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Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

|| Mark 1:39; 3:7, 8; Luke 4:14 – 15:44

MT4:23 And Jesus was traveling around the whole of Galilee, teaching in their synagogues,[1] preaching the good news of the Kingdom, and curing every disease and every infirmity among the people. MT4:24 And reports about Jesus circulated as far as Syria. They brought to Jesus all those faring badly, having a variety of diseases and afflicted with torments, the demon-possessed, the moonstruck[2] and paralytics – and Jesus cured them. MT4:25 And many crowds followed Jesus – from Galilee, the Decapolis, Jerusalem and Judea, and from the other side of the Jordan.

[1] Synagogues: Jesus does what Paul does later: as Jews they preach where Jews gather.

[2] Moonstruck: The Greek is SELENIA-ZOMENOUS and is variously translated: KJV: lunatick; ASV: epileptic; BAS: those who were out of their minds; PME: insane.

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Preceding

Nazarene Commentary Matthew 4:1-4 A Wilderness Temptation

Nazarene Commentary Matthew 4:5-7 – A Temptation to Test God

Nazarene Commentary Matthew 4:8-11 – A Temptation to Gain World Rule

Nazarene Commentary Matthew 4:12-17 – Galilee Saw A Great Light

Nazarene Commentary Matthew 4:18-22 – The Calling of the First Disciples

Jehovah God Maker of the entire universe served by a well-trained army

Next:

Nazarene Commentary Matthew 5

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Additional reading

  1. A call easy to understand
  2. healing

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Further reading

  1. Hebrews 2:18 ” Because He Himself suffered when He was tempted, He is able to help those who are being tempted.”
  2. “Preaching Jesus as God’s Wisdom: Breaking the Denial of Death”: Preaching – III Reconciliation — Explorations in Theology
  3. The love of Jesus
  4. One Jesus – Different Calls
  5. Thomas The Disciple: More Than A Doubter 1
  6. What Does ‘Fish for Men’ Mean?
  7. Faith & Fisherman
  8. God’s Anointed Messenger
  9. Luke 7: 13 ” When the Lord saw her, His heart went out to her and He said, ‘Don’t cry.’ “
  10. Morning Coffee Flashback: 6/23/15 What We Are Called To Do! Pt1
  11. Mark 4: 26-29 ” He also said, ‘This is what the Kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed spouts and grows, though he does not know how. All by itself the soil produces the grain – first the stalk, then the head, then the full kernel in the head. As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.’ “
  12. Series 23 The Gospel of Mark: Chapter 2
  13. A Healing Jesus and Other Uncomfortable Thoughts 
  14. Repentance – Sermon on Matthew 4:12-23
  15. Answering the Call (Mt 4:12-23)
  16. Learning to See with Eyes of Love
  17. Kiln blog: Kingdom of Joy
  18. Miracles – Write 31:Day3
  19. Bible Study Notes from The Gospel of John 2:1-25
  20. Miracles of Jesus
  21. When Healing = Salvation
  22. Fish Dinners and Good Wine – How John Uses Jesus Miracles To Prove Both His Deity And Humanity

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Old and newer King James Versions and other translations #4 Steps to the women’s bibles

Not having enough background of the Jewish Koine Greek, or Jewish Hellenistic Greek, the variety of Koine Greek (hē koinē dialektos ‘the common language’) or “common Attic”  found in a number of Alexandrian dialect texts of Hellenistic Judaism, most notably the Septuagint translation of the Hebrew Bible which at the time of the King James Bible‘s first edition was not yet available, as well as Greek Jewish texts from Palestine. This made that lots of words for previous Bible translations and the Authorised Version, where not yet understood properly and of some words they thought it were persons (names) instead of things (nouns) and situations.

Hellenistic Judaism: historical sites

Important historical sites of Hellenistic and medieval Judaism. – Encyclopædia Britannica, Inc.

Words and word elements were adopted and adapted into Latin over c.1,500 years, and passed through Latin into many European and other languages, being used in the main for scholarly and technical purposes. The flow into English was at first very limited and largely religious, such as Old English cirice and its descendant church (from kūriakón dôma the Lord’s house).

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Katharina von Bora (1499–1552) one of the most important participants of the Reformation because of her role in helping to define Protestant family life and setting the tone for clergy marriages.

At the beginning this knowledge of languages was a man’s job, but from the 19th century women began to have their say as well. Lots of Christians have the wrong idea that women in the ancient times had nothing to say. Many also think that in Christianity women played no role at all. they should know that the Set Apart or Holy Scriptures  acknowledges and celebrates the priceless value of a virtuous woman (Proverbs 12:4; 31:10; 1 Corinthians 11:7).

Whilst by the Jews there where not so many women teachers or rabbi’s, from the beginning the master teacher Jeshua had a big heart for them and had many women around him, following him everywhere they could and talking about his actions. The Bible teaches women are not only equals with men (Galatians 3:28), but are also set apart for special honour (1 Peter 3:7). Jeshua also knew how in the past the the priceless value of a virtuous woman was celebrated and insisted those around him to respect the woman also. (Proverbs 12:4; 31:10; 1 Corinthians 11:7).  Not only did the master teacher encourage their discipleship by portraying it as something more needful than domestic service and always treated women with the utmost dignity — even women who might otherwise be regarded as outcasts (Matthew 9:20-22; Luke 7:37-50; John 4:7-27).

“1  After this, Jesus travelled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3 Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.” (Luke 8:1-3 NIV)

“38  As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” 41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”” (Luke 10:38-42 NIV)

Clearly the listening to Jesus’ teaching was for the rabbi important, because he would not be long with them. for him it was also important that they would know what they had to talk about when he would be gone, because they had to go out into the world and witness about what he had done, and for telling others about the coming Kingdom of God. All those who wanted to be called a disciple or follower of Christ had to witness for him.

“You will be his witness to all men of what you have seen and heard.” (Acts 22:15 NIV)

Already from the start women where there with Jesus.  Christ’s first recorded, explicit disclosure of His own identity as the true Messiah was made to a Samaritan woman (John 4:25-26). When he was gone there were also women present in the room when the Spirit came over the apostles.  From then onwards they too were not afraid any more to come out with their beliefs. Soon they too took also their role in the preaching and some of them even became renowned.

“In Joppa there was a disciple named Tabitha (which, when translated, is Dorcas), who was always doing good and helping the poor.” (Acts 9:36 NIV)

Often it were women who opened up their house for followers of Christ coming together and to lead the meetings.

“When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying.” (Acts 12:12 NIV)

Also when things where not so clear for some they dared to call them with them and explain it so they could better understand the truth. Also women who talked about Jesus but did not know everything well, were helped by the apostles so that they could do a better job.

“13 On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshipper of God. The Lord opened her heart to respond to Paul’s message. 15 When she and the members of her household were baptised, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.” (Acts 16:13-15 NIV)

Throughout history there have always been faithful women spreading the Word of God.

It might well be that the energetic monk and young theologian Martin Luther, who felt himself to be “a sinner with an unquiet conscience,” was stimulated by the former Benedictine and Cistercian nun Katharina von Bora, who had fled her convent with several other nuns or ‘vestal virgins’, to Wittenberg, and who became, at the age of 26,  his  wife in 1525 (him being 41) and became known as “die Lutherin”.  She became the “boss of Zulsdorf,” after the name of the farm they owned, and the “morning star of Wittenberg” for her habit of rising at 4 a.m. to take care of her various responsibilities, administering and managing the vast holdings of the monastery, breeding and selling cattle, and running a brewery in order to provide for their family and the steady stream of students who boarded with them and visitors seeking audiences with her husband. It can well be that her being at the site of the prosecuted Luther, made him to continue his translation work of the Bible and not giving up his ideas.

In the two following centuries it were women who often took care that the children got to hear the Word of God at home, whilst they were able to hide this sacred book for the persecutors. Those who fled from the European continent to look for a New World also carried with them the Holy Bible in their language or in Latin.

In the 17th century religious groups found their way to the New World and at certain places founded their own colonies so that they could perfectly practice their own faith. Religious liberty for others — a concept Americans would later take for granted — was not part of the Puritans‘ plan. Instead, founding Governor John Winthrop envisioned a model “Citty [sic] upon a hill,” an example of Christian unity and order. Not incidentally, women were expected to play a submissive and supporting role in this society.

Anne Hutchinson, née Anne Marbury

At the Massachusetts Bay Colony a skilled midwife and herbal healer with her own interpretation of Puritan doctrine, challenged the leaders of this “wilderness theocracy,” as Barbara Ritter Dailey describes it.
Anne Hutchinson  [Anne Marbury Hutchinson (1591-1643)] eldest daughter of a strong-willed Anglican priest who had been imprisoned and removed from office because of his demand for a better-educated clergy, had probably inherited the strong will of her father, taking with her a legacy of biblical scholarship and religious independence.

When the Anglican Church silenced one of her favourite teachers, John Cotton, one of England’s outstanding Puritan ministers, one of New England’s first generation, leader in civil and religious affairs, and a persuasive writer on the theory and practice of Congregationalism, left for the colony of Massachusetts in America, Hutchinson became extremely distraught. She finally persuaded her husband to leave for America, so that she could follow her religious mentor.

William Hutchinson was granted a desirable house lot in Boston, and both husband and wife quickly became church members.
When she was criticized for failing to attend weekly prayer meetings in the homes of parishioners, she responded by holding meetings in her own home. She began by reiterating and explaining the sermons of John Cotton but later added some of her own interpretations, a practice that was to be her undoing. As her meetings became more popular, Hutchinson drew some of Boston’s most influential citizens to her home. Many of these were town merchants and artisans who had been severely criticized for profiteering in prices and wages; they saw in Hutchinson’s stress on grace a greater freedom regarding morality and therefore more certainty of their own salvation. But others came in search of a more meaningful and personal relationship with their God. As she attracted followers and defenders, the orthodox Puritans organized to oppose her doctrines and her advocates.

Cotton was chiefly responsible for the exile of Anne Hutchinson, because of her antinomian doctrines, and for the expulsion of Roger Williams.They continued to preach and used their own words. Quoting from the Bible in a non literal way became common practice and would be later taken up in presenting fragments or stories from the Bible. This free telling of Bible stories was also taken up in other languages and was breeding ground for children’s Bibles and freely quoted or paraphrased Bible translations.

The Ritual Dance of the Shakers, Shaker Historical Society

The priests and male clerics mostly kept the bible in their hand and sometimes read some phrases out of it. They still were in the majority, though some ladies walked to the forefront and got followers. It had not all to be literate women who took charge.
An unlettered daughter of a blacksmith who was probably named Lees joined at the age of 22 joined the faith group Shaking Quakers, or Shakers, because of the shaking and dancing that characterized their worship (It originally derived from a small branch of English Quakers founded by Jane and James Wardley in 1747). Ann Lee married in 1762, a union that tradition holds was unhappy and may have influenced her later doctrinal insistence on celibacy. She became the group their accepted leader and was known as Ann the Word or Mother Ann. Although illiterate, she claimed the gift of tongues and the ability to discern spirits and work miracles. She was also convinced of the holiness of celibacy, an idea stemming from her own experience of losing four children at or soon after their birth. In 1774 she led a band of eight to America, where, two years later, at Watervliet, N.Y., the first Shaker settlement in America was founded. The Shaker communities flourished in the mid-19th century and contributed a distinctive style of architecture, furniture, and handicraft to American culture. The communities declined in the late 19th and early 20th centuries. The two American converts who followed Mother Ann as Lead Elder — Joseph Meacham (1787–1796) and Lucy Wright (1796–1821) — developed an institutional structure for less antagonistic relations with society.

At that time, a woman’s leadership of a religious group was considered to be a ‘sect leader’ and as a radical departure from Protestant Christianity. Living apart from her husband Elizur Goodrich, she like him committed herself fully to Shakerism and within a decade rose to leadership within the Shakers movement, with the power and authority which women were not allowed in other religions.

Wright was fully aware of our task of witnessing and sent missionaries to preach across New England and upstate New York as well as into the western wilderness, where those preachers recruited proselytes and established new Shaker villages in Kentucky, Ohio, and Indiana.
Under Wright’s administration, Shakers standardized and increased book and tract publishing for the widely-scattered religious society. Their first statement of beliefs was Testimony of Christ’s Second Appearing in 1810, followed by a hymnal which served much the same purpose in 1813. This way the bible-fragments were brought to the general public in ordinary simple words.

In the early nineteenth century the movement expanded into Ohio, Indiana, and Kentucky. By the mid-1820s about 4,000 believers lived in sixteen communal villages, usually with residential “Great Houses” surrounded by meetinghouses, barns, mills, workshops, and smaller residences for children and probationary members. A hierarchy of elders and eldresses who had completely abandoned the sinful world were in charge.

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Charles Grandison Finney (1792–1875) American Presbyterian minister and leader in the Second Great Awakening in the United States.

In the New World several Female Missionary Societies saw the light and invited men as well as women to proclaim the Word of God.  The Female Missionary Society of the Western District hired in this way Charles Grandison Finney who came to promote social reforms, such as abolition of slavery and equal education for women and African Americans. From 1835 he taught at Oberlin College of Ohio, which accepted all genders and races, opening the way for more women able to read the Bible.

The Christians who believed only in One God and wanted others also to know the biblical truth, saw with dismay how Finney used scare tactics to gain converts.

Across the board, many thought that his habitual use of the words you and hell “let down the dignity of the pulpit.” {Charles Finney Father of American revivalism}

During the 16th and 17th century Anabaptists were heavily prosecuted in Europe because of their view of Jesus his position and man’s position in this world. By the many searchers for the truth lots of them found they could not take on the human doctrines like the Trinity and found that people had to be fully aware of what believing meant and when to commit themselves to the Only One God. From the Low countries many went to America. On the boat-trip they had a very good opportunity to speak about the biblical truth to others form different denominations. also the English doctor John Thomas who as ship’s surgeon on the Marquis of Wellesley, took the occasion to share his ideas with many people on board. When this boat docked in New York, Thomas travelled on to Cincinnati, Ohio where he became convinced by the Restoration Movement (also known as the or the Stone-Campbell Movement) of the need for baptism and joined them in October 1832. Looking for the “church within” we can imagine that people tried also to express themselves freely to show others how they understood the Word of God.

The Restoration Movement developed from several independent strands of religious revival that idealized apostolic Christianity. They were united in the belief that Jesus is the Christ, the Son of God. After his bad experience fearing for his life when the boat had nearly sunk, Thomas took his vow to God seriously and went going from one place to another, preaching the Word of God. Many of his followers came to “the Brotherhood”, and started to have meetings in their houses or barns to study the Word of God. For them it was clear that human doctrines and church creeds divide and that real Christians should be under Christ. for them God’s Word was clearly given to all people and the Bible was not to be the matter only for clergy. For them all Christians should take the Bible as their guide and leader and should suppress all divisive doctrines and practices.

One of Thomas his disciples would find enough people interested to print pamphlets and tracts. He also started as a Christian restorationist minister and became better known as Pastor Russell, being the instigator of Russellism or founder of the Russellites, opposite the Thomasites or followers of Dr. Thomas who founded the Christadelphians, Brothers in Christ who took studying the bible as one of their priorities (hence the other name Bible Students).

Dr Thomas also wrote for and was editor of the Apostolic Advocate which first appeared in May 1834, whilst Charles Taze Russell started only in July 1879 with publishing his monthly religious journal, Zion’s Watch Tower and Herald of Christ’s Presence. In 1881 he co-founded Zion’s Watch Tower Tract Society with William Henry Conley as president, providing the establishment of an international Bible Student movement. In 1884 the corporation was officially registered, with Russell as president. From then onwards those Bible Students tried to bring Bible fragments in the common language of the day. For them women had also their say and were worthy co-operators to produce articles and to bring bible texts in contemporary American English.

It was his successor as society president, Joseph Rutherford who brought a wide division in the Bible student movement and created the Jehovah’s Witnesses who would work at translating the Word of God, doing a marvellous job, presenting bibles in many languages all over the world, so that nobody would have an excuse he or she could not find a Bible in a language he or she understands.

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Mary Jane Patterson (1840–1894)

In 1862 Mary Jane Patterson became the first African-American woman to receive a B.A degree in the New World. She received a recommendation for an “appointment from the American missionary Association as a … teacher among freedmen.” In 1865 Patterson became an assistant to Fanny Jackson Coppin at the Philadelphia’s Institute for Colored Youth (now Cheyney University of Pennsylvania). In 1869 to 1871 Patterson taught in Washington, D. C., at the Preparatory High School for Colored Youth known today as Dunbar High School (Washington, D.C.). She served as the school’s first Black principal, from 1871 to 1872. She was reappointed from 1873 to 1884. During her administration, the school grew from less than 50 to 172 students, the name “Preparatory High School” was dropped, high school commencements were initiated, and a teacher-training department was added to the school. Patterson’s commitment to thoroughness as well as her “forceful” and “vivacious” personality helped her establish the school’s strong intellectual standards.
We can imagine by those standards being a Christian life style and good moral where essence.

Already around the turn of the 18th to 19th century women had started wanting to have a stronger voice in the education of children. Also parents started looking more at how to bring up children together in a community. They had seen the public school system starting to develop going away from certain ways of life preferred by them. The spiritual aspect was important and could not be forgotten. Discontented with the new public school system more alternative education developed in part as a reaction to perceived limitations and failings of traditional education. In many of such schools at that time the Bible and Christian life formed an important element of educational basic training. A broad range of educational approaches emerged, including alternative schools, self learning, homeschooling and unschooling.

Benjamin Wilson (1817–1900)

In 1840 the English family Wilson though originally Baptists, joined the growing Campbellite movement and moved to the New World four years later. In Geneva, Illinois the family began to distance themselves from the Campbellites. In 1846 Benjamin Wilson wrote his first letter to the other ex-Campbellite John Thomas, as recorded in the latter’s magazine The Herald of the Future Age, agreeing with the Thomas’ views on the immortal soul – the initial cause of his break with Campbell. There is considerable correspondence in Thomas’ magazines from various members of the Wilson family over the next several years.

Just as John Thomas had been re-baptised in 1847, Benjamin Wilson was rebaptised in 1851, marking off a new start from the Campbellites.

The first page of the Complutensian Polyglot

From 1855 to 1869 Benjamin Wilson published a monthly religious magazine, the Gospel Banner, which merged with John Thomas’s magazine, Herald of the Coming Kingdom.

In 1857 the autodidact Biblical scholar Benjamin Wilson presented a first section of a side-by-side two-language New Testament version like the New Testament in Greek and Latin, had been completed in 1514 with the Complutensian printed by Axnaldus Guilielmus de Brocario at the expense of Cardinal Ximenes at the university at Alcalá de Henares (Complutum) and the Antwerp Polyglot, printed by Christopher Plantin (1569-1572, in eight volumes folio). Polyglot means, literally poly or multi tongue or multi lingual, “through tongue” or “many / several languages” and is understood to signify “interlinear.”

In England there had also been a polyglot translation by Brian Walton who was aided by able scholars and used much new manuscript material (London, 1657). It included the Ethiopic Psalter, Canticle of Canticles, and New Testament, the Arabic New Testament, and the Gospels in Persian. His prolegomena and collections of various readings mark an important advance in biblical criticism.

It was in connection with this polyglot that Edmund Castell produced his famous Heptaglott Lexicon (two volumes folio, London, 1669), a monument of industry and erudition even when allowance is made for the fact that for the Arabic he had the great manuscript lexicon compiled and left to the University of Cambridge by William Bedwell. {Free Encyclopedia Wikipedia}

The Emphatic Diaglott.jpgThe Bible was also published in several languages by Elias Hutter (Nuremberg, 1599-1602), and by Christianus Reineccius (Leipsic, 1713-51). Ten years before the “Polyglot Bible in eight languages” (2 vols., London, 2nd ed. 1874) the Christadelphians produced the complete two-language Emphatic Diaglott translation, of the New Testament by Benjamin Wilson. For the Greek text he based it on the various Readings of the Vatican Manuscript, No. 1209; the text used by the German rationalist Protestant theologian Johann Jakob Griesbach, who was the earliest biblical critic to subject the Gospels to systematic literary analysis. In this translation the name of God is also restored, so that readers could clearly see about whom was spoke and who said something, the lord Jeshua (Jesus Christ) or the Lord of lords”Jehovah“.

In this Interlineary literal Word for Word English translation ‘Signs of Emphasis’ were given; whilst under each Greek word the English equivalent is printed. In the slim right-hand column of each page is presented a modern English translation as made by Benjamin Wilson. Also a copious selection of ‘References’; many appropriate, illustrative, and exegetical ‘Foot-notes’; and a valuable ‘Alphabetical Appendix’ are given. This combination of important items could not be found in any other book at that time.

Such literal translations made many bible Students to see much things more clearly. Also Charles T. Russell, learned that the inspired Greek Scriptures speak of the second “presence” of Christ, for the Diaglott translated the Greek word “parousía” correctly as “presence,” and not as “coming” like the King James Version Bible. Accordingly when C. T. Russell began publishing his new Bible magazine in July of 1879, he called it Zion’s Watch Tower and Herald of Christ’s Presence.

The Christadelphians allowed also the Millenial Dawn Bible Students (later the Watchtower Society) to distribute Wilson’s work widely around the world from 1902. Also the Church of God of the Abrahamic Faith and the Church of the Blessed Hope which he founded are still part of the Christadelphian movement which still print this Bible translation.

Bible students form the Zion’s Watchtower suggested that,

Every student of God’s plan, as presented in the Tower, ought to have the aid which the Diaglott affords.

As such this translation became a useful attribute for the later standard Bible of the Jehovah’s Witnesses, The New World Translation.

In 2004, the Abrahamic Faith Beacon Publishing Society brought home The Emphatic Diaglott and re-published a new version of it, working in partnership with The Christadelphian Advancement Trust.

In the homeschooling opposite to traditional Christian schools it were mostly women who took up the job as teacher. Having only bibles in Old English they wanted books in a more contemporary language and put pressure on the existing clergy. From the congregations also came a louder cry to provide them with modern language bibles.

King James Version of the Bible

King James Version of the Bible (Photo credit: Wikipedia)

Answering that cry from the housewives and teachers in 1870 an invitation was extended to American religious leaders for scholars to work on the revision of the Authorized Version/King James Bible of 1611. In 1871, thirty scholars were chosen by Philip Schaff. The denominations represented on the American committee were the Baptist, Congregationalist, Dutch Reformed, Friends, Methodist, Episcopal, Presbyterian, Protestant Episcopal, and Unitarian.

In England also there was a request to have a revision and by the Convocation of Canterbury in 1870 two companies were formed, one each for the Old and New Testaments to revise the King James Version. Parallel companies in the United States received the work of the English scholars to return their comments. For those at work it was made clear only a revision and not a new translation was contemplated.

The New Testament was published in England on May 17, 1881, and three days later in the United States, after 11 years of labour. Over 30,000 changes were made, of which more than 5,000 represent differences in the Greek text from that used as the basis of the King James Version. Most of the others were made in the interests of consistency or modernization.

In the traditional churches there was not much interest in the Old Testament, this not fitting in with the accent of their teaching on Jesus, instead of God.

On certain points the English and Americans did not agree. At that time the Americans still gave in to the British revisers and published preferred readings and renderings in an appendix to the Revised Version. In 1900 the American edition of the New Testament, which incorporated the American scholars’ preferences into the body of the text, was produced. A year later the Old Testament was added, but not the Apocrypha. The alterations covered a large number of obsolete words and expressions and replaced Anglicisms by the diction then in vogue in the United States.

As shown above women and the general American public made use to talk about the Bible and to use it at home. The publishers could not ignore their wishes and provided them with some official version which could offer an alternative for the partly published Bible books and for the unofficial translations into modern speech made from 1885 which had gained popularity. Their appeal reinforced by the discovery that the Greek of the New Testament used the common non-literary variety of the language spoken throughout the Roman Empire when Christianity was in its formative stage.

The notion that a nonliterary modern rendering of the New Testament best expressed the form and spirit of the original was hard to refute. This, plus a new maturity of classical, Hebraic, and theological scholarship in the United States, led to a desire to produce a native American version of the English Bible. {Encyclopaedia Britannica}

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Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Old and newer King James Versions and other translations #3 Women and versions

Next: Old and newer King James Versions and other translations #5 Further steps to women’s bibles

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Additional reading

  1. Codex Sinaiticus available for perusal on the Web
  2. Bible Translating and Concordance Making
  3. Looking at notes of Samuel Ward and previous Bible translation efforts in English
  4. Written and translated by different men over thousands of years
  5. Rare original King James Bible discovered
  6. King James Bible Coming into being
  7. Celebrating the Bible in English
  8. TheBible4Life KJV Jubileum
  9. What English Bible do you use?
  10. The Most Reliable English Bible
  11. 2001 Translation an American English Bible
  12. NWT and what other scholars have to say to its critics
  13. New American Bible Revised Edition
  14. The NIV and the Name of God
  15. Archeological Findings the name of God YHWHUse of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  16. Dedication and Preaching Effort 400 years after the first King James Version
  17. Hebrew, Aramaic and Bibletranslation
  18. Some Restored Name Versions
  19. Anchor Yale Bible
  20. iPod & Android Bibles
  21. Missed opportunity for North Korea
  22. What are Brothers in Christ
  23. Wanting to know more about basic teachings of Christadelphianism
  24. Around C.T.Russell

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Further reading

  1. Jennifer Strauss, ‘The Anabaptist Cages, Münster’
  2. The Bible: Kept Pure in All Ages
  3. Where was the Bible before 1611? How can we know God endorsed the KJV?
  4. AV1611: England’s Greatest Achievement
  5. Earliest Known Draft of 1611 King James Bible Is Found
  6. Ye King Iames Bible
  7. King James Version
  8. Thees, Thous, and Wot Nots
  9. The King James Bible
  10. The King James Bible and the Restoration
  11. King James Only? (Ethernal Christ)
  12. KJV Only? (Lynn Thaler)
  13. KJV Onlyism: What It Does And Doesn’t Mean
  14. King James XV
  15. Christian Scholars Admit To Corrupting The Bible
  16. What’s wrong with the New King James?
  17. Is it true no doctrines are changed in modern versions?
  18. The King James AV 1611 Bible vs. The New International Version
  19. I got saved reading the NIV. How can you say it’s no good?
  20. Why should God’s Word be restricted to English?
  21. The Attack on the Bible
  22. John 3:16 isn’t the gospel that saves men’s souls today
  23. New Age Deism
  24. New Age Deism: Part Two
  25. Inside Orthodox Judaism: A Critical Perspective On Its Theology
  26. Mailbox Monday August 29: on Katharina von Bora
  27. 11th April 1612. Dangerous Heresy.
  28. Book Review: The Reformers and Their Stepchildren by Leonard Verduin
  29. women.born.before | 05 feb 1760
  30. Settler Colonialism and the Freedom of Religion
  31. Searching for Religious Freedom
  32. Freedom From and For Religion
  33. This Week in History – Kicked to the Curb by a Pilgrim
  34. King Survey: Women and Other Puritans
  35. The Puritans: Church and State
  36. Midweek Blog: Anne Hutchinson, the “Unnatural Woman”
  37. Paddling the Hutch: Ned P. Rauch takes the plunge
  38. Great Information Wrapped Inside This Human Struggle
  39. The Puritan identification with the Bible
  40. Despite Roger Williams’ Efforts, Providence Burns in 1676
  41. Williams
  42. Roger Williams in Art
  43. Mass Moments: Roger Williams Banished
  44. Research Reading IV
  45. Research Reading V
  46. History Weekend: The Shakers, pt. 1
  47. Quakers
  48. Commonwealth – Part Two
  49. A Catalogue of Severall Sects & Opinions
  50. History of the Anabaptist Head Covering
  51. Faith in the Head Covering
  52. Persecuted in Revolutionary Baltimore: The Sufferings of Quakers
  53. Half an hour in James Watt’s Workshop
  54. The Advices & Queries project
  55. The Violent Seduction of Thomas Paine by Rocket Kirchner
  56. The Last Runaway Review
  57. Stantons in America
  58. Eber Sherman, ,7th Great-Grandfather
  59. Birmingham Quakers and the Spanish Civil War
  60. Hidden Nearby: Charles Grandison Finney’s Birthplace
  61. Free Charles Finney Book!
  62. The reward of fervent prayer, Charle G. Finney
  63. Midweek Blog: Charles Finney, Staring at You Until You Join His Revival
  64. “Could God Forgive A Man Like That?”
  65. Joseph Logan land, 127 acres, Ninety Six District, South Carolina, 1785
  66. Alexander Campbell & the Indwelling of the Holy Spirit
  67. Restoration
  68. The Restoration Movement, Acapella & the Trinity
  69. The Future of the Restoration Movement, Part 2
  70. Charles Taze Russell – “Don’t read your Bible”
  71. Apocalyptic Forecasts
  72. Women’s History: Mary Jane Patterson
  73. Some Notes on Bible Translations
  74. What is Wrong with Evangelicals in America?
  75. For Us or Against Us: The Politics of the Christian Right & the Shutdown
  76. Icon: Tacy Cooper
  77. The Secret of Powerful Revivals Are the Intercessors Praying Behind the Scenes
  78. Les origines de nos traditions dans l’Eglise : Partie 1
  79. Edifying Christian Biographies That Will Bless Every True Christian!
  80. A Visit to Pembroke College
  81. Hospitality
  82. ‘Tis a Gift
  83. A weekend away
  84. Simple gifts
  85. Becoming Visible: Quaker Outreach at Colleges
  86. Turbulent Londoners: Ada Salter, 1866-1942
  87. A Spicy Letter to Preachers
  88. On Church Leadership (an email exchange with Sándor Abonyi of Hungary) – Pt.1: “The First Button”
  89. My way is the best
  90. ELCA Repudiates the Doctrine of Discovery, Next Up: Mennonite Church USA
  91. A glimpse of Missouri’s Amish
  92. Freedom of religion
  93. Book Review – Recovering the Margins of American Religious History: The Legacy of David Edwin Harrell, Jr. (Waldrop and Billingsley, eds.)
  94. Book Review: The Churches of Christ in the 20th Century: Homer Hailey’s Personal Journey of Faith (David Edwin Harrell, Jr.)
  95. Churches of Christ – The Road Ahead
  96. Some Notes on Bible Translations

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Why do Jehovah’s Witnesses preach?

Typical preaching work of Jehovah's Witnesses ...

Typical preaching work of Jehovah’s Witnesses Português: Trabalho de pregação típico das Testemunhas de Jeová (Photo credit: Wikipedia)

It sounds so strange “trying to get her hours in as it was the end of service year.” Jesus asked us to go out into the fields, into the world and to preach the gospel. That bringing Good News did not have to tear us down or exhausts us so much that it would become a burden. Christ came to this earth to liberate us from the chains of this world. That means also taking away our bondage with worldly organisations.

Where do JW get it from that in a certain year a regular pioneer would need to put in a total of 840 hours? In this world were every body has to work hard for a living those 70 hours a month look quite a lot. though it might depend how you look on it; Does it conclude all sorts of preaching? One can witness all day around at work, on the streets, in public transport … there are so many occasions that one can occasionally talk about God and His system.

untruthful - not expressing or given to expressing the truthWhat is the use of JW’s who would falsify their hours just too keep the elders off their backs. And would they not consider that lying or being untruthful? Not telling the truth is considered a lie and as such also a sin, according to the Bible. But when many people would do such a thing this would give a false picture to the elders and the organisation. Because then they would have the impression that what they ask is possible to do by the majority.

English: Chart of active Jehovah's Witnesses b...

Chart of active Jehovah’s Witnesses by year. (Photo credit: Wikipedia)

“Just imagine if a quarter of a congregation of say a hundred members are giving in fake hours, how much of that yearly report is pure fiction? Are they faking their hours out of malice? No, its out of fear because they don’t want the elders to start boring their eyes into them wondering what is wrong.”

It is totally wrong to think

” You cannot be a Witness and not preach pretty much,”

Preaching and witnessing have nothing to do with quantity but all with quality of talking about God, His commandments, His promises and His sent one, the salvation which is hanging above our head, not by the amount of hours we spend knocking at doors, but by the way we behave and treat others and keep to God’s commandments.

When people do have to bring in a report every month to prove their ‘field service’ it looks more like they do not trust their congregation of being devout witnesses. No where in the Scriptures is indicated that elders should monitor the ‘spiritual health’ of the flock in such a way. Never has Jesus done such a thing.

When it is out of fear that Jehovah’s Witnesses go out to witness

because they don’t want the elders to start boring their eyes into them wondering what is wrong.

than their motivation is wrong and than all what they are doing is to no avail, because God only wants us to honour Him out of love for Him and not out of love for man or fear for man. We never should fear man, but fear more God.

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Preceding articles:

Oklahoma City Regional Convention of Jehovah’s Witnesses

Random Observations From My Most Recent JW Convention Experience

You Are The Truth

Jehovah’s Witnesses Circuit Assembly and a Pillar to freedom

Jesus’ footstep followers, irrespective of sectarian lines

Authority from the One God to one mediator between God and men

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We Chose Freedom

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I’m not looking for the usual answer  that they will probably repeat to you verbatim. “Because Jesus did”, or “we are only following Jesus’s example”.

Let me tell you a little memory of mine about a Jehovah’s Witness regular pioneer. I will call her R in my story, she was a friend of mine, in fact she was one of the first friends I made in the congregation when I was still ‘in’. She regular pioneered for years straight out of high school, she  worked part time in order to make sure she could still be in full-time service. Her one ambition (if I may say so) is that she wanted to go to Bethel. At that time the South African Bethel hardly ever took in single sisters, so she did finally get in by marrying a bethelite. Roughly seven years later she left bethel with her husband and is…

View original post 630 more words

Christians having the right heart to call others to go to God

When calling yourself a Christian this has to mean you are following Christ Jesus, the Nazarene Jew who God declared to be His only begotten son.

Calling yourself Christian also means you want to become one with Christ, like Christ is one with his Father, the Only One True God. Such oneness shall not make you into God like it did not make Jesus into God. But your condition of your heart should come close to the condition of Jesus’ heart, full of joy in the willingness not to do your own will, like Jesus did not do his own will (which he would have done when he is God) but prepared at all times to do the Will of God.

As a follower of Jesus (what being a Christian also would mean), your heart should be full of love for others like Jesus had an incredible love for other people, even willing to die for them. All things were delivered unto Jesus of his Father. This man we should follow revealed the Elohim Hashem Jehovah. Jesus asked us to come unto him, all that labour and are heavy laden, and he will take care that we may find rest. As followers of Christ we do have to take Jesus’ yoke upon us and learn of him, for he was meek and humble of heart, and we shall find rest for our souls.

“27 “All things have been committed to me by my Father. No-one knows the Son except the Father, and no-one knows the Father except the Son and those to whom the Son chooses to reveal him. 28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” (Matthew 11:27-29 NIV)

We have our heart which functions as the source of thought and reflection.

“Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”” (Isaiah 6:10 NIV)

“21 For from within, out of men’s hearts, come evil thoughts, sexual immorality, theft, murder, adultery, 22 greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and make a man ‘unclean’.”” (Mark 7:21-23 NIV)

As Christians we should hear and try to understand what Jesus Christ tells the world and may we not ignore those things he says, like about his heavenly Father being greater than him. With our heart we should come to understanding

“Know then in your heart that as a man disciplines his son, so the LORD your God disciplines you.” (Deuteronomy 8:5 NIV)

“So he poured out on them his burning anger, the violence of war. It enveloped them in flames, yet they did not understand; it consumed them, but they did not take it to heart.” (Isaiah 42:25 NIV)

The biblical truth we should take at heart and not the human doctrines which bring fog in our eyes and ears and wants us to believe doctrines which are not written in the Bible.

Therefore let us take the words of the Bible at heart in the knowledge that they provide wisdom to understand but also to rule justly and wisely, and discerns good and evil.

“I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be.” (1 Kings 3:12 NIV)

“The whole world sought audience with Solomon to hear the wisdom God had put in his heart.” (1 Kings 10:24 NIV)

“The king also said to Shimei, “You know in your heart all the wrong you did to my father David. Now the LORD will repay you for your wrongdoing.” (1 Kings 2:44 NIV)

Following the master teacher rabbi Jeshua, like the son of David, his ancestor and the other prophets send to the world, our heart should also represents the idea of will and conscience.

“Afterwards, David was conscience-stricken for having cut off a corner of his robe.” (1 Samuel 24:5 NIV)

“David was conscience-stricken after he had counted the fighting men, and he said to the LORD, “I have sinned greatly in what I have done. Now, O LORD, I beg you, take away the guilt of your servant. I have done a very foolish thing.”” (2 Samuel 24:10 NIV)

Let us request for a pure heart as a centre for decisions, obedience, devotion, and intentionality, which is the desire for a new and more perfect conscience.

“Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalms 51:10 NIV)

“Blessed are the pure in heart, for they will see God.” (Matthew 5:8 NIV)

“For the sake of your word and according to your will, you have done this great thing and made it known to your servant.” (2 Samuel 7:21 NIV)

His Only-begotten Son and the Word of God 1885...

His Only-begotten Son and the Word of God 1885-1896 (Photo credit: Wikipedia)

Within the heart we can meet God’s word, listen to it and take it at heart. It is there where it has to ripen and grow and where the seed has to be planted to become a disciple of Jesus, following his tasks, like going out into the world to preach that Word of God, bringing the Good News of the coming Kingdom. Like Jesus feared his heavenly Father and was a faithful servant to Jehovah, the God of Abraham, we too should become such a faithful servant and consider all the great things which come over us by the Grace of God.

“But be sure to fear the LORD and serve him faithfully with all your heart; consider what great things he has done for you.” (1 Samuel 12:24 NIV)

“I will make an everlasting covenant with them: I will never stop doing good to them, and I will inspire them to fear me, so that they will never turn away from me.” (Jeremiah 32:40 NIV)

“O LORD, truly I am your servant; I am your servant, the son of your maidservant; you have freed me from my chains.” (Psalms 116:16 NIV)

“”Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.” (Matthew 12:18 NIV)

“Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.”” (Acts 4:30 NIV)

“”No-one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.” (Matthew 6:24 NIV)

“But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’” (Matthew 24:48 NIV)

“So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”” (Luke 17:10 NIV)

“For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin—” (Romans 6:6 NIV)

“But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.” (Romans 7:6 NIV)

“You were bought at a price; do not become slaves of men.” (1 Corinthians 7:23 NIV)

“You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love.” (Galatians 5:13 NIV)

“And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.” (Matthew 24:14 NIV)

“”You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”” (John 18:37 NIV)

“Then the dragon was enraged at the woman and went off to make war against the rest of her offspring—those who obey God’s commandments and hold to the testimony of Jesus.” (Revelation 12:17 NIV)

“He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead.” (Acts 10:42 NIV)

We may have be bound by the world but our heart should leave that world of human beings who have no interest in God. Our heart should be open for them to call them to come to Jesus and his God, the only One true God, the God of Israel.

In our heart should be the location where conversion takes place.

“Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalms 51:10 NIV)

“”Even now,” declares the LORD, “return to me with all your heart, with fasting and weeping and mourning.”” (Joel 2:12 NIV)

“When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”” (Acts 2:37 NIV)

When our heart is at the right place, sharing the love of Christ with others, making us to a good example for others, we shall be able to bring those who may come open to receive the call of God, closer to the gates of the Kingdom of God, which is open for all those who come by Christ and live according to the Wishes of God.

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Preceding articles:

Words to push and pull

As Christ’s slaves doing the Will of God in gratitude

Life is too precious

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Additional reading

  1. A book of life and a man born more than two thousand years ago
  2. Letter to a Non-Christian Nation
  3. Atonement And Fellowship 2/8
  4. First mention of a solution against death 4 A seed for mankind
  5. Outflow of foundational relationship based on acceptance of Jesus
  6. Religious people and painful absence of spring of living water
  7. Engaging the culture without losing the gospel
  8. The God of hope filling us with all joy and peace
  9. Counterfeit Gospels
  10. To Soar In The Spirit You Have To Be Hard Core
  11. Being Religious and Spiritual 7 Transcendence to become one
  12. Getting out of the dark corners of this world
  13. A disciple of Christ “hating” the world
  14. Messengers of Jesus will be hated to the end of time
  15. The first on the list of the concerns of the saint
  16. The Mountain: Radical Love
  17. To be chained by love for another one
  18. Disciple of Christ counting lives and friends dear to them
  19. Not words of any organisation should bind you, but the Word of God
  20. Church has to grow through witness, not by proselytism
  21. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  22. Blogging in the world for Jesus and his Father
  23. Preaching by example
  24. Perishable non theologians daring to go out to preach
  25. 7000 to 20000 words spoken each day
  26. Honor your own words as if they were an important contract
  27. If You want to start winning the war
  28. Let us make sure we are not stiff-necked
  29. What’s church for, anyway?
  30. Following the leader
  31. Followers with deepening
  32. Called Christian
  33. Only I can change my life
  34. Foundation to go the distance
  35. Let not sin reign in your mortal body
  36. Character transformed by the influence of our fellowships
  37. A Living Faith #6 Sacrifice
  38. A Living Faith #10: Our manner of Life #2
  39. Not he who prays most or fasts most is the greatest saint
  40. Life is like a ten-speed bike.
  41. Aim High: Examples of Godly Characters to follow
  42. Can we not do what Jesus did?
  43. Life and attitude of a Christian
  44. Hope does not disappoint us

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Related articles

Back from gone #2 Aim of godly people

Overcoming feelings of anxiety

Knowing that we have a heavenly Father who loves and cares for us is a vital step in overcoming feelings of anxiety. True, it may take time to build this trust, but many have found that doing so really helps.

“When Jehovah became my Father, I finally had someone to whom I could express my inner feelings,”

says Caroline.

“This brought me so much relief!”

“Jehovah is the one who helped me to feel secure when I was left all alone without my parents,”

recalls Rachel.

“I could talk to him and ask him to help me with my problems. And he did help me.”

Those who are taken by fear by what is going on in this world should listen to Jesus. Jesus urged us to get to know his Father,

“the only true God.” (John 17:3)

“He is not far off from each one of us,”

the apostle Paul assures us. (Acts 17:27)

“Draw close to God, and he will draw close to you,”

wrote James. (James 4:8.)

Not too much giving attention to differences and worrying about the future

Jesus warned his followers to stop being anxious about their lives. (Matthew 6:25.) And wanted them to go out into the world without hesitation to proclaim the Good News of the Kingdom of God. The disciples of Christ did not have to keep moaning about the bad situation there was under the Romans. They also did not have to go on about those who did not want to believe in God or preferred to believe other things than they. But they had to show others what was written in the Word of God.

Many hoped that rabbi Jeshua was the promised Messiah who was going to liberate them from the Roman oppression. Some even thought this would have to be done by fighting. To their surprise this Jew taught them about peace and about not taking up the weapons against those who were against them.

Jesus asked them also not to worry so much about their future on this earth. Though it can be called normal and proper to be concerned about our material needs and the welfare of our loved ones. (Philippians 2:20) But when Jesus said,

“never be anxious,”

he was advising his followers to avoid undue worry — an excessive fear of tomorrow that can take the joy out of living today.(Matthew 6:31, 34.) Jesus also gave a compelling reason for avoiding undue anxiety: It is pointless.

“Who of you by being anxious can add one cubit to his life span?”

asked Jesus. (Matthew 6:27) Focusing on our worries will not extend our life by even a fraction of a second, let alone improve it. Besides, things often do not turn out as we feared. One scholar put it this way:

“Worry about the future is wasted effort, and the future of reality is seldom as bad as the future of our fears.”

Avoiding anxiety

Jesus gave several life lessons in his parables. We should listen to them and take into account about what they are. They talk about a hidden future, which is not of this system of times. In this present times we shall come to see signs, which should warn us about a much more important future coming than the future that keeps people busy.

When we have to live in this world we should always remember who made all things around us and should trust in that Divine Maker God. We can not escape living in this world but that does not mean we do have to be off this world. We should recognise that it is the God of gods Who provides food for birds and clothes flowers with beauty and that it is Him Who also will provide the necessities of life for humans who make His worship a priority in their life. (Matthew 6:25, 26, 28-30)

Today lots of people are anxious about the amount of refugees coming into their country. Lots of Christians but also non-believers are afraid those refugees will bring an Islamisation into Europe or our Western nations. But why are they so afraid? In case enough people would really believe in the One True God, they should not have to worry. The opposite, in case they have such a strong feeling about their true religion and about their true God they should trust in that God Who will make them strong enough to use them for the calling of the others. In case the Christians would really follow the teachings of Christ then they would believe in the Only One True God, the God of Abraham, Who is Allah and the same God of Jews and Muslims. When they would follow the teachings of Christ Jesus, as real Christians should do, they would be preachers of the Word of God, bringing the Gospel all over the world. Then they could call those refugees why Jesus is so important in our lives and why we should get to know him more and better. Because Jesus is the Way. Jesus is the Way to God and the Way to life.

Jehovah God is the living God, the Fountain of life, Who has no beginning or end of existence (Jer 10:10; Da 6:20, 26; Joh 6:57; 2Co 3:3; 6:16; 1Th 1:9; 1Ti 1:17; Ps 36:9; Jer 17:13) who has sent His son to the world to show God’s creatures the Way to life. The apostle John quotes Jesus as saying:

“For God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.” (John 3:16)

Those who believe in God and His sent one should not be full of fear for people coming to their nations or having Muslims teaching their faith.  They should know that God has given His promises to Abraham, David, Jesus and Jesus his followers that

“the creation itself also will be set free from enslavement to corruption and have the glorious freedom of the children of God.” (Romans 8:14-23)

The prophetic vision of Revelation 21:1-4 points to the time of “a new heaven” and “a new earth” and gives the promise that then

“death will be no more, neither will mourning nor outcry nor pain be anymore.”

Since this promise is given, not to spirit creatures, but specifically to “mankind,” it gives assurance that a new earthly society of humankind living under the “new heaven” will experience restoration of mind and body to fullness of health and everlasting life as earthly “children of God.”

Therefore we do have something positive to look for. But as long as we live in this system of things, we do have to take one day at a time.

“Never be anxious about the next day,”

said Jesus,

“for the next day will have its own anxieties.”

Would you not agree that

“each day has enough of its own troubles”? (Matthew 6:34.)

By heeding Jesus’ wise advice, we can spare ourselves physical harm. More than that, we will find an inner calm—what the Bible calls “the peace of God.” (Philippians 4:6, 7.)

Way of life

Many have become afraid that Muslims would take away their life chances. But man should not fear other men, but fear God and remember what God’s Words tells us.

Jehovah, the Fountain of life, has revealed the way of life through his Word of truth. The Lord Jesus Christ

“shed light upon life and incorruption through the good news.” (2 Timothy 1:10)

He told his disciples:

“It is the spirit that is life-giving; the flesh is of no use at all. The sayings that I have spoken to you are spirit and are life.”

A little later Jesus asked his apostles whether they were going to leave him, as others had. Peter replied:

“Lord, whom shall we go away to? You have sayings of everlasting life.” (John 6:63, 66-68)

The apostle John called Jesus “the word of life,” and said:

“By means of him was life.” (1 John 1:1, 2; John 1:4.)

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Preceding: Back from gone #1 Aim of ungodly people

Continues with: Back from gone #3 Giving worries to God and believing in His promises

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Additional reading

  1. Fear knocked at the door
  2. Securing risks
  3. Dealing with worries in our lives
  4. Bad things no punishment from God
  5. Some one or something to fear #1 Many sorts of fear
  6. Some one or something to fear #3 Cases, folks and outing
  7. When discouraged facing opposition
  8. In Defense of the truth
  9. Why is it that Christians don’t understand Muslims and Muslims do not understand Christians?
  10. Patriarch Abraham, Muslims, Christians and the son of God
  11. The truth is very plain to see and God can be clearly seen
  12. Creator and Blogger God 9 A Blog of a Book 3 Blog about Prophecy
  13. A concrete picture of what is to come in the future
  14. Aligned
  15. A small trouble is like a pebble
  16. Fearing the right person
  17. Time for global change
  18. Come ye yourselves apart … and rest awhile (Mark 6:31)
  19. You God hold the future
  20. Humble yourselves under the mighty hand of God
  21. Jesus begotten Son of God #7 A matter of the Future
  22. Faith, hope and love abide
  23. Bible a guide – Bijbel als gids
  24. The Bible is a today book
  25. Coming to the end of the year
  26. Finish each day and be done with it
  27. Look for today
  28. Rejoicing in the day
  29. God Feeds The Birds
  30. Give your worries to God
  31. Happy is the person who knows what to remember of the past
  32. A Living Faith #5 Perseverance
  33. So it will be on the day when …
  34. Miracles of revelation and of providence 1 Golden Thread and Revelation
  35. End Times
  36. Man’s plans prevailed by God’s purpose

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Further reading

  1. The “Mass Shootings Map” Propaganda Should Convince You to Carry At All Times
  2. San Bernardino latest in series of U.S. mass shootings since 2012
  3. Tragedy, politicians and the media
  4. Turkey pokes the Russian Bear The grand coalition against ISIS is growing to include Germany along with France, while Turkey pokes the Russian Bear
  5. Could God Be Against Us?
  6. Thoughts about saints and suffering in the Last Days (Letter to Lighthouse Trails)
  7. 7.5 magnitude earthquake strikes remote region of Peruvian jungle
  8. Cooking Was Not Fun Because It Was Survival | Ileana Johnson – Freedom Outpost
  9. It’s too late now
  10. Gasping For Air
  11. Anxiety and Drafts
  12. Anxiety Looms Above The Mind Making A Fuss Out Of Nothing, by Drem (blog post)
  13. When You Feel Like Giving Up
  14. Exit Strategy End Times: ” Awake to the twilight of God’s seeking.”
  15. Holy Hell…This Sh*& Is Real
  16. Gray Areas
  17. Mind Full v Mindful: some thoughts on mindfulness
  18. Day 115- Could Cognitive Dissonance play a part in my procrastination?
  19. What a joy it is
  20. Joy in the morning
  21. Which spiritual teachings/religions lead to enlightenment or God

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Jehovah can make him stand

Who are you to judge the servant of another?+ To his own master he stands or falls.+ Indeed, he will be made to stand, for Jehovah* can make him stand. (Romans 14:4)

Who are you to judge the house servant of another?+ To his own master he stands or falls.+ Indeed, he will be made to stand, for Jehovah* can make him stand.+

to judge the servant of another:

  • Matthew 7:1: 7 “Stop judging+ that YOU may not be judged;
  • James 4:11-12: 11 Quit speaking against one another, brothers.+ He who speaks against a brother or judges+ his brother speaks against law and judges law. Now if you judge law, you are, not a doer of law, but a judge.+ 12 One there is that is lawgiver and judge,+ he who is able to save and to destroy.+ But you, who are you to be judging [your] neighbor?+
  • Luke 6:37: 37 “Moreover, stop judging, and YOU will by no means be judged;+ and stop condemning, and YOU will by no means be condemned. Keep on releasing, and YOU will be released.+
  • Romans 2:1: 2 Therefore you are inexcusable, O man,+ whoever you are, if you judge;+ for in the thing in which you judge another, you condemn yourself, inasmuch as you that judge+ practice the same things.+
  • Romans 14:10: 10 But why do you judge your brother?+ Or why do you also look down on your brother? For we shall all stand before the judgment+ seat of God;
  • Romans 14:13: 13 Therefore let us not be judging+ one another any longer, but rather make this YOUR decision,+ not to put before a brother+ a stumbling block+ or a cause for tripping.
  • 1 Corinthians 4:5: Hence do not judge+ anything before the due time, until the Lord comes,+ who will both bring the secret things of darkness to light+ and make the counsels of the hearts manifest,+ and then each one will have his praise come to him* from God.+
  • Isaiah 33:22: 22 For Jehovah is our Judge,+ Jehovah is our Statute-giver,+ Jehovah is our King;+ he himself will save us.+
  • Genesis 18:25: 25 It is unthinkable of you that you are acting in this manner to put to death the righteous man with the wicked one so that it has to occur with the righteous man as it does with the wicked!+ It is unthinkable of you.+ Is the Judge of all the earth not going to do what is right?”+
  • Psalm 9:16: 16 Jehovah is known by the judgment that he has executed.+ By the activity of his own hands the wicked one has been ensnared.*+ Hig·gaʹion.* Seʹlah.
  • Psalm 50:6: And the heavens tell of his righteousness,+ For God himself is Judge.*+ Seʹlah.
  • Psalm 58:11: 11 And mankind will say:+ “Surely there is fruitage for the righteous one.+ Surely there exists a God that is judging* in the earth.”+
  • Psalm 75:7: For God is the judge.+ This one he abases, and that one he exalts.+
  • Psalm 98:9: Before Jehovah, for he has come to judge the earth.+ He will judge the productive land with righteousness+ And the peoples with uprightness.+
  • Hebrews 10:30: 30 For we know him that said: “Vengeance is mine; I will recompense”;*+ and again: “Jehovah* will judge his people.”+

he stands or falls:

  • 1 Corinthians 4:4: For I am not conscious+ of anything against myself. Yet by this I am not proved righteous, but he that examines me is Jehovah.*+
  • Proverbs 21:2: Every way of a man is upright in his own eyes,+ but Jehovah is making an estimate of hearts.+
  • Romans 14:10: 10 But why do you judge your brother?+ Or why do you also look down on your brother? For we shall all stand before the judgment+ seat of God;
  • Hebrews 4:13: 13 And there is not a creation that is not manifest to his sight,+ but all things are naked and openly exposed to the eyes of him with whom we have an accounting.+
  • Acts 10:42: 42 Also, he ordered us to preach+ to the people and to give a thorough witness that this is the One decreed by God to be judge of the living and the dead.+
  • Acts 17:31: 31 Because he has set a day in which he purposes to judge+ the inhabited earth* in righteousness by a man whom he has appointed, and he has furnished a guarantee* to all men in that he has resurrected+ him from the dead.”
  • 2 Corinthians 5:10: 10 For we must all be made manifest before the judgment seat of the Christ,+ that each one may get his award for the things done through the body, according to the things he has practiced, whether it is good or vile.+

for Jehovah {“Jehovah,” J18,23; P46אABC(Gr.), ho Kyʹri·os; DVgSyh, “God.”} can make him stand:

  • Jeremiah 35:19: 19 therefore this is what Jehovah of armies, the God of Israel, has said: “There will not be cut off from Jonʹa·dab the son of Reʹchab a man to stand*+ before me always.”’”*+
  • Psalm 5:5 No boasters may take their stand in front of your eyes.+ You do hate all those practicing what is hurtful;+
  • Jeremiah 15:19: 19 Therefore this is what Jehovah has said: “If you will come back, then I shall bring you back.+ Before me you will stand.+ And if you will bring forth what is precious from valueless things, you will become like my own mouth. They themselves will come back to you, but you yourself will not come back to them.”
  • Luke 21:36: 36 Keep awake,+ then, all the time making supplication+ that YOU may succeed in escaping all these things that are destined to occur, and in standing before the Son of man.”+

God’s evaluation of us is what counts. Jehovah values our devotion and faithfulness to him; he does not measure us by our accomplishments. And it could well be that you have accomplished more for Jehovah than you realize. There likely are ones in the congregation whom you have affected for good, as well as those in the territory who have been exposed to the truth through your efforts. View each assignment from Jehovah as proof that he is with you. (Jer. 20:11) You might be discouraged because your service seems fruitless or because some spiritual goal seems unattainable. Yet, you still share the greatest privilege that any of us can now have—that of preaching the good news and bearing God’s name. Remain faithful. Then, in a sense, the words in one of Jesus’ parables can be said to you:

“Enter into the joy of your master.”—Matt. 25:23.

w14 3/15 2:17, 18

Saam sterk verenig in die deel met mekaar van die Waarheid van God, vol durf om daar op uit te trek om die Goeie Nuus te verkondig - samen sterk in de verkondiging van het Goede Nieuws en bekendmaking van Gods Heilige Naam en Zijn Plan van wereldvrede - Together people can be strong witnessing in the Holy Name of the One True God, the God of Israel, who has a plan with the world and takes care of His people

Saam sterk verenig in die deel met mekaar van die Waarheid van God, vol durf om daar op uit te trek om die Goeie Nuus te verkondig – samen sterk in de verkondiging van het Goede Nieuws en bekendmaking van Gods Heilige Naam en Zijn Plan van wereldvrede – Together people can be strong witnessing in the Holy Name of the One True God, the God of Israel, who has a plan with the world and takes care of His people

+

Preceding:

Words to push and pull

Belonging to or being judged by

Different approach in organisation of services #3

Our openness to being approachable

Good or bad preacher

Jéhovah peut le faire tenir debout

Jehova kann veranlassen, dass er steht

Jehovah kan hem staande houden

Jehovah kan hom staande hou

++

Additional reading:

  1. The Right One to follow and to worship
  2. Jehovah steep rock and fortress, source of insight
  3. Our relationship with God, Jesus and each other
  4. Incomplete without the mind of God
  5. The possibilities of faith: A Faith that can move mountains
  6. God’s hope and our hope
  7. Working of the hope
  8. God’s salvation
  9. Atonement And Fellowship 4/8
  10. Salvation, trust and action in Jesus #3 as a Christian
  11. Hope for the future
  12. Reasons to come together
  13. A Living Faith #3 Faith put into action
  14. Necessity of a revelation of creation 10 Instructions for insight and wisdom
  15. Preaching to an unbelieving world
  16. Proclaiming shalom, bringing good news of good things, announcing salvation
  17. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  18. Looking for True Spirituality 7 Preaching of the Good News
  19. Missionary action paradigm for all endeavours of the church
  20. Not all ability to preach
  21. Breathing to teach
  22. Looking for a shepherd for the sheep and goats
  23. Perishable non theologians daring to go out to preach
  24. Using the name Jehovah but not a witness of that name
  25. To remove the whitewash of the Jehovah Witnesses as being the only true Bible Students and Bible Researchers
  26. How to Choose a Bible for Preaching
  27. Fools despise wisdom and instruction
  28. It is Today
  29. When discouraged facing opposition
  30. A Society pleading poverty
  31. What Should I Preach ? + What Should I Preach ?
  32. How should we preach?
  33. Evangelisation, local preaching opposite overseas evangelism
  34. Manifests for believers #5 Christian Union
  35. Those who love Jesus
  36. Biblereading statue
  37. Holland Week of billing

+++

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