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Posts tagged ‘Matthew 11’

Matthew 16:21-23 – The Nazarene’s Commentary: Think God’s Thoughts

Matthew 16:21-23 – Think God’s Thoughts

|| Mark 8:31-33

MT16:21 Beginning at this moment Jesus Christ[1] started revealing[2] to his disciples that it was a necessity he go to Jerusalem and suffer very much because of the [Jewish] elders, chief priests and scribes – to be killed and raised up the third day.[3] MT16:22 But, Peter confronted Jesus[4] and began giving him a rebuke,[5] saying, “Courage,[6] Master, that will not happen to you!” MT16:23 Now Jesus turned away [from Peter][7] and said: “Get away from me, Satan![8] You are scandalous to me[9] because you are not minding the things of The God[10] but human [thoughts]!”

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[1] Jesus Christ: The full name and title of the Nazarene is rare in the Gospels. Compare Matthew 1:1 {A bible of a genealogy of Jesus Christ, son of David, son of Abraham}; Matthew 1:18 {But thus was the genesis of Jesus Christ. His mother Mary had been promised in marriage to Joseph. Before they came together she was found to be pregnant from the holy Pneuma.}; Mark 1:1; John 1:17; John 17:3. – The Greek is KHRISTOU and means one christened or anointed. A Hebrew bias word would be, Messiah. – The form Jesus Christ occurs 150 times in the Christian Bible, the most often in the Letter to the Romans. The phrase means “Jesus the christened one; or Jesus the Messiah; Jesus the Anointed.”

[2] Started revealing: Or, KJV: shew; RIEU: began to make it clear; WMS: first time clearly taught; TCNT: began to explain; BECK: kept point out. There is now a prophetic drive toward destiny in Jerusalem.

[3] Third day: The first use of “third day” though the strong inference has been made earlier. See notes on Matthew 12:40. In the Gospel of John Jesus the subject early without the disciples understanding it (John 2:20).

[4] Peter confronted Jesus: Or, KJV: Peter took him; RHM: taking him aside; NEB: took him by the arm. Our imaginations are stirred by exactly what happened.

[5] Rebuke: Or, KNX: remonstrating; WMS: chide; NOR: protestingly said; BECK: started to correct him; MON: reprove him. The very thought startles us. Peter has just confessed the Nazarene to be the Messiah, the Son of the Living God, and he feel emboldened to correct Jesus. On the other hand it may tell us more about Jesus: that Peter would even feel he could approach his Lord with words of concern and courage. Surely, Jesus is approachable.

[6] Courage: The Greek is HILEOS. Or, KJV: be it far from thee; RHM: mercy on thee; RSV: God forbid; RIEU: heaven save you; KIT: propitious; WMS: heaven shield you; GDSP: God bless you. We see Peter’s impetuous grasp of his Master at what he has just heard as though he were at once holding him back and at the same time moving him out of range of the others.

[7] Jesus turned away [from Peter]: Or, RIEU: turned his back on him; PME: turned around. He must release himself from Peter’s panicked grasp.

[8] Get away from me, Satan: KJV: get thee behind me, Satan; PME: out of my way; NEB: away with you, Satan; TCNT: get out of my way, you Satan. The words are surely curt and firm. They are not a slip of the tongue, but thought out for Peter has a serious flaw in his character. This will manifest itself later. Jesus has already said this once before at Matthew 4:10. There it was directed to the real Satan in person. Here it is an unwilling instrument whose suggestion resists the will of God. See notes also at Matthew 12:26. Compare Mark 8:33. + Satan: The name means “Resister; Rebel; Apostate.” The name occurs 68 times with the first occurrence at 1 Chronicles 21:1. It occurs most often (17) in the Book of Job.

[9] You are scandalous to me: The Greek is SCANDALON. Or, KJV: offense; ASV: stumbling-block; KNX: a stone in my path; RIEU: a snare in my path; TCNT: hindrance; BECK: tempting me to sin.

[10] You are not minding the things of The God: Or, KJV: though savourest; RHM: not regarding; RSV: not on the side of; WEY: thoughts are not God’s thoughts; GDSP: you do not side with God; MON: no intent on what pleases God; TCNT: you look at things, not as God does. Compare 1 Corinthians 2:16. This could be rendered: You are ignorant of God’s mind but use human thinking.

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Preceding

Nazarene Commentary Matthew 4:8-11 – A Temptation to Gain World Rule

Matthew 12:22-30 – The Nazarene’s Commentary: the Charge of Demonism

Matthew 16 Asking for signs from heaven

Matthew 16 Calvin’s view

Matthew 16 Spurgeon’s view

Matthew 16:1-4 – The Nazarene’s Commentary: The Signs of the Times

Matthew 16:5-12 – The Nazarene’s Commentary: Watch Out for the Leaven of False Teaching

Matthew 16:13-20 – The Nazarene’s Commentary: Building a Hades-Proof Congregation

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Additional reading

  1. Did the Inspirator exist
  2. Most probable and accurate image of Jesus Christ according British scientists
  3. The Christ, the anointed of God

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

We come to the time that Jeshua, the Nazarene man, of flesh and blood, born in Bethlehem and living in Nazareth left his parents house to go preaching and it came to be, when יהושע (Jeshua} ended instructing his twelve taught ones, that he set out from there to teach and to proclaim in their cities.

We shall find as a key word in this chapter: Offended in Christ: Matthew 11 verses 6, 19 and 25.

John the Baptist had heard in the prison of the works of Messiah, he sent two of his taught ones to ask his cousin if he was the “Coming One”.  Those who knew the scrolls did know that Jehovah God had promised to sent some one to bring a liberation over the curse of death, spoken about in the Garden of Eden.

Now hearing about the ‘Master Teacher‘ departing on a solitary preaching mission and not seeing him forming an army to fight against the Romans, John the Baptist like others may have wondered if Jeshua was that promised one or if they had to  look for another.

Jeshua (or Jesus) his great forerunner, John the Baptist sought for confirmation of his ministry. Held in prison for condemning the marriage actions of Herod, who had taken his brother’s wife, John expected the advent of the kingdom, as did the apostles (Acts of the apostles 1:9), and did not perceive the greater work of redemption, even though his words announced the coming of the ‘Lamb of God‘ to take away the sin of the world.

Because of those doubting the function of the sent one from God, Jeshua warns them to open their ears so that they would hear about the reality of the Plan of God and the Gospel or Good News of Salvation and of the Kingdom of God. Encountering many who were more interested in the things of the world or those in the temple, clever and learned ones, more interested in teachings of men, rules and rites, instead of the pure Word of God, Jesus did not mind telling those, whom he ran into, about the works of God and helped them in need, even by doing miracles. Those miracles, like the healing, were meant to confirm and validate the gospel, not to become the focus of Jesus his ministry. Healing was a way to (1) show God’s love; (2) show Jesus’ power; and (3) fulfill OT prophecy about the Messiah (cf. Matthew 11:5).

5 Blind people are seeing, lame people are walking around, lame people have been cleansed, deaf people are hearing, dead people are being raised up, and poor people are hearing the good news! 6 And blessed is anyone who is not offended by me!”

In this chapter we are also invited to come to Jesus, so that we can find rest and peace. That rest we shall be able to find when we give ourselves to him, who is the mediator now between God and man, is in the relationship of intimacy that Jesus has called us, so that we can find the way to the small gate to his heavenly Father His Kingdom.  Jesus is leading the way and we should follow him. The apostle Matthew wrote down what we should know to come closer to him and his heavenly Father, the Only One True God.

The judgement that Jesus brought over his generation is one we should seriously look at, so that we do not fall in the same traps as the people around the time of Jesus. Today we also find a response to lovers of God of ridicule and mockery. It is so easy to come on the same terms as those who do not want to know about God, but we should know how important it is to come to a good relationship with the Divine Creator.

Matthew in his writings shows us how Jesus is a son of man and son of God, who is the way to God, and the anointed. The term ‘Anointed‘ or ‘Christ‘ equals the Old Testament term ‘Messiah’ which meant “an Anointed One.” It was used in the sense of God’s special call and equipping. In the Old Testament, prophets, priests, and kings were anointed. Jesus fulfils all three of these anointed functions (cf. Hebrews 1:1-3). King Cyrus of the Persian Empire, who was an unbeliever, was even called God’s anointed (cf. Isaiah 44:28; 45:1).

In this dark world we should come to see the light and all who are weary and burdened should find in this and following chapters how in front of them is the man they should share his yoke and should follow and not institutions or people like the Pharisees.

JL1

Several people in Jesus time were waiting for a super hero. They were blinded and did not come to see that the master teacher from Nazareth was the sent one from God. Today also are putting their hope in super hero’s or make Jesus their god, instead of accepting that man of flesh and blood as the promised anointed one of God, the Kristos or Christ, the Messiah who gave his life for the sins of many.

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Preceding

The Advent of the saviour to Roman oppression

Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism

Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News

Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

Nazarene Commentary Luke 3:7-9 – Vipers, Repent!

Nazarene Commentary Luke 3:18-20 – John’s Teaching and Imprisonment

Nazarene Commentary Luke 3:21-23 – The Baptism of Christ

Matthew 10:40-42 – The Nazarene’s Commentary: Reception and Reward

 

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Additional reading

  1. A rich history of ancient and Biblical Jordan to explore
  2. The place where Jesus was brought up
  3. Increased in wisdom in favour with God
  4. Memorizing wonderfully 51 Acts 2:22-38 Jesus of Nazareth, a man approved of God
  5. The Right One to follow and to worship

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Related

  1. John, The Baptist
  2. Matthew 11丨John Calvin
  3. Matthew 11丨C. H. Spurgeon
  4. Meekness — Examples in the life of Jesus
  5. The Light In The Darkness
  6. Advent 3 Sermon, 2017
  7. To Show God’s Faithfulness and Love
  8. Advent 12.13.17
  9. Because We Matter – Matthew 11:4-5
  10. Save us from our selfish selves, a prayer of confession (Matthew 11)
  11. Day 15 – Take my yoke upon you
  12. Burdens heavy and light
  13. Prayer for troubles, sorrow, pain (Matthew 11)
  14. Learning the Unforced Rhythms of Grace [Mt 11:28-30]
  15. Why are people important?
  16. Easy Yoke on the Narrow Way
  17. Prayer- Jesus, I Come (Matthew 11.28-30)

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