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Posts tagged ‘Matthew 13:38’

Matthew 13:47-50 – The Nazarene’s Commentary: Parable of the Dragnet

Matthew 13:47-50 – Parable of the Dragnet

MT13:47 “Again the Realm of Heaven may be compared to[1] a dragnet thrown into the sea[2] and gathering together every kind of [fish]. MT13:48 When the net is filled[3] it is hauled onto the beach. Then the [fishermen] sit down and collect the good fish into vessels;[4] but, the rotten [fish][5] they throw away. MT13:49 Just so it will be in the consummation of the Period:[6] the angels will go forth to separate[7] the wicked from among the righteous.[8] MT13:50 The angels will hurl the wicked into the furnace of fire.[9] There will be lamentation[10] and the grinding of teeth.”

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[1] May be compared to: There is something about the Christian Church which resembles a fisherman’s dragnet lowered into the world to “catch men alive.”

[2] Dragnet thrown into the sea: Or, RHM: a large drag-net; WEY: let down into the sea. Some calls this the Gospel Net. Jesus called his first disciples and told them they would “become fishers of men.” He commissioned his apostles to “Go and make disciples of people of all nations.” (Matthew 28:18, 19) Beginning with Jesus the gospel preaching “dragnet” – the great evangelical effort of all time – the Gospel Net has been fishing earth’s waters.

[3] When the net is filled: At the Return (or, Parousia; see notes on Matthew 24:3) of Christ and the beginning of the parousia-judgment. This is parallel to the parable of the Zizania in the Field (go to Matthew 13:37) as well as those within Matthew 24:45-25:46. At the judgment the dragnet will be filled with all those who professed Jesus as Lord as Christians throughout the Gospel or Church Age (Period).

[4] Collect the good fish into vessels: Or, TCNT: sorted the good fish into baskets.

[5] The rotten [fish]: Or, KJV: the bad; RHM: worthless. The Greek SAPROS is rendered rotten or corrupt and often applied to bad fruit of a tree (Matthew 7:17,18; Luke 6:43). These are the same as the “workers of lawlessness” of Matthew 7:21, 22, the zizania of Matthew 13:38, and the “goats” of Matthew 25:40-46.

[6] The consummation of the Period: See notes on Matthew 13:40 and Matthew 24:3. Or, KJV: end of the world; TCNT: close of the age; NWT: conclusion of the system of things. The Age or Period may be the Gospel Age or that time period of the generation that witnesses the Revelation of Christ (Matthew 24:34).

[7] Angels will go forth to separate: As in the parable of the Zizania in the Field. See notes on Matthew 13:39 and Matthew 25:31.

[8] Wicked from among the righteous: There are only two classes of Christians: the good and the bad. On the word wicked (search this word) see the notes on Matthew 12:35 and elsewhere. Note “the righteous” in Matthew 25:40-46. Search righteous for notes elsewhere. The difference between the wicked and the righteous is that the former are hurtful or unloving, and the later law-abiding and charitable.

[9] Into the furnace of fire: On this phrase search under Gehenna and fire for notes elsewhere (Revelation 20:13-15).

[10] Lamentation: The grief is before the throne of Christ and in their shame and reproach prior to being hurled into everlasting extinction (1 John 2:28; Matthew 7:21).

 

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Preceding

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 4 Treasures’ and neighbour love

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #3 Matthew 7:21-23 The ones Jesus never knew

Matthew 7:15-20 – The Nazarene’s Commentary: The True Disciple #2 False prophets and fruitage

Matthew 10:5-10 – The Nazarene’s Commentary: Jesus’ Orders: Territory, Theme, Trust

Matthew 12:33-37 – The Nazarene’s Commentary: Judgment Day

Matthew 12:43-45 – The Nazarene’s Commentary: A Generation Seven Times Worse

Matthew 13 – Parables on Kingdom mysteries

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

Matthew 13:16-17 – The Nazarene’s Commentary: Happy Eyes and Ears

Matthew 13:18-23 – The Nazarene’s Commentary: Parable of the Seed and Soil

Matthew 13:24-30 – The Nazarene’s Commentary: Parable of the Field and the Harvest

Matthew 13:31-32 – The Nazarene’s Commentary: Parable of the Mustard Seed

Matthew 13:33 – The Nazarene’s Commentary: Parable of the Fermented Whole

Matthew 13:34-35 – The Nazarene’s Commentary: Manner of Teaching Foretold

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 13:44 – The Nazarene’s Commentary: Parable of the Treasure

Matthew 13:45-46 – The Nazarene’s Commentary: Parable of the Valuable Pearl

False teachers and false prophets still around

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Additional reading

  1. Condemnation of the World and Illustration of Justification
  2. Thanksgivukkah and Advent
  3. Memorizing wonderfully 22 Jealous God not heaving pleasure in the wicked
  4. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #1 Prosperity
  5. Blessed is the man who does not walk in the counsel of the wicked
  6. A Living Faith #7 Prayer

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Matthew 4 19

Related

  1. After curiosity…
  2. Kingdom Treasure
  3. Scripture at Sunrise 5.29.2018
  4. Third Sunday After the Epiphany, Year B: Mark 1:14-20: Following Jesus
  5. Follow Me
  6. The First Four Disciples
  7. A Fisher of Men
  8. Catching Fish
  9. Cookie a day: Fishers Of Men
  10. #24 Fishers of Men
  11. June 13, 2018 “Fishermen”
  12. Fishers of Men.
  13. Fishing–no catch limit
  14. Following: fishers of men
  15. If You Say So
  16. May 27 @ Luke 5-6
  17. A Commentary on the gospel according to Mark – by Phillip Medhurst -c2
  18. A Call to Freedom: The Vocation of the Apostles
  19. Evangelism as a lifestyle
  20. On purpose – Evangelism
  21. Catch and Release, or Catch and Devour Pastors
  22. Things that Won’t Matter Much on Judgment Day
  23. The Difference Between The Christian and the World
  24. The Immediate Judgment
  25. A Gift and a Calling
  26. The Just Judgment of God Part 2 – Romans Study 8
  27. The Just Judgment of God Part 3 – Romans Study 9
  28. Verses that Don’t Get Preached Much
  29. Sin, Righteousness, Judgment

Matthew 12:22-30 – The Nazarene’s Commentary: the Charge of Demonism

Matthew 12:22-30 – The Charge of Demonism

|| Mark 3:23-30; Luke 11:14-23

MT12:22 Then they approached Jesus with a demonized person[1] – blind and mute – and he cured him, so the speechless man spoke[2] and began seeing. MT12:23 And the crowds were beside themselves[3] and were saying, “Is this person not the Son of David?”[4] MT12:24 But when the Pharisees heard this,[5] they said, “This fellow does not exorcise demons save by Beelzebul,[6] the ruler of the demons.” MT12:25 Realizing their thoughts, Jesus told them: “Every kingdom divided against itself will be devastated.[7] Every town or house divided against itself will not remain standing. MT12:26 And so if Satan[8] exorcised Satan he was divided against himself. So, how would his kingdom[9] remain standing? MT12:27 And, if I am exorcising demons by Beelzebul, by whom do your sons[10] exorcise?[11] Therefore, they will be your judges.[12] MT12:28 But, if I exorcise demons by God’s Pneuma,[13] really the Realm of the God has passed you by.[14] MT12:29 Or, how is anyone able to enter a powerful person’s[15] home and grab his [valuable] cups[16] without first binding the powerful person? And only then can his home be pillaged.[17] MT12:30 The person not with me is against me,[18] and the person not assembling with me scatters.[19]

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File:Ilyas Basim Khuri Bazzi Rahib - Jesus Heals a Demon-possessed Boy - Walters W59248B - Full Page.jpg

Jesus Heals a Demon-possessed Boy – 1684 – folio from Walters manuscript W.592,

[1] Demonized person: Or, KJV: possessed with a devil; WEY: demoniac. Compare Matthew 9:32.

[2] Speechless man spoke: We wonder at his first words.

[3] Beside themselves: Or, KJV: the people were amazed; WMS: dumbfounded; PME: wild with excitement.

[4] The Son of David: One of the earliest designations given Jesus (Matthew 1:1). Note, Joseph is also so-called (Matthew 1:20). See footnotes on Matthew 9:27.

[5] Pharisees heard this: The whole incident must drive them wild with hatred: they see the miracle and note the crowd’s reaction. The focus is on the Nazarene and this arouses their jealousy.

[6] Beelzebul: See footnotes on Matthew 10:25. Jesus makes it clear this is a cryptic name for Satan.

[7] Devastated: Or, KJV: brought to desolation; WEY: in which civil war rages; GDSP: destruction; PME: bound to collapse.

[8] Satan: The Jewish clergy have really called Jesus Satan. This is about the worst accusation that can be made against a godly person. It is even beyond “apostate.” See the notes on Matthew 4:10 and 5:22.

[9] His kingdom: Satan has his own kingdom and there are those within the realm of that kingdom. These are those he rules over and who have becomes “sons of the wicked one.” The major characteristic which differentiates the two kingdoms is hatred and love (Matthew 13:38; John 8:44; 1 John 3:10).

[10] Your sons: The rabbis were called “father” and thus their own disciples were their children or sons. Or, NJB: your experts; WEY: your disciples. Compare 1 Kings 20:35; 2 Kings 2:3.

[11] Exorcise: Josephus records a case of casting out demons (Antiquities 8. 2. 5). He also reports the Jewish rabbis used a herb or drug Macherus (Wars of the Jews 7. 6. 3). In the Jewish apocryphal book Tobit there is an example of the exorcism of a maiden with whom a wicked demon was in love (Tobit 6:16; 8:1-4).

[12] They will be your judges: It is possible the “they” are the rabbis own “sons” who will critique their master’s words and actions in this accusation. Or, RIEU: you stand condemned by them; NEB: if this is your argument, they themselves will refute you.

[13] By God’s Pneuma: In Luke 11:19, 20 this is God’s “finger.” Thus, the Pneuma or Spirit is likened to God’s finger, a very small part of all that God is.

[14] Passed you by: Or, KJV: comes unto you; RHM: has come upon you unawares; MOF: reached you already; GDSP: overtaken you; PME: swept over you unawares. As matters develop the Pharisees are in a highly dangerous situation with relation to God and the unforgivable sin: they have called Jesus an apostate and demonized (Matthew 5:22). It is possible, therefore, that their opportunity to become part of the realm of Nazarene profession (the Christian Church) is dim indeed. They may have missed their opportunity (Matthew 23:13, 15, 33).

[15] Powerful person’s: Or, strong man’s. Compare Isaiah 49:24-26.

[16] Grab his [valuable] cups: Or, KJV: spoil his goods; RHM: seize his goods; TCNT: carry of his goods.

[17] Home be pillaged: Or, KJV: spoil his house; MON: rob his house; WMS: make a clean sweep of his house; WEY: ransack his house.

[18] Not with me is against me: Compare Luke 9:50.

[19] Not assembling with me scatters: Or, GDSP: anyone who does not join me in gathering, scatters; BAS: he who does not take part with me in getting people together, is driving them away. The Greek is SYNAGON related to “synagogue.” How does one gather or assemble with Christ?

 

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Preceding

Matthew 12:1-8 – The Nazarene’s Commentary: Something Greater than the Temple

Matthew 12:9-21 – The Nazarene’s Commentary: Is It Lawful to Cure on the Sabbath?

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Related

  1. casting out demons and the battle of the wills
  2. March 30, 2018: “Possession”
  3. SGW, 2-16-18, Luke 11:14-28
  4. Fourth Monday in Ordinary Time

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