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Posts tagged ‘Mary mother of Jesus’

Matthew 2:19-23 – Out of Egypt to Nazareth

Matthew 2:19-23 – Out of Egypt to Nazareth

MT2:19 Now when Herod finally deceased, look! an angel of YHWH appeared to Joseph in a dream while in Egypt, MT2:20 saying, “Get up and take along the young child and its mother and be on your way into the land of Israel, for those seeking the soul of the young child have died.” MT2:21 And so Joseph got up and took along the young child and its mother and entered the land of Israel. MT2:22 Joseph became afraid to depart when he heard that Archelaus[1] was reigning in Judea after Herod his father. But, after a divine warning in a dream Joseph finally withdrew into the area of Galilee.[2] MT2:23 Upon arriving Joseph[3] settled in a town called Nazareth so that what was spoken by the prophets might be fulfilled that [the young child] would be called a Nazarene.[4] [Isaiah 11:1]

[1] Archelaus: It means “ruler of the people.” (Jewish Antiquities, by F. Josephus, XVII, 194, 195 [viii, 2]).

[2] Galilee: The place name occurs 78 times in the Christian Bible and becomes the most productive area of Jesus’ ministry.

[3] Joseph: It is interesting in this account only Joseph is named and the object of attention, whereas Mary the mother of Jesus is not named.

[4] Called a Nazarene: There are several opinions on the meaning here. Some wish to parallel the word NAZORAIOS with the Hebrew Nazrite. Most see the meaning of Nazareth as “branch-town” (or, sprout-town) and so it is a play on the words root or branch applied to the Messiah. It is possible the name is from the Hebrew netser, meaning “sprout.” Compare Isaiah 11:1 and elsewhere. The word “Nazarene” becomes part of Jesus’ name. Even after his resurrection, and later appearance to Saul of Tarsus, Jesus identifies himself with the term “Nazarene.” Even the demons called him Nazarene. The early Christians were first called by the opposers “Nazarenes.” See Matthew 26:71; Mark 1:24; 10:47; 14:67; 16:6; Luke 4:34; 18:37; 24:19; John 18:5, 7; 19:19; Acts 2:22; 3:6; 4:10; 6:14; 22:8; 24:5; 26:9. Surely Jesus was, indeed, called a Nazarene.

Mark Heber Miller 21st Century Version of the Christian Scriptures [NCMM] or Nazarene Commentary, 2000©

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Additional BS notes:

HerodtheGreat2.jpg

Herod the Great (74/73 BCE – 4 BCE), Roman client king of Judea

Herod born around 74 BCE in Idumea, south of Judea, had been apointed governor of Galilee at 25, and his elder brother, Phasael, governor of Jerusalem, by his father Antipater the Idumaean. He had captured Jerusalem and executed Antigonus. Herod took the role as sole ruler of Judea and the title of basileus (Βασιλεύς, “king”) for himself, ushering in the Herodian Dynasty and ending the Hasmonean Dynasty. He was granted the title of “King of Judea” by the Roman Senate, and took on an authoritarian attitude, having a secret police to keep everything under control.

Herod was responsible for the construction of the palace of Masada and the rebuilding of the temple on Temple Mount, a portion of which remains today as the Western Wall and re-established the Sanhedrin. In addition, Herod also built the harbor at Caesarea.

In the attempt to destroy the infant Jesus children of Bethlehem “from two years old and under,” were killed by his order. The Innocents have been venerated in the Christian Church as martyrs since ancient times. In the Eastern Church they are known as the Holy Children. The remembrance of this Infanticide in Bethlehem, venerated in the Christian Church as martyrs since ancient times, are known in the Eastern Church as the Holy Children, , in Belgium known as “Onnozele kinderen” (Innocent children) is celebrated on Holy Innocents’ Day, December 28, in England known as Holy Innocents formerly remembered on Childermas, celebrated in Spain and parts of Latin America in a similar way to April Fools’ Day.

Herod the Great divided his kingdom among his sons Archelaus, Herod Antipas, and Philip. Archelaus (d. after 6 CE) ruled Palestine south of the Vale of Jezreel from 4 BCE to 6 CE; he was removed by Augustus after complaints by the Jews. Herod Antipas (d. after 39 CE), tetrarch of Galilee (4 BCE–39 CE) and Peraea, repudiated his wife, daughter of Aretas, to marry his niece Herodias, wife of his half-brother Herod Philip, whom she divorced to marry Herod Antipas and was the Herod who executed John the Baptist and who was ruling at the time of Jesus’ death.

Herod the Great disregarded many of the demands the Pharisees for the construction of the temple, which caught their anger. Simultaneously, the Sadducees, who were known for their priestly responsibilities in the Temple, were opposed to Herod because he replaced the high priests with priests from Babylonia and Alexandria (in an attempt to gain support from Jews in the diaspora).

At the end of Herod’s reign, anger and dissatisfaction were common feelings amongst the Jews. Heavy outbreaks of violence (such as riots) followed Herod’s death (4 BCE), in many cities including Jerusalem. All the grievances the Jews had toward Herod’s actions during his reign, such as heavy taxes and violating the rules, built up during the years before he died. Because of the treatment the Jews were receiving, they were ready to break free from Roman Rule. Herod’s leadership sparked such anger, that eventually it became one of the causes driving the Great Revolt of 70 C.E.

The Division of Herod’s Kingdom:Light green Tetrarchy (Judea) under Herod Archelaus,

Mauve Territory under Herod Antipas

Orange Territory under Herod Philip II

Grey Salome I (cities of Jabneh, Azotas, Phaesalis)

Dark green Roman province of Syria

Yelow Autonomous cities (Decapolis)

There’s no pre-birth travel involved for Joseph and Mary, and indeed the elaborate story of Archelaus’ rule over Judaea is later told to explain why the couple went to Nazareth. Joseph heard that Archelaus ethnarch of Samaria, Judea, and Idumea (biblical Edom) from 4 BC to 6 CE, the son of Herod the Great and Malthace the Samaritan, the brother of Herod Antipas, and the half-brother of Herod Philip I had come to power after the death of his father, Herod the Great.

Herod Archelaus from Guillaume Rouillé’s Promptuarii Iconum Insigniorum (16th century depiction)

Archelaus appeared to be kind to the populace in Jerusalem in order to appease their desires for lower taxes and an end to the (political) imprisonment of Herod’s enemies. Archelaus acted in every manner a King, before such title had been given by Caesar. He thought of himself highly and is said to have committed suicide after being banished. Archelaus received the Tetrarchy of Judea last will of his father, though a previous will had bequeathed it to his brother Antipas. He was proclaimed king by the army, but declined to assume the title until he had submitted his claims to Caesar Augustus in Rome. In Rome he was opposed by Antipas and by many of the Jews, who feared his cruelty, based on the murder of 3000; but in 4 BCE Augustus allotted to him the greater part of the kingdom (Samaria, Judea, and Idumea) with the title of ethnarch (not king).

Archelaus held, in honour of Zeus, nine days of games in Dion, a small Macedonian village on the slopes of Mount Olympus. Mount Olympus, in Greek mythology, was the home of the gods. While Archelaus’ games were not the famed Olympics, they are an example of the value the ancient Greeks placed on the connections between body, mind and spirit.

Dynasty of herod

Dynasty of herod (Photo credit: Wikipedia)

Categorie:Afbeelding stamboom Categorie:Afbeel...

Vrouwen en kinderen van Herodes de Grote) – Women and children of Herod the great (Photo credit: Wikipedia)

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Preceding articles:

  1. The Advent of the saviour to Roman oppression
  2. Story of Jesus’ birth begins long before the New Testament
  3. Nazarene Commentary to Zechariah and Elizabeth
  4. Nazarene Commentary to An Angel Appearing to a Priest
  5. Nazarene Commentary to Struck Dumb For Disbelief
  6. Nazarene Commentary to Elizabeth Pregnant
  7. Nazarene Commentary Luke 1:46-56 – Mary Magnifies God
  8. Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John
  9. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  10. With child and righteousness greater than the law
  11. Matthew 1:1-17 The Genealogy of Jesus Christ
  12. Matthew 1:18-25 – Genesis of Jesus Christ
  13. Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot
  14. Matthew 2:7-12 – Pawns of Herod, the Magi Find the ‘Child’
  15. Matthew 2:13-15 – Escaping the Slaughter by a Flight to Egypt
  16. Matthew 2:16-18 – Slaughter of the Innocents
  17. Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night
  18. Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ
  19. Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God
  20. Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning
  21. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  22. Nazarene Commentary Luke 2:39-40 – The Young Child Grows
  23. Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple

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Additional reading:

  1. On the Nature of Christ
  2. In the death of Christ, the son of God, is glorification
  3. Counterfeit Gospels
  4. Irminsul, dies natalis solis invicti, birthday of light, Christmas and Saturnalia
  5. Nazarene Acts of the Apostles Chapter 1
  6. Writers needed to preach to non-believers
  7. Entry to Herodian Hilltop Palace unearthed

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Further related articles:

  1. Herod: King of the Jews and Friend of the Romans
  2. Herod Family and Pilate
  3. Herod dynasty reigning in Palestine at the time of Jesus
  4. Away in a Manger
  5. The Flight to Egypt; Matthew 2:13-15, 19-23
  6. Herod’s Opinion of Jesus
  7. Herod’s Opinion of Jesus; Luke 9:7-9
  8. Simply Irresistible: Augustus, Herod, and the Empire
  9. Unearthed after 2,000 Years, the Tomb of Herod
  10. Historians, Fans Defend the ‘Real King Herod’
  11. Trip through Time / Merciless Ruler with a Grand Vision: Herod the Great…
  12. Caesarea Mazaca
  13. Spiritualism of the Games
  14. Jesus and the Village Scribes: Galilean Conflicts and the Setting of Q
  15. Reflections Today; Herod’s Opinion of Jesus; the Death of John the…
  16. 2,000-year-old Palace Entryway Found in Judea

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  • Gateway to King Herod’s palace unearthed by archaeologists (ibtimes.co.uk)
    The entrance to King Herod’s 2,000-year-old palace has been discovered in Israel.

    Archaeologists have uncovered the colossal arched corridor leading to a magnificent entrance hall covered with frescoes during excavations at Herodium.

    The main feature is a 20-metre-high royal corridor with a complex system of arches, which would have allowed the king and his entourage direct passage into the palace courtyard.

    The Herodian Hilltop Palace, 10 miles south of Jerusalem, was built to celebrate Herod’s victory over the Parthian Empire from what is now modern-day Iran, according to the Hebrew University of Jerusalem.

    The excavations also found evidence of the vestibule occupied by Jewish rebels during the Great Revolt of 66CE-71CE. The arched corridor contained hidden tunnels dug by rebels from the second century CE as they conducted guerilla war against the Romans.

  • Jesus or Herod? (mydelightandmycounsellors.wordpress.com) > Jesus Or Herod?
    In Matthew’s second chapter, we see that Jesus’ birth creates a conflict about who is King. It was in the time period of the reign of Herod the Great. Herod endowed his realm with massive fortresses and splendid cities, as well as a new Temple.
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    Consider what has become of these two kings. Herod the Great is dead and his rule is over. Conversely, Jesus is alive and well; sitting at the right hand of God. The Bethlehem child rules “over the house of Jacob forever, and of his kingdom there will be no end.” (Luke 1:33 ESV) Men love to play God, but it is Jesus Christ who reigns.
  • today’s birthday: Jesus (c. 4 BCE) (euzicasa.wordpress.com)
    The primary sources for the life and teachings of Jesus—the central figure of Christianity—are the Gospels, but references to his life also appear in the works of non-Christian writers of antiquity, including Tacitus, Suetonius, Pliny the Younger, and Josephus. Most scholars agree that Jesus was born just before the death of King Herod the Great in 4 BCE.
  • A Christmas Wish For Leah (todaysanewday.wordpress.com)
  • Archaeologists Unearth Spectacular Entryway to Herod the Great’s Palace in Israel (spd.rss.ac)
    Towards the end of last week, archaeologists in Israel announced the discovery of a spectacular entryway to King Herod the Great’s palace not far from the city of Jerusalem.
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    What’s interesting is that, by the looks of it, this entryway was never used by King Herod the Great or his subjects. On the contrary, researchers say that Herod ordered workers to backfill it when he decided to turn the complex into a royal burial monument and memorial mound.
  • Herodium: The Palace and Tomb of King Herod (amusingplanet.com)
    Located 12 km south of Jerusalem, in the Judean desert, Herodium looks like an extinct volcano, but it really is a fort built by King Herod the Great between 23 and 15 BC. King Herod’s palace and fortress was built atop a natural hill, raised to a greater height by heaping earth around the walls, creating a cone-shaped mountain. The complex was surrounded by double walls seven stories high, within which Herod built a palace that included halls, courtyards and opulent bathhouses. At the base of the fortress was an impressive royal compound with magnificent gardens. A special aqueduct brought water to the desert from the area of Solomon’s Pools near Bethlehem. Being the highest peak in the Judean desert, Herodium commanded a breath taking view, overlooking the desert with the mountains of Moab to the east, and the Judean Hills to the west.

    herodium-10

  • Archaeologists Find Royal Entryway To King Herod’s Hilltop Palace (io9.com)
    According to the archaeologists who discovered Heordium’s royal entryway, it is “an impressive corridor with a complex system of arches spanning its width on three separate levels.” The entrance led to a vestibule covered with elaborate, painted frescoes, while the arches buttressed the corridor’s massive sidewalls, permitting King Herod and his entourage direct passage into the palace’s courtyard. The 65-foot-long and 20-foot wide corridor has been preserved to a height of 65 feet by the entryway’s supporting arches.
  • CiF Watch prompts correction to Indy claim that Western Wall is Judaism’s holiest site (cifwatch.com)
    We noted that the Temple Mount (where the First and Second Jewish Temples stood) is in fact the holiest site, while the Western Wall is merely the holiest site where Jews are currently allowed to pray.
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    revised indy
  • 2,000-year-old Palace Entryway Found in Judea (israelnationalnews.com)
    By unearthing the corridor entryway, the original Palace vestibule was also exposed in all its glory, replete with painted frescoes. Also found was evidence, such as Jewish Revolt coinage and temporary structures, testifying to how Jews fighting the cruel Roman occupation in the Great Revolt (66-71 CE) used the site.

    Evidence of a later rebellion was also found in the corridor, in the form of hidden tunnels dug on the site during the Bar Kokhba Revolt (132-135/6 CE) by Jewish rebels as part of their guerilla warfare against the Romans.

    These tunnels, which were partially supported by wooden beams, exited the fortress through the walls in openings hidden in the corridor.

    Shaul Goldstein, Director of Israel’s Nature and Parks Authority, said that in the future the corridor will be used to allow visitors to directly access the Herodium palace-fortress in the same way Herod entered it around 2,000 years ago.

  • Despite the Headlines, It Is Safe to Visit Israel! (theoslotimes.com)
    Built on a rocky base that had previously served the Hasmoneans and Herod the Great, the Ottoman walls remain solid even today. Walking atop the ramparts one overlooks the Old City of Jerusalem, holy to three of the world’s major religions, and on the other side, the busy, modern thoroughfares.

Matthew 1:18-25 – Genesis of Jesus Christ

Matthew 1:18-25 – The Genesis of Jesus Christ

MT1:18 But thus was the genesis[1] of Jesus Christ.[2] His mother Mary had been promised in marriage[3] to Joseph. Before they came together[4] she was found to be pregnant[5] from the holy Pneuma.[6] MT1:19 But, Joseph her man[7] was righteous[8] and he was unwilling to make a public spectacle[9] of Mary so he intended to release her secretly.[10] MT1:20 But, thinking about these matters, look! an angel[11] of YHWH[12] appeared to Joseph in a dream,[13] saying: “Joseph, son of David, do not be afraid to receive to yourself[14] Mary your woman, for the thing generated[15] by Pneuma in her is holy. MT1:21 She will give birth to a son and you[16] [Joseph] will call his name ‘Jesus’ for he will save[17] his people[18] from their sins.”[19] MT1:22 The whole of this happened so that the things might be fulfilled as spoken through the prophet [Isaiah],[20] saying, MT1:23 “Look! The virgin[21] will be pregnant and will give birth to a son and they[22] will call his name ‘Immanuel’[23] which is translated to mean, ‘With Us The God.’” [Isaiah 7:14] MT1:24 When Joseph awakened from sleep he did as directed by the angel of YHWH and he took along his woman [to his home]; MT1:25 and Joseph did not know[24] Mary until after she gave birth to a son.[25] Joseph called his name ‘Jesus.’

 

[1] Genesis: The Greek is GENESIS and may be rendered “birth.”

[2] Jesus Christ: The first occurrence of this form: the title or designation combined with the name of our Lord. This form occurs 150 times in the Christian Bible, the most often in the Letter to the Romans. The phrase means “Jesus the christened one; or Jesus the Messiah; Jesus the Anointed.”

[3] Promised in marriage: Or, KJV: espoused; TCNT: engaged.

[4] Came together: Inferring sexual intercourse. TCNT: while she was still a virgin; WEY: before they were united in marriage.

[5] Pregnant: The Greek GASTRI and means literally “found in belly” as it is in many languages. Or, KJV: with child; GDSP: about to become a mother.

[6] Holy Pneuma: Or, holy spirit. This is the first occurrence of the phrase referring to the Mental or Intellectual Power of the Absolute God. That is, the invisible force or pressure by which the Creator accomplishes his will and purpose. We will use pneuma throughout as the word “spirit” in English has taken on something of the meaning of “ghost” or a spirit being. The complete phrase “holy pneuma” occurs 100 times in the Bible with the first occurrence at Psalm 51:11. It only occurs three times in the Hebrew Bible. It is most often used in the Acts of the Apostles. For details on this subject see the publication De Trinitatis Erroribus. The word “spirit” occurs 820 times in the Bible with the first occurrence at Genesis 1:2. “Spirit” is used most often in the Book of Acts. The Hebrew is ruach and is variously rendered breath and wind.

[7] Man: The Greek is ANER and may mean “husband.”

[8] Righteous: Or, “just.” He had a well-known reputation so that his character was such.

[9] Public spectacle: Or, KJV: public example; ABUV: not willing to expose.

[10] Release her secretly: Or, GDSP: break off the engagement privately; BECK: divorce her secretly. The Jewish engagement was considered a virtual marriage and thus required some formal divorce or release. It is likely their marriage was arranged by both families upon which the “engagement” began. Since this was a formal matter between families in public then a formal release was binding. Engaged couples could have sexual intercourse without this being viewed as prostitution (or, fornication). However, once doing so the man had to marry the woman, forgo divorce, and give her father a payment for damages to his virgin daughter.

[11] Angel: The first angel mentioned in the Christian Bible. The word “angel(s)” occurs 370 times in the Bible, the first at Genesis 16:7. “Angel” occurs most often in the Book of Acts. This angel is identified by Luke as Gabriel, the angel of the Book of Daniel.

[12] YHWH: The Greek is AGGELOS KYRIOU [without the article] and would surely be a Hebraism in Matthew’s Gospel. Though it should read “angel of (the) Lord” there is a reasonable possibility that the Tetragram YHWH might occur here. There is no question YHWH occurred in the Hebrew Bible and there is a possibility YHWH occurs in some portions of the Christian Bible. Hereafter we will add YHWH in brackets when the “Lord” under consideration is clearly Yahweh or Jehovah.

[13] Dream: The first occurrence of the word in the Christian Bible. The word group occurs 125 times with the first at Genesis 20:3 and most often in the Book of Genesis. There is an interesting statement at Job 7:14; 33:15.

[14] Receive to yourself: Or, NEB: to take Mary home. Note John 14:3 and the same Greek word.

[15] Generated: The Greek is GENNETHEN and is rendered: KJV: conceived; NOR: expect Child within.

[16] You: The Greek is singular referring specifically to Joseph.

[17] He will save: The meaning of “Jesus” is “Yahweh Saves.”

[18] His people: Note it is “his people” indicating some previous relationship with Israel as the “angel of Yahweh.” (Compare Daniel 12:1; Exodus 23:23)

[19] Sins: The key purpose of Messiah’s birth is as a Sin-Bearer (Consider Isaiah chapter 53). Nothing in the name Jesus emphasis any other reason than he will be the main instrument in the forgiveness of the sins of the Jews. Nothing here points to mankind in general. The interpretation of “his people” (TON LAON) could refer to those in the New Israel, the Community of the Saints.

[20] Spoken through the prophet [Isaiah]: That is Isaiah 7:14. NOTE: All true quotes are in BLUE. Hebraisms, paraphrases, allusions or conflates are in GREEN. The words of Jesus are in RED.

[21] Virgin: The Greek is PARTHENOS and reminds one of the Parthenon in Athens. The Greek word PARTHENOS is that one chosen by the Jewish scribes in the third century BC when translating the Hebrew of Isaiah 7:14.

[22] They: Indicating both Joseph and Mary.

[23] Immanuel: See Isaiah 8:8. Possibly one of the sons of Isaiah whose name was fulfilled in the context of Isaiah 8:10 where the Hebrew has the name in the phrase. The Jewish Greek Bible, the Septuagint (LXX), “Yehowah God is with us.”

[24] Did not know: Or, PME: had no intercourse with her. Compare Genesis 4:1 and compare the Greek language with 1 Corinthians 7:1. Mary remained a “virgin” until after the birth of Jesus when she bore four more sons and an unknown number of daughters (Matthew 12:46; 13:55).

[25] Son: KJV: “firstborn son.” (Compare Luke 2:7)

This text of the Gospel of Matthew is a new version, the 21st Century Version of the Christian Scriptures [NCMM], as an additional part of Nazarene Commentary 2000©. This rendering by Mark Heber Miller may be considered a literal version with limited paraphrase.

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BS notes:

Iesou => Jesus = “Hail Zeus”, the name given to the Nazarene Jew at the Council of Nicaea in 325 to come to terms with the three-headed greek-roman gods. Up until about 360, theological debates mainly dealt with the divinity of the son, which had to be the seame one as the son-god of the Romans and the Greeks. The worshipping of that son and the use of the statues in the community should be allowed for all the sorts of worshippers, so that the market vendors could sell their statues at liberty to any worshipper. Jeshua, Joshua (/ˈɒʃə/) or Jehoshua (Hebrew: יְהוֹשֻׁעַ Yĕhôshúa or Hebrew: יֵשׁוּעַ Yĕshúa; Aramaic: ܝܫܘܥIsho; Greek: Ἰησοῦς, Arabic: يوشع بن نونYūshaʿ ibn Nūn, Turkish: Yuşa) Yeshua (ישוע, with vowel pointing יֵשׁוּעַyēšūă‘ in Hebrew) which means “Jehovah saves/Jehovah is salvation” or “the Help(ipa) from Jehovah” or “From Jehovah comes salvation”, for the politicians had to become the second person of their tri-une godhead.  The main god Zeus (Ancient Greek: Ζεύς) had to be the “Father of Gods and men” (πατὴρ ἀνδρῶν τε θεῶν τε, patḕr andrōn te theōn te) and as such should be the god of Greeks, Romans and Christians because Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth.

By the time of the 4° Century CE lots of false teachers had managed to introduce the Roman teachings of their gods back into the teachings of their followers. Lots of people found it easier to adapt to the new religion because it had adapted itself to their faith. for them it was than much easier to accept Jesus to be the King of kings, to be the god of light, the god of thunder, the god of miracles, the god of enlightenment, etc.

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Preceding articles:

  1. The Advent of the saviour to Roman oppression
  2. Story of Jesus’ birth begins long before the New Testament
  3. Nazarene Commentary to Zechariah and Elizabeth
  4. Nazarene Commentary to An Angel Appearing to a Priest
  5. Nazarene Commentary to Struck Dumb For Disbelief
  6. Nazarene Commentary to Elizabeth Pregnant
  7. Nazarene Commentary Luke 1:46-56 – Mary Magnifies God
  8. Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John
  9. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  10. Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night
  11. Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ
  12. With child and righteousness greater than the law
  13. Matthew 1:1-17 The Genealogy of Jesus Christ
  14. Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God
  15. Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning
  16. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  17. Nazarene Commentary Luke 2:39-40 – The Young Child Grows
  18. Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple

Upcoming articles:

  1. Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot
  2. Matthew 2:7-12 – Pawns of Herod, the Magi Find the ‘Child’
  3. Matthew 2:13-15 – Escaping the Slaughter by a Flight to Egypt
  4. Matthew 2:16-18 – Slaughter of the Innocents

 

English: Mother Mary with the Holy Child Jesus...

Mother Mary with the Holy Child Jesus Christ, Oil/canvas, 1913 (Photo credit: Wikipedia)

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Find also to read:

  1. Jesus begotten Son of God #1 Christmas and Christians
  2. Jesus begotten Son of God #2 Christmas and pagan rites
  3. Christmas customs – Are They Christian?
  4. Jesus begotten Son of God #3 Messiah or Anointed one
  5. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  6. The wrong hero
  7. Why think that (2) … Jesus claimed to be something special
  8. A season of gifts
  9. God’s Special Gift
  10. Christmas, Saturnalia and the birth of Jesus
  11. Nativity scene of the birth of the Bill of Rights
  12. Preexistence in the Divine purpose and Trinity
  13. Around pre-existence of Christ
  14. The radiance of God’s glory and the counsellor
  15. Yeshua a man with a special personality
  16. Jesus and his God

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  • The Theodotus Inscription (larryhurtado.wordpress.com)
    there were Greek-speaking Jews in Jerusalem in the time in view.  Note also the reference to the “synagogue of the freedmen” in Acts 6:9, who are portrayed as tackling Stephen, likely Jews manumitted from slavery in Diaspora locations who had relocated in Jerusalem.
  • Interpreting the story (poemsinseason.wordpress.com)
    Gospel writers Matthew and Luke
    are the approved suppliers
    of the raw materials
    from which we cobble together our Christmas stories;
    faith being the thread that seeks,
    gathers and ties the meaning.
  • Blessed And Holy Christmas To All (mylordmyfriend.com)
    The virgin birth of Jesus Christ is the most wonderful and vital fact to the truth of the Good News, which brings newness of life to all who accept.
  • Most Americans believe in the Virgin Birth – and that torture is cool (patheos.com)
    According to a new Pew Survey of over 1,500 U.S. adults, 73 percent say they believe Jesus was born to a virgin, and 74 percent say they believe Jesus’s birth was announced to the shepherds by an angel (among Protestant respondents, that rate is 91 percent and 90 percent, respectively). 78 percent of women say they believe in the virgin birth, 65 percent of the respondents said they believe all elements of the Christmas story are factually true.
  • Did the early church invent the divinity of Jesus over a long period of time? (gunnyg.wordpress.com)
    How early is the doctrine ofthe divinity of Jesus?When I answer this question, I only want to use the earliest, most reliable sources – so I can defend them on historical grounds using the standard rules of historiography.
  • Basic Living in Christ (fromthepreacherspc.org)
    In chapters 1-2, Paul has maintained that Christ is “all-sufficient” in matters of salvation and overcoming sin… Colossians 2:10
  • Family Night Out rocks – Church social signals start of Christmas season (jamaica-gleaner.com)
    In making reference to the book of Acts in the Bible, pastor of the church, Dwight Fletcher, told The Sunday Gleaner that fellowship is a God-given mandate. He pointed out that it is imperative the people of God build on the traditions of the early church, and added that he anticipates great things going forward.
  • Pastor J. D. Greear Takes on the Holy Spirit In “Jesus Continued…” (blackchristiannews.com)
    Pastor J.D.Greearmay be one of the most influential pastors you’ve never heard of. He’s not preaching prosperity on television or advising the President. He’s never made the “TIME 100″ or The New York Times bestsellers list. ButGreear has built a massive, multi-campusmegachurch amid the modest city of Raleigh, North Carolina, and he is quietly amassing influence among conservative evangelicals.The subtitle of his most recent book, “Jesus Continued…: Why the Spirit Inside of You is Better Than the Jesus Beside You,” caught my attention, and I decided to invite him to discuss the idea at “On Faith and Culture.” Here we discuss how he thinks some of his fellow Christians have misunderstood the Holy Spirit and how he hopes they’ll change.
  • Stormy Seas (alighttomyway.wordpress.com)
    My only hope is to stay in the boat, holding on to my Savior, riding out the storm together. In this account in the book of Acts, God didn’t calm the storm. But the people on board made it safely to shore. This tells me that my circumstances might not change. The cancer diagnosis might not be a mistake. A broken relationship might not heal. Whatever the cause of my anxiety, depression, fear, might not magically disappear.
  • Can God Get to You? (vincefrese.com)

Matthew 1:1-17 The Genealogy of Jesus Christ

Matthew 1:1-17 – The Genealogy of Jesus Christ

Luke 3:23-38

MT1:1 A bible[1] of a genealogy[2] of Jesus[3] Christ,[4] son of David, son of Abraham:[5]

MT1:2 Abraham[6] generated[7] Isaac,[8] Isaac generated Jacob,[9] Jacob generated Judah[10] and his brothers,[11] MT1:3 Judah generated Perez[12] and Zerah[13] by Tamar,[14] Perez generated Hezron,[15] Hezron generated Ram,[16] MT1:4 Ram generated Amminadab,[17] Amminadab generated Nahshon,[18] Nahshon generated Salmon,[19] MT1:5 Salmon generated Boaz[20] by Rahab,[21] Boaz generated Obed[22] by Ruth,[23] Obed generated Jesse,[24] MT1:6 Jesse generated King David.[25] David generated Solomon[26] by Uriah’s woman,[27] MT1:7 Solomon generated Rehoboam,[28] Rehoboam generated Abijah,[29] Abijah generated Asa,[30] MT1:8 Asa generated Jehoshaphat,[31] Jehoshaphat generated Jehoram,[32] Jehoram generated Uzziah,[33] MT1:9 Uzziah generated Jotham,[34] Jotham generated Ahaz,[35] Ahaz generated Hezekiah,[36] MT1:10 Hezekiah generated Manasseh,[37] Manasseh generated Amon,[38] Amon generated Josiah,[39] MT1:11 Josiah generated Jeconiah[40] and his brothers upon the Babylonian deportation.[41] MT1:12 After the Babylonian deportation Jeconiah generated Shealtiel,[42] Shealtiel generated Zerubabbel,[43] MT1:13 Zerubabbel generated Abiud,[44] Abiud generated Eliakim,[45] Eliakim generated Azor,[46] MT1:14 Azor generated Zadok,[47] Zadok generated Achim,[48] Achim generated Eliud,[49] MT1:15 Eliud generated Eleazar,[50] Eleazar generated Matthan,[51] Matthan generated Jacob,[52] MT1:16 Jacob generated Joseph[53] Mary’s[54] man[55] who generated Jesus,[56] the one called “Christ.”[57] MT1:17 Therefore all the generations from Abraham until David[58] were fourteen generations; and from David until the Babylonian deportation[59] were fourteen generations; and from the Babylonian deportation until the Christ[60] were fourteen generations.[61]

 

Folio 27r from the Lindisfarne Gospels contain...

Folio 27r from the Lindisfarne Gospels contains the incipit Liber generationis of the Gospel of Matthew. (Photo credit: Wikipedia)

[1] Bible: The Greek is BIBLOS. Or, KJV: book; WMS: family tree; KNX: record of ancestry.

[2] Genealogy: The Greek is GENESEOS. Or, generation (KJV).

[3] Jesus: The Greek is IESOU meaning, “Yah Saves.” There is no “J” in Greek.

[4] Christ: The Greek is KHRISTOU and means one christened or anointed. A Hebrew bias word would be, Messiah.

[5] Son of David, son of Abraham: The two most important links to his forefathers.

[6] Abraham: One of the most important persons in the Bible; indeed, one of the most important persons in the modern world, adored by Jews, Christians, and Muslims. His name occurs over 290 times. The name is a most common name of males among Jews, Christians, and Muslims. The name means “Father of a Multitude” and first occurs at Genesis 17:5 where his name is changed from “Abram” meaning “Father of Rejoicing” (Father’s Joy). The first occurrence of Abram is at Genesis 11:26. This form of the name occurs over 60 times.

[7] Generated: Or, “was the father of”; “fathered.” The Greek is EGENNESEN.

[8] Isaac: The name occurs over 140 times with the first occurrence at Genesis 17:19. It is a name given by an angel of Yahweh even as was the name Jesus.

[9] Jacob: The name occurs 400 times and means “Grabbing the Heel” occurring first at Genesis 25:26.

[10] Judah: The name occurs 870 times and means “Praised” occurring first at Genesis 29:35. It is the root of the term “Jew.”

[11] Brothers: The foundations of the tribes of Israel. The account is recorded in Genesis 31.

[12] Perez: The name occurs 20 times and means “Perineal Rupture.” It occurs first at Genesis 38:29.

[13] Zerah: The name occurs 20 times and means “Shining” or “Rising” occurring first in the above context at Genesis 38:30. Apparently it is a common name as others earlier are so named.

[14] Tamar: One of four women named in the genealogy of Jesus Christ. Her name means “Palm Tree” and occurs 30 times regarding different women, the first at Genesis 38:6.

[15] Hezron: The name means “courtyard” or “settlement” and occurs first at Genesis 46:9 for a total of 20 times.

[16] Ram: His name means “High” (see 1 Chronicles 2:9) and is presented as Arni in Luke’s genealogy (Luke 3:33).

[17] Amminadab: The name occurs 16 times and means “Noble” or “Generous” occurring first at Exodus 6:23.

[18] Nahshon: Occurs 13 times beginning at Exodus 6:23 and means “Serpent.”

[19] Salmon: The name occurs about 6 times, first at Ruth 4:20.

[20] Boaz: The name occurs 30 times, first at Ruth 2:1, meaning “Strong.”

[21] Rahab: Meaning, “Wide” or “Spacious” – the second woman mentioned in the genealogy, a Gentile harlot whose name occurs 19 times, first at Joshua 2:1.

[22] Obed: Meaning “Servant” and occurring first at Ruth 4:17 for a total of 35 times.

[23] Ruth: The name occurs first at Ruth 1:4 for a total of 19 times. A Gentile, the third woman to be mentioned in the genealogy. Her name means “God is King.”

[24] Jesse: The name, meaning “Yahweh (causes) forgets,” occurs 53 times with the first at Ruth 4:17.

[25] David: A king of Israel. Meaning “Beloved” and occurring over 1200 times, the first at Ruth 4:17.

[26] Solomon: A king of Israel. The name means “Peace” and occurs 320 times with the first at 2 Samuel 5:14.

[27] Uriah’s woman: Bathsheba is not mentioned though alluded to. Here Matthew honors the loyal and courageous Gentile soldier. Like other languages the Greek has no word for “wife.” It is “woman” and the context determines whether it is a “wife” or a “woman.” Uriah’s name occurs 30 times with the first occurrence at 2 Samuel 11:3. His name means “Yah is my Light” and is likely his Hebrew name after converting from the Hittites.

[28] Rehoboam: A king of Israel whose name occurs 55 times and means “Widen the People.” The first occurrence is 1 Kings 11:43.

[29] Abijah: A king of Judah. The name means “Yah is my Father” and occurs 37 times, the first at 1 Samuel 8:2.

[30] Asa: The third king of Judah. The name occurs 63 times and appears first at 1 Kings 15:8.

[31] Jehoshaphat: A king of Judah. The name occurs 83 times and means “Yahweh is Judge” occurring first at 2 Samuel 8:16. A name associated with the Plains of Megiddo (Armageddon).

[32] Jehoram: A king of Judah. The name means “Yahweh is Exalted” and occurs 83 times, the first at 1 Kings 22:50.

[33] Uzziah: A king of Judah. His name means “My Strength is Yahweh” and occurs 34 times with the first occurrence at 2 Kings 15:13.

[34] Jotham: A king of Judah. His name means “Yah Perfects” and occurs 27 times with the first occurrence at 2 Kings 15:5. There are other men with this name.

[35] Ahaz: A king of Judah. His name means “Yahweh Grasps” and occurs 47 times with the first occurrence at 2 Kings 15:38. The henpecked husband of Jezebel.

[36] Hezekiah: A king of Judah. His name means “Yah Strengthens” and occurs 139 times with the first occurrence at 2 Kings 16:20. A strong associate of Isaiah.

[37] Manasseh: A king of Judah. His name means “Causing Forgetfulness” (It is an ancient name – Genesis 41:51) and occurs 155 times with the first occurrence at 2 Kings 20:21. Manasseh is thought to have martyred Isaiah and yet becomes one of the greatest examples of repentance and forgiveness.

[38] Amon: A king of Judah. His name means “Faithful” and occurs 21 times with the first occurrence at 2 Kings 21:18.

[39] Josiah: A king of Judah. His name means “Yah Heals” and occurs 31 times with the first occurrence at 2 Kings 21:24. Others are so named. Josiah is a good example of a youth dedicated to God with great love for the Word.

[40] Jeconiah: A king of Judah. His names means “Yah Establishes” and occurs 13 times with the first occurrence at 1 Chronicles 3:16.

[41] Babylonian deportation: Thought by some to be around 611-607 BC.

[42] Shealtiel: His name means “Requested of God” and occurs 15 times with the first occurrence at 1 Chronicles 3:17.

[43] Zerubabbel: A governor of Judah upon return from Babylonian captivity around 537 BC. His name means “Seed of Babel” and occurs 28 times with the first occurrence at 1 Chronicles 3:19.

[44] Abiud: His name means “Dignified Father” and only occurs here. Some think this is the same as “Joda” in Luke 3:26, others do not.

[45] Eliakim: His name means “My God Raises” and occurs 15 times with the first occurrence at 2 Kings 18:18.

[46] Azor: From the genealogy of Joseph. From here the records would be based on Matthew’s research. His name means “One Offering Help” and only occurs here.

[47] Zadok: An ancestor of Joseph. The name means “Righteous” and belongs to numerous persons in the Bible. The name occurs 56 times

[48] Achim: An ancestor of Joseph. His name means “Yah Establishes.” This is the only occurrence of the name.

[49] Eliud: An ancestor of Joseph his name means “God of Dignity.” This is the only occurrence of his name.

[50] Eleazar: An ancestor of Joseph. His name means “God Helps” and appears 79 times as the names of other men.

[51] Matthan: The great-grandfather of Joseph. His name only occurs here.

[52] Jacob: The grandfather of Joseph. The name means “Surplantor” and occurs 409 times in the Bible.

[53] Joseph: The foster father of Jesus the Nazarene. His name means “Yah Increases” and occurs 264 times in the Bible. Joseph, husband of Mary, is mentioned 29 times in the Christian Bible. A carpenter by trade, possibly he died in the early life of Jesus.

[54] Mary’s: Mary is a form of Miriam meaning “Rebellious.” The name Mary occurs 68 times in the Christian Bible. There are six Marys in the Bible. M’Clintock and Strong’s Cyclopaedia (1881, Vol. III, p. 774): “In constructing their genealogical tables, it is well known that the Jews reckoned wholly by males, rejecting, where the blood of the grandfather passed to the grandson through a daughter, the name of the daughter herself, and counting that daughter’s husband for the son of the maternal grandfather.”

[55] Man: The Greek is ANDRA and “husband” is inferred by the context.

[56] Jesus: This is the name given by the angel of Yahweh in Luke’s account. The name means “Yah Saves” and occurs 1109 times in the Christian Bible. Jesus is the Latin form of the Greek IESOUS, which corresponds to the Hebrew Yeshua or Yehohshua and means “Yahweh Is Salvation.”

[57] Christ: The designation is the Greek KHRISTOS and means one christened or anointed. The title occurs 748 times in the Christian Bible. It occurs most often in the Letter to the Romans.

[58] Abraham until David: Roughly from 2,000 to 1000 BC or about 1,000 years and about 70 years per “generation.”

[59] David until the Babylonian deportation: Roughly 500 years or 35 years per generation.

[60] Deportation until the Christ: Roughly about 500 years or 35 years per generation.

[61] Generations: For a total of 42 generations between Abraham and Jesus Christ.

This text of the Gospel of Matthew is a new version, the 21st Century Version of the Christian Scriptures [NCMM], as an additional part of Nazarene Commentary 2000©. This rendering by Mark Heber Miller may be considered a literal version with limited paraphrase.

*

Extra BS notes

Iesou => Jesus = “Hail Zeus”, the name given to the Nazarene Jew at the Council of Nicaea in 325 to come to terms with the three-headed greek-roman gods. Up until about 360, theological debates mainly dealt with the divinity of the son, which had to be the seame one as the son-god of the Romans and the Greeks. The worshipping of that son and the use of the statues in the community should be allowed for all the sorts of worshippers, so that the market vendors could sell their statues at liberty to any worshipper. Jeshua, Joshua (/ˈɒʃə/) or Jehoshua (Hebrew: יְהוֹשֻׁעַ Yĕhôshúa or Hebrew: יֵשׁוּעַ Yĕshúa; Aramaic: ܝܫܘܥIsho; Greek: Ἰησοῦς, Arabic: يوشع بن نونYūshaʿ ibn Nūn, Turkish: Yuşa) Yeshua (ישוע, with vowel pointing יֵשׁוּעַyēšūă‘ in Hebrew) which means “Jehovah saves/Jehovah is salvation” or “the Help(ipa) from Jehovah” or “From Jehovah comes salvation”, for the politicians had to become the second person of their tri-une godhead.  The main god Zeus (Ancient Greek: Ζεύς) had to be the “Father of Gods and men” (πατὴρ ἀνδρῶν τε θεῶν τε, patḕr andrōn te theōn te) and as such should be the god of Greeks, Romans and Christians because Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth.

By the time of the 4° Century CE lots of false teachers had managed to introduce the Roman teachings of their gods back into the teachings of their followers. Lots of people found it easier to adapt to the new religion because it had adapted itself to their faith. for them it was than much easier to accept Jesus to be the King of kings, to be the god of light, the god of thunder, the god of miracles, the god of enlightenment, etc.

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Preceding articles:

  1. The Advent of the saviour to Roman oppression
  2. Story of Jesus’ birth begins long before the New Testament
  3. Nazarene Commentary to Zechariah and Elizabeth
  4. Nazarene Commentary to An Angel Appearing to a Priest
  5. Nazarene Commentary to Struck Dumb For Disbelief
  6. Nazarene Commentary to Elizabeth Pregnant
  7. Nazarene Commentary Luke 1:46-56 – Mary Magnifies God
  8. Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John
  9. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  10. With child and righteousness greater than the law
  11. Nazarene Commentary Luke 2:1-7 – A Firstborn’s Birth In Bethlehem
  12. Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night
  13. Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ
  14. Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God
  15. Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning
  16. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  17. Nazarene Commentary Luke 2:39-40 – The Young Child Grows
  18. Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple

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  • 5 Elements of the Christmas Story (virtuousgirls.wordpress.com)
    The angel Gabriel arrives to give Mary a special message. His arrival signifies that God is about to do something and do something big! God is a God of action. He is always busy doing good. Even when it seems that God is silent, He is at work behind the scenes.From the end of the Old Testament to the start of the New Testament, 400 years passed during which God did not communicate with His people Israel. It was not because He had forgotten them or abandoned them. They had turned away from Him, but He had not given up on them.
  • The Nativity According to Matthew (davidscommonplacebook.wordpress.com)
    Remember, though, that Bethlehem was a small village in this time with a likely population of a few hundred. It is doubtful that more than half a dozen children were killed, not enough to make it into any other sources we have for Herod’s rule. Herod was certainly ruthless enough to order such a massacre. He had no trouble killing members of his own family if he thought they threatened his rule. In fact, Herod being an Idumean (or Edomite) and not a Jew, was a foreigner and so was as despised by many Judeans as a Roman governor would have been. If he had heard that there was a potential rival to his throne, even a child, that the Jews might rally around, he would have wasted no time in disposing of that rival.
  • Don’t Be Afraid (josephelonlillie.com)
    Joseph was told not to be afraid, not because  God was going to take away all the fearful things but because the Messiah was coming into the world…into his family.” JE Lillie
  • Matthew 1:21-23 (inspirationsbyerika.wordpress.com)
    She will give birth to a son, and you are to name Him Jesus, because He will save His people from their sins.”
  • Will Our Children Have Faith? (mymorningmeditations.com)
    It may seem strange to consider Judaism a missionary religion. Yet the Pharisees are described as “compass[ing] sea and land to make one proselyte.” (Matthew 23:15) Rabbinic Judaism, the product of these Pharisees, saw in Abraham and Sarah the models for those who converted non-Jews to Judaism, speaking of them as “making souls.” (Cf. Gen. 12:5)
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    There are also plenty of Christians whose children leave the faith. It can be truly said that God has no grandchildren. We each negotiate our own relationship with our Creator, regardless of who our parents are or what they believe and practice.
  • Massacre of the Innocents (nation.com.pk)
    The Gospel of Matthews narrates the horrific Biblical account of the killing of infants by the then Roman appointed Jewish king of Israel, Herod, at the time of the birth of Jesus. As it turns out, a prophecy in the Old Testament, made by Jeremiah the prophet, spoke of the birth of a new king of Jews (Hazrat Isa A.S.), ‘who would be born on the night that a star comes out of Jacob’. When Jewish astrologers of the time, the Magi, informed Herod of the coming of this event, he ordered that every child under the age of two be killed in and around the town of Bethlehem. Herod had hoped that this Massacre of the Innocents would achieve two goals: 1) it would preserve the future reign of Herod’s progeny, and 2) it would wipe out the existence, message, and purpose of the promised Messiah. Herod failed in achieving both these objectives. Per the Divine Will, just before the Massacre of Innocents started, Joseph and Mary (Hazrat Maryam A.S.) took the child, and escaped to Egypt. And thus the prophet and his mission were preserved, only to return to Israel ten years later and proclaim the truth of God.
    Two thousand years later, five thousand kilometers away from the towns of Jerusalem and Bethlehem, in the Army Public School, Peshawar, another Massacre of the Innocents took place on Tuesday.
  • Seeking Good Soil- Dec 22 (boyslumber.wordpress.com)
  • Field Notes (whitehousepost.com)
    We write to grow beyond ourselves—beyond the confines of our bodies, our minds, our time.
  • The Difference Between Grace and Mercy (codybateman.org)
    We deserve nothing from God. God does not owe us anything. Anything good that we experience is a result of the grace of God (Ephesians 2:5). Grace is simply defined as unmerited favor. God favors, or gives us good things that we do not deserve and could never earn
  • Herod (en.wikipedia.org)

With child and righteousness greater than the law

The last few weeks in many denominations they looked at a time of remembrance of the coming on earth of the Messiah. At the end of the month many Christians use the birthday of the goddess of light and creation, to celebrate the birth of Christ (who was born in 4 bCE October 17) This birth is the beginning of the New World whereof the evangelist John is talking about when he looks at that new period like at the beginning of everything new, or the Bereshith (Bereshit or Bereishit), the Genesis. In the Genesis book by Moses you may find God Speaking and by speaking or uttering His Word, everything came into being. In the same way spoke God and the child came into being.

“In [the] beginning the Word was, and the Word was with God, and the Word was a god.” (NWT) (John 1:1)

English: The story of the Eden Garden. The tem...

The story of the Eden Garden. The temptation of Adam & Eve by the devil. Pedestal of the statue of Madonna with Child, western portal (of the Virgin), of Notre-Dame de Paris, France (Photo credit: Wikipedia)

The Word, which was spoken before everything existed had also spoken in the Garden of Eden. That was a time long before Abraham. As such God His Word came unto the 1° Adam and promised to provide a solution for his misstep. Adam and Eve came to hear the first promise for their descendants. Later the Word of God would come to other offspring, who at their turn also told the world to look out for that Saviour or Messiah.

Not the evangelist John his work was placed first in the Books of the New Covenant. Matthew got the honour to open the New Testament. His account of the birth of Jesus in Matthew 1:18-25 has one primary concern: to establish the identity and mission of Jesus from the very beginning of his story. For the evangelist Matthew, who came to know the Nazarene Jeshua early in his public life, this special teacher no doubt is the Messiah or Christ (see Matthew 1:18), the agent of God who will establish God’s kingdom and save his people from their sins (see Matthew 1:21).

Lots of people do want to find a very special person and a very special story. Because they can not find that in the Bible they started creating several stories to make their evening of remembrance much greater.

"Annunciation", fresco (ca. 1371) by...

“Annunciation”, fresco (ca. 1371) by Jacopo di Cione (ca.1325-after 1390)(?), interior of the façade of the basilica of San Marco in Florence, Italy. (Photo credit: Wikipedia)

The evangelist Matthew brings a very human story involving a young couple: Joseph and Myriam or Miriam, by most English speaking people known as Mary (others know her as Maria, or Blessed Virgin Mary). Mary gets a message which may have been very strange for her and any other human being. The messenger of God, an angel pronounces that she has found great favour with God. We do find a simple village girl through whom God decides to work His plan of redemption.

“In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee,” (Luke 1:26 NIV)

“The angel went to her and said, “Greetings, you who are highly favoured! The Lord is with you.” Mary was greatly troubled at his words and wondered what kind of greeting this might be.” (Luke 1:28-29 NIV)

“And Mary said unto the angel, How shall this be, seeing I know not a man?” (Luke 1:34 ASV)

From the evangelist and apostle Matthew we come to know she got to know the workman Joseph and also in Luke is written:

“to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary.” (Luke 1:27 NIV)

“The angel went to her and said, “Greetings, you who are highly favoured! The Lord is with you.”” (Luke 1:28 NIV)

“18 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 19 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.” (Matthew 1:18-19 NIV)

Matthew grounds his lofty message about Jesus’ identity and mission as the Christ in the earthiness and complexities of human life. It doesn’t get much earthier than a pregnancy out of wedlock; put that together with the fact that the young couple had not yet had sex and you have the makings of a real potboiler. This young girl could be killed for what she got herself into. Regardless of the cost to her societally, she is willing to submit to God’s will for her life. For her the wrath of the Law and the weight of the village’s condemnation have no value opposite the message she got from a celestial being. Though she did not get stoned because most rabbis required a lesser penalty, including divorce and public shaming. The public shaming may have come over the fiancée of labourer Joseph who was still willing to take her as her bride.

Matthew portrays Joseph as a righteous man who confronted a significant dilemma. Him at first in love with this young Essene girl, had to face a very devote Jew who seemed to have been unfaithful to him. Most people usually understand the description of Joseph as “righteous” to mean that he was a good man, a kind man. But Joseph’s “righteousness” in this context has a specific meaning: it refers to Joseph’s thorough adherence to the law, the Torah. Joseph was also a devout, practising Jew. His decision to divorce Mary was the right one according to the law.

Matthew tells us that while Joseph had decided to sever his relationship with Mary, in accordance with the law and the custom of his time, he had decided to do this so “quietly,” evidently to reduce Mary’s public disgrace. Joseph had found a way to be faithful to the requirements of the law, but to do so in a respectful and sensitive manner. Joseph struck a remarkable balance between righteousness and compassion.

In the Torah were given many examples of how strange God’s ways might be for man. More than once appeared celestial beings to man to turn their coarse. This disappointed workman also came to hear an angel of God in a dream. Believing in the truth of his dream he abandoned adherence to the law by accepting the angel’s exhortation to take Mary as his wife. In this extraordinary situation, Joseph’s righteousness transcended the letter of the law. For Joseph, being righteous no longer meant blind, literal adherence to the Torah; the instruction from the angel trumped the law. The imminent arrival of Jesus somehow transformed the righteousness expected of Joseph. This is a theme that Jesus would articulate again and again later in this Gospel: there is a righteousness greater than the law.

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Preceding articles:

Story of Jesus’ birth begins long before the New Testament

Nazarene Commentary Luke 1:26-38 – Gabriel’s Appearance to Mary

Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ

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Literature of interest:

  1. With God All Things Are Possible
  2. Message from the family tree in the Tanakh
  3. Why do we need a ransom?
  4. A promise given in the Garden of Eden
  5. The Seed Of The Woman Bruised
  6. Written to recognise the Promissed One
  7. OT prophesies and the NT fulfilment of them
  8. Prophets making excuses
  9. Belief of the things that God has promised
  10. About a man who changed history of humankind
  11. Which man is mentioned most often in the Bible? Jesus, Moses, Abraham or David?
  12. Together tasting a great promise
  13. Patriarch Abraham, Muslims, Christians and the son of God
  14. The Immeasurable Grace bestowed on humanity
  15. Virgin Mary’s girdle
  16. The Gabriel Revelation Real or forgery
  17. Who was Jesus?
  18. Jesus and his God
  19. The Christ, the anointed of God
  20. Around pre-existence of Christ
  21. A season of gifts
  22. Christmas, Saturnalia and the birth of Jesus
  23. Wishing lanterns and Christmas
  24. Jesus begotten Son of God #1 Christmas and Christians
  25. Jesus begotten Son of God #2 Christmas and pagan rites
  26. Jesus begotten Son of God #3 Messiah or Anointed one
  27. Jesus begotten Son of God #4 Promised Prophet and Saviour
  28. Jesus begotten Son of God #5 Apostle, High Priest and King
  29. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  30. Jesus begotten Son of God #7 A matter of the Future
  31. Jesus begotten Son of God #8 Found Divinely Created not Incarnated
  32. Jesus begotten Son of God #9 Two millennia ago conceived or begotten
  33. Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
  34. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  35. Jesus begotten Son of God #15 Son of God Originating in Mary
  36. Jesus begotten Son of God #17 Adam, Eve, Mary and Christianity’s central figure
  37. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  38. Trusting, Faith, Calling and Ascribing to Jehovah #14 Prayer #12 The other name
  39. God has visited His people
  40. Jesus spitting image of his father
  41. A man with an outstanding personality
  42. Lord or Yahuwah, Yeshua or Yahushua
  43. Ember and light the ransomed of Jehovah
  44. The Beginning of the life of Jesus Christ
  45. What Jesus did: First things first
  46. Servant of his Father
  47. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  48. A Messiah to die
  49. Impaled until death overtook him
  50. Cursed is the one hung on a tree
  51. Atonement and the race been bought
  52. Jesus three days in hell
  53. What Jesus Did – Misleading around the Messiah and the final assessment
  54. Christ having glory
  55. Words in the world
  56. Ignorance of Today’s Youth (and Adults)
  57. God or a god

+++

  • Be Thankful: 5 Things God Has Given Us We Should Thank Him For (authorbrianlknack.wordpress.com)
    Be Thankful God Gave Us Life  –  Not only did he breathe the breath of life into us that we might become a living soul but he has given us New Life in the New Covenant through the blood of His son Jesus! God put us here for a purpose and that purpose is to live for Him and experience the joy of His presence every day. For those who have accepted Jesus as Lord and Savior of our lives God has also given to us the gift of Eternal Life in Him!
    +
    Because God loved us so much, He didn’t want us to continue to drift away from Him in our selfish, self-centered existence. He loved us so much that He gave us the gift of His Son, Jesus, to be the way back to Him. That gift is the best, most amazing, most expensive, most valuable gift ever given, and it was given to us. He loved us enough to give us Jesus.
  • Focus On God (christianmotivations.weebly.com)
    the Bible teaches us that the flesh (since we are all born in sin through the fall of Adam and Eve) is enmity against God.
  • The Tense of Life – Future Perfect (cerkas.wordpress.com)
    In truth, time is but a fabrication and rationalization of our minds in an attempt to avoid confusion and chaos.  Simply, time helps us comprehend our existence within the limits of our knowledge.
    +
    The true beauty of Christianity, however, is that by being born again via Baptism, we are cleansed from sin’s blemish on our soul and are blessed to have the opportunity to live this earthly life in God’s Light, striving to become like Him, understanding that at times, we will falter and sin.  And in the wisdom of our Creator, He provided a mechanism for us to redeem ourselves of sins via repentance, along with his Grace via forgiveness.
  • Why does God make a way for us to return to paradise? (christianitymatters.com)
    Because we are mostly focused on the negative, we think a lot about why things are bad and messed up in this world but we spend little time thinking about why God makes a way for us to return to paradise.
  • Found By Grace (ponderingtheheartofjesus.com)
    When people can’t talk about difficulties together, they tend to avoid just like Adam and Eve did in the Garden of Eden when they realized they had sinned against God.
    +
    Have you trusted in the mediator Jesus as your Savior from the wages of sin? God is pursuing you and inviting you to be reconciled to Him right now, this Christmas.
  • Oh, Christmas Tree! (atimetoshare.wordpress.com)
    We are introduced to two trees in the Genesis account of creation – the Tree of Life and the Tree of the Knowledge of Good and Evil.  The first inhabitants were given the Tree of life for food.  The other one they ate from in hopes of becoming as wise as God.
  • History of Christmas Trees part 1 (joannerambling.wordpress.com)
    In 1584, the historian Balthasar Russow wrote about a tradition, in Riga, of a decorated fir tree in the market square where the young men “went with a flock of maidens and women, first sang and danced there and then set the tree aflame”. There’s a record of a small tree in Breman, Germany from 1570. It is described as a tree decorated with “apples, nuts, dates, pretzels and paper flowers”. It was displayed in a ‘guild-house’ (the meeting place for a society of business men in the city).
  • Come Together (dbethandrews.wordpress.com)
    There are a lot of people in recent days talking about what divides us as a nation and how to bring some sort of reconciliation between people. We have all seen the protests and the anger and hurt. We have seen grief and sadness and bitterness and distrust – and all our protesting and postulating and town-hall meetings only seem to make the chasm wider. In this season of Christmas, this time when there should be “peace on earth” (Luke 2:14) and we should “love one another” (John 13:34) we see everything but. How did we become such an angry society? What is the root of our discord? And how do we reclaim the peace we’ve lost?
    +
    God gave Jesus as His gift to humanity to reconcile the creation with the Creator. To bring us peace. And when we are restored to God, when we have peace with God, we can then be restored in our human relationships and have peace with one another. But not until we first receive the gift of Jesus into our lives.
    +
    Peace that Never Ends
    God offers peace in our “dark night of the soul,” bringing His light to the night that surrounds us.
    +
    One day, and I think not so very far away, Jesus Christ will return, and bring with Him the fulfillment of God’s promise of peace. He will come, not as the baby in the manger, but as the victorious King of Kings and Lord of Lords.  He will come with power and authority.  He will bring an end to evil and wickedness.  He will bring punishment to those who love evil and hatred and corruption – to all who rejected Him in this life.
  • The Bible and Mythology (ezracommentary.wordpress.com)
    Myths are stories that people make up to explain various aspects of life and to express worldview, how we see and interpret the world. There are myths about the world and the creation of the sea. There are myths to explain where man and woman came from. Some myths are about the islands and how they came to be populated. There are myths that try to explain good and evil. Other myths have to do with how man and woman are to relate to one another and to each other’s families. There are myths about children and the consequences of disobedience. There are myths about the afterlife, what happens to a person and where he goes when he dies.

    So myths are stories which attempt to explain life and its meaning. They often share wisdom as to how we should live and relate to others and to the world around us. Myths are meant for teaching so that the wisdom can be transmitted from one generation to another.

Joining for a new year in the assurance to be bought with a price

Though we are already a few weeks in the new year and soon we will be looking at the new civil year we want to look at the older writing about those openings for a “New Year“.

As members of a New Covenant, installed by Jeshua, Jesus Christ, we should remember not only how difficult it must have been for the virgin Miriam (Mary) but also for the community of followers of the Nazarene.

Often we do think we can own the world and can do what we want. We do not like others to intervene in our life. We also find it difficult when we are directed by others. But when we have chosen to follow Christ we get reborn and we do have to start a new year of a new calendar for life.

Having started a new season we do want to ensure all that  the Spirit of God brings love, hope and freedom and that we do have the remembrance soon of the message Miriam (Mary) was to receive about a child given to the world, prophesied about to bring the world in a new system, preparing all those on earth to look forward for a coming Kingdom.

But the new hope given in that renewed world would belong to people who do know they do not belong to themselves but to the one God has provided. To him we should give ourselves and should come to accept him as our offer for our sins, making us worthy to be as a brother or sister of him, a child of God under salvation by the blood of Christ.

The message that came on earth and brought a change in the world, a new beginning, is what we shall remember the coming weeks, leading up to the remembrance that he was born and circumcised, taken up in the community of the Judaic people, the Jews.

Sculpture - head of Jesus Christ

Sculpture – head of Jesus Christ, the Cornerstone (Photo credit: Wikipedia)

We now should become united under Christ, forming a heart of oak, funded in the cornerstone Jeshua, Jesus Christ our only lord and master on earth. Living in this world we do know we may not be of this world, but that does not mean we do have to be stateless. We should be of Christ, forming one strong community of brethren and sisters all wanting to do the Will of God like Jesus only wanted to do the Will of his Father. All wanting to follow and keeping to the Law of Christ: the Law of Love.

In these darker times of the year, the leaves falling down, our roots should bring forth new branches, to prop up those falling to pieces, the doubters and uncertain or indecisive. We do have to stand ready for those with questions, for those who are looking for God, for those who are not feeling so well and for those who have problems. We as brothers and sisters should let them feel they are welcome at our door.

Let us this year work to become more like Christ Jesus and help each other to grow in the lord, in the knowledge that they like we are bought with the same price. We may not wait any longer to give priority to form a loving brotherhood.


Ye are not your own. For ye are bought with a price:
therefore glorify God in your body, and in your spirit, which are God’s.

`1 Corinthians 6:19,20`

 


AT the opening of the new year, what lesson could be more important to us than this one, that we are not our own, but belong to another; that we are not therefore, to seek to please ourselves, but to please Him; nor to seek to serve self, but to serve Him; nor to seek to obey self-will, but on the contrary His will? This means holiness in the most absolute and comprehensive sense of the word (not only separation from sin to righteousness, but separation from “self” to the will of God in Christ).`Z.’97-35` `R2099:4`

 

All those who love God should come together regularly and as true believers should see themselves as parts of the body of Christ  holding “fast to the Head, from whom the whole body is nourished and knit together through its joints and ligaments, (and) grows with a growth that is from God” (Colossians 2:19).

Let us all be in union with each other, in union with Christ and in union with God:
John 15:4: Remain in union with me, and I in union with YOU.+ Just as the branch cannot bear fruit of itself unless it remains in the vine, in the same way neither can YOU, unless YOU remain in union with me.+
1 John 2:24: 24 As for YOU, let that which YOU have heard from [the] beginning remain in YOU.+ If that which YOU have heard from [the] beginning remains in YOU, YOU will also abide in union+ with the Son and in union with the Father.+
John 15:4: Remain in union with me, and I in union with YOU.+ Just as the branch cannot bear fruit of itself unless it remains in the vine, in the same way neither can YOU, unless YOU remain in union with me.+
John 6:56: 56 He that feeds on my flesh and drinks my blood remains in union with me,* and I in union with him.+
1 Corinthians 12:27:27 Now YOU are Christ’s body, and members individually.+
Colossians 2:19:19 whereas he is not holding fast to the head,+ to the one from whom all the body, being supplied and harmoniously joined together+ by means of its joints and ligaments, goes on growing with the growth that God gives.+
1 John 3:24: 24 Moreover, he who observes his commandments remains in union with him, and he in union with such one;+ and by this we gain the knowledge that he is remaining in union with us,+ owing to the spirit+ which he gave us.
John 14:23: 23 In answer Jesus said to him: “If anyone loves me, he will observe+ my word, and my Father will love him, and we shall come to him and make our abode with him.+

Are you making good progress in “holding fast to the head”? Are you being “nourished and knit together” with others as you do so? Don’t make the mistake of looking to blame others; all must pull together as fellows in the same ship – looking to Christ as the Captain.

+

Dutch texts about this subject / Nederlandse teksten over dit gegeven:

  1. Ook behoort gij Uzelf niet toe, want gij werd met een prijs gekocht
  2. Als broeders en zusters samen op weg voor een nieuw jaar
Please do find the verses in different versions:

+

Find out who are brothers in Christ or what a Brother in or of Christ should be:

  1. Two new encyclopaedic articles
  2. What are Brothers in Christ
  3. Who are the Christadelphians
  4. Rebirth and belonging to a church
  5. Not many coming out with their community name
  6. United people under Christ
  7. Christadelphian people
  8. Christadelphians
  9. Christadelphians or Messianic Christians or Messianic Jews
  10. My faith

+++

  • We Are Complete, Only In Him (pastorht.wordpress.com)
    Under the Old Covenant, men approached God through a priest, while under the New Covenant, we have direct access to the Father through Jesus Christ. Under the Old Covenant, a man’s sin led to his death while under the New Covenant, God is merciful to our unrighteousness. Under the Old Covenant, man could not be cleansed of a consciousness of sin while under the New Covenant, our sins and iniquities are remembered no more, and our guilty consciences are cleansed.
  • DIG for Sunday the 26th of October…..there is only one gospel, there is no other…..Galatians 1 v 6 and 7 (heilanword.wordpress.com)
    The word gospel could be translated as good news, and the grace of Jesus Christ is indeed good news.Anything other than the grace of Jesus Christ is not good news and is therefore not the gospel.
  • To an inheritance that is imperishable, undefiled, and unfading, (activeinspiration.wordpress.com)
    According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead
  • Christ In The Book Of Hebrews: “the God of peace, that brought again from the dead our Lord Jesus” (settledinheaven.wordpress.com)
    Jesus came forth from the grave by the power of God.  It was the God who brought peace to all mankind through Christ’s death and resurrection!
  • Jesus is Matchless (theencouragementexpress.com)
    One could find many illustrations to prove that often personality is greater than the idea. Such is the case with Christianity. The secret of the power of Christianity is not in its ethics. It is not in Christian ideas or philosophy, although Christianity has a philosophical set of ideas. The secret of Christianity is found in a Person, and that Person is the Lord Jesus Christ.
  • “Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.” ~~Oswald Chambers (quotesthoughtsrandom.wordpress.com)
    God’s goal for us is that we be holy, just like God is holy. God has given us the power of His Holy Spirit to make it happen.
  • Tuesday, 4 November 2014 : 31st Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (First Reading) (petercanisiusmichaeldavidkang.com)
    He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that, Christ Jesus is the Lord to the glory of God the Father.
  • Today’s Bible Reading (ephesians 1:1, 3-10) (prayers4reparation.wordpress.com)
    As he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity.Who hath predestinated us unto the adoption of children through Jesus Christ unto himself: according to the purpose of his will:
  • People Are Watching (revderrickkeeter.wordpress.com)
    As he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity.Who hath predestinated us unto the adoption of children through Jesus Christ unto himself: according to the purpose of his will:
  • Christology: twelve grammatical rules (pjcockrell.wordpress.com)
    Not to speak of Christ in any way that sidelines his human experience.Jesus Christ is truly human.
    +
    Not to speak of Christ as if he were relevant only to some people in some cultures and circumstances. Jesus Christ is present to all people, in all times and places, as their divine-human Prophet, Priest and King. The church trusts and proclaims, but never possesses, this Messiah.

Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple

Luke 2:41-50 – Twelve Year Old Jesus in the Temple

LK2:41 Now each year [Jesus’] parents traveled to Jerusalem for the Passover festival. LK2:42 So when Jesus was twelve years old[1] he went up with them according to the custom of the festival. LK2:43 After fulfilling the days [of the festival][2] [the parents] returned but the boy Jesus remained in Jerusalem. His parents were unaware of this, LK2:44 thinking him to be in the traveling group. Then after a day’s journey they went looking for Jesus among their relatives and friends. LK2:45 But they did not find him so they returned to Jerusalem to look for him. LK2:46 Then after [looking] three days[3] they finally found Jesus sitting among the [Jewish] teachers in the temple [courtyard]. Jesus was listening to the teachers and asking them questions.[4] LK2:47 Everyone listening was amazed at his comprehension and the answers he gave. LK2:48 When his parents saw him they were astonished and then his mother said to him: “Son, why did you do this to us?[5] Look, your father and I were in a lot of pain[6] searching for you!” LK2:49 Then Jesus said to his parents: “Did you not realize that I would be in my Father’s House?”[7] LK2:50 But, his parents did not understand[8] this statement he made to them.

Luke 2:51-52 – Jesus continued to be in subjection to his parents

LK2:51 Then he descended with them and they all arrived in Nazareth and there Jesus continued to be in subjection[9] to his parents. His mother treasured all of these things in her heart.[10] LK2:52 And Jesus continued to increase in wisdom and physical growth[11] and in favor with God and people.[12]


[1] Twelve years old: It is possible Jesus had turned twelve in the fall around October for it is now spring.

[2] Fulfilling the days [of the festival]: Eight days.

[3] Three days: Missing four days, it is interesting these Jewish parents did not think of the temple first.

[4] Jesus was listening to the teachers and asking them questions: Nothing here tells us Jesus was teaching these rabbis. He was “listening” and asking questions. At the age of twelve the Jewish boy became a “Son of the Covenant.” The next phrase shows Jesus answered their questions well and this impressed those listening.

[5] Son, why did you do this to us: Or, Child; TCN: treated us like this. A mother’s question. We note it is not Joseph who speaks. It is interesting that such an intelligent lad did not make some provision for telling his parents. Perhaps he knew had he asked they would not have given their permission.

[6] In a lot of pain: Or, anxious, distress, anguish. Though it is known Jesus had four brothers and at least two sisters, nothing is mentioned about them here.

[7] In my Father’s House: Or, business. The Greek is only “things” and so does not refer at all to the Jewish temple proper. There were several courtyards in the compound of Herod’s temple. A woman was not permitted in the Court of Israel where only men worshipped God. It is likely they were all in an outer courtyard. The word “house” is used of the tabernacle of Moses and the temples that followed. [Psalm 26:8; 27:4]

[8] Did not understand: This was a common reaction to things Jesus said, including his own later disciples. To Bible readers looking at matters in retrospect the failure to understand is surprising. The use of the word “Father” was very rare in the context of God. The Hebrew Bible uses the word “father” over a thousand times, but in all of these only about a dozen refer to God and most of these are in a Messianic context.

[9] Jesus continued to be in subjection: Or, NEB: under their authority; TCN: submitted himself to their control; MON: always obedient. If Jesus were to observe the Law of Moses perfectly then he would also keep the Commandment to honor his parents. [Ephesians 6:1, 2]

[10] His mother treasured all of these things in her heart: Or, KNX: kept in her heart the memory all that had occurred. Luke has a firsthand source in Jesus’ mother and his brothers and sisters. We can see the good doctor listening intently as these and others related their experiences with Jesus.

[11] Wisdom and physical growth: Or, stature. The “missing” eighteen years of Jesus life will one day be a fascinating read. We learn from this phrase two important things: a] Jesus continued to grow in that “wisdom” found in the Hebrew Bible [Proverbs 1-3]; and, b] Jesus experienced growing up throughout his teenage years through his twenties as a Jewish lad in a small village under the occupation of the Roman world, influenced considerably by Greek heritage. Jerusalem was right in the center of the great trade routes of the ancient world. For an eager and brilliant mind there was much to stimulate a growing youth. At some point Joseph dies and likely Jesus becomes something of the family head as the oldest son. He learns much about motherhood, womanhood, growing children, Jewish rituals, neighbors good and bad, Roman occupation, Greek culture, providing a livelihood for a large family, and the need to find solitude.

[12] In favor with God and people: Jesus not only learned but he increased in God’s favor [approval, blessing, love] indicating he was certainly not God Himself. How does one increase in God’s favor? By ever increasing faith demonstrated by a love for God’s Word and fellowship with His people. We can imagine a young man who the local people could not commend enough. He was not a selfish, egotistical, self-centered carpenter in Nazareth. Jesus learned how to get along with his neighbors, how to keep quiet and not express an opinion when it would accomplish nothing. He was no young upstart who irritated the elders of the community. He was liked by everyone and his reputation was flawless in his community. Everyone knew that the young carpenter did excellent work and asked a fair price. Later Paul will put it: “He learned obedience from the things he suffered.” [Hebrews 5:8]

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Preceding:

Nazarene Commentary Luke 2:1-7 – A Firstborn’s Birth In Bethlehem

Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night

Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ

Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God

Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning

Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting

Nazarene Commentary Luke 2:39-40 – The Young Child Grows

+++

File:Giovanni di Paolo - Infant Christ Disputing in the Temple.jpg

  • Jesus the Messiah celebrated the festival of Hanukkah (ivarfjeld.com)
    Could the Messiah have been born around the Feast of Tabernacles in October?

    It would be easy for the Roman Occupiers of this land, to arrange for a census in Jerusalem when millions of Jews came home to their own native village. Most of the ancient Biblical villages were located around Mount Zion, the city of Jerusalem, a day walk away or so. Even Jesus the Messiah, was dedicated in the Temple, shortly after His birth.

    It would be wise to arrange for a census when Jews celebrated a feast. It would be difficult to force Jews to travel around 25th of December, when there is no Jewish feast. And cold winds, and even snow are the normal climate, on the 700 meters high Mountains of Zion.

    Catholicism is fraud. It was fraud in 325 A.D, and it is fraud today.

    Celebrate the birth of Jesus the Messiah every day, and reject all kinds of paganism arranged for in his name. If you want to celebrate the birth of Messiah on 25th of December, at least be aware of who started this celebration. It was not the Jews who believed that Jesus was the Messiah, but rather the pagan papacy.

  • 2014 Scripture Reading Plan – Week of January 12, 2014 (bishopbillmcalilly.com)
    Jesus replied, “Why were you looking for me? Didn’t you know that it was necessary for me to be in my Father’s house?”
  • Was Jesus a prophet like Moses? (dailyminyan.com)
    Moses was born to normal human parents, while Jesus was born to a virgin who was made pregnant by G-d while betrothed to a man. That’s very unlike Moses, a mortal human being who had to overcome his weaknesses to submit himself to G-d, and was not a “100% G-d and 100% man” sinless superman capable of amazing feats. While Jesus also called himself a prophet (Luke 4:24), in the Hebrew Bible G-d always used normal, often flawed human beings to be prophets to His people. G-d never acted as His own prophet and servant to Himself.
  • The Reason Jesus Could Overcome All Trials and Death (asicansee.wordpress.com)
    Jesus is a man who lived having given up all the earthly hopes people normally cherish from the time of his youth. We must know that Jesus lived from early on with a hope for which he could forsake his family, his environment, his religious denomination, and even his nation. He had a firm belief and hope in Heaven that no one could change. The hope that he cherished in his young mind was an immutable, thorough-going one with which he could withstand whatever difficulties he might encounter. Therefore, we must remember once again that Jesus ran the path he had to take with unflagging perseverance.

    Jesus went to the temple in Jerusalem with his parents when he was twelve. His parents came back first, and Jesus remained there. When his parents came looking for him later, Jesus scolded them, saying, “How is it that you sought me? Did you not know that I must be in my Father’s house?” (Luke 2:49) We must know that Jesus cherished hope only for the Father.
    +
    Even though he raised twelve disciples, Jesus was pursued here and there. However, the more he was pursued and the more people were unable to understand his heart, the more ardently he thought about the Father’s nation and the Father’s heart. Although many battles and difficulties knocked against him, they could not crush Jesus’ perennial hope.

  • O’Neill-Fitzgerald “Christ Myth” Debate, #8: Why should anyone have noticed Jesus? (vridar.org)
    Tim O’Neill (TO) repeats, and repeats again and again in both 2011 and 2013, another common apologist mantra in his review of David Fitzgerald’s Nailed: Why would any Greek or Roman or even Jewish author have even noticed Jesus, let alone have bothered to write about him? After all, Jesus was just another nobody Jewish peasant and miracle worker — they were a dime a dozen — and this one was, even worse, in the “backblocks of Galilee”. Why, no-one apart from Josephus even mentions much more politically significant Jewish figures (various Jewish rebels) — (not true, as we saw in an earlier post) — so why would a Jewish peasant who didn’t even lead an armed rebellion against Rome have attracted any notice?
  • Carissimi: Sunday’s Mass; [Day VII] in the Octave of the Epiphany (frjeromeosjv.wordpress.com)
    “Sitting in the midst of the doctors who” were astonished at His wisdom and answers. Moreover since, “as God hath delivered to everyone the measure of Faith”, (Epistle) Christian souls form but “one body in Christ” (Epistle), they ought to be penetrated with the wisdom of Him who far from “conforming himself to the maxims of this world,” reforms “and rules human life according to the will of God” (Epistle).
    +
    “Did you not know that I must be about my Father’s business?” said the young boy Jesus. This wholly supernatural wisdom whose guiding principles exceed, without destroying those of the natural order, is beyond our unaided powers.
  • Article Of Faith: Women In The Ministry Of Jesus, by Femi Aribisala (naijaobserver.wordpress.com)
    The religious elite forbade the teaching of the scriptures to women. However, Jesus did not abide by this sexual discrimination. He taught Mary of Bethany and commended her scholarship to her sister, Martha; who was more inclined to perform the conventional female tasks of cooking and serving. He said to her: “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.” (Luke 10:41-42).
  • Breaking Down Barriers (plowsharesfromwords.wordpress.com)
    If today you were to visit Jerusalem you would find a massive Islamic building called the Dome of the Rock. This golden roofed structure sits atop of what used to be the center of the covenant between God and God’s chosen people, Israel. Starting with Solomon, the 3rd king of Israel, the Temple in Jerusalem became the place where God descended and dwelt. Solomon’s Temple was a particularly massive project. The Holy of Holies (the place where the LORD’s presence would dwell) was made of 600 talents of gold. A talent equals roughly 75 pounds. That means that there was over 45,000 pounds of gold (almost 23 tons) in the Holy of Holies. The Temple was 90 feet long and 30 feet wide. The height of the ceiling would make a claustrophobic happy…it was 45 feet high. Truly, Solomon constructed one of the great buildings of his time. However, Solomon’s Temple would be destroyed and rebuilt. It lost its grandeur in the rebuilding.
  • We can not see where Friday: Dec. 27 (prayerscapes.wordpress.com) gets the connection in this part of Scripture that “Jesus establishes that Christmas is about family”? The festival spoken of in this chapter is not at all about the 25th of December, the birthday of the goddess of light, but is about the people getting saved from the slavery of Egypt.
  • Following The Way: 3 ~ Jesus Did It And So Can You (butterfliesdragonspeace.blogspot.com)
    Jesus learned how to focus his mind completely on the task at hand. Perhaps he began to develop this skill in his fathers carpentry shop. A slip with an adze, chisel, saw, or other sharp wood working tool can be fatal. However he started to develop single mindedness he perfected it in the act of prayer. Prayer so deep and powerful it should properly be called meditation. His fourty days in the desert, the multiple times he is recorded as going to mountains to be alone and pray, his abilities to focus his energy for healing all shout out ‘single minded’ concentration.

Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ

Luke 2:15-20 – Shepherds Find the Infant Christ

LK2:15 Now when the angels departed from them to heaven the shepherds talked to one another: “Let us go up to Bethlehem now and see if this has really happened just as the LORD[1] has made known to us.” LK2:16 Quickly they arrived [in Bethlehem] and found both Mary and Joseph and the infant lying in the manger. LK2:17 Now as soon as they saw them they realized the [truth of the] message that had been made known to them regarding this child. LK2:18 So everyone that heard this was amazed regarding everything that had been reported by the shepherds. LK2:19 But Mary kept all these things in her memory[2] and pondered over them in her heart. LK2:20 Then the shepherds returned [to their flocks], glorifying and praising The God for everything they had heard and seen, just as it was


[1] The Lord: The Greek is HO KYRIOS.

[2] Mary kept all these things in her memory: It is possible Luke interviewed Mary in her old age. If she had been a young girl of 14 when she gave birth to Jesus, Mary would have been about 45 when Luke was doing his research.

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Preceding: Nazarene Commentary Luke 2:1-7 – A Firstborn’s Birth In Bethlehem

Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night

Next: Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God

File:Illustrations from Alden's Prince of Peace c. 1890 0004.jpg

Church built where angels appeared to shepherds – The Prince of peace by Isabella Macdonald Alden c. 1890

  • Merry Christmas and the Shepherds (samcdonaldblog.com)
    It has always interested me that the revelation of Jesus Christ to those outside the circle of Mary, Joseph, and Elizabeth started with shepherds.  From most accounts shepherds, during the time of Christ, lived outside established religion and were generally mistrusted by society.  Yet the greatest revelation of history, “God in flesh”, was first announced to a group of shepherds outside of Bethlehem by angels.
  • Merry Christmas! Peace on Eath, Good Will Toward Men (closetprofessor.wordpress.com)
    The gospels of Luke and Matthew both describe Jesus as born in Bethlehem in Judea, to a virgin mother. In the Gospel of Luke account, Joseph and Mary travel from Nazareth to Bethlehem for the census, and Jesus is born there and laid in a manger. Angels proclaim him a savior for all people, and shepherds come to adore him. In the Matthew account, astronomers follow a star to Bethlehem to bring gifts to Jesus, born the King of the Jews. King Herod orders the massacre of all the boys less than two years old in Bethlehem, but the family flees to Egypt and later settles in Nazareth.

    Luke’s story takes place mostly before the birth of Jesus and centers on Mary, while Matthew’s story takes place mostly after the birth of Jesus and centers on Joseph. The two other gospels, the Gospel of Mark and the Gospel of John, begin their narratives of Jesus’s life in his adulthood; both mention him coming out of Galilee and John mentions the name of Jesus’ father, but neither John nor Mark gives any other details of his life prior to adulthood.

  • Shepherds Hear that the Great Shepherd Brings Peace (Day 12 of the 12 Days of Christmas devotionals) (gloriousfilms.com)
    What does it say about Jesus that shepherds were the first to receive – and tell – the good news of His birth?
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    By Christ’s day, shepherds had lost much of their ancient esteem from the days when Abel, Abraham, Isaac, Jacob, Moses and David plied the trade.  They were no longer among the mighty, the rich, the great, or the respected among the population, but were on the margins of society, working a difficult, dangerous and undesirable job of watching over some of the smelliest, stupidest animals on earth, living outside in the cold and weather, and not being highly paid for doing so.  Thus, choosing to give such a great honor to the shepherds, and therefore, snubbing the high priests, the rich, and the kings of the earth like Herod, sends a message from on High.  As we have touched on before, it must represent the “great reversal” that Christ’s Kingdom brings, where the humble are the exalted, and the exalted are brought low.
  • The True Meaning of Christmas (tillynailart.com)
    And there were shepherds living out in the fields nearby, keeping watch over their flocks at night.
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    the glory of the Lord shone around them
  • Saints and Feasts: The Nativity of our Lord God and Savior Jesus Christ (orthodoxlogos5.wordpress.com)
    Concurring with the witness of the Gospel, the Fathers of the Church, in their God-inspired writings, describe the Feast of the Nativity of Christ as most profound, and joyous, serving as the basis and foundation for all the other Feasts.
  • Merry Christmas to All of You!! (menofredemption.wordpress.com)
    And they came with haste and found Mary and Joseph, and the Babe lying in a manger. Now when they had seen Him, they made widely known the saying which was told them concerning this Child. And all those who heard it marveled at those things which were told them by the shepherds. But Mary kept all these things and pondered them in her heart. Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.
  • Mary pondered these things in her heart: the art of pondering (johndgrigsby.com)

    One of my favorite verses in the Bible is that part in verse 19 where it said that Mary treasured all these things and pondered them in her heart.

    What did it mean for her to ponder in her heart?

    Ponder means to consider.  It means to take what you know, and consider what might be.

  • Joy. (wccollegedotorg.wordpress.com)
    17 When they saw this, they made known what had been told them about this child; 18 and all who heard it were amazed at what the shepherds told them. 19 But Mary treasured all these words and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
  • Merry Christmas from Our Family to Yours! (freehealthandwellness.com)
    We know that Christ was born and we should be very, very thankful!
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    The birth of the baby Jesus stands as the most significant event in all history, because it has meant the pouring into a sick world the healing medicine of love which has transformed all manner of hearts for almost two thousand years… Underneath all the bulging bundles is this beating Christmas heart.

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