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Posts tagged ‘Matthew 26:64’

Mark 8:27-29 Simon Peter said Jesus is the Messiah,the Son of The Living God!

“27  Now Jesus left with his disciples into the towns of Caesarea Philippi. And along the way he asked his disciples: “Who are people saying I am?” 28 They answered: “John the Baptist.” But others said, “Elijah.” Still others: “One of the prophets.” 29 Then Jesus asked them: “But, who do you say I am?” And Peter responded: “You are the Christ!”” (Mr 8:27-29 MHM)

“Simon Peter responded, “You are the Messiah, the Son of The Living God!”” (Mt 16:16 MHM)

Jesus Christ when he was already for some time travelling and preaching was interested in what the world was thinking of him.
He recognised the world’s ability to form an idea of him and was curious to know what his own disciples thought. For some time now he had laboured to impart to the world a correct idea of him. He was conscious that in several places he was the talk of the town. Many people had formed an idea of him.

After he had done again some miracles, he sought information of the result of his own teaching and the world’s learning from the most reliable source.

Christ was wishful that the right ideas of himself should exist in the world, and wanted to see if his pupils had received enough information to come to see who he really was.

Before he asked who they thought he was, he had spoken about false teachings and how false dogmas can mislead the whole world. He had been qualifying his followers to teach the world and wanted to check if they would come to tell the world what his position was and what he came to do in this world.

“Whom say you” was addressed to all the apostles, but Peter usually was the spokesman and he made the confession of faith on behalf of the others. Peter gave as answer that Jesus was the Christ, the Messiah, that is, The Christened (Anointed) One. Likely the original in Hebrew would have been Ma·shi’ach.

Nowhere does Peter suspect that Jesus was God Himself. The words from God, Jesus and Jesus’ disciples are written down, so people will believe that Jesus is the Messiah, the Son of God. That way it will be possible for those who believe that, shall be able to receive a real and eternal life in the way Jesus personally revealed it.

“However, these have been written so that all of you [readers] may believe that Jesus is the Christ, the Son of The God. And, because of believing, you [readers] may have Life because of his name.” (Joh 20:31 MHM)

Peter writes later about a further confirmation of the Sonship of Christ, remarking that Jesus resplendent with light from God the Father was declared by the voice of Majestic Glory as God’s Son, marked by God’s love.

“For he had received from God the Father honor and glory when a Voice occurred to him by the Magnificent Glory: “This is My Son, My Beloved, of whom I have thought well.”” (2Pe 1:17 MHM)

Jesus never claimed his equality with Jehovah God. Always did he tell people he could not do all the things he did without the power and authority given by his heavenly Father, the God of Israel, Who is greater than him. Even when Jesus would leave the earth, he would go to a place where he would not receive the same ‘grade’ as the Highest in heaven, but would come to sit next to Him to be His high priest.

“You [apostles] heard that I said to you, ‘I am departing and I am returning to you [apostles].’ If you loved me you would certainly rejoice, because I am going toward the Father, because the Father is greater than me.” (Joh 14:28 MHM)

“Therefore, Jesus answered them: “I tell you this truth: The Son is unable to do anything from himself unless he sees something the Father is doing. For whatever that One may do, it is possible the Son also may do likewise.” (Joh 5:19 MHM)

“Jesus said to the priest, “You said it. Yet I tell all of you: In the future all of you will see the Son of Humankind sitting on the right-hand of the Power and returning upon the clouds of the sky.”” (Mt 26:64 MHM)

“Now Jesus answered: “I am! And all of you will see the Son of Humankind sitting at the right hand of Power and coming in the clouds of heaven.”” (Mr 14:62 MHM)

“So after the Lord Jesus had spoken to the apostles, he was received up into the sky and then sat down at the right hand of the God.” (Mr 16:19 MHM)

Jesus wanted to know what his own disciples thought of him. Also for us we should make up our mind and have some good idea who Jesus is. Whatever opinions others may have of the Lord Jesus, you must have a personal appreciation of him. YOu yourself have to decide if you ware willing to go by the majority of the world who have made Jesus into their god, or if you want to go by the words of Jesus himself and of his heavenly Father Who declared on several occasions that Jesus is His son.

“Look! a Voice out of the Sky, saying, “This is my beloved Son in whom I am well pleased.”” (Mt 3:17 MHM)

“And a Voice came from the cloud, saying: “This is my Son, the Chosen One–listen to him!”” (Lu 9:35 MHM)

It was the Most High God Who asked to look well at His handpicked servant, whom He loves so much. Like the apsotles took delight in him we should also take such delight in him who is authorised by God Almighty. It is namely the Elohim Hashem Who has placed His Spirit on him, so that he’ll decree justice to the nations.

““Look! My servant-boy whom I chose, My beloved in whom My soul delights! Upon him I will place My Pneuma. He will announce justice to the nations.” (Mt 12:18 MHM)

The apostles could witness that Jesus resplendent with light from God the Father was declared as His Son, marked by God’s love. (2Pe 1:17)

We should have the same faith as the apostle Peter and like the other chosen twelve we should continue in their footsteps telling the world who Jesus really is.

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Preceding

Mark 8 – The Nazarene’s Commentary: Mark 8:1-9 – 4000 Fed

Mark 8 – The Nazarene’s Commentary: Mark 8:10-13 – Pharisees Seek Sign

Mark 8 – The Nazarene’s Commentary: Mark 8:14-21 – Warning About Doctrinal Leaven

Mark 8 – The Nazarene’s Commentary: Mark 8:22-26 – A Blind Man in Bethsaida

Mark 8 – The Nazarene’s Commentary: Mark 8:27-33 – Death Foretold in Caesarea

Death of Christ and Silent or Black Saturday #2 A son of God and king who died

The Climax of Matthew’s story

Matthew 21:10-11 Who Is This? – a Question still posed today #1

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Additional reading

  1. Who do you say Jesus is
  2. Concerning Christ #1 A god or the God, a son of man and son of God
  3. Jahushua, Joshua, Jeshua or Jesus an Immanuel or God with us an incarnated God or a human being?
  4. For Getting to know Jesus
  5. Concerning Christ #2 Divine source, connection and divine human being
  6. Jesus Christ the Messiah
  7. Jesus son of God
  8. Jesus son of God or God the son
  9. Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
  10. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  11. Reasons that Jesus is Not God
  12. The sent one from God
  13. The son of man given authority by God
  14. Memorizing wonderfully 42 Equality with God & doing nothing of himself
  15. Memorizing wonderfully 70: Philippians 2:6 Who, being in the form of God
  16. For those who believe Jesus is God
  17. When you believe Jesus is God: who do you think is the mediator? #2 Firstborn from the dead our advocate
  18. The habitual misreading of John 1 and the ‘Word being God’ #2
  19. A living Word giving confidence
  20. Blindness in the Christian world
  21. Deciphering Truth in Word and Concept – That we might see
  22. Gospel of Thomas and Nature of Jesus
  23. Do you believe in One God
  24. That everyone may honour the Son and sent one from God
  25. Believing what Jesus says
  26. God’s Salvation
  27. Glory of only One God Who gives His Word

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

Matthew 24:29-35 – Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

|| Mark 13:24-31; Luke 21:25-33

MT24:29 “But immediately after the oppression[1] of those days {LK21:25 there will be signs in sun and moon and stars:} the sun will be darkened and the moon will not give its light[2] and the stars will fall from the heaven[3] and the heavenly dynamics will be shaken.[4] [Isaiah 13:10] {LK21:25 And upon the earth anguish of nations in perplexity (noise of an agitated sea)[5] LK21:26 men fainting from fear[6] and expectation of the things coming upon the inhabited earth.} MT24:30 And then there will appear[7] in the sky the sign of the Son of Humankind.[8] [Daniel 12:1; Isaiah 11:12] Then all the tribes of the earth will beat themselves in lamentation.[9] They will see the Son of Humankind[10] coming on the clouds of the sky[11] [Daniel 7:13, 22; 12:1] with power and much glory.[12] {LK21:28 But as these things start to occur[13] rise and look upward[14] because your deliverance is drawing near.[15]} MT24:31 And the Son of Humankind will send off his angels[16] with a great trumpet[17] and they will gather his Chosen Ones[18] from the four winds[19] {MK13:27 from the extremity of earth to heaven’s extremity} from one extreme of the sky to another extreme.[20] [Isaiah 11;12] MT24:32 {MK13:28} But learn from the fig tree,[21] {LK21:29 and all the trees,} this parable: when the branch becomes tender and the tender leaves begin to sprout you know that summer is already near. MT24:33 {MK13:29} So, also, when you see these things you will know that he is near at the doors.[22] {LK21:31 Know the Kingdom of God is near![23]} MT24:34 I tell you this truth: this generation will not pass away[24] until all these things occur. MT24:35 {LK21:33} The heaven and the earth will pass away[25] but my words will never pass away.[26]

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[1] Immediately after the oppression: An interesting and perplexing problem develops here which has been interpreted in various ways. Jesus has been dealing wholly with Jerusalem up to this point and what follows with regard to the Great Oppression can also apply to the years 66 to 70. Remembering Jesus admits to not knowing “the day and hour” when he says “immediately after” he may mean what occurs next in the prophetic stream of events, telescoping centuries or millenniums to the next important occurrence. Paul does something like this at 1 Corinthians 15:23, 24 where his words EPEITA (then) and EITA (next) may span more than a thousand years.

On the other hand, there may be an overlap as the Nazarene moves from the subject of Jerusalem’s “end” and now on to the Parousia. The events of Daniel 12:1, 2, 7 have not all been completely fulfilled. Precisely, there has been no resurrection or judgment. Thirty years after the destruction of Jerusalem the Apocalypse paraphrases Luke 21:24 with another application of three and a half years (Revelation 11:2; 13:5-7; see also Daniel 7:18-22). So there may a device used here as a transition or pivot of thought as Jesus uses this point of the Great Oppression to shift to the subject of the Parousia. Following the verse about the oppression Jesus never uses the word “end” as he has not used “arrival” (or, parousia) before the Great Oppression.

[2] The sun will be darkened and the moon will not give its light: One way for God to get everyone’s attention at once is to turn out the lights, something only He could do. Obviously when Christ returns as described in the following verses it will be night on one side of the planet where mankind would be in different degrees of sleep (Luke 17:34). If the moon and stars are bedarkened the news of this will flash like lightning. Certainly it will not be longer than a dozen hours or so (except above the Arctic Circle) before this phenomenon comes to the attention of virtually everyone. Such a dark background provides a perfect backdrop for the “sign” about to appear causing the entire globe to break out in great lamentation. Jesus draws this picture from various sources which may have to do with a gloomy or dark situation: the fire and smoke from a burning city, or literal sights (Compare Isaiah 13:10; 34:4; Joel 2:31; 3:15; Amos 8:9; Acts 2:20; Revelation 6:12, 13; 8:12; 9:2). Note Peter’s use of Joel 2:31, adding the paraphrased words “last days,” at Acts 2:20 applying this darkness and rising smoke to the “last days” of Jerusalem.

[3] The stars will fall from the heaven: The word for “stars” in Greek is ASTERES and might also include asteroids. The word OURANON (heaven) may also mean the sky or atmosphere.

[4] The heavenly dynamics will be shaken: Not just an earthquake but seismic activity in the celestialum. Events hard to miss by earth’s population and with startling reactions. Some have pointed to the Space Age with its rockets, moon visits, satellites, deep solar probes, and Star Wars technology as being part of this ‘shaking.’ But, the Nazarene places all of this “after the oppression.”

[5] Sea: Many would make this symbolic of mankind (Isaiah 57:20, 21), but since that is obviously already being discussed it may be more likely that agitation of the sea is a result of solar and lunar and possibly asteroids.

[6] Fainting from fear: The one major emotion from all of this is “fear” on the part of all those who do not understand what is occurring. The reaction to these sudden events, taking place within hours, affects the entire planet. They must actually have “seen” something.

[7] Appear: Interestingly, the Jewish Tanakh version by the JPS translated Daniel 12:1, ‘At that time, the great prince, Michael, will appear.’ The Hebrew here, amad; (Strong’s #5975), may be translated “appear” according to BDBG which lists Daniel 12:1 as an example. If this be the source for Jesus’ words now he was justified in making the statements which follow his mention of the “oppression.” Compare Isaiah 11:12 where SEMEION, the disciples’ word “sign” in their question, occurs in the LXX. The context of Isaiah deals with the gathering of Israel from ‘the four corners of the earth’! Could Matthew 24:30, 31 be a conflated paraphrase of Isaiah 13:10, Daniel 12:1, and Isaiah 11:12? This would be the compound paraphrase: ‘For the stars of heaven shall not give their light and it shall be dark at sunrise and the moon shall not give her light.… And Michael will appear.… and he will lift up a sign for the nations and he will gather the lost ones of Israel from the four corners of the earth.’

[8] The sign of the Son of Humankind: Nowhere is this “sign of the Son of Man” described but many assume it will be a vision like that of Daniel 7:13 only in reverse direction. Not an ascending Son of Man, but a descending one in harmony with Daniel 7:22 and the “arrival of Yahweh” to deliver the Saints following the “great oppression.” (Daniel 7:18-22)

[9] All the tribes of the earth will beat themselves in lamentation: The peoples of the earth would not all be lamenting if they had not seen something quite startling. Compare Revelation 6:12-17.

[10] They will see the Son of Humankind: The Parousia or Arrival of Christ is visible (Hebrews 9:28). To “see” something it must be visible in some form. The Greek for “see” here is OPSONTAI the same word as at Matthew 28:7 where the disciples “see” the Risen Christ; and Revelation 22:4 where the Saints are promised they will “see” God’s face. If the Nazarene meant the idea of “mentally seeing” he could have used a word similar to NOOUMEN in Ephesians 3:20 (NWT). Note OPSONTAI is used with regard to viewing the resurrected Jesus at Matthew 28:10. At Acts 10:42 Peter says that God gave Jesus the authority to become “visible” to witnesses appointed beforehand (John 14:19). Jesus was also seen (OPSTHE) by two non-believers after his ascension (1 Corinthians 9:1; 15:7). We have discussed this, when most will find it obvious, because some Bible students developed the idea of an “invisible presence” in which Jesus does not actually “return,” though Acts 1:9-11 and Acts 3:20, 21 would make it clear he does. Jesus came to the earth and his people (John 1:9-11) having “descended” (Ephesians 4:9). He promised to return or “come again” after his “ascension” (John 6:64; Ephesians 4:9) at John 14:3. In all of these cases he actually left heaven, and was thus absent, to come to the earth to be present; and, then he leaves earth to become absent from his disciples but promises them he will “come again” and thus become present once again. Does 1 Thessalonians 4:16, 17 state that our Lord “descends” (or, comes down) from heaven to the “air”?

[11] Coming on the clouds of the sky: This is a phrase from Daniel 7:13 but it should be noted in Daniel the idea is one of ascending (John 6:64) to the very Presence of God. Note Daniel’s position at Daniel 7:10, 16. However, according to the Nazarene’s own promise (John 14:3), as well as that of the angel (Acts 1:9-11), the Lord is to “return” in the same type of “clouds” in which he vanished heavenward upon his ascension. This is confirmed by Paul at 1 Thessalonians 4:16, 17 where the Lord descends into the “air” where clouds are formed. We have refrained from referencing Revelation 1:7 in this matter for reasons which will be explained later. We feel the words of Revelation 1:7 part of a hymnal praise, with Daniel 7:13 and Zechariah 12:10 as its theme, dealing with the ascension and not the return of Christ.

[12] With power and much glory: This is not a king who has come to receive his royal power, but one who already ‘rules as king waiting for his enemies to be made subject to him.’ (1 Corinthians 15:25; Psalm 110:1; Hebrews 10:12,13) He has waited ‘a long time’ to be reunited with his disciples (Matthew 25:19; Luke 19:12, 15). This phrase drawn from Daniel 7:13 and Psalm 110:1 is used at Matthew 10:23; 16:28; 26:64 where it likely means, “In your lifetime you will see the fulfillment of Daniel 7:13 and Psalm 110:1.” That is, upon the ascension of Jesus described in Acts 1:9-11, these disciples and those Jewish priests, would still be alive during this historical experience. Compare Matthew 26:57, 59, 64 with Acts 4:6; 7:1, 56, 57. In a very real sense these same priests were on hand to hear the martyr Stephen’s words, ‘Look! I behold the heavens opened and the Son of Man standing at the right hand of God.’ Surely, they remembered the Nazarene’s words of promise to them. The degree of power and glory is described by Daniel 7:14 and Ephesians 1:20-22.

[13] As these things start to occur: What “things”? The “great oppression”? The celestial darkness? The “sign” of the Son of Man? “These things” may include the “great oppression” itself if such an experience three and a half year period of oppression befell the Nazarene Saints, they would suspect the Arrival of the King is very near.

[14] Look upward: Or, “lift up your heads”; that is in the direction of the descending Lord in the atmospheric “air.” (1 Thessalonians 4:17)

[15] Is drawing near: It generally means imminent, at the doors, within days, if not hours (Matthew 26:18, 45; Luke 2:38; 22:1; John 2:13), though it can mean several years (Luke 21:20). With the forthcoming parable about ‘summer being near’ the nearness would seem to be a month or less.

[16] The Son of Humankind will send off his angels: Note that Christ does not mention any Saints alive in heaven beside him at this time. The Saints can expect to be raised, awaken, changed or resurrected at this moment of the angelic gathering (1 Corinthians 15:23). Compare 1 Thessalonians 4:17 and Revelation 7:1-4. It is interesting that in Matthew 25:31 the Son of Man comes with his “angels” but not with his Saints. One might expect that the very “judges” would be present with Christ if they were already in heaven with him. Would this be enough to indicate that this “arrival” is for the parousia-Judgment upon the Household of Faith and the reason the Saints are missing in Matthew 25:31 is because they have yet to be raised or raptured?

[17] A great trumpet: Note 1 Corinthians 15:50-52; 1 Thessalonians 4:17; Revelation 11:15, 18.

[18] Chosen Ones: The Elect gathered. Compare 1 Thessalonians 4:17 and 2 Thessalonians 2:1. “Chosen Ones,” or “the Elect,” may here be limited to the Christian Saints, both those dead and those alive at the Arrival or Parousia of Christ.

[19] Four winds: Note Revelation 7:1 and Isaiah 11:12. The parallels with Matthew 24:31 might establish that the 144,000 of Revelation 7:1-4 are sealed and delivered at this time.

[20] From one extreme of the sky to another extreme: If the Saints were all in one place this would make no sense. For example, if the vast majority were already with Christ in heaven why would the angels have to be sent out to gather what is already present with the King? However, if the living Saints were in fact scattered across the globe, some in the fields, some at work in the grinding mill, and some asleep (Matthew 24:40, 41; Luke 17:34), then it seems to be that “harvest” the Nazarene illustrates at Matthew 13:30, 40, 41.

[21] Fig tree: Some see Israel in this fig tree, but note the Nazarene mentions all the other trees.

[22] He is near at the doors: Extremely imminent as someone who has come to the house and now stands at the door ready to knock. Here it means within days if not hours, perhaps limiting the observable things to the darkening cosmos and the “sign of the Son of Man.”

[23] The Kingdom of God is near: Luke adds this and thus removes any notion that Jerusalem’s “end” is the subject. The Nazarene has shifted to his own Arrival or Parousia.

[24] This generation will not pass away: This has been applied to Jesus’ contemporaries or that race of Jews still alive at the parousia-Judgment. But, it may well be limited to those lamenting tribes of the earth, and those “Chosen Ones” about to be gathered, and thus still alive (1 Thessalonians 4:15-17) at the Return of Christ, who have observed the celestial phenomenon.

[25] The heaven and the earth will pass away: If this is understood to be the literal stellar universe and the planet Earth then it would seem to contradict texts like Psalm 104:5 and Ecclesiastes 1:4 (Psalm 72:8). Note 2 Peter 3:5-7, 10, 12, 13 and Revelation 21:1. This likely refers to that “heaven” and “earth” over which Satan had ruled for thousands of years (2 Corinthians 4:4; Ephesians 6:12; Isaiah 51:16).

[26] My words will never pass away: The Nazarene’s words will exist forever and thus be a beneficial guide throughout that “day of eternity.” (2 Peter 3:17)

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Preceding

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

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Find also to read

  1. Looking into the Future
  2. Looking forward for what is to come
  3. The resurrected Lord
  4. Memorizing wonderfully 52 Acts 7:56: the Son of man standing on the right hand of God
  5. Jesus Christ will return to earth
  6. You know neither the day nor the hour
  7. To be prepared for the Day of Judgment
  8. The New Testament and Judgement
  9. Prophecies over coming days
  10. Memorizing wonderfully 24 the Son of man shall come in the glory of his Father
  11. Memorizing wonderfully 35 When the son returns it shall be As it came to pass in the days of Noah
  12. Signs of the Last Days
  13. Sign of the Times and the Last Days #2 Wars, natural disasters, famine and false Messiahs
  14. Sign of the Times and the Last Days #3 Coming events revealed in the prophetic writings
  15. Today’s thought “Sun, moon and stars” (January 22)
  16. Today’s thought “And they feared greatly” (February 6)
  17. Today’s Thought ” … the earth will be shaken” (May 23)
  18. To be prepared and very well oiled
  19. Preparing for his coming
  20. Jesus … will come in the same way as you saw him go
  21. Not about personal salvation but about a bigger Plan
  22. God’s Plan, Purpose and teachings
  23. What I Hope For Is What You Hope For
  24. As you see the Day approaching
  25. The Rapture Wars

Additional readings to Matthew 22:41-46

 

 

“41  While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Christ? {Or Messiah } Whose son is he?” “The son of David,” they replied. 43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says, 44 “‘The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.”’ {Psalm 110:1 }45 If then David calls him ‘Lord’, how can he be his son?” 46 No-one could say a word in reply, and from that day on no-one dared to ask him any more questions.” (Mt 22:41-46 NIV)

“1  Why do the nations conspire {Hebrew; Septuagint rage } and the peoples plot in vain? 2 The kings of the earth take their stand and the rulers gather together against the LORD and against his Anointed One. {Or anointed one }3 “Let us break their chains,” they say, “and throw off their fetters.”” (Ps 2:1-3 NIV)

“Of David. A psalm. The LORD says to my Lord: “Sit at my right hand until I make your enemies a footstool for your feet.”” (Ps 110:1 NIV)

“34 For David did not ascend to heaven, and yet he said, “‘The Lord said to my Lord: “Sit at my right hand 35 until I make your enemies a footstool for your feet.”’ {Psalm 110:1 } (Ac 2:34-35 NIV)

“1  Why do the nations conspire {Hebrew; Septuagint rage } and the peoples plot in vain? 2 The kings of the earth take their stand and the rulers gather together against the LORD and against his Anointed One. {Or anointed one }3 “Let us break their chains,” they say, “and throw off their fetters.” 4 The One enthroned in heaven laughs; the Lord scoffs at them. 5 Then he rebukes them in his anger and terrifies them in his wrath, saying, 6 “I have installed my King {Or king } on Zion, my holy hill.”
7  I will proclaim the decree of the LORD: He said to me, “You are my Son; {Or son; also in verse 12 } today I have become your Father. {Or have begotten you } (Ps 2:1-7 NIV)

“The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the broken-hearted, to proclaim freedom for the captives and release from darkness for the prisoners, {Hebrew; Septuagint the blind } (Isa 61:1 NIV)

“”In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure for ever.” (Da 2:44 NIV)

“”In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence.” (Da 7:13 NIV)

“After the sixty-two ‘sevens’, the Anointed One will be cut off and will have nothing. {Or off and will have no-one; or off, but not for himself } The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.” (Da 9:26 NIV)

“24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For he “has put everything under his feet”. {Psalm 8:6 } Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.” (1Co 15:24-28 NIV)

“To which of the angels did God ever say, “Sit at my right hand until I make your enemies a footstool for your feet”? {Psalm 110:1 } (Heb 1:13 NIV)

“12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. 13 Since that time he waits for his enemies to be made his footstool,” (Heb 10:12-13 NIV)

“who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.” (1Pe 3:22 NIV)

“12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. 13 Since that time he waits for his enemies to be made his footstool,” (Heb 10:12-13 NIV)

“I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”” (Mt 16:28 NIV)

“”Yes, it is as you say,” Jesus replied. “But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”” (Mt 26:64 NIV)

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Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

Matthew 22:7-10 – The Nazarene’s Commentary: Invitations after City’s Destruction

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:14 – The Nazarene’s Commentary: Many Invited – Few Chosen

Matthew 22:15-22 – The Nazarene’s Commentary: Caesar’s Things and God’s Things

Matthew 22:23-28 – The Nazarene’s Commentary: Sadducees Question on the Resurrection

Matthew 22:29-33 – The Nazarene’s Commentary: Resurrection Proof from Moses

Matthew 22:34-40 – The Nazarene’s Commentary: Which Is the Greatest Commandment

Matthew 22:41-46 – The Nazarene’s Commentary: Jesus Asks a Trump Question

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Additional reading

  1. Death
  2. Memorizing wonderfully 72: Colossians 3:1: Christ seated on the right hand of God

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Matthew 22:41-46 – The Nazarene’s Commentary: Jesus Asks a Trump Question

Matthew 22:41-46 – Jesus Asks a Trump Question

|| Mark 12:35-37; Luke 20:41-44

MT22:41 Now as the Pharisees were all together, Jesus inquired of them, asking: MT22:42 “What is your opinion about the Messiah?[1] Whose son is he?” They answered, “[Son] of David.” MT22:43 Jesus responded to them, “How then could David under inspiration call Messiah ‘Master,’ when he says,[2] MT22:44 ‘YHWH[3] said to my Master, “Sit at My right hand[4] until[5] I put your enemies beneath your feet.”’ [Psalm 110:1] MT22:45 So, if David calls Messiah ‘Master’ how can Messiah be his son?” MT22:46 And none were able to answer the question of Jesus. From that day none dare test him any longer.

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[1] Messiah: The English words Messiah and Christ mean the same thing. Messiah (the Anointed) is rooted in Hebrew, while Christ (the Christened One) in Greek. The idea of a foretold coming one who will be anointed by Yehowah is based on Psalm 2:1, Isaiah 61:1, and Daniel 9:26.

[2] David under inspiration call Messiah ‘Master,’ when he says: Jesus is to quote one of the most quotable verses in the Christian Bible: Psalm 110:1 (Acts 2:34, 35; 1 Corinthians 15:24-28; Hebrews 1:13; 10:12, 13; 1 Peter 3:22). It is also a text Jesus often combines with Daniel 7:13 in a conflate: ‘Son of Man at the right hand of God.’ By inspiration David discerns the Messiah of Psalm 2:1 is his future “Lord” upon his resurrection from the dead. It is clear from Psalm 110:1 that Messiah (Jesus Christ) is not Yehowah. In the KJV there are two “Lords” one is in all caps.

[3] YHWH: In Psalm 110:1, both in the Hebrew Text and in the Jewish Greek Septuagint the four letters of the Tetragram, which stand for the Name of God, appear. See notes elsewhere on whether Jesus vocalized a Name the Jews were forbidden to pronounce. The fact the Jews never make an issue over this as a charge against Jesus (as in the case of the Sabbath) may indicate he followed their tradition.

[4] Sit at My right hand: We have inspired quotations of Psalm 110:1 indicating Messiah begins his rule upon his return to heaven (1 Corinthians 15:24; Ephesians 1:19-22). The prophet Daniel foretold this ascension to a heavenly throne would occur during the period of Roman rule (Daniel 2:44; Daniel 7:13). Jesus told his disciples and his religious enemies that they would live to see his enthronement at the right hand of God (see the notes on Matthew 10:23, Matthew 16:28, Matthew 26:64). For details on Psalm 2:1-7 and Psalm 110:1 research these texts in Nazarene Apocalypse and NAZARENE PRINCIPLES within Nazarene Commentary.

[5] Until: This time period stretches from the ascension of Jesus to heaven (Daniel 7:13; John 6:62) until the end of his Thousand Year reign (1 Corinthians 15:24-28; Revelation 20:12-14). The view Jesus ‘waits to rule’ contradicts the above. Jesus ‘rules… waiting.’

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Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

Matthew 22:7-10 – The Nazarene’s Commentary: Invitations after City’s Destruction

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:14 – The Nazarene’s Commentary: Many Invited – Few Chosen

Matthew 22:15-22 – The Nazarene’s Commentary: Caesar’s Things and God’s Things

Matthew 22:23-28 – The Nazarene’s Commentary: Sadducees Question on the Resurrection

Matthew 22:29-33 – The Nazarene’s Commentary: Resurrection Proof from Moses

Matthew 22:34-40 – The Nazarene’s Commentary: Which Is the Greatest Commandment

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