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Posts tagged ‘Preaching’

From Bibles and other religious writings and those who witness for Jehovah

Whatever language is your native tongue or first language, God has taken care every person wherever in the world shall be able to read His Word and shall be able to come to understanding.

We also know the importance of the preaching of that Word of God. Coming closer to the end-times the Word of God shall be preached all over the world. To do that, God uses lots of people. They may come from all sorts of walks of life and from all sorts of denominations. One main same crunch and likeness point is that they are real lovers of God who want to show the world Who God is and which way we have to go to reach the goal God has set in front of mankind.

It are those lovers of God, who are willing to study God His Word and prefer God His Word above the words of mere human beings, that want to show the world how Jesus is the Way to God and not to himself, like some trinitarian Christians may think. Jesus knew very clear Who God was and that he is lower than this Mighty God Who knows everything, whilst Jesus had to learn everything and did not know a lot of things, even had no knowledge of very important things at the end of his life and after he was resurrected from the dead.

All over the world you may find sincere Bible Students of different denominations, but all with the same goal, to worship One and Only One True God, the God of Israel.

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Evangelisation by going from door to door by the Jehovah’s Witnessess (Photo credit: Wikipedia)

People may know the Jehovah Witnesses very well and may not see that there are also many other lovers of God who preach for that same Jehovah, because He is the Elohim Hashem Adonai Whose Name is Holy and should be praised. Many others than the Witnesses of Jehovah witness for Jehovah. The Jehovah’s Witnesses also should know they are not the only ones preaching in the name of God.

Christians should also know that it are not only Christians who worship God, because that is too often a wrong thought of many Christians. In the world there are many religions where people try to build up a relationship with God. They all may have their own peculiarities, but they are looking for the same Spirit, the Eternal Divine Creator. Some of them still may not know His real Name, and use titles which also belong to Him. Others may use a name or title not familiar in an other culture or language.

What is important that wherever people are in the world, whatever language they speak, is that they come to know the Most High Divine Creator.

2016 has been a very particular difficult hoar year where several groups did everything to blacken religion and in extremis those religions where there are people who try to worship only One True God in the best way they can think of. In Europe, Asia and America Jews were bullied and felt threatened. Muslims did not have it easy either by some so called Islamic groups blackening their religion and having so many people getting afraid of everything that smells of the Islam world.

The fear ISIS brought over Europe was so much damaging to the Muslim community that it got envisioned as something from the devil by many Christians and atheists. Many citizens could not at all bring up any respect for the way how those people wanted to commit themselves to their faith.

The Muslim faith came to be in such a bad light that everything close to a Mohammedan has gotten a bad smell. For that reason it is not bad Christians better to revise their view and should have a closer look to the real sincere Muhammadan or real Muslim.

Lots of people did everything to get religious people to become divided. Lots of so called Christians started to oppose Muslims, calling them names and even attacking them. The other way round certain Islamic countries took adversary to Christians who also used God’s title Allah.

It is nice that we may find you here as one of our readers. Perhaps you also know other sites of International Bible Students or do you also visit other sites of Bible Scholars, like Bijbelvorsers. In March we also presented already some new websites for 2016 which make an effort to bring people to God. As such for English readers there is the site and blog Relating to God.

We also do find it important that we as children of God come to know other creatures of God and come to understand the way of thinking of such other human beings.

For this reason we would like to present to you two new websites which also try to bring people to the One and Only One True God.

The first one, which started at the end of November, may be from an awkward person asking lots of questions. As Lastige Vragensteller or Troublesome Inquirer, he poses many questions but dares also to look at the many answers Muslim and Christian writers may offer to humanity and compares it by what he can read in what those religions say what their Holy Writings are. As such you shall be able to compare Quran verses with Bible verses and perhaps find some light shed on what Muslims might believe right or wrong and on what Christians might believe right or wrong according to their own writings.

That inquirer is not afraid to question both religions and to notice how in Islam Faith as well as Christian Faith there are groups which do not adhere the teachings of who they say they are following. For him it is clear that there are false teachers as well in the Muslim as in the Christian world and that we should be very careful before we judge one or the other group, knowing that there is such thing as not true Islam and not true Catholicism or not true ‘Christianism’ in Christendom opposed to Christianity which always should be pure, with people following the teachings of Jesus.

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The other new website which stared only a few days later, in December, also wants to tackle the differences in Christendom and/or Christianity with the thought of the Jewish rabbi Jeshua, who is by English speaking people mostly called Jesus. Immanuel Verbondskind looks at that Christ from the Christians and concludes that there are many Christians who have taken Jesus as their god, though that master teacher never claimed to be God, and as every Jew only worshipped One Singular and not a Tri-une god.

Comparing the writings on which Jesus based his teachings, namely the Tanakh, with the Torah, the Writings and the Prophets, Immanuel Verbondskind also looks at the second group of Writings (the Kethuvim Beth or Messianic writings) and notices how many Christians have gone far away from what is really written in the original texts, often also having wrong ideas because they do not understand the Jewish way of thinking.

For this writer and his blog it is of utmost importance to return to the original texts and to keep to the infallible Word of God, which is handed over to mankind by the pen of several by God chosen men, scribes and prophets. for that reason he also first looks at how we do have to come to read those precious Scriptures which god gave to mankind to come to know Him.

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Both blogs focus on God’s Word and say that Voice of God should be the Guidance in our life and not the dogmatic teachings of people.

As a young wanderer Immanuel Verbondskind shall look at the way of speaking of the different religious entities, which both claim to worship One God. He shall look at the religious penmen or theologians and shall uncover their teachings which are not in line with the Biblical teachings. Though for him is it clear that Christians concerning God should be in line with Jews, but Christ Jesus can never be the God of the Jews, like it also never was the God of Abraham nor the God of Jesus himself.

So many Christians have lost the track and have come to believe more the false teachings of a three-headed god, because they did not listen to God, not to God His sent one, the son of man and son of God, rabbi Jeshua or  Jesus Christ and do not come to see the Plan of the Master Maker God.

Reading the Holy Scriptures is essential to come to the Truth. At this website we do expect to have several quotes from the Holy Scriptures to be presented and to be looked at, when speaking about certain Jewish traditions and Christian traditions which have nothing to do with God יהוה (YHWH = Yod Heh Vav Heh = Jehovah) His Word but where imposed to man by ‘theologians‘ or rebbe.

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We do hope you may find interesting articles at those two sites which each looks from a different angle at Christianity.

Enjoy reading and get inspired to take up your bible and to compare what is said with what is written in the Bible.

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Preceding

Many churches

Good or bad preacher

Male domination and tyranny giving opportunities to defile the Name of God

Our openness to being approachable

You Are The Truth

Helping websites to prepare for the last days

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Additional reading

    1. Not true or True Catholicism and True Islam
    2. 2013 Lifestyle, religiously and spiritualy
    3. At the closing hours of 2016 #2 Low but also highlights
    4. Digging in words, theories and artefacts
    5. Approachers of ideas around gods, philosophers and theologians
    6. Daring to speak in multicultural environment
    7. Maybe it is About Me
    8. Exceptionalism and Restricting Laws
    9. Manifests for believers #5 Christian Union
    10. Evangelisation, local preaching opposite overseas evangelism
    11. Engaging the culture without losing the gospel
    12. Why the church keeps losing it’s grounds.
    13. Looking for a biblically sound church
    14. Challenging claim 4 Inspired by God 3 Self-consistent Word of God
    15. Bible in the first place #1/3
    16. Jewish and Christian traditions of elders
    17. Three new sites to discover the real Jesus
    18. A Place for Questions
    19. New websites for 2016 to take in mind and to visit
    20. The Evidence, You Decide website

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Further reading

  1. Denominations
  2. Examining Christianity’s Roots & Denominations
  3. Denominations & A map of the most common Christian denominations by county
  4. Denominaitons & Largest 25 Denominations/Communions from the 2012 Yearbook of American and Canadian Churches.
  5. Is Roman Catholicism Just Another Denomination?
  6. One Voice
  7. The Bigger Picture
  8. The urge to merge: A few notes about Presbyterian agencies
  9. Growing God’s Church: How People Are Actually Coming to Faith Today
  10. Token Minorities in Reformed Churches
  11. The Church Should Maintain Theological Distinctions
  12. Loyalty Today
  13. Dedicated to God, Not a Denomination
  14. Diversity, Unity, Liberty…Love
  15. Why Prayer Meetings Fail
  16. Aren’t They all Churches of Christ?
  17. Don’t Ever Call Me a Baptist
  18. Who is a Heretic?
  19. Christianity & individualistic communities; the perfect exclusivity storm
  20. Your church isn’t THE church: tribal denominationalism
  21. Is Our Jesus Unnecessary? The Long Erosion of the PC(USA)
  22. Her God, His God, Your God, My God
  23. Christian traditions: Where do we fall short? II – One Body
  24. The Not So Assemblies
  25. An Agnostic Christian Socialist’s Confession of Faith
  26. Church of Christ: Part 1
  27. Church of Christ: Part 3 – What’s Going to Happen?
  28. Why Should Churches Connect?
  29. A Church of their Word

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Old and newer King James Versions and other translations #4 Steps to the women’s bibles

Not having enough background of the Jewish Koine Greek, or Jewish Hellenistic Greek, the variety of Koine Greek (hē koinē dialektos ‘the common language’) or “common Attic”  found in a number of Alexandrian dialect texts of Hellenistic Judaism, most notably the Septuagint translation of the Hebrew Bible which at the time of the King James Bible‘s first edition was not yet available, as well as Greek Jewish texts from Palestine. This made that lots of words for previous Bible translations and the Authorised Version, where not yet understood properly and of some words they thought it were persons (names) instead of things (nouns) and situations.

Hellenistic Judaism: historical sites

Important historical sites of Hellenistic and medieval Judaism. – Encyclopædia Britannica, Inc.

Words and word elements were adopted and adapted into Latin over c.1,500 years, and passed through Latin into many European and other languages, being used in the main for scholarly and technical purposes. The flow into English was at first very limited and largely religious, such as Old English cirice and its descendant church (from kūriakón dôma the Lord’s house).

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Katharina von Bora (1499–1552) one of the most important participants of the Reformation because of her role in helping to define Protestant family life and setting the tone for clergy marriages.

At the beginning this knowledge of languages was a man’s job, but from the 19th century women began to have their say as well. Lots of Christians have the wrong idea that women in the ancient times had nothing to say. Many also think that in Christianity women played no role at all. they should know that the Set Apart or Holy Scriptures  acknowledges and celebrates the priceless value of a virtuous woman (Proverbs 12:4; 31:10; 1 Corinthians 11:7).

Whilst by the Jews there where not so many women teachers or rabbi’s, from the beginning the master teacher Jeshua had a big heart for them and had many women around him, following him everywhere they could and talking about his actions. The Bible teaches women are not only equals with men (Galatians 3:28), but are also set apart for special honour (1 Peter 3:7). Jeshua also knew how in the past the the priceless value of a virtuous woman was celebrated and insisted those around him to respect the woman also. (Proverbs 12:4; 31:10; 1 Corinthians 11:7).  Not only did the master teacher encourage their discipleship by portraying it as something more needful than domestic service and always treated women with the utmost dignity — even women who might otherwise be regarded as outcasts (Matthew 9:20-22; Luke 7:37-50; John 4:7-27).

“1  After this, Jesus travelled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3 Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.” (Luke 8:1-3 NIV)

“38  As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” 41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”” (Luke 10:38-42 NIV)

Clearly the listening to Jesus’ teaching was for the rabbi important, because he would not be long with them. for him it was also important that they would know what they had to talk about when he would be gone, because they had to go out into the world and witness about what he had done, and for telling others about the coming Kingdom of God. All those who wanted to be called a disciple or follower of Christ had to witness for him.

“You will be his witness to all men of what you have seen and heard.” (Acts 22:15 NIV)

Already from the start women where there with Jesus.  Christ’s first recorded, explicit disclosure of His own identity as the true Messiah was made to a Samaritan woman (John 4:25-26). When he was gone there were also women present in the room when the Spirit came over the apostles.  From then onwards they too were not afraid any more to come out with their beliefs. Soon they too took also their role in the preaching and some of them even became renowned.

“In Joppa there was a disciple named Tabitha (which, when translated, is Dorcas), who was always doing good and helping the poor.” (Acts 9:36 NIV)

Often it were women who opened up their house for followers of Christ coming together and to lead the meetings.

“When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying.” (Acts 12:12 NIV)

Also when things where not so clear for some they dared to call them with them and explain it so they could better understand the truth. Also women who talked about Jesus but did not know everything well, were helped by the apostles so that they could do a better job.

“13 On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshipper of God. The Lord opened her heart to respond to Paul’s message. 15 When she and the members of her household were baptised, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.” (Acts 16:13-15 NIV)

Throughout history there have always been faithful women spreading the Word of God.

It might well be that the energetic monk and young theologian Martin Luther, who felt himself to be “a sinner with an unquiet conscience,” was stimulated by the former Benedictine and Cistercian nun Katharina von Bora, who had fled her convent with several other nuns or ‘vestal virgins’, to Wittenberg, and who became, at the age of 26,  his  wife in 1525 (him being 41) and became known as “die Lutherin”.  She became the “boss of Zulsdorf,” after the name of the farm they owned, and the “morning star of Wittenberg” for her habit of rising at 4 a.m. to take care of her various responsibilities, administering and managing the vast holdings of the monastery, breeding and selling cattle, and running a brewery in order to provide for their family and the steady stream of students who boarded with them and visitors seeking audiences with her husband. It can well be that her being at the site of the prosecuted Luther, made him to continue his translation work of the Bible and not giving up his ideas.

In the two following centuries it were women who often took care that the children got to hear the Word of God at home, whilst they were able to hide this sacred book for the persecutors. Those who fled from the European continent to look for a New World also carried with them the Holy Bible in their language or in Latin.

In the 17th century religious groups found their way to the New World and at certain places founded their own colonies so that they could perfectly practice their own faith. Religious liberty for others — a concept Americans would later take for granted — was not part of the Puritans‘ plan. Instead, founding Governor John Winthrop envisioned a model “Citty [sic] upon a hill,” an example of Christian unity and order. Not incidentally, women were expected to play a submissive and supporting role in this society.

Anne Hutchinson, née Anne Marbury

At the Massachusetts Bay Colony a skilled midwife and herbal healer with her own interpretation of Puritan doctrine, challenged the leaders of this “wilderness theocracy,” as Barbara Ritter Dailey describes it.
Anne Hutchinson  [Anne Marbury Hutchinson (1591-1643)] eldest daughter of a strong-willed Anglican priest who had been imprisoned and removed from office because of his demand for a better-educated clergy, had probably inherited the strong will of her father, taking with her a legacy of biblical scholarship and religious independence.

When the Anglican Church silenced one of her favourite teachers, John Cotton, one of England’s outstanding Puritan ministers, one of New England’s first generation, leader in civil and religious affairs, and a persuasive writer on the theory and practice of Congregationalism, left for the colony of Massachusetts in America, Hutchinson became extremely distraught. She finally persuaded her husband to leave for America, so that she could follow her religious mentor.

William Hutchinson was granted a desirable house lot in Boston, and both husband and wife quickly became church members.
When she was criticized for failing to attend weekly prayer meetings in the homes of parishioners, she responded by holding meetings in her own home. She began by reiterating and explaining the sermons of John Cotton but later added some of her own interpretations, a practice that was to be her undoing. As her meetings became more popular, Hutchinson drew some of Boston’s most influential citizens to her home. Many of these were town merchants and artisans who had been severely criticized for profiteering in prices and wages; they saw in Hutchinson’s stress on grace a greater freedom regarding morality and therefore more certainty of their own salvation. But others came in search of a more meaningful and personal relationship with their God. As she attracted followers and defenders, the orthodox Puritans organized to oppose her doctrines and her advocates.

Cotton was chiefly responsible for the exile of Anne Hutchinson, because of her antinomian doctrines, and for the expulsion of Roger Williams.They continued to preach and used their own words. Quoting from the Bible in a non literal way became common practice and would be later taken up in presenting fragments or stories from the Bible. This free telling of Bible stories was also taken up in other languages and was breeding ground for children’s Bibles and freely quoted or paraphrased Bible translations.

The Ritual Dance of the Shakers, Shaker Historical Society

The priests and male clerics mostly kept the bible in their hand and sometimes read some phrases out of it. They still were in the majority, though some ladies walked to the forefront and got followers. It had not all to be literate women who took charge.
An unlettered daughter of a blacksmith who was probably named Lees joined at the age of 22 joined the faith group Shaking Quakers, or Shakers, because of the shaking and dancing that characterized their worship (It originally derived from a small branch of English Quakers founded by Jane and James Wardley in 1747). Ann Lee married in 1762, a union that tradition holds was unhappy and may have influenced her later doctrinal insistence on celibacy. She became the group their accepted leader and was known as Ann the Word or Mother Ann. Although illiterate, she claimed the gift of tongues and the ability to discern spirits and work miracles. She was also convinced of the holiness of celibacy, an idea stemming from her own experience of losing four children at or soon after their birth. In 1774 she led a band of eight to America, where, two years later, at Watervliet, N.Y., the first Shaker settlement in America was founded. The Shaker communities flourished in the mid-19th century and contributed a distinctive style of architecture, furniture, and handicraft to American culture. The communities declined in the late 19th and early 20th centuries. The two American converts who followed Mother Ann as Lead Elder — Joseph Meacham (1787–1796) and Lucy Wright (1796–1821) — developed an institutional structure for less antagonistic relations with society.

At that time, a woman’s leadership of a religious group was considered to be a ‘sect leader’ and as a radical departure from Protestant Christianity. Living apart from her husband Elizur Goodrich, she like him committed herself fully to Shakerism and within a decade rose to leadership within the Shakers movement, with the power and authority which women were not allowed in other religions.

Wright was fully aware of our task of witnessing and sent missionaries to preach across New England and upstate New York as well as into the western wilderness, where those preachers recruited proselytes and established new Shaker villages in Kentucky, Ohio, and Indiana.
Under Wright’s administration, Shakers standardized and increased book and tract publishing for the widely-scattered religious society. Their first statement of beliefs was Testimony of Christ’s Second Appearing in 1810, followed by a hymnal which served much the same purpose in 1813. This way the bible-fragments were brought to the general public in ordinary simple words.

In the early nineteenth century the movement expanded into Ohio, Indiana, and Kentucky. By the mid-1820s about 4,000 believers lived in sixteen communal villages, usually with residential “Great Houses” surrounded by meetinghouses, barns, mills, workshops, and smaller residences for children and probationary members. A hierarchy of elders and eldresses who had completely abandoned the sinful world were in charge.

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Charles Grandison Finney (1792–1875) American Presbyterian minister and leader in the Second Great Awakening in the United States.

In the New World several Female Missionary Societies saw the light and invited men as well as women to proclaim the Word of God.  The Female Missionary Society of the Western District hired in this way Charles Grandison Finney who came to promote social reforms, such as abolition of slavery and equal education for women and African Americans. From 1835 he taught at Oberlin College of Ohio, which accepted all genders and races, opening the way for more women able to read the Bible.

The Christians who believed only in One God and wanted others also to know the biblical truth, saw with dismay how Finney used scare tactics to gain converts.

Across the board, many thought that his habitual use of the words you and hell “let down the dignity of the pulpit.” {Charles Finney Father of American revivalism}

During the 16th and 17th century Anabaptists were heavily prosecuted in Europe because of their view of Jesus his position and man’s position in this world. By the many searchers for the truth lots of them found they could not take on the human doctrines like the Trinity and found that people had to be fully aware of what believing meant and when to commit themselves to the Only One God. From the Low countries many went to America. On the boat-trip they had a very good opportunity to speak about the biblical truth to others form different denominations. also the English doctor John Thomas who as ship’s surgeon on the Marquis of Wellesley, took the occasion to share his ideas with many people on board. When this boat docked in New York, Thomas travelled on to Cincinnati, Ohio where he became convinced by the Restoration Movement (also known as the or the Stone-Campbell Movement) of the need for baptism and joined them in October 1832. Looking for the “church within” we can imagine that people tried also to express themselves freely to show others how they understood the Word of God.

The Restoration Movement developed from several independent strands of religious revival that idealized apostolic Christianity. They were united in the belief that Jesus is the Christ, the Son of God. After his bad experience fearing for his life when the boat had nearly sunk, Thomas took his vow to God seriously and went going from one place to another, preaching the Word of God. Many of his followers came to “the Brotherhood”, and started to have meetings in their houses or barns to study the Word of God. For them it was clear that human doctrines and church creeds divide and that real Christians should be under Christ. for them God’s Word was clearly given to all people and the Bible was not to be the matter only for clergy. For them all Christians should take the Bible as their guide and leader and should suppress all divisive doctrines and practices.

One of Thomas his disciples would find enough people interested to print pamphlets and tracts. He also started as a Christian restorationist minister and became better known as Pastor Russell, being the instigator of Russellism or founder of the Russellites, opposite the Thomasites or followers of Dr. Thomas who founded the Christadelphians, Brothers in Christ who took studying the bible as one of their priorities (hence the other name Bible Students).

Dr Thomas also wrote for and was editor of the Apostolic Advocate which first appeared in May 1834, whilst Charles Taze Russell started only in July 1879 with publishing his monthly religious journal, Zion’s Watch Tower and Herald of Christ’s Presence. In 1881 he co-founded Zion’s Watch Tower Tract Society with William Henry Conley as president, providing the establishment of an international Bible Student movement. In 1884 the corporation was officially registered, with Russell as president. From then onwards those Bible Students tried to bring Bible fragments in the common language of the day. For them women had also their say and were worthy co-operators to produce articles and to bring bible texts in contemporary American English.

It was his successor as society president, Joseph Rutherford who brought a wide division in the Bible student movement and created the Jehovah’s Witnesses who would work at translating the Word of God, doing a marvellous job, presenting bibles in many languages all over the world, so that nobody would have an excuse he or she could not find a Bible in a language he or she understands.

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Mary Jane Patterson (1840–1894)

In 1862 Mary Jane Patterson became the first African-American woman to receive a B.A degree in the New World. She received a recommendation for an “appointment from the American missionary Association as a … teacher among freedmen.” In 1865 Patterson became an assistant to Fanny Jackson Coppin at the Philadelphia’s Institute for Colored Youth (now Cheyney University of Pennsylvania). In 1869 to 1871 Patterson taught in Washington, D. C., at the Preparatory High School for Colored Youth known today as Dunbar High School (Washington, D.C.). She served as the school’s first Black principal, from 1871 to 1872. She was reappointed from 1873 to 1884. During her administration, the school grew from less than 50 to 172 students, the name “Preparatory High School” was dropped, high school commencements were initiated, and a teacher-training department was added to the school. Patterson’s commitment to thoroughness as well as her “forceful” and “vivacious” personality helped her establish the school’s strong intellectual standards.
We can imagine by those standards being a Christian life style and good moral where essence.

Already around the turn of the 18th to 19th century women had started wanting to have a stronger voice in the education of children. Also parents started looking more at how to bring up children together in a community. They had seen the public school system starting to develop going away from certain ways of life preferred by them. The spiritual aspect was important and could not be forgotten. Discontented with the new public school system more alternative education developed in part as a reaction to perceived limitations and failings of traditional education. In many of such schools at that time the Bible and Christian life formed an important element of educational basic training. A broad range of educational approaches emerged, including alternative schools, self learning, homeschooling and unschooling.

Benjamin Wilson (1817–1900)

In 1840 the English family Wilson though originally Baptists, joined the growing Campbellite movement and moved to the New World four years later. In Geneva, Illinois the family began to distance themselves from the Campbellites. In 1846 Benjamin Wilson wrote his first letter to the other ex-Campbellite John Thomas, as recorded in the latter’s magazine The Herald of the Future Age, agreeing with the Thomas’ views on the immortal soul – the initial cause of his break with Campbell. There is considerable correspondence in Thomas’ magazines from various members of the Wilson family over the next several years.

Just as John Thomas had been re-baptised in 1847, Benjamin Wilson was rebaptised in 1851, marking off a new start from the Campbellites.

The first page of the Complutensian Polyglot

From 1855 to 1869 Benjamin Wilson published a monthly religious magazine, the Gospel Banner, which merged with John Thomas’s magazine, Herald of the Coming Kingdom.

In 1857 the autodidact Biblical scholar Benjamin Wilson presented a first section of a side-by-side two-language New Testament version like the New Testament in Greek and Latin, had been completed in 1514 with the Complutensian printed by Axnaldus Guilielmus de Brocario at the expense of Cardinal Ximenes at the university at Alcalá de Henares (Complutum) and the Antwerp Polyglot, printed by Christopher Plantin (1569-1572, in eight volumes folio). Polyglot means, literally poly or multi tongue or multi lingual, “through tongue” or “many / several languages” and is understood to signify “interlinear.”

In England there had also been a polyglot translation by Brian Walton who was aided by able scholars and used much new manuscript material (London, 1657). It included the Ethiopic Psalter, Canticle of Canticles, and New Testament, the Arabic New Testament, and the Gospels in Persian. His prolegomena and collections of various readings mark an important advance in biblical criticism.

It was in connection with this polyglot that Edmund Castell produced his famous Heptaglott Lexicon (two volumes folio, London, 1669), a monument of industry and erudition even when allowance is made for the fact that for the Arabic he had the great manuscript lexicon compiled and left to the University of Cambridge by William Bedwell. {Free Encyclopedia Wikipedia}

The Emphatic Diaglott.jpgThe Bible was also published in several languages by Elias Hutter (Nuremberg, 1599-1602), and by Christianus Reineccius (Leipsic, 1713-51). Ten years before the “Polyglot Bible in eight languages” (2 vols., London, 2nd ed. 1874) the Christadelphians produced the complete two-language Emphatic Diaglott translation, of the New Testament by Benjamin Wilson. For the Greek text he based it on the various Readings of the Vatican Manuscript, No. 1209; the text used by the German rationalist Protestant theologian Johann Jakob Griesbach, who was the earliest biblical critic to subject the Gospels to systematic literary analysis. In this translation the name of God is also restored, so that readers could clearly see about whom was spoke and who said something, the lord Jeshua (Jesus Christ) or the Lord of lords”Jehovah“.

In this Interlineary literal Word for Word English translation ‘Signs of Emphasis’ were given; whilst under each Greek word the English equivalent is printed. In the slim right-hand column of each page is presented a modern English translation as made by Benjamin Wilson. Also a copious selection of ‘References’; many appropriate, illustrative, and exegetical ‘Foot-notes’; and a valuable ‘Alphabetical Appendix’ are given. This combination of important items could not be found in any other book at that time.

Such literal translations made many bible Students to see much things more clearly. Also Charles T. Russell, learned that the inspired Greek Scriptures speak of the second “presence” of Christ, for the Diaglott translated the Greek word “parousía” correctly as “presence,” and not as “coming” like the King James Version Bible. Accordingly when C. T. Russell began publishing his new Bible magazine in July of 1879, he called it Zion’s Watch Tower and Herald of Christ’s Presence.

The Christadelphians allowed also the Millenial Dawn Bible Students (later the Watchtower Society) to distribute Wilson’s work widely around the world from 1902. Also the Church of God of the Abrahamic Faith and the Church of the Blessed Hope which he founded are still part of the Christadelphian movement which still print this Bible translation.

Bible students form the Zion’s Watchtower suggested that,

Every student of God’s plan, as presented in the Tower, ought to have the aid which the Diaglott affords.

As such this translation became a useful attribute for the later standard Bible of the Jehovah’s Witnesses, The New World Translation.

In 2004, the Abrahamic Faith Beacon Publishing Society brought home The Emphatic Diaglott and re-published a new version of it, working in partnership with The Christadelphian Advancement Trust.

In the homeschooling opposite to traditional Christian schools it were mostly women who took up the job as teacher. Having only bibles in Old English they wanted books in a more contemporary language and put pressure on the existing clergy. From the congregations also came a louder cry to provide them with modern language bibles.

King James Version of the Bible

King James Version of the Bible (Photo credit: Wikipedia)

Answering that cry from the housewives and teachers in 1870 an invitation was extended to American religious leaders for scholars to work on the revision of the Authorized Version/King James Bible of 1611. In 1871, thirty scholars were chosen by Philip Schaff. The denominations represented on the American committee were the Baptist, Congregationalist, Dutch Reformed, Friends, Methodist, Episcopal, Presbyterian, Protestant Episcopal, and Unitarian.

In England also there was a request to have a revision and by the Convocation of Canterbury in 1870 two companies were formed, one each for the Old and New Testaments to revise the King James Version. Parallel companies in the United States received the work of the English scholars to return their comments. For those at work it was made clear only a revision and not a new translation was contemplated.

The New Testament was published in England on May 17, 1881, and three days later in the United States, after 11 years of labour. Over 30,000 changes were made, of which more than 5,000 represent differences in the Greek text from that used as the basis of the King James Version. Most of the others were made in the interests of consistency or modernization.

In the traditional churches there was not much interest in the Old Testament, this not fitting in with the accent of their teaching on Jesus, instead of God.

On certain points the English and Americans did not agree. At that time the Americans still gave in to the British revisers and published preferred readings and renderings in an appendix to the Revised Version. In 1900 the American edition of the New Testament, which incorporated the American scholars’ preferences into the body of the text, was produced. A year later the Old Testament was added, but not the Apocrypha. The alterations covered a large number of obsolete words and expressions and replaced Anglicisms by the diction then in vogue in the United States.

As shown above women and the general American public made use to talk about the Bible and to use it at home. The publishers could not ignore their wishes and provided them with some official version which could offer an alternative for the partly published Bible books and for the unofficial translations into modern speech made from 1885 which had gained popularity. Their appeal reinforced by the discovery that the Greek of the New Testament used the common non-literary variety of the language spoken throughout the Roman Empire when Christianity was in its formative stage.

The notion that a nonliterary modern rendering of the New Testament best expressed the form and spirit of the original was hard to refute. This, plus a new maturity of classical, Hebraic, and theological scholarship in the United States, led to a desire to produce a native American version of the English Bible. {Encyclopaedia Britannica}

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Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Old and newer King James Versions and other translations #3 Women and versions

Next: Old and newer King James Versions and other translations #5 Further steps to women’s bibles

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Additional reading

  1. Codex Sinaiticus available for perusal on the Web
  2. Bible Translating and Concordance Making
  3. Looking at notes of Samuel Ward and previous Bible translation efforts in English
  4. Written and translated by different men over thousands of years
  5. Rare original King James Bible discovered
  6. King James Bible Coming into being
  7. Celebrating the Bible in English
  8. TheBible4Life KJV Jubileum
  9. What English Bible do you use?
  10. The Most Reliable English Bible
  11. 2001 Translation an American English Bible
  12. NWT and what other scholars have to say to its critics
  13. New American Bible Revised Edition
  14. The NIV and the Name of God
  15. Archeological Findings the name of God YHWHUse of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  16. Dedication and Preaching Effort 400 years after the first King James Version
  17. Hebrew, Aramaic and Bibletranslation
  18. Some Restored Name Versions
  19. Anchor Yale Bible
  20. iPod & Android Bibles
  21. Missed opportunity for North Korea
  22. What are Brothers in Christ
  23. Wanting to know more about basic teachings of Christadelphianism
  24. Around C.T.Russell

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Further reading

  1. Jennifer Strauss, ‘The Anabaptist Cages, Münster’
  2. The Bible: Kept Pure in All Ages
  3. Where was the Bible before 1611? How can we know God endorsed the KJV?
  4. AV1611: England’s Greatest Achievement
  5. Earliest Known Draft of 1611 King James Bible Is Found
  6. Ye King Iames Bible
  7. King James Version
  8. Thees, Thous, and Wot Nots
  9. The King James Bible
  10. The King James Bible and the Restoration
  11. King James Only? (Ethernal Christ)
  12. KJV Only? (Lynn Thaler)
  13. KJV Onlyism: What It Does And Doesn’t Mean
  14. King James XV
  15. Christian Scholars Admit To Corrupting The Bible
  16. What’s wrong with the New King James?
  17. Is it true no doctrines are changed in modern versions?
  18. The King James AV 1611 Bible vs. The New International Version
  19. I got saved reading the NIV. How can you say it’s no good?
  20. Why should God’s Word be restricted to English?
  21. The Attack on the Bible
  22. John 3:16 isn’t the gospel that saves men’s souls today
  23. New Age Deism
  24. New Age Deism: Part Two
  25. Inside Orthodox Judaism: A Critical Perspective On Its Theology
  26. Mailbox Monday August 29: on Katharina von Bora
  27. 11th April 1612. Dangerous Heresy.
  28. Book Review: The Reformers and Their Stepchildren by Leonard Verduin
  29. women.born.before | 05 feb 1760
  30. Settler Colonialism and the Freedom of Religion
  31. Searching for Religious Freedom
  32. Freedom From and For Religion
  33. This Week in History – Kicked to the Curb by a Pilgrim
  34. King Survey: Women and Other Puritans
  35. The Puritans: Church and State
  36. Midweek Blog: Anne Hutchinson, the “Unnatural Woman”
  37. Paddling the Hutch: Ned P. Rauch takes the plunge
  38. Great Information Wrapped Inside This Human Struggle
  39. The Puritan identification with the Bible
  40. Despite Roger Williams’ Efforts, Providence Burns in 1676
  41. Williams
  42. Roger Williams in Art
  43. Mass Moments: Roger Williams Banished
  44. Research Reading IV
  45. Research Reading V
  46. History Weekend: The Shakers, pt. 1
  47. Quakers
  48. Commonwealth – Part Two
  49. A Catalogue of Severall Sects & Opinions
  50. History of the Anabaptist Head Covering
  51. Faith in the Head Covering
  52. Persecuted in Revolutionary Baltimore: The Sufferings of Quakers
  53. Half an hour in James Watt’s Workshop
  54. The Advices & Queries project
  55. The Violent Seduction of Thomas Paine by Rocket Kirchner
  56. The Last Runaway Review
  57. Stantons in America
  58. Eber Sherman, ,7th Great-Grandfather
  59. Birmingham Quakers and the Spanish Civil War
  60. Hidden Nearby: Charles Grandison Finney’s Birthplace
  61. Free Charles Finney Book!
  62. The reward of fervent prayer, Charle G. Finney
  63. Midweek Blog: Charles Finney, Staring at You Until You Join His Revival
  64. “Could God Forgive A Man Like That?”
  65. Joseph Logan land, 127 acres, Ninety Six District, South Carolina, 1785
  66. Alexander Campbell & the Indwelling of the Holy Spirit
  67. Restoration
  68. The Restoration Movement, Acapella & the Trinity
  69. The Future of the Restoration Movement, Part 2
  70. Charles Taze Russell – “Don’t read your Bible”
  71. Apocalyptic Forecasts
  72. Women’s History: Mary Jane Patterson
  73. Some Notes on Bible Translations
  74. What is Wrong with Evangelicals in America?
  75. For Us or Against Us: The Politics of the Christian Right & the Shutdown
  76. Icon: Tacy Cooper
  77. The Secret of Powerful Revivals Are the Intercessors Praying Behind the Scenes
  78. Les origines de nos traditions dans l’Eglise : Partie 1
  79. Edifying Christian Biographies That Will Bless Every True Christian!
  80. A Visit to Pembroke College
  81. Hospitality
  82. ‘Tis a Gift
  83. A weekend away
  84. Simple gifts
  85. Becoming Visible: Quaker Outreach at Colleges
  86. Turbulent Londoners: Ada Salter, 1866-1942
  87. A Spicy Letter to Preachers
  88. On Church Leadership (an email exchange with Sándor Abonyi of Hungary) – Pt.1: “The First Button”
  89. My way is the best
  90. ELCA Repudiates the Doctrine of Discovery, Next Up: Mennonite Church USA
  91. A glimpse of Missouri’s Amish
  92. Freedom of religion
  93. Book Review – Recovering the Margins of American Religious History: The Legacy of David Edwin Harrell, Jr. (Waldrop and Billingsley, eds.)
  94. Book Review: The Churches of Christ in the 20th Century: Homer Hailey’s Personal Journey of Faith (David Edwin Harrell, Jr.)
  95. Churches of Christ – The Road Ahead
  96. Some Notes on Bible Translations

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Christians having the right heart to call others to go to God

When calling yourself a Christian this has to mean you are following Christ Jesus, the Nazarene Jew who God declared to be His only begotten son.

Calling yourself Christian also means you want to become one with Christ, like Christ is one with his Father, the Only One True God. Such oneness shall not make you into God like it did not make Jesus into God. But your condition of your heart should come close to the condition of Jesus’ heart, full of joy in the willingness not to do your own will, like Jesus did not do his own will (which he would have done when he is God) but prepared at all times to do the Will of God.

As a follower of Jesus (what being a Christian also would mean), your heart should be full of love for others like Jesus had an incredible love for other people, even willing to die for them. All things were delivered unto Jesus of his Father. This man we should follow revealed the Elohim Hashem Jehovah. Jesus asked us to come unto him, all that labour and are heavy laden, and he will take care that we may find rest. As followers of Christ we do have to take Jesus’ yoke upon us and learn of him, for he was meek and humble of heart, and we shall find rest for our souls.

“27 “All things have been committed to me by my Father. No-one knows the Son except the Father, and no-one knows the Father except the Son and those to whom the Son chooses to reveal him. 28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” (Matthew 11:27-29 NIV)

We have our heart which functions as the source of thought and reflection.

“Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”” (Isaiah 6:10 NIV)

“21 For from within, out of men’s hearts, come evil thoughts, sexual immorality, theft, murder, adultery, 22 greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and make a man ‘unclean’.”” (Mark 7:21-23 NIV)

As Christians we should hear and try to understand what Jesus Christ tells the world and may we not ignore those things he says, like about his heavenly Father being greater than him. With our heart we should come to understanding

“Know then in your heart that as a man disciplines his son, so the LORD your God disciplines you.” (Deuteronomy 8:5 NIV)

“So he poured out on them his burning anger, the violence of war. It enveloped them in flames, yet they did not understand; it consumed them, but they did not take it to heart.” (Isaiah 42:25 NIV)

The biblical truth we should take at heart and not the human doctrines which bring fog in our eyes and ears and wants us to believe doctrines which are not written in the Bible.

Therefore let us take the words of the Bible at heart in the knowledge that they provide wisdom to understand but also to rule justly and wisely, and discerns good and evil.

“I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be.” (1 Kings 3:12 NIV)

“The whole world sought audience with Solomon to hear the wisdom God had put in his heart.” (1 Kings 10:24 NIV)

“The king also said to Shimei, “You know in your heart all the wrong you did to my father David. Now the LORD will repay you for your wrongdoing.” (1 Kings 2:44 NIV)

Following the master teacher rabbi Jeshua, like the son of David, his ancestor and the other prophets send to the world, our heart should also represents the idea of will and conscience.

“Afterwards, David was conscience-stricken for having cut off a corner of his robe.” (1 Samuel 24:5 NIV)

“David was conscience-stricken after he had counted the fighting men, and he said to the LORD, “I have sinned greatly in what I have done. Now, O LORD, I beg you, take away the guilt of your servant. I have done a very foolish thing.”” (2 Samuel 24:10 NIV)

Let us request for a pure heart as a centre for decisions, obedience, devotion, and intentionality, which is the desire for a new and more perfect conscience.

“Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalms 51:10 NIV)

“Blessed are the pure in heart, for they will see God.” (Matthew 5:8 NIV)

“For the sake of your word and according to your will, you have done this great thing and made it known to your servant.” (2 Samuel 7:21 NIV)

His Only-begotten Son and the Word of God 1885...

His Only-begotten Son and the Word of God 1885-1896 (Photo credit: Wikipedia)

Within the heart we can meet God’s word, listen to it and take it at heart. It is there where it has to ripen and grow and where the seed has to be planted to become a disciple of Jesus, following his tasks, like going out into the world to preach that Word of God, bringing the Good News of the coming Kingdom. Like Jesus feared his heavenly Father and was a faithful servant to Jehovah, the God of Abraham, we too should become such a faithful servant and consider all the great things which come over us by the Grace of God.

“But be sure to fear the LORD and serve him faithfully with all your heart; consider what great things he has done for you.” (1 Samuel 12:24 NIV)

“I will make an everlasting covenant with them: I will never stop doing good to them, and I will inspire them to fear me, so that they will never turn away from me.” (Jeremiah 32:40 NIV)

“O LORD, truly I am your servant; I am your servant, the son of your maidservant; you have freed me from my chains.” (Psalms 116:16 NIV)

“”Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.” (Matthew 12:18 NIV)

“Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.”” (Acts 4:30 NIV)

“”No-one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.” (Matthew 6:24 NIV)

“But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’” (Matthew 24:48 NIV)

“So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”” (Luke 17:10 NIV)

“For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin—” (Romans 6:6 NIV)

“But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.” (Romans 7:6 NIV)

“You were bought at a price; do not become slaves of men.” (1 Corinthians 7:23 NIV)

“You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love.” (Galatians 5:13 NIV)

“And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.” (Matthew 24:14 NIV)

“”You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”” (John 18:37 NIV)

“Then the dragon was enraged at the woman and went off to make war against the rest of her offspring—those who obey God’s commandments and hold to the testimony of Jesus.” (Revelation 12:17 NIV)

“He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead.” (Acts 10:42 NIV)

We may have be bound by the world but our heart should leave that world of human beings who have no interest in God. Our heart should be open for them to call them to come to Jesus and his God, the only One true God, the God of Israel.

In our heart should be the location where conversion takes place.

“Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalms 51:10 NIV)

“”Even now,” declares the LORD, “return to me with all your heart, with fasting and weeping and mourning.”” (Joel 2:12 NIV)

“When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”” (Acts 2:37 NIV)

When our heart is at the right place, sharing the love of Christ with others, making us to a good example for others, we shall be able to bring those who may come open to receive the call of God, closer to the gates of the Kingdom of God, which is open for all those who come by Christ and live according to the Wishes of God.

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Preceding articles:

Words to push and pull

As Christ’s slaves doing the Will of God in gratitude

Life is too precious

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Additional reading

  1. A book of life and a man born more than two thousand years ago
  2. Letter to a Non-Christian Nation
  3. Atonement And Fellowship 2/8
  4. First mention of a solution against death 4 A seed for mankind
  5. Outflow of foundational relationship based on acceptance of Jesus
  6. Religious people and painful absence of spring of living water
  7. Engaging the culture without losing the gospel
  8. The God of hope filling us with all joy and peace
  9. Counterfeit Gospels
  10. To Soar In The Spirit You Have To Be Hard Core
  11. Being Religious and Spiritual 7 Transcendence to become one
  12. Getting out of the dark corners of this world
  13. A disciple of Christ “hating” the world
  14. Messengers of Jesus will be hated to the end of time
  15. The first on the list of the concerns of the saint
  16. The Mountain: Radical Love
  17. To be chained by love for another one
  18. Disciple of Christ counting lives and friends dear to them
  19. Not words of any organisation should bind you, but the Word of God
  20. Church has to grow through witness, not by proselytism
  21. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  22. Blogging in the world for Jesus and his Father
  23. Preaching by example
  24. Perishable non theologians daring to go out to preach
  25. 7000 to 20000 words spoken each day
  26. Honor your own words as if they were an important contract
  27. If You want to start winning the war
  28. Let us make sure we are not stiff-necked
  29. What’s church for, anyway?
  30. Following the leader
  31. Followers with deepening
  32. Called Christian
  33. Only I can change my life
  34. Foundation to go the distance
  35. Let not sin reign in your mortal body
  36. Character transformed by the influence of our fellowships
  37. A Living Faith #6 Sacrifice
  38. A Living Faith #10: Our manner of Life #2
  39. Not he who prays most or fasts most is the greatest saint
  40. Life is like a ten-speed bike.
  41. Aim High: Examples of Godly Characters to follow
  42. Can we not do what Jesus did?
  43. Life and attitude of a Christian
  44. Hope does not disappoint us

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Related articles

Helping websites to prepare for the last days

When you know or think we could be coming closer to the Last Days it can be interesting to have some comfort in helping material to make yourself strong enough to withstand the coming troubles. To make yourself immune against the adversary of the world its Creator, two new websites in English and three in Dutch came unto the market.

All of them are directed to those people who are looking for God and/or are aiming at those who are looking to build up a good relationship with God, the Divine Creator and to come in harmony with His creation.

It is not always easy to stand up against the treatment of this capitalist and over-consuming world, but we can armour us and help each other to be strong in the coming times of temptation and of uproar.

Relating to God (Weebly website) About page

Relating to God (Weebly website) About page

Man can not see God and live (Exodus 33:20), but we do believe man can have a very good relation with this unseen God, Who is for many people in the world also an unknown God. Therefore we would love to get more people to know this loving God who wants to have a loving peaceful relationship with His creatures. “Relating to God” and Relating to God – blog” want to give an idea how to look for God, how to see and to take the right way to God, how to find God and how to make such a strong connection with the people around us, Jesus Christ, the son of God and with God so that the heavenly Father may be pleased with us.

Relating to God - Blog (WordPress) Relating-to God is it possible - article.

Relating to God – Blog (WordPress) Relating-to God is it possible – article.

Our life is limited in time and it is crucial to make the best of it. The five new websites shall try to show their readers how we are able to make the best of our life and how we can ensure an even better life in the future.

The Dutch websites together are forming a triptych. As a three-master it wants to sail trough heavy waters of this system of times and things and bring people into the safe harbour which is prepared for all who want to come to God.

Op zoek naar God - 1° Component of the triptych about looking for God and the way to Him to come into a good relationship.

Op zoek naar God – 1° Component of the triptych about looking for God and the way to Him to come into a good relationship.

The first component is especially created for those who do not known much about God and wonder if He exists and what He can do for us. Being for those who are looking for God it has the appropriate title “Op zoek naar God” (Looking for God). The second component wants to show that in this world we do have different roads in front of us. We can choose out of many highways, but which one do we best choose to reach our destination? And which destination do you want to reach?

De weg naar God (The Way to God; 2° component of triptych)

De weg naar God (The Way to God; 2° component of triptych)

With “De Weg naar God” (The Way to God) we want to show that the Nazarene rabbi Jeshua (Jesus Christ) is the way to God we should follow. This second component shall (for parts) also be integrated in the “Relating to God” sites (but than in English).

God vinden - Gereedsschapspagina (Tools page of Finding God)

God vinden – Gereedsschapspagina (Tools page of Finding God)

As final part in the triptych you may find “God vinden” (Finding God), which shall tackle the important matter of finding God and to make an ally with God. The subjects spoken off there shall also be spoken off at the “Relating to God” sites.

We believe all people should be able to hear the Voice of God and find His Words to read easily. Therefore we want to proclaim the Good News of the coming Kingdom on the internet to reach as many people as possible. Those who know and love God already should be the ones who help to spread the Good Message. You too, can help to spread the good news by forwarding our messages and by liking them and sharing them on social media so that more people may come confronted with them.

If you do not have the writing pen in you, you do not have to think you can not help in the preaching work. Getting word around is part of our preaching work you can do as well. Witnessing comprehends the sharing of the material available to come to more knowledge. With those five new websites the Belgian Christadelphians do hope to bring the Gospel message to even more people. Wherever you are, whichever language you speak, you can bring others in contact with those websites so that they may find more material to read and to examine and to help them to comprehend the Holy Scriptures.

May we count unpon you, students of the Bible and all those interested in God, to share the existence of those new websites and the already existing and older websites to bring people in a good relationship with God, Jesus and each other?

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Find additionally to read:

  1. For those on the Quest of their life
  2. A way to prepare for the Kingdom
  3. A Word and helping sites to give answers
  4. When looking for God or wanting to relate to the Most High Divine God

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Signs of the the last days when difficult times will come

 

“The prudent sees the evil and hides himself, But the naive go on, and are punished for it.” (Proverbs 22:3 NAS)

“1  But realize this, that in the last days difficult times will come. 2 For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, 3 unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, 4 treacherous, reckless, conceited, lovers of pleasure rather than lovers of God; 5 holding to a form of godliness, although they have denied its power; and avoid such men as these.” (2 Timothy 3:1-5 NAS)

“But evil men and impostors will proceed [from bad] to worse, deceiving and being deceived.” (2 Timothy 3:13 NAS)

“3  Know this first of all, that in the last days mockers will come with [their] mocking, following after their own lusts, 4 and saying, “Where is the promise of His coming? For [ever] since the fathers fell asleep, all continues just as it was from the beginning of creation.”” (2 Peter 3:3-4 NAS)

“Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless,” (2 Peter 3:14 NAS)

“17 You therefore, beloved, knowing this beforehand, be on your guard lest, being carried away by the error of unprincipled men, you fall from your own steadfastness, 18 but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him [be] the glory, both now and to the day of eternity. Amen.” (2 Peter 3:17-18 NAS)

“And as He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be, and what [will be] the sign of Your coming, and of the end of the age?”” (Matthew 24:3 NAS)

“”For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes.” (Matthew 24:7 NAS)

“10 “And at that time many will fall away and will deliver up one another and hate one another. 11 “And many false prophets will arise, and will mislead many. 12 “And because lawlessness is increased, most people’s love will grow cold. 13 “But the one who endures to the end, he shall be saved. 14 “And this gospel of the kingdom shall be preached in the whole world for a witness to all the nations, and then the end shall come. 15 “Therefore when you see the ABOMINATION OF DESOLATION which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains;” (Matthew 24:10-16 NAS)

“for then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever shall.” (Matthew 24:21 NAS)

“30 and then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory. 31 “And He will send forth His angels with A GREAT TRUMPET and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other.” (Matthew 24:30-31 NAS)

“33 even so you too, when you see all these things, recognize that He is near, [right] at the door. 34 “Truly I say to you, this generation will not pass away until all these things take place.” (Matthew 24:33-34 NAS)

“37 “For the coming of the Son of Man will be just like the days of Noah. 38 “For as in those days which were before the flood they were eating and drinking, they were marrying and giving in marriage, until the day that Noah entered the ark, 39 and they did not understand until the flood came and took them all away; so shall the coming of the Son of Man be. 40 “Then there shall be two men in the field; one will be taken, and one will be left. 41 “Two women [will be] grinding at the mill; one will be taken, and one will be left.” (Matthew 24:37-41 NAS)

“45 “Who then is the faithful and sensible slave whom his master put in charge of his household to give them their food at the proper time? 46 “Blessed is that slave whom his master finds so doing when he comes. 47 “Truly I say to you, that he will put him in charge of all his possessions. 48 “But if that evil slave says in his heart, ‘My master is not coming for a long time,’ 49 and shall begin to beat his fellow slaves and eat and drink with drunkards; 50 the master of that slave will come on a day when he does not expect [him] and at an hour which he does not know, 51 and shall cut him in pieces and assign him a place with the hypocrites; weeping shall be there and the gnashing of teeth.” (Matthew 24:45-51 NAS)

“31  “But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. 32 “And all the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats;” (Matthew 25:31-32 NAS)

“3 And as He was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew were questioning Him privately, 4 “Tell us, when will these things be, and what [will be] the sign when all these things are going to be fulfilled?”” (Mark 13:3-4 NAS)

“”For nation will arise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will [also] be famines. These things are [merely] the beginning of birth pangs.” (Mark 13:8 NAS)

“”And the gospel must first be preached to all the nations.” (Mark 13:10 NAS)

“21 “And then if anyone says to you, ‘Behold, here is the Christ’; or, ‘Behold, [He is] there’; do not believe [him;] 22 for false Christs and false prophets will arise, and will show signs and wonders, in order, if possible, to lead the elect astray.” (Mark 13:21-22 NAS)

“”Truly I say to you, this generation will not pass away until all these things take place.” (Mark 13:30 NAS)

“32 “But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father [alone.] 33 “Take heed, keep on the alert; for you do not know when the [appointed] time is.” (Mark 13:32-33 NAS)

“5  And while some were talking about the temple, that it was adorned with beautiful stones and votive gifts, He said, 6 “[As for] these things which you are looking at, the days will come in which there will not be left one stone upon another which will not be torn down.” 7 And they questioned Him, saying, “Teacher, when therefore will these things be? And what [will be] the sign when these things are about to take place?”” (Luke 21:5-7 NAS)

“11 and there will be great earthquakes, and in various places plagues and famines; and there will be terrors and great signs from heaven. 12 “But before all these things, they will lay their hands on you and will persecute you, delivering you to the synagogues and prisons, bringing you before kings and governors for My name’s sake. 13 “It will lead to an opportunity for your testimony. 14 “So make up your minds not to prepare beforehand to defend yourselves; 15 for I will give you utterance and wisdom which none of your opponents will be able to resist or refute. 16 “But you will be delivered up even by parents and brothers and relatives and friends, and they will put [some] of you to death, 17 and you will be hated by all on account of My name.” (Luke 21:11-17 NAS)

“”But when you see Jerusalem surrounded by armies, then recognize that her desolation is at hand.” (Luke 21:20 NAS)

“”And there will be signs in sun and moon and stars, and upon the earth dismay among nations, in perplexity at the roaring of the sea and the waves,” (Luke 21:25 NAS)

“31 “Even so you, too, when you see these things happening, recognize that the kingdom of God is near. 32 “Truly I say to you, this generation will not pass away until all things take place. 33 “Heaven and earth will pass away, but My words will not pass away. 34 “Be on guard, that your hearts may not be weighted down with dissipation and drunkenness and the worries of life, and that day come on you suddenly like a trap; 35 for it will come upon all those who dwell on the face of all the earth. 36 “But keep on the alert at all times, praying in order that you may have strength to escape all these things that are about to take place, and to stand before the Son of Man.”” (Luke 21:31-36 NAS)

“He established the earth upon its foundations, So that it will not totter forever and ever.” (Psalms 104:5 NAS)

“A generation goes and a generation comes, But the earth remains forever.” (Ecclesiastes 1:4 NAS)

“teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”” (Matthew 28:20 NAS)

“The righteous will inherit the land, And dwell in it forever.” (Psalms 37:29 NAS)

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23 NAS)

“29 Jesus said, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, 30 but that he shall receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life.” (Mark 10:29-30 NAS)

“3  Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to [obtain] an inheritance [which is] imperishable and undefiled and will not fade away, reserved in heaven for you, 5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time.” (1 Peter 1:3-5 NAS)

“The end of all things is at hand; therefore, be of sound judgment and sober [spirit] for the purpose of prayer.” (1 Peter 4:7 NAS)

“so then let us not sleep as others do, but let us be alert and sober.” (1 Thessalonians 5:6 NAS)

*

File:54 Mark’s Gospel R. predictions and warnings image 2 of 2. predictions of the end-time. Borcht.png

Predictions of the end-time. Borcht. In the Bowyer Bible in Bolton Museum, England. Print 3900. From “An Illustrated Commentary on the Gospel of Mark” by Phillip Medhurst. Section R. predictions and warnings. Mark 13:1-37.

+

Jehovah can make him stand

Who are you to judge the servant of another?+ To his own master he stands or falls.+ Indeed, he will be made to stand, for Jehovah* can make him stand. (Romans 14:4)

Who are you to judge the house servant of another?+ To his own master he stands or falls.+ Indeed, he will be made to stand, for Jehovah* can make him stand.+

to judge the servant of another:

  • Matthew 7:1: 7 “Stop judging+ that YOU may not be judged;
  • James 4:11-12: 11 Quit speaking against one another, brothers.+ He who speaks against a brother or judges+ his brother speaks against law and judges law. Now if you judge law, you are, not a doer of law, but a judge.+ 12 One there is that is lawgiver and judge,+ he who is able to save and to destroy.+ But you, who are you to be judging [your] neighbor?+
  • Luke 6:37: 37 “Moreover, stop judging, and YOU will by no means be judged;+ and stop condemning, and YOU will by no means be condemned. Keep on releasing, and YOU will be released.+
  • Romans 2:1: 2 Therefore you are inexcusable, O man,+ whoever you are, if you judge;+ for in the thing in which you judge another, you condemn yourself, inasmuch as you that judge+ practice the same things.+
  • Romans 14:10: 10 But why do you judge your brother?+ Or why do you also look down on your brother? For we shall all stand before the judgment+ seat of God;
  • Romans 14:13: 13 Therefore let us not be judging+ one another any longer, but rather make this YOUR decision,+ not to put before a brother+ a stumbling block+ or a cause for tripping.
  • 1 Corinthians 4:5: Hence do not judge+ anything before the due time, until the Lord comes,+ who will both bring the secret things of darkness to light+ and make the counsels of the hearts manifest,+ and then each one will have his praise come to him* from God.+
  • Isaiah 33:22: 22 For Jehovah is our Judge,+ Jehovah is our Statute-giver,+ Jehovah is our King;+ he himself will save us.+
  • Genesis 18:25: 25 It is unthinkable of you that you are acting in this manner to put to death the righteous man with the wicked one so that it has to occur with the righteous man as it does with the wicked!+ It is unthinkable of you.+ Is the Judge of all the earth not going to do what is right?”+
  • Psalm 9:16: 16 Jehovah is known by the judgment that he has executed.+ By the activity of his own hands the wicked one has been ensnared.*+ Hig·gaʹion.* Seʹlah.
  • Psalm 50:6: And the heavens tell of his righteousness,+ For God himself is Judge.*+ Seʹlah.
  • Psalm 58:11: 11 And mankind will say:+ “Surely there is fruitage for the righteous one.+ Surely there exists a God that is judging* in the earth.”+
  • Psalm 75:7: For God is the judge.+ This one he abases, and that one he exalts.+
  • Psalm 98:9: Before Jehovah, for he has come to judge the earth.+ He will judge the productive land with righteousness+ And the peoples with uprightness.+
  • Hebrews 10:30: 30 For we know him that said: “Vengeance is mine; I will recompense”;*+ and again: “Jehovah* will judge his people.”+

he stands or falls:

  • 1 Corinthians 4:4: For I am not conscious+ of anything against myself. Yet by this I am not proved righteous, but he that examines me is Jehovah.*+
  • Proverbs 21:2: Every way of a man is upright in his own eyes,+ but Jehovah is making an estimate of hearts.+
  • Romans 14:10: 10 But why do you judge your brother?+ Or why do you also look down on your brother? For we shall all stand before the judgment+ seat of God;
  • Hebrews 4:13: 13 And there is not a creation that is not manifest to his sight,+ but all things are naked and openly exposed to the eyes of him with whom we have an accounting.+
  • Acts 10:42: 42 Also, he ordered us to preach+ to the people and to give a thorough witness that this is the One decreed by God to be judge of the living and the dead.+
  • Acts 17:31: 31 Because he has set a day in which he purposes to judge+ the inhabited earth* in righteousness by a man whom he has appointed, and he has furnished a guarantee* to all men in that he has resurrected+ him from the dead.”
  • 2 Corinthians 5:10: 10 For we must all be made manifest before the judgment seat of the Christ,+ that each one may get his award for the things done through the body, according to the things he has practiced, whether it is good or vile.+

for Jehovah {“Jehovah,” J18,23; P46אABC(Gr.), ho Kyʹri·os; DVgSyh, “God.”} can make him stand:

  • Jeremiah 35:19: 19 therefore this is what Jehovah of armies, the God of Israel, has said: “There will not be cut off from Jonʹa·dab the son of Reʹchab a man to stand*+ before me always.”’”*+
  • Psalm 5:5 No boasters may take their stand in front of your eyes.+ You do hate all those practicing what is hurtful;+
  • Jeremiah 15:19: 19 Therefore this is what Jehovah has said: “If you will come back, then I shall bring you back.+ Before me you will stand.+ And if you will bring forth what is precious from valueless things, you will become like my own mouth. They themselves will come back to you, but you yourself will not come back to them.”
  • Luke 21:36: 36 Keep awake,+ then, all the time making supplication+ that YOU may succeed in escaping all these things that are destined to occur, and in standing before the Son of man.”+

God’s evaluation of us is what counts. Jehovah values our devotion and faithfulness to him; he does not measure us by our accomplishments. And it could well be that you have accomplished more for Jehovah than you realize. There likely are ones in the congregation whom you have affected for good, as well as those in the territory who have been exposed to the truth through your efforts. View each assignment from Jehovah as proof that he is with you. (Jer. 20:11) You might be discouraged because your service seems fruitless or because some spiritual goal seems unattainable. Yet, you still share the greatest privilege that any of us can now have—that of preaching the good news and bearing God’s name. Remain faithful. Then, in a sense, the words in one of Jesus’ parables can be said to you:

“Enter into the joy of your master.”—Matt. 25:23.

w14 3/15 2:17, 18

Saam sterk verenig in die deel met mekaar van die Waarheid van God, vol durf om daar op uit te trek om die Goeie Nuus te verkondig - samen sterk in de verkondiging van het Goede Nieuws en bekendmaking van Gods Heilige Naam en Zijn Plan van wereldvrede - Together people can be strong witnessing in the Holy Name of the One True God, the God of Israel, who has a plan with the world and takes care of His people

Saam sterk verenig in die deel met mekaar van die Waarheid van God, vol durf om daar op uit te trek om die Goeie Nuus te verkondig – samen sterk in de verkondiging van het Goede Nieuws en bekendmaking van Gods Heilige Naam en Zijn Plan van wereldvrede – Together people can be strong witnessing in the Holy Name of the One True God, the God of Israel, who has a plan with the world and takes care of His people

+

Preceding:

Words to push and pull

Belonging to or being judged by

Different approach in organisation of services #3

Our openness to being approachable

Good or bad preacher

Jéhovah peut le faire tenir debout

Jehova kann veranlassen, dass er steht

Jehovah kan hem staande houden

Jehovah kan hom staande hou

++

Additional reading:

  1. The Right One to follow and to worship
  2. Jehovah steep rock and fortress, source of insight
  3. Our relationship with God, Jesus and each other
  4. Incomplete without the mind of God
  5. The possibilities of faith: A Faith that can move mountains
  6. God’s hope and our hope
  7. Working of the hope
  8. God’s salvation
  9. Atonement And Fellowship 4/8
  10. Salvation, trust and action in Jesus #3 as a Christian
  11. Hope for the future
  12. Reasons to come together
  13. A Living Faith #3 Faith put into action
  14. Necessity of a revelation of creation 10 Instructions for insight and wisdom
  15. Preaching to an unbelieving world
  16. Proclaiming shalom, bringing good news of good things, announcing salvation
  17. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  18. Looking for True Spirituality 7 Preaching of the Good News
  19. Missionary action paradigm for all endeavours of the church
  20. Not all ability to preach
  21. Breathing to teach
  22. Looking for a shepherd for the sheep and goats
  23. Perishable non theologians daring to go out to preach
  24. Using the name Jehovah but not a witness of that name
  25. To remove the whitewash of the Jehovah Witnesses as being the only true Bible Students and Bible Researchers
  26. How to Choose a Bible for Preaching
  27. Fools despise wisdom and instruction
  28. It is Today
  29. When discouraged facing opposition
  30. A Society pleading poverty
  31. What Should I Preach ? + What Should I Preach ?
  32. How should we preach?
  33. Evangelisation, local preaching opposite overseas evangelism
  34. Manifests for believers #5 Christian Union
  35. Those who love Jesus
  36. Biblereading statue
  37. Holland Week of billing

+++

Different approach in organisation of services #3

Radio calls and booklets

Today the Jehovah Witnesses are the biggest known Bible Student Group in Belgium. At first they could find Bible Students groups associating with them and start growing from the previous preparations of those groups. But they too had to see members leaving them.

Français : Jumet (Charleroi - Belgique) - Chap...

Français : Jumet (Charleroi – Belgique) – Chapelle Notre Dame de Heigne (XIIe siècle) (Photo credit: Wikipedia)

As result of the broadcastings in the mid 20° century, in French and sponsored by the Brethren of Dawn from the U.S; 3 Belgian families were interested in the Present Truth. It was Brother Armand Lechien who got in touch with Brother Félix Pilarski through the mail service of Radio Luxemburg: Brother Félix aimed him towards Jumet. These 3 families left the movement they were members of (the Jehovah Witnesses) because they thought the teachings they heard were not in harmony

with the Scriptures. The Polish-Belgian Brother and Sister Wlodarski had got French brethren and sisters in their circles and found more brethren from the French Association des étudiants de la Bible coming more and more frequently to serve the Word of God (brother François Wozniak, Kosmalski A. Liszka, T. Kubiak, J., Osorowski S.,TF et Ed. Pilarski, Speil, a few from Saint Etienne and many others …..); the family Kula, their younger daughter and one son attended the meetings, in the following years just like in France, pilgrim brethren came from the United States and later from Poland.

Courcelles coal mine ” 6 périer ” Souvret

The families – Armand et Louise Lechien – Ernest et Helena Duchateau –  Edmond et Jeanne Henrioule decided to have meetings during the week (on Wednesday and Thursday) to study the Figures of the Tabernacle. With their agreement, the families Wlodarski and Kula joined them. The studies were held in two languages with the help of a translator (2 languages were spoken French and Polish).

Brother Félix Pilarski and other brethren worked a lot for these meetings because they spoke French perfectly.
Brother Félix Pilarski made a handsome contribution to the development of the meeting of Courcelles with edifying biblical discourses and his visits. He was also personally active in the country of Liège and in Brussels where he had a deposit of booklets. Other brethren also paid many visits; among them we can mention Brother Joseph Wozniak, Adolphe Debski, and others.
After Brother Ernest Duchateau died suddenly, meetings continued for some time. When Brother Lechien died after a quite long disease, we could see a repetitive thing around the house churches, the ecclesia of Courcelles disappeared in the mid 70’s.

Former town hall of Jumet, where the film “Why did He come to earth?” of the Bible Students was given.

On October 24th 1987, the ecclesia of Jumet organised two projections of the film “Why did He come to earth?” in the community City Hall of Charleroi. Those shows were announced with advertising: posters in public places, advertising in the city with loudspeakers, spots on local newspapers radio and TV, display on electronic screens, distribution of leaflets.
More than hundred persons attended these film projections. Leaflets and tracts were given to the participants but only few asked for further information and other booklets.

Soothed to sleep with man’s talk

Very soon in history the majority in Christendom went running after the false teachers. The myths were more pleasing to the ear than the actual truth. They were soothed to sleep with it. Early on the Brothers, as true followers of the Lord Jesus Christ, were in the minority. Their faith of the true gospel was of ‘origin’ pure, by the human impurities it was swung back and forth by the years gone.

In Belgium and the Netherlands remained Bible Faithful following Jesus’ command and continued preaching the gospel of the kingdom of God.
The first nor the second world war had kept them from it, even though many of them were anxiously looking forward to the action of the two warring camps, because they were against fighting, and because they adhered to a faith that was not liked by anyone.

That Jesus and his apostles spoke about the news that there would be established a Kingdom on earth, that would be ruled by Jesus Christ and in which the faithful of all ages would have a place alongside their Lord: i.e. as co-rulers, this sounded obviously not fine in the ears for them (the German Fuehrer wished to be the only ruler). But the cheerful message for humanity survived now the fight under people and brought unprecedented peace in some families.

The doctrine of Christ’s reign on earth was first treated as highly symbolic, gradually became labelled as a very questionable and useless thought and was ultimately rejected as an absurd invention of heresy and fanaticism.
God’s light happily extinguishes not; it is an eternal flame. The people of Israel in ancient times also reached detritus. They even served other gods. Nevertheless, there remain at this time believers in the One God and history now could repeat itself. Faithful to God those bible students wanted to share their findings and in spite the continuous opposition dared to go against the most popular doctrine of men.

Getting a base in Holland

After attempts from the Netherlands were made to bring Truth to England (in the 16th Century) and having a flight of truth seekers to the New World in the 19th century, now letters of truth seekers from the New World could again send truth to Europe.

The teachings of Elias Smith and John Thomas now, the time was ripe, an opportunity was given to a ‘resurgence‘ of Bible Faithful. They also found their way across the ocean and in all English-speaking countries they could find a foothold.

Through the centuries, the Gospel of God’s Kingdom, which was preached by Jesus and the apostles, showed a dynamic force which has all the opposition of powerful religious groups defied and still serves as the sole basis of faith for those who want to search God.

Website of the Brothers in Christ or Christadelphians in the Netherlands - Website van de Nedrlandse Broeders in Christus

Website of the Brothers in Christ or Christadelphians in the Netherlands – Website van de Nedrlandse Broeders in Christus

In 1956 in the Netherlands finally the group of Brothers in Christ could get solid and communities as “de Broeders in Christus“, arose in Den Haag (The Hague), Amersfoort, Ede and Groningen.

From 1957 officially recognised, seeing it as our duty to our Lord to make his name known among the people in our area, as well as among other nations, they made work of it to go around billing leaflets. They kept their focus on the Bible as the source of all knowledge and followed the guiding principle of the word of our Lord, “Freely ye have received, freely give.” They also began to spread the magazine “Met Open Bijbel” (With Open Bible) of which Rudolf Rijkeboer was the driving force.

Vanishing interest

It clearly appeared that after the ‘golden age’ with the children boom and citizens of Belgium having their life becoming better, the interest for the biblical message of Truth is vanishing with time passing on.
The Bible Students saw their number of members in ecclesiae decreasing.The visiting brethren and sisters from the Christadelphian Bible Mission (CBM) for 25 years made regular visits to put leaflets and pamphlets in the postboxes. Their short visits trying to get people on the street interested in the works of Christ and in the promises of God, did not work out. At the time (early 21° Century) they wanted to give it all up and several Christadelphians left Holland to return to England or to go to Australia.
At the end of the 20° Century some Bible Students with ex-Jehovah Witnesses formed the Vrije Christenen or Free Christians. In that movement was also the non-trinitarian Baptist Marcus Ampe very active. Even before he himself became a Christadelphian he had already brought others to the Christadelphian faith. In Flemish Brabant and in Hainaut, plus on the net, with him, again an effort was made to bring the Good News of the coming Kingdom.
The Belfry in Mons

The Belfry in Mons, one of the meeting places of the Free Belgian Christadelphians

Last year brother Marcus tried to get several Bible Student groups together, but failed because of their will to have a certain power and the will to keep everything in control themselves. Plus some, like our confrères which we ourselves could not get over the bend to join the other Christadelphians in Belgium, made it impossible to have the different bible Students exchanging ideas, meeting sessions and information about their where-about and working. For our Australian brothers, of the Australian Bible Students, the CBM members were not close enough in following the teachings of brother Dr. John Thomas and mixing with the too loose teachings would dilute the whole system (they thought).

The man from the North and his organisation, have most of the Bible Students (except the JW) living in Belgian. But they resisted in giving the addresses of their ecclesiae in Oostende, Gent, (Brussels) and Antwerp. this made that the few but very active Christadelphians from Brussels, Leuven and Mons, could not meet with more Christadelphians in Belgium.
We too had to face the difficulty of bringing people together in peace and where confronted with a loss in our ranks, but our invitation is still open to join as members of the Body of Christ, united in the love of Christ.
We are convinced that our preaching work is important and that even when we do not reach so many people in Belgium, we do hope we can reach some others far away from us. We do hope that our voice may also sound in the darkness and bring some light to people we do not know, but who we do hope to meet in the Kingdom of God. We look forward to meet many new faces, happy to be under the Guidance of the Lord and not bounded by single people, but constructed on the cornerstone Jesus Christ.
Though we may have a different approach in organisation of services we do believe we all should go for the same truth and for the unification under Christ, by which each group might have a different name, but is willing to be united in spirit, sharing to build up and construct positively working to help each other entering the gate of the coming Kingdom.
+
Preceding articles:
++

Please do find out more about the Christadelphians and find further related articles:

  1. Not all christians are followers of a Greco-Roman culture
  2. Two new encyclopaedic articles
  3. Who are the Christadelphians
  4. What are Brothers in Christ
  5. Discipleship way of life on the narrow way to everlasting life
  6. Christadelphian people
  7. Christadelphians or Messianic Christians or Messianic Jews
  8. About the Belgian Free Christadelphians
  9. What Christadelphians teach
  10. Small churches of the few Christadelphians
  11. Priority to form a loving brotherhood
  12. 19° Century London Christadelphians
  13. Breathing and growing with no heir
  14. Commitment to Christian unity
  15.  Parts of the body of Christ
  16. What part of the Body am I?
  17. The Church, Body of Christ and remnant Israel synonymous
  18. United people under Christ
  19. Fellowship
  20. The Ecclesia
  21. The Ecclesia in the churchsystem
  22. The ecclesia or Christadelphian church
  23. Our relationship with God, Jesus and each other
  24. Our ecclesia or Christadelphian-church
  25. Intentions of an Ecclesia
  26. An ecclesia in your neighbourhood
  27. Communion and day of worship
  28. Christadelphians today
  29. Small churches of the few Christadelphians
  30. Who Celebrates Easter as Religious Holiday
  31. Eostre, Easter, White god, chocolate eggs, Easter bunnies and metaphorical resurrection
  32. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  33. Harvest in Belgium
  34. Building up the spirit of the soul
  35. No reconciliation possible between CBM and Duncan Heaster from Carelinks
  36. Priority to form a loving brotherhood
  37. Change of name
  38. Quibbling siblings united or allied children of an organisation or a church
  39. Small churches of the few Christadelphians

+++

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