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Posts tagged ‘Offspring of Abraham’

Nazarene Commentary Luke 3:7-9 – Vipers, Repent!

Luke 3:7-9 – Vipers, Repent!

LK3:7 So John told the crowds that came out to be baptized by him: “You offspring of vipers,[1] who warned you to flee from the coming wrath?[2] LK3:8 You had better produce fruitage worthy of repentance.[3] Do not start to convince yourselves: ‘Abraham is our father!’[4] For I tell you that The God is able to raise up children to Abraham from these rocks![5] LK3:9 Even now the ax is about to chop the root of the trees.[6] And so every tree not producing good fruit[7] will be chopped down and hurled into the fire.”[8]


[1] You offspring of vipers: Or, generation of vipers, brood of snakes. John does not speak well of the Jews of his period. [Isaiah 59:5] Jesus does the same. [Matthew 23:33]

[2] The coming wrath: Likely including the period of Great Oppression between 66-70 AD.

[3] Fruitage worthy of repentance: True repentance – a feeling of regret for past thoughts, words, and conduct – must be accompanied by visible evidence of such repentance. [Matthew 3:8]

[4] Abraham is our father: Compare John 8:33. A claim relied on by some Jews to this day.

[5] Raise up children to Abraham from these rocks: Merely relying on a genealogical connection with Abraham is of no value.

[6] The ax is about to chop the root of the trees: The claim of Abrahamic roots is worthless now if one is lacking the faith of Abraham. [Matthew 3:10]

[7] Every tree not producing good fruit: Compare Matthew 7:19 where Jesus teaches the same.

[8] Hurled into the fire: The analogy is to the brush fire resulting from burning up pruned limbs. Compare Luke 3:17.

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John the Baptist preaching repentance - polych...

John the Baptist preaching repentance – polychrome, Amiens cathedral (Photo credit: Wikipedia)

Preceding articles:

Nazarene Commentary Luke 3:1, 2 – Factual Data

Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

Connecting articles:

Nazarene Commentary Matthew 3:1-6 – A Wilderness Baptist Prepares the Way

Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News

Next: Nazarene Commentary Luke 3:7-9 – Vipers, Repent!

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Find also to read:

  1. God’s promises
  2. With God All Things Are Possible
  3. Exceeding Great and Precious Promise
  4. God’s promises to us in our suffering
  5. Apple of Gods eye
  6. A “seed” for the blessing of all mankind would come through the family of Abraham
  7. Creator and Blogger God 9 A Blog of a Book 3 Blog about Prophecy
  8. Story of Jesus’ birth begins long before the New Testament
  9. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  10. Jesus begotten Son of God #20 Before and After
  11. Another way looking at a language #3 Abraham
  12. Built on or Belonging to Jewish tradition #4 Mozaic and Noachide laws
  13. Men of faith
  14. Patriarch Abraham, Muslims, Christians and the son of God
  15. Jeruzalem Gods city
  16. True riches
  17. Seeing the world through the lens of his own experience
  18. God receives us on the basis of our faith
  19. Aim High: Examples of Godly Characters to follow
  20. Invitation to all who believe

In Dutch:

  1. Broeders en Zusters in Christus door de eeuwen heen. #1 Abraham de aartsvader
    where is written that early in the 2nd millennium before the Common Era, the first Hebrew patriarch was born.
    In the history of humankind we can see that the Almighty God, Jehovah used his power to overcome any obstacle that the fulfillment of his promise, to Abraham, might prevent to come in fulfilment. The father of Isaac was to be the patriarch for God’s People. In time, Abraham was indeed the father of the Israelites and had not only to be seen as the father or patriarch of the Jews, but also of the Christians as well as Muslims. They all should believe in the promise of a great posterity which would come when a great empire would be inherited by the People of God. We should all look forward to the time when the world would come to see the promised land.  From the trunk of the patriarch of the people of Israel a large earthly king would come (David) from which the Messiah (Jeshua/Jesus Christ) would be born, which would be a greater king because he should rule over the Kingdom of God.
  2. Het begin van Jezus #7 Een Nieuwe Adam, zoon van Abraham
  3. Het begin van Jezus #8 Beloofde Gezalfde zoon van God

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  • Preparing the Way (graceofourlord.com)
    In verse 7, John the Baptist is speaking to the crowds that came out to be baptized. In Matthew chapter 3, we are told that Pharisees and Saduccees were among those who had come. The impression that is most natural to take away from John’s harsh-sounding words here are that they are meant for those two groups. But just as likely, they are aimed at any of those who had come without true repentance on their minds. That is what John had been preaching – a baptism of repentance.
  • December 8 (stmarkssa.wordpress.com)
    To the people of the Old Testament period, the word would mean to turn, to return. Their experience of being in exile in Babylon and returning to Jerusalem was a powerful cultural memory to them. When “repent” was translated from the Greek, another meaning emerged: “to go beyond the mind that we have.” So repentance is all about change, to go beyond where we are and open ourselves to transformation. This requires time apart from my cultural context and examination of my motives and areas of my life needing change. To live in or return to the kingdom of God, requires growth and transformation by God’s love, forgiveness, and grace.
  • Getting ready for Advent 2 (revdavidyonker.wordpress.com)
    They were coming to confess their sins and be baptized.   This is all well and good, but as David Lose and Karoline Lewis point out here, this isn’t the usual Advent and Christmas theme.  Repentance and  baptism for the forgiveness of sins is a topic we talk about in Lent as we prepare for Christ’s crucifixion and resurrection, not as we celebrate his birth.
  • Second Sunday of Advent: Dec. 8 (prayerscapes.wordpress.com)
    John came to prepare the people for the coming of another. Coming events have occurred often in the life of the Judeo-Christian faith: from Egypt, from the desert, from Babylon, the Christ child, John and the second coming of Jesus.
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    We as believers are called to come to and embrace the kingdom of heaven, which is nearby. How have we prepared the way for our coming to this kingdom? Have we applied for citizenship in this new kingdom? In these days as I contemplate John preparing the way for the people, I shall also contemplate my preparation for citizenship and entry into the nearby kingdom of heaven. How about you?
  • Sadducees & Pharisees: The Holistic Healing Arts like Yoga are unChristian (arpaget.typepad.com)
    According to some of our Rams and Shepherds, apparently our very spiritual lives are in great jeopardy. All due to those unChristian activities, we like to refer to as the Holistic Healing Arts like Yoga.

    So we, the lowly Sheep, approach this topic with considerable timidity, humility and meekness. Such August Leaders of the Church – are like the great Sadducees and Pharisees of the Temple:

  • In those days: some notes (friarmusings.wordpress.com)
    the biblical idea of repentance involves a willingness to turn one’s life around in the sense of a complete re-orientation. the kingdom of heaven is at hand: “heaven” (literally, “the heavens”) is a substitute for the name “God” that was avoided by devout Jews of the time out of reverence. The expression “the kingdom of heaven” occurs only in the gospel of Matthew. It means the effective rule of God over his people. In its fullness it includes not only human obedience to God’s word, but the triumph of God over physical evils, supremely over death. In the expectation found in Jewish apocalyptic, the kingdom was to be ushered in by a judgment in which sinners would be condemned and perish, an expectation shared by the Baptist. This was modified in Christian understanding where the kingdom was seen as being established in stages, culminating with the parousia of Jesus.
  • In those days: the kingdom at hand (friarmusings.wordpress.com)
    Luke introduces the ministry of John the Baptist with a careful historical introduction listing the year, the emperor, the rulers of the surrounding territories, and the high priest who was in office. Matthew introduces John’s ministry with a very general, “in those days.” The point is not that Matthew was unaware of the interval of about thirty years that he is passing over. Rather, his purpose was to show that the birth of Christ and the beginning of John the Baptist’s ministry are part of the same flow of God’s activity in salvation history. There are two major sections within this passage. Verses 1-6 introduce the ministry of John the Baptist while verses 7-12 summarize the message of John.
  • Second Sunday of Advent 8.12.13 Matthew 3.1-12 (preachersfriend.wordpress.com)
    To help give shape to the reflection here are three types of question: head questions, heart questions and hand questions. They are about our intellectual response, our emotional response and our practical or behavioural response. I hope that you will want to work at all three levels.
  • Because It’s the Religious Thing To Do – Matthew 3:7-10 (stevesbiblemeditations.com)
    To be right with God, it wasn’t good enough just to be children of Abraham. God wanted them to repent of their self-righteousness and replace it with His righteousness. And without God’s righteousness, there’s no redemption!But God’s righteousness can’t be acquired by birthright or by being religious; it can only be imputed by God. And God can only impute His righteousness when there is a penitent heart to receive it, when you acknowledge that you are wrong and God is right.
  • Refurbisment or Rebuild (venabling.wordpress.com)
    The experience of becoming a Christian is often presented in the guise of being a refurbishment job.
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    The gospel of Jesus Christ is not a “refurbishment” message. Rather it is “demolition and renewal” message. John the Baptist was the man who preached in a demolish and rebuild fashion.
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Nazarene Commentary Luke 1:46-56 – Mary Magnifies God

Luke 1:46-56 – Mary Magnifies God

LK1:46 Now Mary responded: LK1:47 “My soul magnifies the LORD![1] [1 Samuel 2:1] My inner being rejoices in my God, the Savior! [1 Samuel 2:1] LK1:48 For He has seen the humble condition of his servant-girl. Behold, from now on all generations will consider me most blessed. LK1:49 Because the Powerful One has done great things to me, and His name is holy! [Psalm 111:4] LK1:50 His mercy is on every generation of those fearing Him. [Psalm 103:17] LK1:51 With His Arm He has performed a mighty deed. He has scattered the thoughts of the proud in their own hearts. [Psalm 89:10] LK1:52 He has abased powers from their thrones and exalted the humble. [Job 12:19; 5:11] LK1:53 Those hungering He has satisfied with good things, [Psalm 107:9] but the wealthy He has sent away empty. [Psalm 34:10 LXX] LK1:54 He came to the aid of His servant Israel in a memorial of His mercy, [Isaiah 41:8; Psalm 118:3] LK1:55 just as He said to our forefathers – to Abraham [Micah 7:20] and his offspring – unto the Age.” LK1:56 And Mary stayed with Elizabeth for about three months and then she returned to her own home.


[1] My soul magnifies the Lord: Mary’s inspired praise draws on Hannah’s own in 1 Samuel 2 as well as alludes to about a dozen Hebrew Bible verses. Here “the Lord” is TON KYRION.

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Preceding articles:

Nazarene Commentary to Elizabeth Pregnant

Story of Jesus’ birth begins long before the New Testament

Nazarene Commentary Luke 1:39-45 – Mary Visits Elizabeth

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File:Mother of God (Covington, Kentucky), interior, cupola.jpg

On the left you can see an inscription “Mother of God “, but God did not have a mother. Miriam or Mary/Maria was the mother of the Nazarene Jeshua, better known today as Jesus Christ. – interior, cupola, Covington, Kentucky

  • Today we can see that many people do have many gods. In the Holy Scriptures we are warned not to have any other god above the Only One God. Bible Verses About Idolatry !! (christianspooksite.wordpress.com) gives some of the many verses of the Scriptures which make it clear not to make worldly persons higher than they are and not to turn unto idols, nor make to yourselves molten gods, because we should know there is Only One God the Almighty Who is One Elohim Hashem Jehovah Who can say : I [am] the LORD your God.
  • The Attributes of God (devosfromthehill.org)
    God Is Eternal – He Has No Beginning or End
    God Is Perfect – He Is Holy
    BS note: You can find more attributes of God in the Christadelphian article: Attributes to God
  • Israel’s Kings as Messiahs or Christs (mindingthetruth.com)
    In the Hebrew texts the word for “anointed one” is mashiach (משיח), which is anglicized as “messiah.” And in the Septuagint (LXX), the ancient Greek translations of the Hebrew Scriptures used by early Christians, mashiach was rendered christos (χριστος), which is anglicized as “christ.” Here are some examples of this usage of the term mashiach in the Hebrew texts and christos in the Greek translations.
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    Jesus the Son of God
    According to the Scriptures, Jesus of Nazareth is the Son of God. What does this mean? Because most Christians take for granted the teaching of the later creeds that Jesus, a man, is actually God as well, they interpret Jesus’ title Son of God as denoting the eternal deity ascribed to him in the creeds. To put it another way, since most Christians presuppose the doctrine of the trinity, when they hear Jesus called the “Son of God” in Scripture, they hear this as “God the Son” of the later creeds. But this is a misinterpretation of the title. According to the Scriptures, Jesus is Son of God for two reasons, or in two different ways; and neither of these reasons or ways involves the idea that Jesus of Nazareth, a man, is somehow actually God as well.
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    In verse 35, the angel explains that the conception will not be due to the agency of a man, but due to the miraculous agency of God. Thus, strictly speaking the child will have no human father. His father will be God. And it is for this reason that the child will be called holy—the Son of God.
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    And just as this makes Jesus the Son of God, so too it makes Adam the son of God. In sum, then, according to the words of Gabriel recorded in Luke 1.35, Jesus is the Son of God by birth, or by nature in the original sense of the term (“nature” is derived from the Latin natura which means “by birth”), because Jesus was begotten not by a human father but by God himself through the virgin Mary.
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    Now the Hebrew Scriptures were interpreted by Jews in the time of Jesus (First Century CE) as holding out the same promise of royal sonship for the ultimate King or Messiah to come. Thus, Psalm 2.7, which reads, “I will relate the decree of YHWH: He said to me, ‘You are my son, today I have begotten you,’” was understood by Jews in the time of Jesus as a prophecy or an oracle relating God’s election of a man to be the ultimate Messiah or anointed of God. Therefore, what is typically in view when Jesus is spoken of as Son of God by the writers of the Greek New Testament Scriptures is that Jesus is the Messiah or the Christ, the man chosen by God to represent God as his king on earth. In terms of the interpretation of Psalm 2.7, the idea is that this oracle finds its fulfillment in Jesus. And indeed this verse, Psalm 2.7, was a staple in early Christian proclamation of Jesus as Messiah. We find it so used in Acts 13.33 and in Hebrews 1.5-6 and 5.5. But this meaning of Son of God for Jesus in the Scriptures goes far beyond the application of Psalm 2.7 to him. This is readily apparent from even a cursory reading of the New Testament Scriptures.
  • Open Heavens Daily Devotional. Friday 20 December 2013 Theme : God Promotes. (greaterworksoffaith.wordpress.com)
    When God set out to deliver the children of Israel from Egypt, it was to take them out of captivity and bondage and to lift them up. God has come to take you out of your current location in the miry clay to your promised land – a land flowing with milk and honey. This simply tells us that the God of Abraham, Isaac and Jacob is the God of promotion. When He promotes you, nobody can demote you.
  • Psalm 3, A Prayer of Confidence in God (afriendofjesus2013.com)
    Confidence, true based upon:
    God’s Word – Acts 27:22-25
    Assurance – 2 Timothy 1:12
    Trust – Habakkuk 3:17-19
    Christ’s promise – Philippians 1:6
    Illustrated – 1 Samuel 17:45-50
  • 1 Samuel 1 and Psalm 6 (rogerfarnworth.wordpress.com)
    Hannah is barren and, for an Israelite woman, this is a state of shame. The resolution to her shame follows as the scenes of the story unfold. Eventually Hannah has her first born son and she dedicates him to the Lord.
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    Abuse is part of Hannah’s problem, she has been abused by her ‘sister-wife’, and no doubt also by her community, for her barrenness. In the four scenes of the story in 1 Samuel 1, Hannah finds her voice and she asserts her “existence and legitimacy,” (Brueggemann: p75), just as those shamed by abuse and a conspiracy of silence need to do. In those same four scenes we see God at work removing her shame, her barrenness.
  • 1 Samuel 1:1-2:11 – A Mother Named Hannah (genebrooks.blogspot.com)
    Hannah is in many ways an example of an ideal mother. Hannah was one of the noblest Hebrews who ever lived. Her unpleasant circumstances produced in her a character which made her life an inspiration and a blessing to this day.

    Samuel Dedicated by Hannah (Topham)

  • 2 Samuel 1 (agodlyheritage.wordpress.com)
    The lack of faith of Saul, and its resulting lack of obedience, has left Saul alienated from the only eternal power, that of the Lord God, the God of Jacob, the LORD of hosts. This alienation has left him dead without a Saviour. It has left him facing judgment without the blood or righteousness of his Redeemer applied to him. It has left him, in the end, in the light of eternity, weak not mighty. Scripture is clear: better to be “weak” in the world with faith in God then “strong” without Him. So St. Paul tells the Corinthian Christians, “For ye see your calling, brethren, how…not many mighty…are called: But…God hath chosen the weak things of the world to confound the things which are mighty…That no flesh should glory in his presence…That, according as it is written, He that glorieth, let him glory in the Lord” (1 Corinthians 1:26, 27, 29, 31). So the Virgin Mary rejoiced in her Magnificat that the God of Abraham, her Saviour, “hath put down the mighty from their seats, and exalted them of low degree” (Luke 1:52).
  • A Psalm. A Song. (Psalm 67) (refreshmyheartinchrist.wordpress.com)
    What vision of a Messiah is echoed in this psalm (see Isaiah 66:18 – 23)? Will all embrace Judaism one day (verse 7)?

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