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Posts tagged ‘Prophet’

Matthew 21:10-11 Who Is This? – a Question still posed today #2

 

 

“10 And when He had entered Jerusalem, all the city was stirred, saying, “Who is this?” 11 And the multitudes were saying, “This is the prophet Jesus, from Nazareth in Galilee.”” (Mt 21:10-11 NAS)

“These things His disciples did not understand at the first; but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things to Him.” (Joh 12:16 NAS)

“And the scribes and the Pharisees began to reason, saying, “Who is this man who speaks blasphemies? Who can forgive sins, but God alone?”” (Lu 5:21 NAS)

“And those who were reclining at the table with Him began to say to themselves, “Who is this man who even forgives sins?”” (Lu 7:49 NAS)

“And Herod said, “I myself had John beheaded; but who is this man about whom I hear such things?” And he kept trying to see Him.” (Lu 9:9 NAS)

“and they spoke, saying to Him, “Tell us by what authority You are doing these things, or who is the one who gave You this authority?”” (Lu 20:2 NAS)

“The Jews therefore answered and said to Him, “What sign do You show to us, seeing that You do these things?”” (Joh 2:18 NAS)

“And he said, “Who art Thou, Lord?” And He said, “I am Jesus whom you are persecuting,” (Ac 9:5 NAS)

“13  Now when Jesus came into the district of Caesarea Philippi, He began asking His disciples, saying, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.”” (Mt 16:13-14 NAS)

“15  “The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him. 16 “This is according to all that you asked of the LORD your God in Horeb on the day of the assembly, saying, ’Let me not hear again the voice of the LORD my God, let me not see this great fire anymore, lest I die.’ 17 “And the LORD said to me, ’They have spoken well. 18 ’I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him. 19 ’And it shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him.” (De 18:15-19 NAS)

“And fear gripped them all, and they began glorifying God, saying, “A great prophet has arisen among us!” and, “God has visited His people!”” (Lu 7:16 NAS)

“Some of the multitude therefore, when they heard these words, were saying, “This certainly is the Prophet.”” (Joh 7:40 NAS)

“They *said therefore to the blind man again, “What do you say about Him, since He opened your eyes?” And he said, “He is a prophet.”” (Joh 9:17 NAS)

“22 “Moses said, ’THE LORD GOD SHALL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN; TO HIM YOU SHALL GIVE HEED in everything He says to you. 23 ’And it shall be that every soul that does not heed that prophet shall be utterly destroyed from among the people.’” (Ac 3:22-23 NAS)

“”This is the Moses who said to the sons of Israel, ’GOD SHALL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN.’” (Ac 7:37 NAS)

“and came and resided in a city called Nazareth, that what was spoken through the prophets might be fulfilled, “He shall be called a Nazarene.”” (Mt 2:23 NAS)

“45 Philip *found Nathanael and *said to him, “We have found Him of whom Moses in the Law and also the Prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 And Nathanael *said to him, “Can any good thing come out of Nazareth?” Philip *said to him, “Come and see.”” (Joh 1:45-46 NAS)

“When therefore the people saw the sign which He had performed, they said, “This is of a truth the Prophet who is to come into the world.”” (Joh 6:14 NAS)

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In the 16th chapter of Matthew’s gospel the writer told about the time when Jesus came into the parts of Caesarea Philippi and there he asked his disciples, saying,

“Who do men say that I, the Son of Man, am?”

In our previous postings you could see that there where different opinions about this Nazarene master teacher.

“Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets.”” (Mt 16:13-14 WEB)

In the ancient Hebrew Scriptures was already told that Jehovah as the God of gods would raise up to the people a prophet from the midst of them to whom they had to listen to. It was God Who would raise them up a prophet from among their brothers, and would put His words in his mouth. People remembered what Moses had said to the fathers, that the Most High  God was going to raise up a prophet for the like Moses. When Jesus walked around and taught, he said to the people that he was not just saying his words, but the words his heavenly Father had demanded to bring to the world. He did like it was written

and he shall speak to them all that I shall command him. 19 It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.” (De 18:15-19 WEB)

Jesus told the people he came to declare the heavenly Father and show His Works. At several occasions people could see the wonderful things he could do. Also when they heard him speaking they became convinced that

“This is truly the prophet.”” (Joh 7:40 WEB)

Remembering the warnings from Moses that people had to listen to that coming prophet in all things whatever he was going to say to them, they got afraid because it was fore-said that

It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.’ {#De 18:15,18-19 } (Ac 3:22-23 WEB)

So

“Fear took hold of all, and they glorified God, saying, “A great prophet has arisen among us!” and, “God has visited his people!”” (Lu 7:16 WEB)

When Jesus had opened the eyes of a blind man he also had claimed to have seen a prophet. (John 9:17) They knew that speaker and miracle-worker came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets:

“He will be called a Nazarene.”” (Mt 2:23 WEB)

Remember also how Philip found Nathanael, and said to him,

“We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph.” (Joh 1:45 WEB)

The many signs which Jesus did made people also to say that this man truly had to be the prophet who comes into the world according to the Scriptures. (John 6:14). The actions and remarks that Jesus gave were not well received by the Pharisees and the scribes who began to reason, saying,

“Who is this that speaks blasphemies? Who can forgive sins, but God alone?”” (Lu 5:21 WEB)

like others who also questioned

“Who is this who even forgives sins?”” (Lu 7:49 WEB)

Today we also find many who say Jesus has to be God because he forgave sins. They do not understand that Jesus was given authority by God to do that and to act and speak in His name. Jesus also asked his followers to forgive those who would have done some wrong to them. For those who say only God can forgive faults or sins, they either say parents can not forgive their children’s wrong doings and priests can not forgive sins (though in several churches people go into the confession box?!?). Jesus told those around him that he did not do those things from himself but that it was God Who gave him this authority.

In Matthew 21:1–23:39 we find the Messiah who asserts also his authority over Jerusalem. Jesus’ authority over Jerusalem is namely revealed in his triumphal entry (21:1–11), actions in the temple (21:12–17), cursing the fig tree (21:18–22), debates with religious leaders (21:23–22:46), and woes pronounced on the teachers of the law and the Pharisees (23:1–39).

As Jesus enters Jerusalem, the city of the Great King (Psalm 48:1–2), he is acclaimed as the Messiah; but he enters humbly, riding on a donkey (Matthew 21:1–11). He never claimed to be a god (= a high person) and most of all never claimed to be God (the Most High God of Abraham Who he took to be also his God and his heavenly Father). For Jesus it was clear he had to follow the orders of his heavenly Father, the God of Israel,being authorised by Him, Jesus could become the sovereign orchestrator of these events we see unfolding in the city which has to become the capital of the Kingdom.

Coming nearer to a close of the public life of Jesus, with all what happened and being described by Jesus disciple Matthew, we should come to see a full “Portrait of Jesus”. Jesus being the one who is declared by the heavenly Father, the Only One True God, to be His son. He is the true Messiah, Immanuel (one close to God or bringing God with us), son of man but also son of God, King of Israel, and Lord or Master of the church (the Body of Christ). (Matthew 1:1, 23; 2:2; 14:33; 16:16; 18:20; 21:5–9). As God planned it all Jesus made his entrance in “his city” whilst he was being praised and recognised as the “son of David“.

9 And the crowds that went before him and that followed him were shouting,

“Hosanna to the Son of David! Blessed is he who comes in the Name of the Elohim! Hosanna in the highest!”

Some people doubt that the people over-there would have recognised Jesus as the prophet Moses spoke about. Though they gave the impression to see in Jesus a man being sent by, or coming in the Name of the Most High Elohim.

After all the previous things said about Jesus by his disciple Matthew do you came to see who Jesus really is?

Do you come to believe what God Himself said about that man in the river Jordan and on Mount Hermon? That Jesus is His only begotten beloved son. Or do you still think Jesus is God, Who must have come to the earth to do if he was tempted (because God can not be tempted) and to pretend His death (because as an eternal or immortal Spirit Being God can not die)?

How do you react to Jesus’ authority? Do you believe his words? Or do you prefer to follow the words of the people of this world, who for example do not take him as the son of God but worship him as god the son? Or are you merely a detached observer amazed at some aspect of him, not knowing exactly what to think of him?
Do you reject his authority and plead with him in some way to be gone and let you live life on your terms and without his interruption? Or do you think he is the one who you need to plead or pray at?

Do you recognize Jesus’ authority as the sent one from God, or do you oppose him?

Or are you like the disciples, who lived some part of their life with Jesus and came to accept him for what he really is? Or are you like the Pharisees and do not accept the Source of Jesus authority? Do you think Jesus himself is God and then also the Source of his authority, or do you accept that Jesus is a son of man and the son of God, having received authority from that God to whom Jesus also prayed?

You should know, in Christianity, there are lots of people who trust God and believe that He has given the world a son of man for bringing salvation. Those believers in God echo also the words of Peter.

“13  Now when Jesus came into the district of Caesarea Philippi, He began asking His disciples, saying, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” 15 He *said to them, “But who do you say that I am?” 16 And Simon Peter answered and said, “Thou art the Christ, the Son of the living God.” 17 And Jesus answered and said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18 “And I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it. 19 “I will give you the keys of the kingdom of heaven; and whatever you shall bind on earth shall be bound in heaven, and whatever you shall loose on earth shall be loosed in heaven.” 20 Then He warned the disciples that they should tell no one that He was the Christ.” (Mt 16:13-20 NAS)

Also there at that occasion it was the Holy Pneuma Who revealed it to this man, to recognise Jesus as “the Christ and the son of the Living God”. We should believe that saying. We should accept that Jesus is the Christ or Messiah, the Son of the living God. This given “son” came not to be a hero or for liberating the Jews from the Romans. He wanted to fulfil God’s Plan an by offering himself wanted to save his people and deliver them. Offering himself as a Lamb for God, he was impaled and put in a grave. After having died as a sacrifice for sins, he was taken out of the dead by his heavenly Father. Jesus’ resurrection on the third day authenticated who he was and his life, death, and resurrection give hope to all who recognize him and trust in his name. Those who take Jesus as God, still have no proof that man can step out of death. But we as believers in the son of God may live by that precious hope of salvation and resurrection, because the man of flesh and blood, Jesus Christ really stood up from the dead.

Those believing in Jesus shall be able to find peace in their hearts and be at ease.

“”Come to Me, all who are weary and heavy-laden, and I will give you rest.” (Mt 11:28 NAS)

Our heart should not be troubled when we believe in Jehovah God and in His sent one Jeshua or Jesus Christ, the Messiah. When you read the bible regularly and take the words like they are written (forgetting all those false human doctrines) you might know that Jesus is the one who you also may trust. By his and his Father’s Words you shall be able to hear the word of truth, the gospel of your saving health; in whom also after you believed, you shall be sealed with that Holy Spirit of the promise.

“1  “Let not your heart be troubled; believe in God, believe also in Me. 2 “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. 3 “And if I go and prepare a place for you, I will come again, and receive you to Myself; that where I am, there you may be also.” (Joh 14:1-3 NAS)

“In Him, you also, after listening to the message of truth, the gospel of your salvation  — having also believed, you were sealed in Him with the Holy Spirit of promise,” (Eph 1:13 NAS)

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Preceding

More than just a man with authority of speaking

Authority from the One God to one mediator between God and men

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:1-8 – The Nazarene’s Commentary: Messiah Forgives Sins and Heals Paralytic

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Matthew 13 – Parables on Kingdom mysteries

Matthew 17:1-9 – The Nazarene’s Commentary: Transfiguration Vision

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

Matthew 21:10-11 – The Nazarene’s Commentary: Who Is This?

Matthew 21:10-11 Who Is This? – a Question still posed today #1

God’s Face shining on His servant

Multitudes that went before, and that followed, cried, saying, Hosanna to the son of David

10 Nisan An entrance for a king

Vox populi anything but Vox Dei

Demanding signs or denying yourself

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Additional reading

  1. Truth, doubt or blindness
  2. Torah hanging on two commandments and focussing on a Mashiach
  3. The true light in recorded words
  4. The 1st Adam in the Hebrew Scriptures #5 Temptation, assault and curse
  5. The 1st Adam in the Hebrew Scriptures #7 Promise and solution
  6. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
  7. Which man is mentioned most often in the Bible? Jesus, Moses, Abraham or David?
  8. A rebellious movement founded on a fake?
  9. Fog, brass and light for the eyes
  10. Blindness in the Christian world
  11. Who do you say Jesus is
  12. The sent one from God
  13. Jesus, A way given to find the right way to God
  14. The stone of essential truth
  15. Knowledge of Christ and fear for God
  16. A birthday passed nearly unnoticed
  17. In a few days time it will be 2020 years ago that the Messiah was born
  18. 2020 years ago, the road was opened
  19. 2020 years since
  20. To turn the world into a “vessel” receptive of God
  21. The saviour Jesus his human side
  22. Sayings of Jesus, what to believe and being or not of the devil
  23. The Right One to follow and to worship
  24. For those who believe Jesus is God
  25. The habitual misreading of John 1 and the ‘Word being God’ #1
  26. The habitual misreading of John 1 and the ‘Word being God’ #2
  27. Americans really thinking the Messiah Christ had an English name
  28. Americans their stars, pretension, God, Allah and end of times signs #2 War on God’s Plan, Name and title
  29. That everyone may honour the Son and sent one from God
  30. Thought for Wednesday Believe in the one God has sent
  31. Jesus Messiah
  32. Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
  33. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  34. Trusting, Faith, Calling and Ascribing to Jehovah #14 Prayer #12 The other name
  35. Concerning Christ #1 A god or the God, a son of man and son of God
  36. Concerning Christ #2 Divine source, connection and divine human being
  37. Entrance of a king to question our position #1 Coming in the Name of the Lord
  38. Entrance of a king to question our position #2 Who do we want to see and to be
  39. Infinite payment of sin by the son of God
  40. Believing what Jesus says
  41. The Call of Christ
  42. Following a Person or a Belief
  43. Getting out of the dark corners of this world
  44. Purification and perfection
  45. Proof of the resurrection of Christ
  46. The resurrected Lord
  47. From nothingness to a growing group of followers of Jeshua 5 What’s in a name
  48. Not being saved by faith in Christ alone
  49. Memorizing wonderfully 42 Equality with God & doing nothing of himself
  50. Memorizing wonderfully 44 Showing the works from his Father
  51. Memorizing wonderfully 46 Believe in the sent one from God, who is the Way to God
  52. Memorizing wonderfully 49 John 17:1-11 The sent one from God and eternal life
  53. Memorizing wonderfully 52 Acts 7:56: the Son of man standing on the right hand of God
  54. Memorizing wonderfully 70: Philippians 2:6 Who, being in the form of God
  55. Doubting and going astray
  56. Background of Faith
  57. Today’s thought “The eyes of man are never satisfied” (April 17)
  58. Trinitarians making their proof for existence of God look ridiculous #7

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Further reading

  1. A Brief introduction to the Gospel of Matthew
  2. Mt 21.1-11 Jesus comes to Jerusalem as king
  3. By what authority?
  4. Amazed by Authority
  5. Mt 21.23-27 The authority of Jesus questioned
  6. “The authority of Jesus” by Thomas Schreiner
  7. Jesus’ authority on earth (Matthew 9:2-8)
  8. Do you recognize the king’s authority? (Matthew 9:32-34)
  9. How does Jesus become king? (Matthew 13:53-58)
  10. Question of Jesus’ Authority
  11. Words of Life ~ Author(ity)
  12. That Was Stupid 9-30-18
  13. A King & a Kingdom
  14. Rethinking the great commission
  15. Your Sins Are Forgiven
  16. Gospel Movie Clip (4) – Is the Pardoning of Our Sins Really a Ticket to the Kingdom of Heaven?
  17. Who Is Jesus? (by Shaped by the word)
  18. Who is Jesus? (by Facts are best)

Matthew 13:34-35 – The Nazarene’s Commentary: Manner of Teaching Foretold

Matthew 13:34-35 – A Manner of Teaching Foretold

|| Mark 4:33, 34

MT13:34 All these matters Jesus spoke to the crowds in parables. He spoke nothing to them without a parable. MT13:35 This was so that what was spoken by the prophet[1] might be fulfilled: “I shall open my mouth in parables. I shall utter things hidden[2] from [the] founding.”[3] [Psalm 78:2]

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[1] Spoken by the prophet: The quotation is from Psalm 78:2. This was a psalm by Asaph and speaks of the lessons of Israelite history. Here Matthew uses the word “prophet” in its wider meaning. Probably unknown to himself this verse by Asaph turned out to be prophetic.

[2] Things hidden: The Greek is KE-KRYMMENA. Or, KJV: kept secret; RHM: things hidden; WMS: truths concealed. Compare Ephesians 3:9; Romans 16:5; 1 Corinthians 2:7.

[3] Founding: The Greek is KATA(=down)-BOLES(=seed) and refers to casting down seed or sperm. Others render this: RHM: the foundation; KNX: beginning of the world; WMS: since creation. The reference could be limited to the beginning of Israel’s history to be consistent with the psalm’s subject. The word is consistently rendered “foundation” in the KJV. Jesus’ translators uses it again at Matthew 25:34; Luke 11:50; John 17:24. Paul uses it at Ephesians 1:4; Hebrews 4:8; 9:26; 11:11. Peter at 1 Peter 1:20. It occurs twice in Revelation (Revelation 13:8; 17:8).

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Preceding

Matthew 13 – Parables on Kingdom mysteries

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

Matthew 13:16-17 – The Nazarene’s Commentary: Happy Eyes and Ears

Matthew 13:18-23 – The Nazarene’s Commentary: Parable of the Seed and Soil

Matthew 13:24-30 – The Nazarene’s Commentary: Parable of the Field and the Harvest

Matthew 13:31-32 – The Nazarene’s Commentary: Parable of the Mustard Seed

Matthew 13:33 – The Nazarene’s Commentary: Parable of the Fermented Whole

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Related

  1. Bible Study Notes on Matthew 13:24-58 – 20180112
  2. Myth or Real?
  3. Message July 30
  4. From mystery to Truth

Matthew 11:7-15 Encouragement for John and Reproach for cities 3 John the Baptist and the Kingdom Goal

Matthew 11:7-15 – John the Baptist and the Kingdom Goal

|| Luke 7:24-28

MT11:7 As John’s disciples were leaving, Jesus started to tell the crowds regarding John, “What did you go out into the wilderness to see?[1] A breeze rattling some willows?[2] MT11:8 But, what did you go to see? A human dressed in soft clothes? Look! Those who wear soft clothes[3] are in royal houses. MT11:9 But, why did you come out? To see a prophet? Yes, I tell you, and much more than a prophet.[4] MT11:10 This person is the one about whom it has been written,[5] ‘Look! I am sending forth My messenger[6] before your person. He will prepare your way ahead of you.’ [Isaiah 40:3] MT11:11 I tell you this truth: None generated by women have been raised up who are greater than[7] John the Baptist. But, a lesser person[8] in the Realm of the Heavens[9] is greater than John. MT11:12 From the days of John the Baptist right up until now the Realm of the Heavens is being zealously pursued[10] and those in energetic pursuit are grabbing for it. MT11:13 For the Prophets and the Law prophesied until John.[11] MT11:14 And, if you wish to accept it – John is Elijah,[12] the one who was to come. MT11:15 Let the person with ears listen.”[13]

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File:Accademia - St John the Baptist by Titian Cat314.jpg

St John the Baptist by Titian, Gallerie dell’Accademia in Venice.

[1] What did you go out into the wilderness to see: We have learned earlier that all Judea went out into the desert to see this strange prophet who dressed primitively and eat honey and locusts.

[2] A breeze rattling some willows: Possibly a bit of sarcasm? Others render this phrase: KJV: a reed shaken with the wind; RIEU: a reed swaying in the wind; NEB: a reed-bed swept by the wind. As a metaphor John the Baptist could not be characterized like a reed-willow easily blown about (Ephesians 4:14). Rather, he was stalwart and firm – even dogmatic.

[3] Soft clothes: John was dressed roughly in harsh clothing. His clothes and manner must have attracted inquisitive crowds wondering about this strange man. The phrase is rendered by others: WMS: silks and satins; NJB: fine clothes.

[4] More than a prophet: The Bible is fill with “prophets” of the two types: the one foretelling events and the one declaring God’s righteous will. The word “prophet” occurs over 500 times in the Bible. Jesus makes clear the Baptist is more than just a prophet and he now explains what he means. The idea of saying that someone is more or greater than another is something Jesus uses several times. Compare Matthew 12:41, 42; Luke 11:31, 32.

[5] It has been written: Jesus quotes Isaiah 40:3.

[6] My messenger: Literally the Greek is “my angel.”

[7] Who are greater than: John the Baptist is at least equal to Noah, Abraham, Moses, David, or Elijah.

[8] A lesser person: The Greek is MICROTEROS and is rendered: KJV: least; ASV: little; PME: humble.

[9] In the Realm of the Heavens: It is possible this phrase is limited to that Realm of Profession, or the territory or domain over which Lord Messiah reigns – his congregation of disciples. In other words: the most humble member of the Christian Church is greater than John the Baptist and therefore greater than all the ancient worshippers of God. See notes in Matthew chapter 13 on identifying the “kingdom of the heavens.” Some also believe this to mean John the Baptist and the ancient patriarchs would not attain to heaven but would be raised in the resurrection of the righteous on earth (John 3:13; Hebrews 11:39, 40; 1 Corinthians 15:20-24).

[10] Zealously pursued: This is a classically difficult text. Most translators tend toward the idea that the kingdom is attacked violently and the violent seize it. However, from John the Baptist to the present of Jesus’ statement there is little evidence of persecution against the King or his realm. The Greek word here is BIAZETAI and its root meaning is “violent.” Jesus repeats the word group in the next phrase (See Acts 2:2). The word is rare in this form. However, there are two verses in Luke which might shed light on the Nazarene’s intent. Luke 13:24 literally means, ‘agonize to enter through the narrow door.’ And, the parallel in Luke to Matthew here is, ‘everyone is violently forcing [BIAZETAI] themselves into (the Kingdom of The God).’ This could mean violent men force themselves violently into the kingdom; or, it could mean the agonizing struggle to enter the realm of profession. This is the first interpretation the New Jerusalem Bible gives in its footnote “f” – “1. The praiseworthy violence, the bitter self-sacrifice, of those who would take possession of the kingdom.” Strong’s (#971, #973) offers “vital activity, energetic.” Thayer’s (page 101) says: “a share in the heavenly Kingdom is sought for with the most ardent zeal and the intense exertion… utmost eagerness.” Thus, the context and the parallel in Luke suggests the possibility that Jesus is describing the agonizing zeal his disciples have demonstrated in their pursuit of the “kingdom” – willing to make any sacrifice, willing to surrender their soul in the process.

William Barclay suggests a possibility: “‘The Kingdom of the Heaven is not for the well-meaning but for the desperate,’ that no one drifts into the Kingdom, that the Kingdom only opens it doors to those who are prepared to make as great an effort to get into it as men do when they storm a city.… Only the man who is desperately in earnest, only the man in whom the violence of devotion matches and defeats the violence of persecution will in the end enter into it.” (Matthew, Volume 2. page 8)

[11] Prophets and the Law prophesied until John: The complete phrase linking the Law and the Prophets is used by Jesus elsewhere (Matthew 5:17; 7:12; 11:13; 22:40). There is now to be a great transition. Hebrews 1:1 states that The God used to speak in a variety of ways to the prophets of old, but now speaks to us by means of a Son. With the coming of John the Baptist in the year 29 AD a new season, a new age begins to open up – a Messianic one. Grace and Truth will now come by means of Jesus the Nazarene (John 1:17).

[12] John is Elijah: Jesus explains this to his own disciples elsewhere (Matthew 17:10-13; Mark 9:11-13). Compare Luke 1:17. Elijah’s name (My God is Yah) occurs 100 times in the Bible and most importantly at Malachi 4:5 where the prophet is foretold to appear before the Day of Yehowah. The end of the Jewish Temple Age is upon that generation. The name Elijah only occurs twice outside the Gospels (Romans 11:2; James 5:17). Note Elijah is missing by name in the Book of Revelation. He is alluded to at Revelation 11:5, 6.

[13] Let the person with ears listen: This becomes in Revelation a phrase identified with Jesus (Revelation 2:7). PME: the man who has ears to hear must use them.

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Preceding

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

Matthew 11:1 Encouragement for John and Reproach for cities 1 Twelve Sent out to Teach

Matthew 11:2-6 Encouragement for John and Reproach for cities 2 Imprisoned Baptist Encouraged

Matthew 10:40-42 – The Nazarene’s Commentary: Reception and Reward

Matthew 10:40-42 – Reception and Reward

|| Mark 9:37; Luke 9:48; John 12:44, 45

MT10:40 “The person accepting you[1] [disciples] accepts me also; and the person accepting me accepts the One who sent me. MT10:41 The person accepting a prophet[2] in the name of a prophet[3] will get a prophet’s reward;[4] and anyone accepting a righteous person[5] in the name of a righteous one will get the righteous reward. MT10:42 Anyone who gives one of these little ones[6] a cup of cold water because of being [my] disciple – I tell you this truth: they will not lose their reward.”

welcome 11

[1] Accepting you: Or, RHM: welcome; KJV: receiveth.

[2] Prophet: The Greek word PROPHETEN means before + speak: to speak things before others; or, to speak things before they occur.

[3] In the name of a prophet: Or, TCNT: because he is a prophet; KNX: the welcome due a prophet.

[4] Reward: Or, GDSP: receive the same reward as a prophet. Jesus has in mind the acceptance or welcome due his own disciples as they go forth. The meaning may be: the hospitable person who entertains the prophet will be blessed by what the prophet has to say to the person. One is reminded of 1 Kings 18:10 and 2 Kings 4:8. There are those many cases in the Gospels where individuals invited Jesus to their home and were much rewarded by his teachings or healings. Those who demonstrate kindness and acceptance to Jesus’ disciples will rise in the Judgment with prophets and the righteous (Acts 24:15; Revelation 20:12, 13).

[5] Righteous person: Righteous means to do what is right, or, obey the law – law-abiding. Or, TCNT: good man; KNX: just man; GDSP: because he is upright.

[6] Little ones: The Greek is MICRON. Or, TCNT: lowly ones; GDSP: the humblest of my disciples (Compare Matthew 25:31-46). Jesus uses “little ones” (MICRON) (Matthew 11:11; 18:6, 10, 14; Mark 9:42; Luke 7:28; 9:48; 12:32; 17:2). The phrase may indicate the humble, the young, or other insignificant disciples.

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Preceding

Matthew 10:1-4 – The Nazarene’s Commentary: The Twelve Given Authority

Matthew 10:1-4 – Calling of the apostles – by Calvin

Matthew 10:5-10 – The Nazarene’s Commentary: Jesus’ Orders: Territory, Theme, Trust

Matthew 10:11-15 – The Nazarene’s Commentary: Searching for the Sheep

Matthew 10:16-23 – The Nazarene’s Commentary: Sent Forth as Sheep among Wolves

Matthew 10:24-31 – The Nazarene’s Commentary: Do Not Fear – Preach!

Matthew 10:32-39 – The Nazarene’s Commentary: I Came to Cause Division

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Related

  1. Forbidden Bible Verses — Acts 10:30-33
  2. Sunday, July 2: God’s Word or Someone Else’s? (Jeremiah 28:5-9; Matthew 10:40-42)
  3. Welcome (a sermon on Matthew 10:40-42)
  4. Matthew 10:40-42 We Are God’s Welcome Mat
  5. Welcoming Jesus: Matthew 10: 40-42 A Sermon for Lectionary 13, 4th Sunday after Pentecost
  6. Born Haters of God? The Calvinist’s View of Humanity is Too High!
  7. Transcendent insight on the roots of Christianity – Part I
  8. Great Verses of the Bible: Psalm 51:1-2
  9. The Little Ones: Matthew 10:40-42
  10. Matthew 10:40-42
  11. Sunday Matthew 10:40-42
  12. A Provocation: Fourth Sunday After Pentecost: July 2, 2017: Matthew 10:40-42
  13. Righteous people? (Matthew 10:40-42)
  14. The solemnity of the second coming (Matthew 10:40-42)
  15. Reality of Christian discipleship
  16. Bible Verses about Hospitality
  17. Matthew 10:40-42 – We choose welcome
  18. Matthew 10:40-42 for Sunday, July 2, 2017
  19. You’re Welcome (II): A New View of Christian Hospitality
  20. Receiving Jesus, Being Jesus – Matthew 10:40-42 and Romans 6:12-end
  21. Rewards
  22. Blessed are the persecuted?

  23. I believe…

Old language to confirm the promises

Once more in the Gospel we do find that a person speaks in language borrowed from a half dozen verses in the Hebrew Bible.

At the birth of his son, several times Zechariah or Zachariah, draws from the historical psalms. Zechariah was filled with the Holy Spirit and prophesied that by this birth the God of Israel came and set His people free.  It was not God who came on the earth with John the Baptist, but his body was caused to be there on earth by his heavenly Father, Who set the power of salvation in the centre of our lives, and in the very house of David his servant. The priest tells us that this is just as the Most High Elohim promised long ago through the preaching of His holy prophets.

The priest knew that the Only One God is a god of His Word; Everything the God of gods promises comes true. Therefore the world should know that deliverance from our enemies and every hateful hand and mercy to our fathers shall also come true, as He remembers to do what He said He’d do.
Now God was going to make the horn of David to bud as he had ordained a lamp for His anointed.

“”Here I will make a horn grow for David and set up a lamp for my anointed one.” (Psalms 132:17 NIV)

“He remembers his covenant for ever, the word he commanded, for a thousand generations,” (Psalms 105:8 NIV)

“For He remembered His holy promise and Abraham His servant.” (Psalms 105:42 KJ21)

“Know therefore that the LORD your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commands.” (Deuteronomy 7:9 NIV)

“and He remembered for them His covenant, and repented according to the multitude of His mercies.” (Psalms 106:45 KJ21)

“to perform the mercy promised to our fathers and to remember His holy covenant,” (Luke 1:72 KJ21)

The child of Elizabeth/Elisheva and Zechariah is recognised by his father as a “Prophet of the Highest,” who will go ahead of the Master to prepare his ways. He would become the man to present the offer of salvation to his people, the forgiveness of their sins. The child grew up, healthy and spirited. He lived out in the desert until the day he made his prophetic début in Israel.

The people of God had to know now the time was coming that Jehovah God His Decree would be established. A truly righteous David-Branch would by the Word of God become into being. The Holy Spirit, God His Force had taken care that a child could come into the world that would become a ruler who knows how to rule justly. He’ll make sure of justice and keep people united.  Seventy sevens were set for the people and for the holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.

“”The days are coming,” declares the LORD, “when I will raise up to David a righteous Branch, a King who will reign wisely and do what is just and right in the land.” (Jeremiah 23:5 NIV)

“”Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy.” (Daniel 9:24 NIV)

The  the iniquity of the house of Judah,  the house of Israel could be beard again. Remembering His covenant God now took it in His hands and used those people Zechariah, Elizabeth and Mary to bring in fulfilment what He had promised at the beginning of the universe, in the Garden of Eden. His Word could come in fulfilment with the birth of John the Baptist and his nephew Jesus (Jeshua).

“He remembers his covenant for ever, the word he commanded, for a thousand generations,” (Psalms 105:8 NIV)

“for their sake he remembered his covenant and out of his great love he relented.” (Psalms 106:45 NIV)

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Preceding articles:

Nazarene Commentary to Elizabeth Pregnant

Nazarene Commentary Luke 1:46-56 – Mary Magnifies God

Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John

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Find also to read:

  1. God’s Salvation
  2. Waiting for Gods Salvation
  3. The Christ, the anointed of God

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File:Lucas Cranach the Elder, his studio? - The Birth of John the Baptist - Google Art Project.jpg

The Birth of John the Baptist – 1518, Workshop of Lucas Cranach the Elder (1472–1553)

 

  • Luke 1:11-20 NIV – Miracles often depend on faith (pagprayer.wordpress.com)
    Zechariah serves in the temple only twice a year, but only once does he get to assist in the daily offering by going into the holy place.  Out of all of the priests (studies indicate that there were about 18,000 priests), today is the day Zechariah is in the temple, among people who are praying.  His job this day is to offer incense, in the holy place, symbolizing intercession rising up to God.  And Zechariah’s prayer is being answered.  In the midst of worship, God moves.
  • Luke 1:57-80 (oh-mag.com)
    As we read in Luke 1:17, Gabriel had given this exact account to Zechariah on the day that his speech was taken for disbelief. Now knowing that these things were indeed coming to pass, the first words out of Zechariah’s mouth are ones of praise and amazement. In verse 68 he speaks of the Messiah directly, knowing that redemption is at hand (remember, Jesus is just about to be born).  He exclaims that God is in their midst, and that He has not abandoned them.  In verse 69 the prophet says that God has raised up a horn (referring to strength) of salvation from the line of David.  As we have read in Matthew, Jesus does in fact fulfill this role as being in the lineage of David.  Inside Zechariah’s prophecy, we are being reminded of a past prophecy, found in Psalm 132 which talks about the future Messiah and his place of birth and reign.
    +
    Matthew 1:1-17

    There were no accidents, no mistakes, and no second plans as God laid out for all eternity the plans that brought forth a man who fulfilled over 1000 prophecies by the time of His death.  Let us consider the truths that Matthew is going to lay out before us as he makes the case that Christ is Messiah.

  • The Inerrancy of the Bible (924jeremiah.wordpress.com)
    In the Church, we witness God’s will happening amid human mistakes all the time. Sincere worship leaders play the wrong chords on their guitars. Obedient prophets get caught up in passion and embellish His message. Pastors lose their train of thought in the middle of an inspired sermon. Earnest theologians publish false teachings that they later wish they could retract. Evangelists mistake God’s promptings and present the Gospel message to souls who are already saved. Dynamic Sunday School teachers get stumped by a question that a child asks them. Christian publishers crank out books with glaring typos and spelling errors. Does the presence of error mean that God can’t be at work? Of course not. Human beings are imperfect bumblers. After we are saved, God chooses to let us keep on bumbling as He works through us to accomplish many good things. Our mistakes don’t slow Him down. Our immaturity doesn’t prevent Him from accomplishing His goals. If God isn’t threatened by mistakes, why should we be? Why does the Bible have to be perfect in order for it to be of value? Why can’t it still be Divinely inspired even if it has some obvious flaws?
  • Luke 1:67-69 – His father Zechariah was filled with the Holy Spirit and prophesied: “Praise be to the Lord, the God of Israel, (church4u2.wordpress.com)
    God is looking for the Zechariah’s of our day to fill them with His Holy Spirit and use them in amazing ways.
  • Morning Prayer 12.26.13: St. Stephen, Deacon and Martyr (dailyoffice.org)
    You have made my friend a bearer of your love for me; I see the light you made to shine in him. Shower my friend with blessings today, O Lord; make me worthy to receive the gifts he brings each time we’re together, and help me return in full measure the love I feel for him. You have made us one in your Spirit, O Lord; thanks be to God.
  • The Choice Mary Made (backseatwriter.wordpress.com)
    God created Mary, so He undoubtedly already knew how she would react to Gabriel’s proclamation that she would be the virgin to bear the long-awaited Messiah.But what if she had said no?  Could Mary have said, “No, you’ve got the wrong girl”?  Would there have been a Moses-like moment where God said that He created her womb, like He created Moses’ mouth?  If she had tried to flee, would God have brought her back with a Jonah and the big fish sort of event?  Could Mary have wrestled with an angel like Jacob?
    +
    Often times we don’t get to choose what diseases befall us, what those closest to us will do to cause us pain, or how the world will beat us up.  But we can choose how we react, knowing and trusting nothing escapes God’s loving attention.  When baby Jesus was finally born and presented in the temple, Mary was told her blessing was a double-edged sword.  Her heart would be pierced, just as her Son would be pierced for our transgressions.  My sins and yours.  The world’s greatest gift also came with huge responsibility, pain, and suffering.
  • Vayetze (rockofisraelweeklyparasha.wordpress.com)
    The answer to Jacob’s ladder right before your eyes! Yeshua (Jesus) is the ladder! He was sent to Earth to atone for our sins as the perfect Lamb of G-d, G-d raised Him from the dead through the power of the Ruach HaKodesh, Yeshua went up to Heaven to serve as our King, Priest and Prophet. Moshiach is soon to Return! Oh mishpachah, can you see it? Yeshua is the Son of G-d, our Messiah! We pray through the Name of Yeshua and our prayers go up to HaShem in Heaven, and the answer is sent down to earth through Yeshua’s Name!
  • Fourth Sunday in Advent: Dec. 22 (prayerscapes.wordpress.com)
    The child grew and became strong in spirit, and he was in the wilderness until the day he appeared publicly to Israel.
  • Tuesday, December 24, 2013 Advent Weekday (catholicquotesblog.wordpress.com)
  • You Prisoners Of Hope, I Will Restore Twice as Much to You (smritidisaac.wordpress.com)

Nazarene Acts of the Apostles Chapter 2 v14-20 Pentecostal Sermon

Acts 2:14-21 – Peter Begins his Pentecostal Sermon

AC2:14 Now Peter rose with the eleven[1] and raised his voice, declaring to them: “Men, Jews,[2] and all those dwelling in Jerusalem, all of you know this, listen to my words! AC2:15 For these men are not drunk[3] as you suppose, for it is only nine in the morning!

AC2:16 This is what was spoken by the prophet Joel[4] AC2:17 and what will occur in the Last Days:[5] ‘The God says, “I will pour out my Pneuma on all flesh, and your sons and daughters will prophesy.[6] Also, your young men will see visions,[7] and your elders will dream dreams.[8]

AC2:18 And in those days I will pour my Pneuma upon my male slaves and female slaves, and they will prophesy. AC2:19 And I will give wonders in the heavens above, and on signs on the earth below[9] – blood and fire and columns of smoke.[10]
AC2:20 The sun will be transformed into darkness and the moon into blood[11] – before the arrival of the Day of the great and glorious Supreme Being.[12] AC2:21 Then everyone whoever calls upon the Name of YHWH will be saved.”’”[13] [Joel 2:28-32 LXX]

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Continuation of: Nazarene Acts of the Apostles Chapter 2 v1-13 Working Spirit

Continued with: Nazarene Acts of the Apostles Chapter 2 v23-26 The Choice of Matthias


[1] Now Peter rose with the eleven: Likely indicating only these twelve were present.

[2] Men, Jews: Here the Greek is ANDRES IOUDIOI [males, Jews] because the crowd has already been identified as “pious Jewish men” from all over the world. Peter is talking to Jewish men. Compare also Acts 2:22.

[3] These men are not drunk: The Greek is masculine suggesting Peter speaks of the eleven male apostles who have been accused of drunkenness.

[4] Spoken by the prophet Joel: Peter now quotes from Joel 2:28-32. Most think he draws upon the LXX, though it is also clear Peter is doing this from memory and so there are slight paraphrases here or there.

[5] What will occur in the Last Days: Most versions place the quotes before “last days” but this does not occur in Joel. The solution may be that “last days” are Peter’s own words. Only about a month and a half before Peter and three other apostles asked Jesus about “the end.” [Matthew 24:3] Jesus continues to outline what will happen at the “desolation of Jerusalem.” In the Christian Bible the term “last days” is always used of the end of the Jewish Temple period. The phrase only occurs at 2 Timothy 3:1, Hebrews 1:1, James 5:3, and 2 Peter 3:3. Compare also Hebrews 9:26 and Jude 18. For more details on last days see Nazarene Commentary 2000© on Revelation.

[6] Your sons and daughters will prophesy: That is, Jewish children. The words “prophet” and “prophesy” have a wide range of meaning but generally refer to speaking before others. For details see notes on 1 Corinthians 12:28. Both men and women may “prophesy” but see Paul’s restrictions in 1 Corinthians 11, 14, and 1 Timothy 2. See notes on Acts 21:9. On Christian prophets in Acts see Acts 11:27; 13:1; 15:32; 21:10.

[7] Young men will see visions: While both men and women “prophesy”, it is young men who are foretold to see “visions.” The application of Joel’s words to this crowd of Jewish men must have moved their hearts toward their sons and daughters who they could see so blest. Indeed, just that is what happened when thousands of them returned home – now disciples of Jesus Christ. See “vision” in Acts 9:10, 12; 10:3, 17, 19; 11:5; 12:9; 16:9, 10; 18:9. A vision is generally understood to be a daytime trance experience, while dreams occur during sleep.

[8] Your elders will dream dreams: Or, older men. There is no case of such a “dream” mentioned in the Christian Bible. The word “dream(s)” occurs 126 times in the Bible, first at Genesis 20:3 and most often in the two books Genesis and Daniel. Of particular interest are Job 7:14 and Job 33:15, 16. In the Christian Bible dreams occur at Matthew 1:20; 2:12, 13, 19, 22; 27:19.

[9] Wonders in the heavens above, and on signs on the earth below: Peter, in quoting Joel to these Jewish men, has mentioned the good news. Now he proceeds to the bad news – the coming doom on Jerusalem. These heavenly wonders and earthly signs will be described in the following phrases. Compare the Nazarene’s own warning in notes on Matthew 24:15 and Luke 21:24. Josephus records similar phenomena upon Jerusalem in 70 AD.

[10] Blood and fire and columns of smoke: Whether the “blood” refers to Jewish blood shed at the destruction of Jerusalem in 70 AD, or to the color of the moon when veiled in smoke is a matter for interpretation. In the Roman conquest of Jerusalem in 70 AD one million people died, so indeed, blood ran in the streets, and great columns of smoke blocked out moon and sun.

[11] The sun will be transformed into darkness and the moon into blood: Compare similar language from the Nazarene at Matthew 24:29 where similar images apply to both the desolation of Jerusalem and to signs appearing before the Return of Christ. [Mark 13:24]

[12] Day of the great and glorious Supreme Being: The phrase “Day of the Master,” or, “Day of Jehovah” is used for a number of periods, including the “Day of Wrath” in Revelation. [Revelation 6:17] The Hebrew Text of Joel – and likely original LXX translations – has YHWH, but the Greek here does not precisely call for it. On the designation “Day of Yehowah” see Isaiah 13:6-10 and Amos 5:18, 20. Joel the prophet mentions it several times. [Joel 1:15; 2:1, 11; 3:14] As does Zephaniah 1:7, 8, 14, 18; 2:2, 3. The Jews were very familiar with Malachi 4:5.

  • Pentecost, What’s That? (thelifechurchofdesplaines.wordpress.com)
    Pentecost in the Old Testament was not a religion. It was a feast, a celebration. Israelites were told to remember their bondage in Egypt and their freedom from slavery.
    +
    It was a shadow of what was going to happen, is happening today! Pentecost didn’t end in Acts 2. It is happening today! People prophecy and are filled with God’s Spirit today.
  • Unstoppable Faith (thursdaythoughts4ct.wordpress.com)
    In the beginning of the book of Acts, Jesus goes back up into Heaven and the apostles are filled with the Holy Spirit on the day of Pentecost. This is their incredible experience that truly sets them on fire. They go out and start preaching and spreading the word and performing these incredible miracles in Jesus’s name.However, as is almost always the case, the apostles were almost immediately met with opposition from people who wanted to stop them.
  • “It’s only nine in the morning!” (rootstothestream.net)
    Peter is certainly one of the Bible’s most colorful characters. He is rash and passionate, human and sometimes almost divine (see walking on water). However, through it all Peter is given a double edged sword with his words. Here after pentecost some who were watching thought the apostles might be drunk. Another man might have quoted scripture about the perils of too much wine, but not Peter. His simple response is that it’s just too early in the day. What a great line! However, Peter is not just about wit; he is about to deliver one of the most effective sermons since one that occurred on a mound.
  • For many it seems not easy to understand that it was God who brought insight in Jesus his pupils. In the article The Holy Spirit-Empowered Apostles (on yourgodmoments.wordpress.com) the writer rightly remembers the promise of the Nazarene Jesus (Jeshua) to his followers. But he misunderstands that Jesus, who is the son of God and the Messiah, would become the mediator between men and God and that it was he (Jeshua or Jesus Christ) who had demanded his Father (Jehovah, the Only One God) to send a “Comforter”. The writer of the article says “It is here that Jesus completes His gospels through the Holy Spirit by filling His disciples hearts with the remainder of the knowledge that He wants all of God’s children to know in order to pursue a path of righteousness and a life filled with God moments…” But it is not Christ Jesus who fills the hearts and minds of the apostles. That is the work of the Holy Spirit: the Power of God. it was God and not Christ who enlightened the apostles and gave them the power to go out in the world to preach the Gospel of the coming Kingdom of God.
  • Acts of the Apostles (fellowshipofthebelievers.com)
    Special attention is given to the Promise of the Father regarding the apostles being baptized by the Holy Spirit, who would empower them as witnesses for Christ in Jerusalem, Judea, Samaria and even to the end of the earth (1-8).
  • Links to OT prophecies in Peter’s sermon in Acts 2 (creationconcept.wordpress.com)
    At Post Tenebras Lux Andrew G discussed Acts 2:17, where the apostle Peter, while addressing the Jews at Jerusalem on the day of Pentecost, quoted from a prophecy of Joel, beginning his quotation using the words of Isaiah rather than those of Joel.
    +
    Luke probably included this subtle link to Isaiah 2:2 in his account of Peter’s message on Pentecost to suggest that Isaiah 2:1-3 was fulfilled, when Jesus ascended to heaven, where he was exalted and “made Christ” by God. [Acts 2:36] Being “made Christ” implied that Jesus was given a perpetual throne, in Jerusalem, reigning over all Israel, like David, and that Jerusalem and mount Zion were raised up, and “established in the top of the mountains, above the hills,” (in heaven, and in a spiritual sense) according to Isaiah’s prophecy. After Pentecost, the Jerusalem to which OT prophecy applies is the heavenly city. This is confirmed in other New Testament scriptures. [Galatians 4:26, Hebrews 12:22] Paul taught that believers are “raised up together” and “sit together in heavenly places in Christ Jesus.” [Ephesians 2:6]
    +
    Isaiah 2, Joel 2, Acts 2, and the Eschatological Temple of the Church
    Concerning this substitution of the phrase “in the last days” and to prophecy to which it alludes, G.K. Beale writes, “Thus, Peter appears to interpret the Spirit’s coming at Pentecost upon the Christian community in fulfillment of Joel also to be the beginning fulfillment of Isaiah’s prophecy of the end-time temple, under the influence of which the nations would come.”[3] The outpouring of the Spirit at Pentecost therefore is seen to be the official inauguration of the end-times temple-building project.
  • The Books of the New Testament (chbt.wordpress.com)
    The Acts was written by Luke the Evangelist; it is a narration of the Apostles’ work, which he wrote to tell how the Church spread rapidly throughout the world.
  • Acts of the Apostles…chapter Nine…part Three (whatshotn.wordpress.com)
    The accounts in the epistles add some details to Acts and omit others. The accounts are complementary and not contradictory. Luke’s work is historically accurate an independent account, not simply copied from Galatians or 2 Corinthians. The different purposes of Luke and Paul affect the selection and shaping of the facts of the Damascus-Arabia episode. In Galatians, Paul’s primary concern is to establish the fact of his apostolic authority as coming directly from Christ…Galatians 1:11-12…The details of his Damascus and Arabian missionary activities are irrelevant, though he mentions them in passing…
  • Acts of the Apostles…chapter Nine…part Four (whatshotn.wordpress.com)
    Later, when Barnabas needs assistance in building the church in the Antioch area, he goes to Tarsus to find Paul, and brings him to Antioch..Acts 11:25-26.. From then on, Paul becomes the central focus of Acts…
  • Intro to the Book of Acts and the choosing of Judas’ replacement (sundayschoolbiblestudy.wordpress.com)
    The disciples are in obedience, they are in fellowship, and they are in prayer.”
    +
    Peter feels called to stand up and make the case that they now should allow God to choose a successor to Judas Iscariot. Notice that this is the first time in the Bible that we see Peter quote Scripture. He is now relying on the Word of God to steer him through ministry just like Jesus had demonstrated through His earthly ministry and had taught them to do.

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