An other Christian WordPress.com site – Een andere Christelijke WordPress.com site

Posts tagged ‘Non-Trinitarians’

The Nazarene master teacher learning people how they should behave

Soon after the Nazarene Jeshua (Jesus Christ) had started his public life and had chosen some disciples, he found them following him and receiving more followers who wanted to hear him talking about many things which concerned them or which where about the general customs and religious life of the people.

Jesus went all over Galilee and used open as well as covered spaces, like synagogues but also planes and mountain slopes. Jesus knew his divine task, having placed in a special way on this earth to show people the Way to God. Jesus knew very well Who that One True God is all people should come to know.  He very well knew his own place, being lower than angels and being a son of God, the Most High without Jesus could do nothing.

He must have been special. Though the religious leaders despised him but the people wondered who this man could be and where curious for what they could hear from others about miracles he could perform.

Sites of Christianity in the Galillee - Ruins of the ancient Great Synagogue at Capernaum (or Kfar Nahum) on the shore of the Lake of Galilee, Northern Israel.jpg

Capernaum synagogue

Jesus went from one place to an other telling about his heavenly Father, the Only One True God of Israel. He taught people the truth of God and God’s kingdom was his theme. He also healed people of their diseases and of the bad effects of their bad lives. Those actions he did, got many curious about this personage and word got around the entire Roman province of Syria. People brought anybody with an ailment, whether mental, emotional, or physical. Jesus healed them, one and all. More and more people came, the momentum gathering. Besides those from Galilee, crowds came from the “Ten Towns” across the lake, others up from Jerusalem and Judea, still others from across the Jordan. (Matthew 4:23-25)

Mount of Beatitudes, seen from Capernaum

When he was in the region of Capernaum again there were a lot of people who had come to see him and who where eager to hear what he had to tell.  Jesus saw all those crowds, coming from different places, following him and went up the mountain or hill (the Greek word can mean either) the Mount of Beatitudes.

Some commentators see here an intended contrast to Sinai, where the Law was given. However, there are no grounds, implicit or explicit, for identifying the mountain as a “New Sinai.” {Newman, B. M., & Stine, P. C. (1992). A handbook on the Gospel of Matthew (p. 103). New York: United Bible Societies.}

From Matthew’s choice of verbs we can imagine that the situation was all about a moment of teaching, Jesus tutoring. It does not matter so much if Matthew and Luke wrote about the same or of a different occasion where Jesus taught about the kingdom of heaven, its subjects and their life.

There have been and are today scholars who regard the sermons recorded in Mt and Lk as collections of sayings spoken on different occasions, and maintain that they do not represent any connected discourse ever delivered by Jesus. In their view the Sermon is either a free compilation by the evangelists or a product of apostolic teaching and oral tradition.
The prevailing opinion among NT scholars is, however, that the gospel accounts represent a genuine historical discourse. The Sermon as recorded in Mt bears such marks of inner unity of theme and exposition as to give the appearance of genuineness. That Jesus should deliver a discourse of this kind accords with all the circumstances and with the purpose of His ministry. Besides, we know that in His teaching He was accustomed to speak to the multitudes at length, and we should expect Him to give early in His ministry some formal exposition of the kingdom, the burden of His first preaching. That such a summary of one of His most important discourses should have been preserved is altogether probable. {Miller, R. B. (1915). Sermon, on the Mount, The. In J. Orr, J. L. Nuelsen, E. Y. Mullins, & M. O. Evans (Eds.), The International Standard Bible Encyclopaedia (Vol. 1–5, p. 2733). Chicago: The Howard-Severance Company.}

In any case even when it is a summary it is a teaching every Christian should seriously take at heart. Jesus was not afraid to talk at length, but this discourse could easily be delivered in a few minutes.

There is evidence that the account in Mt 5–7 contains some sayings not included in the original discourse. This view is confirmed by the fact that a number of the sayings are given in Luke’s Gospel in settings that appear more original. It is easy to believe that related sayings spoken on other occasions may have become associated with the Sermon in apostolic teaching and thus handed down with it, but if the discourse were well known in a specific form, such as that recorded in Mt, it is hardly conceivable that Luke or anyone else would break it up and distribute the fragments or associate them with other incidents, as some of the sayings recorded in both Gospels are found associated in Lk. {Miller, R. B. (1915). Sermon, on the Mount, The. In J. Orr, J. L. Nuelsen, E. Y. Mullins, & M. O. Evans (Eds.), The International Standard Bible Encyclopaedia (Vol. 1–5, p. 2733). Chicago: The Howard-Severance Company.}

Because there is written that the disciples came to sit by Jesus many think Jesus was mainly addressing them. Even when this is the apparent meaning of the account of both evangelists, the separation from the multitudes and the direction of Jesus his words to the disciples seem clear, and the distinction appears intentional on the part of the writer. However, it must be observed that in the closing comments on the Sermon the presence of the multitudes is implied. In Luke’s account the distinction is less marked; being the night of prayer in the mountain, the choice of the twelve apostles, the descent with them into the presence of the multitude of his disciples and a great number of people from Judaea, Jerus and the coast country, the healing of great numbers, and, finally, the address. While the continued presence of the multitudes is implied, the plain meaning of the words,

“And he lifted up his eyes on his disciples, and said,”

is that his address was intended especially for the latter.

This view is borne out by the address itself as recorded in both accounts. Observe the use of the second person in the reference to suffering, poverty and persecution for the sake of the Son of Man. Further the sayings concerning the “salt of the earth” and “the light of the world” could hardly have been addressed to any but His disciples. The term disciple, however, was doubtless employed in the broader sense by both evangelists. This is clearly the case in Matthew’s account, according to which the Twelve had not yet been appointed. {Miller, R. B. (1915). Sermon, on the Mount, The. In J. Orr, J. L. Nuelsen, E. Y. Mullins, & M. O. Evans (Eds.), The International Standard Bible Encyclopaedia (Vol. 1–5, p. 2733). Chicago: The Howard-Severance Company.}

Today we should look at those texts also as a lesson to all those who want to call themselves “Christian” which means “to be a follower of Christ“. Christians too should be disciples of Christ Jesus and should follow the words of the Nazarene master teacher. Not especially being a digest of Christ his teaching the account in Matthew 5 delivers a short of the attitudes a Christian should take.

Today because so many people calling themselves Christian, but more following human doctrines instead of keeping to the Biblical doctrines, may find Jesus’ words very hard to understand and even harder to follow in our modern culture which preaches that happiness or luck comes from material wealth, absence of sorrow, and which teaches revenge or retaliation and exorbitant punishments far in excess of the wrong suffered. Lots of people do find it right to punish wrongdoers and even would not mind if their life was taken away, though on other occasions they are totally against women taking contraceptives considering this murder or killing an unborn life.

The writer who records the most challenging command Jesus ever gave his followers:

“Be perfect, as your heavenly Father is perfect.”

looks at the teaching of Jesus on our behaviour and living and presents an ethic code for his disciples and a measure for the behaviour of all believers.

Each time Jesus opens with the word, which is recorded in Greek as “makarioi”, “blessed” or “happy”, which occurs nine times in verses 3–12. Many also call it “beatitudes”. Each beatitude having three parts: an ascription of blessing (happiness), a specific virtue to be cultivated (the practice of each produces a positive result), and a promise relating to the kingdom (reward or special comfort as a reason for the promised happiness).

In the sermon we find that the poor in spirit, those who mourn, the gentle, those who hunger and thirst for righteousness, the merciful, the pure in heart, the peacemakers, those who have been persecuted for the sake of righteousness, those who receive insults, are falsely accused and are persecuted on account of the Messiah may count on it that they are all blessed.

Certainly in Christendom we can find many true believers in Christ, those who accept Jesus for whom he really is, a man of flesh and blood who put his will aside to do the Will of the One God Who sent him to this world. Very often those real Christians are spit at and very often it are the trinitarian Christians who take on a very un-christian attitude to those believers. Those name Christians who prefer to keep to human doctrines and want to keep to the pagan rites and festivals, are often the worst in their attitude to the real or non-trinitarian Christians. Look around you and hear how your surroundings react to such Christians as the Jehovah’s Witnesses, Christadelphians or others who spread the Good News by giving pamphlets and by talking to people on the streets or by going from door to door. Often those who laugh at such Christians are not the gentle, and often they have more interest in the looks of people and the material wealth of themselves and others, instead of looking for the spiritual wealth.

In the world we can see many who sincerely love God and want to prefer to worship Him alone, who are therefore being harassed or molested. Be them Jews, Christians or Muslims, those who not like to take part in the pagan rituals, like Halloween, Christmas, Easter, are often looked at with a bad eye, or even spit on. They are laughed at, being considered compliant meek, soft ones and not by the time. To be meek does not mean to be weak. Jesus with his words concerning the meek ones looks at “meekness” meaning gentle restraint. it  Holds in a person can be showing gentlenessmildness, forbearance, submissiveness, humility or humbleness, modesty, submission and trying to bring peacefulness, sometimes even with acquiescence. We should remember that there it is about those who dare to take on an attitude which does not insist on one’s own rights but is giving itself for others, always ready to waive its privileges in the interests of others. “The meek” person is willing to wait for God’s timing being sure that God’s promises will become a reality and that God shall provide better times for all those who live according to God His commandments. That is our sacred hope we may find in Christ his offering, opening the gates to the Kingdom of God.

As Christian we should be taking every effort to follow Christ, to become in unity with him and his teaching, doing our utmost best to obey our heavenly Father. Living according to God’s commandments we can live with the promise to be able to live in the kingdom here on earth (“inherit the earth”). Though we should be well aware that this is not promised to the pushy, proud, ambitious, and domineering and to scourge those who do not believe in God or those who prefer to live differently than us.

Those who are humble and willing to undergo all the suffering in name of Christ or those who have been persecuted for the sake of righteousness, may look forward for theirs is the kingdom of heaven. They or we may rejoice, and be glad, for our reward in heaven shall be great, for so they persecuted the prophets who were before us. (Matthew 5:3-12)

Jesus Christ in Capernaum

Jesus Christ in Capernaum (Photo credit: Wikipedia)

Jesus knew or knows we are not perfect, but that does not mean we should be happy with who we are at a certain moment. Every day we should work at ourselves and strive to become better. It is quite ready to love those who love us, but what about loving those who hate us? Concerning doing good, many unbelievers are doing good, so what would be the difference between a non-believer and a Christian? How many name Christian today we do hear speaking low about other coloured people or about people of an other religion? How many so called Christians do not despise other Christians and other believers or atheists and want them away from their community or surroundings. Lots of name Christians do not welcome others.

So many people consider them higher than others or more special. Often they consider themselves perfect or faultless and are not interested in changing their own world view, their mindset, their inclination or habit, their ethos and their assumptions. Lots of them even do not want to challenge themselves in any way and do not want to see that nobody is foolproof. Today we do find lots of so called Christians who are against the refugees and who wrong or oppress strangers, though they should know that is against the Will of God (Exodus 22:20-21). They are not interested in the war victims, the orphans and widow, though a lover of God should stand up for them and defend them (Isaiah 1:16-17). Several people who call themselves Christian should better ask themselves what this really should mean and should check if they can come under that denominator.

Christianity is all a matter of “love“.

Jesus asks his followers to consider the aspects of real love and of the will to work at the inner self, the way how to react to others and daring to put your own will aside to be there for others. Looking at the habits that have entered our life, Jesus requires to examine ourself and to become aware of our attitude we should take on in life.

God requires of us to worship Him as the Only One True God of gods and to keep His commandments, doing justice and to offer loving kindness or mercy to others, walk humbly with God. Jesus requires of us also to honour his heavenly Father and to worship Him alone. He also requires us to become like him and to hunger and thirst for righteousness, work for peace, and stand in solidarity with those who are persecuted; to be merciful and comfort mourners; to be humble in spirit, meek, and pure in heart.

So let us listen very carefully to the Bible text in “Commentary Matthew 5:1-12 Nazarene Mountain teachings: Blessed and legal commentaries” and work at ourselves to become more like Christ fulfilling the Wish of God.

+

Preceding article

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

There is more happiness in giving than there is in receiving

Next:

Commentary Matthew 5:1-12 Nazarene Mountain teachings: Blessed and legal commentaries

++

Additional reading

  1. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  2. Salvation, trust and action in Jesus #2 What you must do
  3. Words to inspire and to give wisdom
  4. A season of gifts
  5. Wishing lanterns and Christmas
  6. Are you being swept along by the world
  7. Let us become nothing, and Christ everything
  8. Outflow of foundational relationship based on acceptance of Jesus
  9. the Bible – God’s guide for life #8 Looking to Jesus #1 Let this mind be in you which was also in Christ Jesus
  10. The meek one riding on an ass
  11. When having found faith through the study of the Bible we do need to do works of faith

+++

Further reading

  1. Jesus’ Sermon on the Mount
  2. Sermon from Matthew 5
  3. What Love Says and Does
  4. Loved Are We
  5. Beatitudes
  6. Beatitudes / Blessed are: (Matthew 5:3-12)
  7. Blessed Are… – Sermon on Matthew 5:1-12
  8. What Does God Require? A Christian Manifesto (Matt 5:1-12, Micah 6:1-8)
  9. What does the Lord require…?
  10. Blessed are the merciful: 4 Epiphany A
  11. Children’s Sermon: Matthew 5:4 (Beatitudes)
  12. Sermon for January 29, 2017
  13. Sermon for 29 January 2017 on Matthew 5:1-12
  14. NBFMC Sermon Review (1/15/2017) – ‘Sermon on the Mount’ Series: “Being Salt and Light”
  15. NBFMC Sermon Review (1/22/2017) – ‘Sermon on the Mount’ Series: “Jesus and The Law”
  16. NBFMC Sermon Review (2/05/2017) – ‘Sermon on the Mount’ Series: “Lust and Relationships”
  17. 4th Sunday, Year A | Being peacemakers in a divided society
  18. Fourth Sunday in Ordinary Time (January 29th, 2017)
  19. 4th Sunday After Epiphany, January 29, 2017
  20. 5th Sunday Ordinary Time Year A 2017
  21. Sermon on the Mount: Part 1
  22. Sermon on the Mount Part 1: Beatitudes
  23. Sermon on the Mount: Part 2
  24. 2017.01.15 Sermon On The Mount Part 1
  25. Bible Study: Insights on the Sermon on the Mount: The Beatitudes Part 1
  26. Bible Study: Insights on the Sermon on the Mount: The Beatitudes Part 2
  27. Bible Study: Insights on the Sermon on the Mount: The Beatitudes Part 3
  28. Bible Study: Insights on the Sermon on the Mount: The Light
  29. True Worship: Justice, Kindness, Walk Humbly
  30. Sunday Devotional: Who are our ‘neighbors’ and our ‘enemies’? How are we to ‘love’ them?
  31. Blocking your own witness
  32. How to deal with others
  33. What Jesus Says When You’ve Been Burned
  34. “I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder.” ~~Jesus
  35. Reconciling Jesus
  36. Be Perfect
  37. Radical Love in the Face of Injustice
  38. “Make something happen!”: The restless spirit
  39. Giving and Getting It All
  40. Day 33 -This Little Light of Mine
  41. Be Nice to Me
  42. A Godly Response To Ungodliness
  43. Our Relationship to the World
  44. The Love Question
  45. Love?
  46. A Life Well-Lived
  47. “No & Yes”
  48. Truth, love, and justice
  49. Salt and Light: Matthew 5
  50. We’re Salt & Light: But are we?
  51. Anger and murder
  52. “An ‘Eye for eye, tooth for tooth.’ Is that going to get us anywhere?” ~~Jesus
  53. Blessed are the Refugees
  54. What Does the Lord Require? :: Prayers of the People
  55. The Joy of Mercy
  56. “You are God’s field, God’s building”
  57. Evangelize: Downtown Boise With Love
  58. …I’m gonna let it shine
  59. A toddler’s tale
  60. The Beatitudes are Like Yogurt
  61. Why does Jesus say “the poor in spirit” are blessed?
  62. An Accurate Measurement for Your Life
  63. Authentic Christianity

+++

Save

Save

Save

Old and newer King James Versions and other translations #5 Further steps to women’s bibles

In the Wild West women took care their children got a knowledge of the Word of God. In the growing states of the New World the oral tradition of the Word of God ensured the Gospel-readings spreading.

For millennia prior to the invention of writing, which is a very recent phenomenon in the history of humankind, oral tradition served as the sole means of communication available for forming and maintaining societies and their institutions. Moreover, numerous studies — conducted on six continents — have illustrated that oral tradition remains the dominant mode of communication in the 21st century, despite increasing rates of literacy. {Encyclopaedia Britannica}

The States got some very strong ladies, creating schools and congregations where women told in their own words what was written in the Holy Scriptures. In the early nineteenth century, at the European continent and in the colonies where the largest, most influential churches like Catholics and Church of England reigned, they like Presbyterians, and the Episcopalians (or Anglicanism and Episcopal Church in the United States of America) forbade women to preach. In the New World women proved their necessity for leading everything in good directions. Searching the bible and having met people from different denominations many came to conclusions which made them to form newer groups. In a small number of those denominations, particularly the Congregationalists, the restrictions on women’s religious speech became challenged. Professor of Religions in America and the History of Christianity in the Divinity School of the University of Chicago, Catherine Brekus whose works have included a history of female preaching in America, entitled Strangers and Pilgrims: Female Preaching in America, 1740 – 1845 (1998) and a history of early evangelicalism based on a woman’s diaries, entitled Sarah Osborn‘s World: The Rise of Evangelicalism in Early America (2013), writes.

“Anti-authoritarian, anti-intellectual, and often visionary, they deliberately set themselves apart from the ‘worldliness’ of established churches by insisting that God could choose anyone — even the poor, uneducated, enslaved, or female — to spread the gospel.”

She briefly traces the story of evangelicals — especially Free Will Baptists, Christian Connection, northern Methodists, African Methodists, and Millerites — who allowed women to preach.

Benjamin Randall (1749-1808) main organizer of the Freewill Baptists (Randall Line) in the Northeastern United States.

Inspired by the preaching of the lay exhorter Benjamin Randall in New Hampshire that Free Will Baptist Association was formed in 1782. By 1780 the various Baptist groups had formed around 450 churches, a number exceeded only by Congregationalists with about 750 and Presbyterians with some 490. With the disappearance of a Puritan orthodoxy at the beginning of the eighteenth century the Congregational churches, whose ideas were based on the priesthood of all believers, developed by Robert Browne and Henry Barrow, and were Calvinist in tone, had opened the way for women preaching and for people telling with their own words what was written in the Bible.

The gradual collapse of state religious establishments after ratification of the U.S. Constitution in 1789 served Baptist purposes, and by 1800 they had become for a while the largest denomination in the nation, with almost twice as many adherents as the second-ranked Congregationalists. Those Baptists supported the creation of colleges, seminaries, tract societies, and missionary agencies. Educated leaders provided the impetus for the creation in 1814 of a General Missionary Convention, soon called the Triennial Convention, to sponsor home and foreign missions. Before long, it had allied itself with other agencies to promote publication and education. Several groups considered themselves to be a continuation of the first church where followers of Christ, men and women tried to bring people to God and have them baptised by immersion, the only true form of Christian baptism. At the end of the 20th century it would be the pressure of the major trinitarian Baptist groups, like the 13.9 million Southern Baptist Convention which would make the non-trinitarian Baptists looking for other congregations, but still leaving 26,7 million U.S.A. Baptists.

Brekus notes how fearing the colonies’ established churches had “quenched the spirit” by requiring college education for ministers, evangelicals said

“God could communicate directly with people through dreams, visions, and voices,”

and appealed to Joel’s promise (quoted by Peter at Pentecost) to invest

“female preaching with transcendent significance. Whenever a woman stood in the pulpit, she was a visible reminder that Christ might soon return to earth.”

Yet influenced by the wider culture, they did not think the Bible sanctioned their equality with men in Church, home, or political life. Rather than seeking ordination and settled pastorates, they remained itinerate evangelists. So, these biblical feminists were caught between two worlds — too radical to be accepted by evangelicals, but too conservative to be accepted by women’s rights activists. {Christian Reflection; A Series in Faith and Ethics}

Waves of Irish Presbyterians flooded into the middle and southern colonies, which tolerated their religious beliefs, and flowed into the unoccupied western regions. Some were established congregations who brought their ministers with them; most immigrated as individuals or in small family groups and were followed by clergymen. But the Presbyterian Church in England, re-established in 1844, was reported to have only 76 places of worship in 1851 — one-fifth the number of quaker meeting-houses. {J. A. Cannon; The Oxford Companion to British History; 2002}
A Plan of Union with the Congregational associations of New England that existed from 1792 until 1837 was disrupted when the Old School Presbyterians, favoring separate denominational agencies for missionary and evangelistic work, prevailed. The Presbyterian Board of Foreign Missions was then established.

The P.C.U.S.A split in 1837 to become New School Presbyterians and Old School Presbyterians.

The P.C.U.S.A split in 1837 to become New School Presbyterians and Old School Presbyterians.

Placing great importance upon education and lifelong learning the Presbyterians and their missionary schools also prepared others to think about the Word of God and to spread it around.

Several men and women brought their notes to the bible words and also did not mind when preaching to quote freely from the bible. In this way the Americans got used to an easy fluent language to tell about God His sayings and wonders.

Gradually, the evangelicals’ educational systems, church organizations, and worship styles became more like those of churches that had been established and wealthy in the colonial era but many Bible students, followers of Dr. John Thomas and of Charles Taze Russell continued to spread the Word of God in their own words and in Bible fragments translated to American English in tracts and magazines.

The Christadelphians offered people the Wilson’s polyglot translation for free. When Benjamin Wilson died in 1900, his heirs inherited the plates and copyright. When they were approached by Charles Taze Russell, then president of the Watch Tower Bible and Tract Society, he via a third party obtained the copyright, and at some later point, the plates. The Society published the Diaglott in 1902, and later had the type reset for publication on its own presses in 1927, with an additional printing in 1942.

Much discussion went on between the other Bible-student parties involved in the first edition and still using the version in their churches or ecclesia. Unto the exclusiveness to reprint the polyglot for public release the Christadelphians and Wilson his church had to keep reproduction only for their own members.
In 2003 the MiamiChurch of the Blessed Hope with support from Christadelphians in the United Kingdom and the United States published their own edition, with a new preface, and where pleased the Emphatic Diaglott at last came home again.

Christadelphians, Watchtower Biblestudents and others looked at the return of Christ, a terrible war where nations would get against many other nations, but also were aware that Jerusalem would be restored after some time.

Cyrus Ingerson Scofield (1843–1921) American theologian, minister, and writer whose best-selling annotated Bible popularized futurism and dispensationalism among fundamentalist Christians.

From English and Puritan descent the American orphan Cyrus Ingerson Scofield (1843–1921) converted to evangelical Christianity through the testimony of a lawyer acquaintance. He came under the mentorship of James H. Brookes, pastor of Walnut Street Presbyterian Church, St. Louis, a prominent dispensationalist premillennialist. He also attempted with limited success to take charge of Dwight L. Moody‘s Northfield Bible Training School, and served as superintendent of the American Home Missionary Society of Texas and Louisiana; and in 1890, he helped found Lake Charles College (1890–1903) in Lake Charles, Louisiana and in 1914 founded the Philadelphia School of the Bible in Philadelphia, Pennsylvania (now Cairn University)

Scofield’s premillennialism seemed prophetic.

“At the popular level, especially, many people came to regard the dispensationalist scheme as completely vindicated.”

Scofield Reference Bible, page 1115. This page includes Scofield’s note on John 1:17, which some have interpreted to mean that Scofield believed in two means of salvation.

The first bible translation, since the Geneva Bible (1560), to bring a commentary on the biblical text alongside the Bible instead of in a separate volume, also attempted to date events of the Bible in its second edition (1917) eight years after its first edition. This Scofield Reference Bible, published by Oxford University Press in 1909 contained the entire text of the traditional, Protestant King James Version, and became a widely circulated study Bible edited and annotated by this American Bible student Cyrus I. Scofield, whose notes teach futurism and dispensationalism, a theology that was systematized in the early nineteenth century by the Anglo-Irish clergyman John Nelson Darby, one of the influential figures among the original Plymouth Brethren (Christian brethren, or Darbyites) and the founder of the Exclusive Brethren, (who like Scofield had also been trained as a lawyer).

John Nelson Darby (1800–1882) Anglo-Irish Bible teacher, one of the influential figures among the original Plymouth Brethren and the founder of the Exclusive Brethren.

In 1867 ex curate in the Church of Ireland parish of Delgany, County Wicklow, Darby had presented a translation of the New Testament which he revised for the editions in 1872 and 1884.  He declined however to contribute to the compilation of the Revised Version of the King James Bible. After his death, some of his students produced an Old Testament translation based on Darby’s French and German translations in which we may see Darby’s dependence on W. H. Westcott’s Congo vernacular Bible, Victor Danielson’s Faroese work and the Romanian Bible published by G.B.V. and Dillenburg, Germany (GBV)

It was after 25 years serious research that in 1881 the British bishop, biblical scholar and theologian, and Bishop of Durham, Brooke Foss Westcott (1825–1901) with Irish-born theologian and editor Fenton John Anthony Hort (1828–1892) had presented their “New Testament in the Original Greek” on the believe that the combination of Codex Bezae with the Old Latin and the Old Syriac represents the original form of the New Testament text. Brooke Foss Westcott and Fenton John Anthony Hort their Greek translation was used as the base fro many later translations.

The Revised Version of the New Testament translators, 1881.

They also were asked to become translation committee members for the Revised Version which in the United States was adapted and revised as the “Revised Version, Standard American Edition” (better known as the American Standard Version) in 1901.

Those translations using the advanced knowledge of the newly found ancient manuscripts and better insight in the old language, received until today opposition from fervent “King James Only” people. Up to today those King James only people say that is the only worthy and true Bible, also forgetting that other people who speak an other language than would be deprived of God’s Word in the Bible. Those KJV-only people complaining that the or a new translation did not base their text on the 1611 KJV forget that it should not be based on that text but on the most original bible manuscripts we can find. The last straw is that many who swear by only the KJV itself do not use themselves the original version and worse even do not know what print edition they use and that this has many differences against the 1611 edition.

Problem with those KJV-only believers is that they want to have their church doctrines still confirmed in the new translations though those versions using the Name of God where it was placed, makes it clear about whom is spoken and about who speaks, so that no confusing is being made between God and Jesus and shows clearly that it are two different characters. Therefore, it mostly are ardent trinitarians who do not want to accept versions which come closer to the original ancient writings, because this way people believing in the Trinity may come to see that it is a human doctrine and not a Biblical doctrine, and as such they may come to see that the non-trinitarian churches are much more following God’s Word than their church want them to believe.

Lots of KJV-only people also do not want to have the real translation or a synonym for a word they use wrongly, like sheol or the hell which just means the grave or sepulchre, but when a bible translation like the NIV translates it with the “grave” they consider an attack on the KJV word of “hell” they understanding it to be a place of eternal doom and torture.

The KJV-only people believe that this English translation of the Authorised King James Version should never be changed, but do not see or forget that they themselves use also a changed version and not the original 1611 first version.

A staunch Seventh-day Adventist missionary, theology professor and college president was even more stepped on his toes when the Bible Students of the Zion’s Watchtower dared to bring out a modern English translation based on that Westcott-Hort translation and on the Greek texts of Nestle, Bover, Merk and others.

Not only women and children had asked for a less archaic Bible translation.

On December 2, 1947 a “New World Bible Translation Committee” was formed, composed of Jehovah’s Witnesses who professed to be anointed.

The New World Translation of the Christian Greek Scriptures was released at a convention of Jehovah’s Witnesses at Yankee Stadium, New York, on August 2, 1950. The translation of the Old Testament, which Jehovah’s Witnesses refer to as the Hebrew Scriptures, was released in five volumes in 1953, 1955, 1957, 1958, and 1960. The complete New World Translation of the Holy Scriptures was released as a single volume in 1961, and has since undergone minor revisions and standing strong between the 55 new English translations of the Christian Greek Scriptures which were published between 1952 and 1990.

They also reproduced The Greek transliterations for the Christian Greek Scripture portion of the Bible from the Westcott and Hort text in The Kingdom Interlinear Translation of the Greek Scriptures (1969).

While critical of some of its translation choices, , associate professor of religious studies at Northern Arizona University, in Flagstaff, Arizona, U.S.A., Jason BeDuhn called the New World Translation a “remarkably good” translation, “better by far” and “consistently better” than some of the others considered. Overall, concluded BeDuhn, the New World Translation

“is one of the most accurate English translations of the New Testament currently available”

and

“the most accurate of the translations compared.”

in his 2003 book, Truth in Translation: Accuracy and Bias in English Translations of the New Testament, which has generated considerable controversy for highlighting cases of theological bias in the translation process, by which, he argues, contemporary Christian views are anachronistically introduced into the Bible versions upon which most modern English-speaking Christians rely.

BeDuhn noted, too, that many translators were subject to pressure

“to paraphrase or expand on what the Bible does say in the direction of what modern readers want and need it to say.”

On the other hand, the New World Translation is different, observed BeDuhn, because of

“the greater accuracy of the NW as a literal, conservative translation of the original expressions of the New Testament writers.”

The New World Translation of the Holy Scriptures by 2004 had been made available in 32 languages plus 2 Braille editions and two years later already in 57 languages.

The 1984 revised edition of the New World Translation of the Holy Scriptures richly enhanced accurate Bible knowledge by means of several distinctive features such as the marginal (cross) references, an extensive footnote apparatus, a concordance (Bible Words Indexed) and an appendix. Modern computerization has assisted greatly in preparing these features.

In the New World Translation an effort was made to capture the authority, power, dynamism and directness of the original Hebrew and Greek Scriptures and to convey these characteristics in modern English. They also made an end to the used of  now-sanctimonious formal pronouns thou, thy, thine, thee and ye, with their corresponding verb inflections.

Many trinitarians were not pleased with that translation which tried to give as literal a translation as possible where the modern-English idiom allows and where a literal rendition does not, by any awkwardness, hide the thought, but which also placed in the Hebrew text everywhere the tetragrammaton יהוה (YHWH) was notated, printed God’s Holy Name Jehovah. As such God His Name was again visible, like in the ancient manuscripts,  6,973 times in the Hebrew Scriptures and 237 times in the Christian Greek Scriptures. Though it may be called a pity that they also did not take the effort to put Jesus name right, not going for the Issou or “Hail Zeus“, but printing his real original name Jeshua.

With this word-for-word statement of the original in the hand the real followers of Christ could show those who call themselves Christian, but do follow the human doctrine of the Trinity, where they went wrong in their thinking and could show them that Jesus is the way to God and not God himself.

But in this clear up-to-date contemporary version many churches saw a danger for their followers who could be brought to other thinking than their denomination’s doctrines.

In the previous decades several paraphrased bible book translations had seen the light and many bible students also had used free translations in their pamphlets. This time taking liberties with the texts for the mere sake of brevity, and substituting some modern parallel when a literal rendering of the original makes good sense, had been avoided. Uniformity of rendering has been maintained by assigning one meaning to each major word and by holding to that meaning as far as the context permits. At times this has imposed a restriction upon word choice, but it aids in cross-reference work and in comparing related texts.

In rendering the sense and feel of the action and state of Hebrew verbs into English, it is not always possible to preserve the brevity due to a lack of corresponding colour in English verb forms. Hence, auxiliary words that lengthen the expression are at times required to bring out the vividness, mental imagery and dramatic action of the verbs, as well as the point of view and the concept of time expressed by the Bible writers. In general the same is true of the Greek verbs. Thus, imperfect verbs have been kept in the imperfect state denoting progressive action. Participles have been rendered as participles involving continuous action.

+

Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Old and newer King James Versions and other translations #3 Women and versions

Old and newer King James Versions and other translations #4 Steps to the women’s bibles

++

Additional reading

  1. Codex Sinaiticus available for perusal on the Web
  2. Bible Translating and Concordance Making
  3. Looking at notes of Samuel Ward and previous Bible translation efforts in English
  4. Written and translated by different men over thousands of years
  5. Rare original King James Bible discovered
  6. King James Bible Coming into being
  7. Celebrating the Bible in English
  8. TheBible4Life KJV Jubileum
  9. What English Bible do you use?
  10. The Most Reliable English Bible
  11. 2001 Translation an American English Bible
  12. NWT and what other scholars have to say to its critics
  13. New American Bible Revised Edition
  14. The NIV and the Name of God
  15. Archeological Findings the name of God YHWHUse of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  16. Dedication and Preaching Effort 400 years after the first King James Version
  17. Hebrew, Aramaic and Bibletranslation
  18. Some Restored Name Versions
  19. Anchor Yale Bible
  20. iPod & Android Bibles
  21. Missed opportunity for North Korea
  22. What are Brothers in Christ
  23. Wanting to know more about basic teachings of Christadelphianism
  24. Around C.T.Russell
  25. A visible organisation on earth
  26. Grave, tomb, sepulchre – graf, begraafplaats, rustplaats, sepulcrum
  27. Jesus three days in hell
  28. Dead and after
  29. Sheol or the grave
  30. This month’s survey question: Heaven and Hell
  31. Interpreting the Scriptures (Part 5)
  32. Leaving the Old World to find better pastures (1)
  33. Leaving the Old World to find better pastures (2)
  34. Approachers of ideas around gods, philosophers and theologians
  35. To remove the whitewash of the Jehovah Witnesses as being the only true Bible Students and Bible Researchers
  36. Archaeology and the Bible researcher 2/4

+++

Further reading

  1. The Bible
  2. Where was the Bible before 1611? How can we know God endorsed the KJV?
  3. Earliest Known Draft of 1611 King James Bible Is Found
  4. KJV Onlyism: What It Does And Doesn’t Mean
  5. What’s wrong with the New King James?
  6. Is it true no doctrines are changed in modern versions?
  7. The King James AV 1611 Bible vs. The New International Version
  8. King James version (1)
  9. King James Version 2
  10. I got saved reading the NIV. How can you say it’s no good?
  11. Christian Scholars Admit To Corrupting The Bible
  12. Why should God’s Word be restricted to English?
  13. Some Notes on Bible Translations
  14. Which Bible Translation?
  15. Is Christianity a paradox?
  16. Migration in a context of colonisation
  17. The sorrow and burden of it all
  18. A Belgian refugee in Maidenhead finds work
  19. When the boys come home…
  20. Do not be dissuaded by so paltry a matter as a change of time
  21. “I often wonder why I joined up”
  22. Dedicating the Powner Hall
  23. A dinner treat for the Congregational men
  24. Church Hill
  25. That We May All Be One: World Communion Sunday, 2015
  26. History, Empathy, and Race in America
  27. Empathy, racial reconciliation, and the study of history
  28. “The End of White Christian America”
  29. The calling we have in culture
  30. A. W. Tozer and the Historic Trinity
  31. Tozer’s Critique of Evangelical Christians
  32. Corporate Evangelicalism – Where did it come from?
  33. Defining Evangelicalism
  34. Decline and Fall
  35. Fundamentalism Will Kill You
  36. Progressive Evangelicals: Who We Are And What We Believe
  37. How Evangelicals are Losing an Entire Generation – by Amy Gannett
  38. On celebrating diversity within the church
  39. Evangelicalism is no longer growing–why?
  40. The Scofield Bible—The Book That Made Zionists of America’s Evangelical Christians
  41. Becoming a Liberal Christian Part I: High Church and Militant Evangelicalism
  42. Reformed Baptists and the Purity of the Church
  43. The Westminster Factor
  44. Of Polls, Presbyterians, and Seventh-Day Adventists
  45. Understanding the Presbyterian Model (Reformed the web)
  46. Understanding the Presbyterian Model (Chanty notes)
  47. “Episcopals Now Second Class Christians”: Anglicans Demote Episcopalians As Global Christianity Gets More Polarized
  48. Am I a Presbyterian?
  49. Daniel’s 70-Week Vision Series #18 – Part 94 of Riddles, Enigmas & Esoteric Imagery of Revelation
  50. At the resurrection who is left behind?
  51. A Thousand Years
  52. News brings great joy
  53. Confirmation
  54. Bible Wars
  55. How Trustworthy Are Bible Translations?
  56. How I Know The King James Bible is the Word of God
  57. King James Only–Refuted part 2
  58. King James Only–Refuted (part 3)
  59. Ways in which Fundamentalists are discriminated against
  60. Between Christians
  61. Repentance From Dead Works: 3 – Don’t Forget Good Works Are Dead Works
  62. Communion – the most terrifying sacrament in the IFB church
  63. Spirit of our times.
  64. King James XX
  65. I believe the King James Bible is the final authority in all matters of faith and practice.  
  66. Is Modern Really Better?
  67. How some preachers trick you when defining Greek words!
  68. What’s wrong with the New King James?
  69. Is it true no doctrines are changed in modern versions?
  70. I got saved reading the NIV. How can you say it’s no good?
  71. Why should God’s Word be restricted to English?
  72. Transilvania în 1865, prin ochii lui Edward Millard – blogul unui duh întarâtat

+++

Save

Save

Save

Back from gone #3 Giving worries to God and believing in His promises

Exploiting tensions over immigration and home-grown jihadis

A great wooden horse (the horse being the emblem of Troy), hiding an elite force inside, and fooling the Trojans into wheeling the horse into the city as a trophy, today repeated for Europe, which that mighty man wrought and endured in the carven horse, wherein all the chiefs of the Islamic State are sitting, bearing to the Europeans death and fate! – At the Istanbul Archaeological Museum in Istanbul, Turkey

The massive influx of people fleeing the wars in their countries is frightening lots of Europeans and Americans. The refugees come by thousands and for many this could be as a Horse of Troy, bringing in also dangerous Muslim extremists.

Throughout Europe we see lots of anti-refugee activities and people trying to bring fear over others about a possible Islamisation of Europe. Others also consider this a time to save Europe from Jewish domination. Apparently Jack Sen wants to merge a host of tiny groups under his leadership and call it the ‘Jack Sen Five.’ Those who seemed to have been gone now seem to come back, like the former leader of the English Defence League, Stephen Yaxley-Lennon, often known by the pseudonym Tommy Robinson, who will make his political comeback next month by fronting the relaunch of the UK arm of Pegida, the German anti-Islam organisation whose provocative rhetoric has prompted attacks on refugees. Rallies by the Pegida movement demanding a tightening of German immigration policies in Germany and Belgium could attract many people. When we look at and hear these protesters their slogans we can hear similar reactions as Germany heard in the 1930s. This time all over Europe we start finding people of all ages marching against a multicultural society. In France the anti-immigrant party, the National Front, after the November attacks, got yesterday at the regional elections again a gain of lots of votes, giving it now a fixture of the political landscape.

The “Alternative für Deutschland” (AfD) founded only a few months before the 2013 Bundestag election, managed to grow very rapidly and can be considered to be the most successful new party since 1953. but the one who wanted to be sole party leader,was ousted in favour of Frauke Petry, until then Bernd Lucke his co-leader and head of the Saxonian state party. Once received a place in the European parliament only two of the seven MPs elected in May 2014 remained loyal to the party. Christian fundamentalism and the interests of the formerly landed aristocracy (von Storch) and UKIP-style euroscepticism (Pretzell) could find their place in the party, but State level leaders such as Höcke (Thuringia), Poggenburg (Saxony-Anhalt), and, more recently, Gauland (Brandenburg) have re-discovered the rhetoric of the 19th century Völkische Bewegung that pre-dated the Nazis, and are building bridges to Germany’s New Right “think-tanks” as well as to Pegida and other anti-refugee and islamophobic groups. {Kai Arzheimer, Professor of Political Science at the University of Mainz and Visiting Fellow, Department of Government, University of Essex in Kai Arzheimer- Germany’s new AfD party: state of play}

The Jews from their site are fearing that the Muslims may become a potential hazard because intolerance is an integral part of their culture (according to them and many others).

The report, by the anti-racist group Hope Not Hate, chronicles 920 anti-Muslim organisations and key Islamophobes in 22 countries, noting that such groups are becoming increasingly well-resourced, particularly in the US, where eight foundations have donated more than £38m since the 9/11 attacks. In those groups we may also find people who call themselves Christian, but clearly show a lot of hate to people of an other skin colour and of an other faith than their own.

Hope Not Hate’s chief executive, Nick Lowles, warned that in Europe the hatred of Muslims

“was moving from the margins to the political mainstream”

while in the UK violence and prejudice against Muslims was likely to increase as far-right groups exploit tensions over immigration and homegrown jihadism. {Anti-Muslim prejudice ‘is moving to the mainstream’}

After the financial crisis we seen the last decade the ideas of the 1930s are flourishing again.

In the few weeks after the November 13 attacks in Paris Islamophobic attacks in London had more than tripled. In Germany and Sweden several cowardly attacks brought fire at night to state buildings which had to house the refugees.

Fundamental  Muslims and fundamental Christians

The fundamental Christians have found a counter -pole in the fundamental Muslims. The last ones do give those European conservative  and some evangelical Christians reason to make a counter movement and have them bring fear over others. They try to get others to believe that all those refugees are a danger for our religious freedom and that they will bring an end to our ‘Christian nation‘. Funny you may call it that those sympathisers with Pegida shouting out and celebrating its hatred towards refugees, Muslims, journalists, and everyone who doesn’t fit in their narrow minded world are wanting to do the same thing like the Islamic State members want to do in their region, but this time for a so called Christendom or Christian State.

Only looking at the UK we can find that Yaxley-Lennon can get more more than 109,000 followers on Twitter. He is lauded as an inspirational figure by both the militant and political wings of the counter-jihad movement. Other UK-based groups include Liberty GB, an anti-immigration political party, whose chairman is Paul Weston, the former Ukip parliamentary candidate. He is named as a regular contributor to the Gates of Vienna blog, where he writes about impending civil war against Muslims and “white genocide” in Britain. That the Gates of Vienna website inspired Norwegian mass murderer Anders Breivik and as such it is deeply troubling that they are continually available to inspire others.

Wilders-2010-cropped.jpg

Wilders delivering a speech in 2010

The Dutch politician and leader of the Party for Freedom (Partij voor de Vrijheid – PVV), Geert Wilders, raised a Roman Catholic, but left the church at his coming of age, but feels our nations are in danger of an “Islamisation” which has to be stopped soon before we shall be trampled by people who shall dominate us and shall not give us any freedom to run around like we want. For him the Quran is such a dangerous poisonous book as Mein Kampf .

Tolerance becoming a less popular act

Europe which would call herself democratic has opened and closed certain doors to bring a sort of selective politics whereby certain parties are silenced and where certain groups tried to silence others. The so called open mindedness spoken off in the 1950s seems to be far gone and the idea of a Europe for all sorts of people living in freedom with each other has come more and more under pressure. We also can see that the social media are more and more used to shun others and to be a means of putting pressure  onto others.

Many who call themselves Christian forget that the person they call the founder of Christendom or Christianity was a man of peace and tolerance. That master teacher, rabbi Jeshua, today better known as Jesus Christ, had a loving spirit not excluding others because they were not like minded or because they did not want to believe the same things he did.

That master teacher who did not want to do his own will, but managed to do the will of his heavenly Father, the Only One True God, told others about his loving Father and how that Holy Spirit wants us to come together as children of God, respecting all creatures (man, animals and plants). Today in Christendom we see again the discord between different Christian groups and a growing intolerance against other thinking denominations and in particular non-trinitarian denominations, like we could see in the 19301940s when several of our brothers and sisters were put in camps and killed by the German Nazis.

Putting worries aside

English: Ortaköy Mosque, along the Bosphorus, ...

Lots of people are also afraid many mosques shall come to be build in their region; – Ortaköy Mosque, along the Bosphorus, in Istanbul, Turkey. (Photo credit: Wikipedia)

Whilst globally, anti-Muslim sentiment is growing in the wake of the attacks in Paris and concerns over the continuing refugee crisis, we should be careful not to be taken by such fear bringing people. Wrongly at least half of those surveyed in Italy and Greece by a Pew Research Center thinktank study in 2014 of seven European Union countries had a negative opinion of Muslims living in their country, with the most favourable rating of 72% in France. But a YouGov poll in the spring of this year, after the Charlie Hebdo shootings in Paris, showed 40% of French people held negative views of Muslims, the same level as in the UK.

In case those people would have a strong faith they should not be afraid that such strong faith would be erased by the fewer minority adepts of the Quran. Those who belong to the Christian faith should when they are real disciples of Jesus Christ  continue in the way of life Jesus presented to them.  That is a life where the person has an open attitude to all others and with a willingness to help everybody.

When giving a hand to those entering Europe and showing your willingness to help them it would be strange if they would act against you. concerning loosing the faith we are warned:

“Let him that thinks he is standing beware that he does not fall.” (1 Corinthians 10:12)

First of all when a believer in God trust Him instead of following those men who are trying to mislead many and to use them for their own rapport making them more powerful, the faithful to God shall receive enough knowledge from the Word of God to guide them through the difficulties and to this period of time.

Safeguarding the heart

As believers in God and following His sent one, Jeshua, the Messiah we are counseled:

“More than all else that is to be guarded, safeguard your heart, for out of it are the sources of life.” (Proverbs 4:23)

Jesus showed that it is from the heart that wicked reasoning, adultery, murder, and so forth, emanate. These things would lead to death.

18 However, whatever comes out of the mouth comes from the heart, and those things defile a man.+ 19 For example, out of the heart come wicked reasonings,+ murders, adulteries, sexual immorality,* thefts, false testimonies, blasphemies. 20 These are the things that defile a man; but to take a meal with unwashed* hands does not defile a man.” (Matthew 15:18, 19, 20)

We should always check what people say and see if they live according to what they are preaching are telling the world. Guarding against such heart reasonings by supplying the heart with life-giving spiritual nourishment, the truth from the pure Fountain of life, will keep the heart from going wrong and taking the person out of the way of life.

For setting the mind on the flesh means death,+ but setting the mind on the spirit means life and peace;+ because setting the mind on the flesh means enmity with God,+ for it is not in subjection to the law of God, nor, in fact, can it be. So those who are in harmony with the flesh cannot please God. (Romans 8:6-8)

When hearing all those protesters and the ones opposing to those with an other faith, we should take care of our imperfect mind and heart which can be like a watch that is going either too fast or too slow or having a pendulum going from one site to the other. Being guided by it could bring us serious trouble. We need to calibrate our mind and heart by God’s reliable standards.

 “For my thoughts are not your thoughts,+ And your ways are not my ways,” declares Jehovah. “For as the heavens are higher than the earth, So my ways are higher than your ways And my thoughts than your thoughts.+ (Isaiah 55:8, 9)

when we trust God we can give Him are worries and ask Him to share His thought with us. This He did already for many ages. In the Bible we can find lots of His thoughts to guide us through life. those given words we should trust.

The phrase “In God We Trust” has long appeared on U.S. paper currency and coins. In 1956, the U.S. Congress passed a law declaring that expression the national motto of the United States. Ironically, many people — not just in that land but throughout the world — put greater trust in money and material wealth than they do in God. — (Luke 12:16-21.) we also can see that when they fear they could loose some money or that they have to share with others, they will come in disagreement and would like to exclude the others, like now the refugees.

When we really bear God in our heart and allow Him to guide us we should not worry so much. though it is one thing to claim that we trust in God, it is quite another to show it by our actions. As true Christians, we must do more than simply say that we trust in Jehovah. Just as “faith without works is dead,” so too any claim that we trust in God is meaningless unless we back it up by our actions.

26 Indeed, just as the body without spirit* is dead,+ so also faith without works is dead.+ (James 2:26)

+

Preceding articles:

Back from gone #1 Aim of ungodly people

Back from gone #2 Aim of godly people

To be continued: Back from gone #4 Your inner feelings and actions

++

Additional reading

  1. Paris attacks darkening the world
  2. Economic crisis danger for the rise of political extremism
  3. Impact of the crisis on civil society organisations in the EU – Risks and opportunities
  4. Walking alone?
  5. A small trouble is like a pebble
  6. Try driving forward instead of backwards
  7. God Feeds The Birds
  8. Rejoicing in the day
  9. Some one or something to fear #1 Many sorts of fear
  10. Some one or something to fear #3 Cases, folks and outing
  11. Why is it that Christians don’t understand Muslims and Muslims do not understand Christians?
  12. Patriarch Abraham, Muslims, Christians and the son of God
  13. Jehovah steep rock and fortress, source of insight
  14. Give your worries to God
  15. Look for today
  16. Joy: Foundation for a Positive Life
  17. Home-stayers and their to do list

+++

Further literature

  1. How the Migrant Crisis is Tearing Europe Apart
  2. The new German “Wutbürger” – A short history of PEGIDA
  3. Pegida – The German Taliban
  4. Pegida holds first anti-immigration rally after Paris attack
  5. Happening: Anti-Migrant Demonstranten in Dresden Carry Russische Flaggen
  6. November 9th – PEGIDA Munich blocked from racist march on historically charged date
  7. Neo-Nazis No-Show Their Annual March in Dresden. Is Pegida to Blame?
  8. Pegida Munich – photographer handcuffed
  9. Pegida Can Be Tamed
  10. Diverse, Tolerant, Open – We Don’t Want Pegida
  11. You Don’t Belong Here, Pegida Told
  12. Pegida Marches through Stormy Munich as Citizens Block Road
  13. Kai Arzheimer- Germany’s new AfD party: state of play
  14. What to say?
  15. #HenrietteReker – Something is rotting in Germany (and we are not talking about Volkswagen)
  16. PIGIDA
  17. Meanwhile Back In The Czech Republic
  18. Tommy Robinson has a Right to Speak
  19. @FellowLiberals: Are We Lying To Ourselves About How “Tolerant” We Are?
  20. God, Help Me Not to Hate Those Who Hate
  21. Promoting tolerance and respect through music
  22. We’re all still friends in Sarajevo
  23. Restoring Radical Empathy
  24. Pakistanization of India?
  25. India blames industrialised nations for deadly floods
  26. The intolerance debate
  27. Why Don’t Moderate Muslims Denounce Terrorism?
  28. Map of the day II: Googling up racism
  29. Our Cowardly Presidents #1: On Campus
  30. The full response (or “Pseudo-Secularlism” versus “Hindutva” Agenda)
  31. A House Divided: How Hatred Aimed At Any Group, Is an Assault On Us All
  32. Jamal Bryant’s Hypocrisy and Intolerance
  33. Not Easily Offended
  34. How Dare He Feel Insecure?
  35. Extremism
  36. Auf der Flucht
  37. Und Pegida sagt den Tischspruch.
  38. Neue 10 Positionen der PEGIDA
  39. Woher kommen die sogenannten “Flüchtlinge”?
  40. Das Spiel mit der Angst
  41. Ambassador Opher Aviran
  42. Die Kraft ist in euch selbst
  43. Wat is de toegevoegde waarde van Pegida?
  44. Druk van tegenprotest houdt ruimte voor Pegida klein
  45. Praktische informatie Stop Pegida in Rotterdam
  46. Hatet viser sitt ansikt

+++

Belonging to or being judged by

What to be and where to belong

Many Christians may have lots of questions about why we are created so and so, what we do have to do, how we have to behave and form our selves.  Jehovah’s Witnesses also can become confronted with such questions which can bring them into many doubts. They also can become frustrated.

Jehovah's witnesses from door to door

Jehovah’s witnesses from door to door (Photo credit: ideacreamanuelaPps)

Strangely in our world today we may find people who are excluded by the community of Jehovah’s Witnesses (JW), but who are still feeling 100% pro-Jehovah’s Witnesses. This despite the fact that the organisation has removed them from the congregation, and despite the believer his or her belief that the organisation happens to be in error for doing so!

What we do find strange by many ex-Jehovah Witnesses is that they either go totally against the Faith in One God or that they go totally against the non-trinitarian idea and go to an other organisational church. Many of them keep thinking you need A Organisation, others came to come to see clear and do find it is not as such the church of men but the church of God they have to look for.

Witnesses for Jehovah

A few believe that there is no other religious organization on earth today that is so completely committed to doing the work Jesus asked of his followers, and following in his footsteps, worshipping the God of the Bible, in the way that he prescribes, doing their utmost to be continually teaching and living by the truth of his word, and not simply the often-vacillating moral and secular opinions of men. They stay blinded that there are no other serious Bible Students who try to do the task Jesus had ordered his followers to do. This mainly because they limit their idea about preaching to having to go on the streets and to knock at the door or ringing the bell.

We do agree that the Jehovah Witnesses organisation is a powerful organisation, very well structured, and because having enough money and interested people, able to bring the tasks together, organise editions and meetings, much better than many others. They have very beautiful good publications to help people willing to learn about the Word and Work of Jehovah God. Though sometimes they seem to forget that it is “God’s word is alive, and exerts power,” (Hebrews 4:12) and that it is God’s Hand which hovers over the world bringing all sorts of people active in the Word of God. The Jehovah Witnesses  and the excluded ones who still hope to be part of the Jehovah Witnesses (JW) overlook that there are also other witnesses for Jehovah active in the whole world. We consider ourselves some of them.

When all in union or being united

The congregations of Jehovah’s Witnesses mistakenly consider them as the only people who are truly united by their religion “in the same mind and in the same line of thought” as Jesus Christ, not just locally, but everywhere around the globe. The JW rightly consider that if all people on earth were Jehovah’s Witnesses, there would be no wars, no violent conflicts. But we also could say in case all Christians would follow the teachings of the one they say they take as their master, than also there would be already less fighting and less problems in the world. In case all people would be real Christians, and not just name Christians, really following the commandments of God, than also there would be no wars, no violent conflicts. The same simply cannot be said of the myriad of other religions on earth today, because there are so many divisions and many having non-Scriptural teachings. Taryn Viv having been a JW, and still feeling like one, seems to know one of the problems of the people in the organisation. She writes:

To their credit, Jehovah’s Witnesses are sincerely diligent when it comes to applying Bible counsel to themselves, and to the congregation. Faithfully doing so has proven to have tremendously positive results, which only makes sense. If the Bible really is, as it claims, the word of our creator, his wisdom certainly must surpass ours, and as it is summed up at Isaiah 48:17, “I, Jehovah, am your God, the One teaching you to benefit yourself.”

Fallible or infallible organisation

Diagram Representing Organisational Structure ...

Diagram Representing Organisational Structure of Jehovah’s Witnesses (Photo credit: Wikipedia)

According to us some Witnesses give the impression their organisation is infallible and only brings the Words of God. They have given the Watchtower and tract Society (Watch Tower Bible and Tract Society of Pennsylvania + Watchtower Bible and Tract Society of New York + Governing Body of Jehovah’s Witnesses) with their so called ‘Faithful Slave’ the same position as many Christians do give the Pope of the Vatican. It is that Governing Body of Jehovah’s Witnesses based in Brooklyn, New York which is the ruling council of Jehovah’s Witnesses. They may formulate the policy and doctrines everybody has to follow. Strangely enough the members of the Governing Body say they are followers of Christ rather than religious leaders, but take the position of dictatorial leaders, whose rules and ideas everybody has to follow.
When the Society’s second president, J.F. Rutherford, encountered opposition from directors in 1917, he dismissed them; in 1925 he overruled the Watch Tower Society’s editorial committee — selected by Charles Taze Russell to have editorial control of The Watch Tower after his death—when it opposed publication of an article that altered doctrines on Bible chronology related to 1914. In 1931, the editorial committee was dissolved and until January 1976, the president of the Governing Body exercised complete control of doctrines, publications and activity of the Watch Tower Society and the religious denominations with which it was connected — some of the Bible Students Movment and Jehovah’s Witnesses.

The ones to tell what is right or wrong

Though not one man is infallible and knows everything. Even Jesus did not know when he would return to the earth. But the organisation claims that they can tell all people what is right and wrong, and that they are the only ones who can bring people to God. For sure they will help a lot of people to find the Only One God and to come to see the difference between the man made gods and the Only One God, the Elohim Hashem Jehovah. We should know that we as human beings have all our limitations and cannot expect perfection of one another in this system of things, nor can we expect it of the organization of Jehovah’s Witnesses, nor those appointed to positions of responsibility, in spite of the tremendous good that Jehovah clearly is using the JW, Bible Students, Christadelphians and other non-trinitarian Christians who freely  and sincerely, contribute to the work of God.

Transgender – Being and feeling in a body

As a transgender woman for many, many years, the writer was quite frankly a bit shocked that, within weeks of her first surfacing the truth of her situation openly with a brother whom she considered a long-time friend, the congregation elders had decided this was a “judicial matter,” and scheduled a meeting to essentially determine whether she would be “repentant,” or would need to be removed from the congregation. Strangely enough you could wonder how it did happen they did not know earlier.
Such people with a gender problem, which we encounter much more today (also have a look at the articles on Stepping toes) are not only in trouble with their own situation, having to suffer from major depressive illness for some years and as a result having very little contact with their own family, do not have it always easy  to mix with others and to enjoy friendly contacts and group meetings in Christian groups.

Exclusion because of gender choice

Dr. Camille Cabral, a transgender activist at a demonstration for transgender people in Paris, October 1, 2005

Because Taryn Viv cannot, and will not dress and present herself as the “man” she had come to realize she never truly was in the first place, she has been removed from the congregation. This is somewhat shocking which we often have to hear about the JW, who exclude followers and have their family members and friends of the faith-group charged not to meet the excluded person any more.

When we do know that everybody is created in the likeness of God, and that we do bear the image of God, you may wonder if those who do not feel at ease in their body are really doing something against the Will of God ,when they let science help them to become the person they, in first instance feel to be?

For sure, those who would knowingly and wilfully practice such things that Jehovah condemns as seriously harmful, unloving and wrong, could not rightly still be considered a follower of Christ. Those who practice fornication, theft, murder, and do not regret what they have wrong, even when baptised, can not be any more be considered a person being part of the Body of Christ. We do agree that in many Christian denominations there are a lot of people who believe we do not have to work any more once we are ‘reborn’. They think once baptised that they would enter in heaven because they are saved by Christ. But Faith without works is death.

Looks, judging and counselling

In case people of the congregation see that there is something wrong they should bring this into discussion. Faithful brothers and sisters should be counselled then to avoid any association with such a person, even to the point of just sitting down to a meal with them, where others could see the association with that person. But we do not find it right that natural brothers and sisters and parents are not allowed to speak or associate with their brother or sister or child.

According to us they should be the first ones to bring the other to get to see what he or she did wrong, but than there have to have been something wrong. Therefore we as Christians should examine everything very careful and be attentive before we judge some one else. We also should be aware that by the ages many traditions came into our life as well as ideas how we should be or what would be accepted as normal or acceptable in our community.
For example the JW always like to go around in business suits and do not find it appropriate to wear casual clothing in service. Their way of dress is also not always conform the dress in the country they preach. As such, in West Europe everybody straight ahead recognises the JW because of their Americanised out of date dressing. But that has nothing to do with commandments of God, where no where in Scriptures is written that a dress for a girl has to have a length of so many centimetres beneath the knees or up to the ankles.

Exclusions of persons

Christians should be very careful with exclusions of persons from their community and should also try to do every effort to get the person back on the right track. They never may forget that the rules of exclusion are about someone who has not shown any repentance, remorse or regret for such serious wrongs, and that the purpose of such “disfellowshipping,” as Jehovah’s Witnesses call the practice is twofold.

  • First, it may move the person to reconsider the seriousness of what they have been doing and to turn around, thereby restoring a good relationship, first and foremost, with Jehovah God, but also with their spiritual family, who are urged to “kindly forgive and comfort” them. (2 Corinthians 2:7)

  • A second key reason is that, in the event they should remain unrepentant, “a little leaven ferments the whole lump.” (1 Corinthians 5:6)

Wisdom of scriptural admonition evident

The writer of the article A Matter of Judgement recognises that the wisdom of the scriptural admonition is evident, and can be clearly seen by counterexample. No doubt we’ve all heard of some widely publicized cases of unthinkably horrid offences committed by members of various religions. (Child molestation, for example, comes to mind. Murder is another, such as the bombings of abortion clinics, for example.) When those engaging in such acts, even repeatedly, can yet remain affiliated with others of their “faith,” as though even such gross wrongs are tolerable, or beyond judgement, what does it say to the world at large about that faith?

“Faith without works is dead.” (James 2:26)

More believers should hear the call of those who came onto this world in an other body than there mind tells them.

For now, though, I’ll conclude by saying I am grateful to be attending meetings regularly at the Kingdom hall again, and despite being considered “disfellowshipped” I find them spiritually strengthening and encouraging.
These days I am glad to say I can be more sociable again, and although it saddens me that I cannot now freely associate with many of my friends, brothers and sisters in the congregation, I find I am being given precious opportunities to speak about the good news of God’s Word with others I come into contact with.

Far from letting my circumstances cause me to be negative, many an acquaintance has told me they have come away after a conversation with a better view of both the Bible and Jehovah’s Witnesses than they had before.

It pleases me know that I can still plant seeds of truth. I would encourage anyone in my sort of situation to do the same. Jehovah is a rewarder of those loyal to him, and so although the appointed elders may still expect to see me doing things that I cannot do, I know that Jehovah is pleased to see me doing what I can.

We only can hope that those who found their way to Jehovah the Only One God, by the help of the marvellous work of the Watch Tower Bible and Tract Society of Pennsylvania, when they leave that organisation will continue in the Faith and in the Truth, loving God and all His creation, the good and the bad people also.

English: Moordown: Kingdom Hall of Jehovah’s W...

Moordown: Kingdom Hall of Jehovah’s Witnesses Tucked away in Elmes Road, otherwise a residential back street of Moordown. (Photo credit: Wikipedia)

+

Please do find:

  1. Taryn Viv a Wrongful Imprisonment ~ Faithful reflections of a transgender Jehovah’s Witness
  2. A Matter of Judgement
  3. Food for thought, that’s all.
  4. Failing to Answer the Most Vital Question About “Becoming Jehovah’s Friend”
  5. Jehovah’s Witnesses Shun Family Members for Selfish Reasons
  6. Focus on Jehovah’s Witnesses
  7. Jehovah’s Witnesses not only group that preach the good news
  8. A Living Faith #3 Faith put into action
  9. Followers with deepening
  10. The business of this life
  11. Preaching to an unbelieving world
  12. Determine the drive
  13. Does the method of preaching from house to house have its basis in the Scriptures?
  14. Blogging for Jesus…
  15. Creator and Blogger God 4 Expounding voice
  16. Proclaiming shalom, bringing good news of good things, announcing salvation
  17. Bringing Good News into the world
  18. Preaching to an unbelieving world
  19. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  20. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  21. A Voice to be heard
  22. Breathing to teach
  23. Church sent into the world
  24. Church enemy of faith
  25. Breaking up with a cult
  26. Dependence
  27. Feeling-good, search for happiness and the church
  28. Casual Christians
  29. Follower of Jesus part of a cult or a Christian
  30. Uncovering the Foundations of Faith
  31. Self-development, self-control, meditation, beliefs and spirituality
  32. Testify of the things heard
  33. How should we preach?
  34. When discouraged facing opposition
  35. Reasons to come to gether
  36. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  37. Manifests for believers #5 Christian Union
  38. Witnessing at LaGuardia Airport
  39. Bible for you and for life – TheBible4Life Committee explain what is planned for the national preaching effort next year.
  40. Good or bad preacher
  41. Holland Week of billing
  42. Trying to get the youth inspired
  43. Jew refering to be religious or to be a people
  44. Christian fundamentalism as dangerous as Muslim fundamentalism
  45. Faith and works
  46. Repentance and conversion are not milestones which we pass on the way of life and never see again
  47. God receives us on the basis of our faith
  48. God loving people justified
  49. Creation and the Bible

+++

  • Jehovah’s Way: At the First Sign of Their Religious Doubt, Freeze Out Your Own Flesh and Blood (patheos.com)
    The elder Gonzalez is a Jehovah’s Witness. After his son expressed doubts about the movement, its Watchtower Governing Body promptly ordered the father to shun Rick and Lucas.
  • Jehovah’s Witnesses Hateful practice of unbiblical shunning (christiansparlock.wordpress.com)

    “The result of ‘shunning’ is extreme anxiety, depression, self hatred, increased blood pressure, loss of appetite, self injury and suicidal thoughts and attempts. This is not only painful but excruciating.” – Allan N. Schwartz, PhD

  • The Redemption (and Apostasy) of a Devout Jehovah’s Witness (patheos.com)
    James Zimmerman grew up as the kind of Jehovah’s Witness who might have knocked on your door. Devout and fervent, he knew what the consequences were for apostates. And yet he found a way to break free.

    His new memoir detailing his upbringing — and how his questioning of the faith eventually led him away from it — is called Deliverance at Hand!: The Redemption of a Devout Jehovah’s Witness (Freethought House, 2013):

  • Jail for Jehovah’s Witness elder who molested girls (manchestereveningnews.co.uk)
    A Jehovah’s Witness elder who was exposed as a paedophile on Facebook has been jailed.

    Jonathan Rose was branded a hypocrite as he was locked up for molesting two little girls he met through the church.
    +
    The family of Rose’s first accuser say they were encouraged to cover up their allegation. He was cleared of groping the then teenage girl in 1995 trial, but she would go on to be a witness in the latest court case. Her family say they were hounded out of the Jehovah’s Witnesses when they expressed concerns.

  • What Does The Bible Really Teach? – Chapter 18 Review (watchtowerinvestigated.co.uk)
    You are not baptised in the name of the father, son and holy spirit you are baptised into the organisation. In fact the last question they is “Do you understand that your dedication and baptism identify you as one of Jehovah’s Witnesses in association with God’s spirit-directed organization?”
    +
    Gods law are not burdensome, but let me list some things that the watchtower burden with when you are baptised:-• Fill out a report card every month detailing how much ministry you have done (or not as the case may be).
    • You Must go to all the meetings.
    • You Must go on the field service.
    • You Must not have a blood transfusion even if your life depended on it.
    • You Must not get involved in any holidays, Christmas, Birthday, Mothers Day, Fathers Day…the list goes on.
    • You Must cut off love ones if they reject the religion…
    • The list goes on…
  • Jehovah’s Witnesses call on Christians to safeguard their consciences (modernghana.com)
    Jehovah’s Witnesses at the weekend held a special assembly day programme with a call on Christians to safeguard their consciences to aid them walk with God and follow Jesus’ footsteps.

    The aim of the programme was to help the delegates to work towards acquiring a bible-trained and holy spirit-led conscience, which together with the bible, could serve as a reliable guide in deepening their relationship with God.

A Society pleading poverty

It is incredible how many people can get enthusiast to do the work Jesus had asked from them. All those who call themselves Christian should go out in the world and preach the Gospel of the Good News of the coming Kingdom of God. Though we are afraid we can not find many Christians bringing that Good News worldwide. But it is also wrong of the Jehovah Witnesses to think they are the only ones who bear witness. We do agree the other groups, like Mormons, Abrahamic Faith, Church of God people and Biblestudents and Christadelphians are minority groups. But they also try to bring the Word of God to as many places as they can. Those groups are by a lot of people considered to be sects or cults, because they do not adhere to the mainstream believe.

Politics and acceptance

In the world it can go very strange with ideas about those preaching groups. As soon as one of the groups becomes more powerful or has something to offer politicly it can be changed. For example the Baptists in Belgium are a sect or cult according to the State committee about sects, while in the United States they are one of the mainstream churches. The Mormon Church in Belgium and the United States are also mentioned under the list of sects. But recently the Billy Graham group threw his support behind Mitt Romney due to his clear support of biblical values of marriage and opposition to abortion and lots of Americans suddenly do not consider the Mormons a cult but the best Christian value. The Billy Graham Evangelistic Association seems to find Mormons being Christians like they are, and a group they do not need to evangelize, while the others are non-trinitarian and therefore not Christian and in high need to get to know Christ. The only thing is that they forget that they themselves are not following Christ Jesus as it should and that they believe other values than thought in the Holy Scriptures, the Book of books which Bible Sudents,  Jehovah Witnesses, Christadelphians, Church of Abrahamic Faith and others like Messianic Jews take as the Book to follow.

Jehovah's Witnesses House Bratislava

Jehovah’s Witnesses House Bratislava (Photo credit: Wikipedia)

Today we can not only see hiding the light of the Gospel under a bushel in the name of politics, some groups do not mind bringing cover-up policy, like the Roman Catholic Church and the Jehovah Witnesses about the paedophilia acts of their preachers. The ongoing ‘accidents’ and ‘files being lost’ in the court case of the archbishopric Mechelen and the diocese Bruges show clearly how politics and Roman Catholic Church are still interwoven in the jurisdiction system of Belgium, though the last few years the Roman Catholic Church had to give the power over the country to the Banks. The Witnesses kept all the time quiet about the matters that went wrong between youngsters and people in charge of certain Kingdomhalls.

Sanctity of life and love

The sanctity of life is extremely imperative to our foundation of love and creation and the last few years many so called Christian organisations are making a joke out of it. The main motivating factor to do missions or to proclaim the Word of God needs to be love. This love in-comprehends the respect to others, also other believers. But those who want to proclaim the Word of God do also have to live according this Word of God. They should be an example for all people, believers and non-believers. They also should be honest to all people, believers and non-believers. It can not be that they would fool their own believers and do wrong to their own congregation. But this is what we have seen happening the last few years with the Roman Catholic Church and by the Jehovah Witnesses.

Energy, time and money spend

The apostle Paul may perhaps have written that he suffered the loss of all things and count them as rubbish, but that does not mean that the church or organisation should take as much as they can from their followers because they should count it as of no value and have to consider any worldly material as rubbish.

Photos by Patrick Dove/Standard-TimesSan Angelo members of the Jehovah's Witnesses faith walk into a new Kingdom Hall built on Pullium Street across from the Shannon Health System's St. John's Campus. The new building can hold both English- and Spanish-speaking services at the same time.

San Angelo members of the Jehovah’s Witnesses faith walk into a new Kingdom Hall built on Pullium Street across from the Shannon Health System’s St. John’s Campus. The new building can hold both English- and Spanish-speaking services at the same time. – Photo by Patrick Dove/Standard-Times

For years the people who followed the Watchtower Society gave all of their best to the Society with the idea they where giving everything for the Work of God. And yes it is good that we can give to the work of God, and we should do that. But when we give our time and money to an organisation to do the work of God, they have to value it and make good use of it. Lots of Jehovah Witnesses have been motivated by love, when they did their preaching work. From door to door they went and offered leaflets and Watchtower brochures to the people to whom they could talk to. Several did it for many years without regretting the work they do or did. Others you can see at their faces  or at their customary uniform clothing that they are not so interested any more and that it has become a burden. With other organisations mostly the people quit if things get tough, but we must say that those Jehovah Witnesses, no matter what happens, continue in their ardent task of telling others about the end times.

A heart for work

The church is the tool God uses to push his good news into every hidden corner of the planet to shine his glorious light and God uses many people all over the world to do His job on earth. those who can do such work in love of the Almighty should be pleased to do it. Organisations who can have enough people willing to join the work should be glad and thank God for them.

“Do You Have ‘a Heart for Working’?” has been asked worldwide at the three-day conventions of the Jehovah Witnesses.

Nehemiah made many sacrifices to see that the walls in Jerusalem were rebuilt and the gates remade so as to give God’s restored people a secure future. There is an article regularly featured in the Watchtower magazine entitled “Learn from God’s Word.” It helps others and the faithful to deepen their knowledge of God, His Will and purpose.

Whatever you do, work at it with all your heart, as working for the Lord, not for men, (Colossians 3:23) is written in the Holy Scriptures, so many Christians do their work for their church heartily as though they were doing it for the Lord and not merely for people. So the work should be done not by mere force and necessity, grudgingly, and with murmurings, but from the heart, and with good will, having a true, real, and hearty affection for their masters, having their good and interest at heart, and a delight in their service; like the Hebrew servant, that loved his master, as also his wife and children, and therefore would not depart from him, see Exodus 21:5.

Christian empires

As such many people also devote their time for their organisation to build up a congregation. Over the years the Watch Tower Society could build up, like the Roman Catholic Church did in previous centuries, a great empire. They managed to buy lots of grounds and buildings. All over the world the organisation did find enthusiast hands who could construct in a few days time a new Kingdom Hall. Often they are able to build a Kingdom Hall in less than three weeks, thanks to hundreds of volunteers who descended on the work site as part of the Jehovah’s Witnesses’ Regional Building Committee. People come from all parts of the country, working with members of the local congregations. It is great to see them at work and to see them so organised. People that have registered with the Regional Building Committee are put into a database according to what department they would work in. Like roofing, concrete, trimming, painting, the kitchen, electrical, plumbing, bricklaying, welding, everything is notated, registered and taken care off by volunteers. to clear such huge projects in such a short time it would cost a lot of money.  Here for those projects it are all the people of the congregation and others who voluntary give money and time to the organisation so that it may grow. and it has grown enormously.

Assets

Strangely enough, the organisation pretends now that it has not enough assets to help out on those in affliction because certain things went wrong at certain of their congregations.

For more than 70 years, the Watch Tower Society has prided itself on its clean legal record, although this has now collapsed in dramatic fashion after a jury at the Alameda County Superior Court found Jehovah’s Witnesses legally responsible for the sexual abuse of Candace Conti, who suffered repeated molestation at the hands of a member of her congregation when only nine years old. Candace Conti, now 26 and living in Stockton, is one of the rare courageous girls who dared to take legal action against the organisation. As in many other cases the congregation and the Watchtower Society concealed the important information from her parents. In showing such shocking negligence, a jury has found that the Fremont elders were acting under the Watch Tower Society’s instructions. The elders failed to report these incidents to the authorities, or warn parents in the congregation.

The Watch Tower Society has therefore been held to account for the abuse suffered by Candace, and has been ordered to pay millions of dollars both in compensation and punitive damages. Compensatory damages of $7 million have been awarded, of which the Society must pay 40%. A further $21 million is due to be paid by the Society in punitive damages. On its official website, the Society has announced it will appeal this decision. It is feared that such an appeal will potentially drag the case out over a considerable period.

Attitude taken

Worse is also the attitude the organisation further takes.

Like in the Roman Catholic Church the than still Cardinal Ratzinger in 2001 issued a secret Vatican edict to Catholic bishops all over the world, instructing them to put the Church’s interests ahead of child safety the Watchtower Society have seem to have like to do the same way, not loving God’s people but loving more the organisation structure and income.

In a remarkable twist, on June 20th Judge Robert D. McGuinnes ruled that the real estate assets of the Watch Tower Society were to be effectively frozen pending the outcome of the Society’s appeal against the judgement. This would mean that, for a considerable period, the Watch Tower Society would be powerless to buy, sell or exchange property without first seeking the permission of the court in Alameda. It is estimated that the total value of the Watch Tower Society’s remaining Brooklyn property portfolio alone is a staggering 1 Billion dollars.

The Watch Tower Society has been ordered to pay millions in damages for their part in the abuse suffered by Candace Conti (pictured) – Photo jwsurvey.org

Now the Society appears to be pleading poverty, indicating that it cannot afford to produce the required $17.3 million dollars by way of surety without using property instead of cash. Amazingly, the Society is prepared to put their Patterson complex (The Watchtower Educational Center) on the line over this judgement, offering it as surety rather than starting the payments. However, this remarkable proposal has been blocked by Candace’s legal team. They understandably want cash to be paid as surety, not shaky property assets during times of economic uncertainty.

The Society has described the payment of $17.3 million in damages along with the premium as something that would cause them “immediate irreparable harm and hardship”.

It is normal that such a huge sum is going to do a certain damage, but trying to get rid of the fine is not an attitude which we would like to see from an organisation who, at first got all the money from its members, and secondly has done grave mistakes. Weekly lots of magazines and other publications or distributed worldwide. For the printed work they receive cash money which is partly also transferred to the headquarters. They should bear the consequences of their acts, like they so often tell others to do, and should bear the fine.

Meltdown

We totally agree with the Jehovah Witness Cedars who writes on his blog Jehovah’s Witnesses Survey:  “Many Witnesses will no doubt be shocked to hear that the organization, said to be enjoying Jehovah’s blessing, is in such a perilous predicament that it is seemingly only $17.3 million dollars away from meltdown! They will be just as amazed to learn that the Society is seeking to effectively put Patterson on the gambling table, to be given to Candace Conti if Watchtower loses its appeal.”

The whole problem is that even ordinary members of the “anointed class” do not have a voice on decisions involving ways to go or legal and doctrinal matters, despite the Governing Body’s claim that it serves as a “representative” and “mouthpiece” to the “Faithful and Discreet Slave” anointed remnant and lots of money is involved in the structure of this worldwide organisation which has become very powerful at the cost of ‘poor’ believers.

We can wonder if it are really Jehovah Witnesses who dare to come out of one’s shell to take care that Jehovah’s name shall not be dragged through the mud by an all-powerful organisation which has become blinded by its worldly and economic power. In case those whistle-blowers are really Jehovah Witnesses, than we wish them lots of courage and appreciate it that they are trying to save all the good work that many Jehovah people have done by the years gone by. In such instance they probably shall have to play a more important  role to safeguard the name of the people who really love God and are spending so much time on the streets to get Jehovah been known all over the world.

The Watchtower Society shall have to show her real face and show the world if it would like to to save face over their doctrinal stance on child abuse, or for their very survival as a global organisation willing to keep the power over many persons worldwide!

Good reason to have cleansed the name of many preachers

In several countries elders have done things which are humanly and legally not right. Not to recognise such faults of those humans or even worse, to punish victims by humiliating them or by putting them out of the organisation is not respectful to those who have given their love and time to Jehovah and to the organisation they sincerely believe to be Jehovah’s Organisation. Many more people should have to see in the handling of these matters that it clearly shows that it is an organisation which may have the luck to receive a lot of God’s blessing, but that it is a human organisation like all the churches here on earth, and as such have humans ruling it who can do also faults like any other human being.

It can happen that people do something wrong. Not one person is without sin. So people should recognise that also in the organisation of the Jehovah Witnesses there can be people who do serious sins. what surprises us is that the people in charge of the organisation prefer covering up certain sins of elders, while the ordinary people are easier expelled and punished in a way that they even cannot have contact with family members any more.

The value and sincerity of the preaching is also pulled down. The action of the Board of Directors makes that outsiders who hear the news in the media are going to shit on the Jehovah people even more. The preaching wich is necessary shall be done a lot of damage, because the faithfulness or fidelity of the followers of the Watchtower and Tract Society shall not be appreciated by the general public.

The world needs a lot of preachers to proclaim the Word of God. The Jehovah Witnesses may have been the most known preachers who dare to tell others the Name of the God of gods. Hopefully those who leave the organisation on matters of the above mistrust shall stay convinced that Jehovah is the Only One God they should go for, and that we have to let the world to get to know His son Jesus and have to look for his return. That they shall stay clear and eager to tell the world the Truth.

+

Please do read:

  1. A discussion of theology among friends What’s up with this???
  2. Jehovah’s Witnesses convention kicks off on high note
  3. It takes a village to build a kingdom
    Several years ago, the four congregations of the Jehovah’s Witnesses cq in San Angelo had a dream of building a new Kingdom Hall.
    +
    The spacious, 8,900-square-foot brick building has matching auditoriums with plenty of room for worshippers. There’s also a library, conference room, literature room, restrooms and other support rooms.
  4. The Girl Who Took On The Watchtower – Candace Conti Speaks Out
  5. The Watchtower Punished: Society loses legal battle over child abuse case
  6. Patterson on the line: Watchtower claims that paying cash bond would cause “immediate irreparable harm and hardship”
  7. “We will decide who is a predator!” – New Watchtower Instructions to Elders on Child Abuse
  8. Manifests for believers #1 Sex abuse setting fire to the powder
    In the 50s and 60s of the previous century many acolytes and young boys became confronted with not such a nice site of human nature and his urge to have physical contact. Growing older and not having been able to cope with the old trauma some got up from their quit seat and started to tell tales out of school.
  9. Manifests for believers #2 Changing celibacy requirement
    For decades, the problem of paedophilia has been badly managed within the church and now that everything comes out of the cesspool this brought the church in discredit and got even more people leaving their church and their faith. Some wonder if you can you blame Catholics for leaving the faith when these types of attitudes run rampant in the church?  The problem becomes bigger when they do take it that “the Church” is bad and that they should not go to any church or return to the Catholic Church because they get the impression that nothing is being done to prevent abuse from happening.  It certainly doesn’t seem that the Catholic church has a screening process that will eliminate paedophiles and child molesters.
    +
    With all the tribulations and sex scandals many have lost their faith. Many do claim God for what happens in the world, but then they forget that at the beginning of the world-existence God had given men liberty to go his own way.
  10. Manifests for believers #3 Catholic versus Protestant
    The sex-scandals in the Roman Catholic Church did already too much damage. The clergy as well as the believers needed the commotion like they needed a hole in the head. They want to adhere to the Catholic teachings but would prefer to go back to the first century church. They do think they have enough teachings provided in the Holy Bible so that men do not need to bind others to man made teachings or to restrict others by their own teachings.  They just wanted to go back to the teachings which were already part of the church life in early centuries. They also found that the church had to put away certain teachings which where brought into existence for all sorts of reasons, of which some were financial (as protecting the church property).
  11. Roman Catholic Church at war
  12. Breathing to teach
  13. Representatives of the “Slave Class” or the Real “faithful and discreet slave”
  14. Breathing and growing with no heir
    Some may think we aren’t called to just preach. Jesus has given the major task to his followers to go out in the world and to let the Good News be known wherever they go. We also as followers of Christ Jesus should let others know that marvellous Good News.We have marvellous tools which brings us very easily much further than the doorstep.
    Jehovah Witnesses for a long time took it for granted it was the best way to reach people by bothering them at any moment of the day, ringing the bell and talking to them at the doorstep. But it seems that they today, also have found the modern means of the computer and internet. On the internet they now seem to have opened up and present more literature to the general public. Which is nice, because they also have very good literature, which can bring many more people to God.

    But, we should not let them do all the work, and let them get people in their Kingdom hall, while we have other thoughts of which we are sure they are also valuable for the people and leaving them more free. We should get others to know that there are other places of worship where honest God loving people can come together as a congregation.They may offer over there Theocratic Ministry School with a common global curriculum and nest to the weekly services with Watchtower-study they also may offer Pioneer Service School for full-time preachers, and the Kingdom Ministry School for elders and ministerial servants. The Kingdom Hall of the Jehovah Witnesses should be known as the only sort of kingdom hall the world offers good Bible teaching and worship to the One and Only God.

    We should be more conscious that we also have a lot to offer to the unbelievers and those looking for the Truth. We Can offer the Truth, but than we may not stay in our little cocoon of our armchair at home. We should get off our ass and do something.

    It is more than high time that more people would come out of their house and take up the task Jesus has given them.

  15. Which back voters in the US wants to see
  16. Mormons, just an other faith

+++

  • Cult or True Religion (wordsonsergebenhayon.wordpress.com)
    “…if you believe in it, it is a religion or perhaps ‘the’ religion; and if you do not care one way or another about it, it is a sect; but if you fear and hate it, it is a cult.” Leo Pfeffer.
    +
    Call someone a name and you don’t have to refute their argument – it makes it easy to toss it aside as the workings of a potentially crazed mind rather than something that may be of value, truth and substance.Why are there two separate words in the English language – cult and religion – that are understood by most to refer to two separate things. Calling new religions ‘cults’ is a very clever scare tactic used by the older religions in order to protect their market share. Christianity sees other religions that do not follow its version of doctrine as cults… so that makes all Buddhists, Hindus, Jews, followers of Islam plus all other religions, and thus a very large proportion of the population, cult members on those grounds.
  • Billy Graham: Mormonism No Cult (orthodoxyandheterodoxy.org)
    it seems that Mormonism is no longer a “cult”
    +
    now even the walking-Evangelical-saint Billy Graham has sacrificed doctrine for politics, that his desire for a Republican in the White House has transcended his commitment to the distinctives of his Southern Baptist religious faith.
    +
    The Graham definition above—”any group which teaches doctrines or beliefs that deviate from the biblical message of the Christian faith”—is similarly problematic. How would this definition include Jehovah’s Witnesses but not Roman Catholics? How would it include Unitarian Universalists but not Mormons? Isn’t it true that all of these groups (and many more) would deviate from most Evangelicals’ understanding of “the biblical message of the Christian faith”?
  • Defining Christianity (reneland.wordpress.com)
    I recently had a very good friend of mine who is Catholic and went to a Catholic school until the 9th grade say to me that she wasn’t a Christian, she was a Catholic. She said that the nuns told her she wasn’t Christian.
  • Jehovah’s Witnesses (calltoprayerministries.wordpress.com) {the writer of this article does not seem to see what it really means to be a ‘Christian’ and wants to take hold only on a sort-sighted vision.}
    Jehovah’s Witnesses come up in conversation more times than one might think. I guess that it’s because there are many people who know JW’s and there don’t seem to be many obvious differences between their faith and ours. Many JW’s are nice people, talk about Jesus, share their faith, and care about their families… just like Christians. So what are the differences? Are they just a different kind of Christian?
  • ‘Mormonism’ Taken off Site’s Cult List (abcnews.go.com)
    The prominent Christian evangelist Billy Graham has taken public steps to embrace Mitt Romney for president this week, removing Romney’s Mormon religion from a list of cults on his website and taking out an advertisement that appears to urge people to vote for Romney.
  • Billy Graham Offers To Help Mormon Mitt Romney And Then Removes Section From Website Calling Mormonism A Cult! (soulrefuge.org)
    The scriptures make it very clear that true believers in Jesus Christ should not be “yoked” together with unbelievers. Why would any true Christian want to help and support a Mormon who teaches that Jesus Christ is the spirit brother of Lucifer?
    +
  • Billy Graham Risks His “Legacy” By Scrubbing His Website Of Mormonism Cult Reference, But He Also Changed His Views About The Cult Of Rome Over 50 Years Ago (soulrefuge.org)
  • Grahams tighten Romney ties (newsobserver.com)
  • Mormons off Graham’s ‘cult’ list (upi.com)

Tag Cloud

The Eccentric Fundamentalist

Musings on theology, apologetics, practical Christianity and God's grace in salvation through Jesus Christ

John 20:21

"As the Father has sent me, so I am sending you."

The Biblical Review

Reviewing Publications, History, and Scripture

Words on the Word

Blog by Abram K-J

Bybelverskille

Hier bestudeer ons die redes vir die verskille in Bybelvertalings.

Michael Bradley - Time Traveler

The official website of Michael Bradley - Author of novels, short stories and poetry involving the past, future, and what may have been.

BIBLE Students DAILY

"Be faithful unto death, and I will give you the crown of life." Revelation 2:10

God's Simple Kindness

A place to share your daily blessings

takeaminutedotnet

All the Glory to God

Religieus Redeneren

Gedachten en berichten over hedendaags (on)geloof

Jesse A. Kelley

A topnotch WordPress.com site

JWUpdate

JW Current Apostate Status and Final Temple Judgment - Web Witnessing Record; The Bethel Apostasy is Prophecy

Sophia's Pockets

Wisdom Beyond Walls

ConquerorShots

Spiritual Shots to Fuel the Conqueror Lifestyle

Examining Watchtower Doctrine

Truth Behind the "Truth"

Theological NoteBook

Dabbling into Theology

sowers seed

be careful 'how you hear'

Next Comes Africa

If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me - Psalm 139: 9,10

friarmusings

the musings of a Franciscan friar...

%d bloggers like this: