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Posts tagged ‘Preaching good news’

Matthew 24 about temples or Houses of God and the end of the age

Today we start with a chapter where Jesus, after he has been discoursing all day in the courts of the temple, went out from the temple, going on his way to the Mount of Olives, and his disciples coming to him to show him the buildings of the temple. (Matthew 21:23; 24:3)

The apostle Mark let us know that the disciples particularly pointed out the stones of the temple, as well as the buildings.

“In that temple,”

says Josephus, the Jewish historian,

“were several stones which were forty-five cubits in length, five in height, and sixth in breadth”;

that is, more than seventy feet long, ten wide, and eight high. These stones, of such enormous size, were principally used in building the high wall on the east side, from the base to the top of the mountain. They were also, it is said, beautifully painted with variegated colours.

The Temple was renowned for its beauty and was considered to be one of the wonders of the world. It is written in the Talmud,

‘Whoever has not seen Herod’s Temple has never yet seen a beautiful building.’ (SB I,944).

We find the disciples on the Mount of Olives where they question the Nazarene in particular about his own future coming, the time of the desolation of God’s temple and its destruction and the sign of its advent and the end of the world (verses 1-3). They do not understand Jesus his predictions and cannot believe that the temple should be destroyed in their time. – The one by Herod I in 20 BCE. The new construction of the temple that was started was only really completed seven years before it was destroyed.

We are coming closer to the imprisonment of Christ. The writing here can well be talking about the last private school before their final gathering at the upper room. Jesus comes to talk once more about a future time, namely of the last things, and extends to the end of the world, modelled on the impending end of the Jewish Republic. But this private school is still somewhat linked to the previous lesson. – Jesus went out, as he said, and away from the temple,
in which he made the previous speech, of which the last words were that their house should be left deserted to them. Thus, these words refer back to chapter 23:38, where is mentioned that the House shall be left abandoned.

We shall find a discourse that foretells in the outset the destruction of Jerusalem (e. g., v. 15-21, v. 34); and in the conclusion certainly foretells the final coming of the son of man, with the gathering of all nations, the general judgment of mankind and the resulting permanent state of the good and the bad, (Matthew 25:31-46) in a way substantially equivalent to the predictive descriptions afterwards given by the apostles.

The question of the disciples in verse 3 was obviously misguided, because it attracts the response from Jesus

“Take heed that no man deceive you”.

which echoes the words of God to Zedekiah (Jeremiah 37:9) where he was anticipating a deliverance from the Chaldeans. – When the Romans were surrounding Jerusalem there would have been Jews who encouraged the people, falsely, saying that the Romans would not over throw the city.

Did the disciples think that the coming of Jesus, and the end of the world was to be very soon? Jesus goes to great lengths to let them in gently on the fact that the “time of the gentiles” was to come in the intervening period. (v. 6, 8, 14).

Today still many may wonder what an unfolding end with beginnings of birth pains and those rumors of wars may imply. They should remember it shall only be when the Good News of the kingdom shall be proclaimed in the whole world as a testimony to all the nations, and then the end will come.

In this last of the five major sermons, Jesus focuses on prophetic and apocalyptic themes of judgment and the end times. The disciples have been listening to the prophetic judgment Jesus has issued on the religious leaders. They have images of collapsing temple buildings, of prophets pursued from town to town, of floggings, and of blood-soaked garments. They can imagine themselves blood-soaked. They wonder when this all will happen, and what it means.

Their master teacher Jeshua answers them to be careful that no one leads them astray, which we should take at heart also! We too must be be aware of it for many will come in Jesus name, doing as if they are the Messiah or the one who can bring people to salvation. Jesus warns for all those people, preachers and so called prophets who, by their talking and frigtening people will lead many astray. (Matthew 24:4-5,11)

You will hear of wars and rumors of wars, but should not directly be alarmed, for this must happen but it is not yet the end. In Scriptures many signs of times to come are notated. In the Book of books is written that nation will rise up against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. But all these things are only the beginning of birth pains, it is to say the start of a generation which shall come to see more. (Matthew 24:4-8)

In Scriptures is told that God provides time for man to listen to His Words, and as such, first all over the world, shall the Good News being preached, before the worst battle commences. And we should know that those who preach the Good News and worship the Only One True God, Who is One (and not two or three), shall be mocked and laughed at, and even worse being hand over to persecution and being killed. They that pronounce the Name of the Only One True God  and the true name of the Messiah, Christ (Jeshua the Messiah) will be hated by all the nations because of Jesus and his Father’s name’s sake. (Matthew 24:9-14)

We shall have to face it that many will fall away and will betray one another and hate one other. All that leading astray might happen because of people prefering to listen to false prophets and human dogma‘s instead of listening to the the Word of God and the believe in the Biblical dogma‘s. It shall all happen also because lawlessness will multiply and the love of many will grow cold, by their selfishness.
Though we might have hope, because those who endures to the end will be saved. They that take time to listen to this Good News of the kingdom which shall be proclaimed in the whole world as a testimony to all the nations, shall recognise the signs when there will be great trouble such as has not happened since the beginning of the world, the end will come. We must hear and listen to the words of Jesus Christ, know and believe that for the sake of the chosen, those days will be cut short.(Matthew 24:10-14, 21-22)

Even when false messiahs and false prophets will rise up and show great signs and wonders so as to lead astray, if possible, even the chosen, we should be alert and keep tot he writings of Scripture and the call of God and His master teacher, because that last one told us beforehand. (Matthew 24:24-25)

We should know that it shall be with the coming of the Son of Man, being as lightning comes from the east and flashes as far as the west, that we should come to see the signs clearly. Because immediately after the trouble of those days, the sun will be darkened, and the moon will not give its light and the stars will fall from heaven and the powers of the heavens will be shaken.
That is when the sign of the Son of Man will appear in the sky. (Matthew 24:26-28, 29-30)
At that time all the tribes of the land will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. He will send out his angels with a great shofar, and those heavenly messengers will gather his beloved faithful elect from the four corners of creation, from one end of heaven to the other. (Matthew 24:30-31)

This 24th chapter concludes with a parable of a fig tree. We too should learn from that parable from the fig tree. (Matthew 24:32-33)
Jesus tells them that story because he wants to warn that generation which will not pass away until all these things happen. Though it will pass away, Jeshua’s words will never pass away. (Matthew 24:34-35) But of that day and hour no one knows, not even the angels of heaven nor the Son, except the Father alone, because only Jehovah God is the Only God above all gods Who knows everything. (Matthew 24:36)

Afterwards Jesus also reminds his disciples of those days before the flood, when people enjoyed all the best things of life and were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark. We may not forget that at that time they did not understand until the flood came and swept them all away, but then it was too late. So shall it be at the coming of the Son of Man. (Matthew 24:37-39) Then many shal be at work as well, but also find some one taken and the other one left. (Matthew 24:40-41) Therefore we all have to stay alert; for like Jesus and his disciples did not know the time of the end, we do not know what day our Lord is coming. (Matthew 24:42) But know this, that if the master of the house had known what time the thief was coming, he would have kept watch and not let his house be broken into. So you also must be ready, for the Son of Man is coming at an hour you do not expect. (Matthew 24:43-44)

The chapter ends by talking about the “Faithful Servant“, a subject that can also confuse or despair many, or use some to present their leaders as that only reliable servant.
Jesus questions

“ “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?” (Mt 24:45 NIV)

and then continues with telling that the faithful and wise servant, has to be some one who takes good care of that household to give them the necessary things at the proper time (Matthew 24:45-46)

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Preceding

Matthew 11:20-24 Encouragement for John and Reproach for cities 5 Reproached Cities a Lesson for Judgment Day

Matthew 12:33-37 – The Nazarene’s Commentary: Judgment Day

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 13:47-50 – The Nazarene’s Commentary: Parable of the Dragnet

Matthew 16 Calvin’s view

Matthew 16 Asking for signs from heaven

Matthew 16:1-4 – The Nazarene’s Commentary: The Signs of the Times

Signs of the last days when difficult times will come

Matthew 23:37-39 – The Nazarene’s Commentary: Jerusalem, Jerusalem – Your House Is Abandoned!

Next:

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Photo from the blog of Aaron Richert, pastor of The Church at North Pole in North Pole, Alaska. From the article: Is Matthew 24 about the Rapture?

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Additional reading

  1. Looking into the Future
  2. Prophecies over coming days
  3. Signs of the Last Days
  4. Sign of the Times and the Last Days #1 The Son of man revealing
  5. Sign of the Times and the Last Days #2 Wars, natural disasters, famine and false Messiahs
  6. Signs of the times – “An object of scorn and ridicule”
  7. The Rapture Wars
  8. Jesus … will come in the same way as you saw him go
  9. Memorizing wonderfully 35 When the son returns it shall be As it came to pass in the days of Noah
  10. Be not afraid of those trials which God may see fit to send upon thee
  11. From pain to purpose

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The ice in the photo above reminded Tekoa Manning of judgment that often is described using hail. Mexico’s second-largest city, Guadalajara, has an Arabic name meaning ‘valley of stones and also, a valley of streams.’ – Photo from Obadiah’s Cave article Comfortably Numb

Related

  1. Give Your Precious Time To God
  2. The Events of 70 AD do not Fulfill End Times Prophecies Jesus prophesied that the Great Tribulation will be the most severe time in world history. It will surpass all other times of crisis. Some seek to minimize this prophecy by reducing it to symbolism or by seeing it as being totally fulfilled in 70 AD.
    The Great Tribulation will be so severe that God shortens it to three and a half years to keep the entire human race from being physically killed (Matthew 24:21-22). One million people died in 70 AD and in World War II, 50 million died.
  3. This is Not the Way It’s Supposed To Be
  4. Abundant Fruit (Matthew 24: 6, 11)
  5. Famine
  6. Storm Clouds
  7. Stars Falling From the Sky: Figurative Language
  8. Day 159: There will be wars
  9. A Rising Called For!
  10. Fear Not!
  11. Be alert
  12. Comfortably Numb
  13. Trouble Such as Never Was before
  14. “This Generation” Shall Not Pass Away “Until the times of the Gentiles be fulfilled”
  15. What Did Jesus Mean When He Said “This Generation Won’t Pass Away”?
  16. The darker it gets
  17. The Olivet Discourse: For Israelis Only?
  18. The Olivet Discourse: 02 – The Destruction of the Temple Foretold
  19. The Last Days Acceleration of Time
  20. Study Guide for Matthew 24: (Matthew 24:1-2) Jesus predicts the destruction of the temple. (Mat 24:3) Jesus’ prediction brings up two questions. (Matthew 24:4-8) Jesus describes general world conditions during the period between His Ascension and the time immediately preceding His second coming. (Matthew 24:9-14) Jesus describes what His disciples must expect during the time between His Ascension and Second Coming. (Matthew 24:15) The sign: the abomination of desolation, spoken of by Daniel.
    1. Yet when we understand the importance and what is said about this event – the abomination of desolation – we must give priority to this event, even more than the easiest interpretation of Matthew 24:34.

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  1. Explaining Matthew 24
  2. Matthew 24:1 // Reboot – The end of times
  3. Matthew 24:3 And Olivet’s Structure
  4. AND when you SEE these THINGS BEGIN
  5. Apocalypse Talks: Temporary Temples – Matthew 24:1-8
  6. Apocalypse Talks: The Fall Is Approaching – Matthew 24:9-14
  7. Apocalypse Talks: Mitigating Disaster – Matthew 24:15-22
  8. Apocalypse Talks: The Bigger Picture
  9. Apocalypse Talks: The Mean Time
  10. Armageddon, Part 3: Are there ‘signs’ that the end is coming?
  11. 11.24.19 Matthew 24 Part I
  12. 11.24.19 Matthew 24 Part III
  13. 11.24.19 Matthew 24 Part V
  14. Matthew 24:12,13
  15. Matthew 24:14
  16. Matthew 24:23,24
  17. Matthew 24:36-44 Sunday School Lessons and Activities
  18. Matthew 24 and the Fig Tree Matthew 24:32-33
  19. Three things that must happen before Jesus returns – Matthew 23:37-39; Matthew 24:14; 2 Thessalonians 2:3
  20. End Times Q&A
  21. Christ’s Coming Again to Judge
  22. Timing of Christ’s second coming
  23. Don’t Be Deceived (about the Coming of Christ)
  24. The Parable of the Fig Tree
  25. Mark 11 – Fig Tree
  26. Being a good servant – talk-notes for 27th Oct 2019
  27. Called or Chosen?
  28. Paul Explains the Second Coming
  29. Hope in the Second-Coming
  30. Faith That Is Fruitful For God

Dave Norris and his writings on the Belgian Bible Students

With articles like “The Watchtower Belgian Biblestudents“, “, “, “” the blogger Dave Norris who likes us to call “kindergartner” “toddler” or sometimes “spiritual kindergarteners”, he presents a lot of nonsense about our community, clearly showing he does not know much about us nor similar groups, but even worse, does not seem to have a clue about the Bible Student movement and the history of such religious groups as the Bible Students, Christadelphians, Jehovah’s Witnesses (JW) and many other non-Trinitarian groups.

On the blog “The Bible & Exposing Cult Error Darkness Into Light” he wants his readers to believe he exposes errors of others but in fact does nothing more than presenting his own errors, ignorance or lack of knowledge.

We do notice we are not the only target or are not spitting the only purpose of his gal. He seems so frustrated in his faith and religion he loves to write a lot about other religious groups instead spending more time to proclaim the Good News of the coming Kingdom of God or to give more information about his own faith group or church.

He calls us a “Spirit of deception” but clearly he throws so much untruth on the net we can not resist in the end to react to it and to let others know some of the incredible untruths that he proclaims as our doctrine. It is therefore very important that we expose these gross lies and clarify our positions. It is because of several of his writings and attacks on us and other their attacks we started in the end to present a new website for unmasking people like him: Please find and look at the new site Unmasking anti Jehovah sites and people.

The man, who presents himself as a bully in his mails to us, writes on the internet:

The Watchtower Belgian Bible student movement did precede the actual formation of the Jehovah’s Witnesses. Charles T Russell was their leader. {The Watchtower Belgian Biblestudents}

Charles Taze Russell may have been a pupil of John Thomas, the founder of the Brothers in Christ or Christadelphians, but for sure has never been our founder nor our leader.

Ch. T. Russell may be called the founder of the American Bible Students and of the International Bible Students, but is neither the founder of the Free Bible Students (who discarded many of the teachings of the American Bible Student founder Charles Taze Russell) nor from Belgian Bible Students nor the founder of the Christian Congregation of Jehovah’s Witnesses. Russell never was a Jehovah’s Witness, like Mr. or the adolescent Norris wants his readers to believe. In case Mr. Russell would present himself to become a Jehovah’s Witness he would even not be accepted by that organisation.

An other fault which Mr. Norris does is to say we are associated with the Jehovah’s Witnesses Watch Tower Bible and Tract Society which is at all not so. We do have no association with that publication institute nor with the Watch Tower Bible and Tract Society Organisation be it of Brooklyn, New York, Pennsylvania or of Canada or even of any other states like Australia, nor with the JW Organisation. For clarity the Belgian Bible Students have nothing to do with the Jehovah’s Witness nor with any of their other organisations or missions.

It is not because we do believe in the same One True God, the Elohim Hashem Jehovah, that we would belong to one and the same Church.

We too may come from hundreds of ethnic and language backgrounds, and may, like the Jehovah’s Witnesses, have the same goal to praise and honour Jehovah God being united by common goals. The same as those lovers of God, we too want to do our best to imitate Jesus Christ and are proud to be called Christians. As followers of Christ Jesus we take his command to go out in the world as a serious matter and like the JW we too witness for Jehovah, each of us regularly spending time helping people learn about the Bible and God’s Kingdom. Because we witness, or talk, about Jehovah God and his Kingdom, some may confuse us with those other people who have the same goal as us and are known as Jehovah’s Witnesses.

Opposite claims by Mr. Norris, we have very clearly presented our history to him, which can be found more extensively on the net. As such we find again a gross misrepresentation of the facts, him writing on the net:

I wish the Belgian Biblestudents would be honest with me about their history as they have not been.

I do admit that they were right about Charles Russell not beginning Jehovah’s Witnesses. He was a false prophet nevertheless and they can’t get around that. Woe to the foolish Prophets who follow their own spirit and have seen nothing.{The Watchtower Belgian Biblestudents}

Though after this writing he continues

Biblestudents are a deceptive group under their leader Charles T Russell who is the founder of the Watchtower and the Jehovah’s Witnesses. The group Christadelphians have a lot to do with this movement. Imposters will grow worse and worse deceiving and being deceived. They are presently deceivers because they were being deceived by Charles Russell whom they hold up as their leader. {Belgian Biblestudent Deception- 1}

and repeats

They claim to follow the Bible but they deny the Triune Godhead. As I said in another report before Russell founded Bible students he began the Watchtower with the basic Jehovah’s Witnesses Doctrine in force. {Belgian Biblestudent Deception- 1}

Who is the deceiving person or spirit in this case?

He then presents a whole of prophesies we supposedly would have believed or followed, which is totally untrue and we even do not get any idea where he gets it form we would have hold fast on such prophesies when we ourselves always clearly say it is no man given, even not Christ Jesus, to know when the end times are coming, though we agree we can see the signs, we can never say an exact date. We, like nobody, according to us, can ever give a correct date on it.

We want our readers to know we do have nothing to do with prophesies of the Jehovah’s Witnesses nor ever would have believed in such a date setting.

Prophecies which may have been made by the JW but never by the Belgian Biblestudents (like Dave Norris and some other bloggers on the net want their readers to believe).

Mr. Norris also wants his readers to believe in high and low that we

are almost like the New Apostolic Reformation with a prophecy accuracy rate of 20%. {Belgian Biblestudent Deception- 2}

and asks his readers to examine for themselves, but giving a photograph of a Watchtower which is even not the Zion’s Watchtower of the American Bible Students nor our old magazine Zion’s Wachttoren (19th and 20th century publications) and not at all a magazine of our community, but a publication by the WTBTS.

Though Mr. Norris in his previous writing said he understood Russell was not the founder of the JW he again presents him as a prophet for the JW and worse of all also for us, which is against our teachings, we only are recognising such prophets as those declared by the Word of God, namely Nehemiah, Isaiah, Jeremiah, Ezekiel, Hosea, Joel, Amos, Obadia, Micah, Nahum, Habakkuk, Zephaiah, Haggai, Zecharia, Malachi and Jesus, considering many others as false prophets.

Mr. Norris also wirtes

Biblestudents don’t believe in the hell that Jesus talked about and yet they say they follow Jesus. {Belgian Biblestudent Deception- 2}

which is again a lie, we believing in sheol or hell, like Jesus was for three days in hell and also talked about hell.

Continuously that blog writer from the so called exposing Christian error site wants to associate us with the JW and again giving wrong dates concerning our history.

In 1879 he began the perversion of Jehovah’s Witnesses but under a different name. The Biblestudents didn’t start until 1876 and they themselves told me that when they said Russell was their founder. His organization wasn’t yet called Jehovah’s Witnesses but the obvious poisonous theology was in place. {Belgian Biblestudies Deception- 3}

Wappers - Episodes from September Days 1830 on the Place de l’Hôtel de Ville in Brussels.JPG

A painting depicting the conflict which led to the secession of the southern provinces (mainly the former Southern Netherlands) from the United Kingdom of the Netherlands and the establishment of an independent Kingdom of Belgium. – Episode of the Belgian Revolution of 1830, Gustaf Wappers (1834), (Museum of Fine Art, Brussels)

After the Battle of Waterloo (1815) several Students of the Bible living in the region of France its Low Countries got a more nationalistic feeling and when the Dutch-speaking Flemings and French-speaking Walloons had meetings in Rheims or Paris they wanted to make it clear they came from the Gallic (Gaul) or Belgica or Côtes Lorraines region or the plain of Flanders, and the Kempenland (French: Campine) and did not consider themselves any more to be part of the Nord–Pas-de-Calais or le Nord (North of France) region with Cambrai where also several Bible Students had found their home in a very hostile area for non-Trinitarians and/or Protestants. After the States-General in Brussels voted in favour of secession and declared independence the small state Belgium was formed and with it also the “Belgian Bible Students”, which at that time, may have had most of it members in the Famenne, Sambre, La LouvièreBorinage and Hainaut region, long before Charles Taze Russell (February 16, 1852 – October 31, 1916), or Pastor Russell, the American Christian restorationist minister from Pittsburgh, was born. It were such sincere students of the Bible who made it possible to get one of the first major Bibles in the French language circulating in the region and had one which was printed in Mons. There in Mons can still be found a copy of the first Gutenberg Bible (1455) which was used as a base (unfortunately incomplete). It was Canon Edmon Puissant (1860-1934) who came into possession of this copy in 1926.

 

D Norris telling a lot of nonsense in several articles on what he calls on Belgian Biblestudies, though our community is called Belgian Bible-students and has nothing to do with Ch.T. Russell as so called founder and the Jehovah’s Witnesses. Though we do agree Ch.T. Russell’s writings circulated and still circulate amongst us and got several of his and other brethren their English writings translated in French, Swiss German and Dutch by our community. In the early 20th century Russell even came to visit our community.

Next he presents an article on Armstrong false prophecy as a ‘Next’ article containing false prophecies of Herbert W Armstrong marking him as a false prophet, as if we would also follow this man.  This article is followed by “Belgian Biblestudies Deception- 4” were he keeps dragging on with prophecies of some one we do not have as our leader, what he keeps others to believe. And than he asks

Here are two more of Charles Russell’s false prophecies. What amazes me is how Belgian Bible students can justify this? {Belgian Biblestudies Deception- 4} {find our reaction if he publishes it}

And he keeps disbelieving that Russell was not our founder, as if we, as community would not know our own history and he knowing it much better than serious history writers or serious encyclopaedia.

But the Belgian Biblestudents still speak very highly of their founder Charles Russell despite all his false prophecies. Examine also the references for the false prophecies. They’re in the very same Bible studies that the Belgian group supports. Are they as blind as their founder was? I will have more in part 5. {Belgian Biblestudies Deception- 4}

Nowhere shall you find prophecies made by Russell or any other person which we would say you have to believe. We also do not know where he gets it from that we would hold Charles Russel‘s “Studies in the Scriptures” in such high regard. (Perhaps he assues that because we also took care for a translation and distribution of this work in our regions.) {Belgian Biblestudies Deception- 5} {we asked him also} Again he wants to do that Russell is the founder of our community and writes

the founder of this group as this book is full of lies and false prophecies. Worse still the Belgian Biblestudies group backs thiss book to the hilt. They know what’s in here and they believe it. {Belgian Biblestudies Deception- 5}

Dave Norris his continual misleading of the internet-public with attacking plus false sayings and making false connections in several of his articles, a.o. in his series Belgian Biblestudies Deception – {picture fragment from Belgian Biblestudies Deception – 6}

After a reaction we made on 2018 August 10 19.35 pm about having our name right we noticed he suddenly changed the title of his series.

In Belgian Biblestudents Deception- 7 Mr. Norris keeps telling untruths, now saying JF Rutherford otherwise known as Judge Rutherford

took over when Russell died as head of the Jehovah’s Witnesses. {Belgian Biblestudents Deception- 7}

Judge Rutherford being jailed for sedition against the Armed Forces is considered by Mr. Dave Norris a sign of him and Non-Trinitarian pacifists to be losers

Mr. Dave Norris in his series Belgian Biblestudents Deception- 8 all the time bringing in matters of prophesies in which we do not believe but which he wants to have his readers come to believe they are part of our teachings (which they are not at all)

Also when looking at the lies he writes about other denominations one an wonder what Mr. Norris his agenda really is?!? Problem would be in case many of his readers would consider his writings as bringing the truth about us and those other denominations.

Clearly he twists the truth and does as if we changed our teachings, but again uses material from an other  denomination to have it look as if it is ours.

Mr Norris looking at the New World Edition of the Bible which Jehovah’s Witnesses cherish, presenting it in his article Belgian Biblestudents Deception- 8 as if it is ours + asking to look at the changes

Mr. Norris also wants to give the impression when people read certain books, they are taken by those books and agree with everything what is in those books. He might perhaps follow everybody whose books he reads and may be limited in his amount of reading books and papers, only concentrating on what he agrees with. His knowledge about us and other groups he tries to pull down, shows clearly enough he did not do enough research and did not read enough about those groups, their leaders and teachers, often having no clue at all about their teachings, the same as with us. Or, in case he knows what our and their teachings are and what the background is of those groups he writes about, then it is clear he wants to spread fake news (therewith wanting to be popular in these times of someone speaking all the time of fake news) or does not mind to bring all sorts of inaccuracies to bring damage to those societies or communities.

Belgian Biblestudents Deception- 8 by D Norris on Exposing Christian error -about JW + Cd + false prophecies ~~~ Russell never made his own Bible or Scripture or never made our Holy Scriptures, like Norris wants his readers to believe.

Mr. Norris has also clearly a different view of what a cult is than what the state or a court would consider a cult or a sect. We can assure all his and our readers they do not have to worry that we would try to lure them in a sect and like certain churches do, then demand money and oblige them to stay with us. Every body is free to come and free to go in our churches (ecclesiae).

Only if one wants to join our community (as a member) we ask the candidate to believe in God as the Only True God and to believe that through God His only begotten beloved son salvation has come upon mankind and that this man of flesh and blood is the way to God and now the mediator between God and the people and is our high priest for God.

Psalms 83:18 (AKJV)
18 That men may know that you, whose name alone is JEHOVAH, are the most high over all the earth.

Romans 10:13 (AKJV)
13 For whoever shall call on the name of the Lord shall be saved.

Matthew 3:16-17 (AKJV)
16 And Jesus, when he was baptized, went up straightway out of the water: and, see, the heavens were opened to him, and he saw the Spirit of God descending like a dove, and lighting on him: 17 And see a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

John 14:6 (AKJV)
6 Jesus said to him, I am the way, the truth, and the life: no man comes to the Father, but by me.

1 Timothy 2:5 (AKJV)
5 For there is one God, and one mediator between God and men, the man Christ Jesus;

Hebrews 12:24 (AKJV)
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things that that of Abel.

Hebrews 3:1 (AKJV) Hebrews 3
1 Why, holy brothers, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

Hebrews 6:20 (AKJV)
20 Where the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

Clearly the intentions of Mr. Dave Norris can be seen in his many articles against Catholics and all sorts of Protestants, Emergent Church, Extreme Prophetic MovementHebrew Roots Movement, but also Judaism. Main churches also do not escape his acid pen. But Non-Trinitarians seem to work on him as a red cloth on a bull. He not only writes about them a lot of lies but also has no decency when they write to him in a polite manner. Some of his replies may be lot worse than the once shown here (and therefore we would not make public.).

An example of the way Mr. Dave Norris answers people who wrote to him

An example of the way how Mr. Dave Norris react to people when they ask him to show the link for the article he talks about in a previous reply, him writing: “I linked to an article from Wikipedia it clearly states your history. Russell did many false prophecies as in his successor Rutherford Hayes. You need to Bone up on your history.” And we having stated that there is no such page in Wikipedia telling about the history of the Belgian Biblestudents.

Though we can only find

Proof of “Belgian Bible Students” Wikipedia page not existing on 2018 August 11

 

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Preceding

Charles Taze Russell and what he started

Was Russell and Rutherford “Illuminati”?

Watchtower Bible and Tract Society (WBTS) main groups that broke away

Different approach in organisation of services #1

Different approach in organisation of services #2

Different approach in organisation of services #3

Belonging to or being judged by

Jehovah’s Witnesses Circuit Assembly and a Pillar to freedom

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Please find also to read

  1. International Biblestudents Association
  2. International Bible Students Association
  3. International Bible Students Association
  4. Jehovah’s Witness
  5. Charles Taze Russell
  6.  Dawn Bible Students Association
  7. Italian Bible Students Association in Hartford, CT Christian Millennial Fellowship
  8. What are Brothers in Christ
  9. Who are Christadelphians
  10. Against the anti Jehovah people
  11. Unmasking anti Jehovah sites and people
  12. Aim of Unmasking anti Jehovah people
  13. Joseph Rutherford with the iron glove
  14. To remove the whitewash of the Jehovah Witnesses as being the only true Bible Students and Bible Researchers
  15. Follower of Jesus part of a cult or a Christian
  16. Faith coming by hearing and sent preacher gift from God
  17. Jehovah steep rock and fortress, source of insight
  18. Confrontation by people telling lies to force others to avoid the targetted groups
  19. For those who do everything to stop the work of Christadelphians
  20. Who cries out against a hearty and uncompromising castigation of error
  21. re-frame obligation into conscious choices
  22. Christianity primarily a matter of imitation

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When Jesus speaks of obedience, he is speaking of a lifestyle of devotion to that which garners his devotion. Jesus’ disciples obey him by keeping what he keeps, and holding on to that which he holds… with a steadfast dedication. Once again we see our definition of a disciple emerge:

Necessity to imitate the Jewish master teacher Jeshua or Jesus Christ, following his commandments trying to become like him, is what the Belgian Bible Students do.

1 HS Banner

Related

  1. 4 attacks on Jehovah’s Witnesses churches linked -25k reward offered
  2. Why do Jehovah’s Witnesses preach?
  3. Romans 8:12-17 – Heirs of God and joint heirs with Christ
  4. Brothers in Christ – bond in Christ
  5. To the Compulsive Liar
  6. The Value of Truth
  7. Myths About Net Neutrality
  8. Lovers of God are Better Lovers
  9. Part 1 – Your Relationship with God
  10. 6 Priorities You Need
  11. Four – Understanding Our Purpose, p. 126 Jesus came to be what the original Adam was supposed to be: the very “image” of God.
  12. Four – Understanding Our Purpose, p. 128
  13. Six – Understanding the Holy Spirit, p. 176
  14. Six – Understanding the Holy Spirit, p. 178
  15. Imitating Jesus — From the new book Love Like Jesus: How Jesus Loved People (and how you can love like Jesus)
  16. Following Jesus requires you to grow up
  17. Proclamation
  18. Ep. 4 – Jehovah’s Witnesses
  19. Notes on the Proclaimers Book
  20. Some Prophetic Speculations
  21. Jehovah’s Witness Myopic View Of Jesus (I)
  22. Jehovah’s Witnesses and False Prophecies
  23. Dance me to the end

Not withholding the Good News

When on holiday probably you may meet different people on places where you have not been before and where you shall not come again soon. It are places where probably nobody knows you. When you are there it is with your attitude, your example, the way you treat others around you, how you act and speak that you shall give an impression of what and who you are.

Geographic features of Southern European countries surrounding the Mediterranean Sea

When being a Christian it is very important that you give others the right impression. The last few weeks from the South of Europe we got a lot of images in the new of protestors against the many tourists who behave badly. Over the years we also have seen pictures of visitors to those places in the South of Europe behaving badly, which makes us understand why so many of the locals are fed up with those impolite visitors, drunkard and order disruptors. A big problem with the consumerism and growing tourist industry is that at many places some hotel-owners think they have to provide enough entertainment for their customers and provide all day long noise which may disturb the local inhabitants.

'National embarrassment': Ding Jinhao, from Nanjing in east China's Jiangsu Province, wrote: 'Ding Jinhao was here' over hieroglyphics on the wall of an ancient Egyptian temple in Luxor

‘National embarrassment’: Ding Jinhao, from Nanjing in east China’s Jiangsu Province, wrote: ‘Ding Jinhao was here’ over hieroglyphics on the wall of an ancient Egyptian temple in Luxor

At the coasts of Europe we do find many places where there is a lot of noise going on until late at night, with all sorts of events which disturb not only locals but also several other people who came to have some rest.
Many tourist places also have problems with vandalism and litter from tourists. This not only a problem for Europe, as we can see how many cultural and important historic sites are damaged by visitors.

Banners reading ‘No tourism apartments’ hang from balconies in Barcelona.

Banners reading ‘No tourism apartments’ hang from balconies in Barcelona. Photograph: Albert Gea / Reuters/Reuters

As Christians we should show our respect to the inhabitants of the places we are going to visit and should treat those places with respect, having eye for nature and keeping those places clean and not making unnecessary noise.

But at those places where we come it would not be bad to be a witness of our faith and to show others how when we all would come under Christ could be living in a peaceful world full of respect for all around us.

In the Holy scriptures we are counselled fair dealing with our fellow-men. When we are able to travel we should be pleased that we can belong to those who can afford it. In the Book of Proverbs we can find the precept that expresses the great Scriptural thought that the so-called possession of wealth is but a stewardship; that the true owners of what we call our own are those to whom, with it, we may do good. Not to relieve them is a breach of trust.

“Do not withhold good from those who deserve it, when it is in your power to act.” (Proverbs 3:27 NIV)

Summer Visitors by Maurice Prendergast (1897)

Summer Visitors by Maurice Prendergast (1897) (Photo credit: Wikipedia)

At our holiday resort we should show the right attitude and may not withhold good from those to whom it is due. When it is in the power of your hand to do good, to help others, to give some extra, you should do it. But this is not only for material wealth. You also can contribute with spiritual help. You can use the occasion to talk about your believes and to show your faith to others. At those resorts, hotels, campings or places where you stay to relax you make take advantage of your free time to share your faith with others. Sharing is part of showing your love for others. Sharing the Good News of the coming Kingdom is a necessity. We do have to warn people of the coming dangers. We should make them aware of the coming Great War, a horrible situation wherefore we should prepare us, making sure that we shall be spiritually strong enough to stand the many temptations, dangers and horrors. “A warned man is worth two” you should think and out of love you should warn.

You should remember the sayings from the Bible, the Law of God. You should remember what you have heard in your ecclesia (or church) and faith community. You also should practise what you remember and let all obedience be from the heart.

“Get wisdom, get understanding; do not forget my words or swerve from them.” (Proverbs 4:5 NIV)

“Let thy heart keep my commandments.”

“Be careful not to forget the covenant of the LORD your God that he made with you; do not make for yourselves an idol in the form of anything the LORD your God has forbidden.” (Deuteronomy 4:23 NIV)

When we are there at those places of holiday making we should not forget God but be with Him and trust Him. All actions we undertake should be in praise of the Most Highest. And how can we not do it with spreading also His Words? There, for sure, there shall be moments to chat and to have little conversations also about what you believe, where you stand for, and how you have put your hope on the son of God and are looking forewards to his return.

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Preceding articles

Summer time to spend some more time at the growing process of your faith

Christians having the right heart to call others to go to God

Why do Jehovah’s Witnesses preach?

Glory of God appearing in our character

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Additional reading

  1. Loving and having respect for the woman
  2. Respect for all
  3. Is being a humanitarian enough to convey the full love of Christ?
  4. 7 Ways To Become A Better Christian
  5. Crisis man needed in this world
  6. Daring to speak in multicultural environment
  7. How long to wait before bringing religiousness and spirituality in practice
  8. Looking for True Spirituality 7 Preaching of the Good News
  9. Looking for True Spirituality 8 Measuring Up
  10. High time to go out telling the world about Jesus
  11. Beautiful feet of those who announce the good news
  12. Preaching by example
  13. A Christian has to have eyes and ears and a tongue to use in good ways
  14. Proclaiming: a task given to Christians
  15. Go! Proclaim! Testify!
  16. Go and make disciples of people of all the nations
  17. Scriptures and Thoughts about: Proclaim
  18. Preaching Christ Is Not Enough
  19. To proclaim the day of vengeance
  20. Witnesses of Christ and of his gospel
  21. Witnessing because we love

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'F**k tourism': Vandals deface Paris' Sacré Coeur basilica

People walk past grafittis reading “Come on stand up great star hunters” written on the Sacre-Coeur Basilica in the Montmartre area in Paris on March 19, 2014. (AFP Photo / Martin Bureau) / AFP

Further reading

  1. Fire in Greek refugee camp was intentional and will happen again: Eyewitnesses (Middle East Eye)
  2. The Tinderbox That Is The Balkans
  3. 7 cringe-worthy cases of tourists defacing natural and cultural landmarks around the world
  4. ‘Ding Jihao was here’: Chinese tourist, 15, defaces 3,500-year-old Egyptian temple and his family issue national apology
  5. Vandal tourist seen destroying pieces of Great Wall of China by kicking it Kung-Fu style
  6. China instructs its citizens on how to behave abroad
  7. Ancient Egypt Temple Vandalized by Chinese Tourist Graffiti
  8. Barcelona anti-tourism activists vandalise bikes and bus
  9. Damaging selfie: Student breaks 19th century statue in Milan while taking pic of himself
  10. Gov’t slammed over reaction to Irianna verdict, Athens vandalism by protestors
  11. “Go away!”, frustrated Venice locals tell tourists
  12. ‘F**k tourism’: Vandals deface Paris’ Sacré Coeur basilica
  13. Vandalism and tourism settings: An integrative review
  14. Rome, Italy
  15. 5 Things to do in Rome | Fariha Ansari Javed
  16. When in Rome don’t sit, dip, eat, drink in fountains
  17. A weekend in Venice
  18. Abruzzo. The Italian region ready to be revealed
  19. Discover Malta
  20. Malta & Gozo
  21. Portugal
  22. How to mimic George Clooney’s motorcycle adventure through Spain
  23. Visiting Lisbon last year
  24. E28 Tram Lisbon: tourist jam
  25. Meteora, Greece
  26. Athens, Greece
  27. A few hours to spare in… Athens
  28. France and its Fantastic Summer Festivals!
  29. A tourist in the U.K.
  30. What is Respect Nowadays? (1 min read)
  31. Do to others…
  32. Agape

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Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

|| Mark 1:39; 3:7, 8; Luke 4:14 – 15:44

MT4:23 And Jesus was traveling around the whole of Galilee, teaching in their synagogues,[1] preaching the good news of the Kingdom, and curing every disease and every infirmity among the people. MT4:24 And reports about Jesus circulated as far as Syria. They brought to Jesus all those faring badly, having a variety of diseases and afflicted with torments, the demon-possessed, the moonstruck[2] and paralytics – and Jesus cured them. MT4:25 And many crowds followed Jesus – from Galilee, the Decapolis, Jerusalem and Judea, and from the other side of the Jordan.

[1] Synagogues: Jesus does what Paul does later: as Jews they preach where Jews gather.

[2] Moonstruck: The Greek is SELENIA-ZOMENOUS and is variously translated: KJV: lunatick; ASV: epileptic; BAS: those who were out of their minds; PME: insane.

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Preceding

Nazarene Commentary Matthew 4:1-4 A Wilderness Temptation

Nazarene Commentary Matthew 4:5-7 – A Temptation to Test God

Nazarene Commentary Matthew 4:8-11 – A Temptation to Gain World Rule

Nazarene Commentary Matthew 4:12-17 – Galilee Saw A Great Light

Nazarene Commentary Matthew 4:18-22 – The Calling of the First Disciples

Jehovah God Maker of the entire universe served by a well-trained army

Next:

Nazarene Commentary Matthew 5

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Additional reading

  1. A call easy to understand
  2. healing

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Further reading

  1. Hebrews 2:18 ” Because He Himself suffered when He was tempted, He is able to help those who are being tempted.”
  2. “Preaching Jesus as God’s Wisdom: Breaking the Denial of Death”: Preaching – III Reconciliation — Explorations in Theology
  3. The love of Jesus
  4. One Jesus – Different Calls
  5. Thomas The Disciple: More Than A Doubter 1
  6. What Does ‘Fish for Men’ Mean?
  7. Faith & Fisherman
  8. God’s Anointed Messenger
  9. Luke 7: 13 ” When the Lord saw her, His heart went out to her and He said, ‘Don’t cry.’ “
  10. Morning Coffee Flashback: 6/23/15 What We Are Called To Do! Pt1
  11. Mark 4: 26-29 ” He also said, ‘This is what the Kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed spouts and grows, though he does not know how. All by itself the soil produces the grain – first the stalk, then the head, then the full kernel in the head. As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.’ “
  12. Series 23 The Gospel of Mark: Chapter 2
  13. A Healing Jesus and Other Uncomfortable Thoughts 
  14. Repentance – Sermon on Matthew 4:12-23
  15. Answering the Call (Mt 4:12-23)
  16. Learning to See with Eyes of Love
  17. Kiln blog: Kingdom of Joy
  18. Miracles – Write 31:Day3
  19. Bible Study Notes from The Gospel of John 2:1-25
  20. Miracles of Jesus
  21. When Healing = Salvation
  22. Fish Dinners and Good Wine – How John Uses Jesus Miracles To Prove Both His Deity And Humanity

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Save

Old and newer King James Versions and other translations #4 Steps to the women’s bibles

Not having enough background of the Jewish Koine Greek, or Jewish Hellenistic Greek, the variety of Koine Greek (hē koinē dialektos ‘the common language’) or “common Attic”  found in a number of Alexandrian dialect texts of Hellenistic Judaism, most notably the Septuagint translation of the Hebrew Bible which at the time of the King James Bible‘s first edition was not yet available, as well as Greek Jewish texts from Palestine. This made that lots of words for previous Bible translations and the Authorised Version, where not yet understood properly and of some words they thought it were persons (names) instead of things (nouns) and situations.

Hellenistic Judaism: historical sites

Important historical sites of Hellenistic and medieval Judaism. – Encyclopædia Britannica, Inc.

Words and word elements were adopted and adapted into Latin over c.1,500 years, and passed through Latin into many European and other languages, being used in the main for scholarly and technical purposes. The flow into English was at first very limited and largely religious, such as Old English cirice and its descendant church (from kūriakón dôma the Lord’s house).

Katharina-von-Bora-05.jpg

Katharina von Bora (1499–1552) one of the most important participants of the Reformation because of her role in helping to define Protestant family life and setting the tone for clergy marriages.

At the beginning this knowledge of languages was a man’s job, but from the 19th century women began to have their say as well. Lots of Christians have the wrong idea that women in the ancient times had nothing to say. Many also think that in Christianity women played no role at all. they should know that the Set Apart or Holy Scriptures  acknowledges and celebrates the priceless value of a virtuous woman (Proverbs 12:4; 31:10; 1 Corinthians 11:7).

Whilst by the Jews there where not so many women teachers or rabbi’s, from the beginning the master teacher Jeshua had a big heart for them and had many women around him, following him everywhere they could and talking about his actions. The Bible teaches women are not only equals with men (Galatians 3:28), but are also set apart for special honour (1 Peter 3:7). Jeshua also knew how in the past the the priceless value of a virtuous woman was celebrated and insisted those around him to respect the woman also. (Proverbs 12:4; 31:10; 1 Corinthians 11:7).  Not only did the master teacher encourage their discipleship by portraying it as something more needful than domestic service and always treated women with the utmost dignity — even women who might otherwise be regarded as outcasts (Matthew 9:20-22; Luke 7:37-50; John 4:7-27).

“1  After this, Jesus travelled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3 Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.” (Luke 8:1-3 NIV)

“38  As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” 41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”” (Luke 10:38-42 NIV)

Clearly the listening to Jesus’ teaching was for the rabbi important, because he would not be long with them. for him it was also important that they would know what they had to talk about when he would be gone, because they had to go out into the world and witness about what he had done, and for telling others about the coming Kingdom of God. All those who wanted to be called a disciple or follower of Christ had to witness for him.

“You will be his witness to all men of what you have seen and heard.” (Acts 22:15 NIV)

Already from the start women where there with Jesus.  Christ’s first recorded, explicit disclosure of His own identity as the true Messiah was made to a Samaritan woman (John 4:25-26). When he was gone there were also women present in the room when the Spirit came over the apostles.  From then onwards they too were not afraid any more to come out with their beliefs. Soon they too took also their role in the preaching and some of them even became renowned.

“In Joppa there was a disciple named Tabitha (which, when translated, is Dorcas), who was always doing good and helping the poor.” (Acts 9:36 NIV)

Often it were women who opened up their house for followers of Christ coming together and to lead the meetings.

“When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying.” (Acts 12:12 NIV)

Also when things where not so clear for some they dared to call them with them and explain it so they could better understand the truth. Also women who talked about Jesus but did not know everything well, were helped by the apostles so that they could do a better job.

“13 On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshipper of God. The Lord opened her heart to respond to Paul’s message. 15 When she and the members of her household were baptised, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.” (Acts 16:13-15 NIV)

Throughout history there have always been faithful women spreading the Word of God.

It might well be that the energetic monk and young theologian Martin Luther, who felt himself to be “a sinner with an unquiet conscience,” was stimulated by the former Benedictine and Cistercian nun Katharina von Bora, who had fled her convent with several other nuns or ‘vestal virgins’, to Wittenberg, and who became, at the age of 26,  his  wife in 1525 (him being 41) and became known as “die Lutherin”.  She became the “boss of Zulsdorf,” after the name of the farm they owned, and the “morning star of Wittenberg” for her habit of rising at 4 a.m. to take care of her various responsibilities, administering and managing the vast holdings of the monastery, breeding and selling cattle, and running a brewery in order to provide for their family and the steady stream of students who boarded with them and visitors seeking audiences with her husband. It can well be that her being at the site of the prosecuted Luther, made him to continue his translation work of the Bible and not giving up his ideas.

In the two following centuries it were women who often took care that the children got to hear the Word of God at home, whilst they were able to hide this sacred book for the persecutors. Those who fled from the European continent to look for a New World also carried with them the Holy Bible in their language or in Latin.

In the 17th century religious groups found their way to the New World and at certain places founded their own colonies so that they could perfectly practice their own faith. Religious liberty for others — a concept Americans would later take for granted — was not part of the Puritans‘ plan. Instead, founding Governor John Winthrop envisioned a model “Citty [sic] upon a hill,” an example of Christian unity and order. Not incidentally, women were expected to play a submissive and supporting role in this society.

Anne Hutchinson, née Anne Marbury

At the Massachusetts Bay Colony a skilled midwife and herbal healer with her own interpretation of Puritan doctrine, challenged the leaders of this “wilderness theocracy,” as Barbara Ritter Dailey describes it.
Anne Hutchinson  [Anne Marbury Hutchinson (1591-1643)] eldest daughter of a strong-willed Anglican priest who had been imprisoned and removed from office because of his demand for a better-educated clergy, had probably inherited the strong will of her father, taking with her a legacy of biblical scholarship and religious independence.

When the Anglican Church silenced one of her favourite teachers, John Cotton, one of England’s outstanding Puritan ministers, one of New England’s first generation, leader in civil and religious affairs, and a persuasive writer on the theory and practice of Congregationalism, left for the colony of Massachusetts in America, Hutchinson became extremely distraught. She finally persuaded her husband to leave for America, so that she could follow her religious mentor.

William Hutchinson was granted a desirable house lot in Boston, and both husband and wife quickly became church members.
When she was criticized for failing to attend weekly prayer meetings in the homes of parishioners, she responded by holding meetings in her own home. She began by reiterating and explaining the sermons of John Cotton but later added some of her own interpretations, a practice that was to be her undoing. As her meetings became more popular, Hutchinson drew some of Boston’s most influential citizens to her home. Many of these were town merchants and artisans who had been severely criticized for profiteering in prices and wages; they saw in Hutchinson’s stress on grace a greater freedom regarding morality and therefore more certainty of their own salvation. But others came in search of a more meaningful and personal relationship with their God. As she attracted followers and defenders, the orthodox Puritans organized to oppose her doctrines and her advocates.

Cotton was chiefly responsible for the exile of Anne Hutchinson, because of her antinomian doctrines, and for the expulsion of Roger Williams.They continued to preach and used their own words. Quoting from the Bible in a non literal way became common practice and would be later taken up in presenting fragments or stories from the Bible. This free telling of Bible stories was also taken up in other languages and was breeding ground for children’s Bibles and freely quoted or paraphrased Bible translations.

The Ritual Dance of the Shakers, Shaker Historical Society

The priests and male clerics mostly kept the bible in their hand and sometimes read some phrases out of it. They still were in the majority, though some ladies walked to the forefront and got followers. It had not all to be literate women who took charge.
An unlettered daughter of a blacksmith who was probably named Lees joined at the age of 22 joined the faith group Shaking Quakers, or Shakers, because of the shaking and dancing that characterized their worship (It originally derived from a small branch of English Quakers founded by Jane and James Wardley in 1747). Ann Lee married in 1762, a union that tradition holds was unhappy and may have influenced her later doctrinal insistence on celibacy. She became the group their accepted leader and was known as Ann the Word or Mother Ann. Although illiterate, she claimed the gift of tongues and the ability to discern spirits and work miracles. She was also convinced of the holiness of celibacy, an idea stemming from her own experience of losing four children at or soon after their birth. In 1774 she led a band of eight to America, where, two years later, at Watervliet, N.Y., the first Shaker settlement in America was founded. The Shaker communities flourished in the mid-19th century and contributed a distinctive style of architecture, furniture, and handicraft to American culture. The communities declined in the late 19th and early 20th centuries. The two American converts who followed Mother Ann as Lead Elder — Joseph Meacham (1787–1796) and Lucy Wright (1796–1821) — developed an institutional structure for less antagonistic relations with society.

At that time, a woman’s leadership of a religious group was considered to be a ‘sect leader’ and as a radical departure from Protestant Christianity. Living apart from her husband Elizur Goodrich, she like him committed herself fully to Shakerism and within a decade rose to leadership within the Shakers movement, with the power and authority which women were not allowed in other religions.

Wright was fully aware of our task of witnessing and sent missionaries to preach across New England and upstate New York as well as into the western wilderness, where those preachers recruited proselytes and established new Shaker villages in Kentucky, Ohio, and Indiana.
Under Wright’s administration, Shakers standardized and increased book and tract publishing for the widely-scattered religious society. Their first statement of beliefs was Testimony of Christ’s Second Appearing in 1810, followed by a hymnal which served much the same purpose in 1813. This way the bible-fragments were brought to the general public in ordinary simple words.

In the early nineteenth century the movement expanded into Ohio, Indiana, and Kentucky. By the mid-1820s about 4,000 believers lived in sixteen communal villages, usually with residential “Great Houses” surrounded by meetinghouses, barns, mills, workshops, and smaller residences for children and probationary members. A hierarchy of elders and eldresses who had completely abandoned the sinful world were in charge.

Charles g finney.jpg

Charles Grandison Finney (1792–1875) American Presbyterian minister and leader in the Second Great Awakening in the United States.

In the New World several Female Missionary Societies saw the light and invited men as well as women to proclaim the Word of God.  The Female Missionary Society of the Western District hired in this way Charles Grandison Finney who came to promote social reforms, such as abolition of slavery and equal education for women and African Americans. From 1835 he taught at Oberlin College of Ohio, which accepted all genders and races, opening the way for more women able to read the Bible.

The Christians who believed only in One God and wanted others also to know the biblical truth, saw with dismay how Finney used scare tactics to gain converts.

Across the board, many thought that his habitual use of the words you and hell “let down the dignity of the pulpit.” {Charles Finney Father of American revivalism}

During the 16th and 17th century Anabaptists were heavily prosecuted in Europe because of their view of Jesus his position and man’s position in this world. By the many searchers for the truth lots of them found they could not take on the human doctrines like the Trinity and found that people had to be fully aware of what believing meant and when to commit themselves to the Only One God. From the Low countries many went to America. On the boat-trip they had a very good opportunity to speak about the biblical truth to others form different denominations. also the English doctor John Thomas who as ship’s surgeon on the Marquis of Wellesley, took the occasion to share his ideas with many people on board. When this boat docked in New York, Thomas travelled on to Cincinnati, Ohio where he became convinced by the Restoration Movement (also known as the or the Stone-Campbell Movement) of the need for baptism and joined them in October 1832. Looking for the “church within” we can imagine that people tried also to express themselves freely to show others how they understood the Word of God.

The Restoration Movement developed from several independent strands of religious revival that idealized apostolic Christianity. They were united in the belief that Jesus is the Christ, the Son of God. After his bad experience fearing for his life when the boat had nearly sunk, Thomas took his vow to God seriously and went going from one place to another, preaching the Word of God. Many of his followers came to “the Brotherhood”, and started to have meetings in their houses or barns to study the Word of God. For them it was clear that human doctrines and church creeds divide and that real Christians should be under Christ. for them God’s Word was clearly given to all people and the Bible was not to be the matter only for clergy. For them all Christians should take the Bible as their guide and leader and should suppress all divisive doctrines and practices.

One of Thomas his disciples would find enough people interested to print pamphlets and tracts. He also started as a Christian restorationist minister and became better known as Pastor Russell, being the instigator of Russellism or founder of the Russellites, opposite the Thomasites or followers of Dr. Thomas who founded the Christadelphians, Brothers in Christ who took studying the bible as one of their priorities (hence the other name Bible Students).

Dr Thomas also wrote for and was editor of the Apostolic Advocate which first appeared in May 1834, whilst Charles Taze Russell started only in July 1879 with publishing his monthly religious journal, Zion’s Watch Tower and Herald of Christ’s Presence. In 1881 he co-founded Zion’s Watch Tower Tract Society with William Henry Conley as president, providing the establishment of an international Bible Student movement. In 1884 the corporation was officially registered, with Russell as president. From then onwards those Bible Students tried to bring Bible fragments in the common language of the day. For them women had also their say and were worthy co-operators to produce articles and to bring bible texts in contemporary American English.

It was his successor as society president, Joseph Rutherford who brought a wide division in the Bible student movement and created the Jehovah’s Witnesses who would work at translating the Word of God, doing a marvellous job, presenting bibles in many languages all over the world, so that nobody would have an excuse he or she could not find a Bible in a language he or she understands.

10MaryPatterson1862.jpeg

Mary Jane Patterson (1840–1894)

In 1862 Mary Jane Patterson became the first African-American woman to receive a B.A degree in the New World. She received a recommendation for an “appointment from the American missionary Association as a … teacher among freedmen.” In 1865 Patterson became an assistant to Fanny Jackson Coppin at the Philadelphia’s Institute for Colored Youth (now Cheyney University of Pennsylvania). In 1869 to 1871 Patterson taught in Washington, D. C., at the Preparatory High School for Colored Youth known today as Dunbar High School (Washington, D.C.). She served as the school’s first Black principal, from 1871 to 1872. She was reappointed from 1873 to 1884. During her administration, the school grew from less than 50 to 172 students, the name “Preparatory High School” was dropped, high school commencements were initiated, and a teacher-training department was added to the school. Patterson’s commitment to thoroughness as well as her “forceful” and “vivacious” personality helped her establish the school’s strong intellectual standards.
We can imagine by those standards being a Christian life style and good moral where essence.

Already around the turn of the 18th to 19th century women had started wanting to have a stronger voice in the education of children. Also parents started looking more at how to bring up children together in a community. They had seen the public school system starting to develop going away from certain ways of life preferred by them. The spiritual aspect was important and could not be forgotten. Discontented with the new public school system more alternative education developed in part as a reaction to perceived limitations and failings of traditional education. In many of such schools at that time the Bible and Christian life formed an important element of educational basic training. A broad range of educational approaches emerged, including alternative schools, self learning, homeschooling and unschooling.

Benjamin Wilson (1817–1900)

In 1840 the English family Wilson though originally Baptists, joined the growing Campbellite movement and moved to the New World four years later. In Geneva, Illinois the family began to distance themselves from the Campbellites. In 1846 Benjamin Wilson wrote his first letter to the other ex-Campbellite John Thomas, as recorded in the latter’s magazine The Herald of the Future Age, agreeing with the Thomas’ views on the immortal soul – the initial cause of his break with Campbell. There is considerable correspondence in Thomas’ magazines from various members of the Wilson family over the next several years.

Just as John Thomas had been re-baptised in 1847, Benjamin Wilson was rebaptised in 1851, marking off a new start from the Campbellites.

The first page of the Complutensian Polyglot

From 1855 to 1869 Benjamin Wilson published a monthly religious magazine, the Gospel Banner, which merged with John Thomas’s magazine, Herald of the Coming Kingdom.

In 1857 the autodidact Biblical scholar Benjamin Wilson presented a first section of a side-by-side two-language New Testament version like the New Testament in Greek and Latin, had been completed in 1514 with the Complutensian printed by Axnaldus Guilielmus de Brocario at the expense of Cardinal Ximenes at the university at Alcalá de Henares (Complutum) and the Antwerp Polyglot, printed by Christopher Plantin (1569-1572, in eight volumes folio). Polyglot means, literally poly or multi tongue or multi lingual, “through tongue” or “many / several languages” and is understood to signify “interlinear.”

In England there had also been a polyglot translation by Brian Walton who was aided by able scholars and used much new manuscript material (London, 1657). It included the Ethiopic Psalter, Canticle of Canticles, and New Testament, the Arabic New Testament, and the Gospels in Persian. His prolegomena and collections of various readings mark an important advance in biblical criticism.

It was in connection with this polyglot that Edmund Castell produced his famous Heptaglott Lexicon (two volumes folio, London, 1669), a monument of industry and erudition even when allowance is made for the fact that for the Arabic he had the great manuscript lexicon compiled and left to the University of Cambridge by William Bedwell. {Free Encyclopedia Wikipedia}

The Emphatic Diaglott.jpgThe Bible was also published in several languages by Elias Hutter (Nuremberg, 1599-1602), and by Christianus Reineccius (Leipsic, 1713-51). Ten years before the “Polyglot Bible in eight languages” (2 vols., London, 2nd ed. 1874) the Christadelphians produced the complete two-language Emphatic Diaglott translation, of the New Testament by Benjamin Wilson. For the Greek text he based it on the various Readings of the Vatican Manuscript, No. 1209; the text used by the German rationalist Protestant theologian Johann Jakob Griesbach, who was the earliest biblical critic to subject the Gospels to systematic literary analysis. In this translation the name of God is also restored, so that readers could clearly see about whom was spoke and who said something, the lord Jeshua (Jesus Christ) or the Lord of lords”Jehovah“.

In this Interlineary literal Word for Word English translation ‘Signs of Emphasis’ were given; whilst under each Greek word the English equivalent is printed. In the slim right-hand column of each page is presented a modern English translation as made by Benjamin Wilson. Also a copious selection of ‘References’; many appropriate, illustrative, and exegetical ‘Foot-notes’; and a valuable ‘Alphabetical Appendix’ are given. This combination of important items could not be found in any other book at that time.

Such literal translations made many bible Students to see much things more clearly. Also Charles T. Russell, learned that the inspired Greek Scriptures speak of the second “presence” of Christ, for the Diaglott translated the Greek word “parousía” correctly as “presence,” and not as “coming” like the King James Version Bible. Accordingly when C. T. Russell began publishing his new Bible magazine in July of 1879, he called it Zion’s Watch Tower and Herald of Christ’s Presence.

The Christadelphians allowed also the Millenial Dawn Bible Students (later the Watchtower Society) to distribute Wilson’s work widely around the world from 1902. Also the Church of God of the Abrahamic Faith and the Church of the Blessed Hope which he founded are still part of the Christadelphian movement which still print this Bible translation.

Bible students form the Zion’s Watchtower suggested that,

Every student of God’s plan, as presented in the Tower, ought to have the aid which the Diaglott affords.

As such this translation became a useful attribute for the later standard Bible of the Jehovah’s Witnesses, The New World Translation.

In 2004, the Abrahamic Faith Beacon Publishing Society brought home The Emphatic Diaglott and re-published a new version of it, working in partnership with The Christadelphian Advancement Trust.

In the homeschooling opposite to traditional Christian schools it were mostly women who took up the job as teacher. Having only bibles in Old English they wanted books in a more contemporary language and put pressure on the existing clergy. From the congregations also came a louder cry to provide them with modern language bibles.

King James Version of the Bible

King James Version of the Bible (Photo credit: Wikipedia)

Answering that cry from the housewives and teachers in 1870 an invitation was extended to American religious leaders for scholars to work on the revision of the Authorized Version/King James Bible of 1611. In 1871, thirty scholars were chosen by Philip Schaff. The denominations represented on the American committee were the Baptist, Congregationalist, Dutch Reformed, Friends, Methodist, Episcopal, Presbyterian, Protestant Episcopal, and Unitarian.

In England also there was a request to have a revision and by the Convocation of Canterbury in 1870 two companies were formed, one each for the Old and New Testaments to revise the King James Version. Parallel companies in the United States received the work of the English scholars to return their comments. For those at work it was made clear only a revision and not a new translation was contemplated.

The New Testament was published in England on May 17, 1881, and three days later in the United States, after 11 years of labour. Over 30,000 changes were made, of which more than 5,000 represent differences in the Greek text from that used as the basis of the King James Version. Most of the others were made in the interests of consistency or modernization.

In the traditional churches there was not much interest in the Old Testament, this not fitting in with the accent of their teaching on Jesus, instead of God.

On certain points the English and Americans did not agree. At that time the Americans still gave in to the British revisers and published preferred readings and renderings in an appendix to the Revised Version. In 1900 the American edition of the New Testament, which incorporated the American scholars’ preferences into the body of the text, was produced. A year later the Old Testament was added, but not the Apocrypha. The alterations covered a large number of obsolete words and expressions and replaced Anglicisms by the diction then in vogue in the United States.

As shown above women and the general American public made use to talk about the Bible and to use it at home. The publishers could not ignore their wishes and provided them with some official version which could offer an alternative for the partly published Bible books and for the unofficial translations into modern speech made from 1885 which had gained popularity. Their appeal reinforced by the discovery that the Greek of the New Testament used the common non-literary variety of the language spoken throughout the Roman Empire when Christianity was in its formative stage.

The notion that a nonliterary modern rendering of the New Testament best expressed the form and spirit of the original was hard to refute. This, plus a new maturity of classical, Hebraic, and theological scholarship in the United States, led to a desire to produce a native American version of the English Bible. {Encyclopaedia Britannica}

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Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Old and newer King James Versions and other translations #3 Women and versions

Next: Old and newer King James Versions and other translations #5 Further steps to women’s bibles

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Additional reading

  1. Codex Sinaiticus available for perusal on the Web
  2. Bible Translating and Concordance Making
  3. Looking at notes of Samuel Ward and previous Bible translation efforts in English
  4. Written and translated by different men over thousands of years
  5. Rare original King James Bible discovered
  6. King James Bible Coming into being
  7. Celebrating the Bible in English
  8. TheBible4Life KJV Jubileum
  9. What English Bible do you use?
  10. The Most Reliable English Bible
  11. 2001 Translation an American English Bible
  12. NWT and what other scholars have to say to its critics
  13. New American Bible Revised Edition
  14. The NIV and the Name of God
  15. Archeological Findings the name of God YHWHUse of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  16. Dedication and Preaching Effort 400 years after the first King James Version
  17. Hebrew, Aramaic and Bibletranslation
  18. Some Restored Name Versions
  19. Anchor Yale Bible
  20. iPod & Android Bibles
  21. Missed opportunity for North Korea
  22. What are Brothers in Christ
  23. Wanting to know more about basic teachings of Christadelphianism
  24. Around C.T.Russell

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Further reading

  1. Jennifer Strauss, ‘The Anabaptist Cages, Münster’
  2. The Bible: Kept Pure in All Ages
  3. Where was the Bible before 1611? How can we know God endorsed the KJV?
  4. AV1611: England’s Greatest Achievement
  5. Earliest Known Draft of 1611 King James Bible Is Found
  6. Ye King Iames Bible
  7. King James Version
  8. Thees, Thous, and Wot Nots
  9. The King James Bible
  10. The King James Bible and the Restoration
  11. King James Only? (Ethernal Christ)
  12. KJV Only? (Lynn Thaler)
  13. KJV Onlyism: What It Does And Doesn’t Mean
  14. King James XV
  15. Christian Scholars Admit To Corrupting The Bible
  16. What’s wrong with the New King James?
  17. Is it true no doctrines are changed in modern versions?
  18. The King James AV 1611 Bible vs. The New International Version
  19. I got saved reading the NIV. How can you say it’s no good?
  20. Why should God’s Word be restricted to English?
  21. The Attack on the Bible
  22. John 3:16 isn’t the gospel that saves men’s souls today
  23. New Age Deism
  24. New Age Deism: Part Two
  25. Inside Orthodox Judaism: A Critical Perspective On Its Theology
  26. Mailbox Monday August 29: on Katharina von Bora
  27. 11th April 1612. Dangerous Heresy.
  28. Book Review: The Reformers and Their Stepchildren by Leonard Verduin
  29. women.born.before | 05 feb 1760
  30. Settler Colonialism and the Freedom of Religion
  31. Searching for Religious Freedom
  32. Freedom From and For Religion
  33. This Week in History – Kicked to the Curb by a Pilgrim
  34. King Survey: Women and Other Puritans
  35. The Puritans: Church and State
  36. Midweek Blog: Anne Hutchinson, the “Unnatural Woman”
  37. Paddling the Hutch: Ned P. Rauch takes the plunge
  38. Great Information Wrapped Inside This Human Struggle
  39. The Puritan identification with the Bible
  40. Despite Roger Williams’ Efforts, Providence Burns in 1676
  41. Williams
  42. Roger Williams in Art
  43. Mass Moments: Roger Williams Banished
  44. Research Reading IV
  45. Research Reading V
  46. History Weekend: The Shakers, pt. 1
  47. Quakers
  48. Commonwealth – Part Two
  49. A Catalogue of Severall Sects & Opinions
  50. History of the Anabaptist Head Covering
  51. Faith in the Head Covering
  52. Persecuted in Revolutionary Baltimore: The Sufferings of Quakers
  53. Half an hour in James Watt’s Workshop
  54. The Advices & Queries project
  55. The Violent Seduction of Thomas Paine by Rocket Kirchner
  56. The Last Runaway Review
  57. Stantons in America
  58. Eber Sherman, ,7th Great-Grandfather
  59. Birmingham Quakers and the Spanish Civil War
  60. Hidden Nearby: Charles Grandison Finney’s Birthplace
  61. Free Charles Finney Book!
  62. The reward of fervent prayer, Charle G. Finney
  63. Midweek Blog: Charles Finney, Staring at You Until You Join His Revival
  64. “Could God Forgive A Man Like That?”
  65. Joseph Logan land, 127 acres, Ninety Six District, South Carolina, 1785
  66. Alexander Campbell & the Indwelling of the Holy Spirit
  67. Restoration
  68. The Restoration Movement, Acapella & the Trinity
  69. The Future of the Restoration Movement, Part 2
  70. Charles Taze Russell – “Don’t read your Bible”
  71. Apocalyptic Forecasts
  72. Women’s History: Mary Jane Patterson
  73. Some Notes on Bible Translations
  74. What is Wrong with Evangelicals in America?
  75. For Us or Against Us: The Politics of the Christian Right & the Shutdown
  76. Icon: Tacy Cooper
  77. The Secret of Powerful Revivals Are the Intercessors Praying Behind the Scenes
  78. Les origines de nos traditions dans l’Eglise : Partie 1
  79. Edifying Christian Biographies That Will Bless Every True Christian!
  80. A Visit to Pembroke College
  81. Hospitality
  82. ‘Tis a Gift
  83. A weekend away
  84. Simple gifts
  85. Becoming Visible: Quaker Outreach at Colleges
  86. Turbulent Londoners: Ada Salter, 1866-1942
  87. A Spicy Letter to Preachers
  88. On Church Leadership (an email exchange with Sándor Abonyi of Hungary) – Pt.1: “The First Button”
  89. My way is the best
  90. ELCA Repudiates the Doctrine of Discovery, Next Up: Mennonite Church USA
  91. A glimpse of Missouri’s Amish
  92. Freedom of religion
  93. Book Review – Recovering the Margins of American Religious History: The Legacy of David Edwin Harrell, Jr. (Waldrop and Billingsley, eds.)
  94. Book Review: The Churches of Christ in the 20th Century: Homer Hailey’s Personal Journey of Faith (David Edwin Harrell, Jr.)
  95. Churches of Christ – The Road Ahead
  96. Some Notes on Bible Translations

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Save

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Why do Jehovah’s Witnesses preach?

Typical preaching work of Jehovah's Witnesses ...

Typical preaching work of Jehovah’s Witnesses Português: Trabalho de pregação típico das Testemunhas de Jeová (Photo credit: Wikipedia)

It sounds so strange “trying to get her hours in as it was the end of service year.” Jesus asked us to go out into the fields, into the world and to preach the gospel. That bringing Good News did not have to tear us down or exhausts us so much that it would become a burden. Christ came to this earth to liberate us from the chains of this world. That means also taking away our bondage with worldly organisations.

Where do JW get it from that in a certain year a regular pioneer would need to put in a total of 840 hours? In this world were every body has to work hard for a living those 70 hours a month look quite a lot. though it might depend how you look on it; Does it conclude all sorts of preaching? One can witness all day around at work, on the streets, in public transport … there are so many occasions that one can occasionally talk about God and His system.

untruthful - not expressing or given to expressing the truthWhat is the use of JW’s who would falsify their hours just too keep the elders off their backs. And would they not consider that lying or being untruthful? Not telling the truth is considered a lie and as such also a sin, according to the Bible. But when many people would do such a thing this would give a false picture to the elders and the organisation. Because then they would have the impression that what they ask is possible to do by the majority.

English: Chart of active Jehovah's Witnesses b...

Chart of active Jehovah’s Witnesses by year. (Photo credit: Wikipedia)

“Just imagine if a quarter of a congregation of say a hundred members are giving in fake hours, how much of that yearly report is pure fiction? Are they faking their hours out of malice? No, its out of fear because they don’t want the elders to start boring their eyes into them wondering what is wrong.”

It is totally wrong to think

” You cannot be a Witness and not preach pretty much,”

Preaching and witnessing have nothing to do with quantity but all with quality of talking about God, His commandments, His promises and His sent one, the salvation which is hanging above our head, not by the amount of hours we spend knocking at doors, but by the way we behave and treat others and keep to God’s commandments.

When people do have to bring in a report every month to prove their ‘field service’ it looks more like they do not trust their congregation of being devout witnesses. No where in the Scriptures is indicated that elders should monitor the ‘spiritual health’ of the flock in such a way. Never has Jesus done such a thing.

When it is out of fear that Jehovah’s Witnesses go out to witness

because they don’t want the elders to start boring their eyes into them wondering what is wrong.

than their motivation is wrong and than all what they are doing is to no avail, because God only wants us to honour Him out of love for Him and not out of love for man or fear for man. We never should fear man, but fear more God.

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Preceding articles:

Oklahoma City Regional Convention of Jehovah’s Witnesses

Random Observations From My Most Recent JW Convention Experience

You Are The Truth

Jehovah’s Witnesses Circuit Assembly and a Pillar to freedom

Jesus’ footstep followers, irrespective of sectarian lines

Authority from the One God to one mediator between God and men

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We Chose Freedom

502014136_univ_pnr_lg[1]

I’m not looking for the usual answer  that they will probably repeat to you verbatim. “Because Jesus did”, or “we are only following Jesus’s example”.

Let me tell you a little memory of mine about a Jehovah’s Witness regular pioneer. I will call her R in my story, she was a friend of mine, in fact she was one of the first friends I made in the congregation when I was still ‘in’. She regular pioneered for years straight out of high school, she  worked part time in order to make sure she could still be in full-time service. Her one ambition (if I may say so) is that she wanted to go to Bethel. At that time the South African Bethel hardly ever took in single sisters, so she did finally get in by marrying a bethelite. Roughly seven years later she left bethel with her husband and is…

View original post 630 more words

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