An other Christian WordPress.com site – Een andere Christelijke WordPress.com site

Posts tagged ‘Psalm 118’

Matthew 21:15-17 – those yelling Hosanna to the Son of David!

“15 But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were crying out in the temple and saying, “Hosanna to the Son of David,” they became indignant, 16 and said to Him, “Do You hear what these are saying?” And Jesus *said to them, “Yes; have you never read, ’OUT OF THE MOUTH OF INFANTS AND NURSING BABES THOU HAST PREPARED PRAISE FOR THYSELF’?” 17 And He left them and went out of the city to Bethany, and lodged there.” (Mt 21:15-17 NAS)

Earlier when Jesus entered the city of Jerusalem people had welcomed Jesus as the “son of David” and praised him as a king entering the city on a donkey. No word of Jesus were then written down by the gospel writers. But when Jesus had thrown-out the moneymakers from the temple, he acknowledged the children’s praise and said to the leaders of the temple that it was out of the mouth of babes and sucklings that some ordained strength because of their enemies, so that those enemies and the avengers could be stilled.

“From the mouth of infants and nursing babes Thou hast established strength, Because of Thine adversaries, To make the enemy and the revengeful cease.” (Ps 8:2 NAS)

The religious leaders should have known the Psalm with those words.

These spiritual leaders were apparently a deputation from the Sanhedrin, the High Council. They were very indignant at what had happened here. First the presence of the lame and the blind in the Temple was not permitted and secondly Jesus healing them there in the House of God seemed not appropriate. As appears from the crying out and the Greek word used (pais = lad, youth), the singing of ‘Hosanna’ was not unknown to the children. The words used in the Greek manuscript are masculine, meaning boys or lads as in Matthew 2:16, and not the general term children as in Matthew 11:16. It would naturally be boys rather than girls, for comparatively few even of grown women went to the temple amid the crowds. Those youngsters were taught the Hosanna song as early as possible during the Feast of Tabernacles, to wave their palm branches whenever they heard the word ‘hosanna’. (SB, I, 853). They repeated the jubilant call the people had used on the previous day (v. 9).

Those kids and the disciples readily understood it to mean the Messiah; now observing the authority with which he cleansed the temple and healed the blind and the lame, they recalled that cry and were loudly repeating it, even in the temple.
The older people who had said the same on the Mount of Olives and in the streets of the city might have shrunk from making the bold proclamation in this most public place and in the very face of their religious rulers. Children are in such a case more ardent and more fearless.

They leaders of the temple were sore displeased, or, moved with indignation, (same word as in Mt 20:24). They ought to have been led to earnest inquiry whether he who thus asserted authority and wrought miracles and allowed himself to be hailed as the Son of David was indeed the Messiah. They were very well aware of the ancient scrolls telling about a messenger who would come and who would prepare the way before Jehovah of hosts. That sent one from God being like a refiner’s fire, and like fullers’ soap, a purifier of silver, who would purify the sons of Levi, and the one refining them as gold and silver.

“1  “Behold, I am going to send My messenger, and he will clear the way before Me. And the Lord, whom you seek, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming,” says the LORD of hosts. 2 “But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner’s fire and like fullers’ soap. 3 “And He will sit as a smelter and purifier of silver, and He will purify the sons of Levi and refine them like gold and silver, so that they may present to the LORD offerings in righteousness. 4 “Then the offering of Judah and Jerusalem will be pleasing to the LORD, as in the days of old and as in former years.” (Mal 3:1-4 NAS)

They could see that Jesus had made a purification of the temple, though they did not want to know that Jesus would be a sent one from God, a prophet, and were indignant at the apparent claim. He was altogether different from their notion of the Messiah. The man of flesh and blood they saw was a worker son who came from an obscure village in distant Galilee (John 7:41 f., 52), who had not asked the recognition of the Sanhedrin, but seemed to be relying on mere popular recognition, and for them that crowd or mob knew nothing of the Torah (or Scriptures) {John 7:49 }.

Most people, even the disciples of Jesus at that time, expected the Messiah to be a revolutionist and civil ruler, taking care that the People of Israel would not be any more under Roman rules. Therefore the claim Jesus to be the Messiah and its popular support might was considered a dangerous thing. It would provoke the Romans to crush out the “nation,” and deprive these Jewish officials of their “place,” as some of them had intimated not long before. {John 11:47 f. } It was for that reason also that Jesus no longer had moved about publicly among the people of Judea, because he was aware of the counsel to put him to death. He had withdrawn to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples, but now he knew that the time had come and that he was to go for the Passover to Jerusalem.

It disturbed the leaders that Jesus did not do anything to “stop a thing so improper as to call him Son of David”. So during the triumphal procession, {Luke 19:39 } “some of the Pharisees from the multitude” openly called on him to rebuke his disciples for language implying that he was the Messiah, but he refused. (Comp. our previous writing on Matthew 21:9)

It is idle for critics to suppose this a mere inaccurate report of that former case, for the place is different, the persons making the outcry are here children, and the Saviour’s reply is also entirely different, and adapted to the testimony of children. The Scribes complaining may have been different, or may have included some ‘of the same persons, now still further outraged by the renewed hosannas.

The one who spoke about the Son of man being “Lord or Master of the sabbath“, now did not mind being called “son of David”. He had made hammock in the temple and previously also had said that they could see something greater than the temple being there.  {Matthew 12:6-8}

For “out of the mouths of babes and sucklings thou hast established strength.’ the Septuagint has ‘thou hast prepared praise’; in several other passages (Toy) it has rendered the word for ‘strength’ by ‘praise.’ Matthew follows the Septuagint, as he so often does where it expresses the Heb. sufficiently for his purpose. (Comp. on #Mt 3:3 12:14) The Greek word means ‘prepared’ or ‘completely prepared,’ and so may be rendered ‘perfected.’

Suckling was sometimes continued among the Jews till the child was three years’ old (#/APC 2Macc 7:27), and such a custom is still reported by some travellers in the East. What the Psalmist declared true of sucking babes was also and still more true of these boys crying hosanna. Toy says that the meaning in which the words are here used is

“substantially the same as that of the Psalmist — God had shown these children a truth that the learned men did not see, and had thereby made them instruments of praise and strength.”

We should remember that it is God Who calls people and Who gives insight of His Works.

Jesus his wise answer, while not provoking, yet failed to restrain, the purpose excited by the triumphal entry and his cleansing the temple, viz., to destroy him if possible; the popular recognition and enthusiasm made them fear him all the more, for they accounted him a dangerous rival to their own position as religious instructors and rulers. {Mr 11:18 Lu 19:47 f }

The youngsters used a word of joyful acclamation in Hebrew, (ωσαννα; Heb. נא הושׁע, “Save, we pray;” σωσον δη, as Theophylact correctly interprets it), signifying “save now” also used as “welcome”. The Psalm from which it was taken, the 118th, was one with which they were familiar from being accustomed to recite the 25th and 26th verses at the Feast of Tabernacles. On that occasion the Great Hallelu, consisting of (Ps 118 Ps 119), was chanted by one of the priests, and at certain intervals the multitudes joined in the responses, waving their branches of willow and palm, and shouting as they waved them, Hallelujah, or Hosanna, or “O Lord, I beseech thee, send now prosperity.” {Ps 118:25 } This was done at the recitation of the first and last verses of; {Ps 118 } but according to the school of Hillel, at the words “Save now, we beseech thee” (vera. 25). The school of Shammai, on the contrary, say it was at the words “Send now prosperity” of the same verse.

Rabboni Gamaliel and R. Joshua were observed by R. Akkub to wave their branches only at the words

“Save now, we beseech thee” (Mishna, Succi, iii. 9).

On each of the seven days during which the feast lasted the people thronged in the court of the Temple, and went in procession about the altar, setting their boughs bending towards it; the trumpets sounding as they shouted Hosanna. But on the seventh day they marched seven times round the altar, shouting meanwhile the great Hosanna to the sound of the trumpets of the Levites (Lightfoot, Temple Service, xvi. 2).

The very children who could wave the palm branches were expected to take part in the solemnity Mishna, Succi, iii. 15; {#Mt 21:15 } From the custom of waving the boughs of myrtle and willow during the service the name Hosanna was ultimately transferred to the boughs themselves, so that according to Elias Levita (Tishbe, s. v.),

“the bundlers of the willows of the brook which they carry at the Feast of Tabernacles are called Hosannas.”

The term is frequently applied by Jewish writers to denote the Feast of Tabernacles, the seventh day of the feast being distinguished as the great Hosanna (Buxtorf, Lex. Talmai. s. v. ישׂע). It was not uncommon for the Jews in later times to employ the observances of this feast, which was preeminently a feast of gladness, to express their feelings on other occasions of rejoicing, {#/RAPC 1Ma 13:51 2Ma 10:6,7 } and it is not, therefore, matter of surprise that they should have done so under the circumstances recorded in the Gospels.

In the N.T. the sense Hosanna appears to be ‘bestow blessing.’

“Bestow blessing on the Son of David: bestow blessing [O thou who art] in the highest.” (Mt 21:9 Mr 11:9,10 Joh 12:13)

Concerning Jesus to be called the “son of David” we can find this in

Mt 1:1  {1 } The book of the {2 } generation of Jesus Christ, the son of David, the son of Abraham. {1) Or The genealogy of Jesus Christ 2) Or birth; as in verse 18 }

Mt 12:23 And all the multitudes were amazed, and said, Can this be the son of David?

Mt 15:22 And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon.

Mt 21:9 And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

Mr 10:48 And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.

Mr 12:35  And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?

Joh 7:42 {1 } Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was? {1) 2 Sa 7:12 ff; Mic 5:2 }

Also the scholar Saul (apostle Paul) in later years reminds the members of the group The Way

“concerning His Son, who was born of a descendant of David according to the flesh,” (Ro 1:3 NAS)

“Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel,” (2Ti 2:8 NAS)

Also the youngest disciple recognised his master teacher as the Kristos or Christ and as the son of David.

“and one of the elders *said to me, “Stop weeping; behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to open the book and its seven seals.”” (Re 5:5 NAS)

The people cried Hosanna as Jesus entered in triumph into Jerusalem and now again in the temple; that is, they thus invoked once more the blessings of heaven on him as the Messiah, (This was also a customary acclamation at the joyful feast of tabernacles, in which the Jews repeated # Ps 118:25,26.)

Having brought praise to God and having Jesus being honoured as the son of David, confirming him to be that promised  Messiah, Jesus went back to Bethany (Matthew 21:17), a village about 2 miles (3.2 km) from Jerusalem on the eastern slope of the Mount of Olives. Perhaps Jesus lodged at the home of Lazarus and his sisters Mary and Martha, with whom he had close association (Luke 10:38–42; John 11:1–44; 12:1–3).

+

Preceding

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Matthew 9:35-38 – Looking at Jesus our shepherd

Matthew 12:22-30 – The Nazarene’s Commentary: the Charge of Demonism

Matthew 20:29-34 – The Nazarene’s Commentary: Two Blind Men Pitied and Healed

Matthew 12:1-8 – The Nazarene’s Commentary: Something Greater than the Temple

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

Matthew 21:10-11 – The Nazarene’s Commentary: Who Is This?

Matthew 21:12-14 – The Nazarene’s Commentary: Temple Cleansed

Matthew 21:12-14 – From a den of thieves to a house of prayer

Matthew 21:15-17 – The Nazarene’s Commentary: Out of the Mouth of Babes

Multitudes that went before, and that followed, cried, saying, Hosanna to the son of David

Matthew 21:10-11 Who Is This? – a Question still posed today #1

Matthew 21:10-11 Who Is This? – a Question still posed today #2

++

Additional reading

  1. Entrance of a king to question our position #1 Coming in the Name of the Lord
  2. Entrance of a king to question our position #2 Who do we want to see and to be
  3. Marriage of Jesus 2 Standard writings about Jesus
  4. Days of Nisan, Pesach, Pasach, Pascha and Easter
  5. Sukkoth, Gog, Magog, Armageddon, a covenant and Jerusalem
  6. Patriarch Abraham, Muslims, Christians and the son of God
  7. Lord in place of the divine name
  8. Lord and owner
  9. Concerning Christ #1 A god or the God, a son of man and son of God
  10. Servant of his Father
  11. Memorizing wonderfully 31 Son of David and God’s Kingdom
  12. Today’s thought “… with all your heart” (May 09)

+++

Further reading

  1. June 5, 2018 -Jesus, the Sabbath Breaker? John 5:1-18Lord of the Sabbath
  2. Jesus Is Lord of the Sabbath (Matthew 12:1 – 14; Mark 2:23 – 3:6; Luke 6:1 – 11)
  3. In Jesus’ Words: Lord of the Sabbath (Mark 2:23-3:6)
  4. Lord of the Sabbath, a prayer of confession based on Mark 2
  5. A telling of Matthew 21
  6. Jesus’ Triumphant Entry – Palm Sunday Exegetical Study Part 1
  7. Hashtag #PalmSunday #StunnedSilence
  8. Palm Sunday
  9. Palm Sunday as it really happened (not as it’s talked about in church)
  10. The Coming King
  11. Palm Sunday
  12. Palm Sunday – Hosanna!
  13. hosanna
  14. Hosanna to Hallelujah
  15. “Hosanna! Blessed is he who comes in God’s name! Yes! The King of Israel!” ~The Jerusalem crowds
  16. Music: Hosanna by Apostle Peter
  17. Hosanna… Save us, we prayHosanna shouting, “B lessed (celebrated, praised) is the K ing who comes in the name of the Lord ! Peace in heaven and glory (majesty, splendor) in the highest [heaven]!”Hosanna I’ve always wondered why Jesus rode into Jerusalem on a donkey instead of a horse when He entered Jerusalem as a King.
  18. Oil and Palm Branches
  19. Hosanna – Palm Sunday Devotional
  20. Palm Sunday: Sanctification and Protection
  21. If The Jesus Fits
  22. Living Christ, Our Victory
  23. Hey Jesus!
  24. 3. Titles of Jesus: The Son of David and the Messiah
  25. Luke 20:41-44. Son of David
  26. Semana 2019
  27. From Cheers to Jeers
  28. Cheering to Jeering to Cheering Psalm 118
  29. A Promised Son
  30. Jesus: Son of David, or Son of God?
  31. Considering the Names of Jesus: Son of David
  32. Son of David 1
  33. Son of David 2
  34. Son of David. 41 Now while the Pharisees were gathered together, Jesus asked them a question, 42 saying, “What do you think about the Christ?
  35. How Is the Messiah David’s Son?
  36. Sons of David
  37. Son of David, Heal Me
  38. Who is Christ?
  39. Who is Jesus to you?

Multitudes that went before, and that followed, cried, saying, Hosanna to the son of David

9. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

Triumphal entry of Jesus honoured as a king

Hosanna to the Son of David.

Some are at a loss why it is said to the Son, and not O Son: wherefore they fly to Caninius as to an oracle, who tells us, that those very bundles of boughs are called Hosanna; and that these words, Hosanna to the Son of David, signify no more than boughs to the Son of David. We will not deny that bundles are sometimes so called, as seems in these clauses…where it is plain, that a branch of palm is called Lulab, and boughs of myrtle and willow bound together are called Hosanna: but, indeed, if Hosanna to the Son of David signifies boughs to the Son of David, what do those words mean, Hosanna in the highest? The words therefore here sung import as much as if it were said, We now sing Hosanna to the Messias.

In the feast of Tabernacles, the great Hallel, as they call it, used to be sung, that is, Psalm 113-118. And while the words of the Psalms were sung or said by one, the whole company used sometimes to answer at certain clauses, Halleluia. Sometimes the same clauses that had been sung or said were again repeated by the company: sometimes the bundles of boughs were brandished or shaken.

“But when were the bundles shaken?”

The rubric of the Talmud saith,

“At that clause Give thanks unto the Lord, in the beginning of #Ps 118, and at the end. And at that clause, Save now, I beseech thee, O Lord, #Ps 118:25 as saith the school of Hillel: but the school of Shammai saith also, at that clause, O Lord, I beseech thee, send now prosperity. R. Akibah said, I saw R. Gamaliel and R. Joshuah, when all the company shook their bundles they did not shake theirs, but only at that clause, Save now, I beseech thee, O Lord.”

On every day of the feast, they used once to go round the altar with bundles in their hands, singing this,

Save now, I beseech thee, O Lord; I beseech thee, O Lord, send now prosperity. But on the seventh day of the feast they went seven times round the altar, &c. “The tossing or shaking of the bundles was on the right hand, on the left hand, upwards and downwards.”

“The reason of the bundles was this, because it is written,

‘Then let all the trees of the wood sing,’. #Ps 96:12

And afterward it is written,

‘Give thanks unto the Lord, because he is good,’. #Ps 106:1

And afterward,

‘Save us, O Lord, O our God,’ &c. #Ps 106:47

And the reason is mystical. In the beginning of the year, Israel and the nations of the world go forth to judgment; and being ignorant who are to be cleared and who guilty, the holy and blessed God commanded Israel that they should rejoice with these bundles, as a man rejoiceth who goeth out of the presence of his judge acquitted. Behold, therefore, what is written,

‘Let the trees of the wood sing’;

as if it were said, Let them sing with the trees of the wood, when they go out justified from the presence of the Lord,” &c.

These things being premised concerning the rites and customs of that feast, we now return to our story:—

I. It is very much worth our observation, that the company receives Christ coming now to the Passover with the solemnity of the feast of Tabernacles. For what hath this to do with the time of the Passover?
If one search into the reason of the thing more accurately, these things occur; First, The mirth of that feast above all others; concerning which there needs not much to be said, since the very name of the feast (for by way of emphasis it was called Festivity or Mirth) sufficiently proves it. Secondly, That prophecy of Zechariah, which, however it be not to be understood according to the letter, yet from thence may sufficiently be gathered the singular solemnity and joy of that feast above all others; and, perhaps, from that same prophecy, the occasion of this present action was taken. For being willing to receive the Messias with all joyfulness, triumph, and affection of mind (for by calling him the Son of David, it is plain they took him for the Messias), they had no way to express a more ardent zeal and joy at his coming, than by the solemn procession of that feast. They have the Messias before their eyes; they expect great things from him; and are therefore transported with excess of joy at his coming.

II. But whereas the Great Hallel, according to the custom, was not now sung, by reason of the suddenness of the present action, the whole solemnity of that song was, as it were, swallowed up in the frequent crying out and echoing back of Hosanna; as they used to do in the Temple, while they went round the altar. And one while they sing Hosanna to the Son of David; another while, Hosanna in the highest; as if they had said, “Now we sing Hosanna to the Son of David; save us, we beseech thee, O thou who dwellest in the highest, save us by the Messias.”

John Lightfoot (British archbishop)

 

+

Preceding

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

God’s Face shining on His servant

++

Additional reading

  1. Entrance of a king to question our position #1 Coming in the Name of the Lord
  2. Entrance of a king to question our position #2 Who do we want to see and to be

+++

Related articles

  1. Rav Avigdor Miller on Rosh Chodesh Iyar
  2. Rav Avigdor Miller on Are We Sad That The Mitzri’yim Drowned
  3. Early Christian Hymn Singing – the Jewish Roots
  4. The Night Before
  5. Passover Song Tutorials
  6. Pesach: 4 Drinks Deep – By Ben
  7. Jacqueline Osherow: Hallel
  8. Hallel 2019
  9. Psalm 113: A Psalm of Praise

God’s Face shining on His servant

In the past God His Face could shine on His servant David. Several years later it also could shine on God His other servant, Jesus.

That servant had only a very short time a public life. But in that short time he became a very special public figure spoken off by many. First when he was baptised by his cousin in the river Jordan, he was declared to be the “son of God” by a voice out of heaven. When he toured through the land of Israel he spoke a lot about his Father Whose Words and Deeds he came to declare. The unfolding of his word could give light to many. Whilst he taught several listened very carefully, though others tried to find in those words enough to speak against him, even to consider him to be a danger for the community, better to be killed.

In Psalm 118 we can read about a day Jehovah had made. Now when Jesus enters Jerusalem it is again a special day Jehovah had made, having people praising Jesus as their king. Though perhaps they really did not know the essence of his kingship. But it should be a sign for us to recognise Jesus as the King sent by God.

Many times Jesus had called unto his God, the God of Israel Who is an Unseen Spirit God. He had talked about that mysterious God and told people how they had to build up a relationship with that Divine Creator. Jesus had also told people to be thankful to their God. Like the Davidic king before him he asked to give thanks unto Jehovah; for He is good and for His lovingkindness endures for ever.

Jehovah has always been on the side of Jesus, but most people did not and still do not see that. For Jesus it was clear that Jehovah God was also for him among those who helped him and therefore he could look with satisfaction on those who hated him.

The day of his triumphal entrance in Jerusalem Jesus could hear the sound of joyful shouting and salvation and could see all those happy faces with a lot of expectations. We should come to see that the right hand of Jehovah God is exalted and that He made this only begotten son higher than angels (though at first he was lower than them).

“The stone the builders rejected has become the capstone;” (Ps 118:22 NIV)

Soon after this triumphal entrance this king would be rejected not being recognised as the chief corner stone of a Body of faithful ones to God.

That day, many were blind and did not really saw who this sent one from God was and why he would be so important. Today there are still billions of people not willing to see that Jesus is the sent one from God who is the way to God and who brings salvation for many. They like the people in Jerusalem might have made him also their king and even their god, this in disrespect for the God of Christ, Who is a Singular Eternal Being Who wants to be worshipped and recognised as the Only One True God.

Jesus spoke in a special way with a marvellous knowledge of the Scriptures. He gave many signs, wonders and miracles, and let people know it was not him who was doing that, but his heavenly Father Who is greater than him and without Him he could do nothing.

“Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.” (Joh 5:19 NIV)

“”You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.” (Joh 14:28 NIV)

God set Jesus apart, but not many seem to get that. He fulfilled all the prophecies yet many did esteem him not. Their honour for him was to please their own worldly feelings. They never would think to let go of the worldly traditions and wordly festivals. They prefer like the people then, to take Jesus as their idol, their god, instead of accepting him as the sent one from God and as the respectful faithful servant of God.

Many today are still not fully understanding, like there, at the time of Jesus, they also would sing with the crowd

“The crowds that went ahead of him and those that followed shouted, “Hosanna {A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15 } to the Son of David!” “Blessed is he who comes in the name of the Lord!” {Psalm 118:26 } “Hosanna {A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15 } in the highest!”” (Mt 21:9 NIV)

That day the sun was shining on Jesus and he radiated the light of the Most High, but not many saw that he is the one who has come in the name of Jehovah.

Let us recognise that Jesus is that promised one, the sent one from God who deserves all honour for being the faithful servant of God.

+

Preceding

Demanding signs or denying yourself

Nazarene Commentary Matthew 4:12-17 – Galilee Saw A Great Light

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Matthew 9:35-38 – Looking at Jesus our shepherd

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

++

Additional reading

  1. Entrance of a king to question our position #1 Coming in the Name of the Lord
  2. Entrance of a king to question our position #2 Who do we want to see and to be

+++

Screenshot 2019-05-02 at 4.13.07 PM

Further related reading

  1. Tenth week of ordinary-time (cycle I)- Tuesday-responsorial-psalm- (psalm 118)
  2. Today –The Day the Lord Has Made +This is the Day the Lord has Made
  3. Give Thanks to the LORD (Psalm 118)
  4. Faithless and faithful
  5. Third week of Easter-monday responsorial-psalm (Psalm 118)
  6. Cheering to Jeering to Cheering Psalm 118
  7. Spiritual Journey: Transformation
  8. The Heavenly Architect

Tag Cloud

Zion, Sion and Zsion News and Journal

About Politics, Religion, Culture, Society, Joy, Thank, Praise, Faith, Hope, Love, Community, Freedom, Peace, Islam, Justice, Truth, Patience and much more.

johnsweatjrblog

Doxology rooted in Theology: Nothing more, Nothing less

jamesgray2

A discussion of interesting books from my current stock A WordPress.com site

Unmasking anti Jehovah sites and people

Showing the only One True God and the Way to That God

The Eccentric Fundamentalist

Musings on theology, apologetics, practical Christianity and God's grace in salvation through Jesus Christ

John 20:21

"As the Father has sent me, so I am sending you."

The Biblical Review

Reviewing Publications, History, and Biblical Literature

Words on the Word

Blog by Abram K-J

Bybelverskille

Hier bestudeer ons die redes vir die verskille in Bybelvertalings.

Michael Bradley - Time Traveler

The official website of Michael Bradley - Author of novels, short stories and poetry involving the past, future, and what may have been.

BIBLE Students DAILY

"Be faithful unto death, and I will give you the crown of life." Revelation 2:10

God's Simple Kindness

God's Word Made Simple

takeaminutedotnet

All the Glory to God

Groen is Gezond

van zaadjes in volle grond tot iets lekkers op het bord

Jesse A. Kelley

A topnotch WordPress.com site

JWUpdate

JW Current Apostate Status and Final Temple Judgment - Web Witnessing Record; The Bethel Apostasy is Prophecy

Sophia's Pockets

Wisdom Withouth Walls

ConquerorShots

Spiritual Shots to Fuel the Conqueror Lifestyle

Examining Watchtower Doctrine

Truth Behind the "Truth"

Theological NoteBook

Dabbling into Theology

%d bloggers like this: