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Matthew 21:12-14 – The Nazarene’s Commentary: Temple Cleansed

Matthew 21:12-14 – Temple Cleansed

|| Mark 11:11, 15-17; Luke 19:45, 46

MT21:12 Now Jesus entered the temple grounds[1] and drove out all those selling and buying[2] on the temple grounds. He upset the tables and benches of the moneychangers and those selling the doves. MT21:13 Jesus told them all, “It was written: ‘My House will be called “A house of prayer”’[3] but you have turned it into a den of thieves!”[4] [Isaiah 56:7] MT21:14 And the blind and lame approached Jesus on the temple grounds and he cured them.

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[1] The temple grounds: The Greek is HIERO and is the word that refers to the whole temple compound. The Greek word NAOS is limited to the Temple proper with its two holy compartments. See Thayer’s.

[2] Those selling and buying: NOR: tipped over the tables of the cashiers; KNX: tables of the bankers. The pilgrims by the hundreds of thousands came to buy animals and birds for sacrifice so considerable money changed hands. The chief priests had the concession for this and one can imagine the reaction to Jesus’ actions.

[3] My House will be called “a house of prayer”: The quote is from Isaiah 56:7.

[4] But you have turned it into a den of thieves: Jesus includes Jeremiah 7:11. Or, RIEU: a robbers’ den; LAM: a bandits’ cave; NW: cave of robbers. Essentially Jesus calls the concessionaires, the priests, a bunch of thieves. This will not sit well.

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Preceding

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

Matthew 21:10-11 – The Nazarene’s Commentary: Who Is This?

Matthew 21:10-11 Who Is This? – a Question still posed today #1

Matthew 21:10-11 Who Is This? – a Question still posed today #2

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Further reading

  1. The Book of Isaiah-Is.57-“Heritage of the Righteous”
  2. The Book of Isaiah-Is.61- “For All People…”
  3. The Book of Isaiah-Is.61- Trees of Righteousness
  4. Clean Out Your Closets
  5. Third week of advent – Friday – first reading (Isaiah 56:1-3.6-8)
  6. My house shall be called a house of prayer
  7. From a den of thieves to a house of prayer – are you a business or a ministry
  8. The House of Prayer
  9. This is a House of Prayer
  10. 33rd Friday of Ordinary Time
  11. Easter Week: House of Prayer
  12. a house of prayer for all nations
  13. The Battle Lines Are Drawn.
  14. Your temple
  15. House of prayer/ Rumah doa

Matthew 12:1-8 – The Nazarene’s Commentary: Something Greater than the Temple

CHAPTER TWELVE:
PROBLEMS IN THE MINISTRY:
OPPONENTS, SIGNS, FAMILY

[“Opposition Inside and Out”]

Matthew 12:1-8 – Something Greater than the Temple

|| Mark 2:23-28; Luke 6:1-5

MT12:1 During that period Jesus was moving through the grain fields on the Sabbath.[1] Now his disciples were hungry[2] and began to pluck heads of grain and eat them. MT12:2 But, the Pharisees observed this and said to Jesus, “Look! Your disciples are doing what is not permitted during the Sabbath!”[3] MT12:3 Then Jesus said to them, “Did you not read[4] what David, and those with him, did when he got hungry? MT12:4 How he entered into the House of the God[5] and they ate the loaves of presentation[6] – which he was not authorized to eat, nor those with him, but only the priests? MT12:5 Or, did you not read in the Law regarding Sabbaths that the temple priests profane the Sabbath[7] and remain innocent?[8] MT12:6 But, I tell you: you have something greater than the temple here.[9] MT12:7 You would not have condemned the innocent[10] if you had known what this means,[11] ‘I desire mercy[12] and not sacrifice.’ [Hosea 6:6, 7] MT12:8 For the Son of Humankind is Master of the Sabbath.”[13]

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[1] Sabbath: Literally “sabbaths.” The subject of the Sabbath was a serious conflict with the Jewish clergy. The word occurs 46 times in the Gospels (Matthew, 11; Mark, 11; Luke, 13; John, 11). Two thousand years later it is still an issue even among Christians.

[2] Hungry: Imagine hunger only satisfied by hard grains of wheat or kernels of corn?

[3] Not permitted during the Sabbath: The Law permitted plucking grain (Deuteronomy 23:25). The Jewish version of Sabbath law during the Nazarene’s life was very detailed. There were 39 rules which identified work on the Sabbath, including “reaping.” Later, Maimonides ruled: “To pluck ears is a kind of reaping.”

[4] Did you not read: Compare 1 Samuel 21:1-6.

[5] The House of the God: There are several terms for the Tabernacle of Moses: House, Sanctuary, and Temple. On the later there are two Greek words used: HIERON which generally means the Temple complex; and, NAOS which refers to the shrine or tabernacle proper with its two sacred rooms, the Holy and the Most Holy.

[6] They ate the loaves of presentation: No normal bread was available and the high priest offered the twelve ringed loaves on the table of showbread in the Tabernacle. His only requirement is that only those men who had “kept themselves from women.” David assured the priest they “certainly clean today.” (1 Samuel 21:1-6 NJB) For this kindness 85 priests were slaughtered.

[7] Temple priests profane the Sabbath: That is, the priests perform working functions involved in worship forbidden regular Israelites. The word “profane” is also rendered: KNX: violate; MOF: desecrate; PME: break.

[8] Innocent: Or, KJV: blameless; MOF: not guilty.

[9] Something greater than the temple here: Jesus alludes to himself as the future High Priest as well as his disciples as ‘temple foundation stones.’ (John 2:19; Hebrews 8:1; Ephesians 2:19-22; 1 Peter 2:5) Compare Luke 11:31, 32 for similar language.

[10] The innocent: Surely he means himself and perhaps – like David’s “mighty men” – his own disciples.

[11] This means: The Nazarene quotes Hosea 6:7 from the LXX (where it is 6:6).

[12] Mercy: The Greek is ELEOS and is usually translated mercy, compassion, pity. The problem with the English “mercy” is that it has under gone an evolution so that today it carries the idea of justice: condemnation or judgment withheld. The root of “mercy” is a word from the marketplace (mercado) and is related to that payment to mercenaries. Merci means “thanks.” Kind charity is closer to the idea. So, the verse intends to mean: “I wish charity over (religious) sacrifices.” The quote of Hosea 6:7 is from the Jewish Greek Septuagint (LXX). The Hebrew text reads checed and is rooted in kindness. If one made all the religious sacrifices his worship demanded and failed to be kind or charitable, God’s will is missed.

[13] Master of the Sabbath: There are various opinions. One meaning may be: as Master of the sabbath day, Jesus as Son of Man will determine what is good or bad on the sabbath; or, he will use the sabbath as he determines. Some read the phrase “son of man” to mean “human” so that human needs will determine what is good or bad on the sabbath. Some hold a futurist view: the Messiah is King of that future great Sabbath under his rule – the Thousand Years.

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Preceding

Matthew 11:25-30 Encouragement for John and Reproach for cities 6 Taking Jesus’ Yoke and Becoming Disciples

Seven full weeks or seven completed Sabbaths and ascension of Jesus

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Additional reading

  1. Was Jesus Religious
  2. A new exodus and offering of a Lamb
  3. Do we need to keep the Sabbath
  4. Were allowed to willfully break the Law of Moses
  5. Holy Sabbath
  6. Communion and day of worship
  7. Yom Hey, Eve of Passover and liberation of many people
  8. Shabbat Pesach service reading 1/2
  9. Lord and owner
  10. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #1 Before rain of food from heaven
  11. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #2 Testimony
  12. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #3 Days to be kept holy or set apart
  13. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #4 Jesus and the Sabbath day
  14. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #5 Not law binding
  15. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #6 Sunday or the Lord’s day
  16. Why we do not have our worship-services in a church building
  17. Self inflicted misery #5 A prophet without a hedge around him

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Related

  1. Shabbat Emor: Against the Cruelty
  2. Confronting Systemic Problems – Parshat Va’era 2018
  3. Efficient Rest – Deuteronomy 5:12-14
  4. The Sabbath
  5. Sabbath
  6. Sabbath-Rest
  7. The Sabbath & Sundays?
  8. Read Through the Bible – Day #58 – Luke Chapter 14
  9. Inconsistencies With Lawlessness
  10. Day 95 – The Sabbath is for us
  11. Sacking off the commands of God for what?
  12. Read Through the Bible – Day #50 – Luke Chapter 6

Nazarene Commentary 1 Corinthians 6:15-20 – Flee from Immorality

1 Corinthians 6:15-20
– Flee from Immorality

1CO6:15 Do you not realize that your bodies are Christ’s members?[1] Shall I, therefore, take away Christ’s members and make them a prostitute’s members?[2] May that never occur! 1CO6:16 Or, do you not realize that the person who makes himself stick to the prostitute becomes one body [with that prostitute]?[3] For [The [Supreme] God] says, “The two will be one flesh.”[4] [Genesis 2:24] 1CO6:17 But, the person that sticks to the Master, such is one spirit.[5] 1CO6:18 All of you continue to flee from sexual immorality.[6] Whatever sin a human might do is outside the body,[7] but the person who practices sexual immorality continues to sin against their own body.[8] 1CO6:19 Or, do you not realize that the Body of all of you is a Divine Habitat[9] for the Sacred Force of the Mind of The [Supreme] God?[10] Also, you do not belong to yourselves.[11] 1CO6:20 All of you were bought with a price.[12] Now, actually all of you glorify The [Supreme] God in your Body.[13]

[1]     Do you not realize that your bodies are Christ’s members: Or, parts of Christ himself. How the Corinthians were supposed to know this is not explained. Paul will go on to explain this in more detail in chapter 12. [1 Corinthians 12:18, 27] Compare notes on Romans 12:5 and Ephesians 4:15.

[2]     Take away Christ’s members and make them a prostitute’s members: The thought is shocking, but that is Paul’s intent. It seems the Corinthian congregation had a real problem with this local temptation.

[3]     Stick to the prostitute becomes one body [with that prostitute]: Or, joined to, joins. Paul gives his reason in the following phrase. “Prostitute” is from the Greek PORNE [to buy].

[4]     For [The [Supreme] God] says, “The two will be one flesh.”: Paul quotes Genesis 2:24 and applies the statement to God. The two become “one flesh” upon sexual intercourse. [Genesis 4:1] Thus, Adam and Eve were not “one flesh” until after their ouster from Eden.

[5]     The person that sticks to the Master, such is one spirit: Or, joined, in union with; WMS: is spiritually one with him; MON: one with him in spirit. [John 17:21; Ephesians 4:3, 4] Compare notes on 1 Corinthians 2:16. The meaning may be, “of one mind,” or, “of the same disposition.” [1Peter 4:1]

[6]     All of you continue to flee from sexual immorality: Or, KJV: flee fornication; WMS: keep on running from; PME: avoid sexual looseness like the plague. See an example in Joseph at Genesis 39:12. Fleeing such would mean avoiding circumstances or situations that might arouse an inclination toward sexual immorality. Compare the warnings in Proverbs 2:10-19; chapters 5 and 6. [2 Timothy 2:22] Compare 1 Thessalonians 4:3.

[7]     Whatever sin a human might do is outside the body: Or, is without the body.

[8]     The person who practices sexual immorality continues to sin against their own body: Or, fornication, prostitution. Compare an example – a possible allusion to STDs – at Proverbs 7:21-23. Many would see a warning against AIDS in this context. [Romans 1:24, 27]

[9]     Do you not realize that the Body of all of you is a Divine Habitat: Or, temple, shrine, sanctuary. The Greek is NAOS and refers to a shrine where a god resides. Paul has already mentioned this in 1 Corinthians 3:16 and will go on to do so again at 2 Corinthians 6:16. [Ephesians 2:19-22] Compare the use of NAOS in Revelation. [Nazarene Apocalypse 2000©]

[10]    For the holy Pneuma from The [Supreme] God: See notes on Ephesians 2:22. One could create a triune formula here: a] the Saints; b] the Spirit; and, c] God.

[11]    You do not belong to yourselves: Or, no longer your own masters. [Romans 14:8]

[12]    All of you were bought with a price: Or, GDS: brought and paid for; KNX: a great price was paid to ransom you. Paul repeats this at 1 Corinthians 7:23. [1 Peter 1:18; Revelation 5:9]

[13]    Actually all of you glorify The [Supreme] God in your Body: Or, TCN: honour God in your bodies. [Matthew 5:16] Note seriously 2 Corinthians 5:10. The whole Body or Temple of God seen in the Church of Christ must refrain from impurity and unholiness.

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  • The Right Hand of Yahuwah (thetruthshallsetyoufree.net)
    I’ve found in the TaNaKh and Brit Hadasha where “right hand” explicitly or implicitly refer (in my understanding) to יהושועMessiah. Take a look and you’ll see how powerful the right hand of Elohim is, and how many times, Yahuwah’s people were saved by His right hand.
  • Algerian IS Affiliate Decapitates French Hostage (thewatchmenfromisrael.org)
    Yaʽaqoḇ 1:1 Yaʽaqoḇ,a servant of Elohim and of the Master יהושע Messiah, to the twelve tribes who are in the dispersion: Greetings.Isa 48:20  “Come out of Baḇel! Flee from the Chaldeans (Muslims)! Declare this with a voice of singing, proclaim it, send it out to the end of the earth! Say, ‘יהוה has redeemed His servant Yaʽaqoḇ!’ ”
  • Aamra Parshah: Ha-Azinu (thewatchmenfromisrael.org)
    Isa 2:3  And many peoples shall come and say, “Come, and let us go up to the mountain of יהוה, to the House of the Elohim of Yaʽaqoḇ, and let Him teach1 us His ways1, and let us walk in His paths1, for out of Tsiyon comes forth the Torah1, and the Word1 of יהוה from Yerushalayim.” Footnote: 1His ways, His paths, the teaching and the Word of יהוה are used synonymously.
  • The six woes, and Yom Kippurim (setapartpeople.com)
    A day of atonements, a day of introspection and repentance. I am sure we have all been searching ourselves, to find the areas where we fall short.
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    I was reading in the book of Isaiah and came across this passage about the six woes and felt really convicted. It starts off with a parable about a vineyard and how the owner cared for it, and waited for good grapes, yet he was disappointed for it produced only worthless fruit. He then tells what he will do with it because of this and proceeds by giving the explanation of the parable. When we read the rest of the passage, we learn more about this worthless fruit in the form of the six woes. When I read this, I realized just how profound this is, especially just before Yom Kippurim.
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    Every one of us misses the target, we all sin. Sin is the transgression of the law (1 John 3:4). We are, therefore, all guilty and need to repent and start producing good fruit, not the worthless fruit as described in this passage.
    +
    it is not too late to change, we can acknowledge our guilt and return to YHVH. He sent His Salvation, Y’shua and through Him receive forgiveness and life. Repentance means to turn around and not continue in our wicked ways. So, after having been forgiven, we are to make changes. It is our choice! YHVH wants us to be set apart people for Him and this is the fruit.
  • Come out of Her My People (Conclusion) (thetruthshallsetyoufree.net)
    The Body of must be born, and a birth is indeed a radical experience. The birth of the Renewed Israel, or True Israel, or the Remnant, the Few – whatever you wish to call it – is to take place. The Scriptures speak often of this great event, this end-time birth: Rev. 12:5, Micah 4:6-10, Micah 5:3, Ps. 22:31, Ps. 102:18, Matt. 24:8 etc. Micah 5:3 describes it so well, “Therefore He shall give them up, until the time that she who is in labour has given birth; then the remnant of His brethren shall return to the children of Israel.”

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