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Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

(#Mt 6:5-13) b) Prayer and neighbor love

|| Luke 11:2-4

MT6:5 “And, when you pray, be not as the hypocrites. For they like to pray standing in religious gatherings and in town squares to be viewed by others.[1] I tell you the truth: They have their full reward! MT6:6 But, you, when you pray, enter your private room and shut the door praying to your Father secretly.[2] And, the Father watching secretly will reward you.[3] MT6:7 But, praying, do not babble many words as the Non-Jews. For they think by uttering many words[4] they will be heard. MT6:8 So, you should not be like them. For The God your Father knows[5] what you need[6] before you ask. MT6:9 So, pray:[7]
Our Heavenly Father,[8]
Let your Name be sanctified.[9]
MT6:10 Let your Kingdom come.[10]
Let your Will take place,[11] as in heaven, also on earth.
MT6:11 Give to us our bread today.[12]
MT6:12 Forgive our debts[13] as we forgive those in debt to us.[14]
MT6:13 Bring us not into temptation[15] but rescue us from evil.[16]

[1] To be viewed by others: Compare Matthew 6:16: appearances. Various renderings: BAS: like the false-hearted men; PHI: like the play-actors; RHM: shine before men; WMS: to attract the attention of people.

1581 Psalter with Rose Warm sunlight streams d...

1581 Psalter with Rose Warm sunlight streams down on this ancient prayer book, bible and psalter, open to the Lord’s Prayer set to music. A rose lies on the open book. (Photo credit: Wikipedia)

[2] Praying to your Father secretly: See Luke 6:12: privacy. Various renderings: WEY: into your own room; NEB: into a room by yourself; RHM: and fastening thy door; BECK: who is with you when you are alone; PHI: pray to your Father privately; PHI: who sees all private things. Remember that even Jesus on occasion wandered off some distance from his disciples when praying.

The relationship with ‘love your neighbor’ in private prayers rather than a showy display is the affect such hypocritical prayers have on your neighbor. You give the impression you take yourself too seriously and judge your neighbor to be less “spiritual” than yourself. A private prayer in a cafe or restaurant without show is heard just as easily, or more so, by the Father.

[3] The Father watching secretly will reward you: The Nazarene does not explain what this “reward” is, only that it will occur. This requires “faith,” a word only occurring one time in this sermon (Matthew 6:30) and only in reference to his disciples – “little faith.”

[4] Uttering many words: Either “babbling” or “wordy”. Various renderings: GDSP: do not repeat empty phrases; WMS: repeating set phrases; PHI: don’t rattle off long prayers; NEB: do not go babbling on. For thousands of years religious worshippers have resorted to long prayers filled with a multitude of repetitions. Even the Nazarene’s famous prayer (the Lord’s Prayer, or Our Father, pater nostra) has come in for many repetitions though Jesus counseled against that. Some Asian religions use prayer wheels, beads, and flags to continue their repetitions.

[5] Your Father knows: See Matthew 6:32: needs; and, Luke 12:30: Father knows.

[6] What you need: “Needs” not “wants.”

[7] Pray: This most famous prayer outlines what we call Nazarene Principles.

[8] Father: The First Principle. The word “father” occurs 1,180 times in the OT in a family or secular context but less than 15 times in a religious or spiritual relationship. Most of these apply to the Messiah, leaving only a handful with reference to the Saints. The idea is rare in Judaism but “father” occurs 134 times in the Gospel of John. In the Mountain Teachings Jesus uses “your Father” 8 times, “our Father” 1 time, and “my Father” 1 time for a total of 10 occurrences.

Dictionary of New Testament Theology, Volume 1, page 615:

“In the oldest version of this prayer, the invocation reads pater, (dear) Father, and indicates abba as the Aramaic original. This means that when Jesus gave his disciples the Lord’s Prayer, he gave them authority to follow him in addressing God as abba and so gave them a share in his status as Son.”

Dictionary of New Testament Theology, Volume 1, page 617:

“The description of God as Father never refers to any other individual or to mankind in general. To be a child of God is not a natural state or quality.… In Palestinian Judaism of the pre-Christian period the description of God as Father is rare. The Qumran texts provide but a single example.… We have yet to find an example of an individual addressing God as ‘my Father.’… Jesus did not teach the idea that God is the Father of all men.… It must have been nothing short of outrageous that Jesus should make use of the completely unceremonious Aramaic word abba.”

For more information search the words “sons,” “children,” “born,” or “begotten” in a concordance or computer program.

Almost all of Mark’s content is found in Matthew, and much of Mark is similarly found in Luke. Additionally, Matthew and Luke have a large amount of material in common that is not found in Mark.

 Let your Name be sanctified: The Second Principle. The Nazarene does not use the opportunity to incorporate the noma sagrada or Divine Name (YHWH = Jehovah; Exodus 3:15) in his model prayer. Jesus uses the words “your name” with reference to the Father rarely in the Synoptic Gospels. In John the Nazarene uses the expression at John 12:28 and John 17:6, 26. However, he never uses or pronounces YHWH in these contexts. Why? In Jesus’ day the Jews refrained from uttering the name YHWH and substituted Elohim (God) or Adonay (Lord). The Jews never removed YHWH from its nearly 7,000 occurrences in the Old Testament. About the year 1,000 AD Jewish copyists began to incorporate vowel points in YHWH to warn to say God or Lord in its place.

Does the Nazarene ever use YHWH? The Gospel evidence would indicate this could only be when he is quoting the Hebrew Bible. It is now thought that the Greek version of the Hebrew Bible, known as The Septuagint (LXX), had YHWH untransliterated in the Greek text. There is a good reason for this. The Greek language cannot convert the Hebrew letters for YHWH. Modern Greek dictionaries use dzehoba or Iekhoba for “Jehovah” but original Greek did not have an “h” as it were, other than a breath sound. Modern Greek attempts to capture the sound of the English pronunciation of the name.

Given the attitude of the Jews what would have happened if Jesus used YHWH in quotes or normal speech? Certainly equal to that misguided accusation that he violated the Sabbath! Yet the Gospels are silent on this. What about private meetings with his disciples when the use of YHWH could not cause a public stir? Compare the lengthy closing words in John chapters 13 to 17. Not once does Jesus use YHWH even though he alludes to the “name” four times.

Given the facts that the Jews do not attack him for violating their understanding of one of the Ten Commandments and the absence of his use in private speeches and prayers, it would seem he respected the Jewish tradition of the time.

This does not minimize the importance of the “Name” as Jesus’ words in his prayer shows. The idea of this sanctification occurs scores of times in the Hebrew Bible. Compare Exodus 3:14, 15 and 6:3.

Various renderings are: TCNT: May thy name be held holy; MOF: thy name be revered; PHI: may your name be honored. For more information on this subject see Nazarene Principles.

[10] Let your Kingdom come: The Third Principle. After the subject of the “Name” in the Hebrew Bible with its 7,000 occurrences of YHWH, the next most important topic is the Kingdom. The Messiah and his “kingdom” are inseparable (Note Psalm 2 and 110 as well as Daniel chapters 2 and 7). In the Nazarene’s teachings there are two “kingdoms”: the Son’s and the Father’s (Matthew 13:41, 42). The “kingdom” here in his prayer is the Father’s.

“Kingdom” is a word used often by the Nazarene. The word occurs 55 times in Matthew, 23 times in Mark, 45 times in Luke and 5 times in John.

When does the Nazarene begin to reign? The Second Psalm is quoted by Peter at Acts 4:24, 25 and Paul at Acts 13:33 and applied to the resurrection and ascension of Christ in the year 33 AD. This was in fulfillment of Psalm 110:1 (Note 1 Corinthians 15:24-28). Daniel chapters 2 and 7 would argue this kingdom’s beginning is during the reign of the “fourth kingdom” or Rome (Daniel 2:44; 7:9-14). Upon his ascension the Nazarene took up his Power as described by Paul at Ephesians 1:20-23.

Upon the Return or Arrival (parousia) of the Son of Man, and his gathering to himself his Saints, there will be a milestone in the King’s rule (Matthew 24:3, 30; John 14:2,3; Acts 1:9-11; 1 Thessalonians 4:15-17; Revelation 11:18; 12:10).

[11] Let your Will take place: The Fourth Principle. The “kingdom” is the agency by which the “Name” is sanctified and the “eternal purpose” (Ephesians 3:9, 10) or will of the Father is accomplished (Psalm 72; Daniel chapters 2, 7). God’s original purpose was for a global paradise (Genesis chapters 2, 3). His Will has not changed (Isaiah 45:18; 55:11). Messiah and his Saints will rule the earth (Psalms 2, 110; Daniel 7:13, 27; 1 Corinthians 6:2; Revelation 5:10; 20:4, 6). The earth will never be destroyed (Psalms 104:5; Ecclesiastes 1:4; Psalm 72:8). The City of God will one day descend out of heaven to rule the earth for 1,000 years (Revelation 20:4, 6; 21:1-5).

God has a “will” or purpose for “heaven” as Daniel 4:35 shows. This will for “heaven” will be realized by virtue of the Son and the Messiah’s Church (Ephesians 1:10; 3:9, 10 Colossians 1:20).

[12] Give to us our bread today: The Fifth Principle. The first four Principles of the Nazarene’s prayer deal with God, the last three deal with the individual disciple. The first of these, or the Fifth Principle, deals with that necessary bread for each day (Psalm 37:25). This is not “daily bread” but “bread for today.” From the Nazarene’s viewpoint it would be materialistic to pray for tomorrow’s bread (Matthew 6:33, 34).

Various renderings: ALF: our needful bread.

Prayer for “today’s bread” does not guarantee a disciple may not go hungry on occasion. Compare 2 Corinthians 11:27 and Matthew 25:37 (Philippians 4:11-13). Some see the daily offering of loaves at the Temple here.

Dictionary of New Testament Theology, Volume 1, page 251:

“Origen suggested that we should understand it as eip ten ousian (the bread) necessary for existence. It can be supported by reference to Proverbs 30:8 and it reminds us of Exodus 16:4. The Israelites were to gather only so much manna as they needed for ‘the day.’”

[13] Forgive our debts: The Sixth Principle (Luke 11:14). Various renderings: WEY: shortcomings… those who have failed in their duty towards us; PHI: forgive us what we owe to you as we have also forgiven those who owe anything to us. Note there is the tax collector’s tone here as earlier in debits, credits and rewards. Not only are financial debts canceled but moral and emotional debts as well (Romans 13:8: owe only love).

Forgiveness is a kissing cousin to agape or that love which has an unselfish, even selfless, interest out of pure motive for others. The word group “forgive” occurs 48 times in the Gospels (1 Corinthians 13:5: log, or, keep account; LOGIZETAI). Such forgiveness cannot be separated from love of neighbor. Such a quality ought to characterize the Nazarene Saint.

[14] Debt to us: This may be moral or emotional indebtedness but it also may be literal monetary debts (Luke 6:34). One of the clearest ways to judge a man is by his wallet and how he uses it in relation to his dealings with others. When it comes to spirituality, the use of money from the standpoint of God separates the men from the boys.

[15] Bring us not into temptation: The Seventh Principle. Various renderings: BAS: let us not be put to the test. This is a subject the Nazarene knows something about (Matthew 4:1; Luke 4:1; 22:40; Hebrews 4:15). The word group “tempt” occurs 36 times in the Bible and 14 times in the Synoptics, but not once in John. A related word “test” occurs 113 times in the Bible with 11 in the Gospels. Compare 1 Corinthians 10:13.

1 Corinthians 10:13 and James 1:13 are good commentaries on the Nazarene’s words. God does not tempt or test one with evil, so He does not cause a prostitute pass before a man to test him. The Temptation of Christ had two phases: a beginning and an end. At the beginning he was tempted (tested) by Satan (Matthew 4:1-11; Luke 4:1-13). These tests or temptations dealt with doubt in the word “if,” as well as greed and pride. The later test was manifest at the end of his life beginning in the Garden of Agony and finally, the Tree (Hebrews 4:15). Test or tempt really find their best definition in the word “endurance.”

[16] Evil: Some render the Greek PONERON as either “evil,” “wicked,” or Wicked One, alluding to the Devil (Matthew 4:1; Luke 4:1).

 

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Preceding articles

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love

Be sound in mind and be vigilant with a view to prayers

Praying is surrendering in all circumstances

Praying and acts of meditation without ceasing

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Additional reading

  1. Looking for True Spirituality 6 Spirituality and Prayer
  2. If your difficulties are longstanding, try kneeling
  3. Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith
  4. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  5. Trusting, Faith, Calling and Ascribing to Jehovah #6 Prayer #4 Attitude
  6. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  7. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  8. Trusting, Faith, Calling and Ascribing to Jehovah #11 Prayer #9 Making the Name Holy
  9. Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying
  10. Not able to make contact with God because to busy
  11. Give Thanks To God
  12. Get into the habit of dealing with God about everything
  13. Israel, Fitting the Plan when people allow it
  14. Running challenge and the City build by the Most High Maker
  15. Jerusalem and a son’s kingdom
  16. Jesus … will come in the same way as you saw him go
  17. Tapping into God’s Strength by Waiting on Him
  18. A Living Faith #5 Perseverance
  19. God should be your hope

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Further reading

      1. The Good Neighbor
      2. 7 Habits That Distinguish Believers from Professing Christians (part 4)
      3. Should Christians Meditate?
      4. Are You Praying?
      5. Keep Praying!
      6. My Prayer for 2014
      7. Daily Bible Verse:John 14:6
      8. Jesus, Light of The World Praying the Scriptures through Advent Book
      9. Waiting On God
      10. In All Honesty
      11. Wait for it………….
      12. What Jesus is Praying For (May 12)
      13. Praying in the dark 1
      14. Praying in the dark 2
      15. Bend Your Head so You Can Stand Your Ground
      16. That’s it, I am Angry and I am Praying
      17. praying for hard things
      18. Unmasked
      19. I Believe in Praying ~
      20. Praying Hands
      21. Meditation/Betty’s Verse Of The Day/1-22-14
      22. Why Nothing Is Worth Grieving The Holy Spirit
      23. I’m Praying!
      24. Praying for God Peace ~
      25. Childlike praying
      26. Praying Through
      27. March 16 – Keep on praying
      28. Praying Scripture for strength and courage
      29. Seven lessons from Jesus’ prayer for us all…
      30. “Till death” (NOT)
      31. Kesha Takes the High Road in Powerful New Single, “Praying”
      32. My Personal Prayer
      33. Pray with love in your heart
      34. Today’s Thought: Why We Dare
      35. The Benefits of Praying in Public
      36. Let’s step up our prayer game
      37. Today’s Thought: The Invited Name
      38. Why praying is important
      39. The Bible uses different Facets to convey the meaning of Kingdom of God
      40. The Kingdom Of Heaven And The Kingdom Of God Compared And Contrasted
      41. Shadows of Messiah – Astronomy
      42. Into God’s Kingdom for New Jerusalem
      43. New Jerusalem: God’s House Becomes a City
      44. Christ, God’s House, God’s City, the Earth
      45. New Jerusalem, City of the Living God
      46. New Jerusalem, City of the Living God (2)
      47. The Glory of God
      48. Seek His Kingdom
      49. The Kingdom of God and the Marriage of the Lamb
      50. What Brings Us Near to the Kingdom of God?
      51. The Bilateral Ekklesia vs. The Kingdom of Heaven
      52. The Sermon on the Mount (Matthew 5-7) – Pt. 4
      53. Luke 14:15-24
      54. All Things Are Possible with God
      55. The Power of Prayer
      56. “Seek first the kingdom of God and his righteousness.”
      57. “Unless one is born of water and Spirit he cannot enter the Kingdom of God.”
      58. Summer in the City of God
      59. Jerusalem Jubilee
      60. The City of the Church
      61. Come let us Grow Together: The City of God
      62. The LORD of hosts is with us
      63. God is within her
      64. There is a River
      65. The City of the Great King
      66. The City of God – The Preface
      67. 66. A City to Come
      68. The Kingdom of Heaven
      69. Protection and Covering
      70. The Kingdom of God

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Meaning of Sacrifice

“Without shedding of blood there is no remission of sins.”

The doctrine of atonement involved in this scriptural principle is one of the most important and in some respects one of the most difficult of all the primary truths connected with the Gospel. Nowhere else is it so easy for men to get out of their depth, and there is no other subject that proves so tempting.

There is certainly danger that vital truths affecting the sacrifice of Christ may be called in question or may be obscured by wrong teaching on this subject. There is far more danger that a destructive strife of words should arise through men getting out of their mental depth in an effort to measure the mind of God. Dr. Thomas once remarked that the elementary truths regarding redemption were few and simple and no reason could be given for them beyond “the fact that God wills them”. If a candidate for baptism revealed a sound knowledge of these simple truths and of this simple explanation of them, we should not dare to “forbid water”. Suppose that having rendered a satisfactory confession of faith on all other first principles the candidate said:

“I believe that God required a perfect sacrifice before He could forgive sin, and that He provided the One capable of rendering that sacrifice. He sent forth His Son, the Lord Jesus, made of a woman, made in all points like his brethren, tempted in all points as we are, but by virtue of his divine parentage so superior to us morally that he was able to render the perfect sacrifice required and thus to secure redemption for himself from sin-stricken human nature and both forgiveness and redemption for those who come to God through him in the way appointed.”

Should we dare to forbid baptism because the candidate was unable to explain why God required a perfect sacrifice, or why He demanded the shedding of blood before sins could be remitted?

If we are quite agreed that an understanding of these simple elements is sufficient for one to enter the Covenant, surely it is a tragedy if brethren become divided simply through the effort to see further. It may be even worse than a tragedy, for it sometimes leads to destructive strife in which extremes act and re-act upon each other, the disputants getting further and further out of their depth, while the vital duties of life are neglected. We would not suggest for a moment that being agreed on the simple and elementary truths we should be content to go no further. Certainly we must push on and gain all the knowledge of divine things that is possible. Discussion of such matters may be very helpful if conducted by brethren who have grasped the more elementary teaching of the Word regarding human conduct. This, however, is certainly a subject in which we do well to be swift to hear and slow to speak; we may venture to suggest, still slower to write. So much sin lies at the door of the man who invented printing.

It may be helpful to take note of the main causes that have led brethren astray when they have tried to probe deeply into the doctrine of atonement. We may then be on our guard at least against these particular dangers.

One cause has been through the tendency to confuse the shadow with the substance. Brethren have reasoned that the types of the law suggested such and such necessities and the sacrifice of Christ had to conform. The truth is, of course, exactly the other way. The work of Christ was the very central feature of the divine purpose and all the shadows of the law had to conform to it. The Apostle in writing to the Hebrews, truly reasons from the types forward to Christ, but he makes it plain that Christ is the substance. We recognize the writings of the Apostles as of precisely the same authority as the Old Testament Scriptures. We do well therefore to take their plainest language as our guide and see that our understanding of types and symbols falls into line.

A second cause of confusion is the tendency to seek an explanation according to a human conception of logic and legality. Many years ago we had to point out that while human laws might often have effects far removed from the intention of the law makers, this could never be the case with the laws of God. We cannot recognize any distinction between the divine law and the divine will. When God makes a law it is the expression of His will for the time to which it applies, and it is made with a full knowledge of all its effects (see Acts 15 : 18).

“that have been known for ages.” (Acts 15:18 NIV)

We can hardly suppose that any brother would ever dispute this proposition; but some have reasoned as if they never thought of such an idea. We do well therefore to remind each other of this simple truth, which forbids us to make any distinction between legal necessities and the divine will.

A third cause of confusion has been through the persistent use of phrases that are sometimes misleading. Some staunch brethren in upholding the truth that Christ bore our sin-stricken nature have used language suggestive of an automatic cleansing by death. We could easily have rival camps in this matter, disputants on each side being totally unconscious of the ambiguity of their own language but too acutely conscious of the worst interpretations that could be put on the language of opponents.

Earnest brethren and sisters, anxious to hold the truth, have sometimes been perplexed and almost distracted in the strife of words, beyond their power to understand. The havoc that such strife may cause is perhaps best illustrated by the fact that one of the most capable men we ever had among us, in his efforts for legal logic ended by teaching justification for sin without faith, and we were all slow to realize the full enormity of the position. I well remember the surprise and even consternation of one of his supporters when he was first shown this feature of the case.

Even now there is the same disposition towards legal reasoning regarding types and shadows with the clear principles of Scripture neglected. Although disputants would deny the charge, it is a fact that some of them persistently lose sight of the fact that all things in God’s dealings with this world centre round Christ. The reason that all things under the law were cleansed by the offering of blood, was that all things in the age to come will be through the sacrifice of Christ. In reasoning with Jews it might be necessary to invert the argument, but we who are privileged to know the substance of God’s great purpose must never lose sight of it.

What is the literal truth revealed in the New Testament as to the meaning of sacrifice? It is that God forgives sins and offers eternal life on the basis of the perfect sacrifice effected by Christ in his life and death. Whatever figurative or partly figurative language the Bible may use, this is the real meaning. Washed in his blood, our sins laid upon him, a bearing of our sins in his own body, the purchase of his blood, the ransom, his being delivered for our offences, the just for the unjust-all such expressions must be understood in harmony with the literal truth that God forgives. Transgressions of the divine law can only be put away by the forgiveness and forbearance of God. Physical uncleanness of nature can only be put away by the power of God. The sacrifice of Christ is the divinely appointed basis in which God in mercy and forbearance offers forgiveness and redemption to sinners (Rom. 3 : 23-4, 4 : 7; Eph. 1 : 7; Col. 1 : 14; 1 John 1 : 9, 2 : 12).

“for all have sinned and fall short of the glory of God,” (Romans 3:23 NIV)

“”Blessed are they whose transgressions are forgiven, whose sins are covered.” (Romans 4:7 NIV)

“In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace” (Ephesians 1:7 NIV)

“in whom we have redemption, the forgiveness of sins.” (Colossians 1:14 NIV)

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:9 NIV)

“I write to you, dear children, because your sins have been forgiven on account of his name.” (1 John 2:12 NIV)

If we desire to probe further and ask the question why did God require such a sacrifice as the basis of the forgiveness offered to humanity, we shall never find any answer through the various interpretations of the law or by talk of the penalty due to sin. Divine law is simply an expression of divine will. It was not the will of God that man should sin, but it was the will of God that man should be a free agent and that death should be the wage of sin. It was the will of God that the human race having been defiled by sin should have no access to His holy presence except on the basis of a perfect sacrifice.

And it is the will of God that we should respond to the gracious invitation and be saved on the basis He has provided (1 Thess. 5 : 9). If we ask why God required such a sacrifice, we must seek a moral explanation. It is no answer to quote the law which expresses His will.

“For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9 NIV)

Guided by Scripture we can find a moral explanation that satisfies every demand that the intelligence can make. The perfect sacrifice was required that the flesh might be effectively repudiated, that sin might be conquered and condemned, that the righteousness and holiness of God might be declared, and that sinful man should be humbled without a particle of ground for boasting being left to him (Rom. 3 : 23-27, 8:3; Eph. 2 : 1-9).

“23 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus. 27 Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith.” (Romans 3:23-27 NIV)

“For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man,” (Romans 8:3 NIV)

“1  As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. 4  But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9 not by works, so that no-one can boast.” (Ephesians 2:1-9 NIV)

God made it clear even in ancient times that humanity could not approach to Him at all except with humble faith and on the basis of blood shedding. He gave a law that emphasized the sinfulness and helplessness of His people (Rom. 8 : 15, 5 : 20).

“For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.”” (Romans 8:15 NIV)

“through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.” (Romans 5:2 NIV)

He made it clear that when sins were put away by sacrifice they were really forgiven (Lev. 4 : 20, 26, 31, 35).

“and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for them, and they will be forgiven.” (Leviticus 4:20 NIV)

“He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the man’s sin, and he will be forgiven.” (Leviticus 4:26 NIV)

“He shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the LORD. In this way the priest will make atonement for him, and he will be forgiven.” (Leviticus 4:31 NIV)

“He shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the offerings made to the LORD by fire. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.” (Leviticus 4:35 NIV)

He promised a deliverer who should “make an end of sin”, and “bring in everlasting righteousness” (Dan. 9). When the fullness of time was come He revealed that scheme of love into which even the angels had desired to look. He made selection of a virgin of the house of Israel and produced from her one who should be strong for the great work required. So the flesh was repudiated even in the birth of Christ, sin was conquered and condemned in every act of his life, and finally he freely rendered the last obedience even unto death that he might be raised from the dead to immortality and glory as the captain of our salvation-made perfect through suffering (Heb. 2 : 10).

“In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering.” (Hebrews 2:10 NIV)

To him much was given and of him much was required. The lights and shadows inseparable from the formation of a character needed to be intense in the probation of our great Captain. He worked out his perfection and salvation by the strength God gave him, and thus through him God opened the way of life for us. Here is the sin nature that had produced only helpless sinners, controlled, condemned and finally put away by the strong Son of God in his perfect obedience of life and death. On this basis humanity can approach the holiness of the Creator and men of faith though sinners can be exalted to the divine. On this basis of the sin nature conquered, repudiated and condemned by the one God made strong for Himself, God forgives. That is the real meaning of atonement.

It is hardly possible to imagine anyone who had ever caught even the most fleeting glimpse of this vision turning back to the pitiful speculations of men as to supposed legal necessities. There are those in the world who think that the real body of Christ never rose, but remains eternally dead as the price due to God or the punishment due to sin! It would be difficult to make any comment on such an idea while preserving the language of decorum. The brethren are doubtless proof against such monstrous teaching. Let them keep far from the narrow reasoning that leads in that direction. The New Testament describes the sacrifice of Christ in plain and literal language. Let us interpret all figures and symbols by reference to the plain statements. God-who knows the end from the beginning, who does according to His will, but who “cannot deny Himself” God provided the means for condemning and overcoming sins on the basis of which He with much forbearance forgives those who please Him by their faith.

Much controversy has been caused by the question as to whether Christ offered for his own cleansing. It has been largely a war of words, due on the one hand to a fear of saying or subscribing to anything derogatory to Christ and on the other hand perhaps a tendency to relapse into the old exaggeration of “original sin”. There ought not to be a minute’s difficulty in dealing with the question and securing agreement.

When we speak of “sin” in the flesh we use the phrase just as the Apostle used it in Romans 7. Obviously it is a derived or secondary sense of the word, for the primary meaning of sin is transgression of divine law. It is a similar extension of meaning to that of the word “death” for poison when they said, “there is death in the pot”. The Apostle speaks of a law in his members which wars against the laws of God and leads to transgression. He calls this physical weakness “sin” in the flesh or “sin” that dwelleth in me. It is the diabolos in human nature, the natural desires of the flesh which, if they are allowed to “conceive”, “bring forth sin”. We need not argue as to whether there is such a law. We all know it only too well. We are born with it and if we give way to any sin we correspondingly strengthen the evil desire in that direction and thus make “sin” in the flesh more active. To suppose that an extraordinarily pure and righteous man would feel this weakness less than others is a huge mistake. The truth is the other way. It is the thoroughly fleshly man who is unconscious of the sinful law in his members and who probably would not understand what the Apostle meant. The man with the highest ideals and the most spiritual mind will feel the struggle most. To suggest that Christ was tempted in all points as we are and yet without this law of sin in his members is to proclaim a complete contradiction. It is like saying, “Except that he was not tempted at all!” Suggestions from without are no temptation to us if they do not appeal to something within. Christ bore just this same denied nature that we bear or he could not have been tempted as we are and therefore could not have condemned and conquered sin. Christ bore this quality in the flesh, but he never allowed it to conceive even to the point of sinful thought. Therein was the most terrific struggle and the most portentous victory of all human experience. It is easy to understand that with his ideals, and his standards of rectitude, the weakness of the flesh would be so distressing that even the most startling language of the Psalms is comprehensible.

Now whether we take the plain language of the Apostles (Heb. 9 : 12; 10 : 20) or the prophecies and types of the law, the teaching is that all things were to be cleansed by the perfect sacrifice and that no one of Adam’s race should have access to the Most Holy place except on the basis of that sacrifice (Lev. 16 : 2-14 note seven times of sprinkling). Some have caused confusion by arguing whether Christ’s offering for himself was “only a matter of obedience to God” or whether it was something more. What do they mean? Obedience to God is carrying out the will of God. What can be required beyond this? Surely we are all agreed that Christ, “the beloved son“, “the servant in whom God delighted”, and the one who “always did his Father’s will“, needed no forgiveness. Surely we are also agreed that he needed cleansing from the sin-stricken nature in which he wrestled with and’ conquered the diabolos. There could be no forgiveness for personal sinners except on the basis of the perfect sacrifice, for this was the will of God. There could be no cleansing and immortalizing, no entry into the Most Holy by any of Adam’s race except on the basis of the same perfect sacrifice, for that also was the will of God. Christ came to do God’s will, he was obedient in all things even unto death, and so with his own blood-in other words, on the basis of his perfect offering-he entered the Most Holy “having obtained eternal redemption.”

The truth is that when brethren who are agreed as to these fundamentals still argue and suspect each other of being “unsound”, they are really in their minds raising that old question of many years ago,

“Supposing Christ had been the only one to be saved, would he still have had to die a sacrificial death?”

Everyone ought to have learned long ago that this question is not legitimate. It is asking,

“If the will of God had been totally different in one direction, would it have remained the same in another closely related matter?”

There is only one proper answer to such a question. No one knows what the will of God would have been if His purpose had been other than it is, and only a presumptuous man would claim to know.

We have to do with the purpose of God as it is and as it is revealed to us. These truths are so simple and withal so beautiful that unless brethren insist on a misleading form of words making for strife, there should be no difficulty in agreeing.

The will of God determines everything. It was the will of God that none of our sin-stricken race should enter His holy presence except on the basis of the most complete repudiation of the flesh involved in a perfect obedience even unto death. He provided the strength necessary for this great work and it was for this purpose that Christ was born. Thus through the blood of the everlasting Covenant he was brought again from the dead. With his own blood he entered the Most Holy place, having obtained eternal redemption, and we, if we are faithful, can stand at last “washed from our sins in his blood” and covered with his righteousness. All these figures meaning that God accepts, forgives and cleanses His people on the basis of the perfect life and death of His Anointed Son.

– Islip Collyer

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Preceding articles

Doopsel en bloedvergieten ter vergeving

With child and righteousness greater than the law

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Related articles

  1. Understanding what we read
  2. Creation purpose and warranty
  3. God’s wrath and sanctification
  4. Belief of the things that God has promised
  5. God showing how far He is willing to go to save His children
  6. The God of hope filling us with all joy and peace
  7. A god who gave his people commandments and laws he knew they never could keep to it
  8. Chaff and the shoot out of the stock of Jesse
  9. Jesus begotten Son of God #12 Son of God
  10. Marriage of Jesus 10 Old and New Covenant
  11. The redemption of man by Christ Jesus
  12. Suffering redemptive because Jesus redeemed us from sin
  13. Redemption # 1Biblical doctrine of salvation
  14. Atonement And Fellowship 3/8
  15. Christ begotten through the power of the Holy Spirit
  16. To believe in the liberation of slavery and to repent
  17. United people under Christ
  18. June’s Survey – Baptism by immersion: Necessary for salvation?
  19. Rebirth and belonging to a church
  20. Get Your Wonderful Disease-proof Human Body
  21. Baptised sister not of higher status before God then an unbaptised young male?
  22. Communion and day of worship
  23. Being of good courage running the race
  24. Fr Paddy Byrne finds First communions and confirmations should be delayed
  25. Why baptism really matters – e-book
  26. Uprooted Baptists their new idea of baptism
  27. January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works
  28. Religious celebrations in May 2016
  29. God’s forgotten Word 5 Lost Lawbook 4 The ‘Catholic’ church
  30. Luther’s misunderstanding
  31. Beautiful feet of those who announce the good news
  32. Justification – salvation is by grace through faith – JI Packer
  33. Remember the day
  34. Breathing to teach
  35. Evangelisation, local preaching opposite overseas evangelism
  36. Feeling-good, search for happiness and the church
  37. When not seeing or not finding a biblically sound church
  38. Edward Wightman
  39. A Passover for unity in God’s community

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Further related articles

  1. The Old Testament God: He found another way
  2. Debt
  3. The sin of the world
  4. The Woman at the Well
  5. The Rich Young Ruler Whom Christ Loved
  6. the same forgiveness
  7. Sacrifice and At-one-ment
  8. Power in His Blood
  9. Murray: The Source of the Atonement
  10. The cross
  11. Initial views on ‘Atonement’
  12. Christ the New Adam
  13. The Saviour Jesus Christ
  14. Humanity of Jesus
  15. Sacrificial Reminder
  16. Free for Us, Costly for Him
  17. It’s Friday: The Blood
  18. It’s Friday: At This Sign, Evil Trembles
  19. I Killed Jesus
  20. Take your sin to Christ. He has made atonement for sin.
  21. One Witty Ditty For Your Memory of Theology: Christ Atonement and our Sins
  22. Thomas F. Torrance and the Fallen God
  23. Joshua Ryan Butler: The Pursuing God
  24. ETS: Penal Substitution? No Thanks!
  25. Your Bill
  26. He Looks On Him And Pardons Me
  27. Resting in Christ’s Righteousness
  28. Beyond Mere Rescue From Hell: Ephesians 2:1-10
  29. “While earth repeats the joyful song:” The Thread of Love – III Reconciliation
  30. Leithart’s 6 Criteria For A Successful Atonement Theology (+ 2 Of My Own)
  31. Mornings at the Mission: The Power of God and the Heavenly City
  32. No Other Kingdom Like This
  33. when I fail myself
  34. Book Review: Jesus In Trinitarian Perspective
  35. Islamic Atonement, a Motive for the Orlando Massacre
  36. The Infinite and Intimate Atonement
  37. Which one of these two brothers are you going to imitate?
  38. Forgiveness Isn’t An Option
  39. Be Present at Our Table, Lord
  40. The Atonement in Epic Haiku
  41. a soothing aroma
  42. Fanning the Flames of the Spirit
  43. The Lord of the Harvest
  44. He actually accomplished this!
  45. Freedom from Sin Through Grace, Propitiation, and Faith
  46. Sent as Lambs Among Wolves
  47. One Circumcision–Circumcised by Christ in Christ in Christ’s circumcision–
  48. Luther on the “Happy Exchange”
  49. In the Garden
  50. Show Me Your Glory
  51. Definitions of Doctrine-Volume 3-Chapter 27-Baptism
  52. Name giving ceremony
  53. Why My Child is Being Baptized by a Priest I Seriously Disagree With
  54. “Let the children come to me”
  55. Good News for All
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Back from gone #2 Aim of godly people

Overcoming feelings of anxiety

Knowing that we have a heavenly Father who loves and cares for us is a vital step in overcoming feelings of anxiety. True, it may take time to build this trust, but many have found that doing so really helps.

“When Jehovah became my Father, I finally had someone to whom I could express my inner feelings,”

says Caroline.

“This brought me so much relief!”

“Jehovah is the one who helped me to feel secure when I was left all alone without my parents,”

recalls Rachel.

“I could talk to him and ask him to help me with my problems. And he did help me.”

Those who are taken by fear by what is going on in this world should listen to Jesus. Jesus urged us to get to know his Father,

“the only true God.” (John 17:3)

“He is not far off from each one of us,”

the apostle Paul assures us. (Acts 17:27)

“Draw close to God, and he will draw close to you,”

wrote James. (James 4:8.)

Not too much giving attention to differences and worrying about the future

Jesus warned his followers to stop being anxious about their lives. (Matthew 6:25.) And wanted them to go out into the world without hesitation to proclaim the Good News of the Kingdom of God. The disciples of Christ did not have to keep moaning about the bad situation there was under the Romans. They also did not have to go on about those who did not want to believe in God or preferred to believe other things than they. But they had to show others what was written in the Word of God.

Many hoped that rabbi Jeshua was the promised Messiah who was going to liberate them from the Roman oppression. Some even thought this would have to be done by fighting. To their surprise this Jew taught them about peace and about not taking up the weapons against those who were against them.

Jesus asked them also not to worry so much about their future on this earth. Though it can be called normal and proper to be concerned about our material needs and the welfare of our loved ones. (Philippians 2:20) But when Jesus said,

“never be anxious,”

he was advising his followers to avoid undue worry — an excessive fear of tomorrow that can take the joy out of living today.(Matthew 6:31, 34.) Jesus also gave a compelling reason for avoiding undue anxiety: It is pointless.

“Who of you by being anxious can add one cubit to his life span?”

asked Jesus. (Matthew 6:27) Focusing on our worries will not extend our life by even a fraction of a second, let alone improve it. Besides, things often do not turn out as we feared. One scholar put it this way:

“Worry about the future is wasted effort, and the future of reality is seldom as bad as the future of our fears.”

Avoiding anxiety

Jesus gave several life lessons in his parables. We should listen to them and take into account about what they are. They talk about a hidden future, which is not of this system of times. In this present times we shall come to see signs, which should warn us about a much more important future coming than the future that keeps people busy.

When we have to live in this world we should always remember who made all things around us and should trust in that Divine Maker God. We can not escape living in this world but that does not mean we do have to be off this world. We should recognise that it is the God of gods Who provides food for birds and clothes flowers with beauty and that it is Him Who also will provide the necessities of life for humans who make His worship a priority in their life. (Matthew 6:25, 26, 28-30)

Today lots of people are anxious about the amount of refugees coming into their country. Lots of Christians but also non-believers are afraid those refugees will bring an Islamisation into Europe or our Western nations. But why are they so afraid? In case enough people would really believe in the One True God, they should not have to worry. The opposite, in case they have such a strong feeling about their true religion and about their true God they should trust in that God Who will make them strong enough to use them for the calling of the others. In case the Christians would really follow the teachings of Christ then they would believe in the Only One True God, the God of Abraham, Who is Allah and the same God of Jews and Muslims. When they would follow the teachings of Christ Jesus, as real Christians should do, they would be preachers of the Word of God, bringing the Gospel all over the world. Then they could call those refugees why Jesus is so important in our lives and why we should get to know him more and better. Because Jesus is the Way. Jesus is the Way to God and the Way to life.

Jehovah God is the living God, the Fountain of life, Who has no beginning or end of existence (Jer 10:10; Da 6:20, 26; Joh 6:57; 2Co 3:3; 6:16; 1Th 1:9; 1Ti 1:17; Ps 36:9; Jer 17:13) who has sent His son to the world to show God’s creatures the Way to life. The apostle John quotes Jesus as saying:

“For God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.” (John 3:16)

Those who believe in God and His sent one should not be full of fear for people coming to their nations or having Muslims teaching their faith.  They should know that God has given His promises to Abraham, David, Jesus and Jesus his followers that

“the creation itself also will be set free from enslavement to corruption and have the glorious freedom of the children of God.” (Romans 8:14-23)

The prophetic vision of Revelation 21:1-4 points to the time of “a new heaven” and “a new earth” and gives the promise that then

“death will be no more, neither will mourning nor outcry nor pain be anymore.”

Since this promise is given, not to spirit creatures, but specifically to “mankind,” it gives assurance that a new earthly society of humankind living under the “new heaven” will experience restoration of mind and body to fullness of health and everlasting life as earthly “children of God.”

Therefore we do have something positive to look for. But as long as we live in this system of things, we do have to take one day at a time.

“Never be anxious about the next day,”

said Jesus,

“for the next day will have its own anxieties.”

Would you not agree that

“each day has enough of its own troubles”? (Matthew 6:34.)

By heeding Jesus’ wise advice, we can spare ourselves physical harm. More than that, we will find an inner calm—what the Bible calls “the peace of God.” (Philippians 4:6, 7.)

Way of life

Many have become afraid that Muslims would take away their life chances. But man should not fear other men, but fear God and remember what God’s Words tells us.

Jehovah, the Fountain of life, has revealed the way of life through his Word of truth. The Lord Jesus Christ

“shed light upon life and incorruption through the good news.” (2 Timothy 1:10)

He told his disciples:

“It is the spirit that is life-giving; the flesh is of no use at all. The sayings that I have spoken to you are spirit and are life.”

A little later Jesus asked his apostles whether they were going to leave him, as others had. Peter replied:

“Lord, whom shall we go away to? You have sayings of everlasting life.” (John 6:63, 66-68)

The apostle John called Jesus “the word of life,” and said:

“By means of him was life.” (1 John 1:1, 2; John 1:4.)

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Preceding: Back from gone #1 Aim of ungodly people

Continues with: Back from gone #3 Giving worries to God and believing in His promises

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Additional reading

  1. Fear knocked at the door
  2. Securing risks
  3. Dealing with worries in our lives
  4. Bad things no punishment from God
  5. Some one or something to fear #1 Many sorts of fear
  6. Some one or something to fear #3 Cases, folks and outing
  7. When discouraged facing opposition
  8. In Defense of the truth
  9. Why is it that Christians don’t understand Muslims and Muslims do not understand Christians?
  10. Patriarch Abraham, Muslims, Christians and the son of God
  11. The truth is very plain to see and God can be clearly seen
  12. Creator and Blogger God 9 A Blog of a Book 3 Blog about Prophecy
  13. A concrete picture of what is to come in the future
  14. Aligned
  15. A small trouble is like a pebble
  16. Fearing the right person
  17. Time for global change
  18. Come ye yourselves apart … and rest awhile (Mark 6:31)
  19. You God hold the future
  20. Humble yourselves under the mighty hand of God
  21. Jesus begotten Son of God #7 A matter of the Future
  22. Faith, hope and love abide
  23. Bible a guide – Bijbel als gids
  24. The Bible is a today book
  25. Coming to the end of the year
  26. Finish each day and be done with it
  27. Look for today
  28. Rejoicing in the day
  29. God Feeds The Birds
  30. Give your worries to God
  31. Happy is the person who knows what to remember of the past
  32. A Living Faith #5 Perseverance
  33. So it will be on the day when …
  34. Miracles of revelation and of providence 1 Golden Thread and Revelation
  35. End Times
  36. Man’s plans prevailed by God’s purpose

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Further reading

  1. The “Mass Shootings Map” Propaganda Should Convince You to Carry At All Times
  2. San Bernardino latest in series of U.S. mass shootings since 2012
  3. Tragedy, politicians and the media
  4. Turkey pokes the Russian Bear The grand coalition against ISIS is growing to include Germany along with France, while Turkey pokes the Russian Bear
  5. Could God Be Against Us?
  6. Thoughts about saints and suffering in the Last Days (Letter to Lighthouse Trails)
  7. 7.5 magnitude earthquake strikes remote region of Peruvian jungle
  8. Cooking Was Not Fun Because It Was Survival | Ileana Johnson – Freedom Outpost
  9. It’s too late now
  10. Gasping For Air
  11. Anxiety and Drafts
  12. Anxiety Looms Above The Mind Making A Fuss Out Of Nothing, by Drem (blog post)
  13. When You Feel Like Giving Up
  14. Exit Strategy End Times: ” Awake to the twilight of God’s seeking.”
  15. Holy Hell…This Sh*& Is Real
  16. Gray Areas
  17. Mind Full v Mindful: some thoughts on mindfulness
  18. Day 115- Could Cognitive Dissonance play a part in my procrastination?
  19. What a joy it is
  20. Joy in the morning
  21. Which spiritual teachings/religions lead to enlightenment or God

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Praying is surrendering in all circumstances

When you don't get what you askedPatience and self-control

It takes patience and self-control to trudge through difficult times, and it requires from us some faith in that what is promised to us in the very old days.

With praying we can ask but also say thank you and give praise. When everything goes right it is easy to forget God or it may also be easy to say thanks to God for times of health and prosperity. But when things go wrong or we do have a lot of problems it might be more difficult to say thanks to God. Though it is not so easy to thank God for our times of trials, storms, and adversity, we are called to give thanks in All circumstances.

Praying to God is also giving Him our heart and showing Him that we do have faith in His intentions and purpose.

Growing closer by surrendering

In our faith life we do have to grow closer to the Most High Elohim. We can do that by regular intensive study of His Word. In the Bible we can find lots of prayers which we can see as examples but which we also can use as prayers to Jehovah. In good but also in bad times we should decide to praise Him in the midst of happy moments, our bad moments, our pains and sorrows. We should not see it as a sacrifice of praise but as a gift of surrender to the One Who we do love and Who offered us the Grace of Salvation.

In this world where not many do love God it might well be that we do need some courage to show our gratitude and love for God. When we do surrender to the Divine Creator, The Elohim Hashem Jehovah this will give our heavenly Father much joy and probably cause the enemy much discomfort. Our relationship and our conversation with God will also serve as a quiet witness to those all around us.

“We ought to give thanks for all fortune:
if it is good, because it is good,
if bad, because it works in us patience,
humility and the contempt of this world and the hope of our eternal country.”
~C.S. Lewis        

When we surrender to Christ and to his heavenly Father the peace of Christ will always greet us if we lift up our needs in prayer, like Jesus did also to his heavenly Father. God loves us so much that he gave His only begotten son, who showed so much love for the world that he gave his body. Jesus restored the relationship between God and His creation so that we now all can come up to Him as His children. When we are prepared to give ourself in His Hands than peace that transcends all understanding shall be available for us as for every child of God. It is never withheld or out of reach. This peace comes when we surrender our challenges and submit to God’s plan, trusting Him to equip us for every obstacle.

Intimacy with God

When we pray we are prepared to want to experience intimacy with God. To be able to do that we do have to free our mind of our daily  ‘besognes” or worries. Our mind which is so often too preoccupied with all that is going on around us we do have to liberate from those problems and thoughts that haunt us.

When we purposely draw near to God with the hopes of Him drawing near to and speaking to us, we have to remember the primary way God speaks to us. He primarily speaks to us through His Word. That Word was brought to us by men of God, His prophets of which Jesus is the most important prophet and Master Teacher. When Jesus taught His disciples to pray, “Give us this day our daily bread…” He was not teaching them to pray for food or provision. He was teaching them to meditate on the scriptures — the Word of his heavenly Father, the Only One God, to Whom Jesus gave all honour, prayed and learned us to pray to.

Chose to associate with who

To be able to come closer to God we do have to be careful with whom we do want to associate. The people who surround us shall influence us. They also shall cause that we take on a certain attitude, therefore it is important which friends we choose. Avoiding bad people who can influence us in a bad way we can show our good sides to others and be an example for God to attract other lovers of God. Together we can unite to take time to talk about God and His Word and to praise Him in unity.
When you try to go on the right path to come in a good relationship with the Most High, try to clothe yourselves with compassion, kindness, humility, gentleness and patience.

Leaving the past

In case in the past we did do a lot of bad things we should regret them but not linger with them any more. Leave what happened in the past for what it was. Try to change for the good wherever you can, but that what not can be changed any more or turned back, have pity for it, but continue your way in the good sense. Try to put it away by talking with God about it and demanding pardon. For that what you regret god is willing to give forgiveness. It is not just running away from the past like nothing happened, but it is taking on the right attitude to take on, continue your way in a better direction.

Loving God you should make an end to your old life and build up a new life. By trying to set your self apart from the world, i.e. becoming a saint the first on the list of your concerns should be sharing the love Christ had for you with others. As love is patient you should show patience for yourself and for others, forgiving others for what they did wrong to you and praying for them, showing God you forgive them and you feel with them. when you take on the right attitude to others who wrong you, you shall be able to cure more sins than by wanting to bring condemnation. When you are angry or even mad at some one try to take a moment with God, asking Him for advice, giving Him the ability to help you to do the right thing. You may be angry but do not sin. Always remember that your struggles develop your strengths. We also should always remember that the words we use and the tone in which we use are going to define our but also other’s life. They will speak life or death to ourself but also to our children and their children. Therefore it is important that we balance our thoughts and choose our words rightly. Do not be afraid to ask help to God to find the right words to use. God can give us grace even when we are stressed and overwhelmed, that our children never take the below from our words.

Habits, attitude, action and reaction

Mary Magdalene, in a dramatic 19th-century pop...

Mary Magdalene, in a dramatic 19th-century popular image of penitence painted by Ary Scheffer. (Photo credit: Wikipedia)

We should know that we as creatures of habit, we continually return to what we know. For lots of people the unknown frightens them. Though that we do know is not always the safe place. Sometimes, that is a place of discomfort or sadness or frustration. Sometimes, it is the easy place to be, or the one that keeps us financially stable or under the radar. Sometimes it is not that a situation can’t be changed; it is more that we lack the courage to make change happen. There is risk involved.

Often we can see what is happening but do not dare to react. Often we are afraid for reactions of others. As Christians we should know what is good and what is bad and should dare to speak for what is going wrong. But the way we are going to react is very important and for this we can counsel God first in prayer. Though perhaps there can be lots of things outside ourselves which we can not control, but our inner self, our own being we should be able to control and let it to be guided by God’s Wisdom.

Taking on Christ’s attitude

Always remember that the ultimate measure of a man is not where he stands when everything goes all right and when you feel comfortable. It is when problems arise that mostly the character of a person comes into the light. In times of problems, challenge and controversy, you have to have self-control and be a worthy follower of Christ, willing to take on his attitude in such circumstances. If you feel you can not tackle it on your own, than is the time ripe to take up prayer. Inner conflict are often the termites of disobedience, so than it is high time to show obedience to God and show your love to His other creatures, not sowing bad things but good things of which you later shall have no regret.

Giving time to the Most Important One

Spending time with God is special whether if “feels” intimate or not and whether I get goosebumps or not. It’s simply great to spend time with the Most High Lord of the lord of lords! In your prayers God always should be your hope.

You can spend time with God with your actions as well with your words.

Switching off your autopilot you can be with your mind with God from the moment you are awake. When standing up, washing yourself, you can take a moment to stop in your mind for a second, while your autopilot does the daily actions, you let your spirit wander into the Hands of God. When you eat your meal, you can savour it, thinking about the taste, texture even temperature, and take time to enjoy that what God gives you daily. On your route to work/school you can look up at the sky, feel the sun, the wind on your face, take time as it were to smell the flowers (metaphorically or in reality if at all possible).

Also at work you can take moments of meditation or prayer. At your desk, take a few deep breaths, then try and notice a few (e.g.five) things you can hear, see and touch and five body sensations you are experiencing. This is one perfect way to de-stress.

Moments for you and God

Several times in the day you should take a moment for yourself and to stretch in a quite space, taking note on how it makes your body feel, where the tension is in your body which you can focus on and breathe into.

Perhaps you think you will loose a lot of precious time that way. But it isn’t. You shall be able to recharge. These moments of meditation and prayer aren’t meant to last a long time,

30 seconds can sometimes be all it takes. Of course if you want to spend a bit longer doing it, by all means do so! {6 Ways to be More Mindful}

You shall not always be able to succeed to have a good meditation or a good chat with the Higher Being. Taking time for yourself and in that time daring to put yourself away from the busy world is not easy. when you feel not happy with your previous meditation session or prayer time, do not find an excuse than to have further delays. Take it as

when you have blown your planned diet or abandoned your exercise routine; when you have ventured down a path that feels like a waste of your time, energy, and talents; when you feel you have betrayed yourself in some way by not following through on your higher intentions; whenever you veer off course or are derailed by some setback, rather than mercilessly beat yourself up about it, rather than bludgeon yourself with self-criticism that only leaves you depressed and demoralized, you can recognize the fact that you’ve wandered from your desired path, identify what happened (and what you might do differently the next time, if it’s yours to do), and then take the opportunity to gently and lovingly collect yourself, redirect yourself, and…

Begin again. {Begin Again}

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serenity-prayer

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Preceding articles:

  1. Our openness to being approachable
  2. Natural inclinations and Praying and asking
  3. Always rejoicing Praying constantly Giving thanks for everything
  4. Psalm 66 HRV
  5. Psalm 66 OJB
  6. Praying and acts of meditation without ceasing

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Additional reading:

  1. The business of this life
  2. People Seeking for God 2 Human interpretations
  3. The truth is very plain to see and God can be clearly seen
  4. God should be your hope
  5. God is good to those whose hope is in him, to the one who seeks him
  6. Looking for True Spirituality 8 Measuring Up
  7. Philosophy hand in hand with spirituality
  8. Fragments from the Book of Job #6: chapters 38-42
  9. Getting fate in your change to positiveness
  10. A Story of the Soldier and a Spider
  11. Running away from the past
  12. Walking alone?
  13. Preaching to an unbelieving world
  14. Control your destiny or somebody else will
  15. Malefactors becoming your master
  16. Control and change
  17. Know Who goes with us and don’t try to control life
  18. Wednesday Talk: Favorite Scripture: Rejoice always
  19. Tapping into God’s Strength by Waiting on Him
  20. God is the strength of my heart
  21. The first on the list of the concerns of the saint
  22. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  23. A man who cannot forgive others
  24. The ultimate measure of a man is not where he stands
  25. Patience is the ability to count down before blasting off
  26. Your struggles develop your strengths
  27. Be ye angry and sin not
  28. He who smiles rather than rages is always the stronger
  29. Unconditional love
  30. Love will cure more sins than condemnation
  31. Careful what you sow, it might grow
  32. Guard well within yourself that treasure, kindness
  33. Angry but not sinning
  34. Kindness
  35. Be kinder than necessary
  36. A treasure which can give me everything I need
  37. Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith
  38. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  39. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  40. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  41. God is my refuge and my fortress in Him I will trust

+++

Find also to read:

  1. Serenity. Courage. Wisdom.
  2. Do you want your direction to be more clear?
  3. 6 Ways to be More Mindful
  4. Benefits of Meditation ☮
  5. In Search of the Winter Sun
  6. Work with Thoughts
  7. It Sounds Very Simple!
  8. Begin Again
  9. Inside My Head
  10. The Understanding of Dee and Meditation
  11. The Spiritual Treatment of Anxiety
  12. A Prayer for Starting Over
  13. A Prayer for New Beginnings
  14. Self Discipline

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  • Growing Closer to Christ Through Our Afflictions (faithinspires.wordpress.com)
    Afflictions don’t just attack our belief and faith in God. They are also meant ti distract us from God’s way, and his work. This is true even if our “work” for God is as simple as our example to those around us. Consider these words from noted Christian Author Joyce Meyers, ” The only way to repay the devil for hurt and devastation in our personal lives is to aggressively and vehemently do the works of Jesus.” In this short quote Meyers points out again that the source of our afflictions is the Devil. There’s an old saying “ Success is the best revenge. “ This is also what she is saying. The best way to combat the afflictions in our lives, is to succeed in our walk with Christ. Now I’m am not saying this will necessarily be easy. In fact the value in what I am saying lies in the fact that it will likely be hard and require significant effort !So when afflictions and struggles wage against you, first of all pray ! The more it hurts the harder you should pray. Seek the support of other like minded Christians. Do something for Christ no matter how small it may seem. Fight back with Christ and God himself as allies.
  • When Prayer Comes Hard (rosemccormickbrandon.wordpress.com)
    Often when a Christian expresses a need that deeply troubles them, another believer will say something like, “Just prayer about,” or “Just trust God.” It happens too when a person has been violated, lied about or hurt by the actions of another person. Someone will pipe up with this solution: “Just forgive and let it go.”To pray is always right. The same is true about trusting God and forgiving others. The problem is that prayer comes hard sometimes. And trust is not always the issue – a person may trust God completely but be weighed down with the turbulence of a life-altering event. As for forgiveness, it doesn’t roll out of the heart as easily as it rolls off the tongue.
  • A Prayer Of Faith (christianmotivations.weebly.com)
    This statement of faith cannot be argued away: every prayer of faith will be answered by God. It is very important to learn to apply the Word of God when you pray, because the Word is spirit and life. God’s Word is the truth and will never fail. God watches over His Word to ensure that His promises come to pass. When you pray according to the Word of God, your prayers are in line with the will of God.
  • Prayer Part 4 – Our Personal Intercessor (pastortyrus.com)
    Did you know we carry a personal intercessor with us everywhere we go? We have a helper that “helpeth our infirmities” The message bible version of the same verse says, “Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans.” Well how about that?!?!
  • 8 Things Jesus Never said (bryanpattersonfaithworks.wordpress.com)
    Jesus said a lot of things throughout the Bible, but there are also a lot of things he didn’t. Here are eight things Jesus never said (From chururchleaders.com).
    +
    Jesus never promises fame or fortune, yet these are also not things he opposes if used for his glory. If your reasoning for seeking a relationship with God is materially focused, you may want to evaluate what god you’re really yearning for.
  • Praying for our worldwide family (csmonitor.com)
    In order to pray, we need to first let go of any feelings of hopelessness, which lead thought away from the understanding that God is omnipresent divine Love, and that we are all God’s offspring, created spiritually in His likeness. When we turn away from the sense that God is anything other than a loving protector, we are open to understanding that God is powerful enough to provide for the needs of His creation! Praying this way – by choosing to keep our thoughts centered on the understanding of God’s omnipotence, omnipresence, and goodness – we are able to meet challenges both near and far.
  • Listen: The Attributes of God: Is God a “He”? (The Reasons to Believe #91 with Daniel Whyte III) (blackchristiannews.com)
    God has been under attack in the world almost since the beginning of time, but He and those who believe in Him are under attack more now than ever before. Atheism is increasing and atheists are becoming more vocal. This podcast is an ongoing debate response to such people as Richard Dawkins, Bill Maher and others who don’t believe in God and who preach atheism to the world. This podcast is also designed to equip Christians to do what the Holy Scriptures command, and that is to, “earnestly contend for the faith” and to “be ready always to give an answer to every man that asketh us a reason of the hope that is in us”. But more importantly, this broadcast/podcast is designed to give you a reason to believe in God and His Son Jesus Christ.
  • DAY 18 Power to Heal and Deliver (cutpaste.typepad.com)
    As much as I want God to heal, it’s not up to me. God is the healer. My job is to give him the opportunity to heal by offering to pray for every sick person I come in contact with.  What I will be held accountable for is not how many were healed but how many I was obedient to pray for.
  • Banking on God’s Promises (witnesswell.net)
    “Dear Heavenly Father, thank you for not being like a busy parent who says, “Don’t ask – don’t knock – I’m too busy to be bothered!” Today I pray for those who don’t know Jesus – I pray they will begin to ask, search, and knock.  Use Christian friends to introduce them to the truths of Your Word – may their eyes be open. Draw them into a sincere faith in the real You and may they find and experience the wonders of You through Your Word. LORD, I’m banking on Your promise to open the door when they knock. Thanks you! I come before You in Jesus’ name”
  • I Sing Praises, Because There is a Name I Can Call On….Regardless of My Need (brandinicolejm.wordpress.com)
    Just like we have first names, God’s first name is Yahweh or Jehovah. The Hebrew word means “I Am” and comes from the verb which means “to be” or “to exist.” As we speak to one another on a first name basis, we should have a desire to be on a first name basis with God. It is when we seek Him out (regardless of our flaws, weaknesses and shortcomings) with a level of transparency and honesty that God shares with us His last name.

Praying and acts of meditation without ceasing

Looking for solutions

In Natural inclinations and Praying and asking we saw that we are recommended to Pray without ceasing.
(1 Thessalonians 5:17)

With what may we not stop and what is that action of prayer all about?

We can see that in many religions the believers do take time to meditate and to go deep into themselves. It is like they are doing a sort of exercise to come into contact with themselves or with elements outside them. In many religions we can see that time spend in ‘prayer’ may bring pleasant thoughts into their mind.

Many do hope to find solutions for their many questions and for things that happened around them. They expect their prayer to be a way of miraculously solving impossible situations. For many prayer and meditation time is a religious ritual to become holy and to higher themselves above a previous situation.

What is general, is that their prayer is also a confession of their faith, and an indication of what they believe and whom they want to honour.

Not an innocent playful act

It is not such an innocent act as it may look at first sight. For the Divine Creator it is even a very important part of life of His creatures to show their awe and respect for the Most High Elohim. Truly followers of the Lord Jesus Christ must, like him, be guided in all matters of faith and practice by what the Bible teaches about this act of adoration, glorification and communication with the God of gods.

The Bible leaves us in no doubt that believers ought to pray:

“Men ought always to pray and not to faint” (Luke 18:1).

“Pray without ceasing” (1 Thessalonians 5:17).

“In everything by prayer and supplication let your requests be made known unto God” (Philippians 4:6, R.S.V.).

To fail to pray is regarded as a sin; Samuel the prophet declared:

“God forbid that I should sin against the Lord in ceasing to pray for you” (1 Samuel 12:23).

Being conscious of inner needs

Today there are many who are afraid to show others their needs and even more afraid to let others know they would ask solace or guidance by someone Who can not be seen, touched or heard.

Nothing has changed with the past. All days there have been people with many questions, people having great difficulty in coping with life, facing seemingly insuperable problems. We may be conscious of our failings and desire some kind of spiritual cleansing; we may be trying to search out the meaning of life. In fact the very problems which confront us have a significance in emphasizing to us that for all man’s great achievements, we are frequently helpless in the midst of human failure. Failure is more often at the start of the road to God than success.

In the Gospels we read of men who commanded great armies, of people in high office in government, of mothers and fathers seeking the best for their children, of farmers and fishermen, tradesmen and craftsmen — people of all types and backgrounds who sought out the Lord Jesus Christ because some need or other could not be fulfilled elsewhere. And as we see Jesus always finding time to listen, to advise, to help, we see how he reveals to us the character of his Father:

“Whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Hebrews 11:6, R.S.V.).

The Bible makes it clear that God wants to help us. We should never feel that it is only good people that He will hear. In fact if we think we are rather good and managing quite well on our own, the chances are we shall be less inclined to rely upon God.

With meditating we are not thinking of philosophical or Zen-meditation. We mean by meditating taking time to set yourself apart to think about matters of life and to think about what you have done, want to do, have read and how you are going to apply it with the knowledge you can get from the Holy Scriptures.

Meditation

Meditating girl on beach

Meditating girl on beach

Meditation is a means of transforming your mind, letting that what you have learned from the Holy Scriptures to work in you and to transform your character. It is making your mind free of the pollution this world brings every day to you. Meditating is the willingness to make time free for your own mind, letting God’s Spirit enter into your life. Therefore you can use different techniques that encourage and develop concentration, clarity, emotional positivity, and a calm seeing of the true nature of things. By engaging with a particular meditation practice you learn the patterns and habits of your mind, and the practice offers a means to cultivate new, more positive ways of being. With regular work and patience these nourishing, focused states of mind can deepen into profoundly peaceful and energised states of mind. Such experiences can have a transformative effect and can lead to a new understanding of life.

Meditation is making yourself prepared to go deeper in yourself and to examine your life-path. It is an exercise not to miss our experiences because we are somewhere else in our mind. It is a willingness to for a moment forget the daily worries, work or school, and to look at what really should be our main focus in our daily life. In ordinary life, we tend to equate focus with concentration. That’s like using the mind like a concentrated beam of light. But in meditation, that kind of mind isn’t helpful. It’s too sharp and edgy. To focus in meditation means to pay soft attention to whatever you place in the centre of awareness.

Conscious of a need

In the hectic life we get in this world it is our aim to take distance of the worldly matters and to get to know the more important spiritual matters.

As such we do need to take time of our daily duties to come closer to the Most Important person in our life. It is taking time for the Most High Elohim because we are conscious of a higher need and we recognize that God alone can meet that need. To accept that God can do what we cannot do is to bow to His greatness, to acknowledge His infinite wisdom. When we do set us apart from the worldly business, come close in our own cocoon, we open ourselves to the Only One God, who is our Maker but also our Protector. It is to Him we do want to give our soul, our spirit, our thinking and our handling. In the time we set ourselves apart, we want to come as close as possible to Him, or as close as possible we can get at the moment. To Him we want to give that special time and give our most valuable moment of the day.

In that time of silence and personal withdrawal of the world, we want to give our voice to God to let Him know how we want to be with Him and how we do know we need Him. Coming in seclusion we can find ways to have a conversation with that Most High Spirit. Then we can come to talk to Him and pray. Not only asking Him things for our welfare, but also thanking Him for what we had already and for what we still are going to receive.  This is praise. Praise, when it finds expression in words, is an attempt to describe the ways in which God is superior to man; it is to give God glory. Through praise we reflect on what God is, and what resources He has to meet our need.

Listening to God

Praying is not only speaking to God, but it is also opening up your mind to Him to listen to Him. Since God knows best, we must listen to what He says to us. In prayer we have a communication tool we can use every moment of the day. In it we do have an other means, next to the Bible, for God speaking to us.

We do have god’s Word given to us in the Holy Scriptures. The Bible should be our lead and most important guide through life. Through it we can hear God speaking to us in a Book of books given by inspiration of God, profitable for doctrine, for reproof, for correction, for instruction in righteousness, that we as children of God may be perfect. (2 Timothy 3:16).

How people like to turn it, prayer is inseparable connected with the Words of God, given in the Bible. Our prayer should be build on the knowledge we get from those Holy Scriptures. The Words of the Bible with our prayer, should be fused with our knowledge and understanding of the Word of God. For prayer is communication with God. The communication is two-way. It is not enough that we should speak to God. He expects us to listen to Him. In fact, we shall often be better occupied meditating on His Word than trying to talk to Him at great length. It is no use to over and over repeat the same words. The Bible itself warns:

“Let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few” (Ecclesiastes 5:2).

The Lord Jesus himself emphasizes this point:

“When ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking” (Matthew 6:7).

We should remember that silence is healing. Nothing beats simple silence. We do not need music background to drown out the chatter in our mind. When we sit in silence we actually get to experience what our mind is doing. There is steadiness and calmness that comes from sitting in silence. In time outer and inner silence meet and you come to rest in the moment. It is in such moments that we also can give way for God’s Spirit to enter our universe.

Coming to God

Jesus clearly knew Who was the Most High to give all honour of what he could do. Jesus was thankful and hopeful to His heavenly Father, which he recognised as the Only True God.

Jesus clearly knew Who was the Most High to give all honour of what he could do. Jesus was thankful and hopeful to His heavenly Father, which he recognised as the Only True God.

Praying should be a coming to God, not to put us in the forefront row, being full of ourselves, ready to tell Him what we think. That would be like the person who asks a question, not because he wants to know the answer’, but because he wants the opportunity to air his own knowledge. Our vanity and pride, we must put aside and we should be humble enough not to propose our thoughts as the best ones, but to allow God to see that we are really willing to hear what He thinks best for us. Like Jesus did not want to do his own will, which he would have done when he would have been God, we also like Jesus should know that we can not do anything without Jesus his heavenly Father. Jesus was well aware that he could not do anything without the Hand of God.  He too prayed to his heavenly Father, and not to himself. He too had questions about his relationship with his Father up high, and even at one moment dared to ask why He (God) had abandoned him (Jesus). Like Jesus not being afraid to ask such matters to the Most High, we too should dare to go to Him (Jehovah God). Jesus prepared the way to the Divine Creator and we should be thankful for that and use it.If we come to God as those who do not know the answers and believe that He does, then what folly if we ignore what He has already told us through the Scriptures! Rather we must read them regularly and reflect on them in order that we may attune our minds to the mind of God, as the words of a hymn direct us:

“Inspirer of the ancient seers,
Who wrote from Thee the sacred page,
A light for all succeeding years,
A lamp in this degenerate age:
Wisdom to us Thy words impart,
And with Thy comfort fill our heart.”

The many examples of prayer in the Bible make it clear that God responds only when man prays in accordance with His will. After all, God knows best what is in man’s interests and can control events accordingly.

Right Relationship with God

Jesus showed us how we should behave, live and pray. He gave the example how our relationship should be with other humans but also with God. We can only come to a good prayer and a fulfilling meditation when we open our hearts to God and our willingness to have a good relationship with Him.

First of all naturally we do need to know God, have to understand His position and should be willing to accept His position. In the bible we are told that there can be life eternal for us as human beings, but then we shall have to accept the only true God, and Jesus Christ, the son God so loved He has taken him with Him to sit next to Him to be the mediator between God and man. (John 17:3, 1 Timothy 2:5, Hebrews 12:24; John 3:16; Matthew 3:17). Many in Christendom do say to know God, but take also Jesus to be God and do not mind bowing down in front of pictures of their god, though God made it very clear that there is only One True God of Whom no pictures may be made and certainly may not be bowed down for. Such knowledge is to be found, in the first instance, in the inspired writings of the Bible-and nowhere else. But to know God is not simply to know about Him. When a husband and wife know each other, they do not just have in their minds a pen-portrait of their partner. Their knowledge is intimate and deep, because of the nature of their relationship. It depends upon continued, regular contact, the acceptance of responsibilities and the desire to grow in knowledge and understanding of each other.

To acknowledge one’s need as a sinner, whose imperfection is in marked contrast to the glorious perfection of God’s character; to develop that “poor and contrite” spirit, which desires to be moved by the power of God through His Word, as the leaves on a tree tremble at the passing of a breath of wind; to realize from the knowledge of God’s gracious dealings with men and women of past ages that the same grace can be extended to us today-this is to begin the process of praise and thanksgiving which marks the beginning of uttered prayer.

Commands to obey

It is all to easy just to want all our wishes to be fulfilled. Would that not be selfish? Would that be taking notice of the Will of God?

For many people prayer consists of asking God for favours. For some the proof of whether God is actually there or not consists of testing out whether God will grant a particular request. Did not Jesus say:

“Ask, and it shall be given you; seek, and ye shall find” (Matthew 7:7)

There is no room here for the casual or the careless. God is in heaven, man upon earth. We cannot assume familiarity or presume upon His loving kindness. It is God’s to command, ours to obey. We cannot call God “Our Father“, without at the same time hallowing His name. And we cannot do that unless we seek to do His will upon earth as it is done in heaven. If we are to benefit from the privilege of being called His sons and daughters, we must, after serious consideration, come within His family:

“Hereby we do know that we know him, if we keep his commandments” (1 John 2:3).

We are told how Jesus welcomed little children and took them up in his arms. In this he reflected the character of his Father, who welcomes all who seek Him in sincerity and simplicity. But whereas the particular purpose of God at the time of the Lord’s ministry and during the subsequent establishment of the ecclesiae involved frequent miraculous signs that this was indeed the Lord at work, we shall be sadly misled if we expect God to work a miracle in response to every request we make.

This is not to say that God’s power is not demonstrated today, or to imply that God is not interested in us. There is a children’s prayer which simply states a truth:

“God always listens whenever we pray,
He’s never too busy to hear what we say.

No time to stop

The world goes on and the end-times come closer. This will not make it easier for believing and God fearing people. They shall be tested more.

It might be easy to say

“let go of your anxiety.” (Matthew 6:34)

Now the time is near it is even more important not to stop to study the Bible regularly and to spend time in conversation with God. “In everything” – without exception and at every opportunity – we should pray. Pray in supplication – humble in treaty – with thanksgiving! Knowing that the prayer will be answered according to His will and in His time.

Praying in the family

Praying in the family

Most of us spend lots of time after daily work, in front of the television or enjoying themselves with lots of pastures time, giving enough time to the entertainment industry. Churchgoing has lessened a lot. Not many are spending time with the family together studying the Word of God and contemplating what the Most High wants from us.

Most of us do not take enough time to be on their own and to be with their Creator. When we do love Him, we should, like we do with our most beloved, spend enough time with Him.

We may not cease to pray earnestly and give our worries to Jehovah, our God. Our willing to be with Him should give or be the pulse of your life in Christ. If that pulse is weak or erratic then that life is ebbing away. We need to pray. Alone and in community, we need to pray. And so much the more as we see the day of Christ drawing near.

Cast aside anxiety about the things of this life and pray. Do this and rejoicing in the Lord will be as natural to you as breathing. You will be happy. Profoundly happy so that even in the most terrible affliction and sorrow there will remain within a vibrant core of joy and hope and faith that no circumstance can affect.

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Find our pamphlet to download in pdf: Does God Hear Prayer?

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Preceding articles:

  1. Our openness to being approachable
  2. Natural inclinations and Praying and asking
  3. Always rejoicing Praying constantly Giving thanks for everything
  4. Psalm 66 HRV
  5. Psalm 66 OJB

++

Additional reading:

  1. Walking alone?
  2. People Seeking for God 1 Looking for answers
  3. Looking for True Spirituality 6 Spirituality and Prayer
  4. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  5. 7000 to 20000 words spoken each day
  6. Do You Expect God’s Answer
  7. Biblical Prayer at Tabernacle Site Shilo
  8. Praying and thinking positively
  9. Being sure of their deliverance
  10. Genuine prayer
  11. People who know how to pray to move God to take hold of our affairs in a mighty way
  12. Does God hear prayer?
  13. Does God answer prayer?
  14. God doesn’t call the qualified
  15. Work with joy and pray with love
  16. Give your worries to God
  17. Praise Jehovah
  18. “Prayer 2″ – Child Abuse
  19. If you think you’re too small to be effective
  20. Quit griping about your church
  21. What moves mountains? Trust!
  22. A Living Faith #7 Prayer
  23. God, my father, my closest friend
  24. Prayer, important aspect in our life
  25. Prayer has comforted us in sorrow
  26. Prayer for the day
  27. If we, in our prosperity, neglect religious instruction and authority
  28. Change
  29. Prayer has the power to change mountains into highways
  30. Try driving forward instead of backwards
  31. Preventing us from going window-shopping in prayer
  32. He who kneels before God can stand before anyone!
  33. Aim High: Examples of Godly Characters to follow
  34. Sometimes we pray and pray and it seems like nothing happens.
  35. If you do pray you shall not be disappointed
  36. Self-development, self-control, meditation, beliefs and spirituality
  37. Worship and worshipping
  38. Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith
  39. rusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  40. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #4 Words in Scripture
  41. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  42. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #1 Prosperity
  43. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #2 Purity
  44. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  45. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  46. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  47. Trusting, Faith, Calling and Ascribing to Jehovah #6 Prayer #4 Attitude
  48. Trusting, Faith, Calling and Ascribing to Jehovah #7 Prayer #5 Listening Ear
  49. Trusting, Faith, Calling and Ascribing to Jehovah #8 Prayer #6 Communication and manifestation
  50. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  51. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  52. Trusting, Faith, Calling and Ascribing to Jehovah #11 Prayer #9 Making the Name Holy
  53. Trusting, Faith, Calling and Ascribing to Jehovah #12 Prayer #10 Talk to A Friend
  54. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  55. Trusting, Faith, Calling and Ascribing to Jehovah #14 Prayer #12 The other name
  56. Trusting, Faith, Calling and Ascribing to Jehovah #15 Exposition before the Creator
  57. Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying
  58. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
  59. Trusting, Faith, Calling and Ascribing to Jehovah #18 Fulfilment
  60. Praying For What We Want or Don’t Want
  61. Continuing Paul’s Prayer Requests
  62. Listening and Praying to the Father
  63. Communion and day of worship
  64. Funeral service only belongs in church building according to Catholic Church

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  • The rapture or end times is in virtually every book of the New Testament. (omharris.blogspot.com)
    being confident of this very thing, that He who has begun a good work in you will perform it until the day of Jesus Christ
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    That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ
  • Scripture of the Day, 1/16 (sowegalive.com)
    Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
  • Five Believer’s Crowns: Heavenly Rewards (endtimesprophecyreport.com)
    The Bible declares that believers canobtain these heavenly rewards including five different crowns.What are these crowns and how can the believer qualify for them?The five crowns are:

    1. The incorruptible crown – Being disciplined [temperate] in all things.
    2. The crown of rejoicing – Winning souls for the kingdom of God.
    3. The crown of righteousness – All who love the appearing of the Lord.
    4. The crown of life – All who endure trials for Jesus.
    5. The crown of glory – Those who are godly examples to the flock.
  • Put First Things First (birdchirp.wordpress.com)
    Apart from Christ, we cannot expect God to bless us. Jesus promised, “But seek first His kingdom and righteousness, and all these things will be added to you” (Matt. 6:33).
  • To an inheritance (activeinspiration.wordpress.com)
    Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead
  • Listen: God’s Second Man, Part 3 (Onward Christian Soldiers #67 with Daniel Whyte III) (blackchristiannews.com)
    In part one and part two of this lesson, we contrasted the “first man”, Adam, with the “second man”, Jesus Christ. Adam disobeyed God and caused the entire human race which descended from him to be a race of sinners. However, when Jesus Christ came, the Bible tells us that He “became obedient unto death, even the death of the cross.” Jesus Christ did what Adam (and none of us) have done — be perfectly obedient to God throughout our entire lives. Because Jesus Christ is sinless, He is the perfect sacrifice for our sins. On the cross, Jesus paid the price for our sins so that we would not have to. Today, there are two races of people in the world — Adam’s sinful race, and Jesus’ righteous race. As Romans 5:19 says, “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” Of course, we who are in Jesus’ race are only righteous because of what Jesus Christ did for us.
  • Excuse My Scepticism (pastorcharleschipere.wordpress.com)
    In our Christian Faith, we are taught to believe rather than to be a doubting Thomas. We are taught to trust rather than mistrust. We are taught to give a person the benefit of the doubt before we dismiss them. But my journey of faith has had some encounters with reality leading me to embrace some sceptical attitude towards some things I have observed in the land of the living.
  • A Prayer of The Heart (supertradmum-etheldredasplace.blogspot.com)
    About 45 years ago, I learned the Jesus Prayer, which has its roots in the Philokalia which was popular then. This prayer is a blessing to me now more than ever. The point of the prayer is twofold. The first to create a pattern of silence no matter where one is, walking down the street, or cleaning the house, or driving.
  • Feast of the Conversion of Saint Paul (emmanuelchatham.typepad.com)
    O God, by the preaching of your apostle Paul you have caused the light of the Gospel to shine throughout the world: Grant, we pray, that we, having his wonderful conversion in remembrance, may show ourselves thankful to you by following his holy teaching

In the death of Christ, the son of God, is glorification

The God Creator the Most High His son

Jehovah God, the Most High, who never lies, had told the people who stood around Jesus that they could see God His beloved son.

“16 As soon as Jesus was baptised, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”” (Matthew 3:16-17 NIV)

That son of David and son of God had now given himself as a sacrifice to the Elohim. The Nazarene man has always tried to do only the Will of the Father in the heaven. Jesus was never interested to do his own will, but only wanted to please his Father. Like David he had in mind only to do God His Will, even in the hour of his death.

“I desire to do your will, O my God; your law is within my heart.”” (Psalms 40:8 NIV)

“”Father, if you are willing, take this cup from me; yet not my will, but yours be done.”” (Luke 22:42 NIV)

The one who served God His purpose

Like when David had served God’s purpose in his own generation, Jesus fell asleep and was buried. But now a miracle happened. The only begotten son of God  was not laid to rest to stay there in the underground (the sheol or hell) He only stayed there in the darkness for three days. Then God took him out of the dead and let him walk again on this earth to meet his friends again and to show them that he was risen. He proofed them that his Father had not let his body to body to decay.

Icon of Jesus being led to Golgotha, 16th cent...

Icon of Jesus being led to Golgotha, 16th century, Theophanes the Cretan (Stavronikita Monastery, Mount Athos). (Photo credit: Wikipedia)

The blood poured out on the altar of the stake on Golgotha brought the ransom offer of the Lamb of God. By walking around on this earth again Jesus showed the apostles that his Father had accepted his offering and taken him under his alms. Now he could convince them, also by the Power of God, the Holy Spirit which came over the apostles, that he was the Messiah by whom people could come free — free of penalties and punishments chalked up by all our misdeeds. And not just barely free, either. Abundantly free!

Jesus in his lifetime had always said he could do nothing without his Father, who is greater than him and that the Father could be glorified in the works he did. Never did Jesus take the glory himself, but it was his father who glorified him and made him higher than he was before.

 “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.” (Matthew 28:18 NIV)

“And he has given him authority to judge because he is the Son of Man.” (John 5:27 NIV)

“Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.” (John 5:19 NIV)

“”You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.” (John 14:28 NIV)

“So Christ also did not take upon himself the glory of becoming a high priest. But God said to him, “You are my Son; today I have become your Father.”” (Hebrews 5:5 NIV)

“5 Your attitude should be the same as that of Christ Jesus: 6 Who, being in very nature God, did not consider equality with God something to be grasped, 7 but made himself nothing, taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself and became obedient to death—even death on a cross!” (Philippians 2:5-8 NIV)

United by bloodshed

Jesus thought of everything, provided for everything the apostles could possibly need, letting his disciples in on the plans he took such delight in making, trying to give them insight in the Torah. All the time he tried to make the Words of his Father clear, so that the people could fully understand the Holy Scriptures and could find the God of heaven and earth. It was this Jehovah God who set it all out before the apostles in Christ. In this son of God, the Nazarene man Jeshua (Jesus) who was brought to death on the wooden stake, his friends now became united to understand the long-range plan in which everything would be brought together and summed up in him, everything in deepest heaven, everything on planet earth. It’s in Christ that they found out who they were and what they were living for. Long before they first heard of Christ and got their hopes up, he had his eye on them, had designs on them for glorious living. We also may believe that God His Plan for the world is also part of us in Christ. Part of the overall purpose he is working out in everything and everyone. It’s in Christ that you, once you heard the truth and believed it (this Message of your salvation), found yourselves home free — signed, sealed, and delivered by the Holy Spirit. This signet from God is the first instalment on what’s coming, a reminder that we’ll get everything God has planned for us, a praising and glorious life.

“7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace 8 that he lavished on us with all wisdom and understanding. 9 And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times will have reached their fulfilment—to bring all things in heaven and on earth together under one head, even Christ. 11 In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.” (Ephesians 1:7-14 NIV)

Our chief end

We in Christ have become freed from our sins, have redemption and be part of God’s possession—to the praise of his glory. But than we may ask “What is it that God really wants for us more than anything else? What is He really after for us?”

The Scottish catechism says, “Man’s chief end is to glorify God.”  Is that according to you also the top goal of living.  For sure God created the universe to be part of One Great Unit in Unison with His wishes.  We should strive to come in unison with the Creator of heaven and earth. That’s the great business of our lives.

God is displaying His glory in His Creation. And in the created order of the universe, what’s the universe doing? “The heavens declare the glory of God; the earth is full of his glory,” says Isaiah.

When God made man, what was his purpose? He made man in His image to bear His likeness and Hebrews tells us that we are crowned with glory.

Faithful to the Father

Jesus, the son of God in his life, always tried to follow the Will of his Father. For him that was very important, not to say the most important thing in his life. Jesus always said to others he could do nothing without his Father. Without God no man can do anything. Jesus also spoke of glorifying God’s name and finishing the work He had for him to do. He also spoke of God being glorified through His death.

God created the world like a theatre in which to display His Glory. He has sent His Son in order that we may see something of His glory in the face of Jesus Christ – He is now working by the Holy Spirit in the hearts and lives of His people that they may be changed into the image of His glory.

Jesus prayed immediately before His death, “Father glorify your Son.”

God who can not die, nor be seen by a living soul or that one would die, found a man who was willing to offer himself for all the other people. Jesus did not mind to have his blood streamed down onto the ground.

Glory and heaviness of action

The original meaning of the word ‘Glory’ in the Bible is really ‘weight’. That’s weight in the sense of the ‘heaviness’ of something.  In Jesus his case it meant the heaviness of his action. It was incredible that he, as an ordinary human from a workers family, wanted to present himself as a worker for God, going to many places preaching the Gospel.  God can not be tempted but Jesus was many times, and it was not always easy for him to make the right choice. Sometimes he had to worry his earthly parents or to ask a lot of his mother Mary (Miriam) He had to show them his good character. He also proofed to God and the adversaries of God that it is possible for man to be faithful to God.

The ‘Glory’ Christ Jesus got is the sign of what he is worth. Those people who take Jesus for God ridicule in a certain way his offering. Because God knows everything, is eternal, can not be tempted and can not die.  When Jesus would have been or would be God, than this God would not always have told the truth, because He spoke about His son and did not say “that is me” or “this is me” and the son said about his Father that He is bigger and he can not do anything about Him. Jesus, in case he was God would have not only faked his death but would also have brought a charade of doing like he was asking the Father in heaven to do something he could not do. God can do everything and knows everything, though Jesus told the people he even did not know when he would come back to the world.

A build up of character

God His character is the most Holy and righteous; It is not a misleading Spirit. Christ Jesus is also not a misleading person. He could have sinned (God does not sin). Jesus did not sin and proofed in that way his faithfulness to the Laws of his Father, never going in against the Will of his Father.

The Glory of both is implicated with their character. In other words, the glory of God is the display of His worth, of His character. Also the manner of behavement of Christ Jesus, following the Will of his Father even bringing him into death shows us how strong this man has been. This is why we see the glory of God as supremely displayed in the ‘Cross of Jesus’, Jeshua finding death on the stake.

John Calvin made this point: “Nowhere in the universe does God display His glory more fully than in the Cross of Christ.”

It’s because there at the torture stake and by the resurrection of His son, the wisdom, love, justice, mercy, goodness and faithfulness of God are on show in all that God has done.
It makes us who believe part of the people called ‘the forgiven much’. When we understand that, we will love much and will serve much, and worship much, and adore Him, out of a heart of devotion and not just do it because we are Christians and we’re meant to do that kind of thing.

As Paul writes in Second Corinthians 3:18:

“but we all, with [our] face having been unveiled, having beheld the glory of the lord as in a mirror, are being changed into the same image from glory to glory, even as by the lord spirit.” (2 Corinthians 3:18 MKJV)

A reliable witness to God His power and His ways

Isaiah in his 24st chapter verse 20 wrote “the earth staggers like a drunken man … its transgression lies heavy upon it, and it falls ….” We see this as a fitting description of how our world is staggering today. Its transgression of the ways of God are causing it to fall apart. Let us not “put off” developing the faith and the patience and the earnestness, and a sense of “full assurance” – for, said Jesus, “the one who endures to the end will be saved.” [Mark 13:13] and will then be ready to inherit the wonder of what God has promised.

God had promised a Messiah and a Land for His people. In Jesus we should recognise this ‘Christos’ or Man of Salvation, the Christ. The apostle Paul was a devote Jew who knew the Torah very well. He only believed in One God, like Jesus also believed in that One and Only God, the Elohim Hashem Jehovah. In his letters to the Hebrews Paul clearly explains that the reality of Jesus as a Son. The apostles like Jesus did believe that the Scriptures also teaches that the heavens declare the glory of God and are a reliable witness to His power and his ways.

The Bible also appeals to us to carefully consider the evidence of God’s creations and what it tells us about God, and that it is a reliable source of knowledge.

When we do not want to accept the Words like they are written down, telling us who is who, we are not only ignoring the Truth, but we are minimising all the actions that took place. In case we do not accept Jesus his position we ignore the words of the prophets who lived before him and are not taking God His Words at heart when He talks about His beloved son. When we take Jesus to be God we do not want to believe a man could do such wonders by the Power of God, or we do not want to accept that God would give such Powers to a man of flesh and blood. By taking Jesus as God or by not accepting the written words ‘black on white’ of the printed Scriptures, in your ignorance of the Truth, you despise the evidence and so reject the knowledge of God that the heavens reveal night after night.

How much glory to the one who gave his life

God can not die but Jesus really did die.

Jesus gave his life for us, how motivated are we to accept what this man really did and to serve him as a result? Recall how Paul expresses it at the end of Romans 5, “…as sin reigned in death (before he/we knew Christ) grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.” [Romans 5:21]

Let us see and understand the verse of dire warning in the letter to the Hebrews. After writing of the punishment of sinners under the Law of Moses the question is put, “How much worse punishment, do you think will be deserved by the one who has spurned the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the spirit of grace?” [Hebrews 10:29] May we so live that we are among the “vessels of mercy, which he has prepared beforehand for glory – even us whom he has called …” [Romans 9:23-24] In the Scriptures we ‘hear’ him calling! Are you listening properly?

Are we willing to recognise the elements which show us the Grace of God in Christ? And are we willing to accept the position of Christ, who is seethed next to his Father, to be a mediator between God and man? Or do you prefer to think it is Jesus himself who has taken up the throne and the position of God?

“But we see Jesus, who was made a little lower than the angels, now crowned with glory and honour because he suffered death, so that by the grace of God he might taste death for everyone.” (Hebrews 2:9 NIV)

“Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death—that is, the devil—” (Hebrews 2:14 NIV)

“For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.” (Hebrews 2:17 NIV)

“Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.” (Isaiah 53:12 NIV)

“In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you” (1 Timothy 6:13 NIV)

“”You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”” (John 18:37 NIV)

“Salvation is found in no-one else, for there is no other name under heaven given to men by which we must be saved.”” (Acts 4:12 NIV)

“All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”” (Acts 10:43 NIV)

“And now, Father, glorify me in your presence with the glory I had with you before the world began.” (John 17:5 NIV)

“Now I want you to realise that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.” (1 Corinthians 11:3 NIV)

“When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.” (1 Corinthians 15:28 NIV)

“who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.” (1 Peter 3:22 NIV)

“20 which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. 22 And God placed all things under his feet and appointed him to be head over everything for the church,” (Ephesians 1:20-22 NIV)

“Therefore God exalted him to the highest place and gave him the name that is above every name,” (Philippians 2:9 NIV)

“22 Moreover, the Father judges no-one, but has entrusted all judgment to the Son, 23 that all may honour the Son just as they honour the Father. He who does not honour the Son does not honour the Father, who sent him.” (John 5:22-23 NIV)

“For there is one God and one mediator between God and men, the man Christ Jesus,” (1 Timothy 2:5 NIV)

“to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.” (Hebrews 12:24 NIV)

Coming to Jesus giving him the honour due to him

Are you wiling to accept that Jesus gave his life for you? Are you willing to come to Jesus, who presents us with a new covenant, a fresh charter from God. We should recognise his position and not take it lightly.  When we make him not just a god but the God, Creator of all things, we do not accept that a man could proof to be faithful to God. Then we also do not believe Jesus is the Mediator of the covenant God made with His people. A mediator is namely a person who mediates between two parties, in this case God and the human beings.

God is an eternal Spirit, meaning that he had no beginning and no end. Jesus had a beginning when he was placed in the womb of the virgin Myriam (Miriam/Mary/Maria) God can not be tempted, but after many temptation Jesus had to endure he found an end to his life like it was ‘murder’, unlike Abel’s — a homicide that cried out for vengeance — which became a proclamation of grace.

English: child Jesus with the virgin Mary, wit...

Child Jesus with the virgin Mary, with the Holy Spirit (represented as a dove) and God the Father, with child john the Baptist and saint Elizabeth on the right (Photo credit: Wikipedia)

God is the Most High of all but Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place. And therefore should receive our full recognition and the glory due to him.

The Saviour being of flesh and blood gave way to rescue us by his death. By embracing death, taking it into himself, he destroyed the Adversary‘s hold on death.  [Hebrews 2:14]

Now we can trust God and his son who came before God as high priest to get rid of our sins. As God rewarded him extravagantly, we also should give Jesus the best of everything, the highest honours, because he looked death in the face and didn’t flinch, because he embraced the company of the lowest. Jesus took on his own shoulders the sin of the many, he took up the cause of all the black sheep and we should be grateful for that and give him praise for doing so.

We should be fully aware that  salvation comes no other way, because no other name has been or will be given to us by which we can be saved, only this one, the man Jesus, son of God, who was promised many years beforehand. But the world had to wait such a long time, not because God was so much enjoying the suffering of the people, but because it took such a long time before there was at last a man who could proof to the world, to the many adversaries of God (in many Bibles translated with the word ‘Satan‘ or ‘devil‘) that it was really possible that a man could honour and love his Creator so much that he always preferred and did do the will of this Creator, the Only One God.

Not alone in our believes and glorification

Salvation belongs to Jehovah God. He allowed His son to be the human Saviour by bringing his life to an end at the stake, liberating the world form the spell of death.

Perhaps you may say there are not many people who take it for granted that Jesus was the son of God who died for our sins. Not many did want to testify of the wonders the Nazarene man Jeshua (Jesus) did.  But we’re not alone in this. Our witness that he is the means to forgiveness of sins is backed up by the witness of all the prophets and is clearly written down in the Book of Books, the Bible, which we consider the word of God.

It is that Word of God we want to follow and not the dogma‘s or certain teachings people just have to accept, because they are to difficult to understand. God is a God of order and clarity. He wanted all people to find Him and to love Him. He did not reserve the knowledge of Him only to very special educated people. No, everybody should be able to find out who God really is and to whom Glory is due.

Jehovah, God, was asked by Jesus to  glorify him with His very own splendour. God has a Plan and He foresaw the Messiah already from the beginning of the world. In the Garden of Eden when the first man went against God, Jehovah provided a solution to save all those who would come after Adam and Eve, so that the World of God could become a nice Creation into the end, a Kingdom of God, full of peace and tranquillity.

There in that Kingdom of God, the son of God, Jesus may have the glory and very splendour in the presence of the Most High Elohim, who has given him the authority to judge over us and to be king on this earth until Jesus Christ, having the last word on everything and everyone, from angels to armies,  shall have brought everything and everyone finally under God’s rule. Then Jesus, the Son of God, will step down, taking his place with everyone else, showing that God’s rule is absolutely comprehensive—a perfect ending! (1 Corinthians 15:28 )

Therefore let us accept the son of man Jesus (Jeshua) as the son of God,  the Father who handed over to the Son all authority to judge,  so that the Son will be honoured equally with the Father. Anyone who dishonours the Son, dishonours the Father, for it was the Father’s decision to put the Son in the place of honour. [John 5:22-23]

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Please do find also to read:

  1. Some one or something to fear #6 Faith in the Most High
  2. God about His name “יהוה“
  3. God of gods
  4. Pure Words and Testimonies full of Breath of the Most High
  5. The radiance of God’s glory and the counsellor
  6. Fearing the right person
  7. History of the acceptance of a three-in-one God
  8. Heed of the Saviour
  9. Man’s plans prevailed by God’s purpose
  10. Grace and beloved by God
  11. A promise given in the Garden of Eden
  12. About a man who changed history of humankind
  13. Reasons that Jesus was not God
  14. Jesus begotten Son of God #12 Son of God
  15. Jesus begotten Son of God #15 Son of God Originating in Mary
  16. Jesus begotten Son of God #16 Prophet to be heard
  17. Jesus begotten Son of God #18 Believing in inhuman or human person
  18. Jesus and his God
  19. On the Nature of Christ
  20. Clean Flesh #2 Purity of Jesus
  21. Jesus spitting image of his father
  22. Why did Christ not reveal the exact time of his second coming?
  23. Christ having glory
  24. One God the Father, a compendium of essays
  25. Wishing to do the will of God
  26. How is it that Christ pleased God so perfectly?
  27. The meek one riding on an ass
  28. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  29. A Messiah to die
  30. Jesus memorial
  31. No person has greater love than this one who surrendered his soul in behalf of his friends
  32. The day Jesus died
  33. Swedish theologian finds historical proof Jesus did not die on a cross
  34. The Seed Of The Woman Bruised
  35. Ransom for all
  36. The redemption of man by Christ Jesus
  37. Impaled until death overtook him
  38. Jesus three days in hell
  39. Christ has indeed been raised from the dead
  40. Jesus is risen
  41. Why did Christ not reveal the exact time of his second coming?
  42. Ember and light the ransomed of Jehovah
  43. A Jewish Theocracy
  44. Observance of a day to Remember
  45. Around the feast of Unleavened Bread
  46. Through Christ’s death you can be adopted as a child of God
  47. The high calling of God in Christ Jesus
  48. One Mediator between God and man
  49. Festival of Freedom and persecutions
  50. Not bounded by labels but liberated in Christ
  51. The wages of sin is death; but the gift of God is eternal life through Jesus Christ
  52. Without God no purpose, no goal, no hope
  53. Man’s plans prevailed by God’s purpose
  54. The truth is very plain to see and God can be clearly seen
  55. Written to recognise the Promised One
  56. A Living Faith #1 Substance of things hoped for
  57. A Living Faith #5 Perseverance
  58. A Living Faith #10: Our manner of Life #2
  59. God make us holy
  60. Growth in character
  61. Character is built
  62. Character transformed by the influence of our fellowships
  63. Minimizing the power of God’s Force the Holy Spirit
  64. Praise and give thanks to God the Most Highest

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  • Love. Chapter One. (rebellredarts.com)
    Everything is for the glorification of God. Everthing that  we do here on this earth has a purpose. The purpose is the glorification of God. Our work is his work.  Eternal life is knowing God , says Jesus Christ. Jesus tells his Dad that he gave glory to him by finishing the work that he gave him to do. God gives us all work while we are to accomplish, to finish. one day we will all  get to experience this awesome day.
    +
    Jesus gives us Glory, the same Glory that God gave him. Why? so that people will believe. So that they will see the Love of God and having seen it, want it for themselves! His whole purpose is Love, and Unity in Love and.. God is Love. Love + Unity = Gods Plan. Jesus wanted everyone to know . Love.
  • Press on towards the goal – Jesus! (thesavingfaith.wordpress.com)
  • Christian Truth (pilgrimpassing.com)
    Mohammed, Buddha, Krishna, and others taught a way to God, some truth about God, and gave instructions on how to live life. These religions did not originally claim to be exclusively true, just better than competing brands. Christianity, however, is unique. It claims “revelation” truth: that God has once and for all “expressed Himself”. Jesus Christ is what God wanted to say.
  • One Way Only: Off The Grid Columnist Bill Heid Argues One Way to Salvation in Latest Article (prweb.com)
    In his most recent article, No Other River, No Other Stream, Off The Grid News columnist Bill Heid discusses God’s grace and the ways in which He gives it. Though many say that truth is relative and that any religion can provide a way to salvation, Heid argues that salvation comes from God alone through the means He has prescribed.
    +
    Just as Naaman had to follow God’s instructions to be healed, so must people today follow the path of salvation God laid out through His Son Jesus. Grace and salvation are free gifts from God
  • Does your life put Christ in a place of honor? (clydestyle.org)
    We honor judges, politicians, clergy, successful businessman and public officials all because of the service they give. We honor fathers and mothers mostly because the bible tells us so and we even honor our spouses — sometimes whether they deserve it or not. Teachers are honored, seniors are honored and even a person who has done a good deed can get our honor.
    +
    We know that Christ died, “while we were sinners” and “while we were without strength”. His death, burial and resurrection which are the very facts of his gospel had a profound effect on our place of honor on judgement day.

    You see, his death (shedding of his blood) cleansed our sins and made reconciliation possible. For now God can begin a new relationship with us because of that death. His burial was just as important as it serves as the launch pad for resurrection. You have to have a death and burial or else there is no need for a resurrection. Baptism serves as our burial (launch pad) today as anyone who believes on Jesus and is baptized shall receive a resurrection.
    +

    Showing Others Sincere Appreciation
    Jesus always uplifted the downtrodden. The King of Kings consistently sought the lost and the rejected by society. Matthew was a despised tax collector. Most of the disciples were untrained fishermen. Thomas was a glass-is-half-empty skeptic. James and John were driven by ambition. Despite their weaknesses, Jesus chose them to be the ones who would bring the Good News of the Gospel to the Jewish people and the nations. What an honor!

  • When we look at the Verse For Today ,John 3:16 (savedbygraceblogdotcom.wordpress.com) we should always remember and be thankful that God so loved the world, that he gave his only begotten Son. Today there are still many who do not want to accept it that it was God His son who expressed the love of his Father.  That he so loved His Creation He wanted to be restored to the beginning and therefore gave his Son to become the first of the reborn new generation, the new creation. The Son did not come to appease the Father‘s wrath, but to fulfill the wishes of his Father and our Father, the Only One God, Creator of heaven and earth. Those who want to make a god of Christ Jesus do not respect the words of Jesus nor of His Father who said “this is my beloved son”.

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The Eccentric Fundamentalist

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If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me - Psalm 139: 9,10

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the musings of a Franciscan friar...

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