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Posts tagged ‘People of God’

When Belonging to the escaped ones gathering in Jesus name

This coming Wednesday it is going to be a very strange particular night to remember.

Normally 14 Nisan is the day that followers of the Nazarene master teacher remember the night that Jesus came together with his close disciples to commemorate the liberation of the People of God. As a devout Jew, Jesus kept to the demand of his God to commemorate that the Elohim requested that month to be the beginning of months for them (the first month of their year). Jesus had not forgotten to tell the whole community of Israel that on the tenth day of that month they had each to select an animal of the flock according to their fathers’ households, one animal per household and how they had to keep it until the fourteenth day of that month.

Passover – The sprinkling of the doorposts with the blood of a lamb.

Then the whole assembly of the community of Israel having to slaughter the animals at twilight. For they had to take some of the blood and put it on the two doorposts and the lintel of the houses where they eat them.

Jesus remembered how they are to eat the meat that night; they should eat it, roasted over the fire along with unleavened bread and bitter herbs…

Here is how you must eat it: you must be dressed for travel, your sandals on your feet, and your staff in your hand. You are to eat it in a hurry; it is the Lord’s Passover.

This Wednesday it is that day of remembrance.

It is the night that we normally would come together to remember how the messenger of God passed through the land of Egypt on that night and struck every firstborn male in the land of Egypt, both man and beast. It is the night that we remember how everybody in the land had to know that there is only that One God, Jehovah, the God above all gods and leaders (be them a Pharaoh, King, President or minister) of a country.  It is That Invisible God Who will execute judgments against all the gods of Egypt, but also over all other gods of the world and over all people on this globe.

Wednesday night is the night that we remember that the blood on the houses where those people in Egypt were staying was to be a distinguishing mark for them but also for us.

“1  The LORD said to Moses and Aaron in Egypt, 2 “This month is to be for you the first month, the first month of your year. 3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household. 4 If any household is too small for a whole lamb, they must share one with their nearest neighbour, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. 5 The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. 6 Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight. 7 Then they are to take some of the blood and put it on the sides and tops of the door-frames of the houses where they eat the lambs. 8 That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. 9 Do not eat the meat raw or cooked in water, but roast it over the fire—head, legs and inner parts. 10 Do not leave any of it till morning; if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the LORD’s Passover. 12 “On that same night I will pass through Egypt and strike down every firstborn—both men and animals—and I will bring judgment on all the gods of Egypt. I am the LORD. 13 The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.” (Ex 12:1-13 NIV)

For God and His people it was clear that meal should be imprinted in the memories of the following generations, and every night of this commemoration the elders had to tell about what happened and why it happened and how God liberated and guided His people. Therefore, real lovers of God should continue the tradition to tell others about what God has done for His people.

The tradition wants that all believers in God and in His son, Jesus Christ, also come together on 14 Nisan to have a Memorial Meal.

In 2020 the world got an unseen enemy raging over the globe, and as such most people have found themselves under the rules of lockdown, not able to come together with other believers to have a memorable evening or great night in unity. They shall have to stay at home in isolation and just have the meal on their own with a restricted family gathering (in many cases not even having the children able to visit their parents).

The Passover meal of Jesus

Like Jesus earnestly desired to eat this Passover with his apostle we also should still do that this Wednesday on April the 8th 2020, the 14th of Nisan. Not only shall we then have to remember God, seeing the blood will then “pass over” the houses of the Israelites (Exodus 12:13), while smiting the Egyptians with the tenth plague, the killing of the first-born sons. After God used a man named Moses to deliver them from their slavery, around 1,500 B. C., we also remember God used a man named Jeshua (Jesus Christ) to deliver the whole mankind from their slavery of sin and to liberate them from the curse of death.

It was before he was to suffer, he received a cup to share it among his close friends. In the same manner, he had blessed the cup, he took bread, and when he had given thanks, he broke it, and gave it to his disciples telling them that this represented his body which is given for them, but also for us. that symbolic act he presented to them on that night in the upper room in Jerusalem, he wanted to be done regularly in remembrance of him. That way we also should remember that installation of the New Covenant in the blood of this sent one from God, the Kristos or Christ, which is poured out for us all.

“14 When the hour came, Jesus and his apostles reclined at the table. 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it finds fulfilment in the kingdom of God.” 17 After taking the cup, he gave thanks and said,

“Take this and divide it among you. 18 For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” 20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” (Lu 22:14-20 NIV)

On 14 Nisan we do remember how God provided a sign of a lamb for the exodus from Egypt and how he about 2 000 years ago gave the lamb Jesus as the fulfilment of the Passover. Jeshua or Jesus Christ is the Lamb of God, sacrificed to set us free from bondage to sin. (John 1:29; Psalm 22; Isaiah 53) The blood of Jesus covers and protects us, and his body was broken to free us from eternal death (1 Corinthians 5:7).

These days it is very important to remember how Christ Jesus is the perfect sacrifice, to liberate us from all ailments of this world and to safeguard our spiritual life. Yes, we can be killed by a virus or by men, but no illness neither any man can take away the life given by the ransom offering of Jesus Christ. That knowledge should take away all fear that we might have by all the bad news that reaches us in these days of CoViD-19.

Traditionally the Bible Books have already lots of teachings concerning infectious diseases, cleanliness, and hygiene, which were well ahead of our time. They were ultimately inspired by God to benefit and protect humans from illnesses and promote healthy lifestyles. Infection control is an inherent part of Jewish teachings concerning hygiene, but Christians can learn a lot from them. The guidelines that are practised today by major health organizations are almost entirely inline and inspired by the teachings of the Bible and also of the Koran.

One reason why the Memorial was instituted also for non-Jews or goyim, had to do with one purpose served by Jesus’ death. He died as an upholder of his heavenly Father’s sovereignty. Christ thus proved that the idea the first people got in their head was a totally wrong idea and that the false charge that humans serve God only out of selfish motives, is just a lie. (Job 2:1-5) Jesus’ death in faithfulness proved this contention false and made Jehovah’s heart rejoice.​ Proverbs 27:11.

We should show the outer world that we keep ourselves safe by social distancing and by isolating ourselves, but that we do not serve God our of fear but out of thankfulness and willingness to please Him and not to please the world. The majority of the world namely wants to keep to human traditions and to heathen festivals. But real lovers of God prefer keeping to the God-given annual festivals, like Passover.

This year the Passover festival may fall at the same time of the Good Week of the Catholics and their Easterday may also be one of these days (Easter Sunday for Roman Catholics: Sunday, April 12; for Othodox Catholics: Sunday, 19 Apr 2020), though we can bet most of them shall not have such a religious meal as we have.
Let us make sure we keep to the command of God, and though we may not invite anyone from farther away, let it be a modest evening full of Bible reading and reflection on what God has done and of how He is good for mankind.

This Wednesday, even when we are not with many, let us remember that God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life. (John 3:16) Indeed,

“ For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Ro 6:23 NIV)

Observance of the Lord’s Evening Meal reminds us of the great love shown by both Jehovah and his Son in connection with Jesus’ sacrificial death. How we should appreciate that love!

Having escaped from the chains of death should not have us to think we are free from everything bad this world can offer. Make sure you do not tempt it. Always be careful to keep social distancing and keeping all hygienic regulations.

To have contact with others we shall have to rely on modern gadgets like Hangouts, Face Time, Skype, Messenger, Houseparty a.o., that way preaching and telling also other about why this night is so important.

As we commemorate this important evening in seclusion, let us sense that we will indeed be united with brothers and sisters all over the world in prayer and spirit in union with Christ Jesus.

Bread and wine symbols for the covenants of God and His liberation from slavery of man, salvation from the curse of death.

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Preceding

Making sure to be ready and to belong to the escaped ones

14 Nisan a day to remember #1 Inception

14 Nisan a day to remember #2 Time of Jesus

14 Nisan a day to remember #3 Before the Passover-feast

14 Nisan a day to remember #4 A Lamb slain

Most important weekend of the year 2016

Preparing for the most important weekend of the year 2018

The Most important weekend of the year 2018

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Additional reading

  1. 1 -15 Nisan
  2. Purification and perfection
  3. A Holy week in remembrance of the Blood of life
  4. High Holidays not only for Israel
  5. Deliverance and establishement of a theocracy
  6. Torah hanging on two commandments and focussing on a Mashiach
  7. Yom Hey, Eve of Passover and liberation of many people
  8. Around the feast of Unleavened Bread
  9. Observance of a day to Remember
  10. A night different from all other nights and days to remember
  11. Jesus memorial
  12. The Most special weekend of the year 2018
  13. Soon it shall be Erev Pesach and Passover 2019
  14. The unseen enemy
  15. Dark times looking like death is around the corner – but Light given to us
  16. In a time when we must remain in our place
  17. First time since Nazi time no public gathering
  18. No idea yet for 14 Nisan or April the 8th in 2020 Corona crisis time
  19. Only a few days left before 14 Nisan
  20. A meal as a mitzvah so that every generation would remember
  21. A Passover for unity in God’s community
  22. To turn the world into a “vessel” receptive of God
  23. The Application of the New Covenant
  24. Redemption #5 The perfect sacrifice
  25. Redemption #7 Christ alive in the faithful
  26. Even in Corona time You are called on to have the seder
  27. Call to help others
  28. Catholics facing a totally different Holy Week

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Further related

  1. Holy Week: a week set apart, in a time set apart.
    Today we begin Holy Week. This is the final part of a longer period leading up to Easter, called Lent. We do this every year, as part of the annual cycle. It is a familiar and comforting ritual for many people of Christian faith.
    This year, however, will be different. In the middle of a viral pandemic, with restrictions prohibiting gathering for worship, Christian people will be walking through Holy Week in their own homes, not in gatherings at church. This is a week set apart, for people of faith, in a time set apart, for all of society.
  2. Pandemics, Plagues and Passover
    It wouldn’t be right to have a blog called Life and Faith Today and ignore what is happening in the world right now! Today is April 4th 2020, and this day finds many centres of population around the world on lock-down, with everybody confined to their homes, while battles rage on the front-line; a front-line that moves relentlessly across the world. COVID-19 is a viral pandemic that has been fuelled by our modern lives and is now destroying them.
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    We pray for your protection for the old and vulnerable
    for pregnant mothers and those undergoing other treatments at this time.
    Almighty God, reach down and soften the hearts of the affluent,
    the greedy and opportunistic, bring humility, caring and giving back into their lives.
    We pray for positive change, that we all learn the lesson of caring for our environment,
    and to respect Your wonderful planet while it’s under our stewardship.
    Help us to learn again to care for each other
    and that together in Your name we are stronger.
    Almighty God, we come to you in deep humility.
    Hear our prayer at this time of our distress.
    Through Jesus Christ our Lord
    Amen
  3. Coronavirus Live Updates: Trump Warns of ‘a Lot of Death’ While Revisiting Easter Services
    Veering from grim warnings to baseless assurances in a single news conference, President Trump on Saturday predicted a surging death toll in what may be “the toughest week” of the coronavirus pandemic before also dispensing unproven medical advice. He suggested again that Americans might be able to congregate for Easter Sunday services.
    “There will be a lot of death,” Mr. Trump said at the White House, where he and other American officials depicted some parts of the United States as climbing toward the peaks of their crises, while warning that new hot spots were emerging in Pennsylvania, Colorado and Washington, D.C.At one point Mr. Trump, who initially set Easter Sunday as a target date for reopening the country before backing off, said that the holiday would be a particularly “sad” day for Americans prohibited from gathering in large numbers. He said he would again like to consider relaxing social distancing rules for Easter services and that he had told advisers, “maybe we could allow special for churches” gatherings that were possibly outside with “great separation.”
  4. Easter Bread Recipe
    On April 19th, Greek Orthodox celebrate Easter and this year it’s different.
    Ever since the COVID-19 outbreak and things are not the same. While Easter celebrations are not about clothes or Easter eggs, people gathering to share the joy and true meaning of the holiday is. And this year it’s different! People are asked to remain isolated and social distancing is advised to prevent infection.
    Nevertheless, one thing remains, the faith of better days to come and hope that the coming holidays will bring more joy and peace to everyone.
  5. Virus alters Holy Week celebration worldwide
    For Pope Francis at the Vatican, and for Christians worldwide from churches large and small, this will be an Easter like none other: The joyous message of Christ’s resurrection will be delivered to empty pews.
    Worries about the coronavirus outbreak have triggered widespread cancellations of Holy Week processions and in-person services. Many pastors will preach on TV or online, tailoring sermons to account for the pandemic. Many extended families will reunite via Face Time and Zoom rather than around a communal table laden with an Easter feast on April 12.
    Pope Francis, the first pontiff from Latin America, will be celebrating Mass for Palm Sunday, Holy Thursday and Easter in a near-empty St. Peter’s Basilica, instead of in the huge square outside filled with Catholic faithful.
  6. Holy Week & Coronavirus thoughts.
    coming around to special-ness of having Easter with my church family. looking forward to it since we hadn’t enjoyed it with our church in 3 years. then COVID-19 happened. and we haven’t had a church service in person in over a month. and we won’t be able to celebrate Easter together. best day, the best thing anyone could ever do for me and i can’t celebrate it on its traditional day with my brothers and sisters in Christ. i’ve went to the same church my entire life. 19 years. most of those people are like family. i love them so much. they are my family.
  7. Celebrating King Jesus while Sheltering-in-Place
    here we are, celebrating King Jesus on this special Palm Sunday, while locked down in our homes, helping to “flatten the curve” of the spread of this COVID-19 virus.
    Of course, we are not alone. It seems half the world is observing the “shelter-in-place” orders of the “authorities” over them. Paul told Pastor Timothy that such submission “is good and acceptable in the sight of God our Savior” (1 Timothy 2:3).

The kingdom of heaven is like unto a certain king, which made a marriage for his son.

Several times Jesus got tested. The Pharisees loved to tempt him to give the wrong answers or to give them something to show that he was not a real rebbe or master rabbi, not having enough knowledge of Scriptures.

Jesus answered the Pharisees and Sadducees by going on with his ministry as it happened more, speaking again by parables. They came to him with quibbles, he replied by parables. Though the Pharisees perceived that he spoke of them, it did not stop them to attack him further. Their partly concealed anger was all the greater because, through fear of the multitude, they could not yet lay hands on Jesus, and put him to death. They had wilfully closed their eyes to the light, set it continued to shine upon them.

When we look at the Parable of the King and the marriage of His son, we should see that it is all about Jehovah God and the bridegroom, Jehovah’s son, Jesus Christ. This parable must be distinguished from the one recorded in Luke 14:16-24, which was spoken on another occasion, and with a different object. It would be worth while to compare the two parables, and to note their resemblances and their differences.

In this parable we have the Great King, or King of glory celebrate the union of his Son with our humanity. The divine Son of God, as the Son of David,is the central figure of the feast presented by the King, Who first of all invited His Own People. But we come to hear that many of them who were invited were unwilling to come. That is also what we clearly can see what happened with the People of Israel, today many living in the darkness, and lots of Jews even not believing any more in God.

As it was long ago said by a Spartan, that the Athenians knew what was right, but did not choose to practice it; so Christ now brings it as a reproach against the Jews, that they gave utterance to beautiful expressions about the kingdom of God, but, when God kindly and gently invited them, they rejected His grace with disdain. There is no room to doubt that the discourse is expressly levelled against the Jews.

Matthew says that a king made a marriage for his son: Luke only mentions a great supper. The former speaks of many servants, while the latter refers to no more than one servant; the former describes many messages, the latter mentions one only; the former says that some of the servants were abused or slain, the latter speaks only of their being treated with contempt. Lastly, the former relates that a man was cast out, who had gone in to the marriage without a wedding garment, of which Luke makes no mention.

Jehovah God bestowed on the Jews distinguished honour, by providing for them, as it were, a hospitable table; but they despised the honour which had been conferred upon them. The marriage of the King’s son is explained by many commentators to mean, that Christ is the end of the Law (Romans 10:4), and that God had no other design in his covenant, than to make His sent one, the only begotten son of God, the Governor of His people, and to unite the Church to him by the sacred bond of a spiritual marriage.

When Jesus says, that the servants were sent to call those who were invited, these words are intended to point out a double favour which the Jews had received from God; first, in being preferred to other nations; and, secondly, in having their adoption made known to them by the prophets.
The allusion is to a practice customary among men, that those who intended to make a marriage drew up a list of the persons whom they intended to have as guests, and afterwards sent invitations to them by their servants. In like manner, God elected the Jews in preference to others, as if they had been his familiar friends, and afterwards called them by the prophets to partake of the promised redemption, which was, as it were, to feast at a marriage.

We know that all received an offer of the same salvation, of which they were deprived by their ingratitude and malice; for from the commencement, God’s invitation was impiously despised by that people.

The gospel is a glorious festival in honour of that wondrous marriage. It was a grand event, and grandly did the King, propose to celebrate it by a wedding feast of grace. The marriage and the marriage festivities were all arranged by the King, He took such delight in His only-begotten and well-beloved Son, that everything that was for his honour and joy afforded infinite satisfaction to the great Father’s heart. In addition to the son’s equal glory with the Father as Creator, Preserver, and Provider, by his marriage he was to be crowned with fresh honours as Saviour, Redeemer, and Mediator.

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Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

Matthew 22:7-10 – The Nazarene’s Commentary: Invitations after City’s Destruction

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:14 – The Nazarene’s Commentary: Many Invited – Few Chosen

Matthew 22:15-22 – The Nazarene’s Commentary: Caesar’s Things and God’s Things

Matthew 22:23-28 – The Nazarene’s Commentary: Sadducees Question on the Resurrection

Matthew 22:29-33 – The Nazarene’s Commentary: Resurrection Proof from Moses

Matthew 22:34-40 – The Nazarene’s Commentary: Which Is the Greatest Commandment

Matthew 22:41-46 – The Nazarene’s Commentary: Jesus Asks a Trump Question

Additional readings to Matthew 22:41-46

A Look of the Expositor Bible at The Marriage Feast {Matthew 22:1-14 }

A Look of the Expositor Bible at The Ordeal of questions {Matthew 22:15-46 }

Fellowship over meals

After God made a covenant with the People of Israel at Mount Sinai, Moses and the 70 leaders of Israel

“saw God, and they ate and drank.” (Exodus 24:11)

the did not literally saw God but felt His nearness. Every year Gods People also came together for a special meal, remembering how the Most High was willing to come to the help of those that worshipped Him. It was the most significant meal in the Tanakh (Old Testament) that God required the People to eat and as such Jesus (the Nazarene Jeshua, being a devout Jew) also took every year, as required by Scriptures, the occasion to have a Passover meal with those he loved.

And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.

(Exodus 12:14-17 KJB:PCE)

Jesus had more than once had meals with common people, sinners and publicans as well intimate meals with his beloved ones. We may not forget it was not generally accepted to have friendship with publican, because they were detested by the Jews at that time, because they were the tax collectors and had a reputation of adding their own greedy motives to the amount they collected. Just like the fishermen, when the master teachers asked the tax-collector Matthew to follow him, he went with Jesus, who wanted those who wanted to be his disciples to follow him in his word and not to be slaves of sin. When Jesus knew his time was coming to an end the master wanted to have the yearly memorial meal with his beloved in an upper-room in Jerusalem.

This coming week, on the first night of Passover (Passover Seder: Friday, April 19), believers who participate in the traditional Jewish Passover meal (known as a Seder) will have the opportunity to celebrate and enter into fellowship with Jeshua (Jesus Christ) as he instructed his disciples to do, the night he was betrayed and arrested.

Over the centuries, this Passover meal evolved into a lengthy ritual, and we don’t know for certain which parts of the custom existed at the time of Jeshua. We do know that Messiah’s last meal with his disciples included the breaking of bread and drinking of wine, as do Jewish meals to this day, and that is the part Jeshua or Jesus wants us to remember the most.

As Jeshua’s disciples gathered together for their final meal with him, Jesus blessed the bread, broke it, and said,

“This is My body given for you; do this in remembrance of Me” (Luke 22:19).

In Christendom we can find lots of people who first of all think Jesus is God, Who would have come to earth and Who would through a mysterious process come into the bread itself. This is called transubstantiation and is practised by Catholics, Anglicans, and Orthodox Christians, such as Greek, Ukrainian, Ethiopian, etc. as well as other denominations.

However, in the ancient Jewish practice of sacrificial offerings that God instituted, nothing ever transformed from one substance into another substance.  Rather, most of the animal offerings were killed and eaten.

When Jesus said

“This is my body”

he did not have the intention to have those around him to believe the bread would have become part of his body.

Jesus often spoke about himself in metaphors, especially in terms of bread and life.

He said,

“I am the bread of life”

and

 “I am the living bread that came down from heaven.”  (John 6:35, 51)

Throughout history we can see how God provide the food (literal and spiritual) for His people. The manna was bread for man. The spiritual manna now was this sent one from God, the Nazarene master teacher Jeshua, Jesus Christ.

Jesus his teaching about eating his body and drinking his blood should be taken as a figure of speech, having the spiritual manna provided and represented by those symbols.

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
(John 6:53-58 KJB:PCE)

Symbolically consuming the Word of God is not a foreign concept in Judaism and Jesus is seen as that Word of God having come into the flesh.

When we shall come together this Friday night we shall have a gathering where we remember those last hours of our master teacher. Assembled we shall feel united with brothers and sisters all over the world, gathering in private houses or in prayer halls (Kingdom halls or churches).

When we at the meeting come to eat the bread and drink the wine at the Passover meal this coming Friday night (April 19), we shall remember how we have been delivered from an eternal spiritual death that God provided through the sacrifice of His only begotten beloved son Jesus (Jeshua) him being
“the Lamb of God who takes away the sins of the world” (John 1:29).
With our sins paid for, his sacrifice heals any broken fellowship we had with God so we can freely commune with Him.
Coming together several times a year, we remember that moment of the Last Supper and once a year we remember it especially for two reasons, the liberation of Israel from Egypt, standing for the liberation of slavery from man, and secondly the liberation from the curse of death, by Jesus giving himself as a ransom for the sins of all.
All those meals we share in the year are just a reflection of that exceptional meal Jesus had in Jerusalem. The one night of fellowship on 14 Nisan is especially to remember those liberation acts provided by the Most High. By our gathering we show our thankfulness, but also our unity with all those who remember that Pesach Seder, all over the world. With all of them we have a united fellowship as brothers and sisters, being part of One Great Family, as children of God.
Christ has made know the path of freedom by his word to those who believe him and live in the truth. When calling ourselves “Christian”, “Jeshuaist” or “children of God” we should show others our unity and our “family”, showing them we are really following the real Christ and not the false dogmatic person who is part of a so called “holy Trinity”. Jesus worshipped not himself, but his heavenly Father, the Only One true God, the God of Abraham Who is an eternal Spirit (having no beginning or no birth and no end or no death). At the Memorial Meal Jesus had with his apostles he honoured that Singular God and expects from all his followers also to praise that One Supreme Being Who gave light and salvation to the world.
So, let us come together Friday night to remember how the Most High provided for the liberation of Israel and provided also for a lamb that brought salvation for Jews and non-Jews, to be liberated from the chains of death, being thankful that those who live in Christ’s word are free.
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Additional reading

  1. Egypt, Moshe and Those who never felt they belonged there
  2. At the Shabbat HaChodesh: readings about blood, liberation and purification
  3. Commentary on Parashat Tazria
  4. Why Fuss over a Little Leaven (Yeast)?
  5. Purification and perfection
  6. Shabbat HaGadol in preparation for Pesach

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Related articles

  1. Leaving Egypt – the story of our deliverance
  2. You don’t have to try to be children of God [1064a]
  3. Adopted by God
  4. Children In His Arms
  5. Bible verses on Children of God.
  6. “Ye are all the children of God by faith in Christ Jesus.” — Galatians 3:26
  7. A Gift from God
  8. How Do We Make a Difference as a Christian? (Part 3)
  9. Prayer: Our Home is in You (Genesis 17)
  10. Day 10: He Ate with Publicans and Sinners
  11. Prepping For Pesach
  12. 4 Ways Of Personal Preparation For Easter
  13. I Need Your Help: Invite Someone Extra to Your Seder – Shabbat HaChodesh 5779
  14. Pesach: Jumping for Passover (Part 1/2) ~ Rabbi Reuven Chaim Klein
  15. Day 11: Go and Do Likewise
  16. Daily Scripture, 4-10-19
  17. “Because you are sons, God has sent forth the Spirit of His Son into our hearts.” ~Apostle Paul
  18. Let My People Go!
  19. Torah Portion – Pesach A
  20. Torah Portion – Pesach B
  21. Torah Portion Bo
  22. God’s name on Seder Night
  23. Faith and courage at Pesach time
  24. The Order of the Passover Seder
  25. Passover Pieces
  26. For the Seder-challenged
  27. The Usual Suspects of… Pesach Prep
  28. Here’s how to connect with Or Shalom over Passover
  29. Pesach – The Feast of Passover
  30. My Pascha as of the lasts few weeks
  31. Pascha Basket Cover
  32. Passover Exodus
  33. The Gospel of Luke – The Passover MealThe Gospel of Luke: Teaching at the Passover Table
  34. Lords Supper #Communion
  35. Palm Sunday, Passover and The Passion of Christ
  36. Holiest of holy days: For Only 4th Time in a Century, Passover and Good Friday Coincide
  37. Dear brothers and sisters in Christ…please wake up!
  38. Keeping Passover as a Believer in Jesus
  39. Easter, Passover and a lot of candy

The Most important weekend of the year 2018

Soon we shall gather to remember two major instances in the history of the People of God. The first remembrance is the liberation from the slavery in Egypt, where God gave enough signs so that people could come to recognise Who is the Most High God above all gods. The second celebration is that of the Jewish master teacher Jeshua (Jesus Christ) who came together at the upper room to remember the Exodus from Egypt but also to install a special moment, namely bringing some symbols in the light of the evening.

Some disciples close to this master teacher had seen how their master had come typically to the Jews in the end of their age as Prophet, (teacher) as Priest (“when he offered up Himself,” `Heb_7:27`.) and as King. (When he rode into their city at the close of his ministry.) But those disciples could see how the moment of glory was very short and how their Jewish brethren did not receive their master in any of these forms.

For a short time they had walked with him and had witnessed miracles. For them it was clear they had some one in front of them who was

“a teacher sent from God“.

They looked up at him, but still expected him to be  a warrior who would defeat the Romans and would become their “King” or ruler.

The Jewish “Feast of Passover” commenced on the fifteenth day of their month Nisan and lasted seven days. Though before that day, there was the the killing of the lamb on the 14th of Nisan, which shall be this coming Friday, March 30, Erev Pesach or Fast of the First born, followed by Nisan 15, 5778 or Pesach 1.

Having the Friday and Saturday the remembrance moments of the liberation of the Jews and the Gentiles, we should jubilate. You could think we should be sad, because Jesus would be slaughtered as a lamb, but we do know that by his offering we were bought free. By his offering at the stake freedom came over mankind, him making an end to the curse of death. And that should bring happiness in our hearts, also three days later mankind got the proof that a man could get out of the dead.

In case Jesus would have been God we would not have any proof that man could resurrect from the death. But now with this man of flesh and blood, the world could see how God had lifted him and has given him a very special place.

Jesus had told his disciples a lot about how to behave and how to treat others, like the homeless, the poor, the needy and how to handle the material provisions, wealth, prosperity, riches, but also poverty and to be prepared to live a life for God. They had heard strange things, like that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. They also had heard that when when their master, the Son of Man, would be sitting on his glorious throne, they who had followed him would also come to sit on twelve thrones, judging the twelve tribes of Israel.  (Matthew 19:27-30)

They were so convinced they would come to see that kingdom in their lifetime, but that night this man talked about his death, him leaving them. He took bread and spoke about this being his body. They knew Jesus did not turn the bread into his literal flesh and the wine into his real blood. Jesus’ fleshly body was still intact when he offered this bread and wine. Jesus’ apostles were not really eating his literal flesh and drinking his blood, for that would have been cannibalism and a violation of God’s law. (Genesis 9:3, 4; Leviticus 17:10)

According to Luke 22:20, Jesus said:

“This cup means the new covenant by virtue of my blood, which is to be poured out in your behalf.”

The apostles never thought that the cup presented to them literally would have become “the new covenant”. They knew that would be impossible, since a covenant is an agreement, not a tangible object.

Hence, both the bread and the wine have to be looked at as only symbols. The bread symbolizes Christ’s perfect body. Jesus used a loaf of bread left over from the Passover meal. The loaf was made without any leaven, or yeast. (Exodus 12:8) The Bible often uses leaven as a symbol of sin or corruption. The bread therefore represents the perfect body that Jesus sacrificed. It was free of sin.​—Matthew 16:11, 12; 1 Corinthians 5:6, 7; 1 Peter 2:22; 1 John 2:1, 2.

The red wine represents Jesus’ blood. That blood makes valid the new covenant. Jesus said that his blood was poured out

“for forgiveness of sins.”

Jesus made it clear that humans can become clean in God’s eyes and can enter into the new covenant with Jehovah. (Hebrews 9:14; 10:16, 17) Jesus was convinced that God would accept his offering and consider his act as a covenant, or contract.

Let us come together Friday night to remember that special sent one from god who was willing to give his life for our sins.

 

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Preceding articles

Preparing for the most important weekend of the year 2018

Voorbereiding op het belangrijkste weekend van het jaar 2018

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Additional reading

  1. Commemorating the escape from slavery
  2. First month of the year and predictions
  3. Entrance of a king to question our position #2 Who do we want to see and to be
  4. Seven Bible Feasts of JHWH
  5. Preparation for Passover
  6. The Atonement in Type and Antitype 1 Sacrifices and High Priests
  7. The Atonement in Type and Antitype 2 Going forth to Jesus
  8. 9 Adar and bickering or loving followers of the Torah preparing for Pesach
  9. Making sure we express kedusha for 14-16 Nisan
  10. This day shall be unto you for a memorial and you shall keep it a feast to the Most High God
  11. Days of Nisan, Pesach, Pasach, Pascha and Easter
  12. Yom Hey, Eve of Passover and liberation of many people
  13. 8 Reasons Christian Holidays Should Not Be Observed
  14. Shabbat Pesach service reading 1/2
  15. Who Would You Rather Listen To?
  16. Solution for Willing hearts filled with gifts
  17. Celebrations pointing to events of ultimate meaning
  18. Most important day in Christian year
  19. Thinking about fear for the Loving God and an Invitation for 14 Nisan

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Related

  1. The Symbol of Blood in Christianity & Upcoming Easter Special
  2. Bread and Cup
  3. Remembering Passover
  4. My Christian testimony: leaving behind the new age deception
  5. Everything Jesus had to say about the homeless, wealth, prosperity, poverty, riches, the poor, the needy and giving
  6. Nisan 14 Sundown March 30, 2018
  7. The Last Supper: What did they eat?

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

In this chapter we find Matthew attempting to present Jesus as a unique person who is the long-awaited son of David, the Messiah who performed miracles by the power of God.

File:Christ heals a demoniac; a demon is expelled into the air. E Wellcome V0034995.jpg

Christ heals a demoniac; a demon is expelled into the air.

In Matthew 4 we came already to read that reports about Jesus circulated as far as Syria and that lots of people wanted to come to see Jesus for his miracles. All sorts of ill people where also brought to Jesus, those faring badly, having a variety of diseases and afflicted with torments, the demon-possessed, the moonstruck and paralytics – so that Jesus could cure them.

in his writing of looks at this miracle worker who does not seek people’s approval so he can become their king. Marcus Ampe talking on that subject asks us also to look at Jesus who knows very well his position to be the sent one from God, the heavenly Father Who is greater than Jesus, and without Him Jesus can do nothing.

“Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.” (Joh 5:19 NIV)

“”You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.” (Joh 14:28 NIV)

Jesus may see himself as the divinely appointed king (like Browne writes), but he is aware that it is God Who gave him this authority to take on that position. In a way, to show his position, so that people could recognise him as the Messiah and future king he uses his regal authority to remove every form of oppression from his people.

Browne asks us to look at Jesus his track record:

  • He brings lepers back into the community (8:1).

  • He helps a Roman officer who recognizes his authority (9:5-13).

  • He lifts sickness and spiritual oppression from his people (8:14-17).

  • He stills the storm that threatens his followers (8:23-27).

  • He takes someone who was financing Israel’s oppression, giving him an appointment in his own government (9:9-13).

  • He restores a dead daughter to her grieving parents (9:18-26).

  • He restores sight to blind people (9:27-31).

  • He sets free someone whose speech was bound (9:32-34). {Do you recognize the king’s authority? (Matthew 9:32-34)}

Can you imagine how people would be astonished seeing such incredible things?

ElishaRaisingShunammitesSon.jpg

Elisha raising the Shunammite’s Son, early 1900s Bible Card illustration

The crowds marvel at this concerted effort by their anointed king to release God’s people from every form of oppression. They can’t recall ever seeing anything like it. There’s been nothing like this since the exile 600 years ago. They recall the days of Elijah and Elisha when God had done astounding miracles to challenge Israel’s evil rulers like Ahab and Jezebel. They consider the days of Moses when God led them out of Egypt and created them as his nation. No, there had never been such a demonstration of divinely delegated authority: {Do you recognize the king’s authority? (Matthew 9:32-34)}

Matthew 9:33 The crowds marvelled:

“Nothing like this has ever been brought to light in Israel.”

In front of them is there that promised one from God, the son of David who would reign over God’s people in every generation (Matthew 9:27; 2 Samuel 7:16). His house and his kingdom was to be made sure forever, his throne established forever. Whilst people yearned for the Son of David to restore the kingdom to Israel (Psalm 89:49; Isaiah 9:7; Ezekiel 37:24). Now the people of Israel have a shepherd in their midst who walked in the ordinances of God. Now they could hear those who got a huge change in their life, even blind people came to “see” what Jesus was doing, and publicly proclaiming him as Israel’s long-awaited king.

The king is present. His authority — his appointment by God as ruler of his people — is evident to everyone.

Well, almost everyone. There are sour grapes:

Matthew 9:34 But the Pharisees were going,

“It’s by the ruler of the demons he casts out demons.”

Later the Pharisees would repeat that it was by “Beelzebub the prince of the devils” Jesus was casting out devils.

“22  Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. 23 All the people were astonished and said,

“Could this be the Son of David?”

24 But when the Pharisees heard this, they said,

“It is only by Beelzebub, {Greek Beezeboul or Beelzeboul; also in verse 27 } the prince of demons, that this fellow drives out demons.”

25 Jesus knew their thoughts and said to them

“Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. 26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges.” (Mt 12:22-27 NIV)

Browne asks us to remember how

the Pharisees were upset with Jesus for hanging around with “sinners,” sharing meals with them (9:9-13). That makes Jesus unclean in their view. How could an unclean person have authority over unclean spirits? Presumably the head of the unclean spirits could tell the spirits where to go, so they figure he must be in league with Satan (9:34).

Why were the Pharisees so blind? Why couldn’t they see what was obvious to everyone else? Jesus is liberating his people from every form or oppression, across such a wide spectrum. How could they miss all the colours of God’s liberating power at work in him, and imagine that he was in league with the enemy that wanted to destroy God’s people?

The Pharisees had a certain authority over the communities of Israel (to the extent that you could say they had authority while under foreign rule). They need to quash Jesus’ authority if they don’t want to yield theirs. They must paint him as a traitor; otherwise they themselves will be seen as traitors for failing to recognize his authority.

This confrontation increases exponentially from this point. On one side stands the king appointed by God. On the other side stand the self-appointed shepherds of Israel. They accused Jesus of siding with God’s enemy, but who are the real traitors who want to bring down God’s appointed king?

The kingdom conflict has begun. Either you recognize Jesus’ authority, or you oppose him. There is no neutral ground.

What others are saying

Michael J. Wilkins, Matthew, NIV Application Commentary (Grand Rapids, MI: Zondervan, 2004), 374:

Without eyes of faith the Pharisees cannot see beyond their parochial experience that God is doing something unique in Israel in the word and work of Jesus. So they gather their opposition to Jesus, both protecting their religious domain and thinking they are protecting the people from Jesus. This is an ominous tone, which tragically sets a trajectory for the cross that will inevitably come.

R. T. France, The Gospel of Matthew, New International Commentary on the New Testament (Grand Rapids, MI: Eerdmans, 2007), 369:

But perhaps, as this is the final crowd reaction in this anthology of works of power, we should read it as an evaluation not merely of this one exorcism but of the whole range of Jesus’ miracles which these two chapters have set out: others might perform the occasional exorcism, but this man’s ministry of deliverance is on an altogether different scale. A similarly climactic effect, but in an ominously different direction, is achieved by the Pharisees’ accusation. They do not deny Jesus’ power, but question its source. Such a total and offensive repudiation of his authority brings the growing hostility to a new level, and suggests a breach which is now irreparable.

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Preceding articles

More than just a man with authority of speaking

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:27-31 – Blind Men Healed

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

Matthew 9:32-34 – The Nazarene’s Commentary: Speechless Demoniac Healed

Authority from the One God to one mediator between God and men

Hebraic Roots Bible Matthew Chapter 28

Hebrew inscriptions on ancient slab of marble near Lake Kinneret

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Additional reading

  1. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
  2. A birthday passed nearly unnoticed
  3. A god who gave his people commandments and laws he knew they never could keep to it
  4. This is an amazing thing
  5. I can’t believe that … (3) miracles can happen
  6. Why think that (2) … Jesus claimed to be something special
  7. Truth, doubt or blindness
  8. 1,500-year-old marble tablet at the Sea of Galilee suggesting place was once a Jewish or Jewish-Christian settlement
  9. Newly-found document describing a miracle by Iēsous de Nazarenus
  10. Servant of his Father
  11. Memorizing wonderfully 31 Son of David and God’s Kingdom
  12. Marriage of Jesus 2 Standard writings about Jesus
  13. Patriarch Abraham, Muslims, Christians and the son of God
  14. Entrance of a king to question our position #1 Coming in the Name of the Lord
  15. Entrance of a king to question our position #2 Who do we want to see and to be
  16. Infinite payment of sin by the son of God
  17. Authority given to him To give eternal life
  18. Blindness in the Christian world

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Related articles

  1. The Miraculous Conception and Birth of Christ
  2. Virgin birth shows us the gospel
  3. “Put aside for a moment what you hear me say about myself and just take the evidence of the actions that are right before your eyes.” ~Jesus
  4. Touched By God
  5. “Do you see anything?” ~Jesus
  6. Thoughts on Jesus and Miracles
  7. Authority
  8. Thirty Days of Jesus: Day 25, Jesus’ authority
  9. Authority and Power or Authority or Power
  10. By the Authority of Jesus Christ we bind the ministers of Satan.
  11. Passion Week VI
  12. The Authority of Jesus
  13. The Authority Of Jesus~ Don Merritt
  14. “The authority of Jesus” by Thomas Schreiner
  15. Sermon: Jesus’ authority (K Pedersen)
  16. The Power and Authority of Jesus (Revelation 1:15)
  17. Jesus’ Authority
  18. The authority of Jesus challenged?
  19. Why the “Mythical Jesus” Claim Has No Traction with Scholars
  20. Mark Lesson 8: The Nature and Authority of Jesus
  21. the unique authority of Jesus
  22. New Sermon – Jesus is Higher
  23. Conquering!
  24. Jesus, Please!
  25. Phillip Medhurst’s Bible in pictures 173 Jesus raising Lazarus from the dead
  26. “You haven’t a shred of authority over me except what has been given you from heaven.” ~Jesus
  27. The terrible power of the angry mob and the God who stands firm
  28. Jesus Christ Exercises Kingdom Authority Today
  29. King of kings
  30. A New Kingdom
  31. We Might Have Missed Something in “Faith Like a Child”

Most important weekend of the year 2016

Assembled together on the night before he died, Jeshua and his disciples and closest friends came together in an upper room to celebrate the Passover meal.  They recalled the great story of deliverance: how the people of Israel had been freed from bondage and slavery by God’s power through the prophet Moses.  They remembered how the blood of the lamb marked the lintel and doorposts so that the Angel of Death would pass by the people as it brought devastation to the land of Egypt.  They ate the unleavened bread, mindful that the Israelites were in such a hurry to depart Egypt that their own bread had not yet risen.

That night the 14th of Nisan is one Jesus wanted to be remembered for an other occasion as well. Not only had his followers to remember the deliverance of God’s Chosen People, the Israelites, but now their rabbi had opened they way for others than Jews.

By his own example the sent one from God showed how his followers had to become servants for God and for the People of God. Like Jesus had called for people to follow him, the apostles had to come to do so too. They too had to become as humble as Christ was. As a sign of humbleness Jesus washed the feet of his disciples. The work which is reserved for servants Jesus did and he also asked them to do the same for one another.  There is no ambiguity in this moment, no chance to say it is merely a symbol.  Christ shows them what to do and tells them to do it (John 13:1-15); the path that leads to freedom from sin and death is marked by our care for our brothers and sisters.  Simply put, our lives are meant to be offered for others – giving ourselves in service.

In the end, in life which passes so quickly and everything is vanity (like Solomon writes in today’s reading – Ecclesiastes 1) everything turns around “Giving and Receiving”.  We all have received the Grace of God by the sent one from God, who is the son of man and the son of God, who gave his life for our sins.

Like Jesus offered himself as a lamb of God to have his blood as a signpost to deliver us from the punishment of death, we too should offer our lives as we are strengthened by the Messiah and are giving life-spirit by the blood of Christ, being partakers in the Body of Christ.

Thanks to the ransom offer brought by Jesus God blesses us with the gift of life and faith so that we in turn might be a gift to those around us.

As God commanded to remember the night the firstborns of Israel where saved so also Jesus asked his followers to remember the day he gave his body and poured out his blood for the salvation of mankind.

Long before the Mosaic Law covenant was altered, Jehovah foretold through the prophet Jeremiah that He would make with the nation of Israel “a new covenant.”

32 It will not be like the covenant that I made with their forefathers on the day I took hold of their hand to lead them out of the land of Egypt,+ ‘my covenant that they broke,+ although I was their true master,’* declares Jehovah.”

33 “For this is the covenant that I will make with the house of Israel after those days,” declares Jehovah. “I will put my law within them,+ and in their heart I will write it.+ And I will become their God, and they will become my people.”+(Jeremiah 31:32, 33)

English: Stained glass image of the Lamb of Go...

Stained glass image of the Lamb of God (Agnus Dei) with a Christian banner. photo by John Workman in St. Ignatius church in Chestnut Hill, Massachusetts. (Photo credit: Wikipedia)

Throughout history we have seen how God made Himself a people. For a very long time it was for the People of Israel that there was a covenant on which they could count. One of the regulations or demands was to remember how the exodus from Egypt was made possible. That putting of blood at the doorposts could also considered as a signature of choosing for God, which made it possible to be passed over for damnation or destruction. After that event there was still a need of offers to be brought to the temple or synagogue. But on the 14th of Nisan Jesus spoke about an other offer which would not have to be repeated any more and which would be sufficient for all times. though that offer would not take away the remembrance of the liberation marks.

Jesus came to institute and Evening Meal on Nisan 14, 33 C.E. Speaking of the cup of wine, he told his 11 faithful apostles:

“This cup means the new covenant by virtue of my blood, which is to be poured out in your behalf.” (Luke 22:20)

Matthew’s account quotes Jesus as saying regarding the wine:

“This means my ‘blood of the covenant,’ which is to be poured out in behalf of many for forgiveness of sins.” (Matt. 26:27, 28)

Jesus’ shed blood validates the new covenant. That blood also makes possible the forgiveness of sins once and for all time.

A few years later the apostle Paul would remind the new followers

14 Therefore, my beloved ones, flee from idolatry.+ 15 I speak as to men with discernment; judge for yourselves what I say. 16 The cup of blessing that we bless, is it not a sharing in the blood of the Christ?+ The loaf that we break, is it not a sharing in the body of the Christ?+ 17 Because there is one loaf, we, although many, are one body,+ for we are all partaking of that one loaf. (1 Corinthians 10: 16-17)

On that special intimate night rabbi Jeshua had taken the bread and the wine.

26 As they continued eating, Jesus took a loaf, and after saying a blessing, he broke it,+ and giving it to the disciples, he said: “Take, eat. This means my body.”+(Matthew 26:26)

19 Also, he took a loaf,+ gave thanks, broke it, and gave it to them, saying: “This means my body,+ which is to be given in your behalf.+ Keep doing this in remembrance of me.”+(Luke 22:19)

Notice how Jesus says

Keep doing this in remembrance of me.

The blood+ of the covenant,+ which is to be poured out in behalf of many+ for forgiveness of sins + should, like the blood of the lambs for the liberation of the Jews from the Egyptian slavery, be contributed to the heathen or pagan people who are willing to come under the blood of Christ, whitewashed from sin. But they should remember it and come together, more than once in a year, because Jesus asks it to do it often and whenever we do it to do it in remembrance of him.

23 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night+ on which he was going to be betrayed took a loaf, 24 and after giving thanks, he broke it and said: “This means my body,+ which is in your behalf. Keep doing this in remembrance of me.”+ 25 He did the same with the cup+ also, after they had the evening meal, saying: “This cup means the new covenant+ by virtue of my blood.+ Keep doing this, whenever you drink it, in remembrance of me.” (1 Chorinthians 11: 23-26)

For that reason we should come together today and remember the Exodus out of Egypt, out of slavery of the worldly work, but also the exodus from the slavery of sin and death.

14 “‘This day will serve as a memorial for you, and you must celebrate it as a festival to Jehovah throughout your generations. As a lasting statute, you should celebrate it.(Exodus 12:14)

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Please read also the related articles concerning this special weekend, 14 Nisan and following days:

  1. 1 -15 Nisan
  2. Yom Hey, Eve of Passover and liberation of many people
  3. This day shall be unto you for a memorial and you shall keep it a feast to the Most High God
  4. 14-15 Nisan and Easter
  5. Days of Nisan, Pesach, Pasach, Pascha and Easter
  6. Getting out of the dark corners of this world
  7. A Holy week in remembrance of the Blood of life
  8. Around the feast of Unleavened Bread
  9. The son of David and the first day of the feast of unleavened bread
  10. Day of remembrance coming near
  11. A new exodus and offering of a Lamb
  12. Observance of a day to Remember
  13. Jesus memorial
  14. Holidays, holy days and traditions
  15. Seven Bible Feasts of JHWH
  16. White Privilege Conference (WPC) wanting to keep the press out for obvious reasons
  17. First month of the year and predictions
  18. Entrance of a king to question our position #2 Who do we want to see and to be
  19. Death of Christ on the day of preparation
  20. A Great Gift commemorated
  21. Shabbat Pesach service reading 1/2
  22. Passover and Liberation Theology
  23. Seven days of Passover
  24. Kingdom Visions of Rainbowed angel, Lamb in Mount Zion
  25. Kingdom Visions of God’s judgements and Marriage of the Lamb
  26. The Song of The Lamb #2 Sevens
  27. The Song of The Lamb #7 Revelation 15
  28. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #3 Days to be kept holy or set apart
  29. Easter holiday, fun and rejoicing
  30. Like grasshoppers
  31. Peter Cottontail and a Bunny laying Eastereggs
  32. Who Would You Rather Listen To?
  33. Focus on outward appearances
  34. After darkness a moment of life renewal
  35. Deliverance and establishment of a theocracy

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We wish you a nice memorial day and a holy Pesach

File:Saint John the Baptist Pointing Out Christ as the Lamb of God Philadelphia Museum of Art Cat. 347.jpg

Johannes de Doper wijst Christus aan als het Lam Gods. Ca. 1500-1510 – Saint John the Baptist Pointing Out Christ as the Lamb of God Philadelphia Museum of Art – Master of the Saint John Altarpiece

Our openness to being approachable

In the 2013-2014 season we gave attention on the way we can give praise to the Most High Jehovah and ‘Sing for His Name’.

English: Christ Handing the Keys to St. Peter ...

According Catholic Faith: Christ Handing the Keys to St. Peter by Pietro Perugino (1481-82) Fresco, 335 x 550 cm Cappella Sistina, Vatican. (Photo credit: Wikipedia)

In the academic year 2013-2014 much discussion went on about a revision of the educational program in the Belgian schools and about a renewal of the attitude of the Catholic Church which kept loosing more and more people. They decided to make one parish from 5 parishes so that the costs could be tempered and priests would be available to do a service every few weeks, for at least one per month in a village.

The Bible Students did not have it easy either to attract people to their services. Most people are also afraid of non-trinitarians and do not like to put away their traditions, like baby baptism, first and second communion, and other Catholic celebrations. More and more people Focus on outward appearances and are not any more interested in a Supreme Higher Being, which they can not see or do feel to have connection with.

More and more people also give a voice accusing God to be a cruel partial being, Whom let others suffer a lot and let so many things happen without interfering. Several people also became angry with those people who call themselves People of God and wanted to see a Jewish nation living in Israel the Land given by God to His Chosen People.

This last season, we looked at the apostle Peter who perceived that God is not partial, (Acts 10:34) being aware that the Greek word rendered “partial” literally means “taker of faces.” (The Kingdom Interlinear Translation of the Greek Scriptures) Regarding this term, one scholar explains:

“It refers to a judge who looks at a man’s face and renders a verdict, not in accord with the merits of the case, but according as he likes or dislikes the man.”

As Christians we may be happy God gave His son to liberate us all and to give the goyim (people, nation) or heathen also a chance to become part of His people, not favouring one face over another because of race, nationality, social standing, or any other external factors.

Knowing that in every nation the man that fears Jehovah God and works righteousness is acceptable to Him, we tried to work at ourself and help others to find the right direction, growing in truthfulness and righteousness.

At the services we talked about what it means to fear God. We tried to see how we have and can respect, honour, and trust Him, avoiding anything that displeases him. To work righteousness involves willingly doing what is right in God’s eyes. Jehovah finds pleasure in the man whose heart is filled with reverential awe that moves him to do what is right.(Deuteronomy 10:12, 13.)

The Christadelphians in Belgium did not face an easy year. The Belgian Christadelphians from the ecclesia Brussel-Leuven tried to get all the different groups of Christadelphians together. Their intentions where very good, but did not take account of the human selfishness, pride, likes of power, and stubborn attitude. We do have to admit that also certain Bible Students did not like a liaison either, with certain other groups. A shame it did not work out positively and left division in the ranks.

We spend lots of time in arguing and discussing the matter of unity. Shamefully we encountered hesitation and opposition. We also experienced discrimination or prejudice which made good reason for us to take heart from Peter’s words about God. Jehovah is drawing people of all nations to true worship. (John 6:44; Acts 17:26, 27) He listens and responds to the prayers of his worshippers regardless of their race, nationality, or social standing. (1 Kings 8:41-43) We can be confident that when Jehovah looks down from heaven, he sees just one race—the human race.

Facing the problems of the Brothers and Sisters in Belgium we also reminded ourselves that Jesus foretold that the Christian congregation would come under attack. Remember, in his prophetic illustration of the wheat and the weeds, Jesus warned that a newly planted field of wheat (anointed Christians) would be oversown with weeds (imitation Christians). The groups, he said, would be allowed to grow side by side—undisturbed until the harvest, which would come at “a conclusion of a system of things.” (Matthew 13:24-30, 36-43) It was not long before Jesus’ words began to come true.

The apostasy made some inroads in the first century, but Jesus’ faithful apostles acted “as a restraint,” holding back the contamination and influence of false teachings. (2 Thessalonicans 2:3, 6, 7) However, once the last of the apostles died, the apostasy took root and flourished during a long growing season that lasted for many centuries. Additionally, during that time, the weeds became many and the blades of wheat were few. There was no consistent, organized channel for dispensing spiritual food.

As the end of the growing season neared, there were strong stirrings of interest in Bible truth. Recall that in the 1870’s, a small group of sincere truth-seekers got together and formed Bible classes apart from the weeds—imitation Christians within the churches and sects of Christendom. With humble hearts and open minds, those sincere Bible Students, as they called themselves, made a careful and prayerful search of the Scriptures.—Matthew 11:25.

Those Bible Students’ diligent study of the Scriptures yielded rich results and they also found their way to Europe where they originally came from. In the States as in Europe different Bible Students groups found new light and got several little independent groups spreading locally the Biblical Truth. Belgium, as a very strong Roman Catholic bastion was a difficult place to convince people of what was really written in the Bible.

Tetragrammaton (God's name, see Jehovah) at th...

Tetragrammaton (God’s name, see Jehovah) at the Roman Catholic Church Saint-Germain-des-Prés, at Paris, France (Photo credit: Wikipedia)

When the Jehovah Witnesses found more interest by the believers the Roman Catholic Church started taking away the Name of God from their publications. They also had used the name Jehovah until the mid 1960ies, but then they wanted to avoid any  resemblance with the group of Bible Students which used God’s Name but did not want to accept Jesus as the god.

There where some trials to bring different Bible Students joining forces, but last season Marcus Ampe did a last effort to bring the non-Jehovah Witnesses Bible Students and Bible researchers together. He had hoped to bring the different Christadelphian Groups, Old Paths, Central Fellowship, Amended and Unamended Christadelphians, Dawn Students, Australian and Belgian Bible Students, together with Logos and Carelinks members. To no avail. He got a ‘big slap in his face’, finding his efforts not being appreciated, and being more shunned than before. He with the Ecclesia Brussel-Leuven and with the Belgian Bible Students became more isolated because they wanted to be impartial and open to any serious Bible Student, no matter which background or organisation.
They lost their support from the English organisation and made it now clear to the public they wanted to be an independent Christian organisation, free from human directorate, giving themselves to the ruling of Christ Jesus as their only cornerstone.

They like we, want to be united under Jesus Christ, facing total impartiality in the ranks, with the impartial God as our Most High example.

We, after our bad experience this season, therefore dare to ask every person coming to us or reading these pages:

Are you moved to learn more about this impartial God?

Are you willing to become part of the People of God?

Are you willing to understand what it means to be part of the Body of Christ, understanding that there are and may be different parts or groups, like you have the kidneys, reins, stomach, veins, lungs, etc, in a human body?

Tbilisi St. Peter-Paul Catholic Church

the Love of Christ, by his good heart – Tbilisi St. Peter-Paul Catholic Church (Photo credit: Wikipedia)

Having noticed how difficult it even is in the own ranks or denomination to find the love of Christ fully, and getting to see how it is not always to get the right quality of approachability, we wondered how we could help it to bring people together.

How would you describe an individual who is approachable? You might say,

‘Someone who is kind, readily available, and easy to talk to.’

You can often discern whether a person is approachable or not by listening to what he says and by observing his body language—gestures, facial expressions, and other nonverbal signs.

Confronted with all those communication problems we looked at Jehovah how He demonstrates that He is approachable. Although He is the Almighty Creator of our vast universe, Jehovah assures us that He is willing and eager to listen to our prayers and to respond to them. (Read Psalm 145:18; Isaiah 30:18, 19.) The Belgian Christadelphians also presented a series about the way we can speak to God at length at any time or place. They looked at ‘prayer‘, how we can bring prayers which are worthy in the eyes of God.

Ελληνικά:

Ελληνικά: (Photo credit: Wikipedia)

We where happy this year in the knowledge that we always can approach the Divine Creator Jehovah God freely, knowing that He will never reproach us for doing so. (Psalm 65:2; James. 1:5) God’s Word describes Jehovah in human terms to indicate that he wants to be approached. For instance, the psalmist David wrote that “the eyes of Jehovah are toward” us and that his “right hand keeps fast hold” on us. (Psalm 34:15; 63:8) The prophet Isaiah likened Jehovah to a shepherd, saying:

“With his arm he will collect together the lambs; and in his bosom he will carry them.” (Isaiah 40:11)

We, though we had to face a very difficult time in Belgium, the last few months, still could find happiness in the knowledge that we fully could trust God Who wants us to be as close to Him as a little lamb nestled in the bosom of a caring shepherd.

We where convinced, and still are, that a key to being approachable is showing genuine interest in others. If an elder cares about others and is willing to give of himself in their behalf, his brothers and sisters, including young ones, will likely sense this attitude. (Mark 10:13-16) Of course, it is not enough for an elder to say that he is approachable; he should manifest that quality. (1 John 3:18)

Customs may vary from land to land, but usually when we give our brothers and sisters a warm smile, a welcoming handshake, a relaxed greeting, we are signaling that we are genuinely interested in them. Who should take the initiative in this? Note the example Jesus set. Matthew reports that at a meeting with his disciples, “Jesus approached and spoke to them.” (Matthew 28:18) Likewise, elders today take the initiative to approach their fellow believers and speak to them. How can that affect the congregation? An 88-year-old pioneer sister observed:

“The warm smiles and encouraging comments I receive from the elders when I enter the Kingdom Hall endear them to me.”

Another faithful sister added:

“It may be viewed as a little thing, but when an elder welcomes me to the meeting with a smile, it means a lot to me.”

This coming year we would like to continue working at the openness we do have to have, making ourselves more approachable to others. Obviously, we cannot be approached if we are not available. Jehovah sets a fine example in that regard.

“He is not far off from each one of us.” (Acts 17:27)

One way in which elders make themselves available to others is by setting aside time before and after Christian meetings to converse with their brothers and sisters—young and old.
A pioneer brother noted:

“When an elder asks how I’m doing and then stops to listen to my answer, I feel appreciated.”

A sister who has been serving Jehovah for nearly 50 years commented:

“Elders who take some time to talk to me after the meeting make me feel valued.”

We would love to give more time to those who have questions and are willing to listen to them and to give answers to the many questions people may have.

This coming new season we do want to give extra attention to the sheep showing others we are open to any body, being fair, free from having or showing bias or favouritism.

One who is impartial will pay due regard, not to an individual’s outward appearance or circumstances, but to his or her character as a person. We would like to find people who have the right attitude to come closer to Jehovah, our God, the greatest example of impartiality. His Word states that he “is not partial” and that he “treats none with partiality.”

34 At this Peter began to speak, and he said: “Now I truly understand that God is not partial,+35 but in every nation the man who fears him and does what is right is acceptable to him.+ (Acts 10:34, 35)

17 For Jehovah your God is the God of gods+ and the Lord of lords, the God great, mighty, and awe-inspiring, who treats none with partiality+ and does not accept a bribe. (Deuteronomy 10:17.)

As always are full attention next season shall go to the God of gods, Who executes justice for the fatherless child  and the widow and loves the foreign resident, giving him food and clothing. (Leviticus 19:10, Deuteronomy 24:14, Psalm 146:9) Once more we shall also give full attention to hired worker who is in need and poor and protecting the foreign residents, looking carefully what shall happen to the country Belgium in those political difficult times, where the politicians do not take into account the votes of the people, and created a new sort of monarchy of the political parties, where each party delivers politicians from father to son and keeps ruling the country and creating different posts for the own political family.

We do hope to convince people how no human political system shall ever be able to bring total peace. We shall keep trying to bring them the knowledge of what the purpose is of the Kingdom of God and why it is so important we look forward to the return of Christ Jesus, the Messiah.

We do admit we with the Belgian Christadelphians hoped we could bring much more people together, clinging to each other. We shamefully failed and have to admit we should put all our hope to God, and got perhaps too much fear in man.

20 “Jehovah your God you should fear, him you should serve,+ to him you should cling, and by his name you should swear. 21 He is the One you are to praise.+ He is your God, who has done all these great and awe-inspiring things for you that your own eyes have seen.+ (Deuteronomy 10: 20-21)

We shall continue to to invite all sorts of fellow believers, including those whose background differs from ours as well as those who are poor, orphaned, or widowed. (Read Galatians 2:10; James 1:27.) Further, in the Kingdom-preaching work, we shall keep sharing the good news impartially with people of all backgrounds, including those from foreign countries.

Preaching without impartility

We shall continue to take time to reflect on how approachable and impartial Jehovah is. In the knowledge that Jehovah is near to all those calling upon Him, we shall keep trying to bring others to know Him and to imitate Jehovah’s qualities to the full, demonstrating them in our dealings with fellow believers and with those to whom we preach.

Preceding article: An academic year ending, again a new year standing ready for us

++

Additional reading:

  1. Words in the world
  2. Funeral service only belongs in church building according to Catholic Church
  3. Being Religious and Spiritual 2 Religiosity and spiritual life
  4. Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual
  5. Being Religious and Spiritual 7 Transcendence to become one
  6. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  7. Focus on outward appearances
  8. People are turning their back on Christianity
  9. Christianity to be enshrined
  10. Anti-Semitism ‘on the rise’ in Europe
  11. Walking alone?
  12. Stand Up
  13. Quit griping about your church
  14. Accents in schools and tools of survival against aliens
  15. Two states of existence before God
  16. God, my father, my closest friend
  17. God doesn’t call the qualified
  18. Follower of Jesus part of a cult or a Christian
  19. A Society pleading poverty
  20. Priority to form a loving brotherhood
  21. Christadelphian people
  22. Not many coming out with their community name
  23. Festival of Freedom and persecutions
  24. Certain people trying to stem freedom of speech
  25. Censorship possible by a person and his organisation
  26. Attackers silenced freedom of speech
  27. A man from the North wanting to have control in Belgium
  28. No reconciliation possible between CBM and Duncan Heaster from Carelinks
  29. Delay in publications because attack from outside
  30. Members of the ecclesia uniting and seeking God’s help in tribulation
  31. Cleanliness and worrying or not about purity
  32. Springtime!
  33. Christian values and voting not just a game
  34. Human relations 2013
  35. 2013 Lifestyle, religiously and spiritually
  36. Preparing for an important election
  37. Standing aside or looking at election days
  38. 2014 European elections
  39. Yellow wave over Belgium
  40. Walloon politicians have proven they will never be willing to be open to Flanders
  41. A Jewish Theocracy
  42. Call for prayer to help with unity crisis
  43. Do You Expect God’s Answer
  44. Prayer, important aspect in our life
  45. Looking for True Spirituality 6 Spirituality and Prayer
  46. Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith
  47. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  48. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
  49. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #4 Words in Scripture
  50. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  51. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #1 Prosperity
  52. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #2 Purity
  53. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  54. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  55. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  56. Trusting, Faith, Calling and Ascribing to Jehovah #6 Prayer #4 Attitude
  57. Trusting, Faith, Calling and Ascribing to Jehovah #7 Prayer #5 Listening Ear
  58. Trusting, Faith, Calling and Ascribing to Jehovah #8 Prayer #6 Communication and manifestation
  59. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  60. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  61. Trusting, Faith, Calling and Ascribing to Jehovah #11 Prayer #9 Making the Name Holy
  62. Trusting, Faith, Calling and Ascribing to Jehovah #12 Prayer #10 Talk to A Friend
  63. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  64. Trusting, Faith, Calling and Ascribing to Jehovah #14 Prayer #12 The other name
  65. Trusting, Faith, Calling and Ascribing to Jehovah #15 Exposition before the Creator
  66. Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying
  67. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
  68. Praying and thinking positively
  69. “Prayer 2″ – Child Abuse
  70. Genuine prayer
  71. People who know how to pray to move God to take hold of our affairs in a mighty way
  72. 7000 to 20000 words spoken each day
  73. If you think you’re too small to be effective
  74. Does God answer prayer?
  75. Being sure of their deliverance
  76. Work with joy and pray with love
  77. Give your worries to God
  78. Prayer has comforted us in sorrow

+++

  • Nearly 6,000 attend Jehovah’s Witness convention (wwlp.com)
    The Daily Hampshire Gazette reports that members of Jehovah’s Witnesses congregations from across the Northeast came to Amherst this weekend. They participated in a three-day program that included sermons, songs and prayer.
  • My Family Was Catholic Until the Almighty Got a Hold of Us (sandradeden.com)
    Ever wonder how all the different religions came about? Well, wonder no more, because I have a highly sophisticated theory. I think entire families stand in a long line before they are born, and a deity hands out religion like an ice cream truck guy hands out SpongeBob SquarePants bars, strawberry shortcakes, and fudgsicles. How do I know this? It’s the only way to explain my family.
    +
    She liked the Jewish emphasis on family and being a good person (as opposed to say, burning in hell for transgressions). The final piece was the idea that children must be born to a Jewish mother be considered Jewish, so she converted. It was toughest on my mom. Julie’s religious departure was still based in Christianity, but for my mom, Sharon had left the fold entirely.
  • A Letter to Brother Bramwell Chandrakumar’s Questions (garylordsway.wordpress.com)
    Jesus has defined God for us in scripture: Jn.4:24God is a Spirit: and they that worship him must worship Him in spirit and in truth. If we then know God is a Spirit, because God cannot lie
  • Chapter 25-Christ in the Old Testament (reformedontheweb.wordpress.com)
    It is well to see that the true doctrine as to the Saviour of man is not that of the New Testament only, but of the whole Bible. The unity of divine revelation will thus appear. The testimony of prophecy will be added to that of the miracles which attended the life of Jesus and the ministry of his followers.
    +
    The prophecy of the second coming of Christ which Jude (vers. 14, 15) tells us was made by “Enoch, the seventh from Adam,” betokens a degree of knowledge to the very end of the world which, but for that record, would never have been imagined. We are therefore not to be hindered by any presumption that our first parents did not know what God was promising, from carefully scrutinizing the record left us, nor from giving to it all the fullness of meaning its literal interpretation may convey.
  • Psalm 9 (kittyjonesblog.wordpress.com)
    Since you provide my righteousness and appoint my cause, /I know that my enemies, /the world culture that surrounds me, /my own self-absorbed flesh / and the devil, /will stumble and perish before the righteous judgment / that comes from your throne.
  • What do you need…? (prayerconfessions.wordpress.com)
    The name of the Lord is a strong tower; the righteous man runs into it and is safe.Encounter Him as:
    Elohim: the God above all gods

    Jehovah Jireh: the God who provides

    El-Shaddai: the almighty God

    Jehovah Rapha: our healer God

    Jehovah Shalom: our God of peace

  • Names of God (girlfriendscoffeehour.com)
    El Roi, the God Who Sees
    You are My Banner, Jehovah-Nissi
    The All Sufficient One, El Shaddai
    Jehovah-Jireh, You Will Provide
    Rapha, the Lord Who Heals
    Shalom, You are my Peace
    The Lord of Hosts, Jehovah-Sabaoth
  • Week 15: Friday – The Great I am (bolmdevotional.wordpress.com)
  • Jehovah “Is Not Partial” (byronfliwalker.wordpress.com)
    Have you ever been a victim of discrimination? Have you ever been denied a request, refused a service, or otherwise treated with disdain because of your skin color, ethnic background, or social status? If so, you are far from alone. Here, though, is the good news: Such indignities, though commonplace on earth, are nonexistent in heaven. “God is not partial,” said the Christian apostle Peter with the utmost conviction.—Read Acts 10:34, 35.

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