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Posts tagged ‘Matthew 8’

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

In this chapter we find Matthew attempting to present Jesus as a unique person who is the long-awaited son of David, the Messiah who performed miracles by the power of God.

File:Christ heals a demoniac; a demon is expelled into the air. E Wellcome V0034995.jpg

Christ heals a demoniac; a demon is expelled into the air.

In Matthew 4 we came already to read that reports about Jesus circulated as far as Syria and that lots of people wanted to come to see Jesus for his miracles. All sorts of ill people where also brought to Jesus, those faring badly, having a variety of diseases and afflicted with torments, the demon-possessed, the moonstruck and paralytics – so that Jesus could cure them.

in his writing of looks at this miracle worker who does not seek people’s approval so he can become their king. Marcus Ampe talking on that subject asks us also to look at Jesus who knows very well his position to be the sent one from God, the heavenly Father Who is greater than Jesus, and without Him Jesus can do nothing.

“Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.” (Joh 5:19 NIV)

“”You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.” (Joh 14:28 NIV)

Jesus may see himself as the divinely appointed king (like Browne writes), but he is aware that it is God Who gave him this authority to take on that position. In a way, to show his position, so that people could recognise him as the Messiah and future king he uses his regal authority to remove every form of oppression from his people.

Browne asks us to look at Jesus his track record:

  • He brings lepers back into the community (8:1).

  • He helps a Roman officer who recognizes his authority (9:5-13).

  • He lifts sickness and spiritual oppression from his people (8:14-17).

  • He stills the storm that threatens his followers (8:23-27).

  • He takes someone who was financing Israel’s oppression, giving him an appointment in his own government (9:9-13).

  • He restores a dead daughter to her grieving parents (9:18-26).

  • He restores sight to blind people (9:27-31).

  • He sets free someone whose speech was bound (9:32-34). {Do you recognize the king’s authority? (Matthew 9:32-34)}

Can you imagine how people would be astonished seeing such incredible things?

ElishaRaisingShunammitesSon.jpg

Elisha raising the Shunammite’s Son, early 1900s Bible Card illustration

The crowds marvel at this concerted effort by their anointed king to release God’s people from every form of oppression. They can’t recall ever seeing anything like it. There’s been nothing like this since the exile 600 years ago. They recall the days of Elijah and Elisha when God had done astounding miracles to challenge Israel’s evil rulers like Ahab and Jezebel. They consider the days of Moses when God led them out of Egypt and created them as his nation. No, there had never been such a demonstration of divinely delegated authority: {Do you recognize the king’s authority? (Matthew 9:32-34)}

Matthew 9:33 The crowds marvelled:

“Nothing like this has ever been brought to light in Israel.”

In front of them is there that promised one from God, the son of David who would reign over God’s people in every generation (Matthew 9:27; 2 Samuel 7:16). His house and his kingdom was to be made sure forever, his throne established forever. Whilst people yearned for the Son of David to restore the kingdom to Israel (Psalm 89:49; Isaiah 9:7; Ezekiel 37:24). Now the people of Israel have a shepherd in their midst who walked in the ordinances of God. Now they could hear those who got a huge change in their life, even blind people came to “see” what Jesus was doing, and publicly proclaiming him as Israel’s long-awaited king.

The king is present. His authority — his appointment by God as ruler of his people — is evident to everyone.

Well, almost everyone. There are sour grapes:

Matthew 9:34 But the Pharisees were going,

“It’s by the ruler of the demons he casts out demons.”

Later the Pharisees would repeat that it was by “Beelzebub the prince of the devils” Jesus was casting out devils.

“22  Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. 23 All the people were astonished and said,

“Could this be the Son of David?”

24 But when the Pharisees heard this, they said,

“It is only by Beelzebub, {Greek Beezeboul or Beelzeboul; also in verse 27 } the prince of demons, that this fellow drives out demons.”

25 Jesus knew their thoughts and said to them

“Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. 26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges.” (Mt 12:22-27 NIV)

Browne asks us to remember how

the Pharisees were upset with Jesus for hanging around with “sinners,” sharing meals with them (9:9-13). That makes Jesus unclean in their view. How could an unclean person have authority over unclean spirits? Presumably the head of the unclean spirits could tell the spirits where to go, so they figure he must be in league with Satan (9:34).

Why were the Pharisees so blind? Why couldn’t they see what was obvious to everyone else? Jesus is liberating his people from every form or oppression, across such a wide spectrum. How could they miss all the colours of God’s liberating power at work in him, and imagine that he was in league with the enemy that wanted to destroy God’s people?

The Pharisees had a certain authority over the communities of Israel (to the extent that you could say they had authority while under foreign rule). They need to quash Jesus’ authority if they don’t want to yield theirs. They must paint him as a traitor; otherwise they themselves will be seen as traitors for failing to recognize his authority.

This confrontation increases exponentially from this point. On one side stands the king appointed by God. On the other side stand the self-appointed shepherds of Israel. They accused Jesus of siding with God’s enemy, but who are the real traitors who want to bring down God’s appointed king?

The kingdom conflict has begun. Either you recognize Jesus’ authority, or you oppose him. There is no neutral ground.

What others are saying

Michael J. Wilkins, Matthew, NIV Application Commentary (Grand Rapids, MI: Zondervan, 2004), 374:

Without eyes of faith the Pharisees cannot see beyond their parochial experience that God is doing something unique in Israel in the word and work of Jesus. So they gather their opposition to Jesus, both protecting their religious domain and thinking they are protecting the people from Jesus. This is an ominous tone, which tragically sets a trajectory for the cross that will inevitably come.

R. T. France, The Gospel of Matthew, New International Commentary on the New Testament (Grand Rapids, MI: Eerdmans, 2007), 369:

But perhaps, as this is the final crowd reaction in this anthology of works of power, we should read it as an evaluation not merely of this one exorcism but of the whole range of Jesus’ miracles which these two chapters have set out: others might perform the occasional exorcism, but this man’s ministry of deliverance is on an altogether different scale. A similarly climactic effect, but in an ominously different direction, is achieved by the Pharisees’ accusation. They do not deny Jesus’ power, but question its source. Such a total and offensive repudiation of his authority brings the growing hostility to a new level, and suggests a breach which is now irreparable.

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Preceding articles

More than just a man with authority of speaking

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:27-31 – Blind Men Healed

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

Matthew 9:32-34 – The Nazarene’s Commentary: Speechless Demoniac Healed

Authority from the One God to one mediator between God and men

Hebraic Roots Bible Matthew Chapter 28

Hebrew inscriptions on ancient slab of marble near Lake Kinneret

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Additional reading

  1. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
  2. A birthday passed nearly unnoticed
  3. A god who gave his people commandments and laws he knew they never could keep to it
  4. This is an amazing thing
  5. I can’t believe that … (3) miracles can happen
  6. Why think that (2) … Jesus claimed to be something special
  7. Truth, doubt or blindness
  8. 1,500-year-old marble tablet at the Sea of Galilee suggesting place was once a Jewish or Jewish-Christian settlement
  9. Newly-found document describing a miracle by Iēsous de Nazarenus
  10. Servant of his Father
  11. Memorizing wonderfully 31 Son of David and God’s Kingdom
  12. Marriage of Jesus 2 Standard writings about Jesus
  13. Patriarch Abraham, Muslims, Christians and the son of God
  14. Entrance of a king to question our position #1 Coming in the Name of the Lord
  15. Entrance of a king to question our position #2 Who do we want to see and to be
  16. Infinite payment of sin by the son of God
  17. Authority given to him To give eternal life
  18. Blindness in the Christian world

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Related articles

  1. The Miraculous Conception and Birth of Christ
  2. Virgin birth shows us the gospel
  3. “Put aside for a moment what you hear me say about myself and just take the evidence of the actions that are right before your eyes.” ~Jesus
  4. Touched By God
  5. “Do you see anything?” ~Jesus
  6. Thoughts on Jesus and Miracles
  7. Authority
  8. Thirty Days of Jesus: Day 25, Jesus’ authority
  9. Authority and Power or Authority or Power
  10. By the Authority of Jesus Christ we bind the ministers of Satan.
  11. Passion Week VI
  12. The Authority of Jesus
  13. The Authority Of Jesus~ Don Merritt
  14. “The authority of Jesus” by Thomas Schreiner
  15. Sermon: Jesus’ authority (K Pedersen)
  16. The Power and Authority of Jesus (Revelation 1:15)
  17. Jesus’ Authority
  18. The authority of Jesus challenged?
  19. Why the “Mythical Jesus” Claim Has No Traction with Scholars
  20. Mark Lesson 8: The Nature and Authority of Jesus
  21. the unique authority of Jesus
  22. New Sermon – Jesus is Higher
  23. Conquering!
  24. Jesus, Please!
  25. Phillip Medhurst’s Bible in pictures 173 Jesus raising Lazarus from the dead
  26. “You haven’t a shred of authority over me except what has been given you from heaven.” ~Jesus
  27. The terrible power of the angry mob and the God who stands firm
  28. Jesus Christ Exercises Kingdom Authority Today
  29. King of kings
  30. A New Kingdom
  31. We Might Have Missed Something in “Faith Like a Child”

Matthew 8:28-34 – The Nazarene’s Commentary: The Demon-possessed of the Gadarenes

Matthew 8:28-34 – The Demon-possessed of the Gadarenes

|| Mark 5:1-20; Luke 8:26-37

MT8:28 When Jesus reached the other shore in the country of the Gadarenes[1] two demon-possessed [men] came out from among the memorial tombs[2] to met him. These [demoniacs] were unusually fierce and no one had the strength or courage to travel through that way. MT8:29 And, look! they shrieked, yelling, “What? – to us and you,[3] Son of The God? Did you come here to torment[4] us before the appointed time?”[5] MT8:30 (Far away from them was a feeding herd of swine.)[6] MT8:31 So, the demons entreated him, saying, “If you are going to exorcise us, send us into the herd of swine.” MT8:32 Jesus said to them, “Off with you!” Those exorcised went away into the swine; and, look! the entire herd ran down the precipice into the sea and they died in the waters. MT8:33 But those pasturing the herd fled into the city reporting everything involving the demon-possessed [men]. MT8:34 And, look! the entire city came out to confront Jesus and when they saw him they entreated him to leave their area.

[1] Gadarenes: Called “country of the Gerasenes” in other mss and Mark 5:1 and Luke 8:26.

[2] Memorial tombs: The Greek is MNEMEION and could be rendered “memorium” but generally rendered “tombs” and “burial places.” The same word occurs at John 5:28.

[3] What? – to us and you: A Hebraic phrase of disdain or contempt. It is variously rendered: NWT: what have we to do with you; RHM: what have we in common with thee; TCNT: what do you want with us; LAM: what business have we together; KNX: why dost thou meddle with us. Jesus used the same language with his mother when she appeared to either direct him or insist he perform a miracle (John chapter 2).

[4] Torment: The Greek is BASANISAI and though it is generally rendered this way as well as “torture” (GDSP) the idea is one of “punishment.” One may compare its use in the Jewish Greek LXX Ezekiel 32:24, 27, 30 where it is used of buried soldiers and their armament. The word group occurs 20 times in the Christian Bible. Regarding Matthew 18:34, The International Standard Bible Encyclopaedia states: “Probably the imprisonment itself was regarded as ‘torment’ (as it doubtless was), and the ‘tormentors’ need mean nothing more than jailers.” (Edited by J. Orr, 1960, Vol. V, p. 2999)

[5] Before the appointed time: These demons were not then being tormented in some hell-fire. Their ultimate punishment will be “everlasting cutting off” in what Revelation calls “Second Death.” (Matthew 25:46; Revelation 20:14)

[6] Herd of swine: Jews were forbidden pork and raising them violated the Law of Moses (Leviticus 11:7; Deuteronomy 14:8). Compare the following regarding Jews and pork (Isaiah 65:4; 66:17; 1 Maccabees 1:63 and 2 Maccabees 6:18, 19; 7:1, 2). The Non-Jews consider pork a delicacy and doubtless these swine-herders sold their product to these.

The demons began to entreat Jesus saying, “If You are going to cast us out, send us into the herd of swine.” And Jesus said to them, “Go!” And they came out and went into the swine, and the whole herd rushed down the steep bank into the sea and perished in the waters.

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Preceding

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 8:1-4 – The Nazarene’s Commentary: Jesus a Miracle-working Son of God

Matthew 8:5-13 – The Nazarene’s Commentary: Servant of Army Officer Healed

Matthew 8:14-17 – The Nazarene’s Commentary: Jesus Heals Peter’s Mother-in-law

Matthew 8:18-22 – The Nazarene’s Commentary: Two Would-be Followers

Matthew 8:23-27 – The Nazarene’s Commentary: Jesus Calms a Stormy Sea

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Further reading

  1. Matthew 8:28-34
  2. Matthew 8:23-24 … bay of Pigs
  3. Escaping the Fear Factor
  4. August 13, 2017 The Gadarene Demoniac
  5. 6th Sunday of Luke: The Gadarene Demoniac
  6. Day 127 – the Gerasene Demoniac
  7. 14th October: Mark 4:1-6:13
  8. How could they not know?
  9. Meditation: Matthew 8:28-34
  10. Thoughts to Ponder from Amos 5:14-15, 21-24 and Matthew 8:28-34
  11. Maybe It’s All in the Telling
  12. Go then …
  13. What if people don’t want Jesus as king? (Matthew 8:28-34)
  14. Inconvenient Christianity
  15. Second Death (New heaven on earth)
  16. The Second Death: The Lake Of Fire And Brimstone

Matthew 8:23-27 – The Nazarene’s Commentary: Jesus Calms a Stormy Sea

Matthew 8:23-27 – Jesus Calms a Stormy Sea

|| Mark 4:35-41; Luke 8:22-25

MT8:23 Jesus’ disciples followed him as he embarked into the boat. MT8:24 And, look! a great disturbance[1] occurred in the sea and the boat was about to be swamped[2] by the [storm] waves. But Jesus was sleeping.[3] MT8:25 They approached Jesus and aroused him, saying, “Master, save us, for we are being destroyed!” MT8:26 And Jesus told them, “Why are you frightened,[4] you with little faith?”[5] Then he rose and rebuked the winds and the sea and a great calm occurred. MT8:27 But, these men wondered, saying, “What kind of person[6] is this that the winds and the sea obey him?”

[1] A great disturbance: The Greek is SEISMOS MEGAS as in a shaking, a great earthquake.

[2] About to be swamped: The Greek is literally “covered” indicating the height of the waves. The Sea of Galilee is capable of great and sudden storms. Only a person who is been in such a storm realizes the range of emotions among these seasoned fishermen. They surely were used to foul weather.

[3] Sleeping: Imagine the Nazarene’s dreams in such slumber surrounded by danger.

[4] Frightened: The Greek is DEILOI and is variously rendered: DIA: timid, KJV: fearful; RIEU: cowards

[5] Little faith: Some render the phrase: PME: little-faiths.

[6] What kind of person: They never think he is God.

Jesus calms the storm

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Preceding

Nazarene Commentary Matthew 4:12-17 – Galilee Saw A Great Light

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 8:1-4 – The Nazarene’s Commentary: Jesus a Miracle-working Son of God

Matthew 8:5-13 – The Nazarene’s Commentary: Servant of Army Officer Healed

Matthew 8:14-17 – The Nazarene’s Commentary: Jesus Heals Peter’s Mother-in-law

Matthew 8:18-22 – The Nazarene’s Commentary: Two Would-be Followers

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Further reading

  1. Storm Coming In
  2. When the storm is rocking your boat
  3. Matthew 8:23-27
  4. When your life is threatened (Matthew 8:23-27)
  5. Calming the Storm
  6. Peace Be Still
  7. But It’s Impossible
  8. How much does love weigh?
  9. Prayer- Lord Save Us, We Are Going Down (Matthew 8.23-27)
  10. After the Storm

Matthew 8:18-22 – The Nazarene’s Commentary: Two Would-be Followers

Matthew 8:18-22 – Two Would-be Followers

|| Luke 9:57-60

MT8:18 But when Jesus observed the crowd surrounding him he commanded [his disciples] to leave for the other side of [Lake Galilee]. MT8:19 And a scribe[1] approached Jesus, and said: “I will follow you anywhere you go.” MT8:20 Jesus told him, “Foxes[2] have dens and birds of the sky roasts,[3] but the Son of Humankind[4] has nowhere[5] to lay his head.” MT8:21 Then a different one of the disciples[6] said to Jesus, “Sir, permit me first to go and bury my father.”[7] MT8:22 But, Jesus told him, “Be following me[8] and let the dead bury their own dead.”[9]

[1] Scribe: The Greek is GRAMMATEUS, a grammarian, writer or copyist. The word occurs about 75 times in the Bible, beginning with Judges 5:14 (Compare 1 Chronicles 2:55; Ezra 4:8, 9, 17, 23). The group occur in Matthew, 22; Mark, 21; Luke, 14; John, 1; Acts, 3; 1 Corinthians, 1. The scribe may be learning or educated. The Hebrew sopherim were very dedicated to the precise hand-copying of the Scriptures. They counted not only the words but also the letters of the entire Hebrew Bible. They were associated with teachers of the Law and particularly the sect of the Pharisees. They could be called “Rabbi.” We would suspect their fingers blackened from much use of pen and ink. The older scribes much hunched over from labors and the penmanship table.

[2] Foxes: The animal lives in burrows underground which may be substantial. They are mentioned nine times in the Bible.

[3] Roasts: Note not “nests” but temporary places to spend the night.

[4] Son of Humankind: The Greek is HUIOS TOU ANTHROPOU and is most often rendered “Son of man.” There are several words for “man” and so we prefer to widen this word to mean “human” which may or may not include women as in “humankind” according to the context. The phrase is taken directly from Daniel 7:13 which was understood by the Jewish teachers to refer to the Messiah or even the Son of God (Compare Philo Judaea). The designation occurs about 180 times and is applied to Daniel and Ezekiel, most often in the Hebrew Bible to the latter prophet. The title occurs in Matthew, 31; Mark, 14; Luke, 25; John, 13; Acts, 1 and rarely elsewhere.

[5] Nowhere: Jesus has no permanent residence but is like Paul, “homeless.” (1 Corinthians 4:11) It is interesting to note when we see Jesus next sleeping: in the fishing boat during the storm. He is often seen spending the night outdoors even up to his final week. Such a person today would be considered a homeless street-person and shunned by genteel Christians.

[6] A different one of the disciples: Possibly one other than the twelve. It is interesting to note that this “disciples” wishes to “follow” Jesus. One might assume that is what being a disciple meant. It is possible the account means by this that the disciple wanted to become part of Jesus personal entourage which followed him everywhere.

[7] Bury my father: Many understand this to mean the disciple wished to return to his living father and wait until his death and burial and thereafter begin his following Jesus.

[8] Following me: Jesus does not include him among his closest disciples but encourages the man to continue to follow on this course.

[9] Dead bury their own dead: Those who are spiritually dead as children of Adam and have not taken up Nazarene discipleship. There were others who could bear this burden leaving the man free to follow if he so chose. Discipleship, particularly apostleship, were serious matters worthy of total commitment by a man. It is possibly the reason women were not invited to make this sacrifice, given their obligations as mothers.

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Preceding

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 8:1-4 – The Nazarene’s Commentary: Jesus a Miracle-working Son of God

Matthew 8:5-13 – The Nazarene’s Commentary: Servant of Army Officer Healed

Matthew 8:14-17 – The Nazarene’s Commentary: Jesus Heals Peter’s Mother-in-law

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Additional reading

  1. A call easy to understand
  2. Discipleship to look at
  3. Discipleship way of life on the narrow way to everlasting life
  4. Breathing and growing with no heir
  5. Fellowship
  6. Salvation, trust and action in Jesus #3 as a Christian

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Further related

  1. Matthew 8:18-22
  2. Following Jesus…
  3. Discipleship
  4. the cost of discipleship
  5. The Cost of (Non) Discipleship
  6. The cost of discipleship, peace, and division

Matthew 8:14-17 – The Nazarene’s Commentary: Jesus Heals Peter’s Mother-in-law

Matthew 8:14-17 – Jesus Heals Peter’s Mother-in-law

|| Mark 1:29-34; Luke 4:38-41

MT8:14 Upon arriving at Peter’s house[1] Jesus saw his mother-in-law[2] down with a burning fever. MT8:15 Jesus touched her[3] and the fever left her. She rose and began serving Jesus.[4] MT8:16 Now when evening arrived they brought to Jesus many demon-possessed[5] and he exorcised[6] the spirits[7] with a mere word; and those suffering badly he cured.[8] MT8:17 This [was done] so that spoken by Isaiah[9] the prophet might be fulfilled: “He took [upon himself] our sicknesses and our diseases he carried.” [Isaiah 53:4]

[1] Peter’s house: Possibly owned by Peter. It is also possible he later sold it to obey Luke 12:33 thus setting his example in Acts 2:44, 45; 4:34-37.

[2] Mother-in-law: Most understand that Peter was married as Paul later mentions (1 Corinthians 9:5). We are told nothing of Peter’s wife.

[3] Jesus touched her: Some of Jesus’ healings involved touch (Matthew 20:34).; others did not, as in the case of the centurion’s servant. Regarding Jesus’ touch (or, others touching him) see: Matthew 8:3, 15; 9:20, 21, 29; 14:36; 17:7; 20:34; Mark 1:41; 3:10; 5:27; 6:56; 7:33; 8:22; 10:13; Luke 5:13; 6:19; 7:14, 39; 8:44; 18:15; 22:51.

[4] Serving Jesus: That is, showing hospitality as in preparing food and drink. We wonder what goes through her mind.

[5] Demon-possessed: The Greek is DAIMONI-ZOMENOUS and is also rendered: WEY: demoniacs; KJV: possessed with devils; BAS: had evil spirits. The word occurs ten times only in the Synoptic Gospels.

[6] Exorcised: The Greek is EXEBALEN and is variously rendered: KJV: cast out; NOR: drove out; KIT: threw out (Compare Matthew 9:33; Mark 1:34; 16:9).

[7] Spirits: The Greek is PNEUMATA and is rendered “demons” by some (MON).

[8] Cured: The Greek is ETHERAPEUSEN and may be translated “healed.” The word occurs three dozen times in the Gospels.

[9] Isaiah: That is Isaiah 53:4. Isaiah is quoted by name 21 times (Matthew, 5; Mark, 2; Luke, 2; John, 4; Acts, 3; Romans, 5). 1 Peter 2:24 alludes to this same verse.

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Preceding

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 8:1-4 – The Nazarene’s Commentary: Jesus a Miracle-working Son of God

Matthew 8:5-13 – The Nazarene’s Commentary: Servant of Army Officer Healed

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Additional reading

  1. Oh god, this is never going to end!
  2. Commemorating the escape from slavery

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Further reading

  1. Day 12 – Unwavering faith
  2. Matthew 8 (When life takes flight)
  3. Jesus is not only our Redeemer, He is also our Master
  4. Though He Delay, He Will be Faithful
  5. Experiencing Jesus’s Touch
  6. That special touch. Blog 12-2017
  7. Jesus, Thursday November 16, AD 29

Matthew 8:5-13 – The Nazarene’s Commentary: Servant of Army Officer Healed

Matthew 8:5-13 – Servant of Army Officer Healed

|| Luke 7:1-10; John 4:46-53

MT8:5 Entering Capernaum a centurion[1] approached Jesus begging him MT8:6 saying, “Sir, my servant-boy[2] is house-bound, a paralytic, in terrible agony.” MT8:7 Jesus told him, “When I arrive I shall[3] cure him.” MT8:8 But the centurion replied: “I am unfit[4] to have you enter under my roof; but only say the word and my servant-boy will be healed. MT8:9 For I am a man in a position of authority with many soldiers under me. And I tell this one, ‘Get up and go,’ and he goes; and to another, ‘Come here,’ and he comes. And to my own slave,[5] ‘Do this,’ and he does it.” MT8:10 Hearing this Jesus marveled and told those following him, “I tell you this truth,[6] I tell you, I have never discovered such faith[7] in all of Israel![8] MT8:11 But, I tell you that many from sunrise to sunset[9] will come and recline with Abraham and Isaac and Jacob[10] in the Realm of the Heavens, MT8:12 but the sons of the kingdom[11] will be cast out into the outer darkness, and there they will weep and grind their teeth.”[12] MT8:13 And then Jesus spoke to the centurion, “Be on your way: just as you believed,[13] let it happen to you.” And the servant-boy was healed in that very hour.

[1] Centurion: The word occurs ten times in the Christian Bible between Matthew and Acts. This Roman army officer was in charge of one hundred soldiers. Roman legions, despite the number of troops were divided into 60 centuries under the command of a centurion. This is an occupying soldier often disliked by the Jews. However, some Roman soldiers became quite favorable to the Jews, giving charitable gifts, and at least in one known case, built a synagogue. Compare a later centurion, Cornelius in Acts chapter 10 (Note John the Baptist’s suggestions to such soldiers at Luke 3:14).

[2] Servant-boy: The Greek is PAIS meaning “boy.” “Boy” is an old English word for a male slave or servant. “Girl” designated a female slave. “Boy” in certain racial contexts is derogatory in many cultures today. Some women object to “girl” because of its historical roots in slavery.

[3] I shall: Note our Lord’s confident faith.

[4] I am unfit: Actually Jews had little to do with Non-Jews and the “religious” among them had no dealings at all.

[5] Slave: This is a different Greek word than PAIS above – DOULO meaning a slave or servant. The word group “slave” occurs 400 times in the Bible, most often in the Christian Bible in Matthew and Luke. The first occurrence is Genesis 9:25 following the Flood. In Paul’s epistles the word “slave” is often applied as a designation for a disciple of the Nazarene. One of Paul’s letters, Philemon (verse 16), was written to a Christian slave owner.

[6] I tell you this truth: The literal Greek word is AMEN and is variously rendered: verily, solemnly, truly. The word usually precedes a sober statement.

[7] Faith: This is the second occurrence of the word “faith” in Matthew. The first was in the Sermon on the Mount at Matthew 6:30. The Greek is PISTIN and is usually translated by the Latin biased word “faith” or the old English bias word “belief.” Paul defines “faith” in Hebrews 11:1. The words “faith” and “believe” occur over 700 times in the Bible. The first occurrence is Genesis 15:6 in the case of the father of all the faithful, Abraham. The word occurs most often in the Letter to the Romans. The last occurrence deals with those lacking faith (Revelation 21:8).

[8] Such faith in all of Israel: This must have struck his disciples hard! Observers may already have been questioning the propriety of such contact with a Gentile, let alone an occupying soldier. And, then to be told this Roman centurion’s faith was so outstanding. How much basis did the centurion have to place his faith and trust in this carpenter from Nazareth? Surely the humble solider serves as an example two thousand years later?

[9] Sunrise to sunset: Or, east and west; orient and occident.

[10] Abraham and Isaac and Jacob: This verse has been very controversial with a variety of opinions. Some view it as evidence these ancient patriarchs would attain to heavenly life. Jesus repeats something similar in another context at Luke 13:29 where he amplifies the compass directions. Judging from Matthew 11:11, 12 these honorable forefathers would only equal John the Baptist who would not be a member of the Kingdom Realm of heaven. So, what may this verse mean? Judging from the context of Luke 13:29 it may be understood in this manner: The phrase “kingdom of the heavens” likely refers to the Realm of Profession (Christendom) over which the Lord Messiah reigns, that is, the Christian Church. The three patriarchs possibly stand as a symbol for the Jewish roots of those first members of Christ’s church/kingdom. As in that “root of fatness” which comprises the Olive Tree of Romans chapter 11. In the year 36 the first Gentile convert to Christianity joined the Church along with his family. This was the first to come to the spiritual table within that Realm of Christian Profession. Meanwhile the religious hypocrites found themselves outside in the darkness. Near the end of his ministry when Greeks wish to speak to them, Jesus assured that following his ascension he “would draw all kinds of men.” (John 12:20-32) The names of the patriarchs are used as synonyms for the nation of Israel [Abraham – Isaiah 29:22; Isaac, Amos 7:9; Jeremiah 33:26; Psalm 105:9. Jacob in particular is a cryptic for Israel – Psalms 14:7; 44:4; 47:4; 53:6; 59:13; 78:5, 21, 71; 79:7; 85:1; 87:2; 99:4; 105:10; 135:4; 147:19; Rachel is also used for all of Israel, Jeremiah 31:15]

[11] Sons of the kingdom: That is the Jews who were promised such a “kingdom of priests” upon their obedience to God’s covenant (Exodus 19:5, 6). Jesus uses the phrase only one other time in Matthew 13:38 as he applies it to the wheat class of Christians within “the kingdom of the heavens.” This kingdom is that of the Son, in which there prove to be the lawless. It contrasts with the Father’s Kingdom where the Saints will shine like the sun in glory (Matthew 13:41-43; Daniel 12:3).

[12] Grind their teeth: Note how this begins at Stephen’s martyrdom (Acts 7:54, 57).

[13] Believed: Or, conviction, trust, faith. The Greek is EPISTEUSAS.

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Preceding

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 8:1-4 – The Nazarene’s Commentary: Jesus a Miracle-working Son of God

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Further reading

  1. Are We a Kingdom of Priests?
  2. Israel will be a kingdom of priests “if” & decline in true church in USA
  3. “Assembling His Kingdom of Priest”
  4. You Were Chosen For A Divine Purpose
  5. How to Find Healing In a Sick World
  6. Healing Christ
  7. Prayer- Jesus, only speak the word (Matthew 8.5-11)

Matthew 8:1-4 – The Nazarene’s Commentary: Jesus a Miracle-working Son of God

CHAPTER EIGHT:
JESUS HEALS, CONTROLS WEATHER,
EXPELS DEMONS

[A Miracle-Working Son of God]

Matthew 8:1-4 – Crowds Gather as Leper Cleansed

|| Mark 1:40-45; Luke 5:12-16

MT8:1 Great crowds followed Jesus when he came down from the mountain. MT8:2 And, look! a leper[1] approached Jesus and bowed to the ground,[2] prostrating himself at Jesus’ feet, saying, “Sir, if you are able and willing, cleanse me.” MT8:3 And, reaching out his hand Jesus touched the leper, saying, “I am willing. Be cleansed.” And immediately the man was cleansed of the leprosy. MT8:4 And Jesus told the leper, “See you tell no one[3] and [go] offer the [sacrificial] gift appointed by Moses[4] as a testimony to them.”

[1] Leper: Lepers and leprosy occur 20 times in the Hebrew Bible and 9 times in the Christian Bible.

[2] Bowed to the ground: The whole phrase is from the single Greek word PROSEKUNEI (before + kiss), inferring severe prostration and kissing the sandals of the respected one. The rendering with the word “worship” is misleading in modern English though not in King James English. Strong’s Greek Number 4352: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master’s hand). The word occurs 60 times in the KJV. It has the range of meaning: 1) to kiss the hand to (towards) one, in token of reverence; 2) among the Orientals, esp. the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence; 3) in the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication; 3a) used of homage shown to men and beings of superior rank.

[3] See you tell no one: Several times Jesus tells a healed person this, usually with the opposite result – they go and tell everyone (Mark 1:44, 45; Luke 5:14, 15).

[4] Gift appointed by Moses: See Leviticus 14:1-32

File:Leprosy thigh demarcated cutaneous lesions.jpg

Hansens disease, leprosy. Depicts thigh with demarcated cutaneous lesions Source: US.departement of health and human services

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Preceding

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

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Further reading

  1. Commentary on Matthew 8
  2. Unclean – Matthew 8:1-3
  3. Matthew 8 (When life takes flight)
  4. Matthew 8 (by A. Sorensen)
  5. ​Matthew 8:3 NIV
  6. Deuteronomy 33,34; Psalm 119:145-176; Isaiah 60; Matthew 8
  7. Lost and hurting? Drop the k

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