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Posts tagged ‘Preach’

When a person looks for or has the need to Choose the Right Church

When encountering the article “Tips to Choose the Right Church Inner West Sydney to Visit” we first were surprised that in the region of the article writer all churches seem to

preach the same thing and they are bible based, still there are a few things that you may not find it to be comfortable or you may expect something higher. {Tips to Choose the Right Church Inner West Sydney to Visit}

It would be nice if all those churches are Bible base, but according what we could see at other writings is that perhaps more churches were “Church based” or based on church (read) human doctrines.

The Bible Based Church, Sydney has been formed in Australia. They claim

to lead people in an honest way; {Lead Life to the Way of God with the Bible Based Church Sydney}

and write that they

teach Bible to give the ultimate inspiration to search for the truth. {Lead Life to the Way of God with the Bible Based Church Sydney}

Like us they seem to understand the necessity of a life with God, and as such write

One cannot live life without God; you should keep the faith always in the God.  {Lead Life to the Way of God with the Bible Based Church Sydney}

For choosing the right church they give following advice: (please take note: the bold writing is presented by us)

The church you want to choose should be the place that encourages you for worship. It should make you feel the spirit and enjoy the divineness in you. There are number of churches across the city, which will create a wonderful environment for you to worship and share your love with others.

We would say be careful for choosing for the creation of a wonderful environment and lovely entertainment.

• You should also find about how many people prefer to visit the church you choose. If there are many people showing interest to visit the church, then there should be something interesting and best to offer you. Therefore you can choose to visit that church

It is not the quantity that should count but the quality.

• Check if the church you choose to visit will suit your interest and your family interest. Most importantly, your children should feel comfortable visiting this church. This is crucial to gain the best experience from the church when you visit. Moreover, by visiting the church where there are many families and children visit will enable your children to find good and new friends of their ages. This is an other encouraging factor to ensure before you find the church to visit
• It is not only these factors but you should also check with the church time, which you should also feel comfortable to visit. Some churches will have a specific timing, however, most of the churches will have the prayer time and special events conducted on Sundays. Therefore, you should also ensure your time to visit the church regularly without missing
• Events in the church. Most of the churches will conduct special events to keep the people and members encouraged and entertained. Such activities will motivate you and makes you get freed from the tension filled lifestyle. You will absolutely feel stress free and gain peace of mind by taking part in these events. Besides all this will be an encouraging break from the busy schedule and spend a good time with your friends and known people in the church
It is not only these factors that you need to take into your consideration while selecting a church, but you should also consider other factors like the distance from your home, your possibility to visit often, their praying method, preaching bible and many others.

We may not forget that the praying method is with the method of following the Scriptures the most important factor we should keep in mind, remembering that we should worship God in the way He wants to be worshipped.

These factors can help you easily choose the right church that will fulfil your expectations in best ways. You can also ask your friends to refer the best church to visit with your family and children. {Tips to Choose the Right Church Inner West Sydney to Visit} (emphasis our editorial choice)

To their hints to choose a right church we would like to ad:

First question people should ask themselves is what do I want to follow: Biblical Truth (with the true faith in only One true God) or human doctrines (like the Trinity).

Secondly then they should ask in which way they want to follow Jesus, who put his own will away to do the will of God, and also would love to do God’s Will.

Then they should wonder how far they would like to go in following Jesus and going to worship the Only One True God of Jesus, the God of Israel, Who is an eternal Spirit God no man can see.

When knowing that Jesus is the way to God, and that he asked his followers to gather and to spread the Word of God and the Good News of the Kingdom of God a person should ask himself in which way he or she would like to take up that task given by Christ Jesus.

When that person does not find a right church nearby he or she should think about creating a home-church or something like that in his own neighbourhood. And to gather with others a real believer should not mind to go now-and-then far away (if physically and materially possible) to find and meet with like minded people to worship the Divine Creator The Almighty Lord God of gods King above all gods.

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Additional reading

  1. 2020 years ago, the road was opened
  2. Getting out of the dark corners of this world
  3. Where to learn the truth
  4. Willing to do and we willing to learn everything that the Elohim has spoken
  5. Priest, scribes and others with authority
  6. Church sent into the world
  7. Biblical Yeshua/ Jesus or Another European Greco- Roman Jesus ??
  8. Ability (part 7) Thought about the ability to grow as a member of the Body of Christ
  9. Jewish and Gentile Disciples
  10. The Field is the World #4 Many who leave the church
  11. This fighting world, Zionism and Israel #6
  12. This fighting world, Zionism and Israel #7
  13. Christian fundamentalists feeding Into the Toxic Partisanship and driving countries into the Dark Ages… #1
  14. The Reformation shows us why we need expository preaching
  15. When believing in God’s existence and His son, possessing a divine legislation
  16. That brotherly love may continue and have people join hands

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Related

  1. Review of ‘A Nearly Infallible History of Christianity’
  2. Strengthening the Community of Kingdom Citizens, An Excerpt from My New Book
  3. Theia koinoonia from sacred koinon, community
  4. The set apart life….for a Most Holy God
  5. On Individual Responsibility
  6. Christian Church
  7. Praise is Not the Same as Applause
  8. The Art of Ending Church Apostasy: Let’s talk about confrontation
  9. Introduction to the Church Community In Contemporary Culture
  10. Crosstalk “Our Pastor Said …” | Who Should We Listen to as We Believe in God? (English Dubbed)
  11. Short Sketch From the Christian Church | “The Police Pay a New Year Visit” (English Dubbed) | The Church of Almighty God
  12. A classic documentary from the Christian Church “The One Who Holds Sovereignty Over Everything”| Eastern Lightning
  13. Who’s your favorite preacher?
  14. A Review of Scot McKnight’s Kingdom Conspiracy
  15. Can I Ban Remember When?
  16. The Gathering at the Table
  17. When Knowing Jesus Is Depressing #christianityanddepression
  18. How I Met Jesus in High School: A Personal Testimony
  19. Growing Up Black in America, A Conversation with my Son-in-Law #blacklivesmatter #policeshootings
  20. Positive and Negative Sides of Multicultural Church Sydney Benefits
  21. Approach An Holistic Way While Visiting Multicultural Church Sydney
  22. The Growth of Church Services in Church Sydney Helps Develop Society Effectively
  23. Two Characteristics of Christian Identity
  24. Christians Behaving Badly and How to Change That
  25. Listening intently to Truth>

Matthew 12:9-21 – The Nazarene’s Commentary: Is It Lawful to Cure on the Sabbath?

Matthew 12:9-21 – Is It Lawful to Cure on the Sabbath?

|| Mark 3:1-6; Luke 6:6-11

MT12:9 Leaving there Jesus went into their synagogue. MT12:10 And, look! a human with a dried-up hand![1] So, they asked Jesus, “Is it permissible to cure on the Sabbath?”[2] (They asked so they might accuse him.) MT12:11 Jesus told them, “Which human among you who has a single sheep[3] – fallen into a pit on the Sabbath – and will not grab it and pull it out? MT12:12 So, how much more different[4] is a human from a sheep. Thus, it is permissible to do good[5] on Sabbaths.” MT12:13 Then Jesus spoke to the man, “Stretch out your hand.”[6] And as he did his hand was restored, as sound as the other. MT12:14 But the Pharisees[7] had turned out and they conferred against him how they might destroy Jesus. MT12:15 However, realizing this, Jesus withdrew[8] from there. And many followed him and he cured them all. MT12:16 Jesus cautioned them[9] not to make him manifest MT12:17 so that what was spoken by the prophet Isaiah[10] might be fulfilled,[11] MT12:18 “Look! My[12] servant-boy[13] whom I chose, My beloved[14] in whom My soul delights! Upon him I will place My Pneuma.[15] He will announce justice[16] to the nations. MT12:19 He will not quarrel,[17] nor yell,[18] nor will any hear his [raised] voice in public streets.[19] MT12:20 He will not crush a bruised reed,[20] nor smother a flickering [candle] wick[21] – until he sends forth victorious justice.[22] MT12:21 And in his name nations will hope.”[23] [Isaiah 42:1-4]

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withered_hand_1

Jesus healing the withered hand

[1] Dried-up hand: KJV: withered; WEY: shriveled; TAY: deformed.

[2] Is it permissible to cure on the Sabbath: Or, allowable, lawful. This issue becomes a point of contention with the Pharisees. At the root of it is law versus human kindness and charity. There are those religious persons who would pile rules upon rules but are not characterized by kindness and charity.

[3] Sheep: Sheep are Jesus’ favorite animal. They occur 35 times in the Gospels mainly in Matthew (11) and John (20). Most of the great men of the Bible were somehow associated with sheep in one way or another. Abel possibly sacrificed one. Noah saved their whole kind. Abraham herded them and one replaced his son. Moses went searching for a lost sheep and found Yehowah. Jesus saves all the sheep to everlasting life.

[4] How much more different: Jesus has used a similar comparison before – between sparrows and his disciples (Matthew 10:31).

[5] Permissible to do good: We can only imagine the tone in his voice, the look in his eyes, the warm slight smile, as he said this to those in the synagogue. It is always lawful to do good. Paul is to echo the same idea at Galatians 5:22, 23.

[6] Stretch out your hand: This alone is an act of faith and we see on the man’s face expectant confidence. There is a similar story in the apocryphal book Gospel to the Hebrews. There the man explains himself: “I was a stone mason, seeking my living with my hands. I pray you, Jesus, to give me back my health, so that I shall not need to beg for food in shame.”

[7] The Pharisees: The evil plot begins which is to be fulfilled a year later. “Destroy” is also rendered: GDSP: to put him to death; PME: get rid of him altogether. See notes on Matthew 3:7.

[8] Jesus withdrew: The Nazarene follows his own counsel to his apostles (Matthew 10:16, 23).

[9] Jesus cautioned them: This is something Jesus does often usually with the result that the news spreads even more.

[10] Isaiah: The quotation is from Isaiah 42:1-4. The work by Archer and Chirichigno, Old Testament Quotations in the New Testament: a Complete Survey, observes: “This is a classic case of the independence of the LXX on Matthew’s part.” (pages 112-3)

[11] So that what was spoken by the prophet Isaiah might be fulfilled: The quotation explains Jesus’ caution not to tell others.

[12] My: Yehowah.

[13] Servant-boy: See notes on Matthew 8:6. Yehowah refers to His Son as His “boy” or servant. Compare Acts 4:27 (PAIDA) and Acts 4:29 (DOULOIS = slaves).

[14] My beloved: The original context deals with the Persia king Cyrus, the instrument of Yehowah in delivering the Jews from Babylon. He is a Messiah-type for Jesus as Matthew’s inspired application shows.

[15] Upon him I will place My Pneuma: It is Yehowah who “places” or puts His spirit upon His servant-boy. On Pneuma see Matthew 1:18. PNEUMA means breath or wind in Greek – an invisible pressure. Paul compares pneuma to the “mind of God.” (1 Corinthians 2:16; Isaiah 40:13)

[16] Announce justice: Or, TCNT: announce a time of judgment; MOF: proclaim religion to the Non-Jews; LAM: preach justice to the people.

[17] He will not quarrel: Or, KJV: not strive; MOF: not wrangle.

[18] Nor yell: Or, MOF: shout; ASV: cry aloud. The Messiah quietly goes about his work and let this be the means of conviction – not emotional Hitlerian oratory. William Barclay puts it: “In Jesus there is the quiet, strong serenity of one who seeks to conquer by love, and not by strife of words.” (page 24, Volume 2, The Gospel of Matthew)

[19] Voice in public streets: The screaming street-corner evangelist was not the Nazarene’s method, nor that of any of his disciples.

[20] Crush a bruised reed: Or, WEY: crush reed; GDSP: bent reed. Compare notes on Matthew 11:7. The Messiah is gentle and will do nothing to further injure a faith so weak. It is possible the “bruised reed” was the man in the synagogue with the withered hand. A hardened reed could be used as a measuring rod or a whipping stick.

[21] Smother a flickering [candle] wick: Or, KJV: smoking flax shall not quench; NEB: nor snuff out the smouldering wick; MON: the dimly burning wick. Rather, the Lord holds his palms around the meager light to protect it from wind.

[22] Until he sends forth victorious justice: Or, KJV: send forth judgment unto victory; RHM: urge on Justice to victory; TCNT: brought the judgment to a victorious issue; WEY: led on justice to victory; BAS: made righteousness overcome all; KNX: until the time he crowns his judgment with victory. Old Testament Quotations suggests: “Conceivably the establishment of God’s perfect justice on earth is to be understood as involving a conquest or subduing of mankind in order to render them obedient to the Lord’s judgment.” (page 115)

[23] In his name nations will hope: This idea would have been thought a miracle – that one day the nations or Non-Jews would hope in Jesus’ name. If Pilate had been told that in three centuries the official religion of Rome would be Christianity and that Caesar would be a Christian himself – it would have been laughable. As we approach the year 2,000 every nation on earth – every land, every island, every language among mankind – has believers and disciples who hope in the name Jesus. The truth of this prophecy is realized first with Cornelius (Acts chapter 10).

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Preceding

Matthew 11:7-15 Encouragement for John and Reproach for cities 3 John the Baptist and the Kingdom Goal

Matthew 12:1-8 – The Nazarene’s Commentary: Something Greater than the Temple

Paul’s warning about false stories and his call to quit touching the unclean thing

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Related

  1. Did You Know?
  2. Matthew 12丨John Calvin
  3. ‘to do good’ ….. mentioned in the Holy Bible (KJV)
  4. “Go into the world and do well. But more importantly, go into the world and do good.” (Minor Myers Jr.)

Matthew 10:24-31 – The Nazarene’s Commentary: Do Not Fear – Preach!

Matthew 10:24-31 – Do Not Fear – Preach!

|| Mark 4:22; Luke 12:2-9

MT10:24 “A disciple[1] is not above the teacher nor a slave above his Master. MT10:25 It is satisfactory if the disciple becomes like his teacher,[2] and the slave like his Master. If they call the lord of the house ‘Beelzebul,’[3] how much more those of the household. MT10:26 So, you should not fear them.[4] For there is nothing concealed[5] which will not be revealed,[6] and nothing hidden[7] which will not become known. MT10:27 What I tell you in the dark, tell in the light; and, what your ear hears, preach on the housetops.[8] MT10:28 Do not fear those who kill the body but are unable to kill the soul.[9] Rather, continue to fear the One capable of destroying[10] both soul and body in Gehenna.[11] MT10:29 Are not two sparrows[12] sold for an assarion?[13] And not one of them falls to the ground without your Father’s [awareness].[14] MT10:30 The very hairs of your head are numbered.[15] MT10:31 So, do not be afraid. You differ [greatly] from many sparrows.[16]

[1] Disciple: The Greek is MATHETES from which the English “mathematics” comes. Though “disciple” is related to “discipline” or that great effort to learn math. The word “Disciple” occurs 76 times in Matthew, 46 times in Mark, 38 times in Luke, 79 times in John, and 30 times in Acts. The word occurs nowhere else in the Christian Bible. No woman is ever called a “disciple” until Tabitha (Dorcas).

[2] Disciple becomes like his teacher: Jesus’ main point is that the disciples can expect to be condemned and spoken against during their work. This should not surprise them because the same is happening to their Teacher. They become like their Teacher in sharing his abuse and reproach.

[3] Beelzebul: Possibly a cryptic name for Satan meaning “Lord (owner) of Dung” or “Lord (owner) of Flies.” The contemptuous designation occurs as an accusation against the Nazarene at Matthew 12:24, 27; Mark 3:22; Luke 11:15, 18. Compare 2 Kings 1:2.

[4] Not fear them: Courage is an absolutely necessity for a disciple of the Nazarene. Jesus knows that some households and some towns will not accept or receive the disciples well. He knows they are likely to call his apostles names. Note what he had told them in his Mountain Teachings (Matthew 5:10-12). Fear is a tool of the Devil.

[5] Concealed: Those who speak evil against the disciples will be exposed in the Judgment (Matthew 12:36). Secret slander will finally be revealed.

[6] Revealed: The Greek is APOKALYPSTHESETAI. Compare Mark 4:22; Luke 8:17; 1 Corinthians 4:5; John 3:19-21. Imagine the evil talk which has gone on throughout the centuries as inquisitors plotted to entrap or accuse innocent Christians?

[7] Hidden: The Greek is CRYPTON. PME: nor any thing private which will not be made public.

[8] Tell in the light; and, what your ear hears, preach on the housetops: Jesus often spoke to his disciples in private (Matthew 17:19; 20:17; 24:3; Mark 4:34; 6:31; 7:33; 9:28; 13:3). He wants his disciples to preach these things. Compare Luke 12:3. NEB: you must repeat in broad daylight; BAS: what comes to your ear secretly; MOF: what you hear in a whisper.

[9] Are unable to kill the soul: This verse is viewed by some to prove the soul is immortal and continues to exist after death. Jesus possibly has in mind the future life as a spirit person. He is saying: while your persecutors may kill you physically, they cannot destroy your True Life. Compare Luke 12:4; 21:19. The Greek for soul here is PSYCHEN and between the Jewish Greek Bible (LXX) and the Christian Bible occurs about 1,000 times. Of these over 100 state the soul is mortal and destructible. Not once is the soul ever stated to be immortal as in the Platonic idea. See commentaries and dictionaries under “soul.”

[10] The One capable of destroying: That is The God. Note that Jesus says the soul is mortal and destructible.

[11] Gehenna: Some render the Greek GEHENNE as hell (KJV), the pit (GDSP), the fires of destruction (PME). See notes on Matthew 5:22. Gehenna is a symbol of eternal destruction and called “Second Death” in Revelation 20:14, 15.

[12] Sparrows: On another occasion Jesus uses five sparrows. The Greek allows for any small bird. Such birds were sold for a penny, roasted over a spit (Light From the Ancient East, by A. Deissmann, 1965, pp. 273, 274).

[13] Assarion: A Roman coin about a half-penny. The widow’s LEPTON was ten times less. One-sixteenth of a denarius. KJV: a farthing; ASV: a penny.

[14] Father’s [awareness]: The literal Greek is not one falls without your Father. TCNT: without your Father’s knowledge; BECK: with your Father’s permission. Jesus teaches how sensitive and aware the Life Source of the Universe is. Some Christians loose every bit of self-worth or self-esteem. This thought ought to encourage any that just as God notes the birds, He is well aware of our own plights. Compare 1 Peter 5:7.

[15] Hairs of your head are numbered: Compare Luke 12:7. Or, KNX: he takes every hair of your head into his reckoning. Some estimate the average head of hair to include about 100,000. The hair of the head is used metamorphicly in the Bible (1 Samuel 14:45; 2 Samuel 14:11; 1 Kings 1:52; Psalm 40:12; 69:4; Luke 21:18; Acts 27:34).

[16] You differ [greatly] from many sparrows: KJV: you are of more value than many sparrows; WEY: you are more precious than a multitude of sparrows

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Preceding

Matthew 10:1-4 – The Nazarene’s Commentary: The Twelve Given Authority

Matthew 10:1-4 – Calling of the apostles – by Calvin

Matthew 10:5-10 – The Nazarene’s Commentary: Jesus’ Orders: Territory, Theme, Trust

Matthew 10:11-15 – The Nazarene’s Commentary: Searching for the Sheep

Matthew 10:16-23 – The Nazarene’s Commentary: Sent Forth as Sheep among Wolves

Be strong

Christians having the right heart to call others to go to God

When calling yourself a Christian this has to mean you are following Christ Jesus, the Nazarene Jew who God declared to be His only begotten son.

Calling yourself Christian also means you want to become one with Christ, like Christ is one with his Father, the Only One True God. Such oneness shall not make you into God like it did not make Jesus into God. But your condition of your heart should come close to the condition of Jesus’ heart, full of joy in the willingness not to do your own will, like Jesus did not do his own will (which he would have done when he is God) but prepared at all times to do the Will of God.

As a follower of Jesus (what being a Christian also would mean), your heart should be full of love for others like Jesus had an incredible love for other people, even willing to die for them. All things were delivered unto Jesus of his Father. This man we should follow revealed the Elohim Hashem Jehovah. Jesus asked us to come unto him, all that labour and are heavy laden, and he will take care that we may find rest. As followers of Christ we do have to take Jesus’ yoke upon us and learn of him, for he was meek and humble of heart, and we shall find rest for our souls.

“27 “All things have been committed to me by my Father. No-one knows the Son except the Father, and no-one knows the Father except the Son and those to whom the Son chooses to reveal him. 28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” (Matthew 11:27-29 NIV)

We have our heart which functions as the source of thought and reflection.

“Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”” (Isaiah 6:10 NIV)

“21 For from within, out of men’s hearts, come evil thoughts, sexual immorality, theft, murder, adultery, 22 greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and make a man ‘unclean’.”” (Mark 7:21-23 NIV)

As Christians we should hear and try to understand what Jesus Christ tells the world and may we not ignore those things he says, like about his heavenly Father being greater than him. With our heart we should come to understanding

“Know then in your heart that as a man disciplines his son, so the LORD your God disciplines you.” (Deuteronomy 8:5 NIV)

“So he poured out on them his burning anger, the violence of war. It enveloped them in flames, yet they did not understand; it consumed them, but they did not take it to heart.” (Isaiah 42:25 NIV)

The biblical truth we should take at heart and not the human doctrines which bring fog in our eyes and ears and wants us to believe doctrines which are not written in the Bible.

Therefore let us take the words of the Bible at heart in the knowledge that they provide wisdom to understand but also to rule justly and wisely, and discerns good and evil.

“I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be.” (1 Kings 3:12 NIV)

“The whole world sought audience with Solomon to hear the wisdom God had put in his heart.” (1 Kings 10:24 NIV)

“The king also said to Shimei, “You know in your heart all the wrong you did to my father David. Now the LORD will repay you for your wrongdoing.” (1 Kings 2:44 NIV)

Following the master teacher rabbi Jeshua, like the son of David, his ancestor and the other prophets send to the world, our heart should also represents the idea of will and conscience.

“Afterwards, David was conscience-stricken for having cut off a corner of his robe.” (1 Samuel 24:5 NIV)

“David was conscience-stricken after he had counted the fighting men, and he said to the LORD, “I have sinned greatly in what I have done. Now, O LORD, I beg you, take away the guilt of your servant. I have done a very foolish thing.”” (2 Samuel 24:10 NIV)

Let us request for a pure heart as a centre for decisions, obedience, devotion, and intentionality, which is the desire for a new and more perfect conscience.

“Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalms 51:10 NIV)

“Blessed are the pure in heart, for they will see God.” (Matthew 5:8 NIV)

“For the sake of your word and according to your will, you have done this great thing and made it known to your servant.” (2 Samuel 7:21 NIV)

His Only-begotten Son and the Word of God 1885...

His Only-begotten Son and the Word of God 1885-1896 (Photo credit: Wikipedia)

Within the heart we can meet God’s word, listen to it and take it at heart. It is there where it has to ripen and grow and where the seed has to be planted to become a disciple of Jesus, following his tasks, like going out into the world to preach that Word of God, bringing the Good News of the coming Kingdom. Like Jesus feared his heavenly Father and was a faithful servant to Jehovah, the God of Abraham, we too should become such a faithful servant and consider all the great things which come over us by the Grace of God.

“But be sure to fear the LORD and serve him faithfully with all your heart; consider what great things he has done for you.” (1 Samuel 12:24 NIV)

“I will make an everlasting covenant with them: I will never stop doing good to them, and I will inspire them to fear me, so that they will never turn away from me.” (Jeremiah 32:40 NIV)

“O LORD, truly I am your servant; I am your servant, the son of your maidservant; you have freed me from my chains.” (Psalms 116:16 NIV)

“”Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.” (Matthew 12:18 NIV)

“Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.”” (Acts 4:30 NIV)

“”No-one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.” (Matthew 6:24 NIV)

“But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’” (Matthew 24:48 NIV)

“So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”” (Luke 17:10 NIV)

“For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin—” (Romans 6:6 NIV)

“But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.” (Romans 7:6 NIV)

“You were bought at a price; do not become slaves of men.” (1 Corinthians 7:23 NIV)

“You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love.” (Galatians 5:13 NIV)

“And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.” (Matthew 24:14 NIV)

“”You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”” (John 18:37 NIV)

“Then the dragon was enraged at the woman and went off to make war against the rest of her offspring—those who obey God’s commandments and hold to the testimony of Jesus.” (Revelation 12:17 NIV)

“He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead.” (Acts 10:42 NIV)

We may have be bound by the world but our heart should leave that world of human beings who have no interest in God. Our heart should be open for them to call them to come to Jesus and his God, the only One true God, the God of Israel.

In our heart should be the location where conversion takes place.

“Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalms 51:10 NIV)

“”Even now,” declares the LORD, “return to me with all your heart, with fasting and weeping and mourning.”” (Joel 2:12 NIV)

“When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”” (Acts 2:37 NIV)

When our heart is at the right place, sharing the love of Christ with others, making us to a good example for others, we shall be able to bring those who may come open to receive the call of God, closer to the gates of the Kingdom of God, which is open for all those who come by Christ and live according to the Wishes of God.

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Preceding articles:

Words to push and pull

As Christ’s slaves doing the Will of God in gratitude

Life is too precious

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Additional reading

  1. A book of life and a man born more than two thousand years ago
  2. Letter to a Non-Christian Nation
  3. Atonement And Fellowship 2/8
  4. First mention of a solution against death 4 A seed for mankind
  5. Outflow of foundational relationship based on acceptance of Jesus
  6. Religious people and painful absence of spring of living water
  7. Engaging the culture without losing the gospel
  8. The God of hope filling us with all joy and peace
  9. Counterfeit Gospels
  10. To Soar In The Spirit You Have To Be Hard Core
  11. Being Religious and Spiritual 7 Transcendence to become one
  12. Getting out of the dark corners of this world
  13. A disciple of Christ “hating” the world
  14. Messengers of Jesus will be hated to the end of time
  15. The first on the list of the concerns of the saint
  16. The Mountain: Radical Love
  17. To be chained by love for another one
  18. Disciple of Christ counting lives and friends dear to them
  19. Not words of any organisation should bind you, but the Word of God
  20. Church has to grow through witness, not by proselytism
  21. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  22. Blogging in the world for Jesus and his Father
  23. Preaching by example
  24. Perishable non theologians daring to go out to preach
  25. 7000 to 20000 words spoken each day
  26. Honor your own words as if they were an important contract
  27. If You want to start winning the war
  28. Let us make sure we are not stiff-necked
  29. What’s church for, anyway?
  30. Following the leader
  31. Followers with deepening
  32. Called Christian
  33. Only I can change my life
  34. Foundation to go the distance
  35. Let not sin reign in your mortal body
  36. Character transformed by the influence of our fellowships
  37. A Living Faith #6 Sacrifice
  38. A Living Faith #10: Our manner of Life #2
  39. Not he who prays most or fasts most is the greatest saint
  40. Life is like a ten-speed bike.
  41. Aim High: Examples of Godly Characters to follow
  42. Can we not do what Jesus did?
  43. Life and attitude of a Christian
  44. Hope does not disappoint us

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Related articles

A new school-, academic and church year

The first of September is in many countries the beginning of the new school year and the first of October the beginning of the new academic year.

That first day of a new year brings a lot of excitement and many questions with it. Every  “Beginning” brings expectations with it and brings an exciting experience. Some of those experiences bring over and over again, each year, new tensions or get us nerve system working strong. The adrenaline gets high.

Such a beginning of a “new year” gives us the opportunity to bring a brush-stroke over the previous year. We take the opportunity to make a new start again. We also dare to give free space to new ideas and projects which can stimulate us and others to continue with renewed energy.

The freshness of a new project or a new relationship sharpens our senses. When that novelty diminishes, though, it’s difficult to maintain the same level of excitement. so often when the year progresses people become less enthusiast or tired. They loose energy and are not so willing any more to spend energy in what they started earlier.

On the first of September many little toddlers face their first day in “the big world”. From then onwards their protected little world of the safe ‘home’ shall not be there always. They shall get to face the cruelty of the world, with others not liking them, or being jealous. By time they shall become confronted with infliction of physical or mental distress. Throughout its life the growing up person will have to find compromises between the claims of the narcissistic pole of his drives and the intensity of his love for the object. They shall have to proof themselves and to defend themselves, making sure they can stand straight  and endure all the hardships which shall come over them.

For many it will be looking afraid at the day, which according to the Hebrew mode, is conceived as a measure to be filled up. The apostles also once had taken refuge in their small safe house.

From the second day of unleavened bread they for fifty days had got very strange experiences which frightened them so much they had closed all doors and did not dare to come out and meet the people who laughed at the followers of the man which was impaled and could not bring any message in public any more because he had become part of the dead.

Christ his disciples were also in doubt and in expectancy.  In those days of expectancy they felt that they had to stick together, united in the thoughts of their master teacher Jeshua (Jesus Christ). A cycle of seven times seven days, from the time of the gathering of the sheaf of first-fruits, had past. At the day of the anniversary of the Law covenant at Sinai they suddenly where shaken.

The same eleven apostles who witnessed their master’s ascension were in the upper room complying with the injunction of Jeshua, waiting in an attitude of prayer and expectancy, and in readiness to begin their mission. Following the order to stay together and to come close to each other in prayer, they had enough time to think about all the things that happened in those three years of public preaching of Jeshua.

Пятидесятница. Около 1497. Собор Успения Богор...

The decent of the Holy Spirit (Photo credit: Wikipedia)

At that moment they did not know yet they where going to go through something very unique which would give them the nerve to get out of their enclosure. They would receive Power from above which was going to give them enough guts to dare to speak about unbelievable events.

For many a new year going into a new initiative demands a plan which shows great daring.

In Acts 2 we can find a process of fulfilment described.  As in the other writings of the Book of books we get an inside view of how God worked to gather a new community of believers to Himself. Pentecost and the arrival of the Holy Spirit signalled a new era and produced a new community, as both Jews and “devout men from every nation under heaven” converted to what would be later called the Christian faith (Acts 2:5).

“Now there were staying in Jerusalem God-fearing Jews from every nation under heaven.” (Acts 2:5 NIV)

Now, many centuries later, it’s easy for us to see Pentecost as the pivotal moment in the history of the Church — an unparalleled event that changed the world forever. It must have been incredible to see those young men  coming onto the street and having them speaking in so many tongues that all sorts of tourists and inhabitants could understand them.

There where Christ Jesus never brought so many to convert and to be baptised those shy disciples over-won their fear and got on the street to speak in the name of God, telling what for importance Jesus is for humankind. Three thousand people came to faith.

When we celebrate the holiday of Pentecost, however, we are remembering the firstfruits of the harvest — the coming of the Holy Spirit and the original community of believers under Jesus Christ. Firstfruits are only the start of a harvest; they hint at future abundance. Every year we can see how plants are coming up again and how the cereal crop comes nice brown to be reaped. The grain crop harvested brings again new seed for the next year. Every-time there has to be sown and harvested, over and over again. In schools and as a service in Christian churches in many countries the people have a harvest festival, a celebration of the annual harvest, but also a thanksgiving for the fruits they may receive and bear.

The harvest the Greek writings is speaking of is the continuing process of people who get inspired by the work of Christ and his disciples and follow the master teacher his commission. We as a community do hope we can bring the seeds in fertile ground and shall be able to fertilise it well, so that it can bear good fruits.

 

As the young children at school have to respond to the bell, giving the sign to enter the class. We also should enter the class of the disciples, following our teacher, the rabbi Jeshua. Fresh at the beginning of the year we should be eager to learn new things and be curious what we can find in all those Books. God has prepared the Knowledge for us. We can take it or leave it. It is our free choice. Nothing is pushed forward, but the call of Jesus sounds all over the earth and everywhere the gospel of the Good News should be preached.

Each person that calls himself or herself a Christian should every year again take up the good spirit to tell the world what happened with the impaled Nazarene and his followers, who gave an example for the world to follow.

The wonders that began at Pentecost should still be happening today. On that day when the Holy spirit came over the disciples the start was given to a new era. A new beginning could take place.  It were the first days of the church which had to come into being.
Today there are still many places on earth where such seeds should be planted. Belgium is no exception. It is a very difficult ground. Like there are many clay grounds in Brabant, hard to work on, we do have to work hard to get people coming to our ecclesiae (churches). In Belgium there are many ‘babies’ waiting to go to kindergarten or school, to find more knowledge. They only have to find ways in doing it, finding the right knowledge.

At the beginning of a new church year we should offer our services to God and should express our hope that our community shall be blessed by Him. That we may find strength to continue the important work and receive enough knowledge, given to us by God’s Power (the Holy Spirit). We ask God that we can have enough patience to continue to preach His Word and to plants seeds wherever He wants.

Each of us should open his or her mind and heart for the teachings of Jesus and should be eager to come like Christ. We all should do our best to put on the armour of Christ and to open our mouths, bringing the Good News to the world. Witnessing about the coming Kingdom of God we should allow God to work in us and to have Him renewing us. He is active and present in our lives, just as He was gathering His Church about 20 centuries ago.

We need a fresh perspective. The beginning of the new academic and church year may bring that. We need the motivation and the boldness of the apostles and followers of Christ Jesus of the first hour. We need to rekindle our original excitement when announcing that the kingdom of heaven is at hand, because He is at work, in us and around us.

To have a successful new year the ecclesia needs the Light of the Spirit. Without the Power of God we are nothing. Like the apostles received the comforter from above, we also do need Light coming over us to be able to preach and to reach people, to bring them closer to God.

Let us pray that the Holy Spirit may enlighten us and give the force to go out in the world, making people aware of what God is willing to give to His People and how He wants us to be His children. It is God Who needs to give us power to be able to contribute to the formation of His Church. We can only hope we may be a work-instrument with many others, being thankful that we can receive so many blessings already here on this earth, preparing ourselves and others for the Kingdom of God.

 

English: A Protestant Church altar decorated f...

A Protestant Church altar decorated for Pentecost with red burning candles and red banners and altar cloth depicting the fire and sound of blowing wind of the Holy Spirit. (Photo credit: Wikipedia)

 

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Preceding article: An academic year ending, again a new year standing ready for us

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Additional readings:

  1. First Century of Christianity
  2. Promise of Comforter
  3. Seven full weeks or seven completed Sabbaths and ascension of Jesus
  4. Nazarene Acts of the Apostles Chapter 1
  5. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 1
  6. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2
  7. The Acts Of The Sent Ones Chapter 2
  8. The day of the festival of Pentecost
  9. Nazarene Acts of the Apostles Chapter 2 v1-13 Working Spirit
  10. Speaking in tongues
  11. Meaning of “speaking in tongues”
  12. Tongues a sign of authenticity or divine backing
  13. Coming to the end of the year
  14. A new year with hopes and challenges
  15. Passion and burn out of a teacher
  16. An academic year ending, again a new year standing ready for us
  17. Move forward, not standing still
  18. Proclaiming shalom, bringing good news of good things, announcing salvation
  19. Bringing Good News into the world

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  • undefined (spiritualconnectedness.wordpress.com)
    Each of you acquires opinions and beliefs about yourself during your upbringing. You absorb ideas and images from your parents, family, peers, school, etc. You begin to play certain roles without questioning them, and you soon develop something called a “personality”: a set of habits, behaviors, and thoughts. But at some time in the course of growing up, something else awakens in you. First, it is no more than a whisper; a memory that you cannot place; a knowing that you are more than what is just determined by the world outside yourself. There is something deeper, a layer that cannot be contained and understood by the human intellect. Herein lies your core, that which precedes and survives the earthly sphere – your soul.
  • Differences Between Pentecost and the Jewish Feast of Weeks (differencebetween.net)
    The children of Israel are also important on this occasion. In celebration of Pentecost, they are to bring two loaves of leavened bread to the temple. These loaves of leavened bread are used as wave offerings. They can only be eaten after the harvest ceremony is fully completed. The Jews also offer burnt animal offerings before the Lord. They can share and eat the meals with the poor people, and even the strangers.
  • Pentecost (rjowles.wordpress.com)
    The Apostles and disciples were praying together and the Holy Spirit came, sounding like a forceful wind and “tongues” of fire settled on them and they began to preach. Saint Peter began to preach a sermon and the multicultural and multi-ethnic crowd each heard him preaching in their own language. Of course, many have attempted to explain this.
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    If Saint Peter preached and everyone, regardless of language, understood what he was saying in their own language (either by the Holy Spirit speaking a special language through him that is like the “Master Key” language that everyone understands, or through the Holy Spirit interpreting what he was saying within their own hearts), then Pentecost is the undoing of the confusion of language at Babel. If you remember the story of the Tower of Babel, before that time everyone spoke the same language and after that time God confused the language so that different people started speaking different languages. Perhaps, what happened is that the Holy Spirit was active within the world and after the Tower of Babel incident, the Holy Spirit retreated from the world at large, occasionally moving through people but not the world itself, until after the Resurrection of Jesus Christ from the dead. I will leave it to you to decide for or against that idea as you see fit.
  • It’s Time to Celebrate! (tamimyer.wordpress.com)
    Pentecost is  a “firstfruits” celebration for us, too, meaning that we are offering to God our first and best–not our leftovers–both as an expression of gratitude for what He has given and also as a statement of confidence that He will provide again.
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    An interesting Jewish tradition on Pentecost is to read from Ezekiel 1, a passage which refers to a great windstorm and to fire. Perhaps these images were in the disciples’ thoughts as they then encountered for themselves the sound of a mighty wind and the sight of fire.
  • Call Sinners to Respond to the Gospel! (defendingcontending.com)
    A child of God could faithfully give the gospel, speak of God and His character, man and His desperate need, Christ and His sufficient atonement, repentance and faith in clear terms, but one element that evangelists seem to omit is the urgent call for sinners to respond to the gospel!
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    Often, in the Temple against the backdrop of the hypocritical, works-righteousness system of Judaism, Christ would teach how He came down from heaven as the living Bread, as the water of life, as the door to heaven, as the Shepherd for the sheep, as the Way, the Truth, and the Life, and he invited all to come to Him. If anyone is thirsty, let him come to me. He exemplified not only the clear and bold proclamation of gospel-truth, but he also modeled urgent and compassionate exhortations to respond to the gospel. We must do the same.
  • The Feast of Shavuot (Pentecost) (yehudafm.wordpress.com)
    The early summer harvest of Shavuot in Israel was a small harvest in comparison to the larger harvest that came in the autumn of each year. This has prophetic significance. Strange as it might seem to mainstream Christianity today, God is not trying to save the whole world right now. He has planned a far larger harvest of souls when Jesus returns. Those of us who are saved today are only part of the smaller harvest. When most people in this present evil age are traveling the broad road to destruction, we have been uniquely called to enter in by the narrow gate that leads to eternal life (Matthew 7:13-14) and make our calling and election sure (2 Peter 1:10).
  • Firstfruits? Can an Old Testament holiday apply to your life today? (lightenough.wordpress.com)
    The ancient Israelites had an annual cycle of feasts or holidays (also called festivals) that they kept throughout the year as appointed by God. Four of these were in the spring, and three in the autumn. These holidays were a sacred time to remember God’s provisions in the past, His work in the present, and the hope of future provision.
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    By offering God a portion of the first fruit to ripen, it was also seen as a pledge, or an earnest, for the full harvest that was yet to come. It anticipated the harvest that would be reaped in the following months, even though it had not yet been received.
  • “Ourselves also, which have the firstfruits of the Spirit,” (tru3j0y.wordpress.com)
    At this present moment we have the first fruits of the Spirit. We have repentance, that gem of the first water; faith, that priceless pearl; hope, the heavenly emerald; and love, the glorious ruby. We are already made “new creatures in Christ Jesus,” by the effectual working of God the Holy Ghost. This is called the firstfruit because it comes first. As the wave-sheaf was the first of the harvest, so the spiritual life, and all the graces which adorn that life, are the first operations of the Spirit of God in our souls. The firstfruits were the pledge of the harvest.
  • In the Spirit — A Reflection for Pentecost (Gathering Voices) (bobcornwall.com)
    That was Jesus’ command to the gathered disciples on the day of his ascension. He had given them an assignment – go and be my witnesses to the ends of the earth. But to do this, they would need the baptism with the Spirit (Acts 1:1-11). This baptism with the Spirit would come on the day of Pentecost.
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    Pentecost offers us an excellent opportunity to consider the nature of our ministries and the way in which we are engaging the Spirit of God. Are we focused more on organizational principles learned from the secular world (not that we have nothing to learn) or are we rooting our ministry in the work of the Spirit?
  • Acts 2 – The Image of Pentecost (readingacts.wordpress.com)
    The imagery of Pentecost may be important. Pentecost is a pilgrim-holiday also known as the Feast of Weeks or Shavuot.
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    The point of the festival was “to declare God’s ownership of the land and his grace in bringing forth food. According to a tradition found in the book of Jubilees, Pentecost was the day on which Moses was given the Law (cf. Tob 2:1, 2 Mac 12:32). This tradition is based on the belief that the Israelites arrived at Sinai 50 days after the first Passover (Exod 19:1). Some scholars (Knox, Snaith) have made a connection between this tradition and the gift of the Holy Spirit (ie., Moses gave out the Law to Israel on this day, Jesus gives the Holy Spirit to the church). Fitzmyer thinks Luke was aware of the tradition since there are some indirect allusions to the giving of the Law in Acts 2, not the least of which is the image of fire descending (Exod 19:18).

Israel, Fitting the Plan when people allow it

From the start of the universe the awesome giving and protecting  God did have a Plan. But there was man who doubted the rightfulness of the Creator so God did five humanity the allowance to prove it had it to the better end. He had never to be intended to be a dictator, but wanted to be a loving Father. As such He would also liked to be recognised and spoken too. His most beloved son, Jeshua (Jesus) loved his Father and tried to show the world the love of Him and told us to pray to his Father as “Our Father, who is in heaven.”

More than ones God had to face the rebelling creations. Even when they liked to be called People of god, the Israelites more than ones also went against their owner. In history we have seen many times that people revolted against God, but every time He showed His patience. In history God’s peoplewere conquered, taken captive, killed, enslaved, and so forth and so on, but when you look carefully you shall notice that whatever happened God was always with them and when they themselves wanted He was willing to step in and help them.

English: This is a map of first century Iudaea...

First century Iudaea Province (Photo credit: Wikipedia)

When time was ripe God did not want to wait any more to send His son to give the world a better prospect. It could take it or leave it. Many did not want to take it. As was planned a peace offering was presented to the Most High God of all, the God of gods. He took on the offering and accepted Jesus as the most complete peace offering. Now He does not need any other offer any more. He only demands that people would turn to Him now and accept His son Jesus, the son of man Jeshua form Nazareth. He allowed Jeshua to be His only mediator, because in him He had found a man who really understood men, because he was one of them, a real son of men. Jesus was willing to come up for the poor, the ill and all those in need. Not only for his fellow Jews? No they had proven they were stubborn and still wanted to go their own way. As long as many of them did not want to repent and accept that Jesus was the Messiah, a saviour born for the whole world, he could not do much for them.

As Jew, Jesus, a man of special capacity and with an outstanding personality, is part of that group of people in the seed of Abraham. He too is part of the chosen, a star in the sky, which brightens up the world and shows everyone over there the way to go.  In him we shall be able to find the best manager and accomplisher of the Word of God

The world still went its own way. After two thousand years still there are lots of people who do not want to see. God is patient and keeps looking down at the world. After that His people were “cleansed” and the world tried to wipe them out, God let the ‘heathen’ people to take care that God’s People could come into their own land Israel. It was allowed to grow, but God’s People did not want to recognise the Hand of God, so they had to feel that they have to earn the land. The Holy Land may be theirs, but they shall have to learn to accept all of God His Creations. Believers, other believers and non-believers, they all make part of the Creation of God. He is it that allows everything to exist. People should not doubt why God allows so much. He has given the man to prove himself.

As Adam and Eve did not want to accept the authority of Jehovah God, today even in Israel there are many who do not want to accept that Higher Authority. They prefer as human beings to exclude other human beings from their world, though they have received their live from the Most High God themselves. They want to own the whole world and be the boss in all situations. They are not prepared to accept Jesus as their King. For the time being God allows them to try to do it on their own way. But He shall not wait for ever. There shall come a moment that God shall give His son the task to return to the world and to judge it. Men may fail, but Jesus nor his Father will. Jesus has proven to be righteous and God is the most righteous of all. And God loving people will be justified. Those who love God and His Word, receive the signs and they shall know the one to follow and everyone who shall believe in this son of God shall be justified, even when they could not be justified by the Mosaic Law.

“38 “Therefore, my brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. 39 Through him everyone who believes is justified from everything you could not be justified from by the law of Moses.” (Acts 13:38-39 NIV)

“4  Hear, O Israel: The LORD our God, the LORD is one. 5 Love the LORD your God with all your heart and with all your soul and with all your strength. 6 These commandments that I give you today are to be upon your hearts. 7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as symbols on your hands and bind them on your foreheads.” (Deuteronomy 6:4-8 NIV)

Jehovah who appeared to Abram in the first of a series of visions, and bade him leave the country with his family, promising to make of him a great nation, is still going to provide that great nation.

“1 The LORD had said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you. 2 “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. 3 I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.”” (Genesis 12:1-3 NIV)

God renewed His promise on several occasions and showed His People how His promise would come to fulfilment. The sacredness of Palestine in the esteem of the Jews is partly accounted for by the fact that it was the cradle and sepulcher of their Patriarchs and their “Promised Land” or Ereẓ Yisrael.

“It is a land the LORD your God cares for; the eyes of the LORD your God are continually on it from the beginning of the year to its end.” (Deuteronomy 11:12 NIV)

“The LORD will inherit Judah as his portion in the holy land and will again choose Jerusalem.” (Zechariah 2:12 NIV)

“I will gather all nations and bring them down to the Valley of Jehoshaphat. There I will enter into judgment against them concerning my inheritance, my people Israel, for they scattered my people among the nations and divided up my land.” (Joel 3:2 NIV)

Having tied the Words of God in our heads we do not have to be afraid even when we see all the trouble going on in the Land of Israel. As we see how people are destroying this world, we can form an idea that God is not letting to have His creation to be destroyed, so time shall come near. Now it is up to us to be patient and to accept that stupid human beings want still to go their own way, which would be worthless. We can and should try to protect the environment and we should try to show them other ways to get to a world of peace worth living in. We also should show them that if they do not take care of this world, they shall not be able to destroy the world, but destroy their possibility to live nicely.

The world shall have to be careful and should be aware that it can fall apart. Not only children getting against their parents, also religions against religions, would be some of the signs which would show up when the time was near. We can notice them or we can ignore them. We can be aware of what is happening in the world and react accordingly. No matter how you turn it, people would have to know they shall have to  surrender to the one to whom God has given the right to rule the earth. And Yes, also the Jews, the Israelites, they shall have to be humble enough to give it all in god His hands and to face His son, admitting that he is the only right one to take in the throne of Jerusalem, God’s City.

It may look as if the world is going mad and that it is full of evil. Many people live in fear of terrorists. We have to face many global problems like global warming, financial insecurity and minority groups that rise to power at several places.As in the time of Zecharia the burden of the word of Jehovah shall always be on the land. When to Jehovah shall be the eye of man and of all the tribes of Israel. Jehovah will drive those out who do not belong there.

“1  The word of the LORD is against the land of Hadrach and will rest upon Damascus—for the eyes of men and all the tribes of Israel are on the LORD— 2 and upon Hamath too, which borders on it, and upon Tyre and Sidon, though they are very skilful. 3 Tyre has built herself a stronghold; she has heaped up silver like dust, and gold like the dirt of the streets. 4 But the Lord will take away her possessions and destroy her power on the sea, and she will be consumed by fire. 5 Ashkelon will see it and fear; Gaza will writhe in agony, and Ekron too, for her hope will wither. Gaza will lose her king and Ashkelon will be deserted.” (Zechariah 9:1-5 NIV)

Our futures seem so unpredictable, especially as violence and crime rise – even in our own neighbourhoods. Many people are feeling miserable today because they can not cope or think something bad could happen in the future. their head is so busy to wonder what would or could happen. Instead of trying to get to know God’s Word and to look for the solutions He has given the world in His Word.

Most people do think they own the world and they can regulate everything in it. They do not want to see that  it is up to the Most High Jehovah God to rule the world. We should grasp that both past and future are God’s business, not ours. God has given us today and for that we should be happy and thankful. We should appreciate every day we can get from the Lord most High. We should never let the past or future interfere with our present rejoicing. We can only do one thing at a time in the moment we are in. Whatever moment God has given us — whatever task God has given us — let us do it unto the Lord and savour it.

As God had promised to Abraham that his seed will multiply and that his descendants would receive a city of joy, we should rejoice in that thought and be sure that God will bring it to happen, because God is a God of His word and a God of Truth.  Knowing that Zechariah his a message may also bring our hearts at peace today.

For many the world may seen like it is out of control, but with God’s watchful eye overseeing everything that happens, He will not let it go too far but will intervene at just the right time to save us from destruction, like He has always done in the past. So let’s not let ourselves be worried to much about the things that are happening. God said they would. Instead let them strengthen our faith and make us look forward all the more eagerly to the return of Christ.

The world shall have to face it, all around us, should as us :”Surrender”. Yes surrender, not to the worldly organisations, but to God His government, His Kingdom. Jesus is waiting to embrace all who come to him. We do have to come to live in the right relation with each other, Jesus and his Father because we are Created to live in relation with God. God is the One  who gives sense to it all. We should “Trust the future to God” and devote ourselves to His son and to Him.

Believing that Jesus, the son of God,  is the promised Messiah who shall return to take up his seat in the city of Jerusalem must give you assurance that everything for Jerusalem shall come all right. For Jesus is the High Priest and spitting image of his Father, who has received the power by God to do good and accepting him as  “a rewarder” presupposes an understanding of those “exceeding great and precious promises by which we might become partakers of the divine nature, having escaped the corruption that is in the world through lust. It is to this Jesus that a visible ruling position shall be given with a visible ruling government.

“Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires.” (2 Peter 1:4 NIV)

“For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—” (Ephesians 2:8 NIV)

Observing the commandments and becoming doers of the Wordwe should people around us let us see the truth about Israel. All those living in Jerusalem and outside should trust Jehovah and look forward to the return of His son Jesus, knowing that they shall be saved by grace through their faith for, in the words of both Old and New Testaments, “the just shall live by faith” and when they lived according God’s Law they shall be able to enter the Kingdom of God of which Jerusalem shall be the capital.

An interpretation of the borders (in red) of t...

An interpretation of the borders (in red) of the Promised Land, based on God’s promise to Abraham. (Photo credit: Wikipedia)

Let us make sure that we do find God before it is to late, and let us in the meantime show full respect for the Creation fo Jehovah. When we are Followers of Christ Jesus with deepening God will not tie our shoes without us. We have to keep our heart on the right path, wishing to do the will of God and when we see lots of things going wrong in Jerusalem and Israel we should try to see why those Israelis as many others do not seem to succeed in what they want.

Those who have the foundation to go the distance should go out into the world and let others know what they can do and what could bring a solution to Israel and worldpeace. Letting know others that there are no disappointments to those whose wills are buried in the Will of God.

In case also Israelites and people living over there would try to do more God’s work in God’s way they shall see that they will never lack God’s supplies. Those who want to be children of God should share their love with others. Those who make peace should plant peace like a seed.

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Please do read:

  1. A promise given in the Garden of Eden A covenant of grace or the covenant of redemption.
  2. I am that I am Ehyeh-Asher-Ehyeh אהיה אשר אהיה
  3. Lord or Yahuwah, Yeshua or Yahushua Hashem, the name of the Creator revealed.
  4. Acknowledge the majesty of the Lord’s reputation!
  5. With God All Things Are Possible
  6. Believing in God the rewarder
  7. Cosmos creator and human destiny
  8. Israel God’s people
  9. Jerusalem Gods city
  10. Waiting for God’s Salvation
  11. The radiance of God’s glory and the counsellor
  12. How is it that Christ pleased God so perfectly? Why was God so happy with His son?
  13. Preexistence in the Divine purpose and Trinity
  14. Impaled until death overtook him
  15. Through Christ’s death you can be adopted as a child of God
  16. The redemption of man by Christ Jesus
  17. The truth is very plain to see and God can be clearly seen
  18. Because men choose to go their own way
  19. Religion, fundamentalism and murder
  20. Bad things no punishment from God
  21. God Watches
  22. The World framed by the Word of God
  23. A visible organisation on earth
  24. God wants to be gracious to you
  25. No good thing will he withhold
  26. Belief of the things that God has promised
  27. The Church, Body of Christ and remnant Israel synonymous
  28. Not all will inherit the Kingdom
  29. Seeing the world through the lens of his own experience
  30. Power in the life of certain
  31. Being prudent – zorgvuldig zijn
  32. Only worship the Creator of all things
  33. Commit your self to the trustworthy creator
  34. Without God no purpose, no goal, no hope
  35. Commit your self to the trustworthy creator
  36. The first on the list of the concerns of the saint Love One Another
  37. Give your worries to God
  38. Life’s challenges may not paralyse you
  39. Rejoicing in the day
  40. Being one in Jesus, Jesus in us and God in Jesus
  41. Doest thou well to be Angry?
  42. The Conclusion of the System of Things

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Do also find:

  1. God of Israel!When God returned the land to His chosen people, and gathered them back to their promised land back in 1948, they choose not to have God among them, and that was their biggest mistake!
  2. Learning to Live in LibertyAfter 400 years of cruel bondage and enslavement, the Jews are walking out with God’s mighty hand on them, just as promised (Exodus 13).

+++

  • “Can anything good come from Nazareth?” (sharperthanatwoedgedsword.wordpress.com)
    the “home office” of Jesus’ earthly ministry, along the shores of the Sea of Galilee.
    +
    “truly an Israelite”, making a particular distinction in a diverse region equally populated by Hebrew and Greek Jews. In the language of the New Testament, being “an Israelite” was considered worthy  of honor, a claim of descent from Jacob, the first Israel and patriarch of the Twelve Tribes. The rest of the greeting is a tacit recognition that, before God changed his name and his nature, Jacob was not a very nice person…he is perhaps best known for cheating his brother Esau out of his birthright (trading a bowl of stew for it) and their father’s blessing (aided by his mother and some goatskin).
  • Why Did the Jewish People Reject Jesus? (meanlittleboy2.wordpress.com)
    Why did the Jews fail to recognize Jesus as the Messiah, when the Old Testament Scriptures were filled with prediction, type, and prophecy regarding His advent into our world?
    +
    Gradually the Jewish schools came to confer degrees upon their graduates. There were the Rav, or rabbi, the Tana, the Gayon, the Sadi, and the Rabbon. It was thought necessary for the graduates of the rabbinical schools to display their rank by wearing different clothing. Little by little an educational aristocracy was formed, which was called the Sanhedrin. This term is of Greek origin, the Hebrew name being Beth din ha-go-dol, Great House of Judgment.
    +
    “As they departed from God, the Jews in a great degree lost sight of the teaching of the ritual service . . . The Jews lost the spiritual life from their ceremonies, and clung to the dead forms . . . In order to supply the place of that which they had lost, the priests and rabbis multiplied requirements of their own; and the more rigid they grew, the less of the love of God was manifested. They measured their holiness by the multitude of their ceremonies, while their hearts were filled with pride and hypocrisy.”– The Desire of Ages, 29.
  • “Judgment Day Separation” by Rev Samuel Mametsa, Sunday Service, the 21st of October 2012. (kutamaphc.wordpress.com)
    Jesus Christ is giving us a glimpse of what will happen on Judgment Day. The bible says in verse 31, that when the Son of man come in glory, meaning He won’t come in the physical form; He will come carrying the annointing from heaven.
    +
    There is this song which says “The home that we so desire, we can see it from far”.I ask myself “Do the people understand this song when they sing the song, do they understand the home, or the house that they are talking about?” The song says “We can see this home, the hills also” My worry is that people sing it but they can’t see the home yet.
  • Prayer for United Kingdom(themessengerj15.wordpress.com)In 2010 I felt the Holy Spirit nudge me to write out a prayer for United Kingdom.
    +
    I felt the Lord say we should give Him a reason why He should save Britain.
    +
    When the motion was passed in favour of establishing a homeland in Palestine for the Jewish people. Britain sided with the Arabs to destroy and destabilise the fledging State. Officers from the British Army stood by and watched while Arab militia men massacred and butchered innocent and defenceless Jewish women and children.
  • He’s Here…And He’s Got This {Jehovah Shammah} (simplystriving.wordpress.com)
    I curl into my favorite resting place, a cup of hot nutella chocolate in hand, and open up my studies of this very Name. A reference in Psalm catches my eye and I scurry to read what it has to say.
  • If Jehovah is your God! (sacollinsvogan.wordpress.com)
    So has Jehovah purposed, in reference to those whom He has eternally loved and chosen. All of our present and future blessedness, is wrapped up in this holy and gracious purpose.
  • Today’s Scrip-Bit 30 October 2012 Deuteronomy 31:6(randyobrien50.wordpress.com)another chapter in our calamitous times is being written, thanks to ‘Frankenstorm’ Sandy. She’s had a hand in at least ten deaths in the U.S. and one so far in Canada, where in Toronto yesterday, a Staples sign blew down in the 60 kilometres per hour winds and struck her.

    +

    If we truly believe in the all-powerful, faithful God we profess to worship, then we should calmly accept such an awesome promise, and consequently there shouldn’t be any fear in our souls, for the Lord has proven His power and faithfulness time and time again. I guess the problem is that a majority of the population don’t believe in the Most High God Jehovah, and those who do, don’t have sufficient faith to stand the rigours of these troubled times.

First Century of Christianity

History of Christianity

1. The early days of Christianity

1.1. First Century of Christianity

When Jesus walked around on this World he talked about the Word of God which was given to men by the writings in the Holy Books. During his whole mortal life on earth, including the two or three years of His active ministry, Christ lived as a devout Jew, Himself observing, and insisting on His followers observing, the injunctions of the Law (Matthew 23:3). The sum of His teaching, as of that of His precursor, was the approach of the “Kingdom of God”, meaning not only the rule of righteousness in the individual heart (“the kingdom of God is within you” — Luke 17:21), but also the Church (as is plain from many of the parables) which He was about to institute.[1]

the Gospel of Matthew

The Gospel of Matthew - Image by humberpike via Flickr

For years many people had studied those book rolls. His disciples, the apostles wrote down the account of Jesus life and of the things they did to have Jesus be know in the world. Their letters were read by many and a lot of followers of Christ, known as the movement of the Israelitish sect The Way, studied those writings of the apostles. For them the whole history of the Jews as detailed in the Old Testament was something they had to share with next generations. When read in the light of other events it was for them to be a clear though gradual preparation for the preaching of Christianity. The new religion which came into existence after Jesus death and after the day of Pentecost, A.D. 29, was at first wholly confined to the synagogue, and it votaries had still a large share of Jewish exclusiveness; reading the Law, practising circumcision, and worshipping in the Temple, as well as in the upper room at Jerusalem.

For a long time Christianity regarded itself as part of Judaism. The apostles were like Jesus Jews and they considered themselves still Jews. The followers of Christ and the ones who became students of the teachings of Jesus the Nazarene and became baptized were considered to have become partakers of some communion, of the body of Christ. They had their centre in Jerusalem[2] the town God promised to His people.

In the first century the disciples were relatively small in number. Their Leader, Jesus, had been executed as an alleged rebel. Initially those supporters of the Jew Jesus were yet contemplated as part of the Jewish religion, that was fixed in the saddle and had in Jerusalem her realm splendour temple where they also could go to.

The first Christian municipality in the world history consisted of natural Jews and proselytes and became set up in 33 C. T. in Jerusalem. With Pentecost 33 C. T. several Jews found in Jerusalem came from Cappadocia and from Pontus (Acts 2:9). It can be that some of these Jews from Pontus that heard Petrus’ speech, became Christians and returned to their own territory. Probably Christianity spread itself to Cappadocia as a result of the present Cappadocians, and Petrus his first letter (ca. 62–64 C.T.) became directed at them and at “the temporary inhabitants” that were dispersed in Pontus and in other regions of Small-Asia.(1Petrus 1:1).

In the first century everywhere there were founded Jewish communities in the surrounding pagan nations. Those communities had synagogues where people regularly assembled to hear the Scriptures being read aloud and being discussed. Accordingly early Christians were in the position to build on the religious knowledge those men already owned (Acts 8:28-36; 17:1, 2).

Slowly the Good News of the Kingdom of God became more scattered self and the supporters of Jesus Christ under divine leadership came to be known as Christians. This term became used for the first time in Syrian Antioch, from which Barnabas and Paul, accompanied by Johannes Markus, begun at their first mission trip. (Acts 11:26).

Real Christians did their extreme best to bring around this Good News that a notion contained about the saint secret in “whole the creation that is under the heaven” to preach (1Corinthians 2:1; Ephesians 6:19; Colossians 1:23; 4:3, 4). The apostles and the other first Christians gave in this respect a clear example.  In Acts of the Apostles 5:42, we read over their activity: ” And every day, in the Temple and privately, from house to house, they went on teaching and preaching the glad tidings that Jesus is the Christ and the good news.”

The book of the Acts of the Apostles let us see that solidarity for the first Christians formed an important part of their adoration. We read there: ” And they, continuing daily with one accord in the temple, and unanimously breaking bread from house to house, did eat their meat with gladness and singleness of heart. And they praised God and stood at the entire people in the favour, those that were saved eating their meat with gladness and singleness of heart,” (Acts 2:46, 47).

Also the apostle Paul asked to hold on unanimously to the religious belief. “Let we without wavering hold on to the public profession of our hope, for he that has promised, is faithful” (Hebrews 10:23). For him and the other apostles it was clear that this public notification was not limited till expressions during meetings of the municipality (Psalm 40:9, 10). A prophetic command to preach outside the municipality, until the nations, can be found in the words of Psalm 96:2, 3, 7, 8, 10: ” Proclaim day after day the good news of the rescue through Him (Jehovah). Make under the nations His magnificence known. Give unto Yahweh/Jehovah, O you kindreds of the people, give unto Yahweh/Jehovah glory and strength. Declare his glory among the heathen, his wonders among all people. Give Adonai Jehovah the glory due to His name; bring an offering, and enter his courtyards. Say to the nations:’ Jehovah self became king.'” And indeed Jesus in Matthew 28:19, 20 and Acts 1:8 gave Christians this command to preach to all nations.

On this public preaching Paul points in his further words to the anointed Hebrew Christians: “Let we through mediation of him always continually offer up a sacrifice of praise to The God -that is, the fruit of lips confessing his name openly. (Hebrews 13:15). The book Revelation shows us that also the “large multitude” that from all nations has been brought together, exists of people that with a loud voice exclaim: “Salvation to our God who sits upon the throne, and to the Lamb.” (Revelation 7:9, 10).

Christ had often gathered with his disciples to give instructions and to feed them spiritually. After his death his pupils continued this tradition. His followers came together, as on the Pentecost in 33 C. T., when the Holy Spirit was poured out on those who were together. (Acts of the Apostles 2:1-4). The first Christians preferred to gather, mostly in small groups, regularly either in each other’s house or in the synagogue to come together to study the Word of God. It was for the first Jewish Christians not difficult to hold orderly, teachable bible study meetings, for the ground patron they had in the synagogues with which they were acquainted. The fundamental characteristics of the synagogue services became a taken over by the Christians for their meetings, where one read the Scriptures aloud, explained them, encouraged each other, prayed and praised God. (1 Corinthians 14:26-33, 40, Colossians 4:16). Sometimes “a considerable multitude” was present at their meetings (Acts 11:26).

As in the Jewish synagogue there was in the Christian municipality also no separate hierocracy neither a clergyman who had to say everything. In the synagogue every pious Jew took an active part in reading aloud and having time to explain. So also in the Christian municipality it was expected from everybody that these contributed to the meeting and all had to do a public notification and to each exhort each other to love and excellent works, but this had to happen in an orderly manner (Hebrews 10:23-25). In the Jewish synagogue the women taught not and exercised no authority over men; at the Christian assembly did they do neither. One Corinthians chapter 14 contain instructions for the meetings of the Christian municipality, and there it seems that there was some similarity with the course of affairs in the synagogue. (1 Corinthians 14:31-35; 1Timotheus 2:11, 12).

Just as there was no difference in the early Church on the territory of the responsibility to spread the gospel in all possible manners, no difference existed between full-time servants and lay people, so there was in this respect also no difference between the sex. It was firmly established that each Christian had been called to be a witness of Christ, not only through means of his way of life, but also with his lips. Everybody had to be an apologist or defender of the belief, at least in that extent that he was prepare to give a good exposition of the hope that he owned. And this went also for the women.  They had quite a large share at the promotion of Christianity.

Reports of the early church form the proof that they literally took up the gospel preaching not only serious but also literally. Even simplest members were messengers that spread the truth. The history shows how the first Christians, although they were respectful, order loving citizens, determined to be “no part of the world” continued without hesitating their preaching work, even when it brought violent persecution over them.

Christianity grew naturally from within by the sincerity of devout adherents of Jesus Christ. It attracted people by its very presence and by the character of the rest and peace which was over those followers of Jesus. While there were no professional missionaries devoting their whole life to this specific work, every congregation was a missionary society, and every Christian believer a missionary, inflamed by the love of Christ to convert his fellow-men. The example had been set by Jerusalem and Antioch, and by those brethren who, after the martyrdom of Stephen, “were scattered abroad and went about preaching the Word.” (Acts 8:4; 11:19). Fuller, and workers in wool and leather, rustic and ignorant persons, were the most zealous propagators of Christianity, and brought it first to women and children.[3] Women and slaves introduced it into the home-circle. It was the glory of the gospel that was preached to the poor and by the poor to make them rich. Origen informs us that the city churches sent their missionaries to the villages. Every Christian told his neighbor, the laborer to his fellow-laborer, the slave to his fellow-slave, the servant to his master and mistress.

The gospel was propagated chiefly by the way of living, preaching and by personal intercourse; to a considerable extent also through the sacred Scriptures, which were early propagated and translated into various tongues, the Latin (North African and Italian), the Syriac (the Curetonian and the Peshito), and the Egyptian (in three dialects, the Memphitic, the Thebaic, and the Bashmuric). Communication among the different parts of the Roman empire from Damascus to Britain was comparatively easy and safe. The highways built for commerce and for the Roman legions, served also the messengers of peace and the silent conquests of Christianity. Commerce itself at that time, as well as now, was a powerful agency in carrying the gospel and the seeds of Christian civilization to the remotest parts of the Roman empire.

Although different caesars governed as tyrants, the laws in the first century made it possible usually to defend and to affirm legally the good news. (Philippians 1:7).


[1] Origin of Christianity and its relation with other religions, Catholic Encyclopaedia, New York 1908

[2] Irenæus, “Adversus Hæreses, i. 26

[3] Celsus

+++

  • What Were The Early Believers Called: HaDerech (The Way), The Natzari Sect, Netzerim-Natzraya, Jessaeans, Essene’s, Saducee’s, Christians or Nasaraeans? What Is There Place In Middle Judiasm? (paradoxparables.wordpress.com)
    The Nazarenes-Netzerim-Natzraya is the title that the early church gave themselves. The Talmud actually refers to them a few times. The Twelth prayer in the Amidah added by Gamiliel II was add against the Sectarians, the Sect of the Nazarenes-Netzerim-Natzraya. In the Talmud the early Messianic believers we’re called Saducee’s, and Essene’s at times even Netzerim-Natzraya. Rashi did a job of restoring the title Netzerim-Natzraya where it had been removed.
  • Also Earliest (pre-Christian) Nazarenes: Pliny the Elder’s evidence and Earliest Nazarenes: Evidence of Epiphaniusdiscuss the name given to the followers of the Jew Jesus Christ of Nazareth, who were therefore called the Nazarenes. For this group did not name themselves Christians or with Jesus’ own name, but “Nazoraeans.”(“Panarion 29″ by Epiphanius) They also came to be called “Jessaeans” for a short while, before the disciples began to be called “Christians” at Antioch. Also today we still can find the non-trinitarian denomination of the “Friends of the Nazarene”.”While treating the name of the sect, we may deal here with a short notice by Pliny the Elder which has caused some confusion among scholars. In his Historia Naturalis, Book V, he says: We must now speak of the interior of Syria. Cœle Syria has the town of Apamea, divided by the river Marsyas from the Tetrarchy of the Nazerini; Bambyx, the other name of which is Hierapolis, but by the Syrians called Mabog. This was written before 77 A.D., when the work was dedicated to Titus. The similarity of the name with the Nazerini has led many to conclude, erroneously, that this is an early (perhaps the earliest) witness to Christians  (or Nazarenes) by a pagan writer. Other than this, be it noted, there is no pagan notice of Nazarenes.” “… Can Pliny’s Nazerini be early Christians? The answer depends very much on the identification of his sources, and on this basis the answer must be an unequivocal No. It is generally acknowledged that Pliny drew heavily on official records and most likely on those drawn up by Marcus Agrippa (d. 12 B.C.). Jones has shown that this survey was accomplished between 30 and 20 B.C. Any connection between the Nazerini and the Nazarini must, therefore, be ruled out, and we must not attempt to line this up with Epiphanius’ Nazoraioi. One may, however, be allowed to see the Nazerini as the ancestors of today’s Nusairi, the inhabitants of the ethnic region captured some seven centuries later by the Moslems. …” (Neil Godfrey)
    “… everyone called the Christians Nazoraeans, as they say in accusing the apostle Paul, “We have found this man a pestilent fellow and a perverter of the people, a ring-leader of the sect of the Nazoraeans.” (3) And the holy apostle did not disclaim the name – not to profess the Nazoraean sect, but he was glad to own the name his adversaries’ malice had applied to him for Christ’s sake. (4) For he says in court, “They neither found me in the temple disputing with any man, neither raising up the people, nor have I done any of those things whereof they accuse me. But this I confess unto thee, that after the way which they call heresy, so worship I, believing all things in the Law and the prophets .””

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