An other Christian WordPress.com site – Een andere Christelijke WordPress.com site

Posts tagged ‘Righteous Man’

Matthew 13:16-17 – The Nazarene’s Commentary: Happy Eyes and Ears

Matthew 13:16-17 – Happy Eyes and Ears

|| Luke 10:23, 24

MT13:16 “But, blessed[1] are the eyes of you [disciples] because they saw;[2] and your ears because they listened. MT13:17 I tell you this truth: Many prophets[3] and righteous persons[4] longed to see what you behold but did not see; and to listen to what you hear but did not hear.

*

[1] Blessed: Or, PME: how fortunate; RIEU: your eyes are privileged; KIT: happy.

[2] They saw: Spiritual discernment and recognition of Jesus as the Messiah. Compare John 1:29, 36, 39, 46 and the word “see.”

[3] Prophets: Compare what Peter says about this at 1 Peter 1:10-12 (Ephesians 3:4, 5).

[4] Righteous persons: Or, KJV: righteous men; GDSP: upright men. Compare John 8:58; Hebrews 11:13, 16, 39.

+

Preceding

Matthew 13 – Parables on Kingdom mysteries

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

++

Additional reading

  1. A Living Faith #7 Prayer
  2. Condemnation of the World and Illustration of Justification

Matthew 1:18-25 – Genesis of Jesus Christ

Matthew 1:18-25 – The Genesis of Jesus Christ

MT1:18 But thus was the genesis[1] of Jesus Christ.[2] His mother Mary had been promised in marriage[3] to Joseph. Before they came together[4] she was found to be pregnant[5] from the holy Pneuma.[6] MT1:19 But, Joseph her man[7] was righteous[8] and he was unwilling to make a public spectacle[9] of Mary so he intended to release her secretly.[10] MT1:20 But, thinking about these matters, look! an angel[11] of YHWH[12] appeared to Joseph in a dream,[13] saying: “Joseph, son of David, do not be afraid to receive to yourself[14] Mary your woman, for the thing generated[15] by Pneuma in her is holy. MT1:21 She will give birth to a son and you[16] [Joseph] will call his name ‘Jesus’ for he will save[17] his people[18] from their sins.”[19] MT1:22 The whole of this happened so that the things might be fulfilled as spoken through the prophet [Isaiah],[20] saying, MT1:23 “Look! The virgin[21] will be pregnant and will give birth to a son and they[22] will call his name ‘Immanuel’[23] which is translated to mean, ‘With Us The God.’” [Isaiah 7:14] MT1:24 When Joseph awakened from sleep he did as directed by the angel of YHWH and he took along his woman [to his home]; MT1:25 and Joseph did not know[24] Mary until after she gave birth to a son.[25] Joseph called his name ‘Jesus.’

 

[1] Genesis: The Greek is GENESIS and may be rendered “birth.”

[2] Jesus Christ: The first occurrence of this form: the title or designation combined with the name of our Lord. This form occurs 150 times in the Christian Bible, the most often in the Letter to the Romans. The phrase means “Jesus the christened one; or Jesus the Messiah; Jesus the Anointed.”

[3] Promised in marriage: Or, KJV: espoused; TCNT: engaged.

[4] Came together: Inferring sexual intercourse. TCNT: while she was still a virgin; WEY: before they were united in marriage.

[5] Pregnant: The Greek GASTRI and means literally “found in belly” as it is in many languages. Or, KJV: with child; GDSP: about to become a mother.

[6] Holy Pneuma: Or, holy spirit. This is the first occurrence of the phrase referring to the Mental or Intellectual Power of the Absolute God. That is, the invisible force or pressure by which the Creator accomplishes his will and purpose. We will use pneuma throughout as the word “spirit” in English has taken on something of the meaning of “ghost” or a spirit being. The complete phrase “holy pneuma” occurs 100 times in the Bible with the first occurrence at Psalm 51:11. It only occurs three times in the Hebrew Bible. It is most often used in the Acts of the Apostles. For details on this subject see the publication De Trinitatis Erroribus. The word “spirit” occurs 820 times in the Bible with the first occurrence at Genesis 1:2. “Spirit” is used most often in the Book of Acts. The Hebrew is ruach and is variously rendered breath and wind.

[7] Man: The Greek is ANER and may mean “husband.”

[8] Righteous: Or, “just.” He had a well-known reputation so that his character was such.

[9] Public spectacle: Or, KJV: public example; ABUV: not willing to expose.

[10] Release her secretly: Or, GDSP: break off the engagement privately; BECK: divorce her secretly. The Jewish engagement was considered a virtual marriage and thus required some formal divorce or release. It is likely their marriage was arranged by both families upon which the “engagement” began. Since this was a formal matter between families in public then a formal release was binding. Engaged couples could have sexual intercourse without this being viewed as prostitution (or, fornication). However, once doing so the man had to marry the woman, forgo divorce, and give her father a payment for damages to his virgin daughter.

[11] Angel: The first angel mentioned in the Christian Bible. The word “angel(s)” occurs 370 times in the Bible, the first at Genesis 16:7. “Angel” occurs most often in the Book of Acts. This angel is identified by Luke as Gabriel, the angel of the Book of Daniel.

[12] YHWH: The Greek is AGGELOS KYRIOU [without the article] and would surely be a Hebraism in Matthew’s Gospel. Though it should read “angel of (the) Lord” there is a reasonable possibility that the Tetragram YHWH might occur here. There is no question YHWH occurred in the Hebrew Bible and there is a possibility YHWH occurs in some portions of the Christian Bible. Hereafter we will add YHWH in brackets when the “Lord” under consideration is clearly Yahweh or Jehovah.

[13] Dream: The first occurrence of the word in the Christian Bible. The word group occurs 125 times with the first at Genesis 20:3 and most often in the Book of Genesis. There is an interesting statement at Job 7:14; 33:15.

[14] Receive to yourself: Or, NEB: to take Mary home. Note John 14:3 and the same Greek word.

[15] Generated: The Greek is GENNETHEN and is rendered: KJV: conceived; NOR: expect Child within.

[16] You: The Greek is singular referring specifically to Joseph.

[17] He will save: The meaning of “Jesus” is “Yahweh Saves.”

[18] His people: Note it is “his people” indicating some previous relationship with Israel as the “angel of Yahweh.” (Compare Daniel 12:1; Exodus 23:23)

[19] Sins: The key purpose of Messiah’s birth is as a Sin-Bearer (Consider Isaiah chapter 53). Nothing in the name Jesus emphasis any other reason than he will be the main instrument in the forgiveness of the sins of the Jews. Nothing here points to mankind in general. The interpretation of “his people” (TON LAON) could refer to those in the New Israel, the Community of the Saints.

[20] Spoken through the prophet [Isaiah]: That is Isaiah 7:14. NOTE: All true quotes are in BLUE. Hebraisms, paraphrases, allusions or conflates are in GREEN. The words of Jesus are in RED.

[21] Virgin: The Greek is PARTHENOS and reminds one of the Parthenon in Athens. The Greek word PARTHENOS is that one chosen by the Jewish scribes in the third century BC when translating the Hebrew of Isaiah 7:14.

[22] They: Indicating both Joseph and Mary.

[23] Immanuel: See Isaiah 8:8. Possibly one of the sons of Isaiah whose name was fulfilled in the context of Isaiah 8:10 where the Hebrew has the name in the phrase. The Jewish Greek Bible, the Septuagint (LXX), “Yehowah God is with us.”

[24] Did not know: Or, PME: had no intercourse with her. Compare Genesis 4:1 and compare the Greek language with 1 Corinthians 7:1. Mary remained a “virgin” until after the birth of Jesus when she bore four more sons and an unknown number of daughters (Matthew 12:46; 13:55).

[25] Son: KJV: “firstborn son.” (Compare Luke 2:7)

This text of the Gospel of Matthew is a new version, the 21st Century Version of the Christian Scriptures [NCMM], as an additional part of Nazarene Commentary 2000©. This rendering by Mark Heber Miller may be considered a literal version with limited paraphrase.

*

BS notes:

Iesou => Jesus = “Hail Zeus”, the name given to the Nazarene Jew at the Council of Nicaea in 325 to come to terms with the three-headed greek-roman gods. Up until about 360, theological debates mainly dealt with the divinity of the son, which had to be the seame one as the son-god of the Romans and the Greeks. The worshipping of that son and the use of the statues in the community should be allowed for all the sorts of worshippers, so that the market vendors could sell their statues at liberty to any worshipper. Jeshua, Joshua (/ˈɒʃə/) or Jehoshua (Hebrew: יְהוֹשֻׁעַ Yĕhôshúa or Hebrew: יֵשׁוּעַ Yĕshúa; Aramaic: ܝܫܘܥIsho; Greek: Ἰησοῦς, Arabic: يوشع بن نونYūshaʿ ibn Nūn, Turkish: Yuşa) Yeshua (ישוע, with vowel pointing יֵשׁוּעַyēšūă‘ in Hebrew) which means “Jehovah saves/Jehovah is salvation” or “the Help(ipa) from Jehovah” or “From Jehovah comes salvation”, for the politicians had to become the second person of their tri-une godhead.  The main god Zeus (Ancient Greek: Ζεύς) had to be the “Father of Gods and men” (πατὴρ ἀνδρῶν τε θεῶν τε, patḕr andrōn te theōn te) and as such should be the god of Greeks, Romans and Christians because Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth.

By the time of the 4° Century CE lots of false teachers had managed to introduce the Roman teachings of their gods back into the teachings of their followers. Lots of people found it easier to adapt to the new religion because it had adapted itself to their faith. for them it was than much easier to accept Jesus to be the King of kings, to be the god of light, the god of thunder, the god of miracles, the god of enlightenment, etc.

+

Preceding articles:

  1. The Advent of the saviour to Roman oppression
  2. Story of Jesus’ birth begins long before the New Testament
  3. Nazarene Commentary to Zechariah and Elizabeth
  4. Nazarene Commentary to An Angel Appearing to a Priest
  5. Nazarene Commentary to Struck Dumb For Disbelief
  6. Nazarene Commentary to Elizabeth Pregnant
  7. Nazarene Commentary Luke 1:46-56 – Mary Magnifies God
  8. Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John
  9. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  10. Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night
  11. Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ
  12. With child and righteousness greater than the law
  13. Matthew 1:1-17 The Genealogy of Jesus Christ
  14. Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God
  15. Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning
  16. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  17. Nazarene Commentary Luke 2:39-40 – The Young Child Grows
  18. Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple

Upcoming articles:

  1. Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot
  2. Matthew 2:7-12 – Pawns of Herod, the Magi Find the ‘Child’
  3. Matthew 2:13-15 – Escaping the Slaughter by a Flight to Egypt
  4. Matthew 2:16-18 – Slaughter of the Innocents

 

English: Mother Mary with the Holy Child Jesus...

Mother Mary with the Holy Child Jesus Christ, Oil/canvas, 1913 (Photo credit: Wikipedia)

++

Find also to read:

  1. Jesus begotten Son of God #1 Christmas and Christians
  2. Jesus begotten Son of God #2 Christmas and pagan rites
  3. Christmas customs – Are They Christian?
  4. Jesus begotten Son of God #3 Messiah or Anointed one
  5. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  6. The wrong hero
  7. Why think that (2) … Jesus claimed to be something special
  8. A season of gifts
  9. God’s Special Gift
  10. Christmas, Saturnalia and the birth of Jesus
  11. Nativity scene of the birth of the Bill of Rights
  12. Preexistence in the Divine purpose and Trinity
  13. Around pre-existence of Christ
  14. The radiance of God’s glory and the counsellor
  15. Yeshua a man with a special personality
  16. Jesus and his God

+++

  • The Theodotus Inscription (larryhurtado.wordpress.com)
    there were Greek-speaking Jews in Jerusalem in the time in view.  Note also the reference to the “synagogue of the freedmen” in Acts 6:9, who are portrayed as tackling Stephen, likely Jews manumitted from slavery in Diaspora locations who had relocated in Jerusalem.
  • Interpreting the story (poemsinseason.wordpress.com)
    Gospel writers Matthew and Luke
    are the approved suppliers
    of the raw materials
    from which we cobble together our Christmas stories;
    faith being the thread that seeks,
    gathers and ties the meaning.
  • Blessed And Holy Christmas To All (mylordmyfriend.com)
    The virgin birth of Jesus Christ is the most wonderful and vital fact to the truth of the Good News, which brings newness of life to all who accept.
  • Most Americans believe in the Virgin Birth – and that torture is cool (patheos.com)
    According to a new Pew Survey of over 1,500 U.S. adults, 73 percent say they believe Jesus was born to a virgin, and 74 percent say they believe Jesus’s birth was announced to the shepherds by an angel (among Protestant respondents, that rate is 91 percent and 90 percent, respectively). 78 percent of women say they believe in the virgin birth, 65 percent of the respondents said they believe all elements of the Christmas story are factually true.
  • Did the early church invent the divinity of Jesus over a long period of time? (gunnyg.wordpress.com)
    How early is the doctrine ofthe divinity of Jesus?When I answer this question, I only want to use the earliest, most reliable sources – so I can defend them on historical grounds using the standard rules of historiography.
  • Basic Living in Christ (fromthepreacherspc.org)
    In chapters 1-2, Paul has maintained that Christ is “all-sufficient” in matters of salvation and overcoming sin… Colossians 2:10
  • Family Night Out rocks – Church social signals start of Christmas season (jamaica-gleaner.com)
    In making reference to the book of Acts in the Bible, pastor of the church, Dwight Fletcher, told The Sunday Gleaner that fellowship is a God-given mandate. He pointed out that it is imperative the people of God build on the traditions of the early church, and added that he anticipates great things going forward.
  • Pastor J. D. Greear Takes on the Holy Spirit In “Jesus Continued…” (blackchristiannews.com)
    Pastor J.D.Greearmay be one of the most influential pastors you’ve never heard of. He’s not preaching prosperity on television or advising the President. He’s never made the “TIME 100″ or The New York Times bestsellers list. ButGreear has built a massive, multi-campusmegachurch amid the modest city of Raleigh, North Carolina, and he is quietly amassing influence among conservative evangelicals.The subtitle of his most recent book, “Jesus Continued…: Why the Spirit Inside of You is Better Than the Jesus Beside You,” caught my attention, and I decided to invite him to discuss the idea at “On Faith and Culture.” Here we discuss how he thinks some of his fellow Christians have misunderstood the Holy Spirit and how he hopes they’ll change.
  • Stormy Seas (alighttomyway.wordpress.com)
    My only hope is to stay in the boat, holding on to my Savior, riding out the storm together. In this account in the book of Acts, God didn’t calm the storm. But the people on board made it safely to shore. This tells me that my circumstances might not change. The cancer diagnosis might not be a mistake. A broken relationship might not heal. Whatever the cause of my anxiety, depression, fear, might not magically disappear.
  • Can God Get to You? (vincefrese.com)

Restoration Scriptures True Name Edition Matthew Chapter 27

Christ Before Pilate. Friedländer (1969): p. 83.

Christ Before Pilate. Friedländer (1969): p. 83. (Photo credit: Wikipedia)

*

1 When the morning had come, all the main Kohanim and zechanim of the people took counsel against  יהושע {Jeshua} to put Him to death:
2 And when they had bound Him, they led Him away, and delivered Him to Pontius Pilate the governor.

3 Then Yahudah, who had betrayed Him, when he saw that he was condemned, repented, and brought again the thirty pieces of silver to the main Kohanim and zechanim,
4 Saying, I have sinned in that I have betrayed the innocent dahm. And they said, What is that to us? You take care of that.

5 And he cast down the pieces of silver in the Beit HaMikdash, and departed, and went and hanged himself.
6 And the main Kohanim took the silver pieces, and said, It is not right according to Torah to put the coins into the treasury, because it is the price of dahm.
7 And they took counsel, and bought with the coins the Potter’s Field, to bury strangers {Non-Yisraelites.} in. 8 Therefore that field is called, Akel-Dahma, to this day.
9 Then was fulfilled that what was spoken by Zecharyah {Shem Tov reference and Peshitta} the navi, saying, And they took the thirty pieces of silver, the price of Him that was appraised, whom the children of Yisrael did appraise; 10 And gave the silver for the Potter’s Field, as the Master יהוה  {Jehovah} appointed me.

11 And יהושע {Jeshua}  stood before the governor: and the governor asked Him, saying, Are You Melech of the Yahudim? And יהושע {Jeshua} said to him, You have said it.
12 And when He was accused by the main Kohanim and zechanim { the chief priests and the elders}, He answered nothing.
13 Then said Pilate to Him, Do You hear how many things they witness against You?
14 And He answered him not a word; insomuch that the governor marveled greatly.

15 Now at the time of the moed {festival} the governor used to release to the people a prisoner, whom they desired.
16 And they had then a notable prisoner who was almost meshugas, { Shem Tov reference} called Bar-Abba taken in a case of murder who had been placed in a dungeon.
17 Therefore when they were gathered together, Pilate said to them, Whom do you wish that I release to you? Bar-Abba, or gauvh who is called the Moshiach?
18 For he knew that for envy and hatred without a cause {Shem Tov reference} they had delivered Him.

19 When he sat down on the mishpat seat {judgment seat}, his wife sent to him, saying, Have nothing to do with that Tzadik-Man {righteous Man}: for I have suffered many things today in a dream because of Him.
20 But the main Kohanim {the chief priests} and zechanim {elders} persuaded the multitude that they should ask for Bar-Abba, and destroy יהושע {Jeshua}.
21 The governor answered and said to them, Which of the two do you desire that I release to you? They said, Bar-Abba.
22 Pilate said to them, What shall I do then with gauvh who is called the Moshiach? They all said to him, Let Him be hanged.
23 And the governor said, Why, what evil has He done? But they cried out even more, saying, Let Him be hanged on an eytz.

24 When Pilate saw that he could not prevail, but that rather a tumult was made, he took mayim, and washed his hands before the multitude, saying, I am innocent of the dahm of this tzadik {Righteous One}: you see to it.

25 Then answered all the people, and said, His dahm be on us, and on our children. {From a non-anti Semitic and positive outlook, may YHWH answer this prayer that Messiah’s blood be on all Judah for His loving redemption.}
26 Then he released Bar-Abba to them: and when he had scourged יהושע {Jeshua}, he delivered Him to be impaled.

27 Then the soldiers of the governor the horsemen of the court, {Shem Tov reference} took יהושע {Jeshua} into the common hall, and gathered to to Him the whole band of soldiers.
28 And they stripped Him, and put on Him a scarlet robe.
29 And when they had platted a keter of thorns, they put it upon His head, and a reed in His right hand: and they bowed the knee before Him, and mocked Him, saying, Hail, Melech of the Yahudim!
30 And they spit at Him, and took the reed, and smote Him on the head.
31 And after they had mocked Him, they took the robe off from Him, and put His own clothing on Him, and led Him away to impale Him.

32 And as they came out, they found a man of Cyrene, Shimon by name: they compelled him to bear His execution stake.
33 And when they were come to a place called Golgotha, that is to say, the place of THE SKULL, {Mt. Of Olives}
34 They gave Him vinegar to drink mingled with gall: and when He had tasted it, He would not drink.
35 And they impaled Him, and parted His garments, casting lots: that it might be fulfilled what was spoken by the navi, They parted My garments among them, and upon My vesture did they cast lots.
36 And sitting down they watched Him there; 37 And set up over His head His accusation written, THIS IS יהושע {Jeshua} THE MELECH OF THE YAHUDIM. {YHWH – Yahshua Hanotzrei Wemelech HaYahudim}

38 Then were there two thieves impaled with Him, one on  the right hand, and another on the left. {Certainly a picture of YHWH’s two sons, Judah and Efrayim.}
39 And they that passed by reviled Him, shaking their heads, 40 Saying, You that will destroy the Beit HaMikdash, and build it in three days, save Yourself. If You are the Son of tvkt {Elohim} , come down from the execution stake.
41 Likewise also the main Kohanim mocking Him, with the Sophrim and zechanim, said, 42 He saved others; Himself He cannot save. If He is the Melech of Yisrael, let Him now come down from the execution stake, and we will believe Him.
43 He trusted in tvkt {Elohim}; let Him deliver Him now, if He will have Him: for He said, I am the Son of tvkt {Elohim}.
44 The thieves also, who were impaled with Him, reviled Him in the same way.
45 Now from 12 noon there was darkness over all the olam {Shem Tov reference} {land} until 3 in the afternoon.

46 And at about 3 o’clock יהושע {Jeshua} cried with a loud voice, saying, Eli-Yahuweh, Eli-Yahuweh, lemana-shabakthani? That is to say, My El-Yahuweh, My El-Yahuweh, why are You keeping Me? {“Ěli, Ěli, lemah sheḇaqtani?” that is, “My Ěl, My Ěl, why have You forsaken Me?” }
{Going with the Aramaic and not the Greek. In the Aramaic Yahshua is basically asking why the suffering is continuing so long. He is not accusing YHWH of forsaking Him, nor is He confused into thinking that He is being forsaken, since He is YHWH and knows the Father’s plan. The One who stated that He could call for 12 legions of angels to deliver Himself, and the One who said that the Father would never leave Him alone even if all the disciples did, would never claim to be forsaken. Since it cannot mean forsaken, the word shabakthani can also mean keeping me, or preserving me. In this context, this is the obvious meaning. Since Yahshua would never accuse, or believe that YHWH had forsaken Him, Psalm 22 can still be seen as a narrative of the Suffering Servant, but the literal words of Psalm 22:1-2 would never come out of Yahshua’s mouth. In this case, the evidence of the Aramaic meaning is clearly superior to the Greek, and substantiates that Yahshua requested a quickening of His suffering (in its 6th hour), as opposed to an accusation against YHWH of being forsaken.}
{(Mark 15:34).}
47 Some of them that stood there, when they heard that, said, This Man calls for Eli-Yahu. {Because Eli-Yahu-weh sounds like Eli-Yahu.}

48 And immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave Him to drink.
49 The rest said, Leave Him alone, let us see whether Eli- Yahu will come to save Him.
50 יהושע  {Jeshua}, when He had cried again with a loud voice, He dismissed His ruach.
51 And, see, the veil of the Beit HaMikdash was rent in two from the top to the bottom; {The veil to the Set-Apart Place, not the most Set-Apart Place.}  and the earth did quake, quake, and the rocks rent; 52 And the graves were opened; and many bodies of the Yisraelite kidushim that slept arose, 53 And came out of the graves after His resurrection, and went into the kadosh city, and appeared to many.

54 Now when the centurion, and they that were with him, watching יהושע  {Jeshua}, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of the Almighty.
55 And many women were there looking from far off, who followed יהושע  {Jeshua} from Galil, attending to Him: 56 Among them were Miryam from Magdala, and Miryam the eema of Yaakov and Yoseph, and also the eema of Zavdi’s children.

57 When the evening had come, there came a rich man of Ramathayim, named Yoseph, who also himself was gauvh’s talmid {יהושע  Jeshua’s  taught one}:
58 He went to Pilate, and asked for the body of gauvh. Then Pilate commanded the body to be delivered.
59 And when Yoseph had taken the body, he wrapped it in a clean linen cloth, 60 And laid it in his own new tomb, which he had cut out in the rock: and he rolled a great stone to the door of the tomb, and departed.
61 And there was Miryam from Magdala, and the other Miryam, opposite the tomb.

62 Now the next day, that followed the day of the preparation, the main Kohanim and Prushim came together to Pilate, 63 Saying, Sir, we remember that the deceiver said, while He was yet alive, After three days I will rise again. 64 Command therefore that the tomb be made secure until the third day, lest His talmidim come by night, and steal Him away, and say to the people, He is risen from the dead: so that the last deception shall be worse than the first ones. 65 Pilate said to them, You have a guard: go your way; make it as secure as you can.
66 So they went, and made the tomb secure, sealing the stone, and setting a guard.

*

Preceding:
Next: Hebraic Roots Bible Matthew Chapter 28
+++
  • Without Hindsight: A New Eye on Easter: Stealth or Violent Nationalism? (bloodofinnocents.wordpress.com)
    unless Israel rejects violent rebellion against Rome as their vision of‘God’s kingdom coming’, the Jewish people will suffer. If they live bythe sword they will die by the sword.
  • A New Eye on Easter, The Trial: “What’s it to be, Pontius? Peace, or Quiet?” (bloodofinnocents.wordpress.com)
    Pilate had been asked to leave his palace to try Jeshua in the publicsquare outside. That probably tested his humour even more. The priestswanted to stay ‘pure’ by avoiding entering a gentile dwelling. Not only

    were they manipulating Pilate but were insulting him too. Maybe he

    wondered, grumpily, where else a Ruler might leave his palace to see his

    subjects? Whose Empire was it anyway?

  • Oh Foolish People (quietbuck.wordpress.com)
    When will people see? When will people realize names such as Yahuah, Yahuwah, Yahwah, Yahweh are NOT YHWH’s name?
  • Walk with Jesus: Matthew 27 He who overcame (kzlam36.wordpress.com)
    A spiritual war between good and evil in the spiritual realm. God has won. His Kingdom has come.And (A)they have conquered him by the blood of the Lamb and by the word of their testimony, for (B)they loved not their lives (C)even unto death.
  • The Practicality of Forgiveness (expagan.wordpress.com)
    I think everyone can agree, regardless of religious affiliation, that humans are messed up.
    +
    We are missing something that is vital to our well-being.  I wouldventure to say that the smaller problems (jealousy, short-temperedness,etc.) of mankind are worse than the bigger issues (like murder).  Only a

    few people commit murder, but all of us are guilty of the smaller crimes.
    +
    Yeshua and the Bible can relieve the human race from the things that

    drag us down: past mistakes, and our terrible tendency to hold on to

    hurt, so that we might punish those who hurt us.

  • Fortitude – John 19: 1- 30 (foragingsquirrel.com)
    Pilate also had an inscription written and put on the cross. It read, “Jesus the Nazorean, the King of the Jews.”
  • Good Friday Scriptures (ryanwilliams1110.wordpress.com)
    And when Jesus had cried with a loud voice, he said, Father, into thyhands I commend my spirit: and having said thus, he gave up the ghost.
  • Easter scripture for today (awardwinningdreamer.wordpress.com)
    we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’
  • Pre-Good Friday Rememberances (tidbitandmindbytes.wordpress.com)
    These things happened so that the scripture would be fulfilled: “Not oneof his bones will be broken,”  37 and, as another scripture says,“They will look on the one they have pierced.”
  • Gospel according to Saint John – Chapter 19 (ajmacdonaldjr.wordpress.com)
    crucifiction
    In John’s gospel, the only remarks made by Jesus from the cross are:1) committing his mother Mary into John’s care (Jn 19.26-27); 2) hisexpression of thirst (Jn 19.28); and 3) “it is finished” (Jn 19.30).

    All three of these statements could be the types of “last words”

    proclaimed by any ordinary man about to die by crucifixion. Also, there

    is no exclamation made by Jesus concerning his having been abandoned by

    God in John’s gospel as there is in Matthew’s (see Mt 27.46).

     

Tag Cloud

johnsweatjrblog

Doxology rooted in Theology: Nothing more, Nothing less

jamesgray2

A discussion of interesting books from my current stock A WordPress.com site

Unmasking anti Jehovah sites and people

Showing the only One True God and the Way to That God

The Eccentric Fundamentalist

Musings on theology, apologetics, practical Christianity and God's grace in salvation through Jesus Christ

John 20:21

"As the Father has sent me, so I am sending you."

The Biblical Review

Reviewing Publications, History, and Scripture

Words on the Word

Blog by Abram K-J

Bybelverskille

Hier bestudeer ons die redes vir die verskille in Bybelvertalings.

Michael Bradley - Time Traveler

The official website of Michael Bradley - Author of novels, short stories and poetry involving the past, future, and what may have been.

BIBLE Students DAILY

"Be faithful unto death, and I will give you the crown of life." Revelation 2:10

God's Simple Kindness

A place to share your daily blessings

takeaminutedotnet

All the Glory to God

Groen is Gezond

van zaadjes in volle grond tot iets lekkers op het bord

Jesse A. Kelley

A topnotch WordPress.com site

JWUpdate

JW Current Apostate Status and Final Temple Judgment - Web Witnessing Record; The Bethel Apostasy is Prophecy

Sophia's Pockets

Wisdom Withouth Walls

ConquerorShots

Spiritual Shots to Fuel the Conqueror Lifestyle

Examining Watchtower Doctrine

Truth Behind the "Truth"

Theological NoteBook

Dabbling into Theology

Beit T'Shuvah

Redefining Recovery

%d bloggers like this: