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Posts tagged ‘Resurrection of Christ’

The Acts Of The Sent Ones Chapter 1

The Acts Of The Sent Ones = Maaseh Shlichim – Chapter 1

 

A historical book used to record the transition between the Jewish dispensation and the ‘New Yisrael’ church.

 

1 The first scroll have I made, O Theophilos, {1 Luke 1:3} of all that יהושע {Yahshua/ Yeshua/Jeshua (Jesus)} began both to do and teach,
2 Until the day in which He was taken up, after He through the Ruach Hakodesh had given His Torah to the shlichim whom He had chosen:
3 To whom also He showed Himself alive after His passion by many infallible proofs, being seen by them forty days, and speaking of the things pertaining to the malchut of יהוה {Jehovah}.4 And, as He ate lechem together with them, {2 Aramaic Peshitta.}
He commanded them that they should not depart from Yahrushalayim, but wait for the Promise of Abba, which, He said, you have heard from Me.
5 For Yochanan ha Matbeel truly immersed with mayim;
but you shall be immersed with the Ruach Hakodesh not many days from now.
6 When they therefore had come together, they asked Him, saying, Master, will You at this time restore again the malchut to Yisrael? {3 When there is togetherness in believing Yisrael, the main concern will be the restoration and regathering of the two houses. These folks hardly agreed on anything, but with one accord were concerned that Yahshua was returning to the Father without Efrayim and Judah first being joined again as one in YHWH’s hand. This question set in a future tense, is valid and ample evidence that the restoration was paramount in Yahshua’s ministry, and moreover had never fully taken place previously, at the time of the Jews’ return from Babylonian exile, nor in Hezekiah, or Josiah’s days, as some erroneously claim.}
7 And He said to them, It is not for you to know the times, or the moadim, which Abba has put under His own authority. {4 Yahshua answered them in the future tense in verses 7-8, illustrating that His Father had not yet revealed the exact future timing of the full restoration to anyone. The question posed by the disciples and Messiah’s answer, forever dismisses any attempt to contrive, or fabricate some supposedly well-known, past reunion of the two houses, five hundred years before  Yahshua came in the flesh.
8 But you shall receive power, after the Ruach Hakodesh has come upon you: and you shall be witnesses to Me both in Yahrushalayim, and in all Yahudah, and in Shomron, and to the four corners of the olam. {5 Note the plan for regathering Yisrael clearly outlined. In context, this commission is given in response to the disciples’ question on how to restore Yisrael.  He told them that they could not know when it would be fully accomplished, but He told them the method by which it would come to pass. He sent them out to all Yisrael, both in Judea, in Samaria and the entire world. There is only one Great Commission, not three. In all three areas, lost sheep of Yisrael are to be found.}
9 And when He had spoken these things, while they looked, He was taken up; and a cloud received Him out of their sight.
10 And while they looked steadfastly toward the shamayim as He went up, see, two men stood by them in
white apparel; {1 In context, one messenger representing both houses that would be coming together by the proclaiming of
the Good News.}
11 Who also said, You men of Galil, why do you stand gazing up into the shamayim? This same יהושע {Yahshua/ Yeshua/Jeshua (Jesus)}, who is taken up from you into the shamayim, shall so come in like manner as you have seen Him go into the shamayim. {2 Physically, bodily and back to the Mt. of Olives.}
12 Then they returned to Yahrushalayim from the har called Olives, which is from Yahrushalayim a Shabbat day’s journey.
{3 As determined by the Sanhedrin of that day. This concept became part of the Jewish oral law.}
13 And when they came back, they went up into an upper room, where there were staying Kepha, and Yaakov, and Yochanan, and Andri, Philip, and Toma, Bartholomi, and Mattityahu, Yaakov the son of Alphai, and Shimon the Zealot, and Yahudah the brother of Yaakov.
14 These all continued with one accord in the tefillot and supplication, {4 The upper room was the place where the prayer meeting of the leaders of Renewed Covenant Yisrael took place, but was not the place where the Spirit fell. The error of superimposing this prayer venue onto and into the events of chapter 2 has resulted in untold horror, tragedy and error, as seen in the alleged birth of a so-called gentile church.}
with the women, and Miryam the eema of יהושע {Yahshua/Jeshua}, and with His brothers.

15 And in those days Kepha stood up in the midst of the talmidim – the number of names together were about a hundred twenty – and said,
16 Men and Yisraelite brothers, this Katuv had to have been fulfilled, which the Ruach Hakodesh by the mouth of Dawid spoke before concerning Yahudah, who was a guide to them that took יהוה.
17 For he was numbered with us, and had obtained part of this service.
18 Now this man purchased a field with the reward of iniquity; and falling head first, he burst open in the middle, and all his intestines gushed out.
19 And it was known to all the dwellers at Yahrushalayim; so that field is called in their own language, Akel-Dahma, that is to say, The Field of Dahm.
20 For it is written in the Scroll of Tehillim, Let his dwelling be desolate, and let no man dwell in it: and let his office of service be given to another.
21 It is therefore necessary that one of these men who have been with us all the time that the Savior יהושע {Yahshua/ Jeshua} went in and out among us, 22 Beginning from the mikvah of Yochanan ha Matbeel, to the same day that He was taken up from us, one must be ordained to be a witness with us of His resurrection.

23 And they appointed two, Yoseph called Bar-Nava, who was surnamed Justus, and Mattityahu.
24 And they made tefillah, and said, You, Master יהוה{Jehovah} who knows the levim of all men, show which of these two
You have chosen, {5 They prayed and asked simply because there weretwelve disciples from each of the twelve tribes ordained for kingdom rulership, and the one that needed to be chosen was one who was first and foremost faithful and also one who would be from the same tribe that Judas was from. Only YHWH knew that for certain.}

25 That he may take part of this service and calling, from which Yahudah by transgression fell, that he might go to his own place. {6 As opposed to a faithful Yisraelite, who is said to be gathered to his people.}
26 And they gave out their lots; and the lot fell upon Mattityahu; and he was numbered with the eleven shlichim.

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Acts of the Apostles in the version of the Restoration Scriptures True Name Edition Study Bible, Updated Third Edition, with Scriptural Supervision and Doctrinal Oversight by Rabbi Moshe Yoseph Koniuchowsky, Your Arms To Yisrael Publishing, 2007, 2008 CE
English: folio 11 recto of the codex with the ...

Folio 11 recto of the codex with the beginning of the Acts of the Apostles (Photo credit: Wikipedia)

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Compare with: Hebraic Roots Bible Book of The Acts of the Apostles Chapter 1

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  • In My Name?? (christiaansite.wordpress.com) point out to the name of Jesus. To which we like to add: Jesus means Hail Zeus and is a name taken on later when the men in power wanted to have the association with the heathen gods and created the Holy Trinity and took on the heathen holy days.

    You could use Yahshua, but better use Jeshua, with the ‘e’ spoken out as a short ‘ai’ or like in ‘taken’.

  • Dutch readers can find Zeus een heerser van hemel en aarde + Heil tot de gezondene van God of Zeus + Yahushua, Yehoshua, Yeshua, Jehoshua of Jeshua
  • Find also: Lord or Yahuwah, Yeshua or Yahushua
  • …So You Think You Have to live And Dress Up as Jews To Be Saved? (aaronhalim.wordpress.com)
    As I cover my eyes may we be reminded that before we accept Yahshua as Messiah, we were blinded to our own sins and had no redemption from them. I spread the light of the candles with my hands throughout our home to express my desire as wife and mother that the light of The Messiah Yahshua and the joy of His Sabbath rest be spread throughout this place.
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    The Bible does not command us to wear a unique prayer shawl or tallit. Instead, it presumes that people wore a garment of some type to cover themselves and instructs them to add fringes (tzitzit) to the 4 corners of these (Numbers 15:38, Deuteronomy 22:12).
  • Creator and Blogger God 5 Things to tell (bijbelvorser.wordpress.com)
    Though many people forgot who was their Creator God provided signs and ways of living so that people could recognise the Hand behind everything.
  • On Smoke And Mirrors Versus About 666 from Below Attached (Corrected Copy) (edencultures.com) it seems impossible to react because there can not be logged in though the password and user name are right. But also here we like to ad the same comment as above and would like you to see to Christadelphian World to find more on the subject of Jesus his name and the meaning of “Jesus” and why we and many other bible students prefer Jeshua.
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    it is the Greek name or title of “Christ” in place of the Hebrew name, “Messiah” that is the very “name of blasphemy” of Revelations 13:1. Therefore, it is the name, Ihsous or Ihseus Christos, which became, in English, Jesus Christ, which was substituted by Greek and Latin Interpreters in place of the true name, Yahshua, The Messiah, that is “the name and number of a man” who is The Anti-Messiah, and the “name of blasphemy” of Rev 13:1!
  • Creator and Blogger God 4 Expounding voice (bijbelvorser.wordpress.com)
    As in the Old Times if individual Jews were to receive Jehovah’s favour and protection, they had to repent and start obeying Him, we too today have to make the right choice and go for Jehovah God. It are we ourselves who have to make up our own mind, like those people in ancient times had also to choose for their false gods or for the One and Only God, Jehovah.
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    In order to do God’s will, Jesus his disciples prayed also to Jehovah, like their teacher had showed them how to do: “Grant your slaves to keep speaking your word with all boldness.” What was Jehovah’s immediate response? “The place in which they were gathered together was shaken; and they were one and all filled with the holy spirit and were speaking the word of God with boldness.”

 

A fact of History or just a fancy Story

A man killed for an other

The previous weeks we looked at the suffering of Jesus and how he came to an end. When he was killed, our story did not end. We got to read that he in a strange way disappeared from the grave in which he was put in.

Christian views on Hell

Certain Christian views on Hell (Photo credit: Wikipedia)

Three days after the crucifixion, the tomb of Jesus was found empty by his closest friends, who did not know what could have happened. normally his body would be part of the world of the dead, going to become victim of decay. But to the unbelief and surprise Jesus appeared to his followers, who where very much afraid for what went on and for the reprisals of the Romans and locals.

They all had witnessed how Jesus died and knew he was buried. Today there are people who take Jesus to be God, but than they forget that God can not die. Jesus really did. He had given his body, of flesh and blood to his Holy Father, the Only One God, Jehovah. In common with all other men his life came to an end, but unlike other men he returned from Hades (Sheol = hell) were he had stayed for three days. He was not tortured over there, because the hell is just the burial place or grave, where people are place in when they die. there would also not be one reason to put Jesus into a torture place for the sins he might  have done, because Jesus was the only man who could stay without any sin.

Jesus offered himself to his Father who resurrected him out of the dead and made him higher than angels, to which he was lower before. God is and always has been the most High, but now He allowed Jesus to come sit next to Him, to be a mediator between Him (God) and men.

A great miracle and reason for Christianity

For Christians this taking out of death is one of the greatest of all miracles since the creation itself, and could have been accomplished only if Jesus got the full blessing of his Father,  God, the Creator of the universe. The death and resurrection of Jesus marks the central point of God’s master plan for the world.

The bodily resurrection of Jesus Christ from the dead is the crowning proof of the promises made by God and the reason of existence of Christianity. Everything else that was said or done by Christ and the apostles is secondary in importance to the resurrection. If the resurrection did not take place then Christianity is a false religion. If it did take place, then we got the proof of the Old Testament sayings and have proof of the Messiah ship of the Nazarene Jew Jeshua, Jesus Christ, the son of man and son of God.

In case Jesus would have been God, than God just faked a death and presented a show of His body going out of a grave. As an eternal spirit God has always existed and shall always exist, but is also everywhere at once, and not bounded to any place. But Jesus Christ was bounded to the environment where he preached. He also was tempted, while God can not be tempted. After he died, Jesus was taken out of the boundary where his body was put in the clothes. The guards in front of his grave could take care his body was not been stolen, nor that a living person would be able to roll away the very heave stone on his own.

Charlatan or madman

If all of this is somehow a delusion and if Jesus of Nazareth did not really rise from the dead, then he is either a god who fooled everybody, and let the people suffer for many years before intervening, or he was no different from other great men who are also dead. He is worse than they, in fact, because he is thereby branded as either a charlatan or a madman, since he staked all his claims to be the son of God and being the Way to his Father, and who would come back to the earth after his death.

On the other hand, if the resurrection is really a demonstrable fact of history, then not only are his claims vindicated, but so are God His promises and the promises of Jesus. In case Jesus really died and was taken out of death, we have the proof of the love of God, who is willing to bring an end to the curse brought forward by the first men. In Jesus we can find then the new Adam, or the first one of  the New Creation, the 2° Adam. With Christ Jesus we than can find a new beginning of which all followers of Christ may be part of.

Then we may believe that death is not, after all, the great victor, but is a defeated foe.

“3  Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy hath begotten us again unto a living hope by the resurrection of Jesus Christ from the dead, 4 to an inheritance incorruptible and undefiled and that fadeth not away, reserved in Heaven for you, 5 who are kept by the power of God through faith for salvation ready to be revealed in the last time.” (1 Peter 1:3-5 KJ21)

Provider of a New Covenant

Jesus had brought his followers hope to life using the true Word, showing them how they could follow in his footsteps and go through the small gate to enter the Kingdom of God. By the work Jesus had done, his death made them free. By his offering they became partakers of the New Covenant with God  by which they received new life which is not like their old life. Also for us, who want to follow Christ Jesus and believe in his resurrection we are not bounded any more to our old birth coming from mortal sperm. In case we face the reality of the Nazarene man having died and being resurrected by the Force of God, we can receive that new birth which comes from God’s living Word, which lives and stays for ever. (James 1:18; 1 Peter 1:23) We can get a new and better life, because Jesus was willing to give himself as a ransom for us all.

“Therefore gird up the loins of your mind; be sober and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.” (1 Peter 1:13 KJ21)

“By Him ye believe in God, who raised Him up from the dead and gave Him glory, that your faith and hope might be in God.” (1 Peter 1:21 KJ21)

Seeing the son, lower than the Father

In case you have doubts about the death and resurrection of Christ, think what reasons the whole parade would have been useful for. If Jesus is God, why did God wait such a long time before taking steps to save the world. And why did He not say directly who He really was when He would have been here on earth as Jesus. Plus how could all those people see and touch Jesus when he would have been God, because God Himself told the world that they could not see Him and live.

“And He said, “Thou canst not see My face, for there shall no man see Me and live.”” (Exodus 33:20 KJ21)

When we take Jesus to be God, we minimise his suffering, his death and his resurrection. Though as followers of Christ, being Christian, we should follow the teachings of our master and believe his words.  He never claimed to be God and always told others to recognise the Hand of his father in the works he did. Jesus also was fully aware that his Father, God was mightier than him.

“Then answered Jesus and said unto them, “Verily, verily I say unto you, the Son can do nothing of Himself, but what He seeth the Father do; for what things soever He doeth, these also doeth the Son likewise.” (John 5:19 KJ21)

“Ye have heard how I said unto you, ‘I go away and come again unto you.’ If ye loved Me, ye would rejoice because I said, ‘I go unto the Father,’ for My Father is greater than I.” (John 14:28 KJ21)

Worshipping the Right One

Jesus often spoke to his Father, whom he worshipped and told us also to pray to Him like he prayed to his Father, who is the Master or Head of Christ.

“But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.” (1 Corinthians 11:3 KJ21)

“And when all things shall be subdued unto Him, then shall the Son Himself also be subject unto Him who put all things under Him, that God may be all in all.” (1 Corinthians 15:28 KJ21)

As Christians we should believe the words of Christ and be believers because we trust the proclamation that Christ is alive, risen from the dead.

Smoke and mirrors

We have to face it — if Jesus did not really died and there’s no resurrection for Christ, everything the apostles told us is smoke and mirrors, and everything we have staked our life on is smoke and mirrors.

But we also have to be aware that there is an even bigger problem and a very bad sign we do give to those who do not believe in God or who do believe in other gods than our only One God, Jehovah. We would namely give the impression that all the sayings of the Old Testament make no sense at all and that God bends His words. We would be guilty of telling a string of barefaced lies about God, all these affidavits the apostles passed on to us verifying that God raised up Christ — sheer fabrications, if there’s no resurrection.

If corpses can’t be raised, then Christ wasn’t, because he was indeed dead. If Christ is God he could not die and was not dead, so could not have been standing up from death, but if he would have fallen asleep, He just would have woken up and walk out the grave, no matter if it was sealed or closed by one or more heavy stones, because He can go through everything.

And if Christ wasn’t raised, then all we are doing is making wise vesicles, fooling ourselves and wandering about in the dark, as lost as ever. It’s even worse for those who died hoping in Christ and resurrection, because they’re already in their graves and there would be nothing any more.  It all shall be finished and without any prospects. If all we get out of Christ is a little inspiration, like we can enjoy the quotes from special humans or other religious figures, for a few short years, we’re a pretty sorry lot.

File:Brooklyn Museum - The Women at the Sepulchre (The Angel at the Tomb of Christ) - Benjamin West - overall.jpg

The Women at the Sepulchre (The Angel at the Tomb of Christ) – 1805, Benjamin West (1738–1820)

“12  Now if Christ is preached, that He rose from the dead, how say some among you that there is no resurrection of the dead? 13 But if there be no resurrection of the dead, then is Christ not risen: 14 and if Christ be not risen, then our preaching is vain, and your faith is also vain. 15 Yea, and we are found to be false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up, if so it be that the dead rise not. 16 For if the dead rise not, then is Christ not raised; 17 and if Christ be not raised, your faith is vain; ye are yet in your sins. 18 Then also those who have fallen asleep in Christ have perished. 19 If in this life only we have hope in Christ, we are of all men most miserable. 20  But now Christ is risen from the dead, and become the firstfruits of those who slept. 21 For since by man came death, by Man came also the resurrection of the dead. 22 For as in Adam all die, even so in Christ shall all be made alive; 23 but every man in his own order: Christ the firstfruits; afterward those who are Christ’s at His coming.” (1 Corinthians 15:12-23 KJ21)

With the ignominious death of their master, his disciples were utterly confused and afraid for their own lives. There is no possibility that they could have continued as teachers of the Nazarene’s doctrines, and even less that others could have been persuaded to follow them, in those circumstances. The people who had seen and hear about Jesus and his miracles would have joked about him and his followers which would have been fooled all the way long.

A physical body, not a ghost, returned to life

When Jesus appeared to his closest friends he proofed to them that he was not a ghost, while his Father is Ghost. They could see the marks of his wounds.

“5 And as they were afraid and bowed down their faces to the earth, they said unto them, “Why seek ye the living among the dead? 6 He is not here, but is risen! Remember how He spoke unto you when He was yet in Galilee, 7 saying, ‘The Son of Man must be delivered into the hands of sinful men and be crucified, and the third day rise again.’”” (Luke 24:5-7 KJ21)

File:Köln - An Groß St Martin - Groß St Martin in 34 ies.jpg

Stigmata, visual signs of his torture. – Groß St. Martin, An Groß St. Martin in Cologne – Photo Frank Vincentz

“19 And He said unto them, “What things?” And they said unto Him, “Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people; 20 and how the chief priests and our rulers delivered him to be condemned to death and have crucified him. 21 But we trusted that it had been he who should have redeemed Israel. And beside all this, today is the third day since these things were done. 22 Yea, and certain women also of our company, who were early at the sepulcher, made us astonished. 23 And when they found not his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24 And certain of those who were with us went to the sepulcher and found it even so as the women had said, but him they saw not.” 25 Then He said unto them, “O fools, and slow of heart to believe all that the prophets have spoken! 26 Ought not Christ to have suffered these things and to enter into His glory?” 27 And beginning with Moses and all the prophets, He expounded unto them in all the Scriptures the things concerning Himself.” (Luke 24:19-27 KJ21)

“36  And as they thus spoke, Jesus Himself stood in the midst of them and said unto them, “Peace be unto you.” 37 But they were terrified and afraid, and supposed that they had seen a spirit. 38 And He said unto them, “Why are ye troubled, and why do thoughts arise in your hearts? 39 Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit hath not flesh and bones, as ye see Me to have.” 40 And when He had thus spoken, He showed them His hands and His feet. 41 And while they yet believed not for joy, and wondered, He said unto them, “Have ye here any meat?” 42 And they gave Him a piece of a broiled fish and of a honeycomb. 43 And He took it and ate before them. 44 And He said unto them, “These are the words which I spoke unto you while I was yet with you, that all things must be fulfilled which were written in the Law of Moses and in the Prophets and in the Psalms concerning Me.” 45 Then opened He their understanding, that they might understand the Scriptures, 46 and said unto them, “Thus it is written, and thus it behooved Christ to suffer and to rise from the dead the third day, 47 and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem. 48 And ye are witnesses of these things. 49 And behold, I send the promise of My Father upon you; but tarry ye in the city of Jerusalem until ye be endued with power from on high.”” (Luke 24:36-49 KJ21)

John his doubts and fears immediately gave way to an amazed faith when he had entered the empty tomb. The collapsed grave clothes yielded no possible interpretation except that the physical body of the crucified Christ had returned to life, in such a remarkable form that it could simply pass through the linen wrappings and enter henceforth into the power of an endless life, like Jesus had foretold should happen! Spirit does not die and therefore cannot be “resurrected”, but they had met and spend many hours with the man from Nazareth.

Pilate was given assurance that Jesus died by the centurion (Mark 15:43-45). The savage spear thrust into his side by the soldier (John 19:34) made certain of his death, “and forthwith came there out blood and water,” evidencing complete collapse of the heart cavity.

Body not taken away

The disciples were hiding in fear of their lives and nothing could have been further from their thoughts than them trying to take away the body of Christ. Furthermore, the tomb had been sealed, a great stone rolled in front of it, and a watch of Roman soldiers set to guard it (Matthew 27:62-66). What is interesting about the witness of the disciples is that it is never presented as conclusive, or even as important. The reason for this is that there was no need for a human witness to the empty tomb at the time at which the gospels were written, because the witness of the whole population of Jerusalem – not to mention pilgrims from all over the known world – was that the tomb was empty. The inhabitants form Jerusalem could witness themselves what happened to the place where Jesus was been buried. In case the grave was not empty and it was not enough clear that the apostles had hidden the body they could not have made so many converts.

Several looked for Jesus, who was crucified, but could not find him in the grave. The angels had told the wives that he was risen and that they had  to go quickly and tell his disciples that Jesus was risen from the dead. They told them that they would see him. When they and the apostles were going, some of the guard came into the city and reported unto the chief priests all the things that were done. And when they were assembled with the elders and had taken counsel, they gave a large amount of money to the soldiers to say that his disciples came by night and stole him away while they slept.  So they took the money and did as they were taught.

This story was current among Jews from the earliest times, and we have independent evidence of this. For example, Justin quotes a debate in which his opponent refers to Jesus as:

“One Galilean deceiver, whom we crucified, but his disciples stole him by night from the tomb… and now deceive them by asserting that he has risen from the dead and ascended into heaven” (Justin Martyr: Dialogue Against Trypho,108 [c.AD150]).

The story does, in fact, persist to the present day.

Judea in 30 AD was a province subject to revolt and terrorism. It was no place for soldiers to sleep in the open: any soldiers who were not alert were likely to be killed by Zealots. It is thus unlikely that my guard would go to sleep, and inconceivable that they would sleep so soundly that a group of men large enough to carry away a dead body could roll aside the stone over the grave mouth (this itself would be a noisy operation) without at least one of the guard waking up.

More significant still is the condition of the disciples. Before the resurrection they were broken men, afraid and in hiding. Afterwards they were bold preachers of the gospel, who were prepared to turn the world upside down in order to preach the risen Christ. Not only that, but they were almost all put to death for their faith (probably John was the only disciple to die a natural death, and even he was exiled). None of them ever denied their faith in the risen Christ. It would take a group of several men to remove a body from a grave; if the body of Jesus had been stolen all of the men in the group would have known that the resurrection never took place, and at least one of them would have been expected to break down and confess in the face of certain and unpleasant death. If one of the disciples had confessed to stealing the body, we would certainly have known it, because the Roman and Jewish authorities would have ensured that it was reported. That it was not reported shows that it never happened, and that the disciples did not steal the body.

The important point about this explanation is that it would be unnecessary if the body of Jesus was still safely in the tomb. There is only one conclusion that can be drawn: The tomb was empty.

“5 And the angel answered and said unto the women, “Fear ye not, for I know that ye seek Jesus, who was crucified. 6 He is not here, for He is risen, as He said. Come, see the place where the Lord lay. 7 And go quickly and tell His disciples that He is risen from the dead, and behold, He goeth before you into Galilee. There shall ye see Him. Lo, I have told you.” 8 And they departed quickly from the sepulcher with fear and great joy, and ran to bring His disciples word. 9 And as they went to tell His disciples, behold, Jesus met them, saying, “All hail.” And they came and held Him by the feet and worshiped Him. 10 Then said Jesus unto them, “Be not afraid. Go tell My brethren to go into Galilee, and there shall they see Me.” 11  Now when they were going, behold, some of the guards came into the city and reported unto the chief priests all the things that were done. 12 And when they were assembled with the elders and had taken counsel, they gave a large sum of money unto the soldiers, 13 saying, “Say ye, ‘His disciples came by night and stole him away while we slept.’ 14 And if this come to the governor’s ears, we will persuade him and secure you.” 15 So they took the money, and did as they were taught; and this account is commonly reported among the Jews until this day.” (Matthew 28:5-15 KJ21)

Anyone who wished to find out for themselves could go down to see it; to do so would take only a very short time. Yet Jerusalem was the cradle of the infant church; thousands of people were converted there very soon after the crucifixion.

Believe in Christ Jesus

We may not forget that even in the family of Jesus there where who doubted about Jesus his task. The gospels tell us that James nor any of Jesus’ younger brothers believed in him during his lifetime. It would be very strange that the early church would generate fictitious stories concerning the unbelief of Jesus’ family and they would not have reacted against those stories. We must imagine the grieve the children of Joseph and Mary had with their parents and how they would react if uncertain events happened or unjust stories were told. Though with everything that happened James and his brothers did become active Christian believers following Jesus’ death. James was considered an apostle and eventually rose to the position of leadership of the Jerusalem church. According to the first century Jewish historian Josephus, James was martyred for his faith in Christ in the late 60s CE.

We only can conclude that the truth is that Christ has been raised up, the first in a long legacy of those who are going to leave the cemeteries.  There is a nice symmetry in this: Death initially came by a man, and resurrection from death came by a man. Everybody dies in Adam; everybody comes alive in Christ.  But we have to wait our turn: Christ is first, then those with him at his Coming,” (1 Corinthians 15:12-23 )

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Please do read more about this matter in: The Resurrection of Jesus: A fact of History!

Preceding articles:

After the Sabbath after Passover, the resurrection of Jesus Christ

Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2

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Please do find additional literature:

  1. The Seed Of The Woman Bruised
  2. An unblemished and spotless lamb foreknown
  3. The wrong hero
  4. A god between many gods
  5. History of the acceptance of a three-in-one God
  6. Preexistence in the Divine purpose and Trinity
  7. Altered to fit a Trinity
  8. Attributes to God
  9. Hashem השם, Hebrew for “the Name”
  10. A Jewish Theocracy
  11. Promise of Comforter
  12. Promises, God’s
  13. God does not change
  14. God’s salvation
  15. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #3 A voice to be taken Seriously
  16. A promise given in the Garden of Eden
  17. Written to recognise the Promised One
  18. Christ begotten through the power of the Holy Spirit
  19. Do not be afraid. Good news because a Saviour has been born
  20. About a man who changed history of humankind
  21. Who was Jesus?
  22. No Other Name (But Jesus)
  23. Yahushua, Yehoshua, Yeshua, Jehoshua of Jeshua > Lord or Yahuwah, Yeshua or Yahushua + Jezus, Yeshua, Yahushua
  24. The Beginning of the life of Jesus Christ
  25. Jesus begotten Son of God #4 Promised Prophet and Saviour
  26. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  27. Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
  28. Jesus begotten Son of God #11 Existence and Genesis Raising up
  29. Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
  30. Jesus begotten Son of God #16 Prophet to be heard
  31. Jesus begotten Son of God #17 Adam, Eve, Mary and Christianity’s central figure
  32. Jesus begotten Son of God #18 Believing in inhuman or human person
  33. Jesus begotten Son of God #19 Compromising fact
  34. Jesus begotten Son of God #20 Before and After
  35. Man’s plans prevailed by God’s purpose
  36. He sent his one and only Son into the world that we might live through him.
  37. Christmas, Saturnalia and the birth of Jesus
  38. On the Nature of Christ
  39. Jesus spitting image of his father
  40. Yeshua a man with a special personality
  41. A man with an outstanding personality
  42. On the Nature of Christ
  43. Mission son of God perceived as failure
  44. 2 Corinthians 5:19 – God in Christ
  45. How do trinitarians equate divine nature
  46. Self inflicted misery #3 A man given to suffer for us
  47. The meek one riding on an ass
  48. Jesus and His God
  49. Was Jesus Religious
  50. How is it that Christ pleased God so perfectly?
  51. For the Will of Him who is greater than Jesus
  52. Slave for people and God
  53. Apple of Gods eye
  54. Servant of his Father
  55. What did Jesus sing?
  56. What Jesus sang
  57. 14-15 Nisan and Easter
  58. A Holy week in remembrance of the Blood of life
  59. A Messiah to die
  60. Dying or not
  61. Swedish theologian finds historical proof Jesus did not die on a cross
  62. Impaled until death overtook him
  63. An unblemished and spotless lamb foreknown
  64. Crucifixion for suffering
  65. Why 20 Nations Are Defending the Crucifix in Europe
  66. In the death of Christ, the son of God, is glorification
  67. Grave, tomb, sepulchre – graf, begraafplaats, rustplaats, sepulcrum
  68. Decomposition, decay – vergaan, afsterven, ontbinding
  69. Self inflicted misery #6 Paying by death
  70. Jesus three days in hell
  71. Jesus and the fallen angels in hell
  72. Ressurection of Jesus Christ
  73. Jesus is risen
  74. Risen With Him
  75. Immortality, eternality – onsterfelijkheid, eeuwigheid
  76. The redemption of man by Christ Jesus
  77. One Mediator between God and man
  78. Christ having glory
  79. Christ’s coming
  80. Our relationship with God, Jesus and each other
  81. God demonstrates his own love
  82. 1 Corinthians 15 Hope in action
  83. Not bounded by labels but liberated in Christ
  84. Secret or public return of Jesus
  85. Certainty in a troubled world
  86. Concerning gospelfaith
  87. Breathing to teach
  88. Why believing the Bible
  89. Let us become nothing, and Christ everything

+++

  • William Lane Craig’s case for the resurrection of Jesus (winteryknight.wordpress.com)
    Dr. Craig’s famous minimal facts case for the resurrection has been posted at the Christian Apologetics Alliance. He presents 4 facts admitted by the majority of New Testament historians, and then he supplies multiple pieces of evidence for each fact.
  • The Jesus of Faith a myth? (proudfootz.wordpress.com) +
    the term ‘historical Jesus’ as Ehrman will be using it is in contrast to the ‘Jesus of Faith’, that is that when Ehrman is describing an ‘historical Jesus’ he does not mean a Jesus as accepted by most christians: the Son of God, the Messiah, the Christ, capable of performing miracles, uttering true prophecies, or raising others or himself from the dead, or really appearing as a spirit or some such thing to real humans after a resurrection. The sort of Jesus Ehrman is proposing to establish the real existence of is a mortal man like any other who is born, lives his life, and eventually dies and stays dead.
    +
    most or (unlikely) all of them think Jesus was merely a mortal man like any other.
    +
    it may well be that virtually all the experts believe Jesus really existed, but that doesn’t mean they believe in an ‘historical Jesus’ as Ehrman defines it. This is I think a major difficulty for Ehrman’s thesis because on the one hand he wants to stack the deck in favor of the historical existence of Jesus by citing the united front of ‘all New testament scholars’, but to do so he has to include the many, many people – scholars and laymen alike – who are convinced on the evidence that Jesus was a real miracle-worker who could raise the dead, raise himself from the dead, and was if not a god in his own right the son of a god. For most people Jesus was not a failed prophet, a street-corner rabble-rouser, or a social reformer: Jesus was Lord and Savior, the long-promised Messiah, Jesus Christ, Son of God reigning even now in Heaven, coming soon to judge the living and the dead.
    +
    It’s safe to say that a great number of teachers in theological seminaries and divinity schools (and I think many in ‘secular’ colleges and universities) believe that Jesus not only existed, but worked miracles, rose from the dead, and was the son of a god, and communes with believers from his seat in Heaven. Up until now Ehrman has downplayed this fact.
  • Understanding the Resurrection of Jesus Christ (christianity.answers.com)
    The Bible teaches that the resurrection of Jesus was an actual historical event. The Gospels of Matthew, Mark, Luke and John all record the resurrection as true. These same accounts also record many other miracles performed by Jesus during his life. Although many have offered alternative explanations for the resurrection, few are plausible and all contradict the earliest accounts of Jesus’ life.
    +
    Some have suggested that perhaps Jesus wasn’t really dead and was able to walk out of his tomb after a few days of rest. The greatest difficulty with this opinion is that it fails to account for the thorough nature of Roman crucifixion. Roman soldiers performed thousands of crucifixions every year. They were experts at using crucifixion to kill people. It is simply not plausible that a man could have lived through a Roman crucifixion and had the energy and ability to break out of a sealed tomb a few days later.
  • Jesus Freaks (live-your-best-life.me)
    What about being called a Jesus Freak though? Would it embarrass you or make you feel politically incorrect? What actions would it take to make you a Jesus Freak? Would you be considered for one if you are just a nice person or maybe someone who doesn’t hang out with the partiers of the crowd? Do you have to go to church for someone to think you are a Jesus Freak? What if, are you ready for this, you read your Bible in public? Certainly that qualifies you for that title. Is this a label you would wear in secret or would you wear it proudly?
  • The Meaning and Purpose of Our Existence. (revivehope.wordpress.com)
    The New Testament is the fulfillment of the events, characters, laws, sacrificial system (the forgiveness of sin), and promises of the Old Testament. The New Testament also prophesies our future and warns us to be spiritually prepared, warning others, and spreading the good news of the Gospel of Jesus Christ of Nazareth.
    +
    God sent His sinless Son, Jesus Christ of Nazareth to show His tremendous love for us, teaching us and demonstrating God’s power and might over all through various miracles, healings, and even raising people from the dead. He sent His only begotten (to cause) Son to die on our behalf (the penalty/consequence for sin is the shedding of blood) and rose from the dead to demonstrate His love for us and His power over sin and death.

Restoration Scriptures True Name Edition Matthew Chapter 28

ANGELICO, Fra Resurrection of Christ and Women...

Angelico, Fra Resurrection of Christ and Women at the Tomb Fresco, 189 x 164 cm Convento di San Marco, Florence (Photo credit: Wikipedia)


*

1 In the evening of the Shabbat, {Around havdalah, or 6PM} as it was the dusk, towards the first of the week, {Strong’s Greek # 4521 can mean a full 7-day week. Thus mia sabbaton in this case means “one week,” (meaning “full,” not “partial”) or one of the full weeks during the omer count. It can also mean one of the weekly Shabbats. Putting the two meanings together, we get the following timing for His resurrection: After Shabbat at around 6-7PM, being officially on the first of the week, at the end of the first weekly Shabbat of the seven weekly Shabbats, in between firstfruits and the Feast of Weeks. In other evangels, the term mia sabbaton only means one of the weekly Shabbats.} came Miryam of Magdala and the other Miryam to see the tomb.

2 And, see, there was a great earthquake: for the heavenly malach of the Master vuvh (יהוה ){a messenger of the Master יהוה Jehovah} descended from the shamayim { heaven}, and came and rolled back the stone from the door, and sat upon it.
3 His appearance was like lightning, and His clothing white as snow: 4 And for fear of him the guards did shake, and became as dead men.
5 And the heavenly malach answered and said to the women, Fear not: for I know that you seek יהושע {Jeshua}, who was impaled.
6 He is not here: for He is risen, as He said. Come; see the place where the Master יהושע {Jeshua} lay.
7 And go quickly, and tell His talmidim that He is risen from the dead; and, see, He goes before you into Galil; there shall you see Him: see, I have told you.

8 And they departed quickly from the tomb with fear and great simcha; and did run to bring His talmidim word.
9 And as they went to tell His talmidim, see, יהושע {Jeshua} met them, saying, Greetings. May The Name {Shem Tov reference. Of His Father YHWH} deliver you. {Fascinating insight to what was truly said.} And they came and held Him by the feet, and worshipped Him.

10 Then said יהושע {Jeshua} to them, Be not afraid: go tell My Yisraelite brothers that they go into Galil, and there shall they see Me.

11 Now when they were going, see, some of the guards came into the city, and showed the main Kohanim all the things that were done.
12 And when they were assembled with the zechanim, and had taken counsel, they gave large money to the horsemen soldiers, {Shem Tov reference}

13 Saying, Say that, His talmidim came by night, and stole Him away while we slept.
14 And if this comes to the governor’s attention, we will persuade him, and protect you.
15 So they took the money, and did as they were taught: and this saying is commonly reported in secret {Shem Tov reference} among the Yahudim until this day.
16 Then the eleven talmidim went away into Galil, into a mountain where יהושע {Jeshua} had appointed them.
17 And when they saw Him, they worshipped Him: but some still doubted.

18 And יהושע {Jeshua} came and spoke to them, saying, All power is given to Me in the shamayim and in the earth.
19 Go therefore, and make talmidim of all nations, {All latter-day Yisraelite nations.} doing mikvah upon them in My Name: {The original reading almost without question did not have the later Trinitarian addition.}
20 Teaching them to shomer all things, which I have commanded you: {Torah.} and, see, I am with you always, even to to the end of the olam hazeh.
Amein.

+
He Has Risen Indeed!

*

Preceding:

Death of Christ on the day of preparation

Hebraic Roots Bible Matthew Chapter 27

Restoration Scriptures True Name Edition Matthew Chapter 27

After the Sabbath after Passover, the resurrection of Jesus Christ

Biblestudents note verse 19:

Making talmidim of all nations = making taught ones of all the nations = preach everywhere to make pupils (and followers of Christ)

Doing mikvah upon them = immersing them in my Name = bringing them fully under water in the name of Christ Jesus {For those who can hear and get in contact with preachers of the truth, Baptism into the death of Christ is essential to salvation: Markus 16:15-16.}

The Resurrection of Christ (Kinnaird Resurrection)

The Resurrection of Christ (Kinnaird Resurrection) (Photo credit: Wikipedia)

+++

  • Which Story Do You Believe? (resources.wcrossing.org)
    Matthew goes to great lengths throughout this letter to communicate that this piece of literature is expressly nonfiction.
    +
    Matthew (as well as all of the other Gospel writers) intentionally wrote this account in the form of a biographical narrative. In other words, as soon as anyone in the original audience began reading, they would immediately recognize that they were holding something more like The New York Times than The Hunger Games in their hands.
  • The Death and Resurrection of Jesus Christ (inspirationalchristiansfortoday.com)
    Jesus went through torture beyond any of our imaginations. He went through personal humiliation, physical pain, and spiritual anguish. The worst of all was probably the suffering that came in verse 46. He experienced separation from God. That is the ultimate consequence of sin. Separation. Spiritual death.
  • Some great Easter quotes: He Is RISEN! He is Risen indeed! (mww1954.wordpress.com)
    If Jesus rose from the dead, then you have to accept all that he said; if he didn’t rise from the dead, then why worry about any of what he said? The issue on which everything hangs is not whether or not you like his teaching but whether or not he rose from the dead.
    – Timothy Keller
  • OT Interpretation: The Myths We Just Know (christthetruth.wordpress.com)
    Jesus (and later the apostles) never countenanced any other true reading of the OT. God’s word has always held forth a theology of the cross. And the faithful among those 1st century Israelites (like Simeon and Anna) grasped this.
  • Easter Sunrise – “Death Vanquished” (John 20:1-18) (revtucher.com)
    Death always feels wrong. Something inside does not accept that we will not hear that voice, see that face, touch that hand, experience that laughter ever again. The grief counselors can talk until they are blue in the face about how death is simply a part of life and how we must accept it as inevitable and natural. But we never do.
  • Without Hindsight: A New Eye on Easter: Kingdom Come? Which Kingdom? (bloodofinnocents.wordpress.com)
    The disciples had been brought up with much the same hopes and expectations of God’s kingdom as most of their countrymen. Israel, they had been taught since childhood, was God’s kingdom. At least until they had met Jeshua they too had probably shared much of the popular vision of messiah. They too may have been expecting someone who looked like their perception of an ancient prophet (perhaps Elijah, since another tradition from the Bible suggested he would return in person) from scripture.
  • Acts, Chapter thirteen Part four, Gentile who worship God, Acts 13:16 (whatshotn.wordpress.com)
    Paul’s proclamation to the Jews in Pisidian Antioch is that God has brought forth the Saviour-Deliverer from David’s line, and it is Jesus………
  • 14 Nisan a day to remember #1 Inception (belgianbiblestudents.wordpress.com)
    The day Jesus (the Nazarene Jeshua) was led from Caiaphas into the Praetorium the Jewish priests didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover (Pesach/Pessah).
  • Easter without Hindsight: Mary, the trainee rabbi? (bloodofinnocents.wordpress.com)
    Many in Jerusalem alongside Jeshua did grasp what he was about. The gospel writer John, for example, says (John 12:11) that ‘many of the Jews were going over to Jesus and putting their faith in him’.
  • Count Down From Pesach to Shavuot: The Process of Salvation (from Decision to Discipleship) (Part 3: Shavuot) (paradoxparables.justparadox.com)
    Part 1 is here. Please read Part 1 and Part 2 before reading Part 3, please try to follow this series in order as they are building upon each other, line upon line, precept upon precept. if you read them out of order it can become confusing. English: Meah Shearim Yeshiva and Talmud Torah...The final phase needs to be restored to our movement, that one becomes fully trained in the Holy trainings of Torah and goes on to the fullness of receiving the Ruach (Spirit of the Law) and the Torah (Letter of the Law). This is the next phase of Restoration. Theologically some are opposed, experientially others are opposed. In my recent article on Revolution, Reform or Restoration I was address this issue

Hebraic Roots Bible Matthew Chapter 28

File:Resurreccion de jesus.png

A messenger of יהוה came down out of heaven said to the women, “Do not be afraid, for I know that you seek יהושע who was impaled. He is not here, for He was raised, as He said. Come, see the place where the Master lay. ” – Miryam from Maḡdala or Mary Magdalene – Arkangel Siete

+

 

 

1 But after the Sabbaths, at the dawning into the first of the Sabbaths (feast of first fruits), Mary the Magdalene and the other Mary came to look upon the grave.
2 And, behold! A great earthquake occurred! For descending from Heaven and coming near, a Cherub of Yahweh rolled away the stone from the door and was sitting on it.
3 And his face was as lightning and his clothing white as snow.
4 And those keeping guard were shaken from the fear of him, and they became as dead.
5 But answering, the Cherub said to the women, You must not fear, for I know that you seek Yahshua who has been crucified.
6 He is not here, for He was raised, as He said. Come see the place where He was lying.
7 And going quickly say to His disciples that He was raised from the dead. And behold! He goes before you into Galilee. You will see Him there.
Behold! I told you.

8 And going away from the tomb quickly, with fear and great joy, they ran to report to His disciples.
9 But as they were going to report to His disciples, behold, Yahshua also met them, saying, Peace unto you! And coming near, they grabbed His feet and worshiped Him.
10 Then Yahshua said to them, Do not fear. Go tell your brothers that they may go into Galilee, and there they will see Me.

11 And they, having gone, behold, some of the guard coming into the city reported to the chief priests all things that occurred.
12 And being assembled with the elders, and taking counsel, they gave enough silver to the soldiers, 13 saying, Say that his disciples came and stole him by night, while we slept.
14 And if this is heard by the governor, we will persuade him and he will not make trouble for you.
15 And taking the silver, they did as they were instructed. And this report was spread by the Jews until today.

16 But the eleven disciples went into Galilee, to the mount where Yahshua appointed them.
17 And seeing Him, they worshiped Him. But some of them doubted.

18 And coming up Yahshua talked with them, saying, All authority in Heaven and on earth was given to Me.

19 Then having gone, disciple all nations, baptizing them into the name of the Father and of the Son, 20 and the Holy Spirit teaching them to observe all things, whatever I commanded you. And, behold, I am with you all the days until the completion of the age. Amen.

*

Preceding:

Death of Christ on the day of preparation

Hebraic Roots Bible Matthew Chapter 27

Restoration Scriptures True Name Edition Matthew Chapter 27

After the Sabbath after Passover, the resurrection of Jesus Christ

+++
  • The Evolution of the Resurrection (vridar.wordpress.com)
    the fact that the Gospel resurrection scenes show a distinct development of details according to the relative dates of the Gospels. Look at how each one appears to build on or surpass what had been written before.
    +
    Few scholars are prepared to seriously consider the possibility that Luke and Acts as we know them were products of the mid second century. (There was certainly an earlier version of Luke’s gospel, but there is reason to doubt that in its early form it contained the resurrection details we read in it today. I have posted on this in reviews of Tyson’s work and others on this blog.)
    +
    Jesus himself scares them out of their wits by suddenly appearing out of nowhere. Luke’s portrayal of emotional responses is a little more realistic than what we read in John. Jesus then reassures them all by inviting them to touch him, though they seem too coy to actually go that far. He even says they can touch him because “a spirit has not flesh and bones — as you see I have”. So he orders some fish and honeycomb for dinner and then eats it all up while they watch. So he presumably had a stomach and an appetite, too.
  • He is not here, He is risen, just as He said (prhayz.com)
    On the third day, a Sunday, some women (Mary Magdalene, Mary the mother of James, Joanna and Salome are all mentioned in the gospel accounts) went to the tomb at dawn to anoint the body of Jesus.
    +
    After his resurrection, Jesus appeared to the women near the tomb and afterwards at least twice to the disciples while they had gathered at a house in prayer. He visited two of the disciples on the road to Emmaus, and he also appeared at the Sea of Galilee while some of the disciples were fishing.
  • Happy Easter, He Is Risen! (voiceofthepersecuted.wordpress.com)
    emptytomb
  • Our Hope (investinginachild.com)
  • He Is Risen! – Matthew 28: 1-20 (foragingsquirrel.com)
  • Book of Matthew: (altruistico.wordpress.com)
    The style of the book is  exactly what would be expected of a man who was once a tax  collector. Matthew has a keen interest in accounting (18:23-24;  25:14-15). The book is very orderly and concise.  Rather than write in  chronological order, Matthew arranges this Gospel through six  discussions.
  • Reflections: Got doubts? (goerie.com)
    In the days following the resurrection of Jesus, some of his disciples had their doubts about whether it really happened.
    +

    During my season of doubting and searching for truth, I learned that it all comes down to Jesus and the resurrection. The Bible says, “If Christ has not been raised, your faith is futile. … But Christ has indeed been raised from the dead!” (1 Corinthians 15:17, 20).

     

    If Jesus was not resurrected, then he was just another good man who died, and his teachings are nice but not necessarily true. But if Jesus rose from the grave, everything he taught about himself, about God, about heaven and hell, it’s all true!

  • Messianic Fellowships (roshpinaproject.com)
    There are many folk, both Jews and Gentiles, who have already taken on these new expressions wholeheartedly. In many cases it has been just a ‘dip in the water’, perhaps an occasional Passover service in the Church hall, or Hebrew lessons at the local synagogue. But others have gone further. Messianic fellowships have been founded, where Jews and Gentiles meet together, with an emphasis given to a Hebraic expression of faith in the teaching, liturgy and worship. They tend to still be predominantly Gentile in the UK, with typically no more than 30% of the membership being from a Jewish background.
  • The Empty Tomb (crosspointecc.wordpress.com)
  • He’s Risen! (Easter Sunday Reflections) (markconner.typepad.com)
  • Resurrection Sunday (gtoddsblog.wordpress.com)
  • He IS Alive.. (ourchristianwalkinfaith.wordpress.com)

Restoration Scriptures True Name Edition Matthew Chapter 27

Christ Before Pilate. Friedländer (1969): p. 83.

Christ Before Pilate. Friedländer (1969): p. 83. (Photo credit: Wikipedia)

*

1 When the morning had come, all the main Kohanim and zechanim of the people took counsel against  יהושע {Jeshua} to put Him to death:
2 And when they had bound Him, they led Him away, and delivered Him to Pontius Pilate the governor.

3 Then Yahudah, who had betrayed Him, when he saw that he was condemned, repented, and brought again the thirty pieces of silver to the main Kohanim and zechanim,
4 Saying, I have sinned in that I have betrayed the innocent dahm. And they said, What is that to us? You take care of that.

5 And he cast down the pieces of silver in the Beit HaMikdash, and departed, and went and hanged himself.
6 And the main Kohanim took the silver pieces, and said, It is not right according to Torah to put the coins into the treasury, because it is the price of dahm.
7 And they took counsel, and bought with the coins the Potter’s Field, to bury strangers {Non-Yisraelites.} in. 8 Therefore that field is called, Akel-Dahma, to this day.
9 Then was fulfilled that what was spoken by Zecharyah {Shem Tov reference and Peshitta} the navi, saying, And they took the thirty pieces of silver, the price of Him that was appraised, whom the children of Yisrael did appraise; 10 And gave the silver for the Potter’s Field, as the Master יהוה  {Jehovah} appointed me.

11 And יהושע {Jeshua}  stood before the governor: and the governor asked Him, saying, Are You Melech of the Yahudim? And יהושע {Jeshua} said to him, You have said it.
12 And when He was accused by the main Kohanim and zechanim { the chief priests and the elders}, He answered nothing.
13 Then said Pilate to Him, Do You hear how many things they witness against You?
14 And He answered him not a word; insomuch that the governor marveled greatly.

15 Now at the time of the moed {festival} the governor used to release to the people a prisoner, whom they desired.
16 And they had then a notable prisoner who was almost meshugas, { Shem Tov reference} called Bar-Abba taken in a case of murder who had been placed in a dungeon.
17 Therefore when they were gathered together, Pilate said to them, Whom do you wish that I release to you? Bar-Abba, or gauvh who is called the Moshiach?
18 For he knew that for envy and hatred without a cause {Shem Tov reference} they had delivered Him.

19 When he sat down on the mishpat seat {judgment seat}, his wife sent to him, saying, Have nothing to do with that Tzadik-Man {righteous Man}: for I have suffered many things today in a dream because of Him.
20 But the main Kohanim {the chief priests} and zechanim {elders} persuaded the multitude that they should ask for Bar-Abba, and destroy יהושע {Jeshua}.
21 The governor answered and said to them, Which of the two do you desire that I release to you? They said, Bar-Abba.
22 Pilate said to them, What shall I do then with gauvh who is called the Moshiach? They all said to him, Let Him be hanged.
23 And the governor said, Why, what evil has He done? But they cried out even more, saying, Let Him be hanged on an eytz.

24 When Pilate saw that he could not prevail, but that rather a tumult was made, he took mayim, and washed his hands before the multitude, saying, I am innocent of the dahm of this tzadik {Righteous One}: you see to it.

25 Then answered all the people, and said, His dahm be on us, and on our children. {From a non-anti Semitic and positive outlook, may YHWH answer this prayer that Messiah’s blood be on all Judah for His loving redemption.}
26 Then he released Bar-Abba to them: and when he had scourged יהושע {Jeshua}, he delivered Him to be impaled.

27 Then the soldiers of the governor the horsemen of the court, {Shem Tov reference} took יהושע {Jeshua} into the common hall, and gathered to to Him the whole band of soldiers.
28 And they stripped Him, and put on Him a scarlet robe.
29 And when they had platted a keter of thorns, they put it upon His head, and a reed in His right hand: and they bowed the knee before Him, and mocked Him, saying, Hail, Melech of the Yahudim!
30 And they spit at Him, and took the reed, and smote Him on the head.
31 And after they had mocked Him, they took the robe off from Him, and put His own clothing on Him, and led Him away to impale Him.

32 And as they came out, they found a man of Cyrene, Shimon by name: they compelled him to bear His execution stake.
33 And when they were come to a place called Golgotha, that is to say, the place of THE SKULL, {Mt. Of Olives}
34 They gave Him vinegar to drink mingled with gall: and when He had tasted it, He would not drink.
35 And they impaled Him, and parted His garments, casting lots: that it might be fulfilled what was spoken by the navi, They parted My garments among them, and upon My vesture did they cast lots.
36 And sitting down they watched Him there; 37 And set up over His head His accusation written, THIS IS יהושע {Jeshua} THE MELECH OF THE YAHUDIM. {YHWH – Yahshua Hanotzrei Wemelech HaYahudim}

38 Then were there two thieves impaled with Him, one on  the right hand, and another on the left. {Certainly a picture of YHWH’s two sons, Judah and Efrayim.}
39 And they that passed by reviled Him, shaking their heads, 40 Saying, You that will destroy the Beit HaMikdash, and build it in three days, save Yourself. If You are the Son of tvkt {Elohim} , come down from the execution stake.
41 Likewise also the main Kohanim mocking Him, with the Sophrim and zechanim, said, 42 He saved others; Himself He cannot save. If He is the Melech of Yisrael, let Him now come down from the execution stake, and we will believe Him.
43 He trusted in tvkt {Elohim}; let Him deliver Him now, if He will have Him: for He said, I am the Son of tvkt {Elohim}.
44 The thieves also, who were impaled with Him, reviled Him in the same way.
45 Now from 12 noon there was darkness over all the olam {Shem Tov reference} {land} until 3 in the afternoon.

46 And at about 3 o’clock יהושע {Jeshua} cried with a loud voice, saying, Eli-Yahuweh, Eli-Yahuweh, lemana-shabakthani? That is to say, My El-Yahuweh, My El-Yahuweh, why are You keeping Me? {“Ěli, Ěli, lemah sheḇaqtani?” that is, “My Ěl, My Ěl, why have You forsaken Me?” }
{Going with the Aramaic and not the Greek. In the Aramaic Yahshua is basically asking why the suffering is continuing so long. He is not accusing YHWH of forsaking Him, nor is He confused into thinking that He is being forsaken, since He is YHWH and knows the Father’s plan. The One who stated that He could call for 12 legions of angels to deliver Himself, and the One who said that the Father would never leave Him alone even if all the disciples did, would never claim to be forsaken. Since it cannot mean forsaken, the word shabakthani can also mean keeping me, or preserving me. In this context, this is the obvious meaning. Since Yahshua would never accuse, or believe that YHWH had forsaken Him, Psalm 22 can still be seen as a narrative of the Suffering Servant, but the literal words of Psalm 22:1-2 would never come out of Yahshua’s mouth. In this case, the evidence of the Aramaic meaning is clearly superior to the Greek, and substantiates that Yahshua requested a quickening of His suffering (in its 6th hour), as opposed to an accusation against YHWH of being forsaken.}
{(Mark 15:34).}
47 Some of them that stood there, when they heard that, said, This Man calls for Eli-Yahu. {Because Eli-Yahu-weh sounds like Eli-Yahu.}

48 And immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave Him to drink.
49 The rest said, Leave Him alone, let us see whether Eli- Yahu will come to save Him.
50 יהושע  {Jeshua}, when He had cried again with a loud voice, He dismissed His ruach.
51 And, see, the veil of the Beit HaMikdash was rent in two from the top to the bottom; {The veil to the Set-Apart Place, not the most Set-Apart Place.}  and the earth did quake, quake, and the rocks rent; 52 And the graves were opened; and many bodies of the Yisraelite kidushim that slept arose, 53 And came out of the graves after His resurrection, and went into the kadosh city, and appeared to many.

54 Now when the centurion, and they that were with him, watching יהושע  {Jeshua}, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of the Almighty.
55 And many women were there looking from far off, who followed יהושע  {Jeshua} from Galil, attending to Him: 56 Among them were Miryam from Magdala, and Miryam the eema of Yaakov and Yoseph, and also the eema of Zavdi’s children.

57 When the evening had come, there came a rich man of Ramathayim, named Yoseph, who also himself was gauvh’s talmid {יהושע  Jeshua’s  taught one}:
58 He went to Pilate, and asked for the body of gauvh. Then Pilate commanded the body to be delivered.
59 And when Yoseph had taken the body, he wrapped it in a clean linen cloth, 60 And laid it in his own new tomb, which he had cut out in the rock: and he rolled a great stone to the door of the tomb, and departed.
61 And there was Miryam from Magdala, and the other Miryam, opposite the tomb.

62 Now the next day, that followed the day of the preparation, the main Kohanim and Prushim came together to Pilate, 63 Saying, Sir, we remember that the deceiver said, while He was yet alive, After three days I will rise again. 64 Command therefore that the tomb be made secure until the third day, lest His talmidim come by night, and steal Him away, and say to the people, He is risen from the dead: so that the last deception shall be worse than the first ones. 65 Pilate said to them, You have a guard: go your way; make it as secure as you can.
66 So they went, and made the tomb secure, sealing the stone, and setting a guard.

*

Preceding:
Next: Hebraic Roots Bible Matthew Chapter 28
+++
  • Without Hindsight: A New Eye on Easter: Stealth or Violent Nationalism? (bloodofinnocents.wordpress.com)
    unless Israel rejects violent rebellion against Rome as their vision of‘God’s kingdom coming’, the Jewish people will suffer. If they live bythe sword they will die by the sword.
  • A New Eye on Easter, The Trial: “What’s it to be, Pontius? Peace, or Quiet?” (bloodofinnocents.wordpress.com)
    Pilate had been asked to leave his palace to try Jeshua in the publicsquare outside. That probably tested his humour even more. The priestswanted to stay ‘pure’ by avoiding entering a gentile dwelling. Not only

    were they manipulating Pilate but were insulting him too. Maybe he

    wondered, grumpily, where else a Ruler might leave his palace to see his

    subjects? Whose Empire was it anyway?

  • Oh Foolish People (quietbuck.wordpress.com)
    When will people see? When will people realize names such as Yahuah, Yahuwah, Yahwah, Yahweh are NOT YHWH’s name?
  • Walk with Jesus: Matthew 27 He who overcame (kzlam36.wordpress.com)
    A spiritual war between good and evil in the spiritual realm. God has won. His Kingdom has come.And (A)they have conquered him by the blood of the Lamb and by the word of their testimony, for (B)they loved not their lives (C)even unto death.
  • The Practicality of Forgiveness (expagan.wordpress.com)
    I think everyone can agree, regardless of religious affiliation, that humans are messed up.
    +
    We are missing something that is vital to our well-being.  I wouldventure to say that the smaller problems (jealousy, short-temperedness,etc.) of mankind are worse than the bigger issues (like murder).  Only a

    few people commit murder, but all of us are guilty of the smaller crimes.
    +
    Yeshua and the Bible can relieve the human race from the things that

    drag us down: past mistakes, and our terrible tendency to hold on to

    hurt, so that we might punish those who hurt us.

  • Fortitude – John 19: 1- 30 (foragingsquirrel.com)
    Pilate also had an inscription written and put on the cross. It read, “Jesus the Nazorean, the King of the Jews.”
  • Good Friday Scriptures (ryanwilliams1110.wordpress.com)
    And when Jesus had cried with a loud voice, he said, Father, into thyhands I commend my spirit: and having said thus, he gave up the ghost.
  • Easter scripture for today (awardwinningdreamer.wordpress.com)
    we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’
  • Pre-Good Friday Rememberances (tidbitandmindbytes.wordpress.com)
    These things happened so that the scripture would be fulfilled: “Not oneof his bones will be broken,”  37 and, as another scripture says,“They will look on the one they have pierced.”
  • Gospel according to Saint John – Chapter 19 (ajmacdonaldjr.wordpress.com)
    crucifiction
    In John’s gospel, the only remarks made by Jesus from the cross are:1) committing his mother Mary into John’s care (Jn 19.26-27); 2) hisexpression of thirst (Jn 19.28); and 3) “it is finished” (Jn 19.30).

    All three of these statements could be the types of “last words”

    proclaimed by any ordinary man about to die by crucifixion. Also, there

    is no exclamation made by Jesus concerning his having been abandoned by

    God in John’s gospel as there is in Matthew’s (see Mt 27.46).

     

Hebraic Roots Bible Matthew Chapter 27

"Give us Barabbas!" (from The Bible ...

“Give us Barabbas!” (from The Bible and its Story Taught by One Thousand Picture Lessons, 1910). (Photo credit: Wikipedia)

1 And early morning occurring, all the chief priests and the elders of the people took counsel together against Yahshua, so as to put Him to death.
2 And binding Him, they led Him away and delivered Him to Pontius Pilate the governor.
3 Then Judas, the traitor, seeing that He was condemned, repenting, returned the thirty pieces of silver to the chief priests and the elders,  4 saying, I sinned, betraying innocent blood. But they said, What is it to us? You see to  it. 5 And tossing the silver pieces into the sanctuary, he left. And going away he hanged himself.
6 And taking the pieces of silver, the chief priests said, It is not lawful to put them into the treasury, since it is the price of blood.
7 And taking counsel, they bought of them the field of a potter, for burial for strangers. 8 So that field was called Field of Blood until today.
9 Then was fulfilled that spoken through Jeremiah the prophet, saying, And I took the thirty pieces of silver, the price of Him who had been priced, on whom they of the sons of Israel set a price, 10 and gave them for the field of a potter, as Yahweh directed me. (Zech.112, 1)

11 And Yahshua stood before the governor. And the governor questioned Him, saying, Are You the King of the Jews? And Yahshua said to him, You have said it.
12 And when He was accused by the chief priests and the elders, He answered nothing.
13 Then Pilate said to Him, Do You not hear how many things they testify against You?
14 And He did not answer him, not even to one word, so that the governor greatly marveled.

15 And at a feast, the governor customarily released one prisoner to the crowd, whom they wished.
16 And they had then a notable prisoner, Bar-abbas.
17 Then they, having been assembled, Pilate said to them, Whom do you wish I may release to you, Barabbas, or Yahshua being called Messiah? 18 For he knew they delivered Him up through envy.
19 But as he was sitting on the judgment seat, his wife sent to him, saying, Let nothing be to you and that just one. For I have suffered many things today by a dream because of Him.
20 But the chief priests and the elders persuaded the crowds, that they should ask for Bar-abbas, and to destroy Yahshua.
21 And answering, the governor said to them, From the two, which do you wish that I release to you? And they said, Barabbas.
22 Pilate said to them, What then should I do to Yahshua being called Messiah? They all say to him, Crucify Him!
23 But the governor said, For what badness did He do? But they the more cried out, saying, Crucify!
24 And seeing that nothing is gained, but rather an uproar occurs, taking water, Pilate washed his hands before the crowd, saying, I am innocent of the blood of this righteous one; you do as you please.
25 And answering, all the people said, let His blood be on us and on our children.
26 Then he released Barabbas to them. But having scourged Yahshua with whips, he delivered Him up that He might be crucified.

27 Then taking Yahshua into the praetorium, the soldiers of the governor gathered all the cohort against Him.
28 And stripping Him, they put a scarlet cloak around Him.
29 And they wove a crown of thorns and put it on His head, and a reed in His right hand. And they bowed down upon their knees before Him and they were mocking at Him and saying, ”Peace, King of the Jews.”
30 And spitting at Him, they took the reed and struck at His head.

31 And when they had mocked Him, they stripped off His cloak, and they put His garments on Him and led Him away to crucify Him.
32 And going out, they found a man, a Cyrenean, named Simon. They compelled this one, that he carry His cross beam.

33 And coming to a place called Golgotha, which is called, the Skull(head), 34 they gave Him vinegar mingled with gall to drink. And having tasted, He would not drink.
35 And having crucified Him, they divided His garments, casting a lot, that might be fulfilled that spoken by the prophet, “They divided My garments to themselves, and they cast a lot over My clothing.” (Ps 22:18)

36 And sitting down, they guarded Him there.
37 And they placed over His head the reason for His death in writing, THIS IS YAHSHUA, THE KING OF THE JEWS.

38 Then two bandits were crucified with Him, one off the right, and one off the left of Him.
39 But those passing by, blasphemed Him, shaking their heads, 40 and saying, You the one razing the sanctuary and building it in three days, if You are the Son of Elohim, come down from the torture stake.
41 And in the same way, the chief priests with the scribes and elders, mocking, said, 42 He saved others; He is not able to save Himself. If He is the King of Israel, let Him come down now from the torture stake and we will  believe Him.
43 He trusted on Yahweh. Let Him rescue Him now, if He desires Him.
For He said, I am Son of Yahweh.
44 And also the bandits crucified with Him defamed Him, saying the same.

45 And from the sixth hour there  was darkness over all the land until the ninth hour.
46 And about the ninth hour, Yahshua cried out with a loud voice, saying, Eli, Eli, lama sabachthani; that is, “My El, My El, why did You honor Me to be here?”
47 And hearing, some of those standing there said, This one calls Elijah.
48 And at once, one of them running and taking a sponge, and filling it with “vinegar,” put it on a reed and “gave drink to Him.” (Ps 69:21)
49 But the rest said, Let be; let us see if Elijah is coming to save Him.
50 And crying again with a loud voice, Yahshua released His spirit.
51 And, behold! The veil of the sanctuary was torn into two from above as far as below. And the earth quaked, and the rocks were sheared!
52 And the tombs were opened, and many bodies of the saints who had fallen asleep were raised.
53 And coming forth out of the tombs after His resurrection, they entered into the holy city and were seen by many.
54 But the centurion and those with him guarding Yahshua, seeing the earthquake and the things taking place, they feared exceedingly, saying, Truly this One was Son of Elohim.
55 And many women were there, watching from afar off, those who followed Yahshua from Galilee, ministering to Him; 56 among whom was Mary Magdalene, and Mary the mother of Jacob and Hosea, and the mother of the sons of Zebedee.

57 And evening having come, a rich man from Arimathea (Joseph by name) who also himself was a disciple of Yahshua,
58 coming up to Pilate, this one asked for the body of Yahshua. Then Pilate commanded the body to be given.
59 And taking the body, Joseph wrapped it in a shroud of fine linen, 60 and he laid it in his new tomb which was hewn in rock. And they rolled a large boulder and they placed it upon the entrance of the tomb. And they departed.
61 And there was Mary Magdalene and the other Mary, sitting across from the grave.

62 And on the next day, which was after the sunset, the chief priests and the Pharisees were gathered with Pilate, 63 saying, Sir, we have recalled that that deceiver while living said, After three days I will rise.
64 Therefore, command that the grave be secured until the third day, that His disciples may not come by night and steal Him away, and may say to the people, He is raised from the dead. And the last deception will be worse   than the first.
65 And Pilate said to them, ”You have the guards. Go and take precautions as you know.”
66 And they departed and took precautions by the grave and set a seal upon that stone together with the guards.

*

  • Good Friday (covestudents.wordpress.com)
    Let us take time on this Good Friday to reflect and remember the sacrifice of our Father in heaven, and the love of a Savior who died so that we may have life!
  • The House of Yahweh Announces Sighting of the New Moon of Green Ears of Barley that Officially Sets the Feast of Passover and Unleavened Bread (prweb.com)
    The House of Yahweh in Abilene, Texas announces the sighting of the first new moon of green ears of barley which officially sets the Feast of Passover and Unleavened Bread.The group says the Priests of The House of Yahweh at Abilene sighted this first moon at 7:55 p.m. on March 12th, 2013. They say by sighting this new moon, it officially sets The Feast of Passover and Unleavened Bread. The Feast begins with the First High Holy day which will be on March 27th, 2013 and continues through April 2nd, 2013. Yahshua’s Memorial will be celebrated on March 25th, 2013.
  • Jesus goes on trial (myeverydaygod.com)
    For many surrounding Jesus the day before and of His crucifixion, it was all about power. The religious leaders were jealous of Jesus’ authority and sway with the people, and feared losing their standing. Pilate needed to maintain order and power, and gave in to the crowds to pacify them and secure his reputation with Rome. The disciples argued about who would be the greatest in the kingdom during the Passover feast.
  • Crucify Him! (the song) (terribradyblog.com)
    I would Never scream, “Crucify Him!” If I were there, how could I possibly say that I would rather have Pilate release a prisoner and kill the Son of God instead? Barabbas was known for robbery, which in those days often meant terrorism and/or bloody insurrection. (Mark 15:7) I would Never have chosen to release him, knowing that with my words, I could have voted for Pilate to release Jesus, a man who never sinned, instead!
  • Matthew 27:1-14 (sisterspray4me.com)
    Judas threw the silver coins down in the Temple and went out and hanged himself.
  • Pilate granted the crowd’s wish and ordered Jesus’ crucifixion (prhayz.com)
    The whole crowd answered, “Let the responsibility for his death fall on us and on our children!”
  • “Who was Pontius Pilate?” (altruistico.wordpress.com)
    Pontius Pilate was  the Roman governor of Judea from A.D. 26-36, serving under Emperor Tiberius. He  is most known for his involvement in condemning Jesus to death on a  cross.Outside of the four Gospels, Pilate is mentioned by Pliny the  Younger, Philo, and Josephus. In addition, the “Pilate Stone,” discovered in  1961 and dated c. A.D. 30, includes a description of Pilate and mentions him as  “prefect” of Judea. Pilate is also mentioned in the apocryphal writings, but  these were all written at much later dates.
  • My Name Is… Barabbas (crossroadsny.wordpress.com)
    The name Barabbas means “son of a father or master” & some other translators have defined the name Barabbas to mean “son of shame”.  Isn’t that true with us all? Every one of us is a son/daughter of the Father, of the Master; and every one of us starts life as a son/daughter of shame.Jesus Christ took the place of Barabbas.  Jesus went to the cross instead of Barabbas. And by going to the cross in place of Barabbas, He went to the cross instead of us.
  • They mock, spit and beat him (crosspointecc.wordpress.com)
    They dressed him in a purple robe, and they wove thorn branches into a crown and put it on his head. Then they saluted him and taunted, “Hail! King of the Jews!” And they struck him on the head with a reed stick, spit on him, and dropped to their knees in mock worship.

The chief priests and scribes stood and vehemently accused Him. And Herod with his men of war set Him at nought, and mocked Him, and arrayed Him in a gorgeous robe, and sent Him again to Pilate. The same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

Seven full weeks or seven completed Sabbaths and ascension of Jesus

Leviticus / Wayyiqra 23:15, 16     

Comparing Differences in the Translations between The Scriptures, HRV, and Restoration Scriptures:

THE SCRIPTURES  Leviticus / Wayyiqra 23:15, 16 —   “AND FROM THE MORROW AFTER THE SABBATH, FROM THE DAY THAT YOU BROUGHT THE SHEAF OF THE WAVE OFFERING, YOU SHALL COUNT FOR YOURSELVES: SEVEN COMPLETEDSABBATHS.  UNTIL THE MORROW AFTER THE SEVENTH SABBATH YOU COUNT FIFTY DAYS, THEN YOU SHALL BRING A NEW GRAIN OFFERING TO YHWH.”

Brooklyn Museum - The Resurrection (La Résurrection) - James Tissot

17 Nisan the Resurrection of Jeshua, Jesus Christ – La Résurrection – between 1886 and 1894, James Tissot (1836–1902) – Brooklyn Museum

RESTORATION SCRIPTURES  BY M. KONIUCHOWSKY:  Leviticus / Wayyiqra 23:15, 16 —   “AND YOU SHALL COUNT FROM THE NEXT DAY AFTER THE SHABBAT, FROM THE DAY THAT YOU BROUGHT THE SHEAF OF THE WAVE OFFERING;  SEVEN FULLWEEKS:  UNTIL THE NEXT DAY AFTER THE LAST WEEK SHALL YOU NUMBER FIFTY DAYS, AND YOU SHALL OFFER A NEW GRAIN OFFERING TO YHWH.”

HRV BY JAMES TRIMM:  Leviticus / Wayyiqra 23:15, 16 —   “AND YOU SHALL COUNT UNTO YOU FROM THE MORROW AFTER THE DAY OF REST, FROM THE DAY THAT YOU BROUGHT THE SHEAF OF THE WAVING;  SEVEN WEEKS SHALL THERE BE COMPLETE;  EVEN UNTO THE MORROW AFTER THE SEVENTHWEEK SHALL YOU NUMBER FIFTY DAYS; AND YOU SHALL PRESENT A NEW MEAL-OFFERING UNTO YHWH.”

According to “traditional” Rabbinical understanding,
Abib 16, or the 2nd day of Matsah, is the time that the Kohen Gadol waved the sheaf/omer of grain (First-fruits offering).
When did Yahusha ascend to Abba to do this?  Not Abib 16, as Rabbinical Judaism teaches is the time of the Wave Sheaf Offering.  We see that Yahusha became our Wave Sheaf Offering, and would not allow Miryam of Migdal to touch

Him, because He had not yet performed this (Yoch. 20:17).  

Yahusha did it on the first day of the week, and it was not on Abib 16.
His resurrection represented the wave-sheaf offering.
Later that same day, He allowed His talmidim to touch Him (Yoch. 20:27).
Yahusha is the sheaf of first-fruits, and could not “wave” Himself before Yahuah until He resurrected.
His resurrection was at the end of the weekly Shabbat.  
Then on the first day of the week, the “morrow after the Sabbath”, He performed the wave-offering, Himself.
50 days later, another “morrow after the seventh Shabbat”, comes Shabuoth, often called “Pentecost” (count-fifty).  
On Abib 16, or the 2nd day of Matsah, our Kohen Gadol was in the Earth, fulfilling the sign of Yonah.
It’s incredible to see how Yahusha timed His last Passover meal, 3 days and 3 nights in the tomb,
then resurrected to become the wave offering Himself on the “morrow after the Sabbath”. 
I hope that one day both Moshe K. and James Trimm will see the literal words of Lev. 23:15,16 further 
confirm what actually took place when the words were fulfilled by Yahusha, our first-fruits omer/sheaf offering! 

SHEBA SHABATHOTH TAMIMOTH (seven Sabbaths complete/intact) at Wayyiqra 23:15 is rendered “seven complete Sabbaths” in its literal form by many, and others follow the idea of

seven completeweeks“.   If these “weeks” were truly intact weeks of day 1 through day 7, then
there is no difference in the outcome.  As you know,  Rabbinical Judaism’s interpretation allows for “weeks” to represent any 7-day grouping, so the day of Shabuoth can “float”, and occur on any day of the week.
With this interpretation, they have to overlook the literal words “HASHABBATH HASHABIYOTH” (seventh Sabbath) at 23:16. 
While we can make some compromises with how to bring some words over to our English, it’s a
huge stretch to make the word “HASHABBATH” to mean “week” (23:16).  Yahuah stated it two ways so that this special anniversary of Israel’s marriage to Him would have a self-checking test.   The day after the seventh Sabbath will always fall on the 1st day of the week.   I’ve always seen this as a miniature form of Jubilees, 49 (7×7) years + 1 making a total of 50 years, as Shabuoth counts up to the 50th day, after 7 intact weeks. 
This also makes the Sabbatical “years” a type of reflection of the intact week of 7 “days”.   To interpret a “week” to mean anything but “THE” week, allows for us to count-off ANY set of 7 days and call that a “week”  (i.e., the 4th day through the 3rd day  –  as in “a week from today”).  This kind of treatment of the term may be comfortable with our modern world, however it is not able to be justified by any example seen in Scripture.   A “month” is 29.5 days, and when Yahuah speaks of a month, He’s talking about the
real month, not a “group” of 29.5 days that we can slide around any way we like.  The moon defines what a month is, as the sun defines what a day is.  The week was shown to Israel with the manna for 40 years, but has no other reference point than the weekly Sabbaths.   If we allow ourselves to ignore the Sabbath as the reference point for what a “week” is, then we’ve departed from reality.   I only wish to stay with what is the SAFEST interpretation, checking ALL the words carefully.  I could not, in good conscience, ignore the situation that exists here, since how a person interprets the words will establish the High Sabbaths.

23:15: The text in the original Hebrew clearly gives us certain directions, however some translate the words in such a way that two possible interpretations can be made. Are we to believe the text means “Seven WEEKS” or “seven Sabbaths complete”? Yahuah uses the words “sheba (seven) Shabbathoth (Shabbaths) tamimoth (finished, intact)” at 23:15 (which Moshe Koniuchowsky and James Trimm take down as “seven full weeks“, but to many of us it means seven “intact” Sabbaths). These 7 Sabbaths are literally a whole “week” of fully-intact Sabbaths, and they are “complete” or “intact” because they are made up of THE seven days, and there are seven of them. The word “Shabbathoth” is written as shin-beth-tau-waw-tau (Sabbathoth, in contrast to shin-beth-ayin-waw-tau (shabuoth). If it really means “seven full weeks“, the Scripture would have used the word “shabuoth”, not “Shabbathoth” (compare Daniel 9:25). The idea of “complete” or “full” really means: thorough / closed / fully concluded, finished, intact. The Hebrew word for “complete” or “full” here is TAMIM + oth (pluralized) and means intact, perfect, without defect, entire, FINISHED, come to an end.

23:16: This can cause confusion, but the greatest difference in our interpretation is in verse 16, where it should read “up to the day after the seventh Sabbath”. “Seventh Sabbath” is the literal translation of the Hebrew words “haShabbath haShebiyoth”. “Shebiyoth” is the ordinal number “seventh”, where the root is sheba, meaning seven (which also means “perfect” or “complete”). “HaShabbath” is literally “the Sabbath“, not “week”.

I’ll say it again for emphasis: “HaShabbath” is spelled hay-shin-beth-tau, and means “the Shabbath”, not “week“.

The Hebrew word for “week” is shabua, and the plural of shabua is SHABUOTH. “Until the next day after the last week” (Moshe’s view of verse 16) to me would read:

“up to the day after the seventh Sabbath you count fifty days”.

In other words, you’ll find that you’ve counted fifty days when you’ve counted up to the day AFTER the seventh Shabbath, because 7 x 7 = 49 (seven complete or “intact” weeks of Shabbathoth).

The fiftieth day will be the appointed time, or mo’ed, which falls the day after the seventh Shabbath (haShabbath haShebiyoth). So, in our interpretation it will always fall on the 1st day of the week. Not knowing what the “week” is makes it very difficult for people – Israel had this problem too.

Observing the Sabbath-closing havdalah ritual ...

Observing the Sabbath-closing havdalah ritual in 14th-century Spain. (Photo credit: Wikipedia)

Yahuah’s “week” is always THE week, not any group of seven days starting at some arbitrary point. If we pull a starting-point out of our hat, we stand a chance to be out-of-synch. The “week of days” was being “remembered” by the nation of Israel after their captivity for 430 years, and the manna conditioned them to the correct pattern. This is why Yahuah used the word “tamimoth”, as this removes all doubt that He emphatically meant THE Sabbath that “concluded intact” each week of the seven days. The real key to understanding this concept largely rests on this word, “tamimoth”. It means “intact” because the week of Sabbaths is “intact”. It’s literally a whole “week” of Sabbaths, thus they are “complete”. If we don’t know what the original words are and take the translator’s at face value, we could be observing the moed’im (festival days of Yahuah) at different times, and not walk in unity.

At Daniel 9:25, the translators often correctly write “seven sevens” from the Hebrew words SHABUA SHABUIM, and these refer to seven “weeks” (sevens) of years. So, here we have a comparison to look at for distinctions in the words – but one must see the original Hebrew to make these distinctions. We must PROVE (test) all things we walk in from Scripture.

Without being unkind or judgmental of our brothers James’ and Moshe’s interpretations, we would hope they would look at this again and see if there is any way to improve it. If they are correct, then we will have to change! Rebellion is not in their heart, nor yours, nor mine. But, what I’ve learned is that when we see something differently than another brother does, and we then treat them as if they are corrupt and that we would have nothing to do with them, then we are in the worst danger of all. What if Yahuah made several things purposely to be able to be seen in two different ways, then sat back to see which individuals would be hateful and judgmental toward the other view? When Yahusha returns, He will set everything right again. We’ll know when the Sabbatical years are, and when the Jubilee year is. We’ll know whether the Rosh Chodesh is a “dark moon” or a “sliver – sighted” moon. Suppose that a person was correct about every detail, and interpreted everything flawlessly according to the intentions of Yahuah – yet they were severe, mean and unloving to others who also did their best to observe Yahuah’s Torah and held to the Testimony of Yahusha. I’m convinced that the one who loves is the one that has learned what Torah is established to accomplish. The one who cannot accept, but hates his brother because he expects perfection, may be in greatest danger of losing the race.

Compare Lev. / Wayyiqra 23:15,16 in various versions, especially our “blue” Scriptures above.

I’ll acknowledge that translators have a tremendous task to perform, andthe work by Moshe and James is certainly superb.   On some fine points, there will always be differences.   The Kohlenberger Hebrew-English Interlinear is inconsistent in how they bring many words into our English.
shin-beth-tau-waw-tau they also render as “weeks“, while other translators render it “Sabbaths“.
It is certainly the “feast of weeks”, not the “feast of Sabbaths”  — a point Moshemade to me quite well.
At Debarim 16:9, the word “shabuoth” (shin-beth-ayin-tau) is used, and these we are to count  When Yahuah uses the term “week”, the only consistent, sane interpretation of what it consists of is provided at Genesis/Bereshith chapters 1 & 2.   At Debarim 16:10, Yahuah refers to this mo’ed as “Chag Shabuoth” (Feast of Weeks), however here we don’t have the complete details of how the feast is calculated, as we find at Wayyiqra 23.  But, a “week” needs to be understood as THE week, not any grouping of 7 days we pull out of our imagination.

The day of Shabuoth will be determined by how these words are translated and understood, as well as what day is used as the starting point.  Personally, I feel the literal translation of our blue Scriptures is the safest to follow on these two highly critical verses.  If I’m wrong, I’ll change and fall on the forgiveness of Yahusha.  If I guide one person into any error because I did not thoroughly check the original words and intentions provided in the Hebrew Scriptures, the guilt falls more heavily on me as their teacher.  We still love all the brothers and sisters whose consciences follow the alternate interpretation.

Lew White from Fossilized customs

Strawberry Islands Messianic Publishing / TORAH INSTITUTE

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Biblestudents Editorial Note:

On the 14th of Nisan Jesus died at the same time as the lambs were slaughtered in the temple and as such became the Lamb of God, the Peace offering for our sins. Later in the day he was put in sheol (the hell) which is the tomb or sepulchre where he stayed buried for three days. Like Jonah stayed for three days in the vowels of the whale, Jesus stayed three days in the grave until he was taken out of death by his Father. As such the resurrection was on the 17th of Nisan, according the wording of the Holy Scriptures.

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  • Even Resurrection Pauses For Sabbath Rest (godspace.wordpress.com)
    For the Jews Sabbath also carries with it a sense of longing and promise. It is the culmination of their week, that day on which they hoped to glimpse God’s eternal world and on this Sabbath rest 2,000 years ago they did glimpse it, though they did not know it.
    As Jesus entered Hades and released those who had died, the first signs of God’s resurrection world emerged in expectation of the fullness of God coming into the world on Easter morning.
  • When Was Jesus Crucified? (verse4psalm37.wordpress.com)
    Most Gentile believers, including me, have been taught that Christ was crucified on Friday, put in the tomb before sundown, and raised from the dead before sunrise on the first day of the week (Sunday).  Here’s the problem.
    Jesus indicated that He would be in the tomb three days and three nights  Do the math.  It doesn’t add up.  The key is in the Sabbath.  The regular Sabbath is from sundown Friday to sundown Saturday.  But in Leviticus, you’ll find more than one Sabbath during Passover.  In fact, two”special” Sabbaths are observed in addition to the regular Sabbath.  (However, sometimes a special Sabbath falls on the regular Sabbath.)
  • The Shabbat dinner – JUST TRY IT!!! Honor the Sabbath – a blessing for Christians too (prepareforthelamb.wordpress.com)
    Honoring the Sabbath is actually a blessing given to you from the Lord. You can take it or leave it. However, before you knock it down, I suggest you try it. I spent all my life believing church arguments and people’s arguments against Sabbath- until the Lord spoke clearly into my heart. Five instructions, He gave me that day. The fourth was “Honor my Sabbath”. I was shocked and argued back, but decided to search it out and find it. It was much more than I had previously thought.
  • The Fourth Commandment – The Holy Sabbath (plowingthefields.wordpress.com)
    God rested when He finished creation. He asks us to rest, too. He didn’t create us to be so busy that we never take time to sit quietly before Him. He wants a relationship with us. We can only do that when we actually spend time with Him.
  • The Sabbath Is A Gift From Jesus (gospelbondservant.com)
    The Sabbath is a true gift of God to humanity (Mark 2:27).  It was the first complete day that Adam and Eve spent as children of God and their first day as a married couple (Gen. 2:1-3).  On Sabbath we stop worrying about our daily struggles (Ex. 20:8-11).  We do not just rest: any day of the week would do as a day of rest.  The difference between this day and any other day is that the Sabbath offers a rest not for inactivity but rather to undertake different activities similar to the first Sabbath in Eden.  Sabbath is the moment to catch our breath (Ex. 31:17) as we change activities.
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    Sabbath is also a day of re-creation.  When everything in life seems to be disintegrating, Sabbath calls us back to Eden.  And once again the Lord turns and creates everything from nothing.  Where we are weak, we can become strong.  Chaos turns into order; fear becomes joy; uncertainty is replaced by certainty and trust; God’s justice puts injustice and oppression into their corner; guilt is transformed into pardon.
    +
    The Sabbath is a day of delightful communion with God and one another.  It is a symbol of our redemption in Christ, a sign of our sanctification, a token of our allegiance, and a foretaste of our eternal future in God’s kingdom.
  • The First Fruits of Our Ressurection (jacksonandrew.com)
    All of the seven festivals are divided into three sections and timed around three different seasons of harvests. At First Fruits, barley is harvested; at Pentecost, wheat is harvested; and in the fall, at the Festival of Tabernacles, fruit and corn are harvested.
  • He Is Arisen…Exactly On Time! (savedbygraceblogdotcom.wordpress.com)
    As Jesus made His entry to Jerusalem right on time as prophesied in Daniel, so His death, burial and resurrection occurred just exactly as GOD planned.right on time! Jesus was crucified and died on Passover.  He was buried before the Sabbath (Saturday) that occurred during that Passover.  The day following the Sabbath (Sunday) during Passover is called the Feast of First Fruits.  The day was the seventeenth of Nisan, on the Jewish calendar.

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