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Posts tagged ‘Master teacher Jesus’

Demanding signs or denying yourself

Matthew 16:1-4

We have read in the account of the evangelist Matthew (chapter 16) how once again Jesus was tested and how the Sadducees and Pharisees expressed what many people today also want to see, namely signs of Jesus and/or signs of God.

The religious leaders asked Jesus for a sign from heaven. They wanted proof that Jesus was sent from God (Matthew 16:1). Today there are still many who doubt Jesus was sent by God. There are lots of people who have made Jesus into their god but still are not quite sure what to believe and for sure do not really follow him.

At the beginning of our era the Nazarene master teacher Jeshua was in the midst of the chosen people of God. They had enough scrolls with ancient writings from sent ones from God or prophets who told about the man who would come to save the world. The son of man Jeshua or Jesus gave sight to the blind, hearing to the deaf, cleansed lepers, cast out demons, and preached with astounding authority. It seemed not enough to come to see he was a special man with special gifts which could only come from the Most High God above all gods.  What more did they want?

For those who could see that preacher and miracle maker, many did not come to realise the Son of God was standing right in front of them. Today a lot of people still can not see who Jesus really is.

A member of a small country Missionary Baptist Church who calls himself

a regular guy, who loves God and God’s Word. {About Me}

got to see how Jesus was

not a shy retiring type of man who always spoke words designed to make everyone feel “included.” {Jesus’ Challenge To Follow Him}

and writes

He sometimes told it just as it was, without mincing words. He rebuked evil and demanded obedience. No one was excluded from following, but those who chose to do so found the company to be exclusive. {Jesus’ Challenge To Follow Him}

Jesus knew for what reason he was here on earth. He knew very well his chosen position and wanted to do God His Will instead of following his own will. Naturally in case Jesus would have been God than Jesus would always have done His own will. But Jesus knew he had to deny himself and asked the same of his followers. They too had to become one with him and one with his God, the God of Israel, Who is Only One God Who is One and God of gods.

Jesus was willing to give his life for others and required this too from those around him. Jesus said to his disciples and to the people around him

“If anyone wishes to come after me, he must deny himself, and take up his cross and follow me.” {Matthew 16:24}

Anyone who wants to call himself “Christian” should followChristJeshua the Messiah. We must know it is not so easy as many think because discipleship is costly. As followers of Christ Jesus we must deny ourself [set aside selfish interests], and “take up his cross (or his stake)” [expressing a willingness to endure whatever may come] and follow him, which mean we have to believe in him and be conforming to his example in living and, if need be, suffering or perhaps dying because of faith in him. That last bit may be not something we have to face in these times, but in several countries many believers still have to do, plus it can well be we shall have to face a time where it shall happen or that we shall be tested in very fearful circumstances.

After Jesus had died and had shown himself after his resurrection, the apostle Paul was ready not only to be bound, but even to die at Jerusalem for the name of the master Jesus. {Acts 21:13} His knowledge of Christ led Paul to reassess the ways of truly pleasing and serving God. His re-evaluation indicates the profound and lasting effect of his experience of the meaning of Christ on the way to Damascus some twenty years before (Gal 1:15–16; Acts 9:1–22). He therefore wrote

But whatever things were gain to me, those things I have counted as loss for the sake of Christ. {Philippians 3:7}

What are the things you would not mind counting a loss or to consider as worthless for Christ, with the knowledge that Christ has shown you that what you once thought was valuable is worthless. We are surrounded with a lot of materials which seem to be very valuable, costing a lot. Lots of people give a lot of attention to what they have and like to show off their earthly goods. Today there is not so much interest in Jesus or in God.

For those who are interested in Jesus, the majority consider him to be God and do not see that he is the sent one and the anointed one from God (Moshiach; Mashiach; Messiah; Kristos or Christ). Jesus is anointed to be ‘King‘ in the Kingdom of God. This is a huge deal and a turning point for the disciples of which Peter recognised him as the Kristos or Christ and said

“You are the Messiah, the Son of the living God!” {Matthew 16:16}

Those who want to call themselves Christian should, like the apostles, grasp that Jeshua or Jesus of Nazareth is Messiah, or recognise Jesus as the Kristos – Christ or Messiah and as the son of the Living God. At the same time they should try to come to live and to be like Christ and should take him as their foundation of the church (not Peter). Paul the apostle in 1 Corinthians 3:11 ,tells us:

“For other foundation can no man lay, then that is laid, which is”,

not Simon Peter, but Jesus Christ.

“No other foundation can man lay, but that which is”.

From the early Messianic writings we learn the disciples of Christ talked about the gatherings they had and of small groups or congregations that formed. Jesus wanted that people became united under him and would come together to congregate, to gather, to meet as brothers and sisters. At their meetings they had to learn about the Word of God, studying the Scriptures. That would be the best way to come to learn the truth and to have a thoroughly grounded faith. And the roots have to go deep and become strong. Therefore each member in the group has to help the others. One of the difficulties being not to focus any-more on the worldly goods and aspects but on the heavenly matters.

The biggest thing Jesus wants from us is….us. As we grow in faith we put what we think we want aside, and come to see what He wants. Ultimately we will come to desire the same for ourselves as He desires for us. {Jesus’ Challenge To Follow Him}

To get to know what Jesus wants we have to read the gospels and learn from them. In a certain way it is also a matter of wanting to become a slave Of Jesus instead of being a slave of this world. When you want to call yourself a Christian you too should want to become a disciple, which means to be a “follower,” someone who adheres completely to the teachings of Jeshua (Jesus Christ), making them his rule of life and conduct. The Pharisees prided themselves in being disciples of Moses (John 9:28) but they had entered a lot of human teachings and rules in their teachings, like the contemporary churches also have done. The majority of so called Christian churches give more importance on human teachings and church doctrines instead of Biblical doctrines. As members of such churches people, like in the time of Jesus, are also confronted with the choice they should make.

The church in our Western capitalist society a is undergoing historical realignment. Until recently Christians have been divided mostly along denominational lines. But now Christian denominations are dividing within themselves between those who believe the Bible and those who do not.

Today we are confronted by the same choice the disciples of Jesus  and the people around Jesus had. We can either keep following those who keep to human doctrines and heathen rites or go for those who want to follow Jesus in all aspects. We can see that those who trust Scripture are now a remnant in many denominations. In some cases they are leaving their institutions behind because they can no longer participate in the disobedient course being taken by spiritually darkened leaders.

Our times are characterized by increasing scepticism towards God’s word and expanding secularism in every facet of life. As a result, biblical illiteracy is growing by leaps and bounds, and church participation is faltering.

We should know that Jesus should be our most important teacher, but that all the words of the other prophets are also of importance and that we, like Jesus, should always follow God’s Word and do the Will of God.

Though we can not be a direct disciple of Jesus, by his teachings, given to us by the Bible, we have enough instructions and guidance to become a real follower.

Christian discipleship is summed up in the Great Commission. After the resurrection and before Jesus ascended into heaven, the master teacher appeared one last time to his disciples (they were eleven in number at that time, since Judas Iscariot had betrayed Jesus and hanged himself). Christ had given such convincing proofs of his resurrection, as made their faith to triumph over doubts. He now solemnly commissioned the apostles and his ministers to go forth among all nations. This is the moment that he delivered the famous calling for disciples known as The Great Commission:

18 Then Jesus came and spoke to them, saying,

“All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things I have commanded you. And remember, I am with you always, even to the end of the age.”

Amen. {Matthew 28:18-20}

Christian discipleship continued to grow when the followers of Jesus gathered in Jerusalem and Peter outlined criteria for selecting a twelfth disciple to replace Judas Iscariot. The Scripture says they drew lots and the lot fell to Matthias. These men, who had previously been disciples, or followers of Jesus, were now to become apostles, or messengers. Their intention was to spread the Word, and beginning with Pentecost, when the Holy Spirit came and indwelt them for the first time, they did! (See Acts 1 and 2.) The purpose of the church of Christ is to teach the words of Jesus and bring unbelievers to belief in Christ as their Lord and Saviour; baptizing them, and teaching them to lead other unbelievers to saving faith in Jesus. A Godly environment of each community or church is key to the good health and continued success of the congregation.

even when you are only with a few nothing should resist to come together in somebodies house, like the first Christians did. They gathered in private as well in public houses. We too still can hold a gathering in our own house or find a place to meet with others. No matter our nationality, gender or bloodline we can call others to join us in peace to study the Word of God and to praise the Most High. We should spread the message of Christ and get others to believe they should have faith in the sent one from God.

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. {John 3:16-17 New International Version}.

We should show to others the one who can be a light for everybody. We can proof to them that when they together with us want to follow Jesus they don’t have to walk in darkness any more, because they will have the light that leads to life. {John 8:12}

Thanks to the faithfulness of those apostles, who clearly understood their role as messengers of Christ, we have their gospels and letters to go by. Later, when Paul was added to their number (by virtue of his Road to Damascus encounter with the risen Christ), he wrote letters to all the churches he helped create. These books and letters became part of the New Testament of God’s Word, and unlike those first disciples, we have all of Christ’s instructions at our fingertips!

Sharing the message of Jesus we can give everybody around us the opportunity to come to see that Jesus is the way to God and God’s ultimate means of revealing Himself to us.

The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. {Hebrews 1:3 New International Version}

We have Jesus now as our mediator between God and us. We need no other mediator between God and us. He is also our best high priest. For making “church” we all have to work together in the spirit of Christ. Our faith in Jesus and in his heavenly Father should be the fuel that keeps our aircraft of our life flying.

With faith, you are on the go, there is no stumbling block on the way. All mountains are made plains. {Understanding the power of faith}

United as brethren and sisters, as sons and daughters of God, you shall find you shall be able to accomplish more than on your own. Surrounded by big institutions or well-known denominational churches it demands courage to step out of them and to go for a smaller church or just for meeting with other people who prefer just to keep to the inspired and infallible Word of God. But be sure it pays to choose the right path and to believe in the sent of God who gave his life for sinful humanity.

Are you a person who wants more signs than the one God has given the world? Do you need other proofs that Jesus is the sent one from God, His only begotten son, who by giving his life brought salvation by paying the full ransom price?

Are you preferring to belong to the main churches which keep to human doctrines, feasts and rites, or do you prefer to follow Jesus and keep to the God given feasts and rituals?

Are you willing to keep following the world or willing to follow Jesus?

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Preceding

Ezekiel 18:4 – What the Bible teaches about Soul and Spirit

More than just a man with authority of speaking

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Matthew 9:35-38 – Looking at Jesus our shepherd

Matthew 10:24-31 – The Nazarene’s Commentary: Do Not Fear – Preach!

Matthew 10:32-39 – The Nazarene’s Commentary: I Came to Cause Division

Matthew 12:46-50 – The Nazarene’s Commentary: The True Family of Messiah

Matthew 16 Asking for signs from heaven

Matthew 16 Calvin’s view

Matthew 16 Spurgeon’s view

Matthew 16:1-4 – The Nazarene’s Commentary: The Signs of the Times

Matthew 16:5-12 – The Nazarene’s Commentary: Watch Out for the Leaven of False Teaching

Matthew 16:13-20 – The Nazarene’s Commentary: Building a Hades-Proof Congregation

Matthew 16:21-23 – The Nazarene’s Commentary: Think God’s Thoughts

Matthew 16:24-28 – The Nazarene’s Commentary: A Disciple Must Disown Self

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Additional reading

  1. Jehovah God Almighty greater than all gods
  2. What sort people of faith do we want to be
  3. Truth, doubt or blindness
  4. Knowing The Truth and Loving The Truth
  5. The true light in recorded words
  6. A Book to trust #2 Book of Truth
  7. A Book to trust #6 True God and true words
  8. Torah hanging on two commandments and focussing on a Mashiach
  9. Messianic prophesies 1 Adversary – Root of the first prophecy
  10. Messianic prophesies 2 Adversary – Root of the first prophecy
  11. Fog, brass and light for the eyes
  12. The Right One to follow and to worship
  13. Why think that (2) … Jesus claimed to be something special
  14. Concerning Christ #1 A god or the God, a son of man and son of God
  15. Concerning Christ #2 Divine source, connection and divine human being
  16. The sent one from God
  17. Jesus begotten Son of God #3 Messiah or Anointed one
  18. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  19. What Jesus did: First things first
  20. Necessity of a revelation of creation 3 Getting understanding by Word of God 1
  21. Salvation, trust and action in Jesus #3 as a Christian
  22. A call easy to understand
  23. Holiness and expression of worship coming from inside
  24. The first on the list of the concerns of the saint
  25. Discipleship way of life on the narrow way to everlasting life
  26. Fellowship
  27. Seeds and weeds for being the greatest nation
  28. Americans their stars, pretension, God, Allah and end of times signs #2 War on God’s Plan, Name and title
  29. Jesus, A way given to find the right way to God
  30. Authority given to him To give eternal life
  31. Sayings of Jesus, what to believe and being or not of the devil
  32. That everyone may honour the Son and sent one from God
  33. Thought for Wednesday Believe in the one God has sent
  34. The saviour Jesus his human side
  35. Not being saved by faith in Christ alone
  36. Memorizing wonderfully 70: Philippians 2:6 Who, being in the form of God
  37. The habitual misreading of John 1 and the ‘Word being God’ #1
  38. The habitual misreading of John 1 and the ‘Word being God’ #2
  39. Memorizing wonderfully 42 Equality with God & doing nothing of himself
  40. Memorizing wonderfully 44 Showing the works from his Father
  41. Memorizing wonderfully 46 Believe in the sent one from God, who is the Way to God
  42. Memorizing wonderfully 49 John 17:1-11 The sent one from God and eternal life
  43. Memorizing wonderfully 52 Acts 7:56: the Son of man standing on the right hand of God
  44. Our life depending on faith
  45. Which is worse–works without faith, or faith without works?
  46. Beautiful feet of those who announce the good news
  47. An atoneless religious system or a hope giving religious system
  48. Catholicism, Anabaptism and Crisis of Christianity
  49. Christianity primarily a matter of imitation
  50. United people under Christ
  51. Congregate, to gather, to meet
  52. Jewish and Christian traditions of elders
  53. A House for God in our 21st century

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Related

  1. You are Invited
  2. The Set Up
  3. Sent by Christ; March 27, 2018
  4. 15th Sunday of the Year: Sent by God for work in the world.
  5. 15th Sunday of the Year: Called by God. Catholic Inspiration
  6. Are You Willing to Submit Your Will to God?
  7. Submitting Your Will to God Simplifies Your Life
  8. God First, Then Extras
  9. Discipleship
  10. Why Discipleship Weirds Me Out
  11. The Tree of Life: thoughts on discipleship and roots
  12. “Evangelism” or “telling God’s story”?
  13. A Worthy Life
  14. Out of the Abundance of the Heart
  15. Saved, healed and delivered
  16. Grasping the Gospel
  17. Get Down With the Program, Preacher!
  18. When Process Stops So Progress Can Happen
  19. The Theology of Jesus: Part 9 Ecclesiology
  20. Christ Is The Light Of The World.
  21. Following Jesus
  22. Take Up Your Cross And Follow Christ
  23. Lenten readings – Christ is the way to the light – the truth and the life
  24. Follow, Carry the Cross

Matthew 15 Spurgeon’s view

Our King combatting formalists

1. THEN came to, Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hand, when they eat bread.

When our Lord was busiest his enemies assailed him. These ecclesiastics “of Jerusalem” were probably the cream of the set, and from their great reputation they reckoned upon an easy victory over the rustic preacher.

Perhaps they were a deputation from headquarters, sent to confound the new Teacher. They had a question to raise, which to them may have seemed important, or possibly they pretended to think it so to answer their own purposes. Traditions of the elders were great things with them: to transgress these must be a crime indeed. Washing of the hands is a thing proper enough, one could wish it were oftener practiced, but to exalt it into a religious rite is a folly and a sin.

These “scribes and Pharisee” washed their hands, whether they needed washing or not, out of a supposed zeal to be rid of any particle that might render them ceremonially unclean. Our Lord’s disciples had so far entered into Christian liberty that they did not observe the rabbinical tradition: “they wash not their hands when they eat bread.” Why should they wash if their hands were clean? Tradition had no power over their consciences. No man has any more right to institute a new duty than to neglect an old one.

The issuing of commands is for the King alone. Yet these religionists enquire why the Lord’s disciples break a law which was no law. It will be well if our opponents are unable to bring against us any worse charge than this.

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Preceding

Matthew 15 Calvin’s view

Matthew 15 An argument with the Scribes – Teachers and traditions

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Related

  1. Think About It…
  2. The Dance of Isaiah!

Matthew 15 Calvin’s view

Matthew 15:1. Then scribes and Pharisees. As the fault that is here corrected is not only common but highly dangerous, the passage is particularly worthy of our attention. We see the extraordinary insolence that is displayed by men as to the form and manner of worshipping God; for they are perpetually contriving new modes of worship, and when any one wishes to be thought wiser than others, he displays his ingenuity on this subject. I speak not of foreigners, but of the very domestics of the Church, on whom God has conferred the peculiar honor of declaring with their lips the rule of godliness. God has laid down the manner in which he wishes that we should worship him, and has included in his law the perfection of holiness. Yet a vast number of men, as if it were a light and trivial matter to obey God and to keep what he enjoins, collect for themselves, on every hand, many additions. Those who occupy places of authority bring forward their inventions for this purpose, as if they were in possession of something more perfect than the word of the Lord. This is followed by the slow growth of tyranny; for, when men have once assumed to themselves the right to issue commands, they demand a rigid adherence to their laws, and do not allow the smallest iota to be left out, either through contempt or through forgetfulness.

The world cannot endure lawful authority, and most violently rebels against enduring the Lord’s yoke, and yet easily and willingly becomes entangled in the snares of vain traditions; nay, such bondage appears to be, in the case of many, an object of desire. Meanwhile, the worship of God is corrupted, of which the first and leading principle is obedience. The authority of men is preferred to the command of God. Sternly, and therefore tyrannically, are the common people compelled to give their whole attention to trifles.

This passage teaches us, first, that all modes of worship invented by men are displeasing to God, because he chooses that he alone shall be heard, in order to train and instruct us in true godliness according to his own pleasure; secondly, that those who are not satisfied with the only law of God, and weary themselves by attending to the traditions of men, are uselessly employed; thirdly, that an outrage is committed against God, when the inventions of men are so highly extolled, that the majesty of his law is almost lowered, or at least the reverence for it is abated.

Scribes who had come from Jerusalem. With what design those scribes came to Jesus is not stated; but I think it probable that their attention was excited by his fame, and that they came with the desire of receiving instruction, provided that they should approve of him as a competent teacher; {1 } though it is possible that they were sent to spy. However that may be, as they had brought their haughty disdain along with them, they are easily provoked by the slightest offense to bite or snarl at Christ. Hence we see with what difficulty those who are influenced by ambition and the lust of power are brought to submit to sound doctrine. Those especially whose attachment to ceremonies has been strengthened by long practice cannot endure any novelty, but loudly condemn every thing to which they have not been accustomed. In short, any thing more haughty or more disdainful than this class of men cannot be imagined.

 

Both Evangelists mention that they were scribes and Pharisees; but Matthew puts the scribes first, and Mark puts them second. They convey the same meaning, that the scribes belonged to various sects, but that the Pharisees were the leaders, because they occupied an honorable station, and at that time held the government. That the Pharisees should be the first to take offense at disregard of the laws of which they were authors ought not to excite surprise; for, as we have said, though they boasted that they were expounders of the law, and though their name was derived from that circumstance, {2 } they had corrupted by their inventions the purity of the word of God. All the traditions that then existed among the Jews had come out of their workshop; {3 } and this was the reason why they displayed more than ordinary zeal and bitterness in defending them.

———— –

{1 } “En cas qu’ils l’eussent trouve bon maistre a leur gre”;  — ” provided that they should find him to be a good master to their liking.”

{2 } See Harmony, vol. 1, p. 281 (See CALVIN “Mt 5:20”).

{3 } “Elles avoyent este forgees en leur boutique”;  — ” they had been manufactured in their workshop.”

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Preceding

Matthew 15 An argument with the Scribes – Teachers and traditions

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Additional reading

  1. Priest, scribes and others with authority
  2. Careful not to have God’s wrath poured out upon us taking on the right attitude
  3. What is a Christian?
  4. Responsibility bigger than those who talk about worldly matters
  5. To find ways of Godly understanding

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Related

  1. Isaiah 29:13 Worship By Human Rules
  2. Their Vanities #5
  3. Doctrine Divides #2
  4. Your Right to Eat Meat
  5. Thought for the Day – Superior Theology
  6. Why are we not Integrous? Reason Number 2: Because we do not Submit to the Processes of Teaching through the Experience Lived by which God enables us
  7. Integrity According to the Bible
  8. Basic Training: Being Berean- 8 Steps for Comparing Teaching to Scripture
  9. 1 Timothy 4:6: “…The Sound Doctrine Which You Have Been Following.”
  10. Bringing The Words of God To The Word Of God
  11. Sound Doctrine is Scarce In Churches of Today
  12. Sound Doctrine or Self-Made Religion?
  13. Dost Thou Keep This Commandment?
  14. Christianity and Sound Doctrine
  15. Christian Behavior, Order in the Home

Matthew 13:51-52 – The Nazarene’s Commentary: Teacher Uses New and Old

Matthew 13:51-52 – Teacher Uses New and Old

MT13:51 “Did you [disciples] understand everything?”[1] [The Disciples] answered, “Yes.” MT13:52 So Jesus told them, “Therefore, every teacher[2] who has become a student[3] of the Realm of Heaven can be compared to a person, like a householder,[4] who throws out[5] of his treasure-chest[6] new things and old things.”[7]

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[1] Understand everything: Or, KNX: have you grasped all this; NWT: comprehend.

Jean Miélot, a European author and scribe at work

[2] Teacher: The Greek is GRAMMATEUS and is generally rendered “scribe” though some rendered it: TCNT: Teacher; PME: every one who knows the Law. The scribe was considered a teacher as well as a student sometimes. Search the word scribe or scribes.

[3] Become a student: The Greek is MATHETEUTHEIS. Or, TCNT: received instruction; PME: becomes a disciple; NEB: a learner. The perfect teacher is one who is also a life-long student.

[4] Householder: Or, KNX: rich man; NOR: master of a house. See notes on Matthew 13:27.

[5] Throws out: The Greek is BALOUSIN and is also rendered: NJB: brings out. But, there seems more enthusiasm in the word.

[6] His treasure-chest: The treasure are his own goods, the things he has saved. Jesus has used the word “treasure” in relation to the heart. See the notes on treasure at Matthew 6:21 and Matthew 12:35. As a student or learner (a disciple of Christ) each of these apostles has had truths stored up from the Jewish religion – laws, principles, doctrines, prophecies. Now each ones has new truths and news ways of expressing these from the Master teacher, Jesus.

[7] New things and old things: The New Jerusalem Bible footnote here reads: “The Jewish teacher who becomes a disciple of Christ has at his disposal all the wealth of the Old Testament as well as its completion in the New.” William Barclay writes: “There is something suggestive here. For it means that Jesus never desired or intended that any man [or, woman – editor] should forget all he knew when he came to him; but that he should see his knowledge in a new light and use it in a new service.” (Page 90) No person embarking on discipleship to the Nazarene can refuse to “throw out” in personal witnessing to others truths old and new.

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Preceding

Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 8:18-22 – The Nazarene’s Commentary: Two Would-be Followers

Matthew 12:38-42 – The Nazarene’s Commentary: Signs in Jonah and the Queen of the South

Matthew 13 – Parables on Kingdom mysteries

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

Matthew 13:16-17 – The Nazarene’s Commentary: Happy Eyes and Ears

Matthew 13:18-23 – The Nazarene’s Commentary: Parable of the Seed and Soil

Matthew 13:24-30 – The Nazarene’s Commentary: Parable of the Field and the Harvest

Matthew 13:31-32 – The Nazarene’s Commentary: Parable of the Mustard Seed

Matthew 13:33 – The Nazarene’s Commentary: Parable of the Fermented Whole

Matthew 13:34-35 – The Nazarene’s Commentary: Manner of Teaching Foretold

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 13:44 – The Nazarene’s Commentary: Parable of the Treasure

Matthew 13:45-46 – The Nazarene’s Commentary: Parable of the Valuable Pearl

Matthew 13:47-50 – The Nazarene’s Commentary: Parable of the Dragnet

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Additional reading

  1. Priest, scribes and others with authority
  2. Looking for True Spirituality 4 Getting to Know the Mind of Christ

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Related

  1. Ic eom Bocere….scribe: translation of scribe in Portuguese
  2. scribe: translation of scribe in Spanish
  3. #Scribe (Helping Visually Challenged in writing exams)- Srikanth, Deepa & Team
  4. ScribesFocus on Scribes
  5. We should all be writing
  6. How to Decode an Ancient Roman’s Handwriting
  7. In search of the last word
  8. Building the Library
  9. A Mouthpiece for Jesus
  10. #Scribelife
  11. A Scribe’s Life (1): William of Malmesbury
  12. A Scribe’s Life (2): John of Worcester
  13. Jesus asks the Pharisees a question (Mt 22:41-22:41)
  14. The summon of praying scribes
  15. The Danger in Disciple Making
  16. Today’s Scripture – May 1, 2018
  17. Whitened Tombs
  18. The Disciples Understood
  19. Don’t Be Leafy, Be Fruitful

Matthew 11:1 Encouragement for John and Reproach for cities 1 Twelve Sent out to Teach

Chapter Eleven:
Encouragement for John and Reproach for cities

[“Impossible to please”]

Matthew 11:1 – Twelve Sent out to Teach

MT11:1 And it occurred when Jesus finished giving instructions to the twelve disciples, he crossed from there teaching and preaching in their towns.[1]

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[1] Preaching in their towns: Jesus was a teacher who practiced what he preached. He has just spoken at length to his “apostles” and given them precise instructions. Now he does not sit back and let them do the work while he relaxes. But he immediately sets the example (Revelation 14:4).

The drag net – Harold Copping (1863-1932) from “The Copping Bible pictures: scripture pictures” published by Abingdon Press New York and Westminster Press Philadelphia.

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Preceding

Matthew 10:40-42 – The Nazarene’s Commentary: Reception and Reward

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

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Related

  1. He will teach us all
  2. Devoted To The Apostle Teaching
  3. The power to practice love | Sermon for 1 Epiphany

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

We come to the time that Jeshua, the Nazarene man, of flesh and blood, born in Bethlehem and living in Nazareth left his parents house to go preaching and it came to be, when יהושע (Jeshua} ended instructing his twelve taught ones, that he set out from there to teach and to proclaim in their cities.

We shall find as a key word in this chapter: Offended in Christ: Matthew 11 verses 6, 19 and 25.

John the Baptist had heard in the prison of the works of Messiah, he sent two of his taught ones to ask his cousin if he was the “Coming One”.  Those who knew the scrolls did know that Jehovah God had promised to sent some one to bring a liberation over the curse of death, spoken about in the Garden of Eden.

Now hearing about the ‘Master Teacher‘ departing on a solitary preaching mission and not seeing him forming an army to fight against the Romans, John the Baptist like others may have wondered if Jeshua was that promised one or if they had to  look for another.

Jeshua (or Jesus) his great forerunner, John the Baptist sought for confirmation of his ministry. Held in prison for condemning the marriage actions of Herod, who had taken his brother’s wife, John expected the advent of the kingdom, as did the apostles (Acts of the apostles 1:9), and did not perceive the greater work of redemption, even though his words announced the coming of the ‘Lamb of God‘ to take away the sin of the world.

Because of those doubting the function of the sent one from God, Jeshua warns them to open their ears so that they would hear about the reality of the Plan of God and the Gospel or Good News of Salvation and of the Kingdom of God. Encountering many who were more interested in the things of the world or those in the temple, clever and learned ones, more interested in teachings of men, rules and rites, instead of the pure Word of God, Jesus did not mind telling those, whom he ran into, about the works of God and helped them in need, even by doing miracles. Those miracles, like the healing, were meant to confirm and validate the gospel, not to become the focus of Jesus his ministry. Healing was a way to (1) show God’s love; (2) show Jesus’ power; and (3) fulfill OT prophecy about the Messiah (cf. Matthew 11:5).

5 Blind people are seeing, lame people are walking around, lame people have been cleansed, deaf people are hearing, dead people are being raised up, and poor people are hearing the good news! 6 And blessed is anyone who is not offended by me!”

In this chapter we are also invited to come to Jesus, so that we can find rest and peace. That rest we shall be able to find when we give ourselves to him, who is the mediator now between God and man, is in the relationship of intimacy that Jesus has called us, so that we can find the way to the small gate to his heavenly Father His Kingdom.  Jesus is leading the way and we should follow him. The apostle Matthew wrote down what we should know to come closer to him and his heavenly Father, the Only One True God.

The judgement that Jesus brought over his generation is one we should seriously look at, so that we do not fall in the same traps as the people around the time of Jesus. Today we also find a response to lovers of God of ridicule and mockery. It is so easy to come on the same terms as those who do not want to know about God, but we should know how important it is to come to a good relationship with the Divine Creator.

Matthew in his writings shows us how Jesus is a son of man and son of God, who is the way to God, and the anointed. The term ‘Anointed‘ or ‘Christ‘ equals the Old Testament term ‘Messiah’ which meant “an Anointed One.” It was used in the sense of God’s special call and equipping. In the Old Testament, prophets, priests, and kings were anointed. Jesus fulfils all three of these anointed functions (cf. Hebrews 1:1-3). King Cyrus of the Persian Empire, who was an unbeliever, was even called God’s anointed (cf. Isaiah 44:28; 45:1).

In this dark world we should come to see the light and all who are weary and burdened should find in this and following chapters how in front of them is the man they should share his yoke and should follow and not institutions or people like the Pharisees.

JL1

Several people in Jesus time were waiting for a super hero. They were blinded and did not come to see that the master teacher from Nazareth was the sent one from God. Today also are putting their hope in super hero’s or make Jesus their god, instead of accepting that man of flesh and blood as the promised anointed one of God, the Kristos or Christ, the Messiah who gave his life for the sins of many.

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Preceding

The Advent of the saviour to Roman oppression

Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism

Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News

Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

Nazarene Commentary Luke 3:7-9 – Vipers, Repent!

Nazarene Commentary Luke 3:18-20 – John’s Teaching and Imprisonment

Nazarene Commentary Luke 3:21-23 – The Baptism of Christ

Matthew 10:40-42 – The Nazarene’s Commentary: Reception and Reward

 

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Additional reading

  1. A rich history of ancient and Biblical Jordan to explore
  2. The place where Jesus was brought up
  3. Increased in wisdom in favour with God
  4. Memorizing wonderfully 51 Acts 2:22-38 Jesus of Nazareth, a man approved of God
  5. The Right One to follow and to worship

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Related

  1. John, The Baptist
  2. Matthew 11丨John Calvin
  3. Matthew 11丨C. H. Spurgeon
  4. Meekness — Examples in the life of Jesus
  5. The Light In The Darkness
  6. Advent 3 Sermon, 2017
  7. To Show God’s Faithfulness and Love
  8. Advent 12.13.17
  9. Because We Matter – Matthew 11:4-5
  10. Save us from our selfish selves, a prayer of confession (Matthew 11)
  11. Day 15 – Take my yoke upon you
  12. Burdens heavy and light
  13. Prayer for troubles, sorrow, pain (Matthew 11)
  14. Learning the Unforced Rhythms of Grace [Mt 11:28-30]
  15. Why are people important?
  16. Easy Yoke on the Narrow Way
  17. Prayer- Jesus, I Come (Matthew 11.28-30)

The Most important weekend of the year 2018

Soon we shall gather to remember two major instances in the history of the People of God. The first remembrance is the liberation from the slavery in Egypt, where God gave enough signs so that people could come to recognise Who is the Most High God above all gods. The second celebration is that of the Jewish master teacher Jeshua (Jesus Christ) who came together at the upper room to remember the Exodus from Egypt but also to install a special moment, namely bringing some symbols in the light of the evening.

Some disciples close to this master teacher had seen how their master had come typically to the Jews in the end of their age as Prophet, (teacher) as Priest (“when he offered up Himself,” `Heb_7:27`.) and as King. (When he rode into their city at the close of his ministry.) But those disciples could see how the moment of glory was very short and how their Jewish brethren did not receive their master in any of these forms.

For a short time they had walked with him and had witnessed miracles. For them it was clear they had some one in front of them who was

“a teacher sent from God“.

They looked up at him, but still expected him to be  a warrior who would defeat the Romans and would become their “King” or ruler.

The Jewish “Feast of Passover” commenced on the fifteenth day of their month Nisan and lasted seven days. Though before that day, there was the the killing of the lamb on the 14th of Nisan, which shall be this coming Friday, March 30, Erev Pesach or Fast of the First born, followed by Nisan 15, 5778 or Pesach 1.

Having the Friday and Saturday the remembrance moments of the liberation of the Jews and the Gentiles, we should jubilate. You could think we should be sad, because Jesus would be slaughtered as a lamb, but we do know that by his offering we were bought free. By his offering at the stake freedom came over mankind, him making an end to the curse of death. And that should bring happiness in our hearts, also three days later mankind got the proof that a man could get out of the dead.

In case Jesus would have been God we would not have any proof that man could resurrect from the death. But now with this man of flesh and blood, the world could see how God had lifted him and has given him a very special place.

Jesus had told his disciples a lot about how to behave and how to treat others, like the homeless, the poor, the needy and how to handle the material provisions, wealth, prosperity, riches, but also poverty and to be prepared to live a life for God. They had heard strange things, like that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. They also had heard that when when their master, the Son of Man, would be sitting on his glorious throne, they who had followed him would also come to sit on twelve thrones, judging the twelve tribes of Israel.  (Matthew 19:27-30)

They were so convinced they would come to see that kingdom in their lifetime, but that night this man talked about his death, him leaving them. He took bread and spoke about this being his body. They knew Jesus did not turn the bread into his literal flesh and the wine into his real blood. Jesus’ fleshly body was still intact when he offered this bread and wine. Jesus’ apostles were not really eating his literal flesh and drinking his blood, for that would have been cannibalism and a violation of God’s law. (Genesis 9:3, 4; Leviticus 17:10)

According to Luke 22:20, Jesus said:

“This cup means the new covenant by virtue of my blood, which is to be poured out in your behalf.”

The apostles never thought that the cup presented to them literally would have become “the new covenant”. They knew that would be impossible, since a covenant is an agreement, not a tangible object.

Hence, both the bread and the wine have to be looked at as only symbols. The bread symbolizes Christ’s perfect body. Jesus used a loaf of bread left over from the Passover meal. The loaf was made without any leaven, or yeast. (Exodus 12:8) The Bible often uses leaven as a symbol of sin or corruption. The bread therefore represents the perfect body that Jesus sacrificed. It was free of sin.​—Matthew 16:11, 12; 1 Corinthians 5:6, 7; 1 Peter 2:22; 1 John 2:1, 2.

The red wine represents Jesus’ blood. That blood makes valid the new covenant. Jesus said that his blood was poured out

“for forgiveness of sins.”

Jesus made it clear that humans can become clean in God’s eyes and can enter into the new covenant with Jehovah. (Hebrews 9:14; 10:16, 17) Jesus was convinced that God would accept his offering and consider his act as a covenant, or contract.

Let us come together Friday night to remember that special sent one from god who was willing to give his life for our sins.

 

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Preceding articles

Preparing for the most important weekend of the year 2018

Voorbereiding op het belangrijkste weekend van het jaar 2018

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Additional reading

  1. Commemorating the escape from slavery
  2. First month of the year and predictions
  3. Entrance of a king to question our position #2 Who do we want to see and to be
  4. Seven Bible Feasts of JHWH
  5. Preparation for Passover
  6. The Atonement in Type and Antitype 1 Sacrifices and High Priests
  7. The Atonement in Type and Antitype 2 Going forth to Jesus
  8. 9 Adar and bickering or loving followers of the Torah preparing for Pesach
  9. Making sure we express kedusha for 14-16 Nisan
  10. This day shall be unto you for a memorial and you shall keep it a feast to the Most High God
  11. Days of Nisan, Pesach, Pasach, Pascha and Easter
  12. Yom Hey, Eve of Passover and liberation of many people
  13. 8 Reasons Christian Holidays Should Not Be Observed
  14. Shabbat Pesach service reading 1/2
  15. Who Would You Rather Listen To?
  16. Solution for Willing hearts filled with gifts
  17. Celebrations pointing to events of ultimate meaning
  18. Most important day in Christian year
  19. Thinking about fear for the Loving God and an Invitation for 14 Nisan

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Related

  1. The Symbol of Blood in Christianity & Upcoming Easter Special
  2. Bread and Cup
  3. Remembering Passover
  4. My Christian testimony: leaving behind the new age deception
  5. Everything Jesus had to say about the homeless, wealth, prosperity, poverty, riches, the poor, the needy and giving
  6. Nisan 14 Sundown March 30, 2018
  7. The Last Supper: What did they eat?

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