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Matthew 7:13-14 – The Nazarene’s Commentary: The True Disciple #1 The Narrow Gate and the way to destruction

Matthew 7:13-23 – The True Disciple

1 The way to destruction and a Narrow gate on the Way leading to Life

MT7:13 “Enter[1] by the Narrow Gate.[2] For the way to destruction is broad and roomy[3] and many are those entering by it.[4] MT7:14 For, narrow the Gate and cramped the Way leading to Life[5] and few are those finding it.[6]

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[1] Enter: The person described in the conclusion who ‘hears and does the teachings’ of the Nazarene as found in this sermon, is obviously a true or real disciple. The principles already laid out by the Nazarene may appear daunting to his audience, for it asks each one who will follow to go far beyond the Torah. It asks the would-be disciple to go beyond the letter to the spirit of the Law.

What is expected of the Nazarene disciple? Though this sermon does not dwell on doctrinal points of the Christ, it does allude to or infer several. These are called The Seven Principles and are outlined in the Lord’s Prayer. So, the Friend of the Nazarene would have to accept these primary points. The main thrust of the Mountain Teachings is ‘love your neighbor.’ The Nazarene Saint will have to become a New Person in dealings with neighbors: unselfish selflessness motivated by an interest which seeks the highest good of neighbor will characterize the ‘true disciple’ (For details see the book Nazarene Principles©).

English: Islamic Jesus (Isa) miniature of Serm...

English: Islamic Jesus (Isa) miniature of Sermon on the Mount Deutsch: Altpersische Miniatur mit Jesus (a.) bei der Bergpredigt. (Photo credit: Wikipedia)

[2] Narrow Gate: A gate may lead into a city or a home (Jeremiah 37:13; Acts 12:13, 14). The entrance to the Household of Faith is narrow and restrictive. The gate is the first element to enter such a Household. We might view these teachings of the Nazarene in his Mountain Teachings as part and parcel of this “gate” with its belief system and restrictive requirements, even demands, on that person who would desire ‘to follow the Lamb no matter where he goes.’ (Revelation 14:5) Though possessed of lofty requirements it is really the ideal of the New Person with the Transformed Mind (Romans 12:2; Ephesians 4:13, 15, 23, 24). The Nazarene is only asking that you be a decent and well-mannered human being. Even when an agnostic evolutionist is asked about the ideal person, a description of Christ (or that person of Jesus’ sermon) is forthcoming. Note Luke 13:24 and the effort needed to get through the narrow door.’ In Luke the ‘narrow door’ is in response to a question whether only a few are being saved. To this Jesus’ exhorts, ‘Strain every nerve’ (GDSP); or, ‘agonize the agony,’ if the literal Greek is favored. The “gate” seems to be that of the “sheepfold” and not a subject about the salvation of all humanity (John chapter 10).

[3] The way to destruction is broad and roomy: “Destruction” is often associated with Sheol or the grave in the Hebrew Bible (Job 26:6; 28:22; Proverbs 15:11; 27:20). It is that place all persons will enter with the possibility of escaping at the end of the 1,000 years (Revelation 2:13-15; Job 14:12-15). Those who enter the gate of the sheepfold or household of faith accept the ‘heavenly calling’ (Hebrews 3:1) and are transformed from death to life (John 5:24; 1 John 3:1).

The way to Destruction is “broad and spacious” because it allows for a wide diversity of convictions and beliefs. The Narrow Gate must include the contents of the Nazarene’s Mountain Teachings contained in Matthew chapters 5-7.

[4] Many are those entering by it: Paul teaches that “all” descendants of Adam go into Death and that “all” will be resurrected (1 Corinthians 15:20-23). However, some find “real life” during their lifetimes (1 Timothy 6:19). They are among the “few” in contrast to the billions who lose that opportunity described by Revelation 20:4, 6.

[5] Narrow the Gate and cramped the Way leading to Life: Various renderings: KJ: straight is the gate; KNX: how small is the gate; GDSP: the road is hard. The Mountain Teachings demonstrate the narrowness and rigidity of the Nazarene’s requirements for entrance into the Realm of Profession.

[6] Few are those finding it: Perhaps “find” applies to the ultimate attainment of the Kingdom of the Father. Note that Daniel 12:2, with reference to the resurrection of the Saints, “many” are mentioned. Whereas, Paul says “all” with reference to all Adam’s children (1 Corinthians 15:20-23). The final tally of the Church will be “few” compared to the totality of those raised at the end of the 1,000 years (Revelation 20:5, 13-15).

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Preceding article

Nazarene Commentary Matthew 5:1-12 Nazarene Mountain teachings: Blessed and legal commentaries

Nazarene Commentary Matthew 5:21-26 – 1. The Nazarene’s Commentary on Exodus 20:13

Nazarene Commentary Matthew 5:27-30 – 2. The Nazarene’s Commentary on Exodus 20:14

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 7: Matthew 7:1-5 Judgment and neighbor love

Matthew 7:12 – The Nazarene’s Commentary: Summary on the Torah’s Fulfillment

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Additional reading

  1. The road to success is dotted with many tempting parking places
  2. Obtain favour from Yahweh
  3. Be not afraid of going slowly; be afraid only of standing still

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Further reading

  1. Bible Study: Insights on the Sermon on the Mount: The Contrasts
  2. Two Gates
  3. Enter the Narrow Gate
  4. Life’s Narrow and Wide Gates
  5. 8. Doors and Destinations
  6. A Narrow Door…
  7. The Narrow Gate
  8. The Narrow Gate (by Jack Bailey)
  9. Daily Mass: The narrow gate. Catholic Inspiration
  10. The Protestant – Catholic divide – The Narrow and the Wide Gates
  11. Love, Entering the Narrow Gate
  12. The Narrow Way
  13. Religious Theology – The wide gate!
  14. Taking responsibility – the narrow gate that leads to life
  15. Difficult is the Way that Leads to Life
  16. Those Who Find It Are Few.
  17. Only dead fish swim with the stream
  18. against the stream
  19. How to choose between the wide and the narrow
  20. How to choose between the wide and the narrow:part 3
  21. Guard My Feet Lord
  22. But Officer, It’s the “Spirit” of the Law
  23. How to be a spirit-of-the-law or hope-based leader
  24. You are a spiritual being: Act like one
  25. From nobodies to somebodies
  26. Day 16 – How much more valuable is a person?
  27. Matthew ch. 15
  28. The Path of Love
  29. footprints and deep mental paths
  30. The Renewed Mind: When the Impossible Seems Logical
  31. The Cost of Discipleship
  32. The Cost of Discipleship (discussion questions)
  33. Be serious, strive hard – January 12, 2017
  34. The Way home Psalm 56:3-4 Luke 13:22-30
  35. Navel-Gazing vs Finding the Real Cause of it All!
  36. Urgency
  37. Turnstile Salvation
  38. Awaken
  39. Exodus 10, Job 28, Luke 13, 1 Corinthians 14
  40. The Crumb That Turns Stale With Time

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Nazarene Commentary Matthew 5:27-30 – 2. The Nazarene’s Commentary on Exodus 20:14

  1. Matthew 5:27-30 – 2. The Nazarene’s Commentary on Exodus 20:14

MT5:27 “You heard it said:[1] ‘Commit not adultery.’[2] [Exodus 20:14] MT5:28 But, I tell you: Anyone looking at a woman, desiring her in his heart,[3] has already adulterated her.[4] MT5:29 But, if your right eye stumbles you,[5] cut it out[6] and throw it away. Better to lose one body-member than your whole body be thrown into Gehenna. MT5:30 And, if your right hand stumbles you,[7] cut if off and throw it away. For it is better one of your limbs be lost than your whole body go to Gehenna.[8]

 

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[1] Heard it said: The Nazarene rabbi’s second reference to the Ten Commandments. Paul also uses this commandment at Romans 2:22.

[2] Adultery: Exodus 20:14. Various renderings: BER: break the marriage vow.

[3] Heart: Various renderings: TCNT: with impure intention; WEY: cherishes lustful thoughts; WMS: an evil desire; BER: has in his heart already broken the marriage vow. Compare Job 31:1: looking; James 1:18: sin begins. Perhaps no verse of Scripture has tormented male souls more than this one for nearly all men stand condemned at one time in their life for this deviation and those who deny this are liars. Jesus does not mean to condemn, for he knows what is in man, nor does he give a command here; but, he merely states the fact or principle: sin begins in the mind (James 1:14, 15). It is mainly married men Jesus has in mind for unmarried men may look at a single woman with desire for that is the Biblical nature of things (See Song of Songs; 1 Corinthians 7:9).

[4] Adulterated her: Most render this ‘already committed adultery with her in his heart.’

[5] If your right eye stumbles you: The looking part. Compare this with 1 John 2:16 and the desire of the eyes. The first warning to Adam regarding the fruit of the tree: ‘it was desirable to look upon.’ (Genesis chs 2, 3) There is probably no more desirable sight than an attractive woman. Any sin begins with first seeing something and desiring (coveting) it. Here is the place to say “No!” to that New Person within with its Transformed Mind (Romans 12:1; Ephesians 4:22, 23).

[6] Cut it out: Where are all the one-eyed men? Clearly, all take this to be an exaggerated metaphor even as the fire of Gehenna.

[7] If your right hand stumbles you: The eye first sees and then the hand touches or reaches for the desirable object, even as in the case of Adam and Eve (Genesis chs 2, 3). There is the desire of the eye and the pleasure of feeling those sensations through the fingertips. Sin must be stopped by that ‘lamp of the body,’ the eye. It is preferable to avoid those situations which arouse opportunities for this kind of sin. Certainly pornographic material or entertainment ought to be avoided. The Nazarene Saint, male or female, keep their hands to themselves and on guard against undue familiarity with the opposite sex. Note Mark 9:47: kingdom; Colossians 3:5: deaden; Genesis 3:3: touch (Compare Matthew 18:7-9 stumbling).

[8] Your whole body go to Gehenna: Note it is the “body” which goes to “hell-fire” or Gehenna (Note Matthew 10:28).

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Preceding

Nazarene Commentary Matthew 5:1-12 Nazarene Mountain teachings: Blessed and legal commentaries

Nazarene Commentary Matthew 5:13-16 Salt and Light shining bright

Nazarene Commentary Matthew 5:17-20 – The Nazarene Rabbi’s Commentary on the Torah

Nazarene Commentary Matthew 5:21-26 – 1. The Nazarene’s Commentary on Exodus 20:13

Object of first woe

Next: Matthew 5:31-32 – 3. The Nazarene’s Commentary on Deuteronomy 24:1

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Additional reading

  1. No time for immorality
  2. Liberal and evangelical Christians
  3. Breaking up with a cult
  4. Not making yourselves abominable
  5. John 4 exhortation: The one that broke the mould
  6. When having found faith through the study of the Bible we do need to do works of faith
  7. The works we have to do according to James
  8. Additional comments to the 3rd Letter to the Romans
  9. Additional comments to the Letter to the Romans 4
  10. Is Justification a process?
  11. I can’t believe that … (4) God’s word would be so violent
  12. Brunei introducing a raft of tough sharia punishments
  13. Grave, tomb, sepulchre – graf, begraafplaats, rustplaats, sepulcrum
  14. Sheol, Sheool, Sjeool, Hades, Hell, Grave, Tomb, Sepulchre

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Further reading

  1. Proverbs 5:21 Everything In View
  2. C & C: The Piper Piped and Herodias’ Daughter Danced
  3. Strong Desire
  4. Adultery
  5. One More Re-Hash on This Subject
  6. Getting Tired
  7. Is it considered fornication if a couple is with child?
  8. My Forgiven Story
  9. All Poured Out
  10. Rebuilding broken Me
  11. Naming your Fears
  12. Worldliness Lip Service
  13. Great Expectations
  14. david devlin cheater bozeman montana
  15. Covenant, not contract
  16. david devlin bozeman montana cheater
  17. Do You Have What It Takes To Be a Cheater?
  18. The Enemy of God’s people (Revelation 17-18)
  19. Legal Forgiveness = Forgiveness? in a Divorce Action
  20. If We are Sinful, How Can We be Capable of Doing Good?
  21. The Case of Wandering Eyes
  22. Lust, Men, and Jesus
  23. The Cleaving – (Part 2)
  24. Saying “no” in faith
  25. Missing My Left Hand
  26. The Renewed Mind: When the Impossible Seems Logical
  27. Let God change the way you think in 2017>

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