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Posts tagged ‘Passover’

Multitudes that went before, and that followed, cried, saying, Hosanna to the son of David

9. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

Triumphal entry of Jesus honoured as a king

Hosanna to the Son of David.

Some are at a loss why it is said to the Son, and not O Son: wherefore they fly to Caninius as to an oracle, who tells us, that those very bundles of boughs are called Hosanna; and that these words, Hosanna to the Son of David, signify no more than boughs to the Son of David. We will not deny that bundles are sometimes so called, as seems in these clauses…where it is plain, that a branch of palm is called Lulab, and boughs of myrtle and willow bound together are called Hosanna: but, indeed, if Hosanna to the Son of David signifies boughs to the Son of David, what do those words mean, Hosanna in the highest? The words therefore here sung import as much as if it were said, We now sing Hosanna to the Messias.

In the feast of Tabernacles, the great Hallel, as they call it, used to be sung, that is, Psalm 113-118. And while the words of the Psalms were sung or said by one, the whole company used sometimes to answer at certain clauses, Halleluia. Sometimes the same clauses that had been sung or said were again repeated by the company: sometimes the bundles of boughs were brandished or shaken.

“But when were the bundles shaken?”

The rubric of the Talmud saith,

“At that clause Give thanks unto the Lord, in the beginning of #Ps 118, and at the end. And at that clause, Save now, I beseech thee, O Lord, #Ps 118:25 as saith the school of Hillel: but the school of Shammai saith also, at that clause, O Lord, I beseech thee, send now prosperity. R. Akibah said, I saw R. Gamaliel and R. Joshuah, when all the company shook their bundles they did not shake theirs, but only at that clause, Save now, I beseech thee, O Lord.”

On every day of the feast, they used once to go round the altar with bundles in their hands, singing this,

Save now, I beseech thee, O Lord; I beseech thee, O Lord, send now prosperity. But on the seventh day of the feast they went seven times round the altar, &c. “The tossing or shaking of the bundles was on the right hand, on the left hand, upwards and downwards.”

“The reason of the bundles was this, because it is written,

‘Then let all the trees of the wood sing,’. #Ps 96:12

And afterward it is written,

‘Give thanks unto the Lord, because he is good,’. #Ps 106:1

And afterward,

‘Save us, O Lord, O our God,’ &c. #Ps 106:47

And the reason is mystical. In the beginning of the year, Israel and the nations of the world go forth to judgment; and being ignorant who are to be cleared and who guilty, the holy and blessed God commanded Israel that they should rejoice with these bundles, as a man rejoiceth who goeth out of the presence of his judge acquitted. Behold, therefore, what is written,

‘Let the trees of the wood sing’;

as if it were said, Let them sing with the trees of the wood, when they go out justified from the presence of the Lord,” &c.

These things being premised concerning the rites and customs of that feast, we now return to our story:—

I. It is very much worth our observation, that the company receives Christ coming now to the Passover with the solemnity of the feast of Tabernacles. For what hath this to do with the time of the Passover?
If one search into the reason of the thing more accurately, these things occur; First, The mirth of that feast above all others; concerning which there needs not much to be said, since the very name of the feast (for by way of emphasis it was called Festivity or Mirth) sufficiently proves it. Secondly, That prophecy of Zechariah, which, however it be not to be understood according to the letter, yet from thence may sufficiently be gathered the singular solemnity and joy of that feast above all others; and, perhaps, from that same prophecy, the occasion of this present action was taken. For being willing to receive the Messias with all joyfulness, triumph, and affection of mind (for by calling him the Son of David, it is plain they took him for the Messias), they had no way to express a more ardent zeal and joy at his coming, than by the solemn procession of that feast. They have the Messias before their eyes; they expect great things from him; and are therefore transported with excess of joy at his coming.

II. But whereas the Great Hallel, according to the custom, was not now sung, by reason of the suddenness of the present action, the whole solemnity of that song was, as it were, swallowed up in the frequent crying out and echoing back of Hosanna; as they used to do in the Temple, while they went round the altar. And one while they sing Hosanna to the Son of David; another while, Hosanna in the highest; as if they had said, “Now we sing Hosanna to the Son of David; save us, we beseech thee, O thou who dwellest in the highest, save us by the Messias.”

John Lightfoot (British archbishop)

 

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Preceding

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

God’s Face shining on His servant

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Additional reading

  1. Entrance of a king to question our position #1 Coming in the Name of the Lord
  2. Entrance of a king to question our position #2 Who do we want to see and to be

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Related articles

  1. Rav Avigdor Miller on Rosh Chodesh Iyar
  2. Rav Avigdor Miller on Are We Sad That The Mitzri’yim Drowned
  3. Early Christian Hymn Singing – the Jewish Roots
  4. The Night Before
  5. Passover Song Tutorials
  6. Pesach: 4 Drinks Deep – By Ben
  7. Jacqueline Osherow: Hallel
  8. Hallel 2019
  9. Psalm 113: A Psalm of Praise

Coming together for a meal to remember a special lamb

Tonight we come together for remembering what Jesus has done for each of us.

During Jesus’s last days on earth, he new calamity was approaching. First he wanted to start the Festival of unleavened bread with his closest friends. He was very well aware of the meaning of that remembrance day every Jew had to ‘celebrate’. It was a God given festival he also wanted to keep with his closest friends.therefore he came together to have that evening meal with his apostles and the ones dear to his heart. Though for him it was not only to remember bloodshed of the lambs in Egypt and the passover of the messengers of God so that the People of God could leave Egypt and in this way could leave slavery from man behind.

Now Jesus wanted to get his friends to know his end was near, but that he would offer himself as a fresh lamb for God, giving his body, his flesh and blood, to sign a New Covenant with God.

Tonight we think of that Last Supper and read in the Scriptures what went on later in the night and the next hours when the sun had come up and before it became dark again.

We shall come to read what happened in the upper room and how Jesus took the bread and wine as symbols for his bloodshed a few hours later.

We shall also come to read what happened in the garden of olives and see what an agony went on in Jesus heart. The fear in him was great, and therefore he asked God to release him from the great tragedy that was in his path. But, he had sufficient faith to finish the prayer with,

“not my will, but yours”,

trusting God with his eternal fate.

We are expected to have Jesus type of faith, trusting God even unto death, this is how we save our eternal life. If we love our physical life too much, being afraid to die, then we risk losing our eternal life. We must learn to trust God completely, knowing he chooses when we slip into the beyond.

Jesus as a man of flesh and blood could really die. God is the only One Who cannot die. But Jesus like us was a mortal who had to trust the promise of God. Doing God His Will, he gave himself as a ransom for our sins. He died at the stake and was put in a grave. But we shall read also how after three days in hell (the grave) Jesus was taken out of the dead, as an example for what can happen also to us.

All those events we shall remember tonight, are of such importance that they may be part of the most important days of our Christian church year.

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Additional reading

  1. Actions to be a reflection of openness of heart
  2. Solution for Willing hearts filled with gifts
  3. Commentary on Parashat Tazria
  4. 9 Adar and bickering or loving followers of the Torah preparing for Pesach
  5. Purification and perfection
  6. Shabbat HaGadol in preparation for Pesach
  7. Symptom of tzara’at a white spot on the flesh
  8. Search for any remnant of chametz
  9. Thinking about fear for the Loving God and an Invitation for 14 Nisan
  10. A meal as a mitzvah so that every generation would remember
  11. Torah Portion – Pesach B
  12. Observance of a day to Remember
  13. Celebrations pointing to events of ultimate meaning
  14. This day shall be unto you for a memorial and you shall keep it a feast to the Most High God
  15. Able to celebrate the Passover in all of its prophetic fulfilment
  16. A great evening and special days to look forward in 2019
  17. Most important day in Christian year
  18. Lost senses or a clear focus on the one at the stake
  19. Worthy partakers of the body of Christ
  20. 1691 years ago on June the 20th in 325
  21. Peter Cottontail and a Bunny laying Eastereggs

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Further related

  1. April 18, 2019 Maundy Thursday-The Lord of Life, Given for Us -Luke 22:7-23
  2. Maundy Thursday
  3. Maundy Thursday – Breaking the New Commandment
  4. Bridget of Kildare: “Thy most worthy Passion”
  5. Last Day on Earth
  6. INRI Appam
  7. Christ-Defining Moment (Sermon)
  8. 14. Nisan Abendmahl Gedächtnismahl Todestag Jesus Christus
  9. The Date of Christ’s Dead; Catholics Got It Right?
  10. The Silence of the Tomb

Fellowship over meals

After God made a covenant with the People of Israel at Mount Sinai, Moses and the 70 leaders of Israel

“saw God, and they ate and drank.” (Exodus 24:11)

the did not literally saw God but felt His nearness. Every year Gods People also came together for a special meal, remembering how the Most High was willing to come to the help of those that worshipped Him. It was the most significant meal in the Tanakh (Old Testament) that God required the People to eat and as such Jesus (the Nazarene Jeshua, being a devout Jew) also took every year, as required by Scriptures, the occasion to have a Passover meal with those he loved.

And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.

(Exodus 12:14-17 KJB:PCE)

Jesus had more than once had meals with common people, sinners and publicans as well intimate meals with his beloved ones. We may not forget it was not generally accepted to have friendship with publican, because they were detested by the Jews at that time, because they were the tax collectors and had a reputation of adding their own greedy motives to the amount they collected. Just like the fishermen, when the master teachers asked the tax-collector Matthew to follow him, he went with Jesus, who wanted those who wanted to be his disciples to follow him in his word and not to be slaves of sin. When Jesus knew his time was coming to an end the master wanted to have the yearly memorial meal with his beloved in an upper-room in Jerusalem.

This coming week, on the first night of Passover (Passover Seder: Friday, April 19), believers who participate in the traditional Jewish Passover meal (known as a Seder) will have the opportunity to celebrate and enter into fellowship with Jeshua (Jesus Christ) as he instructed his disciples to do, the night he was betrayed and arrested.

Over the centuries, this Passover meal evolved into a lengthy ritual, and we don’t know for certain which parts of the custom existed at the time of Jeshua. We do know that Messiah’s last meal with his disciples included the breaking of bread and drinking of wine, as do Jewish meals to this day, and that is the part Jeshua or Jesus wants us to remember the most.

As Jeshua’s disciples gathered together for their final meal with him, Jesus blessed the bread, broke it, and said,

“This is My body given for you; do this in remembrance of Me” (Luke 22:19).

In Christendom we can find lots of people who first of all think Jesus is God, Who would have come to earth and Who would through a mysterious process come into the bread itself. This is called transubstantiation and is practised by Catholics, Anglicans, and Orthodox Christians, such as Greek, Ukrainian, Ethiopian, etc. as well as other denominations.

However, in the ancient Jewish practice of sacrificial offerings that God instituted, nothing ever transformed from one substance into another substance.  Rather, most of the animal offerings were killed and eaten.

When Jesus said

“This is my body”

he did not have the intention to have those around him to believe the bread would have become part of his body.

Jesus often spoke about himself in metaphors, especially in terms of bread and life.

He said,

“I am the bread of life”

and

 “I am the living bread that came down from heaven.”  (John 6:35, 51)

Throughout history we can see how God provide the food (literal and spiritual) for His people. The manna was bread for man. The spiritual manna now was this sent one from God, the Nazarene master teacher Jeshua, Jesus Christ.

Jesus his teaching about eating his body and drinking his blood should be taken as a figure of speech, having the spiritual manna provided and represented by those symbols.

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
(John 6:53-58 KJB:PCE)

Symbolically consuming the Word of God is not a foreign concept in Judaism and Jesus is seen as that Word of God having come into the flesh.

When we shall come together this Friday night we shall have a gathering where we remember those last hours of our master teacher. Assembled we shall feel united with brothers and sisters all over the world, gathering in private houses or in prayer halls (Kingdom halls or churches).

When we at the meeting come to eat the bread and drink the wine at the Passover meal this coming Friday night (April 19), we shall remember how we have been delivered from an eternal spiritual death that God provided through the sacrifice of His only begotten beloved son Jesus (Jeshua) him being
“the Lamb of God who takes away the sins of the world” (John 1:29).
With our sins paid for, his sacrifice heals any broken fellowship we had with God so we can freely commune with Him.
Coming together several times a year, we remember that moment of the Last Supper and once a year we remember it especially for two reasons, the liberation of Israel from Egypt, standing for the liberation of slavery from man, and secondly the liberation from the curse of death, by Jesus giving himself as a ransom for the sins of all.
All those meals we share in the year are just a reflection of that exceptional meal Jesus had in Jerusalem. The one night of fellowship on 14 Nisan is especially to remember those liberation acts provided by the Most High. By our gathering we show our thankfulness, but also our unity with all those who remember that Pesach Seder, all over the world. With all of them we have a united fellowship as brothers and sisters, being part of One Great Family, as children of God.
Christ has made know the path of freedom by his word to those who believe him and live in the truth. When calling ourselves “Christian”, “Jeshuaist” or “children of God” we should show others our unity and our “family”, showing them we are really following the real Christ and not the false dogmatic person who is part of a so called “holy Trinity”. Jesus worshipped not himself, but his heavenly Father, the Only One true God, the God of Abraham Who is an eternal Spirit (having no beginning or no birth and no end or no death). At the Memorial Meal Jesus had with his apostles he honoured that Singular God and expects from all his followers also to praise that One Supreme Being Who gave light and salvation to the world.
So, let us come together Friday night to remember how the Most High provided for the liberation of Israel and provided also for a lamb that brought salvation for Jews and non-Jews, to be liberated from the chains of death, being thankful that those who live in Christ’s word are free.
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Additional reading

  1. Egypt, Moshe and Those who never felt they belonged there
  2. At the Shabbat HaChodesh: readings about blood, liberation and purification
  3. Commentary on Parashat Tazria
  4. Why Fuss over a Little Leaven (Yeast)?
  5. Purification and perfection
  6. Shabbat HaGadol in preparation for Pesach

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Related articles

  1. Leaving Egypt – the story of our deliverance
  2. You don’t have to try to be children of God [1064a]
  3. Adopted by God
  4. Children In His Arms
  5. Bible verses on Children of God.
  6. “Ye are all the children of God by faith in Christ Jesus.” — Galatians 3:26
  7. A Gift from God
  8. How Do We Make a Difference as a Christian? (Part 3)
  9. Prayer: Our Home is in You (Genesis 17)
  10. Day 10: He Ate with Publicans and Sinners
  11. Prepping For Pesach
  12. 4 Ways Of Personal Preparation For Easter
  13. I Need Your Help: Invite Someone Extra to Your Seder – Shabbat HaChodesh 5779
  14. Pesach: Jumping for Passover (Part 1/2) ~ Rabbi Reuven Chaim Klein
  15. Day 11: Go and Do Likewise
  16. Daily Scripture, 4-10-19
  17. “Because you are sons, God has sent forth the Spirit of His Son into our hearts.” ~Apostle Paul
  18. Let My People Go!
  19. Torah Portion – Pesach A
  20. Torah Portion – Pesach B
  21. Torah Portion Bo
  22. God’s name on Seder Night
  23. Faith and courage at Pesach time
  24. The Order of the Passover Seder
  25. Passover Pieces
  26. For the Seder-challenged
  27. The Usual Suspects of… Pesach Prep
  28. Here’s how to connect with Or Shalom over Passover
  29. Pesach – The Feast of Passover
  30. My Pascha as of the lasts few weeks
  31. Pascha Basket Cover
  32. Passover Exodus
  33. The Gospel of Luke – The Passover MealThe Gospel of Luke: Teaching at the Passover Table
  34. Lords Supper #Communion
  35. Palm Sunday, Passover and The Passion of Christ
  36. Holiest of holy days: For Only 4th Time in a Century, Passover and Good Friday Coincide
  37. Dear brothers and sisters in Christ…please wake up!
  38. Keeping Passover as a Believer in Jesus
  39. Easter, Passover and a lot of candy

The First English Catholic New Testament in English,printed in England. ……. translated by the papists of the traiterous seminarie at Rhemes

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The text of the Nevv Testament of Iesus Christ, translated out of the vulgar Latine by the papists of the traiterous seminarie at Rhemes. With arguments of bookes, chapters, and annotations, pretending to discouer the corruptions of diuers translations, and to cleare the controuersies of these dayes. VVhereunto is added the translation out of the original Greeke, commonly vsed in the Church of England, with a confutation of all such arguments, glosses, and annotations, as conteine manifest impietie, of heresie, treason and slander, against the catholike Church of God, and the true teachers thereof, or the translations vsed in the Church of England … By William Fulke, Doctor in Diuinitie

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London:  Christopher Barker, printer to the Queenes most excellent Maiestie 1589                                                                   Sold

 

Folio * A-Y 2A-2Y 3A-3Y 4A-4V 4X First Edition

This copy is bound in full older calf, a very sound and impressive copy.image002

The Rheims version and the Bishops’ Bible version in parallel columns, with Fulke’s commentary at the end of each chapter. The Rheims version is translated from the Vulgate chiefly by Gregory Martin; the Bishops’ Bible translation was overseen by Matthew Parker.In England the Protestant William Fulke ironically popularized the Rheims New Testament through his collation of the Rheims text and annotations in parallel columns alongside the 1572 Protestant Bishops’ Bible. Fulke’s work (as here) was first published in 1589; and as a consequence the Rheims text and notes became easily available without fear of criminal sanctions.

Not only did Douay-Rheims influence Catholics, but also it had a substantive influence on the later creation of the King James Bible. The Authorized Version is distinguished from previous English Protestant versions by a greater tendency to employ Latinate vocabulary, and the translators were able to find many such terms (for example: emulation Romans 11:14) in the Rheims New Testament. Consequently, a number of the latinisms of the Douay–Rheims, through their use in the King James Bible, have entered standard literary English. Douay-Rheims would go on through several re-printings on both sides of the continent.

The translators of the Rheims New Testament appended a list of neologisms in their work, including many latinate terms that have since become assimilated into standard English. Examples include “acquisition”, “adulterate”, “advent”, “allegory”, “verity”, “calumniate”, “character”, “cooperate”, “prescience”, “resuscitate”, “victim”, and “evangelise”.

While such English may have been generated through independent creation, nevertheless the totality demonstrates a lasting influence on the development of English vocabulary. In addition the editors chose to transliterate rather than translate a number of technical Greek or Hebrew terms, such as “azymes” for unleavened bread, and “pasch” for Passover. Few of these have been assimilated into standard English. One that has is “holocaust” for burnt offering.

The First English Catholic New Testament in English,printed in England.

“The ‘editio princeps’ of the Roman Catholic version of the New Testament in English. Translated from the Vulgate by Gregory Martin, under the supervision of William Allen and Richard Bristow. According to the “Douai Diaries”, Martin began the translation in October1578 and completed it in March 1582.

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“The translation adheres very closely to the Latin, though it shows traces of careful comparison with the Greek. But its groundwork was practically supplied by the existing English versions, from which Martin did not hesitate to borrow freely. In particular there are very many striking resemblances between Martin’s renderings and those in Coverdale’s diglot of 1538. Martin’s own style is often disfigured by Latinisms.

“This Rheims New Testament exerted a very considerable influence on the King James version of 1611, transmitting to it not only an extensive vocabulary, but also numerous distinctive phrases and turns of expression. (See J.G. Carleton’s exhaustive analysis, The Part of Rheims in the Making of the English Bible. Oxford: Clarendon Press, 1902.)

“Since the English Protestants used their vernacular translations not only as the foundation of their own faith but as siege artillery in the assault on Rome, a Catholic translation became more and more necessary in order that the faithful could answer, text for text, against the ‘intolerable ignorance and importunity of the heretics of this time.’ The chief translator was Gregory Martin… Technical words were transliterated rather than translated. Thus many new words came to birth… Not only was [Martin] steeped in the Vulgate, he was, every day, involved in the immortal liturgical Latin of his church. The resulting Latinisms added a majesty to his English prose, and many a dignified or felicitous phrase was silently lifted by the editors of the King James Version and thus passed into the language” (Great Books and Book Collectors, 108).

The names, numbers, and chapters of the Douay–Rheims Bible and the Challoner revision follow that of the Vulgate and therefore differ from those of the King James Version and its modern successors, making direct comparison of versions tricky in some places. For instance, the books called Ezra and Nehemiah in the King James Version are called 1 and 2 Esdras in the Douay–Rheims Bible. The books called 1 and 2 Esdras in the KJV are called 3 and 4 Esdras in the Douay, and were classed as apocrypha.

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STC (2nd ed.), 2888; Darlow & Moule (Rev. 1968), 202

  • James Gray seller of books printed before 1700. Please feel free to contact with any early book questions, he’ll try and answer them. Jamesgray2@me.com

Matthew 11:2-6 Encouragement for John and Reproach for cities 2 Imprisoned Baptist Encouraged

11:2-6 – Imprisoned Baptist Encouraged

|| Luke 7:18-23

MT11:2 But while in jail[1] John the Baptist heard[2] about the works of the Messiah,[3] and by means of his disciples,[4] MT11:3 asked Jesus, “Are you the One coming[5] or are we to expect a different person?”[6] MT11:4 Jesus responded, telling [John’s disciples], “Go back and report[7] to John what you heard and saw: MT11:5 Blind people are seeing, lame people are walking around, lame people have been cleansed, deaf people are hearing, dead people are being raised up, and poor people[8] are hearing the good news! MT11:6 And blessed is anyone who is not offended by me!”[9]

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[1] Jail: See Luke 7:18-28.

[2] The Baptist heard: Either he is able to receive visitors or he learns from his guardians.

[3] Messiah: The Greek is CHRISTOU. Originally the Gospel of Matthew was written in Hebrew and so the word would have been more like ham·Ma·shi’ach. Leviticus 4:3, 5 is the first use of the word regarding the high priest of Israel, Aaron. Anyone “anointed” is a “messiah.” Compare Daniel 9:25, 26.

[4] His disciples: For some time the Messianic movement was divided into two primary groups: the disciples of John and the disciples of Jesus. There may have been a degree of dissension between the two. Later in the Book of Acts we come upon John’s disciples unfamiliar with baptism in the name of Jesus (Acts 18:24, 25). The phrase “his disciples” is also used of Paul (Acts 9:25).

[5] One coming: At Matthew 3:11 John has already confessed of another one coming who is more privileged. Possibly the idea of a “Coming One” is drawn from Genesis 49:10, Daniel 9:24, and Malachi 3:1. Compare also Deuteronomy 18:15 (Luke 7:19). Possibly the imprisoned John wants confirmation regarding the very one he pointed out as the “Lamb of God.” (John 1:29)

[6] Expect a different person: Evidently some Jews had different views regarding “the coming one” expecting two different persons, one of which was to be “Elijah.” To this day some Jews expect both the Messiah and Elijah. At Passover an empty chair is provided should Elijah appear.

[7] Go back and report: Jesus sends these disciples back to the imprisoned Baptist with the good news of what has been happening during his incarceration. We may happily assume this news was received by John with tremendous joy. We can hear his rejoicing and prayers in that dungeon.

[8] Poor people: Jesus never forgets the poor and he lists them among genuine miracles.

[9] Not offended by me: The Greek is interesting and related to an English word, SKANDALISTHE – and perhaps “scandalized” would be a better word. Most translators prefer “stumbled.” A person in prison gets his news from mixed sources – some may be accusatory and scandalous. Possibly there was much divisive talk among John’s own disciples. John wants confirmation and proof that the One he baptized is the Messiah. Perhaps he wants this more for his disciples than himself. Note Jesus does not directly answer the question which is something of a Hebrew manner. The prophet foretold stumbling (Psalm 118:22; Isaiah 8:14; Romans 9:33; 1 Peter 2:8).

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Preceding

Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Matthew 9:35-38 – Looking at Jesus our shepherd

Matthew 10:5-10 – The Nazarene’s Commentary: Jesus’ Orders: Territory, Theme, Trust

Matthew 10:40-42 – The Nazarene’s Commentary: Reception and Reward

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

Matthew 11:1 Encouragement for John and Reproach for cities 1 Twelve Sent out to Teach

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Related

  1. The Mad Prophet
  2. The Baptiser (Part 2)
  3. The One who comes after the messenger. Mark 1:7-13 (by New providence Mennonite) or The One who comes after the messenger. Mark 1:7-13 (by William Higgins)
  4. Seeing and Blind
  5. Blind Guides
  6. The Chosen Stone
  7. belonging together
  8. Trusting the Process
  9. Violence (Mt 11:12-11:12)

Preparing for 14 Nisan

Mankind received God’s commandments so that they could have something to hold on to and have some guidance to build up their life.

Man had chosen to go his own way. Lots of people thought they could do without God,though as soon as time proved too difficult for them they were always fast to ask God for help or even for blaming Him for their problems.

On several occasions God came to help man. For the liberation of the Egyptian slavery God asked them to cleanse themselves and to remember that night of slaughtering the lambs.

V09p551001 Passover

Passover (Photo credit: Wikipedia)

Many years later when the Holy Temple stood in Jerusalem, every Jew had to be in a state of Tohorah or ritual purity in time for the bringing of the Passover offering in the Temple. Today, though we’re unable to fulfil the Temple-related rituals in practice. In a way we should fulfil them spiritually by studying the given laws in the Torah. As such, Jews for example study and read the section of Parah (treatise in the Mishnah and the Tosefta, included in the order Tohorot) in preparation for the upcoming festival of Passover.

We do have to struggle here on earth with the restrictions and challenges of our world. Though we try to build up our life, when we love God we want to do that according to the bible, God’s infallible Word. These coming days, coming closer to 14 Nisan, we should take time to question ourselves if we could manage to live according to the Will of God.

Let us wonder if we really all the time believed in only One God, or did our thoughts wander about some other gods? Did we do no get carried away by idols? Did we keep a regular day of rest and did we take a regular time to think about God and to praise Him? Have we shown the respect we should show to our parents, teachers and those above us, but also to those lower than us? Where we ,at all times be willing to share our love with others? Where we willing to forgive the people who did something wrong against us?

These coming days the above questions should be in our head and have us to examine the attitude we took over the year against others.

Always remembering that when we are lovers of God we should not be part of this world but part of the Body of Christ, living up to the Will of God, which we can get to know by reading the Bible regularly. Only that way we can stay on the path of purity.

“9  [Beth] How can a young man keep his way pure? By living according to your word.

10  I seek you with all my heart; do not let me stray from your commands. 11  I have hidden your word in my heart that I might not sin against you. 12  Praise be to you, O LORD; teach me your decrees. 13  With my lips I recount all the laws that come from your mouth. 14 I rejoice in following your statutes as one rejoices in great riches. 15 I meditate on your precepts and consider your ways. 16 I delight in your decrees; I will not neglect your word.

17  [Gimel] Do good to your servant, and I will live; I will obey your word. 18  Open my eyes that I may see wonderful things in your law. 19  I am a stranger on earth; do not hide your commands from me.” (Psalms 119:9-19 NIV)

Today those commandments are not hidden for us. They are at our disposal.
It is that Word of God we should allow us to cleanse us. As spiritual water it should run over us and wash down all the dirt which may have come over us. Every day, over and over again, we should let ourselves be inspired by that heavenly Word that purifies those who are willing to give themselves in the Hands of the Most High. Allowing ourselves being guided by that Word of God, we shall find the right directives for our actions and attitudes, thereby keeping us steady on the right path.

When we do come to the memorial meeting of 14 Nisan, (April 10, 2017) we should be clean to come before our Most High, to show our gratefulness for the ransom offer His only begotten son gave. Let us prepare for that special occasion.

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Preceding articles

Christians, secularism, morals and values

Pesach and a lot of brokenness in the world

On the first day for matzah

14 Nisan a day to remember #3 Before the Passover-feast

14 Nisan a day to remember #4 A Lamb slain

14 Nisan a day to remember #5 The Day to celebrate

 

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Additional reading

  1. What shall I render unto the Lord for all His benefits
  2. Getting fate in your change to positiveness
  3. Flowing out from a genuine spiritual “heart”
  4. Cleanliness and worrying or not about purity
  5. Making sure we express kedusha for 14-16 Nisan
  6. Reciting the Aleinu as a warning against temptation of idolatry
  7. What Does The Bible Say About….Fornication?
  8. Sukkoth, Gog, Magog, Armageddon, a covenant and Jerusalem
  9. Christianity like Judaism God’s call to human responsibility
  10. Without God no purpose, no goal, no hope
  11. See God’s wonderworks and hear His Voice
  12. Commemorating the escape from slavery
  13. Festival of Freedom and persecutions
  14. Seven Bible Feasts of JHWH
  15. Holidays, holy days and traditions
  16. Redemption #4 The Passover Lamb
  17. Remember the day
  18. Shabbat Pesach service reading 1/2
  19. Shabbat Pesach service reading 2/2
  20. Easter holiday, fun and rejoicing
  21. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #2 Testimony
  22. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #3 Days to be kept holy or set apart
  23. Yom Hey, Eve of Passover and liberation of many people
  24. A Passover for unity in God’s community
  25. A Great Gift commemorated
  26. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  27. A Messiah to die
  28. An unblemished and spotless lamb foreknown
  29. The Song of The Lamb #5 Revelation 5
  30. The Song of The Lamb #7 Revelation 15
  31. This day shall be unto you for a memorial and you shall keep it a feast to the Most High God
  32. Exodus 9: Liar Liar

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Further reading

  1. ‘Choose purity…are you asking me or telling me?’
  2. How can you be an ardent lover of truth?
  3. Purity
  4. Pursing Purity
  5. How to Overcome the Sin in Your Life
  6. A Healthy spiritual heart
  7. Today’s fragrance: keeping your ways pure
  8. Available
  9. Core values part 2
  10. Passport to Purity
  11. “Pure In Heart And Life” 03/21
  12. The Window Cleaner
  13. Pleasure of God, Part 2
  14. The Rosary- Bind it upon thy fingers, write it upon the tables of thy heart

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A tomb looked for

With the time of Passover and Easter several people try to unsettle the Christian community with their scientific findings. This year the findings of 1980 are again taken in discussion. Some might think the research on the Talpiot grave may disrupt Christian belief that Jesus has been risen.

English: In the Tomb of Jesus

In another so called Tomb of Jesus (Photo credit: Wikipedia)

Today we do find again a long-running archaeological controversy been resurrected, thanks to analysis of scrapings from a first-century tomb in East Jerusalem and a bone box attributed to “James, son of Joseph, brother of Jesus.”

Some do find that when there might be a family grave that all members of that family have to be buried over there. Though in many families we may find sepulchres for more than one member of the family and have other individual tombs for other members of the same family, even of the same household.

To say they have found the grave of Jesus Christ, because they found the inscription  “Yeshua bar Yosef” is taking the reference to Jeshua, the son of Joseph as indicating he must really have been buried there, though the reference may well be to the other son of Joseph, who was the younger brother of Jesus, namely James (“Ya’acov” the Hebrew name for James) (revealed to the public in 2002). The latest study, conducted by Israeli geologist Aryeh Shimron, found the same chemical signature in soil from the tomb and in scrapings from the box with the Jesus inscription.

Also having in the tomb written “Mariamne e Mara” (Mary, known as the master) referring to Mary Magdalene and finding other boxes inscribed with the names Mary (another Mary), Matthew, Joseph and Judas, do not have to mean that all the family of Miriam (Mary, mother of Jesus) and Josef (Joseph, worldly father of Jesus) were placed together with the son of man Jeshua, which the world knows better as Jesus Christ.

According to the 1980 filmmakers (James Cameron & Simcha Jacobovici) the box of Judas, which reads “Judas, son of Jesus,” was exactly what it purports to be: the resting place of Jesus and Mary’s son.

Talpiot tomb sealed

Talpiot tomb sealed (Photo credit: Wikipedia)

It can well be that in 2004, Israeli authorities charged antiquities dealer Oded Golan with forging the “Jesus inscription” on the bone box, but the dealer was acquitted in 2012 after drawn-out legal proceedings. Meanwhile, in 2007, a TV documentary titled ‘The Lost Tomb of Jesus‘ claimed that the tomb could have been the burial spot for Jesus and his family, based on a statistical analysis of the genealogical relationships between the names listed in the inscriptions.

At the beginning of this month the Israeli archaeologist, Aryeh Shimron, announced that the soil found on the Talpiot ossuaries was a very close match to the soil found on another controversial artifact: the James ossuary. His findings gave a boost to those who claim a linkage between the artifacts and the historical Jesus.

“This find illustrates that the James ossuary is authentic and the Jesus Family Tomb indeed belongs to the family of Jesus Christ,”

SimchaJacobovici, director of ‘The Lost Tomb of Jesus’, told the ‘Jerusalem Post’.

However, Golan said that the findings were

“not enough to determine anything conclusively.”

It can well be that this small group of scholars, scientists and filmmakers has presented us with an intricate puzzle, in which all the pieces have been perfectly aligned. But as Joel Baden, professor of Hebrew Bible at Yale University and Candida Moss, professor of New Testament and early Christianity at the University of Notre Dame say

pick up any single piece to examine it more carefully, and it crumbles to dust.

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Please do find more about this in:

  1. Talpiot Tomb a family grave of the tribe of Jesus
  2. Scientist Claims He’s Discovered The “Lost Tomb” Of Jesus Christ
  3. Geologist revives the controversy over lost tomb of Jesus
  4. Jesus’ tomb story: Does the evidence add up?
  5. Findings Reignite Debate on Claim of Jesus’ Bones
  6. Jesus’ Tomb: Tests Show Site of Christ’s Burial Place, Scientist Says – NBC
  7. The Existence of Jesus Christ in History
  8. Did Jesus Exist?
  9. 1428 Clyde Billington – Egyptian Coffin and James Ossuary

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