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Matthew 23:1-12 – The Nazarene’s Commentary: Prominence and Humility

Matthew 23:1-12 – Prominence and Humility

|| Mark 12:38, 39; Luke 20:45, 46

MT23:1 Then Jesus spoke to the crowds as well as his disciples, saying: MT23:2 “The Scribes and Pharisees sat down on the seat of Moses.[1] MT23:3 So, everything they preach to you, do and observe;[2] but do not imitate their actions,[3] for they do not practice what they preach.[4] MT23:4 They tie on heavy burdens[5] and impose these on the shoulders of humankind while they are unwilling to budge [these loads] with a single finger.[6] MT23:5 All their [religious] works they do to be viewed by humans.[7] They broaden their phylacteries[8] and they enlarge the fringes of their garments.[9] MT23:6 They prefer the prominent place at suppers[10] and the front seats in the synagogues.[11] MT23:7 [They enjoy] greetings in the market square[12] and to be called ‘Rabbi’[13] by people. MT23:8 But, you [disciples] should not be addressed as ‘Rabbi’ for only One is your teacher.[14] All of you [disciples] are brothers.[15] MT23:9 Nor should [you disciples permit others] on earth to address you as ‘Father’[16] for One is your Father – the Heavenly One. MT23:10 Nor should you disciples be addressed as ‘Leaders’[17] because your Leader is only the Messiah. MT23:11 But the ‘greatest’ among you will be your servant. MT23:12 For whoever will exalt self will be humiliated;[18] and whoever humbles self will be exalted.

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[1] Sat down on the seat of Moses: Or, KNX: the place from which Moses used to teach; TCNT: now occupy the chair of Moses; PME: speak with the authority of Moses. Compare Exodus 18:13.

[2] Do and observe: Or, RSV: so practice and observe whatever they tell you. Jesus does not undermine their teaching of the Law of Moses.

[3] Do not imitate their actions: Or, BER: do not behave as they do; TCNT: do not follow their example.

[4] They do not practice what they preach: Or, KJV: they say, and do not; RSV: they preach, but do not practice; KNX: for they tell you one thing and do another.

[5] They tie on heavy burdens: Or, KJV: they bind heavy burdens; KNX: they fasten up packs too heavy; PME: they pile up back-breaking burdens.

[6] They are unwilling to budge [these loads] with a single finger: Or, TCNT: they decline themselves to lift a finger to move them.

[7] To be viewed by humans: Or, NEB: whatever they do is done for show.

[8] They broaden their phylacteries: The Greek is PHYLACTERIA. The Jewish Encyclopedia (1976, Vol. X, p. 21) states: “The laws governing the wearing of phylacteries were derived by the Rabbis from four Biblical passages (Deuteronomy 6:8; 11:18; Exodus 13:9). While these passages were interpreted literally by most commentators,… the Rabbis held that the general law only was expressed in the Bible, the application and elaboration of it being entirely matters of tradition and inference.” These were small boxes containing Bible verses strapped around the forehead and wrist. These Jewish clergy made them large for show of their extreme religiosity. Or, KNX: boldly written are the texts they carry; GDSP: they wear wide Scripture texts as charms; TAY: they act holy by wearing on their arms large prayer boxes with Scripture verses inside.

[9] They enlarge the fringes of their garments: See Numbers 15:38; Deuteronomy 22:12. Or, KNX: deep is the hem of their garments; GDSP: they wear large tassels; TAY: by lengthening the memorial fringes of their robes.

[10] They prefer the prominent place at suppers: Or, KJV: they love the uppermost rooms at feasts; RHM: the first couch in the chief meals; RSV: place of honor; RIEU: the best places at banquets; PME: seats of honor at dinner parties. Compare the counsel of the Nazarene at Luke 14:7, 10.

[11] The front seats in the synagogues: Note this was still a problem among Christians (James 2:2-4).

[12] [They enjoy] greetings in the market square: Or, NASB: respectful greetings; WMS: to be greeting with honor in public places. We can see these self-righteous, condescending clergy bestowing their weak smiles and blessings upon those who raise their voices in praise.

[13] Rabbi: The term occurs 18 times in three Gospels and is absent from the Gospel of Luke. The title is a surrogate for “teacher.” (John 1:38) In time the title was elevated to “my great one; my excellent one.” Research the word Rabbi.

[14] Only One is your teacher: While all Christians should be teachers (Hebrews 5:12; Titus 2:3), and while there are among them those recognized as “teachers” (1 Corinthians 12:28; Ephesians 4:11; James 3:1-3) the entire Body of Christ understands who the real Teacher is: Jesus of Nazareth.

[15] Brothers: Jesus speaks to his male disciples. See notes on Matthew 12:50. Despite gifts and offices the general atmosphere in the church must be a brotherhood.

[16] Address you as ‘Father’: Unfortunately later in the history of the Church clergy accepted the title “Father” despite the command of their Lord. They will have to bear this responsibility. Often it is a matter of a teacher or leader refusing certain titles. Job 32:21 declares, “And on an earthling man I shall not bestow a title.” (NWT)

[17] Leaders: Or, KJV: neither be ye called masters: for one is your Master. In Spanish such a man is called Maestro and this is not fitting for a shepherd of the flock. There is a different between a “Leader” and one who takes the lead. Compare Hebrews 13:7, 17.

[18] Whoever will exalt self will be humiliated: Or, KJV: whosoever shall exalt himself shall be abased.

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Preceding

Matthew 22:41-46 – The Nazarene’s Commentary: Jesus Asks a Trump Question

Matthew 23 – A Jeremiad against the religious hypocrites

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Related articles

  1. Matthew Chapter A Day – 23
  2. Read Matt 23 before saying anything
  3. Hypocrisy & Judgmentalism – Two Unmistakable Marks Of Narcissism – Part 1
  4. “Do you want to stand out? Then step down. Be a servant.” ~Jesus
  5. Who were the pharisees?
  6. The Good & Bad of the Pharisees
  7. Pharisees and Scribes
  8. “Stay Humble – God Will Expose”

Matthew 10:24-31 – The Nazarene’s Commentary: Do Not Fear – Preach!

Matthew 10:24-31 – Do Not Fear – Preach!

|| Mark 4:22; Luke 12:2-9

MT10:24 “A disciple[1] is not above the teacher nor a slave above his Master. MT10:25 It is satisfactory if the disciple becomes like his teacher,[2] and the slave like his Master. If they call the lord of the house ‘Beelzebul,’[3] how much more those of the household. MT10:26 So, you should not fear them.[4] For there is nothing concealed[5] which will not be revealed,[6] and nothing hidden[7] which will not become known. MT10:27 What I tell you in the dark, tell in the light; and, what your ear hears, preach on the housetops.[8] MT10:28 Do not fear those who kill the body but are unable to kill the soul.[9] Rather, continue to fear the One capable of destroying[10] both soul and body in Gehenna.[11] MT10:29 Are not two sparrows[12] sold for an assarion?[13] And not one of them falls to the ground without your Father’s [awareness].[14] MT10:30 The very hairs of your head are numbered.[15] MT10:31 So, do not be afraid. You differ [greatly] from many sparrows.[16]

[1] Disciple: The Greek is MATHETES from which the English “mathematics” comes. Though “disciple” is related to “discipline” or that great effort to learn math. The word “Disciple” occurs 76 times in Matthew, 46 times in Mark, 38 times in Luke, 79 times in John, and 30 times in Acts. The word occurs nowhere else in the Christian Bible. No woman is ever called a “disciple” until Tabitha (Dorcas).

[2] Disciple becomes like his teacher: Jesus’ main point is that the disciples can expect to be condemned and spoken against during their work. This should not surprise them because the same is happening to their Teacher. They become like their Teacher in sharing his abuse and reproach.

[3] Beelzebul: Possibly a cryptic name for Satan meaning “Lord (owner) of Dung” or “Lord (owner) of Flies.” The contemptuous designation occurs as an accusation against the Nazarene at Matthew 12:24, 27; Mark 3:22; Luke 11:15, 18. Compare 2 Kings 1:2.

[4] Not fear them: Courage is an absolutely necessity for a disciple of the Nazarene. Jesus knows that some households and some towns will not accept or receive the disciples well. He knows they are likely to call his apostles names. Note what he had told them in his Mountain Teachings (Matthew 5:10-12). Fear is a tool of the Devil.

[5] Concealed: Those who speak evil against the disciples will be exposed in the Judgment (Matthew 12:36). Secret slander will finally be revealed.

[6] Revealed: The Greek is APOKALYPSTHESETAI. Compare Mark 4:22; Luke 8:17; 1 Corinthians 4:5; John 3:19-21. Imagine the evil talk which has gone on throughout the centuries as inquisitors plotted to entrap or accuse innocent Christians?

[7] Hidden: The Greek is CRYPTON. PME: nor any thing private which will not be made public.

[8] Tell in the light; and, what your ear hears, preach on the housetops: Jesus often spoke to his disciples in private (Matthew 17:19; 20:17; 24:3; Mark 4:34; 6:31; 7:33; 9:28; 13:3). He wants his disciples to preach these things. Compare Luke 12:3. NEB: you must repeat in broad daylight; BAS: what comes to your ear secretly; MOF: what you hear in a whisper.

[9] Are unable to kill the soul: This verse is viewed by some to prove the soul is immortal and continues to exist after death. Jesus possibly has in mind the future life as a spirit person. He is saying: while your persecutors may kill you physically, they cannot destroy your True Life. Compare Luke 12:4; 21:19. The Greek for soul here is PSYCHEN and between the Jewish Greek Bible (LXX) and the Christian Bible occurs about 1,000 times. Of these over 100 state the soul is mortal and destructible. Not once is the soul ever stated to be immortal as in the Platonic idea. See commentaries and dictionaries under “soul.”

[10] The One capable of destroying: That is The God. Note that Jesus says the soul is mortal and destructible.

[11] Gehenna: Some render the Greek GEHENNE as hell (KJV), the pit (GDSP), the fires of destruction (PME). See notes on Matthew 5:22. Gehenna is a symbol of eternal destruction and called “Second Death” in Revelation 20:14, 15.

[12] Sparrows: On another occasion Jesus uses five sparrows. The Greek allows for any small bird. Such birds were sold for a penny, roasted over a spit (Light From the Ancient East, by A. Deissmann, 1965, pp. 273, 274).

[13] Assarion: A Roman coin about a half-penny. The widow’s LEPTON was ten times less. One-sixteenth of a denarius. KJV: a farthing; ASV: a penny.

[14] Father’s [awareness]: The literal Greek is not one falls without your Father. TCNT: without your Father’s knowledge; BECK: with your Father’s permission. Jesus teaches how sensitive and aware the Life Source of the Universe is. Some Christians loose every bit of self-worth or self-esteem. This thought ought to encourage any that just as God notes the birds, He is well aware of our own plights. Compare 1 Peter 5:7.

[15] Hairs of your head are numbered: Compare Luke 12:7. Or, KNX: he takes every hair of your head into his reckoning. Some estimate the average head of hair to include about 100,000. The hair of the head is used metamorphicly in the Bible (1 Samuel 14:45; 2 Samuel 14:11; 1 Kings 1:52; Psalm 40:12; 69:4; Luke 21:18; Acts 27:34).

[16] You differ [greatly] from many sparrows: KJV: you are of more value than many sparrows; WEY: you are more precious than a multitude of sparrows

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Preceding

Matthew 10:1-4 – The Nazarene’s Commentary: The Twelve Given Authority

Matthew 10:1-4 – Calling of the apostles – by Calvin

Matthew 10:5-10 – The Nazarene’s Commentary: Jesus’ Orders: Territory, Theme, Trust

Matthew 10:11-15 – The Nazarene’s Commentary: Searching for the Sheep

Matthew 10:16-23 – The Nazarene’s Commentary: Sent Forth as Sheep among Wolves

Be strong

Old and newer King James Versions and other translations #9 Restored names and Sacred Name Bibles

In the previous chapter we showed that in the 1980ies and 1990ies publishers looked for way to have some cheap material easily printed and reproduced. For them the Word of God or the Bible looked very handy to use, because when they changed here and there some words they could publish it freely without having to bother about copyrights. In those years lots of economical and political problems started showing up, the Gulf War and beginning pressure from Islamic terrorist groups, making that people went looking for alternatives and solutions for making their life better.

The classic New Testament edition of The Good News Bible

From the time that all sorts of translations were provided for different groups of people, like housewives, prisoners, blue-coloured workman, modern women and modern man – Good News for modern man New Testament in Today’s English Version

Many publishers knocking the ball around presented booklets, pocket editions but also hard-covers with fragments and with full texts of the Bible. Many wanted to bring out a ‘fresh’ or ‘up-to-date’ Bible translations which could draw on a particular group of people or could be favoured by a particular denomination. For some it did not matter so much when the words got twisted a little-bit or when the translation was so loosely done it went very far from the original Holy Writings.  The Good News Bible, which also presented a version for the ‘modern man’ is such a Bible translation were too much liberty is taken, but which manage to continue to exist until today.

Poverty and Justice Bible (CEV)Though for those thematic bibles, like the Poverty and justice Bible [2009; using the clear Contemporary English Version (CEV) text], the Street bible (2003) or The Word on the Street (2004), which was was one of the bestselling religious books for the next two years, Modern Man Bible, Women’s devotional Bible,the aim may well have been to help people to apply God’s Word to their everyday life, but too many do forget that all those notes are human additions. Lots of readers of such works take those human notes as part of the bible and start thinking that the bible is saying what those theologians say.

The full versions and study Bibles, like the The Full Life Study Bible (revised as the Life in the Spirit Study Bible) could find a long life, whilst the books which had only a selection of Bible texts have disappeared in obscurity.

The Liberator (2006) a retelling of the life of Jesus based on the gospels Matthew, Mark and Luke, could find perhaps a prolonged life because of the Lacey Theatre Company toured shows based on this book in 2007 and 2008, and extracts also being performed in “St David’s Praise” (31 May 2008, St David’s Hall in Cardiff).

English: Titlepage and dedication from a 1612-...

Titlepage and dedication from a 1612-1613 King James Bible, printed by Robert Barker. (Photo credit: Wikipedia)

Coming closer to the 400th birthday of the publication of the Authorised King James version, several companies also started bringing new King James Versions, whilst others found it time to not only update the language but to restore the names and present the words like it would be linguistic right.

Some of the new King James versions around the turn of the century did not alter the language much, like the minor very conservative update of the King James Version, the 21st Century King James Version bible, which stays true to the Textus Receptus and does not delete Bible passages based on Alexandrian Greek manuscripts. Obsolete and certain archaic words are eliminated but further it preserves the traditional Biblical language, making it possible to have all those using a King James Bible to follow easily. The 21st Century King James Version has also been released in an edition with the Apocrypha and without the unusual formatting; this is known as the Third Millennium Bible.

Having taken 7 years to complete the New King James Version (NKJV) already commissioned in 1975, published by HarperCollins (a subsidiary of News Corp), conceived by Arthur Farstad with 130 biblical scholars, pastors, and theologians, alters the language more significantly from the 1611 King James Version, but still trying to retain the purity and stylistic beauty of the original.
The exceptionally rich and accurate translation of the Holy Scripture became first available in 1982 but got more in the picture around the 400th birthday of the original KJV, also receiving some new study edition.

The NKJV Study BibleThe purpose of the New King James Version was to preserve the authority and accuracy, as well as the rhythm and beauty of the original King James while making it understandable to 21st century readers. The result is an even better King James, scrupulously faithful to the original, yet truly updated to enhance its clarity and readability. There are several other good modern Bible translations available, but none does a better job of presenting the accuracy, beauty, and clarity that Bible readers need than the New King James Version. The Second Edition includes more features according the editors to make it the best all-purpose study Bible which sold to date: more than 1.3 million and more than 60 million copies for the stand alone NKJV.

The NKJV claiming to be “more accurate” because it leaves untranslated words like “Gehenna,” “Hades” and “Sheol” is misleading the people and has the only reason not to bump some church-member’s head. They choose for security not to knock against those who keep insistently wrong teachings of having gehenna/hades/sheol being a place of doom, the hell, where so called sinners would be penalised for their sins, instead of an abode of the dead, the grave/tomb. For that reason also many present bibles are afraid to print the Divine Name of God (יהוה) where it stood in the original writings, because also there people would come clearly to see about whom is been spoken and soon would come to see the difference between Jehovah God and Jehovah God His only begotten beloved sonיהושׁע Jeshua, where all of those KJV’s print Jesus.

But some of the newer versions restored the names. By them avoiding, where most trinitarians loved to see “Lord“, having titles placed instead of the original names, using the names of the people makes it much clearer for the bible reader about whom is been spoken, and as such mistaking one person fro the other is avoided. This way the Restored Name Versions and the New European Version are King James versions which haven taken up the old way of presenting God’s Name like it was in the original King James version, to leave no doubt when is spoken about the God of gods or about the son of God.

For the English Bible translations God’s Divine Name was already in the William Tyndale Bible of  1530 and in the King James Version in 1611. The excuse of avoiding the risk of taking God’s name (יהוה/YHWH) in vain, according to devout Christians was not necessary any more, because Jeshua liberated us from the curse of sin and restored the relationship between God and man. After the sacrifice of God‘s only begotten son, man does not have to be afraid any more to come up to God and speak to Him using His Sacred Name. Being convinced of the restored relationship and feeling that we as children of God not only may use His Name but should spread His Name, several Sacred Name Bibles started seeing the light.

When we look at the original texts and see how frequent that Divine Name appears, and hear how God speaks about His Name, we should comprehend its importance. The Tetragrammaton occurs 6,828 times in the Hebrew text (BHK and BHS). This is confirmed by the Theologisches Handwörterbuch zum Alten Testament, Vol. I, edited by E. Jenni and C. Westermann, 3rd ed., Munich and Zurich, 1978, cols. 703, 704. The New World Translation renders the Tetragrammaton as “Jehovah” in all occurrences.

The knowledge of the correct pronunciation of God’s name was there at the time of Christ, as it was heard at least by the high priest until 70 CE  and respectively its utterance was common practice until at least the 1st century CE, but Hebrew speaking people can and do read the name in some groups as well as the majority of Messianic Jews who also accept that the relationship between God and man is restored by the Mashiah or Messiah.

The Jerusalem Bible: Reader’s Edition Hardcover – Abridged, February 15, 2000

Though throughout history there have been several versions which used God’s Name Jehovah or placed Yahweh for the Tetragrammaton, like The Jerusalem Bible (JB or TJB) (translated from the French La Bible de Jérusalem of 1956, revived and updated in 1973), first introduced to the English-speaking public at the time when the fear for the users of God’s Name (the Jehovah Witnesses started growing) in 1966 and published by Darton, Longman & Todd. As a Catholic Bible, it includes the traditional 73 books found in most English translations until the mid 19th century: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical books as the Old Testament, and the 27 books shared by all Christians as the New Testament. It also contains copious footnotes and introductions. It is the basis of the Lectionary for Mass used in Catholic worship throughout England, Wales, and the majority of the English-speaking world outside the United States and Canada, though the Catholic Bishops’ Conference of England and Wales has approved other translations for conditional liturgical use.

The New American Bible (With the Revised Book of Psalms and the Revised New Testament) New American Bible Revised ed. Edition by World Bible Publishing St

For the dioceses of the United States and the Philippines the New American Bible (NAB) Catholic Bible translation first published in 1970 is used, also being approved by the Episcopal Church in the United States. The spelling of proper names found in this edition departs from the ones found in older Catholic Bible versions, such as the Douay, and instead adopts those commonly found in Protestant Bibles.

The Revised New American Bible (RNAB) had the traditional phraseology — absent from the 1970 edition — restored to the New Testament, and having several non-traditional gender-neutral terms incorporated in its 1986 version. The New Testament was almost completely revised, and bears a much closer resemblance to the 1941 Confraternity version, as opposed to the much more periphrastic 1970 NAB NT. In 1991 the Book of Psalms was amended to introduce the use of extensive gender-neutral language. The last update is from 2011, including the newly revised Old Testament and re-revised Psalms, and the revised New Testament from the second edition.

Several English people did not like it that God’s Name was printed and would have preferred the Name of God be left unpronounced, or substituted with Lord or another title. In 1985, the English translation was completely updated. This new translation — known as the New Jerusalem Bible (NJB) — was freshly translated from the original languages and not tied to any French translation any-more (except indirectly, as it maintained many of the stylistic and interpretive choices of the French Jerusalem Bible).

When the the Catholic Truth Society in 2007 published the CTS New Catholic Bible, consisting of the original 1966 Jerusalem Bible text, prepared by the faculty of the Dominican Biblical School in Jerusalem, on the basis of the Hebrew and Greek and revised to match its use in lectionaries throughout most English-speaking countries, in conformity with the directives of the Congregation for Divine Worship and the Discipline of the Sacraments and the Pontifical Biblical Commission the name “Yahweh” was replaced by “the LORD” throughout the Old Testament, which frequently departs from the traditional Masoretic text, and the Psalms have been completely replaced by the 1963 Grail Psalter. The revised text is accompanied by new introductions, and textual and liturgical notes, supplemented as needed with material from the notes to the New Jerusalem Bible.

In the 1990s the ex-Jehovah Witness Mark Heber Miller started working at a contemporary American literal version with limited paraphrase translation with non-trinitarian notes. The Nazarene Friends, several Bible Students and the Belgian Christadelphians started using his work in progress. The Nazarene Friends and Belgian Christadelphians from the end of the 1990s started distributing a digital version in the Online Bible Biblical software program, with Larry Pierce, of his bible translation 21st Century Version of the Christian Scripture and of his Nazarene commentary.  After several Windows renovations and adaptations in the Online Bible program those modules did not work any more, and no computer technician could be found to rework the material. As such we and many others can not use it digitally, though brother Marcus Ampe is working at it and placing it again in an Online Bible module. The printed copies where offered to the public from 2007 onwards.

https://i0.wp.com/isr-messianic.org/assets_c/2012/06/scriptures-hardcover-slipcase-thumb-850xauto-348.jpgConcerning “the scriptures” we can think of any Religious texts (also known as scripture, or scriptures, from the Latin scriptura, meaning “a writing” ) having the texts which various religious traditions consider to be sacred, or central to their religious tradition.

Religious texts may be used to evoke a deeper connection with the divine, convey spiritual truths, promote mystical experience, foster communal identity, and to guide individual and communal spiritual practice. {Free encyclopedia Wikipedia on Religious text}

https://i2.wp.com/isr-messianic.org/assets_c/2012/06/scriptures-soft-and-pocket-editions-thumb-850xauto-347.jpgBut we, like other Belgian Christadelphians, Messianic Jews and Messianic Christians (sic), use also a literal Bible translation with the name “The Scriptures“, which follows the order of books of the Hebrew Scriptures, the Tanakh, and restored the Name of the Most High, (יהוה) throughout. Where it had become fashion in the 1980ies and 1990ies to replace the tetragrammaton with the title Lord instead of putting the Divine Name where it should belong, in 1998 the Institute for Scripture Research (ISR) published “a literal translation of the Bible in English”. In the 2009 version they made it easier having the Hebrew names of Book Titles placed on the right hand pages with corresponding traditional English names on the left hand pages. They do not only use the divine Name (the tetragrammaton), יהוה, {Jehovah} but also restored original Hebrew personal names of people and places, such as “Yirmeyahu” for Jeremiah, “Yeshayahu”, for Isaiah and “Mosheh” for Moses and in the Messianic Scriptures, or New Testament, יהושׁע { Y’hoshua / Yeshua = Jeshua for Jesus his real name}, “Mattithyahu” for Matthew etc..

(Hebrew names are also used where possible for annual festival days, as well as being used, minimally, for ambiguous words).

https://i1.wp.com/isr-messianic.org/assets_c/2012/06/scriptures-gilded-edges-leather-thumb-850xauto-345.jpgOpposite to the Hebraic Roots Version Scriptures (HRV), which contains over 2000 footnotes giving important alternate readings from the Aramaic Peshitta Tanakh, Aramaic Targums, Dead Sea Scrolls, Greek Septuagint, and Samaritan Pentateuch, The Scriptures has no place given for doctrinal comments from footnotes, explanatory notes etc., (including deletion of prophecy hairlines) in favour of more useful notes – thus clearing away obstacles to your unbiased study of Scripture.

For many english people accustomed to the KJV order of books it may demand some adaptation to come used to the original order of the Tanakh (Old Covenant Scriptures) which is restored according to the order of the Hebrew Scriptures, i.e. Torah, Neviim, Kethuvim. In the newer versions the New Covenant Writings (Brit Chadasha / New Testament), its allusions to the Tanakh are printed in Bold, and cross referenced to the Tanakh (Old Covenant Scriptures).

Dr. Chris J. Koster, with the aid and support of other scholars and textual experts from both Jewish and non-Jewish backgrounds in different parts of the world, was the original translator for the South African and English version. He formed the ISR so that it could continue the work, even after his death (+4 May 1995). At the ISR, which also publishes the Hebraic Roots Version Scriptures (HRV), the board of directors is now overseeing the on-going work of translation and revision. It was around the time of his death that brother Marcus Ampe got to know him and his work and asked if he could make a Dutch version of the work. He had requested the version in Afrikaans, but never got it. The text fragments from 1993/1995 he got and 1998 had some little differences with the 2009 and 2010 versions. (At the moment in the ecclesia we use the 1998 and 2010 version, next to the NWT and the Bible Students Reference bible.) Because of his daily work and Marcus Ampe writing for several websites the translation-work got very much slowed down, also by his work on the Christadelphian modules for the Online Bible program.

Don Esposito, Senior Elder of the Congregation of YHWH Jerusalem, for his Hebrew Roots Version used the original names of our Creator, but presented it from the Paleo Hebrew as YAHWEH (יהוה HWHY/YHWH), and for God’s Son, our Saviour he used Yahshua (יהושׁע Yeshua/Jeshua in modern spelling), throughout. Because there was no letter J at that time he kept to the Y.  Though than you also could say there did not exist a letter u and still should use the v or also for the w one still should, in that instance use, the vv. We do know also in the Catholic Imprimatur Bibles from the 1950ies there was written Yehowah, but in later prints this became modernised to Jehovah.  The “New Testament” portion is titled “The Ketuvim Netzarim” (“Writings of the Nazarenes”) and is also a Messianic Sacred Name Edition and is translated from the original Aramaic and Hebrew. The NT books are also in the original manuscript order (The Gospels; Acts; James, 1&2 Peter; 1,2,3 John, Jude; Pauline Epistles; Revelation) but the titles of the books are their Hebraic names. The HRV also divides the books into two sections The B’sorah (Goodnews) and The Sh’lukhim (Emissaries).

The HRV Complete Bible is by many considered to be the first complete Messianic Study Bible.

It was the 1993 Chris J. Koster version of the Scriptures which was also used for the HalleluYah Scriptures (HS). Designed for the Hebrew Roots of the Faith of the people of Israel with the Messianic restoration of the name of Elohim transliterated as YaHUaH from the tetragrammaton and God as YAH, Daniel W Merrick, PhD searched the Paleo Hebrew phonetic that show the Hebrew roots of the Christian faith which are embedded in many old testament prophesies and translated and transliterated the Hebrew Bible and Messianic writings.

Holding HalleluYah ScripturesShalom and Max Weiss also known as Deborah (Debra) and Ken Allen or Deborah and Ken Wessel, from New Zealand, seem to be the sole “voice” of www.halleluyahscriptures.com/ www.halleluyahscripturesproject.com (which is Halleluyah Scriptures in print since 2009) having Alan Horvath (Alan J. Post) as their frontman. The direction of Halleluyah Scriptures has been carried out publicly by Debra and Ken Allen-Wessel. Alan Horvath (the Vice President) has been recently thrust to the forefront as a public voice for H.S. and all funds, mail, etc have been redirected from Fort Wayne to New Brunswick, New Jersey.

Further there where Ted Ramp, President of Halleluyah Scriptures Inc. (Incorporated Dec. 6, 2012) – Fort Wayne, IN, Robin Ramp, Secretary of Halleluyah Scriptures Inc. , Erik Klausner, Marilyn Nave and Nance Whitaker who seem to have broken with Deborah (Debra) and Ken Allen and their the Halleluyhah Scriptures.

dssThe HalleluYah Scriptures wants to be the purest version and the closest to the Hebrew than any other version by far, and wants to take it very seriously the Torah Commands not to mention the names of false mighty ones especially when it pertains to the Father, His Son and His people…

This has taken years of research as it is not always obvious that English words are derived from pagan deities. Much diligent research has been done into assuring that there are no pagan words used to describe our wonderful Father and His Son and as such we also do not find the false name of the Messiah which was given in the 4th century to the rabbi, but which is now the common name, Jesus, coming from Issou or Hail Zeus. In this version all paganism and names of false gods that have traditionally been used in translation when pertaining to the the Father, His Son and His people have been avoided, and in many cases retain a Hebrew transliteration if the word is linked to paganism, though we do find some words which are still presented like a name, like Satan, though in the Name Meaning guidebook they print it right giving the reading the real English word ‘adversary’.  The reason they probably did not translate it this way in their translation is perhaps some of their translators do want to believe in a devilish figure, called ‘Satan‘ instead of heaving any adversary being called so.

Although the English language is replete with words derived from pagan deities, this translation has attempted to remove most, if not all of these words when attributed to the Almighty, His Son or His people. Problem for translators is that certain words or Hebrew terms have no comparison in English.

HalleluYah Scriptures chose to retain the Hebrew term “qodesh” for ‘holy’ or  ‘set-apart’ (for we are qodesh and not Set apart from Him), and removed all occurrences of the word “set” in obedience to the Word (Exodus 23:13, Josiah 23:7, Psalms 16:4). eg.

heliosUnderneath you may find on the left the HalleluYah Scriptures words and on the right the versions other restored Name Scriptures use:

qodesh vs set-apart*
Qadosh One vs Set-apart One*
qodeshi vs set-apart one*
qodeshim vs set-apart ones*
qodeshah vs set apartness*
put  vs set*
depart  vs set* out
lit vs set* (on fire)

spiritsDue to the fact that the term “spirit” in English carries so many confusing possibilities from ghosts to alcohol, HalleluYah Scriptures renders the Spirit of Yah in it’s Hebrew form Ruaḥ or Ruaḥ ha’Qodesh, like you may find Ruach also in “The Scriptures” and mark Heber Miller his 21st Century bible translation and the Nazarene Commentary.

In the HalleluYah Scriptures you may find Ruaḥ ha’Qodesh vs Set-apart Spirit, Ruaḥ vs Spirit and Ruaḥoth vs Spirits.

For the Messiah/Mashiah/Masschiah, to maintain the Hebrew origin of many words borrowed from the Greek texts, HalleluYah Scriptures used the Hebrew words in the following Mashiaḥ vs Messiah,  Mashiaḥiyim vs Messianic, talmidim vs taught ones, Gĕy-Hinnom vs Gehenna, Shabbath vs Sabbath and Shabbathoth vs Sabbat.

Because the title Master is linked etymologically with the goddess Maia through the common root word “Meg” the original Hebrew form of Adonai used in the Hebrew scrolls is used as the title for the Almighty. Some people teach that Adon is a pagan word based on the greek false god Adonis. But the Hebrew is the original form where as Adonis is just a copy used for wicked means. It does not mean the word Adonai is pagan.

HebrewTo retain the Hebrew origin of the qodesh Moedim (Appointed Times/Festivals) HalleluYah Scriptures rendered these Festivals in Hebrew.

HalleluYah Scriptures uses the words on the left.

Pesaḥ vs Passover

Matstsoth vs Unleavened Bread

Shaḇuoth vs Weeks

Yom Teruah vs Trumpets

Yom Kippurim vs Atonement

Sukkoth vs Booths

Yoḇĕl vs Jubilee

LIFE vs. HAI

lifeThe translators and publisher’s idea is that adding footnotes etc. is in conflict with the Word of God. According to them nearly all translations (including all Restored Name versions) add italicized words to the text in the attempt to ‘clarify’ certain portions causing much confusion and damage with the addition of these italicized words and in many cases goes against Deuteronomy 4:2 not to add to the Word.

Although there are a few situations where the context or root word may be translated with an ‘added’ word, HalleluYah Scriptures chose to remove as many as physically possible while maintaining a coherent translation. Space does not permit the number of italicized words that were removed and/or reworded, but amounts to well over 80% from the total of added words.

In many cases this required re-writing an entire verse to conform with the original language and this was not an easy job taking many months. The HalleluYah Scriptures translation team are working on the other 20% of added words and will make the changes in following print runs when completed.

HalleluYah Scriptures Review + Parallel + Hebrew Bible + Sacared Bible + Restored Name Bible + The Best Bible & Devine Name Bible + The Scriptures & Cepher Yahweh & Yahwah & waterproof bible 3For over 2 years a translation team has worked on two special editions, the HalleluYah Scriptures and Messianic Prophecies Fulfilled with the Jews their own language, Hebrew. That special book contains around 300 prophecies of Ha’Mashiach (Jeshua the Messiah) in the first Covenant alongside all their fulfilments recorded in the Renewed Covenant.

This will aid many people who do not believe that our Saviour was the promised Redeemer of Yisrael/Israel. This book will prove without a shadow of a doubt that Jeshua (Jesus Christ) is the Saviour.

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You may visit the HalleluYah Scriptures web site and read more about this important project that has touched and changed thousands of lives forever. http://www.Halleluyahscriptures.com

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No Footnotes, No Explanatory References, No Doctrines of Man! Just the Word of YHWH…

HalleluYah Scriptures Paralell Hebrew Bible & Messianic Prophecies Fulfilled New Book

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BesoraAn other version using the Paleo Hebrew for the Names of the Creator and The Messiah is the Besora of Yahushua (Besorah being the Hebrew word for “message” or “report” = The message of Jeshua). Sadly, this translation has a number of notes throughout, including 60-odd pages of man’s writings, pictures and poems, with misleading doctrines. They transliterated the Name of the Messiah as Yahusha.

The Christadelphians have also some projects where a restored name version is sent out to those who want to read the word of God, so that it can be as a lamp to man’s feet and a light to our path, Psalms 119:105; 2 Peter 1:19. They have “The Scriptures” with the tetragrammaton and God’s Name Jehovah in it, but also distribute two older King James versions (with Jehovah) and a new King James version with the (transcribed) name Yahweh in it.

New European Version of the Bible with commentary

The New European Version of the Bible is a remediation of the King James Version into modern English, correcting some glaring issues in translation here and there. The NEV Bible is published in hard copy with a brief commentary on a few verses from each chapter, printed at the bottom of each page. At the back of the volume, there is a reduced version of the book Bible Basics. There is also an online version provided which has a dedicated page for each chapter of the Bible. On each page there is the Bible text, basic commentaries and links to other resources relevant to that chapter. There is also a “Deeper commentary” tab on each chapter. This gives some deeper insights on some Old Testament chapters; and in the New Testament, this tab connects to the New European Commentary. This is an in-depth, verse by verse commentary on the entire New Testament.

Duncan Heaster

Duncan Heaster

Duncan Heaster

The NEV is published by Carelinks Ministries who say to pray earnestly that this Bible and the distribution of it will play a part in the spreading of the Gospel worldwide before Christ returns. Though also for this editor we must give a warning.
They say they are Christadelphian, but out of experience we have found that they do not take on a Christian attitude, namely not willing to share brotherly love with each other. We do have the impression it is more a cult organisation around one ex-communicate Christadelphian preacher, Duncan Heaster who has written over 20 books and having edited “Gospel News” magazine for over 20 years, has a team of followers round him, who do a lot of great work, but once people get baptised in their organisation they do not want them to have contact with others. They do not want their members to share with other Christadelphians or Bible students. So please if you order a copy by them and would become interested in what they teach and want to get baptised, never forget those who brought you into contact with them.

We also want to make it clear that the New European Version isn’t a fresh translation. It is more a re-working into modern English of the Old and New Testament as found in the King James and American Standard Versions. In some difficult and controversial areas, the original Greek text has been retranslated in an attempt to provide dynamic equivalence in modern English, seeking to provide a text which is familiar to those who have been used to the traditional Bible versions, and yet which is sensitive to the needs of those for whom English is a second language. During the years 2010 – 2014, the project of sending Bibles to those who need them and supporting them in their Bible reading [or Bible studies] with other books and article, now being funded by Bibles Worldwide Trust has sent out over 50,000 Bibles. The largest numbers are to Russian speaking countries, to Africa and to many English speaking countries.

***

Free Bible Distribution, New European Version Free Bible with commentary

***

*

Find a.o.

  1. The 21st Century King James Version of the Holy Bible (KJ21®)
  2. KJ21-Bible on line
  3. New King James Version on line
  4. Compare Translations
  5. The Jerusalem Bible
  6. The Jerusalem Bible (Catholic)
  7. Catholic Jerusalem Bible on line
  8. The Jerusalem Bible in pdf
  9. Daily Reading for Thursday, November 24th, 2016: Babylon has fallen, Babylon the Great has fallen
  10. Have any Christian denominations publicly raised concerns about the Catholic Jerusalem Bible?
  11. NAB – Books of the Bible in Canonical Order
  12. Confraternity of Christian Doctrine (CCD) owning the copyright on the New American Bible, revised edition translation.
  13. USCCB- Revised Edition of New American Bible
  14. Articles on the New American Bible, revised edition (NABRE), the first major update to the New American Bible (NAB) translation in 20 years
  15. Vatican The New American Bible on line
  16. New American Standard Bible NAS on line – 1971, widely regarded as one of the most literally translated of 20th-century English Bible translations next to the New World Translation.
  17. 21st Century Version of the Christian Scripture or Mark Heber Miller Bible
  18. Friends of the Nazarene a spiritual community of Messianic Christians
  19. 21st Century Version of the Christian Scriptures (NCMM)
  20. Newspaper article on Mark Heber Miller
  21. Download Nazarene Commentary 2000
  22. ISR – The Scriptures
  23. HRV Scriptures
  24. Hebraic Roots Bible – pdf
  25. HalleluYah Scriptures
  26. If you are interested in what form and style the HalleluYah Scriptures will look like Read This.
  27. HalleluYah Scriptures review
  28. We’ve been duped! {Note: Marcus Ampe also had promoted the HalleluYah Scriptures in 2011 and later and got many complaints. This year he contacted that organisation again an could find a copy in his letterbox this October. We too are willing to give another chance to that organisation, and therefore would like to ask readers who order a copy to let us know how it goes and if they really get a copy for free or at reasonable price and how long after they ordered it.}
  29. Entire New Testament commentary here (pdf) or by book at NEV info
  30. The Holy Bible Old and New Testament New European Version (Word format)
  31. For your hardopy Free New European Version Bible
  32. NEV Bible with commentary for Windows Phone [.xap file]
  33. NEV Bible and Commentary for E-Sword [.bblx file]
  34. NEV Bible for MySword .bbl file
  35. NEV Bible for theWord .ont file
  36. NEV Bible with commentary for Android [.apk file]
  37. About Carelinks Ministries
  38. Audio Bible NEV (New European Version)

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Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Old and newer King James Versions and other translations #3 Women and versions

Old and newer King James Versions and other translations #4 Steps to the women’s bibles

Old and newer King James Versions and other translations #5 Further steps to women’s bibles

Old and newer King James Versions and other translations #6 Revisions of revisions

Old and newer King James Versions and other translations #7 Jewish versions

Old and newer King James Versions and other translations #8 Selective Bibles and selective people

Building up the spirit of the soul

A fact of History or just a fancy Story

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Additional reading

  1. Book of books and great masterpiece
  2. Inspired Word
  3. Appointed to be read
  4. Another way looking at a language #3 Abraham
  5. Another way looking at a language #5 Aramic, Hebrew and Greek
  6. Sheol, Sheool, Sjeool, Hades, Hell, Grave, Tomb, Sepulchre
  7. Grave, tomb, sepulchre – graf, begraafplaats, rustplaats, sepulcrum
  8. Bible sayings on the situation and place for the dead
  9. Departed Souls Await Judgment
  10. Days of Nisan, Pesach, Pasach, Pascha and Easter
  11. Mortal Soul and Mortal Psyche #4 Psyche, According to the Holy Scriptures
  12. October month of witches and spirits
  13. I Can’t Believe That (1) … God would send anyone to hell
  14. Attributes to God
  15. The Divine name of the Creator
  16. Lord in place of the divine name
  17. Hashem השם, Hebrew for “the Name”
  18. God about His name “יהוה“
  19. Jehovah in the BASF
  20. English translations of the Masoretic and Samaritan versions
  21. NWT and what other scholars have to say to its critics
  22. New American Bible Revised Edition
  23. Poverty and justice Bible
  24. 2001 Translation an American English Bible
  25. 21st Century Version of the Christian Scripture or Mark Heber Miller Bible
  26. Contentment: The five senses
  27. Religions and Mainliners
  28. Free bible Software for Mac users
  29. Online Bijbel Android app gratis Basis Pakket
  30. Concordantie Statenvertaling – concordance to the Old Dutch Staten Translation
  31. Christadelphians or Messianic Christians or Messianic Jews
  32. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  33. Some Restored Name Versions
  34. A non paragraphed Bible
  35. The Bible4Life ­- a Multimedia Presentation
  36. What English Bible do you use?
  37. The Most Reliable English Bible
  38. Anchor Yale Bible
  39. iPod & Android Bibles
  40. Codex Sinaiticus
  41. Codex Sinaiticus available for perusal on the Web
  42. Murdock or Murdoch Bible
  43. The Edited Bible by John Van Seters
  44. ESV Studiebijbel
  45. Not words of any organisation should bind you, but the Word of God
  46. No reconciliation possible between CBM and Duncan Heaster from Carelinks
  47. Priority to form a loving brotherhood
  48. No intention of Marcus Ampe to make false statements that could damage a person his reputation.
  49. Marcus Ampe commented on a post on Blogger concerning accusations by Duncan Heaster
  50. Picture Bible and other software also for you

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Further reading

  1. Translation Principles
  2. Do Translations Matter?
  3. Rationale for Catholics Reading the Old Testament
  4. The Logic of Perfection
  5. The Received Text
  6. The Longsuffering of Old Bibles (NPM ’16-Day 20)
  7. Which Bible Version can I Trust?
  8. A New Bible Translation Classification System
  9. It’s A Matter Of Life and Death!
  10. Questioning what God has said. 
  11. Make the Right Choice
  12. Is the KJV superior to the originals?
  13. New Version Errors
  14. An answer to YouTuber WWUTT
  15. Common criticisms against the KJV
  16. Hungry? Don’t Read KJV!
  17. Differences in KJV editions
  18. What is wrong with the New King James Version (NKJV)?
  19. Why I believe the King James Bible is God’s word preserved in the English language…
  20. How I read the bible
  21. Searchable bible website
  22. Which is the best English Bible?
  23. Body, Soul & Spirit
  24. New Age Deism: Part Two
  25. End Time Information
  26. The Regard Of The Company We Stand In Suffices Us
  27. Which Bible Should I Use?
  28. Scribes
  29. An Argument about Bible Versions with Christians
  30. ‘Edgy’ Bible Translations Often Overlooked
  31. Hijacked Christianity
  32. The Majority Text Has Always Been The Text of the Church
  33. Releasing God’s Word -copyrights help hurt Bible translation
  34. The Divine Name and Greek Translation
  35. Why Is God’s Name Missing From Many Bibles ?
  36. ΠΙΠΙ and the Use of Hebrew in Greek Manuscripts
  37. I AM…………………….The name of God and endless potential.
  38. Call upon “Jehovah” and His Saviour 
  39. Jehovah’s Decree – “Call My Son by His Rightful Name !”
  40. God’s Own People will be judged first
  41. Why did I just do that? Motives demystified 🙂
  42. I Love You Jehovah
  43. The Bible Simplified…..
  44. Thy Will be Done…
  45. Pull Your Head Out of Your…….
  46. A Thought for you today….
  47. Vatican Says No ‘Yahweh’ In Songs, Prayers At Catholic Masses
  48. Beware of your family (Jer 12:6-12:6)
  49. Christian Transformation
  50. Catholic Study Bible – Second Edition Leather
  51. Vatican is wrong, Jews need Jesus for Salvation, say Jewish Messianic Christians..
  52. Trump Victory: To Begin Messianic Process: Rabbis – Breaking Israel News
  53. The Jerusalem Debate: An excellent series on a challenging topic….
  54. Living Lessons
  55. Restoration
  56. Are you Using Your Tools Properly
  57. Joshua and Judges on the Importance of Living Torah
  58. Parashas Bereishis – The Ancient Name
  59. Judaism
  60. Cling to the Word
  61. The Churches calls us Heretics
  62. Time to Realign!
  63. Hippolytus Knows Better Than Messiahs Disciple’s? …so he thinks. 
  64. If We Took Worship Songs Seriously …
  65. Leftover Crumbs
  66. Look to the book.
  67. That ye may hear
  68. The Bible’s Proper Place
  69. In Very Word
  70. Study the Word: The Lord’s Prayer
  71. Hold fast unto it
  72. Study, Practice and Apply
  73. Are We Called To Be Of One Book?
  74. The Scriptures Say….
  75. British Library Publishes the First Century Hijra Quranic Manuscript Online
  76. Has the Church of Scotland discarded the revelation of God?
  77. Many Christadephians do not like duncan heaster
  78. What Happened to it Being Easy?
  79. I and thou
  80. The Real Bible Version Issue Exposed! – YouTube #KJV : #Catholic-#Deceivers
  81. The King James Version Controversy
  82. Yea, Hath God Said?
  83. Friday Five: The Bible!

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Old language to confirm the promises

Once more in the Gospel we do find that a person speaks in language borrowed from a half dozen verses in the Hebrew Bible.

At the birth of his son, several times Zechariah or Zachariah, draws from the historical psalms. Zechariah was filled with the Holy Spirit and prophesied that by this birth the God of Israel came and set His people free.  It was not God who came on the earth with John the Baptist, but his body was caused to be there on earth by his heavenly Father, Who set the power of salvation in the centre of our lives, and in the very house of David his servant. The priest tells us that this is just as the Most High Elohim promised long ago through the preaching of His holy prophets.

The priest knew that the Only One God is a god of His Word; Everything the God of gods promises comes true. Therefore the world should know that deliverance from our enemies and every hateful hand and mercy to our fathers shall also come true, as He remembers to do what He said He’d do.
Now God was going to make the horn of David to bud as he had ordained a lamp for His anointed.

“”Here I will make a horn grow for David and set up a lamp for my anointed one.” (Psalms 132:17 NIV)

“He remembers his covenant for ever, the word he commanded, for a thousand generations,” (Psalms 105:8 NIV)

“For He remembered His holy promise and Abraham His servant.” (Psalms 105:42 KJ21)

“Know therefore that the LORD your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commands.” (Deuteronomy 7:9 NIV)

“and He remembered for them His covenant, and repented according to the multitude of His mercies.” (Psalms 106:45 KJ21)

“to perform the mercy promised to our fathers and to remember His holy covenant,” (Luke 1:72 KJ21)

The child of Elizabeth/Elisheva and Zechariah is recognised by his father as a “Prophet of the Highest,” who will go ahead of the Master to prepare his ways. He would become the man to present the offer of salvation to his people, the forgiveness of their sins. The child grew up, healthy and spirited. He lived out in the desert until the day he made his prophetic début in Israel.

The people of God had to know now the time was coming that Jehovah God His Decree would be established. A truly righteous David-Branch would by the Word of God become into being. The Holy Spirit, God His Force had taken care that a child could come into the world that would become a ruler who knows how to rule justly. He’ll make sure of justice and keep people united.  Seventy sevens were set for the people and for the holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.

“”The days are coming,” declares the LORD, “when I will raise up to David a righteous Branch, a King who will reign wisely and do what is just and right in the land.” (Jeremiah 23:5 NIV)

“”Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy.” (Daniel 9:24 NIV)

The  the iniquity of the house of Judah,  the house of Israel could be beard again. Remembering His covenant God now took it in His hands and used those people Zechariah, Elizabeth and Mary to bring in fulfilment what He had promised at the beginning of the universe, in the Garden of Eden. His Word could come in fulfilment with the birth of John the Baptist and his nephew Jesus (Jeshua).

“He remembers his covenant for ever, the word he commanded, for a thousand generations,” (Psalms 105:8 NIV)

“for their sake he remembered his covenant and out of his great love he relented.” (Psalms 106:45 NIV)

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Preceding articles:

Nazarene Commentary to Elizabeth Pregnant

Nazarene Commentary Luke 1:46-56 – Mary Magnifies God

Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John

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Find also to read:

  1. God’s Salvation
  2. Waiting for Gods Salvation
  3. The Christ, the anointed of God

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File:Lucas Cranach the Elder, his studio? - The Birth of John the Baptist - Google Art Project.jpg

The Birth of John the Baptist – 1518, Workshop of Lucas Cranach the Elder (1472–1553)

 

  • Luke 1:11-20 NIV – Miracles often depend on faith (pagprayer.wordpress.com)
    Zechariah serves in the temple only twice a year, but only once does he get to assist in the daily offering by going into the holy place.  Out of all of the priests (studies indicate that there were about 18,000 priests), today is the day Zechariah is in the temple, among people who are praying.  His job this day is to offer incense, in the holy place, symbolizing intercession rising up to God.  And Zechariah’s prayer is being answered.  In the midst of worship, God moves.
  • Luke 1:57-80 (oh-mag.com)
    As we read in Luke 1:17, Gabriel had given this exact account to Zechariah on the day that his speech was taken for disbelief. Now knowing that these things were indeed coming to pass, the first words out of Zechariah’s mouth are ones of praise and amazement. In verse 68 he speaks of the Messiah directly, knowing that redemption is at hand (remember, Jesus is just about to be born).  He exclaims that God is in their midst, and that He has not abandoned them.  In verse 69 the prophet says that God has raised up a horn (referring to strength) of salvation from the line of David.  As we have read in Matthew, Jesus does in fact fulfill this role as being in the lineage of David.  Inside Zechariah’s prophecy, we are being reminded of a past prophecy, found in Psalm 132 which talks about the future Messiah and his place of birth and reign.
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    Matthew 1:1-17

    There were no accidents, no mistakes, and no second plans as God laid out for all eternity the plans that brought forth a man who fulfilled over 1000 prophecies by the time of His death.  Let us consider the truths that Matthew is going to lay out before us as he makes the case that Christ is Messiah.

  • The Inerrancy of the Bible (924jeremiah.wordpress.com)
    In the Church, we witness God’s will happening amid human mistakes all the time. Sincere worship leaders play the wrong chords on their guitars. Obedient prophets get caught up in passion and embellish His message. Pastors lose their train of thought in the middle of an inspired sermon. Earnest theologians publish false teachings that they later wish they could retract. Evangelists mistake God’s promptings and present the Gospel message to souls who are already saved. Dynamic Sunday School teachers get stumped by a question that a child asks them. Christian publishers crank out books with glaring typos and spelling errors. Does the presence of error mean that God can’t be at work? Of course not. Human beings are imperfect bumblers. After we are saved, God chooses to let us keep on bumbling as He works through us to accomplish many good things. Our mistakes don’t slow Him down. Our immaturity doesn’t prevent Him from accomplishing His goals. If God isn’t threatened by mistakes, why should we be? Why does the Bible have to be perfect in order for it to be of value? Why can’t it still be Divinely inspired even if it has some obvious flaws?
  • Luke 1:67-69 – His father Zechariah was filled with the Holy Spirit and prophesied: “Praise be to the Lord, the God of Israel, (church4u2.wordpress.com)
    God is looking for the Zechariah’s of our day to fill them with His Holy Spirit and use them in amazing ways.
  • Morning Prayer 12.26.13: St. Stephen, Deacon and Martyr (dailyoffice.org)
    You have made my friend a bearer of your love for me; I see the light you made to shine in him. Shower my friend with blessings today, O Lord; make me worthy to receive the gifts he brings each time we’re together, and help me return in full measure the love I feel for him. You have made us one in your Spirit, O Lord; thanks be to God.
  • The Choice Mary Made (backseatwriter.wordpress.com)
    God created Mary, so He undoubtedly already knew how she would react to Gabriel’s proclamation that she would be the virgin to bear the long-awaited Messiah.But what if she had said no?  Could Mary have said, “No, you’ve got the wrong girl”?  Would there have been a Moses-like moment where God said that He created her womb, like He created Moses’ mouth?  If she had tried to flee, would God have brought her back with a Jonah and the big fish sort of event?  Could Mary have wrestled with an angel like Jacob?
    +
    Often times we don’t get to choose what diseases befall us, what those closest to us will do to cause us pain, or how the world will beat us up.  But we can choose how we react, knowing and trusting nothing escapes God’s loving attention.  When baby Jesus was finally born and presented in the temple, Mary was told her blessing was a double-edged sword.  Her heart would be pierced, just as her Son would be pierced for our transgressions.  My sins and yours.  The world’s greatest gift also came with huge responsibility, pain, and suffering.
  • Vayetze (rockofisraelweeklyparasha.wordpress.com)
    The answer to Jacob’s ladder right before your eyes! Yeshua (Jesus) is the ladder! He was sent to Earth to atone for our sins as the perfect Lamb of G-d, G-d raised Him from the dead through the power of the Ruach HaKodesh, Yeshua went up to Heaven to serve as our King, Priest and Prophet. Moshiach is soon to Return! Oh mishpachah, can you see it? Yeshua is the Son of G-d, our Messiah! We pray through the Name of Yeshua and our prayers go up to HaShem in Heaven, and the answer is sent down to earth through Yeshua’s Name!
  • Fourth Sunday in Advent: Dec. 22 (prayerscapes.wordpress.com)
    The child grew and became strong in spirit, and he was in the wilderness until the day he appeared publicly to Israel.
  • Tuesday, December 24, 2013 Advent Weekday (catholicquotesblog.wordpress.com)
  • You Prisoners Of Hope, I Will Restore Twice as Much to You (smritidisaac.wordpress.com)

Nazarene Acts of the Apostles Chapter 1

THE ACTS OF THE APOSTLES

[The history of the first three decades of the Christian Church]

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Acts 1:1-5 – A Second Account to Theophilus

AC1:1
In my first record, {1 Luke means his Gospel which ends with words that begin below in Acts, indicating

they could be a single volume. Luke was a Jewish physician and therefore educated. He has been
described in two primary ways: a] “the theologian of joy” for he uses such related words often, occurring
over 40 times in his two books; and, b] “the most accurate historian of ancient times.” His record in Acts
has been examined closely for over a century and a half by trained and scholarly archaeologists. It has
been found to be accurate in every sense.} O Theophilus, {2 See Luke 1:1. His name means “Loved By God” or “Friend of God.”} I wrote concerning everything that Jesus did and taught, from the very beginning,
AC1:2
until that day when he was received up,{3 Or, taken up, day of his ascension. Such was foretold by Daniel 7:13. The Greek is

ANELEMPHTHE [Strong’s Exhaustive Concordance #353, raise] and related to similar words that occur at Luke 17:34, 35; John 14:3; Acts 1:11, 22} after he had given orders to the apostles {4 The words of Matthew 28:18-20 and Luke 24:44-49 apply directly to the eleven apostles.} he had chosen by means of the holy Pneuma. {5 Or, Spirit. The word occurs 60 times as just “spirit” and 40 times as “holy spirit.” For details onthe subject see notes in Nazarene Commentary 2000© on 1 Corinthians 2:16. In English the word “spirit”has taken on a strong form indicating a person or ghost. The Greek is not so limiting and literal means breath or wind, an invisible pressure or force.}
 AC1:3
After he had suffered [and died], Jesus showed himselfalive to his apostles by many irrefutable proofs, {6 The Greek TEKMERIOS [Strong’s Exhaustive Concordance #5039, infallible] is also rendered: positive proofs [KIT], infallible proofs

[KJV], convincing manifestations [MON], sure tokens [RHM], sure proofs [WEY], convincing proofs [NAS], convincing demonstrations [AMP]. Compare notes on John 21:1 and Acts 10:40.} becoming visible to them throughout forty days, {7 Or, manifest, showed, presented, being seen, manifest. This is the only place where the length of the Nazarene’s post-resurrection period with his disciples is mentioned. Pentecost means “Fifty” and occurs that many days after Passover. Thus, there were about ten days between Christ’s ascension and Pentecost. It is during this period that the events of Daniel 7:13, 14 and Revelation chapter 5 take place.} during which he spoke to them about the Kingdom of The God. {8 As other Bible writers, Luke most often uses the designation “The God” [TOU THEOU, TON THEON, HO THEOS].
AC1:4
Now while eating with them he gave them instructions not to depart from Jerusalem, but “to wait for the promise of the Father that I told you about.
AC1:5
For John immersed in water, but you [apostles] will be immersed in the holy Pneuma {9 Compare Matthew 3:11 and Mark 1:8.} only days from now.”

Acts 1:6-11 – The Ascension

AC1:6
So when the apostles had gathered, {10 Some think this in the mountain s near Galilee. [Matthew 28:16] Others, the Mount of Olives. [Acts 1:12]} they asked Jesus, “Master, {11 Luke uses the designation “Master” [KYRIE] more often than any other writer, over 90 times. He uses the designation for both “The God” and Christ. When used of the Nazarene it is always “Master.”} are you restoring the Kingdom to Israel now?” {12 The Kingdom was never to be restored to Israel as Jesus said it would be taken from them. [Matthew 21:43] The apostles ask in error as they do as Matthew 24:3.}
 AC1:7
However, Jesus answered them: “It is not for you [apostles] to know times or seasons {13 Or, KIT: times and appointed times; WMS: times and dates; MOF: periods of time; NAS: times and epochs. Jesus had told his apostles that no one could know the time of his Return. [Matthew 24:36; Mark 13:32] The Nazarene warned that any who preached, “the time is at hand,” were not to be followed. [Luke 21:8]} which the Father has fixed within His own authority.
AC1:8
However, you [apostles] will receive power when the holy Pneuma comes upon you. {14 The word “power” comes from the Greek DYNAMIN. The thrust of the word here means authority. The holy PNEUMA is the mental force of God’s mind that exerts a pressure on the object of His will. See notes on 1 Corinthians 2:16. Compare the results at Acts 4:33 and elsewhere.} Also, you [apostles] will be my witnesses {15 Christian disciples are often called Jesus’ witnesses. [Revelation 17:6]} through Jerusalem, in all of Judea and Samaria, and to the ends of the earth.” {16 There are three divisions here: Judea, Samaria, and the non-Jewish world. The Nazarene told Peter he would give to him the “keys of the kingdom” and in the case of the Jews, the Samaritans, and the Non-Jews, it is Peter who initiates the Gospel with these three groups. [Acts 8:14; 10:24] Daniel 9:25-27 suggests that the “Jews first” would have a seven year period of special grace during which the Gospel was present solely to them. [Matthew 10:6; 15:24] This period covered 29-36 AD, following which the non-Jews were then giving the invitation. Compare notes on Matthew 22:1-14. It is thought by some that many of the apostles departed Jerusalem

before the year 66 and went to distant lands, including England and India. Peter himself writes from Babylon. [1 Peter 5:13}

AC1:9
Now when Jesus had said these things – just as they were watching – he began to ascend and a cloud took him up [Daniel 7:13] out of their sight. {17 Or, KJV: he was taken up, a cloud received him out of their sight; TCN: caught up; RSV: lifted up.  It is the cloud in the sky that finally obscures the Master from the vision of the apostles. It is likely the reference to the cloud is an allusion to Daniel 7:13 which foretold the ascension to heaven of someone “like a son of humankind.”}

 AC1:10
While Jesus was ascending {18 Or, KJV: as he went up; NOR: his departure. This is likely that moment described in Revelation 12:5.} – and the apostles were watching skyward – suddenly two humans in white robes stood beside them. {19 Or, men, males. Angels that materialized are often called “men.” That is, they appeared in a human-like form. Compare Genesis 18:1f. In these cases regarding the resurrection and ascension it is not the word ANTHROPOS which may mean a human in general, but ANDROS, meaning precisely a male. [Luke 24:4] In Mark 16:5 this is a “young man” [NEANISKON].}
 AC1:11
These said to the apostles: “Men of Galilee, {20 It should be noted that the eleven apostles were all from Galilee. This comes up again at Acts 2:7.} why do you standing watching toward the sky? {21 Or, heaven. If the apostles had understood Daniel 7:13 at this moment they would not have lingered watching the skies wondering what was going to happen.} This same Jesus, {22 Or, this Jesus. This is the Risen Master now in a spirit-like body. [1 Corinthians 15:40-50; 1 Peter 3:18] The former, fleshly body sacrificed on the Tree, has been accepted by God and used as a sin-offering. [Compare the notes on Hebrews 13:11, 12.] “This Jesus” is the one who will return at his Parousia. [John 14:1-3; 1 Thessalonians 4:16, 17]} who is departing from you into the sky, {23 Or, heaven. The Hebrew and Greek for “heaven” may be used of the atmosphere or Sky. [Note Genesis 1:8, 20; Revelation 14:6]} will return in the same manner as you watched him ascend into the sky.” {24 How did “this Jesus”

depart? It was visibly, until a cloud caught him from beneath out of the sight of the apostles. If this was like a film rewound backward, “this Jesus” would be seen visibly coming on the clouds, and so Jesus foretold. [Matthew 24:30, 31] In 1 Thessalonians 4:17 Christ appears in the “air.” In Revelation 11:12, 13 the raptured Saints are seen by their enemies as they ascend in clouds. [Note: some apply Zechariah 14:4, 5, and its mention of the Mount of Olives, as a reference to the Return of Christ as Yehowah’s representative.]}

Acts 1:12-14 – The Waiting Apostles

AC1:12
Now when the apostles returned to Jerusalem from the Mount of Olives {25 Whether this means Jesus ascended

from the Mount of Olives, or the apostles had paused there on their trip from Galilee, is a subject for personal choice.} – which is close to Jerusalem (about a Sabbath’s days distance) –
AC1:13
as they entered the city, they went into a room upstairs {26 Possibly the same place where the Master’s Supper was first observed. Some think this part of the home of John Mark’s mother. [Acts 12:12]} where they were staying. [These included] Peter, John, James, {27 Peter appears about 50 times but vanishes after Acts 15:7. The apostle John is named about a dozen times and then disappears after Acts 12:2. The apostle James is martyred at Acts 12:2. The apostle Andrew is only mentioned here, as are the other apostles. The apostles as a group did not leave Jerusalem when persecution broke out at Acts 8:1. However, after Acts 16:23 they disappear as a group. Indeed, following that it is “James [the disciple] and the elders” who seem in authority. It is possible the apostles dispersed to widespread areas to further the Gospel.} Andrew, Philip, Thomas,
Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
AC1:14
All of these apostles were continually in devotional prayers {28 Or, KJV: with one accord; GDS: devoting themselves to; BER: engaged constantly and with one mind in prayer. This would be for about a weeklong period during which the apostles were obedient to Jesus and stayed put until they should receive the holy Pneuma.} along with certain women, {29 Only one is named, the mother of Jesus, but it is possible that it would include about a half dozen of those particular women who are mentioned in association with Jesus. [Luke 8:1-4] This would bring the group to about 18, or 22 including the Master’s brothers.} including Mary the mother of Jesus, as well as his [fleshly] brothers. {30 Jesus had four named brothers who were not his disciples during his lifetime. [Matthew 13:55; John 7:5] It I likely the resurrection of Jesus had a powerful affect on them. [1Corinthians 15:7] One in particular, James, becomes something of a presiding elder within the Church.

[Acts 12:17; 15:13; 21:18; Galatians 1:19; 2:9, 12] He also writes the epistle named after him. [James 1:1] This James is mentioned by the 1st Century Jewish historian Josephus, who reports, “[The high priest] convened the judges of the Sanhedrin and brought before them a man named James, the brother of Jesus who was called the Christ, and certain others. He accused them of having transgressed the law and delivered them up to be stoned.” [Jewish Antiquities, XX, 200 (ix, 1)]}

Acts 1:15-22 – The Replacement of an Overseer

AC1:15
Now during those days, Peter rose in the midst of the brothers {31 Still during this period of about a week, there is a conference to select a replacement for the apostle Judas Iscariot. The whole group was “about one hundred and twenty.” It is not likely they met in the previously mentioned upper room but in some other location. During the ministry of Jesus he had appointed twelve apostles and seventy special envoys. This would number 82, perhaps the bulk of those present at the conference. No women are mentioned as being present on this occasion, and judging from the agenda of the meeting, it is unlikely female disciples shared in this decision.} – the crowd was about one hundred and twenty in the same place – and he said:
AC1:16
“Men, brothers, {32 The Greek here is ANDRES, ADELPHOI, and means “males, brothers.” It indicates Paul is addressing only men. Though sometimes the designation “brothers” may include Christian women, never does ANDRES also include women. Compare Acts 2:29, 37 where a similar address includes only men.} it was necessary for the Scripture to be fulfilled {33 Formerly lacking in understanding of the Scriptures, Peter now shows a new comprehension, likely because of inspiration, for prophetic texts.} that the holy Pneuma foretold through David concerning Judas – who was the one who guided those who arrested Jesus –
AC1:17
for he had been numbered among us [apostles] and had received a portion of this [apostolic] ministry.”
AC1:18
(Now this person {34 Luke injects an editorial comment of his own to clarify certain background matters.} had gotten possession of a field from his unrighteous payment – he himself had fallen headfirst and when his belly burst open his
intestines spilled out of him –
AC1:19
[and this field] became known to all the inhabitants of Jerusalem, so the field was called in their own language “Akeldamai,” that is, “Field of Blood.”
AC1:20
This was so because it had been written in the book of Psalms: “Let his place of dwelling become desolate, and let no one come to live there.” [Psalm 69:25] And again, “Let another receive his office of overseer.” [Psalm 109:8]
AC1:21
“So it is necessary that from among the men who have accompanied us during all the time that the Master Jesus went in and went out among us –
AC1:22
beginning from John’s baptism until that day when Jesus was received up from us – one of these men must become a witness with us regarding the resurrection.”

Acts 1:23-26 – The Choice of Matthias

AC1:23
So they put forward two men – Joseph, the one called Barsabbas, and Matthias.
AC1:24
Then they prayed: “YHWH, {35 Or, Lord. It is possible the Tetragram originally occurred here.} You know the hearts of everyone. Reveal whom You chose of these two
AC1:25
to take the place of this ministry and apostleship from which Judas abandoned to follow his own course.”
AC1:26
Then they cast lots regarding the two, {36 The 120 male disciples were equally divided on two qualified men. This could have led to an early division in their midst. The apostolic solution will seem strange to some, but it likely represents the stated principle of Proverbs 16:33, “The lot is thrown into the lap, but every judgment belongs to YHWH.” The Hebrews and Jews were used to the lot for the Urim and Thummim of the Israelites’ high priest wore a pocket in his priestly apron in which there were divine lots. [Compare Exodus 28:30 MOF; Numbers 27:21]} and the lot fell upon Matthias, {37 According to the divine choosing, Matthias became the twelfth apostle, replacing Judas. Likely the Twelve had to be present at the outpouring of the Spirit as the Congregation or Temple was founded. [Ephesians 2:21, 22] Though some think Paul the replacement apostle there is no direct indication of such.} so he was numbered with the eleven apostles.

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Nazarene Commentary 2000©
21st Century Version of the Christian Scriptures© [NCMM]
Mark Heber Miller
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Ministry of the Apostles, a complex multi-figu...

Ministry of the Apostles, a complex multi-figure icon with a full-height image of Jesus Christ, surrounded by sectors with scenes of His disciples’ calling, ministry and martyrdom. Icon from the Yaroslavl Museum Preserve. (Photo credit: Wikipedia)

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Please do find also to read:

About Breath:

  1. Fragments from the Book of Job #6: chapters 38-42
  2. Creator and Blogger God 2 Image and likeness

Pentecost:

  1. Seven full weeks or seven completed Sabbaths and ascension of Jesus
  2. First Century of Christianity 1. The early days of Christianity
  3. Is it wise to annul the Pentecostweekend

Ascension of Christ:

  1. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2

Holy Spirit or Pneuma:

  1. Did the Inspirator exist
  2. The radiance of God’s glory and the counsellor
  3. Christ begotten through the power of the Holy Spirit
  4. Jesus begotten Son of God #19 Compromising fact
  5. No prophecy of the scripture is of any private interpretation
  6. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  7. Christ having glory
  8. True riches
  9. Followers with deepening
  10. The Great Trinity Debate > Groot Drie-eenheidsdebat
  11. How do trinitarians equate divine nature
  12. The Soul not a ghost
  13. Speaking in tongues
  14. Pope Francis I on the Holy Spirit
  15. Know Who goes with us and don’t try to control life
  16. The manager and Word of God

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  • There were more than twelve apostles? What does it take to be an apostle? (newtheologicalmovement.blogspot.com)
    St. Barnabas is honored in the Church and in the Scriptures as an apostle. While not one of the twelve, he is given this title (together with St. Paul) in Acts 14:13 – The apostles Barnabas and Paul.
    +
    Solemnity of Pentecost > Were the Apostles confirmed at Pentecost?
    +
    Why was Matthias chosen by lots?
    If Matthias was selected in this manner, the critic might ask, “Why does the Church not employ this means in our own day for the selection of bishops?” The answer to this question reveals just how necessary Pentecost was.
  • The Ascension of the Lord – Part 1 (friarmusings.wordpress.com)
    Acts tells how Jesus’ disciples received his Holy Spirit and continued his work after he ascended into heaven. Much of Acts is a travelogue, following the Christian missionaries, especially Paul, as they spread God’s word  outward from Jerusalem. Similarly, Luke’s Gospel had put a unique stress on Jesus’ journey to Jerusalem (Luke 9:51 to the end of the book.)
    +
    In the development of the church from a Jewish Christian origin in Jerusalem, with its roots in Jewish religious tradition, to a series of Christian communities among the Gentiles of the Roman empire, Luke perceives the action of God in history laying open the heart of all humanity to the divine message of salvation. His approach to the history of the church is motivated by his theological interests. His history of the apostolic church is the story of a Spirit-guided community and a Spirit-guided spread of the Word of God (Acts 1:8). The travels of Peter and Paul are in reality the travels of the Word of God as it spreads from Jerusalem, the city of destiny for Jesus, to Rome, the capital of the civilized world of Luke’s day.
  • Names of the Holy Spirit (amenalways3.wordpress.com)
    Taken together this list of names reveals an amazing amount of information about the Holy Spirit. The first time He is mentioned in the Bible occurs in Genesis 1:2, and the last time is Revelation 19:10. Thus, the work of the Holy Spirit spans the entire Bible, from creation to the final redemption of God’s people.
  • The Resurrection of Jesus, Did it happen? By Brendan Byrne (deisespirit.wordpress.com)
    In light of our contemporary society it makes the question, did Jesus rise from the dead? A more valid question.
  • This is the Day (cbcirwin.wordpress.com)
    In killing God’s Son the religious leaders of Israel fulfilled the predestined plan of God. They were rejecting the very stone that would become the chief cornerstone. When Peter addressed the rulers and elders of Israel, he explained that Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead…He is the stone which was rejected by you, the builders, but which became the very cornerstone. (Acts 4:10,11) Israel’s rejection was prophesied and it opened the door of salvation for the Gentiles. Paul addressed the issue this way, “But through their fall, to provoke them to jealousy, salvation has come to the Gentiles.” (Rom 11:1)
  • Ebionites and Nazarenes: Tracking the Original Followers of Jesus (repostingforislam.wordpress.com)
    According to the book of Acts, which comes late in the 1st century, the followers of Jesus were called, or perhaps called themselves, “the Way” (Acts 9:2; 19:9, 23; 24:14, 22). The term “Christian” or “Christians” is mentioned twice, but presented as a newly minted designation, probably coming from outsiders, as the movement spread north to Antioch of Syria (Acts 11:26; 26:28). It is surely surprising for many to realize that the term “Christian” only occurs one other time in the entire New Testament, in one of our latest sources (1 Peter 4:16). This is, however, the name that apparently stuck as it shows up in our earliest Roman sources mentioning the movement, namely Suetonius, Tacitus, Pliny the Younger, Lucian, and Galen (see texts here.). It is a Greek name, not a Hebrew or Aramaic one, but unfortunately the English term veils what was likely the more original connotation of the term, which would translate roughly as something like “Messianist.”There is, however, a reference in the book of Acts to a Hebrew name for the Jesus movement that might have well been its earliest formal appellation. Paul, on trial before the Roman governer Felix, is referred to as being “the ring leader of the sect of the Nazarenes” (Acts 24:5). Whether this term was used by “outsiders” to label the group, or within the movement itself, is difficult to know. Associated with the term “Nazarenes” is a second Hebrew designation, namely Ebionites, that was also apparently used for the earliest mostly-Jewish followers of Jesus.This Ebionite/Nazarene movement was made up of mostly Jewish followers of John the Baptizer and later Jesus, who were concentrated in Palestine and surrounding regions and led by “James the Just” (the oldest brother of Jesus), and flourished between the years 30-80 C.E. Non-Jews were certainly part of the mix but the dominant ethos of the group was an adherence to what Paul calls ioudaizein–to live according to Jewish law (Galatians 2:14). They were zealous for the Torah and continued to observe the mitzvot (commandments) as enlightened by their Rabbi and Teacher. The non-Jews in their midst were apparently expected to follow some version of the Noachide Laws (Acts 15: 28-29). The term Ebionite (from Hebrew ‘Evyonim) means “Poor Ones” and was perhaps related to the teachings of Jesus: “Blessed are you Poor Ones, for yours is the Kingdom of God” based on Isaiah 66:2 and other related texts that address a remnant group of faithful ones. I am convinced that Nazarene comes from the Hebrew word Netzer (drawn from Isaiah 11:1) and means “a Branch”—so the Nazarenes were the “Branchites” or followers of the one they believed to be the Branch–that is the Davidic Messiah. It is often confused with a completely different word,  Nazirite or Nazir, that refers to individuals, male or female, not a group, who took on a special vow based on Numbers 6. The two terms can sound alike in English are spelled differently in Hebrew.
    > Ebionites & Nazarenes: Tracking the Original Followers of Jesus
    Like the group behind the sectarian writings of the Dead Sea Scrolls, the earliest followers of Jesus, apparently, did not use a dominant self-identifying label but preferred a variety of descriptive terms. Paul’s letters are our earliest sources, dating to the 50s CE, and he never “names” his followers or the movement as a whole, but uses phrases like “the believers” or those “in Christ” (1 Thessalonians 1:7, 2:10; 1 Corinthians 14:22; Romans 16: 3, 7, 9; 1 Thessalonians 4:16).
  • “Nazarene Judaism” rebrands Jesus Christ according to their counterfeit gospel (revisionistreview.blogspot.com)
    Jesus didn’t free anyone from the Torah of Yahweh. True. He freed them from the spurious “Torah sheBeal Peh” of the man-made traditions of Babylon as encoded in the Mishnah, Gemara, Mishneh Torah, Shulchan Aruch, Tanya, Zohar etc. ad nauseum.
    +
    Jesus, Mary and the apostles were all Jews, so where is the anti-Jewish discourse? To the extent that first century Jews rejected the clear evidence that Jesus was the Moshiach (Messiah-Christ of Israel), they bore guilt for His crucifixion. The generations bearing that guilt are long dead, having largely perished in the Roman assaults on Jerusalem in 70 and 135 A.D.  Today the guilt for denying the doctrine and resurrection of the Son of God, Jesus Christ, is endemic not to people but to ideology, wherein is counseled rebellion against God; more specifically, in the continuation of the wicked ideology of the Pharisees, in the form of contemporary Orthodox Judaism.
  • Tongues of Fire and the Fullness of God (fbcpadenok.wordpress.com)
    The power promised by Jesus in Acts 1:8 and Luke 24:49 is an extraordinary power.
    +
    This promise that the disciples would receive power when the Holy Spirit came upon them (Acts 1:8) and that they would be clothed with power from on high (Luke 24:49) was a promise given to sustain the completion of world evangelization, and all the ministry that supports it.
  • Information, Revelation and Application (pastorkeithhodges.wordpress.com)
    The word of God is the foundation for all true preaching. Our goal is never to express an idea or a thought, our goal is to teach and preach the Word of God.
    +
    The word of God is alive, it speaks not only about what was happening but what is happening, this is the revelation of scripture. The quickened word that specifically addresses the issues of our day and the conditions of the hearts of men.
  • When were the gospels written? (winteryknight.wordpress.com)
    the Acts of the Apostles (which post-dates Luke’s gospel) does not mention the destruction of the temple in AD 70, nor the death of Peter or Paul, nor for that matter the persecution of Christian martyrs under Nero in the 60?s or the Great Fire of Rome from which it resulted. If such events had already taken place by the time Luke wrote Acts, one would expect to find a pertaining description. But, instead, Acts leaves us hanging, by ending after Paul has been placed under house-arrest.

After the Sabbath after Passover, the resurrection of Jesus Christ

File:Gospel of Matthew Chapter 17-2 (Bible Illustrations by Sweet Media).jpg

Resurrection of Jesus – Biblical illustration of Gospel of Matthew Chapter 17 by Jim Padgett,

 


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“1  and when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, had bought sweet spices, that they might come and anoint him. 2 and very early in the morning, the first [day] of the week, they came to the sepulcher at the rising of the sun: 3 and they said among themselves, who shall roll away for us the stone from the door of the sepulcher?” (Mark 16:1-3 Webster)

“the first [day] of the week cometh Mary Magdalene early, when it was yet dark, to the sepulcher, and seeth the stone taken away from the sepulcher.” (John 20:1 Webster)

“and if this shall come to the governor’s ears, we will persuade him, and secure you.” (Matthew 28:14 Webster)

“1  now upon the first [day] of the week, very early in the morning, they came to the sepulcher, bringing the spices which they had prepared, and certain [others] with them. 2 and they found the stone rolled away from the sepulcher. 3 and they entered in, and found not the body of the lord Jesus. 4 and it came to pass, as they were much perplexed at this, behold, two men stood by them in shining garments. 5 and as they were afraid, and bowed down [their] faces to the earth, they said to them, why seek ye the living among the dead? 6 he is not here, but is risen. remember how he spoke to you when he was yet in Galilee, 7 saying, the son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 8 and they remembered his words, 9 and returned from the sepulcher, and told all these things to the eleven, and to all the rest.” (Luke 24:1-9 Webster)

“39 but he answered and said to them, an evil and adulterous generation seeketh for a sign, and there shall no sign be given to it, but the sign of the prophet Jonah. 40 for as Jonah was three days and three nights in the whale’s belly: so shall the son of man be three days and three nights in the heart of the earth {sheol/hell}. ” (Matthew 12:39-40 Webster)

“23 him, being delivered by the determinate counsel and foreknowledge of god, ye have taken, and by wicked hands have crucified and slain: 24 whom god hath raised up, having loosed the pains of death: because it was not possible that he should be held by it. 25 for David speaketh concerning him, I saw the lord always before my face, for he is on my right hand, that I should not be moved: 26 therefore did my heart rejoice, and my tongue was glad; moreover also, my flesh shall rest in hope: 27 because thou wilt not leave my soul in hell, neither wilt thou suffer thy holy one to see corruption: 28 thou hast made known to me the ways of life; thou wilt make me full of joy with thy countenance. 29 men, brethren, let me freely speak to you concerning the patriarch David, that he is both dead and buried, and his sepulcher is with us to this day. 30 therefore being a prophet, and knowing that god had sworn to him with an oath, that from the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 31 he seeing this before, spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption. 32 this Jesus hath god raised up, of which we all are witnesses. 33 therefore being by the right hand of god exalted, and having received from the father the promise of the holy spirit, he hath shed forth this, which ye now see and hear. 34 for David did not ascend into the heavens, but he saith himself, the LORD said to my lord, sit thou on my right hand, 35 until I make thy foes thy footstool. 36 therefore let all the house of Israel know assuredly, that god hath made that same Jesus whom ye have crucified, both lord and Christ.” (Acts 2:23-36 Webster)

“3 concerning his son Jesus Christ our lord, who was born of the seed of David according to the flesh. 4 and declared [to be] the son of god, with power, according to the spirit of holiness, by the resurrection from the dead:” (Romans 1:3-4 Webster)

“1  moreover, brethren, I declare to you the gospel which I preached to you, which also ye have received, and in which ye stand; 2 by which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain. 3 for I delivered to you first of all, that which I also received, that Christ died for our sins, according to the scriptures; 4 and that he was buried, and that he rose again the third day according to the scriptures: 5 and that he was seen by Cephas, then by the twelve: 6 after that he was seen by above five hundred brethren at once; of whom the greater part remain to this present, but some have fallen asleep. 7 after that he was seen by James; then by all the apostles. 8 and last of all he was seen by me also, as by one born out of due time. 9 for I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of god.” (1 Corinthians 15:1-9 Webster)

“3 Peter therefore went forth, and that other disciple, and came to the sepulcher. 4 so they ran both together: and the other disciple outran Peter, and came first to the sepulcher. 5 and he stooping down, saw the linen cloths lying; yet he went not in. 6 then cometh Simon Peter following him, and went into the sepulcher, and seeth the linen cloths lying; 7 and the napkin that was about his head, not lying with the linen cloths, but wrapped together in a place by itself. 8 then went in also that other disciple who came first to the sepulcher, and he saw, and believed. 9 for as yet they knew not the scripture, that he must rise again from the dead.” (John 20:3-9 Webster)

“11  but Mary stood without at the sepulcher weeping: and as she wept she stooped down [to look] into the sepulcher, 12 and seeth two angels in white, sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. 13 and they say to her, woman, why weepest thou? she saith to them, because they have taken away my lord, and I know not where they have laid him. 14 and when she had thus said, she turned herself about, and saw Jesus standing, and knew not that it was Jesus. 15 Jesus saith to her, woman, why weepest thou? whom seekest thou? she, supposing him to be the gardener, saith to him, sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away. 16 Jesus saith to her, Mary. she turned herself, and saith to him, Rabboni, which is to say, master. 17 Jesus saith to her, touch me not: for I have not yet ascended to my father: but go to my brethren, and say to them, I ascend to my father and your father, and [to] my god and your god. 18 Mary Magdalene came and told the disciples that she had seen the lord, and [that] he had spoken these things to her.” (John 20:11-18 Webster)

“28  ye have heard that I said to you, I go away, and come [again] to you. if ye loved me, ye would rejoice, because I said, I go to the father: for my father is greater than I. 29 and now I have told you before it cometh to pass, that when it hath come to pass, ye may believe. 30 hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. 31 but that the world may know that I love the father; and as the father gave me commandment, even so I do. arise, let us go hence.” (John 14:28-31 Webster)

“25 these things have I spoken to you in proverbs: but the time cometh when I shall no more speak to you in proverbs, but I shall show you plainly concerning the father. 26 at that day ye will ask in my name: and I say not to you, that I will pray the father for you: 27 for the father himself loveth you, because ye have loved me, and have believed that I came from god.
28  I came forth from the father, and am come into the world: again, I leave the world, and go to the father.” (John 16:25-28 Webster)

“13 and no man hath ascended to heaven, but he that came down from heaven, [even] the son of man who is in heaven. 14 and as Moses lifted up the serpent in the wilderness, even so must the son of man be lifted up: 15 that whoever believeth in him should not perish, but have eternal life.” (John 3:13-15 Webster)

“15 I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from the evil. 16 they are not of the world, even as I am not of the world.
17  sanctify them through thy truth: thy word is truth. 18 as thou hast sent me into the world, even so have I also sent them into the world. 19 and for their sakes I sanctify myself, that they also may be sanctified through the truth.” (John 17:15-19 Webster)

“19  then the same day at evening, being the first [day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and saith to them, peace [be] to you. 20 and when he had so said, he showed to them [his] hands and his side. then were the disciples glad when they saw the lord. 21 then said Jesus to them again, peace [be] to you: as [my] father hath sent me, even so I send you.” (John 20:19-21 Webster)

“1  the spirit of the lord GOD [is] upon me; because the LORD hath anointed me to publish good tidings to the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound; 2 to proclaim the acceptable year of the LORD, and the day of vengeance of our god; to comfort all that mourn; 3 to appoint to them that mourn in Zion, to give to them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the LORD, that he may be glorified.” (Isaiah 61:1-3 Webster)

“search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” (John 5:39 Webster)

“the LORD thy god will raise up to thee a prophet from the midst of thee, of thy brethren, like to me; to him ye shall hearken.” (Deuteronomy 18:15 Webster)

“18 and Jesus came, and spoke to them, saying, all power is given to me in heaven and upon earth. 19 go ye therefore and teach all nations, baptizing them in the name of the father, and of the son, and of the holy spirit. 20 teaching them to observe all things whatever I have commanded you: and lo, I am with you always, [even] to the end of the world. amen.” (Matthew 28:18-20 Webster)

“1  thou therefore, my son, be strong in the grace that is in Christ Jesus. 2 and the things that thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” (2 Timothy 2:1-2 Webster)

“hold fast the form of sound words, which thou hast heard from me, in faith and love which is in Christ Jesus.” (2 Timothy 1:13 Webster)

“24 but Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 the other disciples therefore said to him, we have seen the lord. but he said to them, except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26  and after eight days again his disciples were within, and Thomas with them: [then] came Jesus, the doors being shut, and stood in the midst, and said, peace [be] to you. 27 then saith he to Thomas, reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust [it] into my side; and be not faithless, but believing. 28 and Thomas answered and said to him, my lord and my god. 29 Jesus saith to him, Thomas, because thou hast seen me, thou hast believed: blessed [are] they that have not seen, and [yet] have believed.” (John 20:24-29 Webster)

“(for we walk by faith, not by sight:)” (2 Corinthians 5:7 Webster)

“8 whom having not seen, ye love; in whom, though now ye see [him] not, yet believing, ye rejoice with joy unspeakable, and full of glory: 9 receiving the end of your faith, [even] the salvation of [your] souls.
10  concerning which salvation the prophets have inquired and searched diligently, who prophesied of the grace [that should come] to you: 11 searching what, or what manner of time the spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. 12 to whom it was revealed, that not to themselves, but to us they ministered the things which are now reported to you by them that have preached the gospel to you, with the holy spirit sent down from heaven; which things the angels desire to look into.” (1 Peter 1:8-12 Webster)

“and when she had thus said, she turned herself about, and saw Jesus standing, and knew not that it was Jesus.” (John 20:14 Webster)

“and as they were thus speaking, Jesus himself stood in the midst of them, and saith to them, peace [be] to you.” (Luke 24:36 Webster)

“43 and he took [it], and ate before them. 44 and he said to them, these [are] the words which I spoke to you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and [in] the prophets, and [in] the psalms, concerning me. 45 then he opened their understanding, that they might understand the scriptures, 46 and said to them, thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: 47 and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48 and ye are witnesses of these things. 49 and behold, I send the promise of my father upon you: but tarry ye in the city of Jerusalem, until ye are endued with power from on high.
50  and he led them out as far as to Bethany: and he lifted up his hands, and blessed them. 51 and it came to pass, while he was blessing them, he was parted from them, and carried up into heaven. 52 and they worshiped him, and returned to Jerusalem with great joy: 53 and were continually in the temple, praising and blessing god. amen.” (Luke 24:43-53 Webster)

“19  so then after the lord had spoken to them, he was received up into heaven, and sat on the right hand of god. 20 and they went forth, and preached every where, the lord working with [them], and confirming the word with signs following. amen.” (Mark 16:19-20 Webster)

“30 moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31  what shall we then say to these things? if god [is] for us, who [can be] against us? 32 he that spared not his own son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 who will lay any thing to the charge of god’s elect? [it is] god that justifieth: 34 who [is] he that condemneth? [it is] Christ that died, or rather that is risen again, who is even at the right hand of god, who also maketh intercession for us. 35 who shall separate us from the love of Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 as it is written, for thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 but in all these things we are more than conquerors, through him that loved us. 38 for I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 nor hight, nor depth, nor any other creature, will be able to separate us from the love of god which is in Christ Jesus our lord.” (Romans 8:30-39 Webster)

*

Preceding:

Death of Christ on the day of preparation

Imprisonment and execution of Jesus Christ

For the Will of Him who is greater than Jesus

 On the first day for matzah

Servant for the truth of God

The Anointed One and the first day of No Fermentation

In other languages:

German version / Deutsch: Nach der Sabbat nach dem Passahfest, die Auferstehung von Jesus Christus

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Please also do find:
  1. Servant of his Father
  2. Slave for people and God
  3. Jesus begotten Son of God #18 Believing in inhuman or human person
  4. The Seed Of The Woman Bruised
  5. Self inflicted misery #3 A man given to suffer for us
  6. Jesus begotten Son of God #20 Before and After
  7. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  8. On the Nature of Christ
  9. Jesus begotten Son of God #4 Promised Prophet and Saviour
  10. Deliverance and establishement of a theocracy
  11. The son of David and the first day of the feast of unleavened bread
  12. 14 Nisan a day to remember #1 Inception
  13. 14 Nisan a day to remember #2 Time of Jesus
  14. 14 Nisan a day to remember #3 Before the Passover-feast
  15. 14 Nisan a day to remember #4 A Lamb slain
  16. 14 Nisan a day to remember #5 The Day to celebrate
  17. 14-15 Nisan and Easter
  18. Around the feast of Unleavened Bread
  19. A Holy week in remembrance of the Blood of life
  20. High Holidays not only for Israel
  21. Festival of Freedom and persecutions
  22. Timely Growth
  23. A Messiah to die
  24. Impaled until death overtook him
  25. Swedish theologian finds historical proof Jesus did not die on a cross
  26. Why 20 Nations Are Defending the Crucifix in Europe
  27. Christ having glory
  28. Kingdom Visions of a Man, Throne and Great crowd
  29. Salvation, trust and action in Jesus #3 as a Christian
  30. Self inflicted misery #6 Paying by death
  31. How are the dead?

  32. Not bounded by labels but liberated in Christ
  33. The Soul confronted with Death
  34. How is it that Christ pleased God so perfectly?
  35. A Living Faith #8 Change
  36. Let me keeep to “first importance” things
  37. Jesus begotten Son of God #2 Christmas and pagan rites
  38. A Great Gift commemorated
  39. Proclaiming shalom, bringing good news of good things, announcing salvation
  40. Jesus is risen

  41. Risen With Him

+++

  • The Significance of the Resurrection – Jesus Arose Where He Died (darrellcreswell.wordpress.com)
    Death is an all encompassing word, powerful by definition, feared by most, yet totally incapacitated by the resurrection of our Lord Jesus Christ. The Blood of Christ revives our spirit, restores our inheritance, and renews our life. In Christ our rebirth is a great resuscitation that overcomes and redefines death; opening the pathway to an eternity with our Redeemer.
  • The Resurrection of Jesus X 4 (thisisrealmedia.com)
    There is no greater story than the resurrection of Jesus Christ.  It is the story that means the most to all Christians.  It is the story of a wonderful redeemer, who loved mankind enough to die for us.
  • The Power of His Resurrection (zionsgate.wordpress.com)
    We would all have loved to be there on the road to Emmaus that day, walking with the resurrected Jesus himself as he detailed the different prophecies that concerned his death and resurrection. Still, the apostles and other New Testament writers do a good job of filling us in. The Old Testament is filled with prophecies and types of Jesus’ suffering and death and resurrection as payment for the sins of the world, and the New Testament points those out.
  • The Glory of Easter Part 2 (thepuritaninprada.wordpress.com)
    “The happy ending of the Resurrection is so enormous that it swallows up even the sorrow of the Cross.” – Tim Keller
    +
    The Resurrection is not a consolation for suffering, the Resurrection is not even a removal of suffering, the Resurrection swallows suffering.” –  Tim Keller – The Hope of Glory
    +

    Christ swallowed our suffering and it became a part of him and made him greater. And this is the Glory of the Cross, it shows that everything that you have ever been through will only make you greater in the end.  It means all your sorrows, pains, heartbreaks, disappointments, injustices, suffering, agony will somehow only make you greater in the end through the Resurrection of Jesus Christ. That’s a defeat!

  • The Resurrection of Jesus Christ (jlue.wordpress.com)
    For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve.
  • -Re: Easter and The Resurrection of Jesus Christ (answersforthefaith.com)
    On my Apologetica page I have posted links to two timely short but excellent articles and one video on the Resurrection of Jesus Christ and Easter:

    <-On Easter and The Resurrection of Jesus >

    Then on my Bible Q& A page I have listed a number of key questions and answers for the Easter season:

    <-Easter Questions and Answers>

  • Holy Trifecta: Good Friday, Passover, Resurrection Sunday (rightistblog.wordpress.com)
    This weekend, Christians around the world will gather to remember the death and rejoice in the resurrection of our Lord and Savior Jesus Christ.  Over two thousand years ago, Christ died on the cross at Calvary as the payment for the sins of all people.  He was placed in the tomb, and three days later, conquered death and rose from the dead!  This weekend, as we gather with our families and loved ones, let us not forget what Christ’s triumph over death means: everlasting life for all those who believe.
  • When Was Jesus Crucified? (verse4psalm37.wordpress.com)
    I’m convinced that Christ was in the tomb three days and three nights.  To begin with, a day on the Hebrew calendar is from sundown to sundown (Genesis 1: 5), while a day on the Gregorian calendar is from midnight to midnight.  So the Last Supper/Passover meal was held after sundown (Tuesday on the Gregorian calendar; Wednesday on the Hebrew calendar.)   Jesus died on the cross at 3 p.m.  Wednesday.  He was placed in the tomb before sundown because the following day was a special Sabbath, the first day of the  Feast of Unleavened Bread.  Therefore, Christ was in the grave Thursday, Friday, and Saturday.  He arose from the dead before dawn on the first day of the week (Sunday).  (For a timeline, click on http://www.centuryone.com).
  • Even Resurrection Pauses For Sabbath Rest (godspace.wordpress.com)
    Even resurrection pauses for Sabbath rest, in the Episcopal Relief and Development Lenten guide this morning, that today, for the Jews is indeed the sabbath day. This full day of Jesus time in the grave is the day into which all their hope and longing for the future is poured. A day to look forward with anticipation to the day when God does indeed make all things news.
  • “The Resurrection” (bradneel610.wordpress.com)
    Jesus really did die on the cross for our sins, was buried, and three days later rose.

    I’m so thankful that my hope and joy does not rest in an Easter bunny. But a risen King.

  • Pesach

    I imagine that the death of Jesus was still sad in heaven even though they knew the whole plan. Suffering is sorrowful. I don’t really know what was happening while Jesus was dead so I won’t try to guess here.

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