An other Christian WordPress.com site – Een andere Christelijke WordPress.com site

Posts tagged ‘Realm of Heaven’

Matthew 20:1-7 – The Nazarene’s Commentary: The Kingdom and Vineyard Workers

CHAPTER TWENTY:
EQUAL PAYMENT, A CUP TO DRINK,
AND SERVING OTHERS

[“Not Equal Pay for Equal Time”]
(Key word: Ransom)

Matthew 20:1-7 – The Kingdom and Vineyard Workers

MT20:1 “The Realm of Heaven may be compared to[1] a human landlord who went out early to hire workers [to work] in his vineyard. MT20:2 Having agreed with the workers for a denarius per day,[2] he sent them off into his vineyard. MT20:3 Now about the third hour[3] he saw other persons out of work[4] standing in the marketplace. MT20:4 And to these he said, ‘Go into the vineyard and I will pay you whatever is fair.’[5] MT20:5 These departed [for the vineyard]. Then again the landlord went out during both the sixth and ninth hours[6] and he did the same. MT20:6 Finally, about the eleventh hour[7] he went out and found still others standing around, and to these he said, ‘Why are you just standing around the whole day without work?’ MT20:7 These [unemployed] responded to him, ‘Because nobody hired us.’ The landlord told them, ‘Go [work] in my vineyard.’

*

[1] Realm of Heaven may be compared to: There is something about the Church, the realm of profession, that is compared to the story that follows.

[2] A denarius per day: Or, KJV: a penny; GDSP: a dollar; NEB: the usual day’s wages; PME: a silver coin a day; WMS: twenty cents a day. Some estimate this at 16 cents (US). Whatever, it may be viewed as the day’s wage of a farmer worker. If the USA standard minimum wage were applied it would amount to $5.00 per hour or about $40 for a days work. The first workers he found at sunrise.

[3] Third hour: 9:00 AM, three hours after sunrise.

[4] Other persons out of work: The Greek is literally “non-work(er).” Or, KJV: others standing idle; BER: other workmen in the bazaar without employment; NOR: loafing, with nothing to do.

[5] I will pay you whatever is fair: Or, KJV: whatever is right.

[6] Sixth and ninth hours: Or, 12:00 noon and 3:00 PM.

[7] Eleventh hour: An hour before sunset.

+

Preceding

Matthew 19:30 – The Nazarene’s Commentary: First Last – Last First

Matthew 19 Concerning the saved ones and those able to enter the Kingdom

Matthew 19:30 – The Nazarene’s Commentary: First Last – Last First

Matthew 19:30 – First Last – Last First

|| Mark 10:31; Luke 13:30

MT19:30 “But, many of those ‘first’ will be those last, and those ‘last’ will be first.”[1]

*

[1] Those ‘last’ will be first: This is the moral of all that went before. There were those (like the rich young rabbi) in Israel who would seem in the premier, foremost or chief position to be saved, inherit life, or enter the Realm of Heaven. Human reason would conclude the educated rabbis, scribes, and priests would be in the best place to receive the Messiah with the resultant blessings. On the other hand, most would assume that ignorant fisherman would be the last ones to be the judges of mankind in the New Genesis. Compare the notes on Matthew 20:16 and Luke 13:29, 30.

{So, those last will be first: This may be the Nazarene’s moral or the words of the landlord. No matter how long, how hard, or under what conditions – the “workers” in the harvest receive the same wage: celestial glory. Compare Mark 9:35 (Mark 10:31). Some labor under self-righteous superiority because they have labored longer, and possibly harder, than newer members within the realm of profession.}

Those esteemed judges of Israel would – in the New Genesis – end up being judged by these humble disciples. Who could have guessed such an outcome?

+

Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved

Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!

Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved

Matthew 19:25-26 – Who Can be Saved?

|| Mark 10:26, 27; Luke 18:26, 27

MT19:25 But having heard this the disciples were considerably shocked[1] and so asked: “Then who in reality can be saved?”[2] MT19:26 Jesus studied them carefully,[3] and then answered, “From a human standpoint this is impossible;[4] but, any thing is possible for God!”[5]

*

[1] Considerably shocked: Or, KJV: exceedingly amazed; RHM: greatest astonishment; KNX: great bewilderment; GDSP: completely astounded. One would think from a human standpoint that if a rich man could not succeed (someone with the wherewithal) then who could?

[2] Saved: We must remember here this is the view of the disciples. We must not create a doctrinal idea based on the limited understanding of immature Christians. Jesus has used “Life” and “Realm of Heaven.” The young rabbi has used the phrase “everlasting life.” None of this may be on the mark.

[3] Jesus studied them carefully: Or, KJV: Jesus beheld them; KNX: Jesus fastened his eyes on them; NEB: looked them in e face; RHM: looking intently. We long to behold this penetrating gaze as the Nazarene proceeds to state an important truth.

[4] From a human standpoint this is impossible: Or, KJV: with man this is impossible; KNX: such a thing is impossible to man’s powers; PME: humanly speaking it is impossible.

[5] Any thing is possible for God: The inference is this: it is not impossible for a rich man to be saved but it would require a miracle from God.

+

Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:16-24 – Difficulty of Rich Entering the Kingdom

|| Mark 10:17-25; Luke 18:18-25

MT19:16 And, look! a [young] person[1] approached Jesus, asking, “Teacher, what good shall I do[2] so that I might have everlasting life?”[3] MT19:17 Jesus told him, “Why do you ask me about some ‘good’?[4] [Only] One is ‘good’.[5] But if you wish to enter Life,[6] observe the commandments.”[7] MT19:18 This person answered, “Which [commandments]?” Jesus responded: “‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false testimony,’ MT19:19 ‘Honor your father and mother,’ and, ‘You shall love your neighbor as yourself.’” [Exodus 20:13-16] MT19:20 The young man told Jesus, “I have guarded myself regarding all of these.[8] What more am I lacking?”[9] MT19:21 Jesus said to him, “If you wish perfection[10] leave and sell your belongings[11] and give to the poor[12] – then you will have treasure in heaven – and [then] come be my follower.”[13] MT19:22 But having heard this statement the young man departed very depressed,[14] for he had many possessions.[15] MT19:23 Now Jesus told his disciples, “I tell you this truth: Rich people will only enter the Realm of Heaven with great difficulty.[16] MT19:24 In addition I tell you this: It is easier for a camel to enter through a needle’s eye[17] than for rich people to enter the Realm of Heaven.”

*

[1] A [young] person: Revealed in verse 20.

[2] Teacher, what good shall I do: Mark 10:17 adds, “… a certain man ran up and fell upon his knees before him and put the question to him: ‘Good Teacher, what must I do…’” He addresses Jesus as “Good Teacher.” Luke 18:18 adds, “… a certain (religious) ruler.” Therefore, a young rabbi. The Received Text (KJV) has, “Good Teacher.”

[3] Everlasting life: The Greek is ZOEN AIONION. Or, KJV: eternal life; RHM: life age-abiding; TCNT: immortal life; BECK: everlasting life. See word studies else where by researching AION or everlasting life.

[4] Why do you ask me about some ‘good’: This response has resulted in much commentary. If Jesus were “God” one wonders why he would resist a title with the word “good” in it. The Lesson of Eden is that only Yehowah can determine what is ‘good’ and this is not the responsibility of Messiah. Research the word good or AGATHOS (from which the name Agatha comes). Note that the Nazarene’s response is to point to the Ten Commandments and the Law. He does not originate his own philosophy.

[5] [Only] One is ‘good’: Or, KJV: none is good but one, that is, God; ASV: One there is who is good; KNX: God is good, and he only; WMS: there is only one who is perfectly good; ABUV: One is the Good. The subject is absolute or ultimate Good. No one would argue that Jesus was no a “good man.” Note John 7:12. Compare also how others are described as “good.” (2 Samuel 18:27; Proverbs 14:14) Jesus recognizes there are good people (Matthew 12:35; Luke 6:45; Romans 5:7). Surely Jesus refers to his Father, Yehowah.

[6] To enter Life: It may be argued that “Life” here is something like John 5:24 and 1 John 3:14. Thus “Life” means the new Life within the Realm of Heaven – the Church. Others will limit it to that future Life though both may be include.

[7] Observe the commandments: It is possible Jesus speaks to a young Jewish rabbi. Note the commandments Jesus lists. It will startle some what he has omitted in a list of his own choosing: the Name and the Sabbath. Jesus goes on to quote Exodus 20:13-16 then skipping back to Exodus 20:12. He also quotes what he calls late the Second Greatest Commandment: Leviticus 19:18.

[8] I have guarded myself regarding all of these: The KJV version adds: “… from my youth up.” Or, ASV: all these things have I observed; WEY: carefully obeyed.

[9] What more am I lacking: Or, NEB: where do I still fall short; BER: how do I still fall behind; WEY: what more is required. One wonders if there is some self-righteous hypocrisy here. However, Paul himself claims such rigorous righteousness or obedience to the law (Philippians 3:6).

[10] If you wish perfection: Or, KNX: if thou hast a mind to be perfect; NEB: if you wish to go the whole way; NASB: to be complete. To the Nazarene spiritual perfection will involve charity. See notes on Matthew 5:48. – Perfect: This is the Greek word TELEIOI from TELOS (= “end”) and may be rendered “complete, mature, fulfilled.”

[11] Leave and sell your belongings: Or, RHM: withdraw! sell thy substance; go and sell your possessions. Note how in Luke 12:32, 33 Jesus tells his “little flock” the same thing. Note their response in Acts 2:44, 45; Acts 4:34-37.

[12] Give to the poor: The man could divest himself of his possessions in any manner of ways: giving it to his family, hiding investments. Jesus gives no hint that he expects the man to contribute to him though never was there a poorer man on earth (2 Corinthians 8:9). The young rabbi must say goodbye to all his belongings – strip himself from material attachment and desire.

[13] And [then] come be my follower: Note he must do this before becoming a follower or disciple of Jesus. It is possible “follower” means a member of the Nazarene’s private entourage of apostles.

[14] The young man departed very depressed: Or, KJV: he went away sorrowful; NASB: he went away grieved; KNX: sad of heart; RIEU: in gloom; WMS: in deep distress; PME: crestfallen. We watch our Lord’s eyes as he follows the young man as he leaves and we note a slight expression of pity. We would like to know the future of this young rabbi. Did he follow later, become an angry opposer screaming for crucifixion, or merely indifferent. We wonder at his death what thoughts he must have had.

[15] Many possessions: Or, NASB: owned much property; NEB: a man of great wealth; BECK: very rich.

[16] Rich people will only enter the Realm of Heaven with great difficulty: Perhaps of all the teachings of the Nazarene this is the one most disliked by western capitalist society. While the world struggles to be rich Jesus warns of the great difficulty in such conflicting lifestyles and ideals. Compare the notes on Matthew 5:42 and Matthew 6:25. Or, KJV: a rich man shall hardly enter into the kingdom of heaven; ASV: it is hard for a rich man; MON: a rich man will find it difficult. Though the celestial realm of God is the final goal, Jesus makes it clear that it will be very hard for a rich person to become a Christian and gain membership in the Realm of Profession. Note Paul’s counsel to the rich at 1 Timothy 6:17-19. Throughout the Gospel Age there have been wealthy Christians who gave all to help others, while others used their riches to forward the Gospel message. Research the words rich and riches. In Bible terms “rich” means having a surplus (Mark 12:44; 2 Corinthians 8:14).

[17] Camel to enter through a needle’s eye: The Lamsa translation of the Aramaic has this ‘a rope through the needle’s eye.’ Some understand it is the difficulty a camel has in crawling through a very narrow gate to enter a city. It must get on its knees and move forward with difficulty. The Nazarene does not say it is impossible nor does he rule it out altogether. He just says it will be difficult for a rich person to give attention to discipleship while torn over riches. The conflict between love and greed is the struggle between self and others.

+

Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-like

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-like

Matthew 19:13-15 – Kingdom Belongs to Child-like

|| Mark 10:13-16; Luke 9:47; 18:15-17

MT19:13 Then little boys[1] were brought to Jesus so that he might pray and lay his hands upon them.[2] But, the disciples rebuked [the parents].[3] MT19:14 However, Jesus told the disciples, “Leave the little boys alone and do not try to hinder them from approaching me – the Realm of Heaven is for such [like] these.”[4] MT19:15 Then after Jesus laid his hands upon the little boys he departed.

*

[1] Little boys: The Greek is PAIDIA. Our imagination is captured by the wide shining eyes fill with wonderment at the man from Nazareth. Do we behold warm endearing smiles on our Lord’s face?

[2] Pray and lay his hands upon them: Or, BAS: put his hands on them in blessing. Surely the parents expected a blessing so that these little boys may become serious teachers of the Law? The gesture of “laying hands upon” is elsewhere in the Bible something of an official appointment. Research hands or laying on of hands.

[3] Disciples rebuked [the parents]: Or, NEB: the disciples scolded them; BER: the disciples held them back; MON: disciples interfered; TCNT: found fault with those who had brought them; NOR: spoke sharply to them; PME: frowned on the parents’ action. We feel for the disciples in their protectiveness. In their determination that their Lord’s time be spent wisely. He was just too busy for this sort of thing. They do not realize that these little boys are the future leaders and teachers of the nation of Israel. Modern elders can learn much from this: share your time with those without a vote or voice. A few minutes here and there may influence a young one beyond your imagination. We can identify a Christ-like elder by the time he spends with children, the sick and the elderly.

[4] The Realm of Heaven is for such [like] these: Or, KJV: for of such is the kingdom of heaven; ASV: for to such belongeth the kingdom; MON: for it is to the childlike that the kingdom of heaven belongs. See notes on Matthew 18:13. The self-centered and arrogant need not apply for membership in the Kingdom.

+

Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:10-12 – Celibacy

MT19:10 Now the disciples of Jesus asked him, “If this is the case with a husband and his wife – it should be recommended not to marry at all!”[1] MT19:11 Jesus told them, “Everyone cannot make room for what you are suggesting,[2] but only those who have the gift.[3] MT19:12 For there are eunuchs[4] born so from their mother’s womb;[5] and there are eunuchs made eunuchs[6] by humans; and, there are eunuchs who have made themselves eunuchs[7] because of the Realm of Heaven.[8] Let the person who is able to make room for it, make room for it.”[9]

*

[1] It should be recommended not to marry at all: Or, KJV: it is not good to marry; NEB: it is better to refrain from marriage; ASV: not expedient to marry; KNX: better not to marry at all; WMS: there is no advantage in getting married; PME: not worth getting married; NW: it is not advisable to marry. We smile at the suggestion of these Jewish disciples of Jesus: if a man cannot divorce his wife for any reason it is just better not to get married. Perhaps we see that ingrained “hardness of heart” present in the Israelite men?

[2] For what you are suggesting: Or, KJV: all men cannot receive the saying; RHM: not all find room for the word; KNX: that conclusion cannot be taken in by everybody; RIEU: accept the ruling; BER: not all people understand this saying; WMS: it is not every man who has the capacity to carry out this saying; MOF: this truth is not practicable for everyone. The disciples may have alluded to rabbinical sayings: “Among those whose life is not life is the man ruled by his wife.” “If a man has a bad wife, it is his religious duty to divorce her.”

[3] Those who have the gift: Or, KJV: those to whom it is given; KNX: only by those who have the gift; RIEU: only those that hear the call; WMS: to whom the capacity has been gift; WEY: upon whom the grace has been bestowed. Some persons are born with either the desire for sex or intimate relationships. Some by observation have judged that there is little in marriage to recommend it over a life of celibate liberty. Others have developed the “gift” by rigorous control of themselves.

[4] Eunuchs: The Greek is EUNOUCHOI and refers to a castrated male. The word is formed by “bed” + “have/hold” and is rooted in a castrated male guardian over a harem (Esther 2:3, 12-15; 4:4-6, 9). A eunuch was not allowed under the Law (Deuteronomy 23:1). However, consider Acts 8:26-39 as possibly the fulfillment of Isaiah 56:4, 5.

[5] Born so from their mother’s womb: Or NOR: some men have always been unsuited for marriage, having been born that way; NEB: incapable of marriage; TCNT: disabled for marriage. Though this could mean some physical disability modern science has probably established that some DNA tends to have much less sex-drive.

[6] Eunuchs made eunuchs: It is interesting that here it is eunuchs who make other eunuchs – likely because they were in charge of such castration. One wonders if such men had a choice in these matters?

[7] Have made themselves eunuchs: A literal reading of this has caused men such as Origen to castrate themselves.

[8] Because of the Realm of Heaven: It is the view of most that Jesus here encourages celibacy for those who have the gift and for the right reasons: service related to the Church. Paul recommends celibacy for those who have control (1 Corinthians 7:32, 38). Marriage is not forbidden save by apostates (1 Timothy 4:3). However, Paul clearly encourages Christians not to be driven by sexual impulses: “When their sexual impulses have come between them and the Christ, they want to marry, having a judgment because they have disregarded their first [expression of] faith.” (1 Timothy 5:11, 12 NW) Note how he continues: “I desire the younger widows to marry, to bear children, to manage a household.” (1 Timothy 5:14 NW)

[9] Let the person who is able to make room for it, make room for it: Or, KJV: he that is able to receive it, let him receive it; KNX: take this in, you whose hearts are large enough for it; RIEU let him that can, obey the call; BER: whoever is able to get practical hold of it, let him get hold; MOF: let anyone practice it for whom it is practicable. Note these words are directed to men who are willing to give up marriage and children for their service within the Realm of Heaven.

Those considering marriage do well to think the matter out soberly. In the Western world over half of all marriages fail and half of the “successful” are locked into a life of lovelessness and serious dissatisfaction.

+

Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 18:23-35 – The Nazarene’s Commentary: The Kingdom and Forgiveness

Matthew 18:23-35 – The Kingdom and Forgiveness

MT18:23 “For this reason the Realm of Heaven may be compared to a human king who wished to settle his logs[1] with his slaves. MT18:24 Having started to settle the accounts one debtor owing ten thousand talents[2] was brought forward. MT18:25 But not having the resources to pay off his debt the master commanded that he, his woman, his children, and everything they possessed, be sold so the debt could be paid.[3] MT18:26 As a result the slave fell forward prostrating himself at the feet[4] of his master, pleading, ‘Be long-suffering[5] with me and I shall pay back everything I owe you!’ MT18:27 Now the master of the slave was moved by compassion[6] and so released[7] the slave including his loan. MT18:28 However, after that slave left he found one of his fellow slaves who owed him one hundred denarii.[8] He grabbed his fellow and began choking him, screaming: ‘Pay me everything you owe me!’ MT18:29 Now the fellow slave fell on his knees and pleaded, ‘Be long-suffering with me and I will pay back what I owe you!’ MT18:30 But the first slave was unwilling to wait and he left to have his fellow slave thrown into prison until everything he owed was repaid. MT18:31 Now the other slaves saw all this and were deeply distressed. They went to their master and clarified the whole matter so he knew everything that had happened. MT18:32 Then the master demanded the first slave appear before him, telling him, ‘Wicked slave, I released you of all your debt because you begged me so. MT18:33 Was it not necessary for you also to be charitable[9] to your fellow slave just as I had been charitable to you?’ MT18:34 And having now become extremely angry the master turned the slave over to the tormentors[10] until he had repaid everything he owed. MT18:35 Just so my heavenly Father will do to you[11] if ever you do not forgive from your hearts every one of your brothers!”[12]

*

[1] Settle his logs: The Greek is LOGON and may be rendered: KJV: take account; ASV: a reckoning; RHM: settle accounts.

[2] Ten thousand talents: NEB: ran into the millions; MOF: three million pounds; MON: fifteen million dollars; PME: millions of dollars. If a slave made 16 cents a day one can see the debt was enormous.

[3] Sold so the debt could be paid: It seems impossible that a slave could repay such a debt.

[4] Fell forward prostrating himself at the feet: Or, KJV: fell down, and worshipped him; RHM: falling down began to do homage. See notes else where on PROSKUNEO or prostrate. Research also the word worship.

[5] Long-suffering: The Greek is literally “longness of spirit.” Or, KJV: have patience; WMS: give me time.

[6] Moved by compassion: Or, RIEU: sorry for him; GDSP: heart was touched; NOR: took pity on.

[7] Released: Or, KJV: loosed him; RIEU: let him go free and canceled the loan.

[8] One hundred denarii: Or, TCNT: ten pounds; MON: fifty dollars; GDSP: hundred dollars; PME: few dollars. The difference between the two debts is unthinkable. The scholar Kennedy contrasted the difference in the two debts: the later one could be carried in a pocket; the former was so huge it would require 8,600 workers each carrying 60 pounds! The larger debt was more than that of whole provinces in Judea.

[9] Charitable: Generally this word is rendered by “mercy” but we can see that this is not a matter of judging someone but canceling debt, thus charity. Or, NOR: pity. Read and meditate on James 2:13.

[10] Tormentors: The Greek is BASANISTAIS. Or, BER: scourgers; GDSP: jailers. Research the word basan and torment for the original meaning of confinement or punishment with or without torture.

[11] Just so my heavenly Father will do to you: This is a most serious matter. Those who refuse to forgive will learn a side to the Almighty they will not like. It is a mistaken notion that the Nazarene and his Father were all-forgiving all the time. This matter of forgiveness is one in which the individual chooses his own destiny. See notes on Matthew 6:14, 15 and Matthew 7:1, 2. The lesson is simple and straightforward: we have been a debt so great it is impossible to repay; therefore, we ought to reflect our appreciation in forgiving our fellows.

[12] Forgive from your hearts every one of your brothers: Or, KNX: with all his heart; BER: if each of you does not heartily forgive his brother. Read and meditate on Ephesians 4:23 and Colossians 3:13.

+

Preceding posts

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

Matthew 18:1-6 Reborn and pliable as a child

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep

Matthew 18:15-17 – The Nazarene’s Commentary: Three Steps to Gaining a Brother

Matthew 18:18-20 – The Nazarene’s Commentary: The Authority of Two or Three

Matthew 18:21-22 – The Nazarene’s Commentary: Forgive 77 Times!

Ableness to forgive those who wronged us

Tag Cloud

Zion, Sion and Zsion News and Journal

About Politics, Religion, Culture, Society, Joy, Thank, Praise, Faith, Hope, Love, Community, Freedom, Peace, Islam, Justice, Truth, Patience and much more.

johnsweatjrblog

Doxology rooted in Theology: Nothing more, Nothing less

jamesgray2

A discussion of interesting books from my current stock A WordPress.com site

Unmasking anti Jehovah sites and people

Showing the only One True God and the Way to That God

The Eccentric Fundamentalist

Musings on theology, apologetics, practical Christianity and God's grace in salvation through Jesus Christ

John 20:21

"As the Father has sent me, so I am sending you."

The Biblical Review

Reviewing Publications, History, and Biblical Literature

Words on the Word

Blog by Abram K-J

Bybelverskille

Hier bestudeer ons die redes vir die verskille in Bybelvertalings.

Michael Bradley - Time Traveler

The official website of Michael Bradley - Author of novels, short stories and poetry involving the past, future, and what may have been.

BIBLE Students DAILY

"Be faithful unto death, and I will give you the crown of life." Revelation 2:10

God's Simple Kindness

God's Word Made Simple

takeaminutedotnet

All the Glory to God

Groen is Gezond

van zaadjes in volle grond tot iets lekkers op het bord

Jesse A. Kelley

A topnotch WordPress.com site

JWUpdate

JW Current Apostate Status and Final Temple Judgment - Web Witnessing Record; The Bethel Apostasy is Prophecy

Sophia's Pockets

Wisdom Withouth Walls

ConquerorShots

Spiritual Shots to Fuel the Conqueror Lifestyle

Examining Watchtower Doctrine

Truth Behind the "Truth"

Theological NoteBook

Dabbling into Theology

%d bloggers like this: