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Posts tagged ‘Sacrifice’

Meaning of Sacrifice

“Without shedding of blood there is no remission of sins.”

The doctrine of atonement involved in this scriptural principle is one of the most important and in some respects one of the most difficult of all the primary truths connected with the Gospel. Nowhere else is it so easy for men to get out of their depth, and there is no other subject that proves so tempting.

There is certainly danger that vital truths affecting the sacrifice of Christ may be called in question or may be obscured by wrong teaching on this subject. There is far more danger that a destructive strife of words should arise through men getting out of their mental depth in an effort to measure the mind of God. Dr. Thomas once remarked that the elementary truths regarding redemption were few and simple and no reason could be given for them beyond “the fact that God wills them”. If a candidate for baptism revealed a sound knowledge of these simple truths and of this simple explanation of them, we should not dare to “forbid water”. Suppose that having rendered a satisfactory confession of faith on all other first principles the candidate said:

“I believe that God required a perfect sacrifice before He could forgive sin, and that He provided the One capable of rendering that sacrifice. He sent forth His Son, the Lord Jesus, made of a woman, made in all points like his brethren, tempted in all points as we are, but by virtue of his divine parentage so superior to us morally that he was able to render the perfect sacrifice required and thus to secure redemption for himself from sin-stricken human nature and both forgiveness and redemption for those who come to God through him in the way appointed.”

Should we dare to forbid baptism because the candidate was unable to explain why God required a perfect sacrifice, or why He demanded the shedding of blood before sins could be remitted?

If we are quite agreed that an understanding of these simple elements is sufficient for one to enter the Covenant, surely it is a tragedy if brethren become divided simply through the effort to see further. It may be even worse than a tragedy, for it sometimes leads to destructive strife in which extremes act and re-act upon each other, the disputants getting further and further out of their depth, while the vital duties of life are neglected. We would not suggest for a moment that being agreed on the simple and elementary truths we should be content to go no further. Certainly we must push on and gain all the knowledge of divine things that is possible. Discussion of such matters may be very helpful if conducted by brethren who have grasped the more elementary teaching of the Word regarding human conduct. This, however, is certainly a subject in which we do well to be swift to hear and slow to speak; we may venture to suggest, still slower to write. So much sin lies at the door of the man who invented printing.

It may be helpful to take note of the main causes that have led brethren astray when they have tried to probe deeply into the doctrine of atonement. We may then be on our guard at least against these particular dangers.

One cause has been through the tendency to confuse the shadow with the substance. Brethren have reasoned that the types of the law suggested such and such necessities and the sacrifice of Christ had to conform. The truth is, of course, exactly the other way. The work of Christ was the very central feature of the divine purpose and all the shadows of the law had to conform to it. The Apostle in writing to the Hebrews, truly reasons from the types forward to Christ, but he makes it plain that Christ is the substance. We recognize the writings of the Apostles as of precisely the same authority as the Old Testament Scriptures. We do well therefore to take their plainest language as our guide and see that our understanding of types and symbols falls into line.

A second cause of confusion is the tendency to seek an explanation according to a human conception of logic and legality. Many years ago we had to point out that while human laws might often have effects far removed from the intention of the law makers, this could never be the case with the laws of God. We cannot recognize any distinction between the divine law and the divine will. When God makes a law it is the expression of His will for the time to which it applies, and it is made with a full knowledge of all its effects (see Acts 15 : 18).

“that have been known for ages.” (Acts 15:18 NIV)

We can hardly suppose that any brother would ever dispute this proposition; but some have reasoned as if they never thought of such an idea. We do well therefore to remind each other of this simple truth, which forbids us to make any distinction between legal necessities and the divine will.

A third cause of confusion has been through the persistent use of phrases that are sometimes misleading. Some staunch brethren in upholding the truth that Christ bore our sin-stricken nature have used language suggestive of an automatic cleansing by death. We could easily have rival camps in this matter, disputants on each side being totally unconscious of the ambiguity of their own language but too acutely conscious of the worst interpretations that could be put on the language of opponents.

Earnest brethren and sisters, anxious to hold the truth, have sometimes been perplexed and almost distracted in the strife of words, beyond their power to understand. The havoc that such strife may cause is perhaps best illustrated by the fact that one of the most capable men we ever had among us, in his efforts for legal logic ended by teaching justification for sin without faith, and we were all slow to realize the full enormity of the position. I well remember the surprise and even consternation of one of his supporters when he was first shown this feature of the case.

Even now there is the same disposition towards legal reasoning regarding types and shadows with the clear principles of Scripture neglected. Although disputants would deny the charge, it is a fact that some of them persistently lose sight of the fact that all things in God’s dealings with this world centre round Christ. The reason that all things under the law were cleansed by the offering of blood, was that all things in the age to come will be through the sacrifice of Christ. In reasoning with Jews it might be necessary to invert the argument, but we who are privileged to know the substance of God’s great purpose must never lose sight of it.

What is the literal truth revealed in the New Testament as to the meaning of sacrifice? It is that God forgives sins and offers eternal life on the basis of the perfect sacrifice effected by Christ in his life and death. Whatever figurative or partly figurative language the Bible may use, this is the real meaning. Washed in his blood, our sins laid upon him, a bearing of our sins in his own body, the purchase of his blood, the ransom, his being delivered for our offences, the just for the unjust-all such expressions must be understood in harmony with the literal truth that God forgives. Transgressions of the divine law can only be put away by the forgiveness and forbearance of God. Physical uncleanness of nature can only be put away by the power of God. The sacrifice of Christ is the divinely appointed basis in which God in mercy and forbearance offers forgiveness and redemption to sinners (Rom. 3 : 23-4, 4 : 7; Eph. 1 : 7; Col. 1 : 14; 1 John 1 : 9, 2 : 12).

“for all have sinned and fall short of the glory of God,” (Romans 3:23 NIV)

“”Blessed are they whose transgressions are forgiven, whose sins are covered.” (Romans 4:7 NIV)

“In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace” (Ephesians 1:7 NIV)

“in whom we have redemption, the forgiveness of sins.” (Colossians 1:14 NIV)

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:9 NIV)

“I write to you, dear children, because your sins have been forgiven on account of his name.” (1 John 2:12 NIV)

If we desire to probe further and ask the question why did God require such a sacrifice as the basis of the forgiveness offered to humanity, we shall never find any answer through the various interpretations of the law or by talk of the penalty due to sin. Divine law is simply an expression of divine will. It was not the will of God that man should sin, but it was the will of God that man should be a free agent and that death should be the wage of sin. It was the will of God that the human race having been defiled by sin should have no access to His holy presence except on the basis of a perfect sacrifice.

And it is the will of God that we should respond to the gracious invitation and be saved on the basis He has provided (1 Thess. 5 : 9). If we ask why God required such a sacrifice, we must seek a moral explanation. It is no answer to quote the law which expresses His will.

“For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9 NIV)

Guided by Scripture we can find a moral explanation that satisfies every demand that the intelligence can make. The perfect sacrifice was required that the flesh might be effectively repudiated, that sin might be conquered and condemned, that the righteousness and holiness of God might be declared, and that sinful man should be humbled without a particle of ground for boasting being left to him (Rom. 3 : 23-27, 8:3; Eph. 2 : 1-9).

“23 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus. 27 Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith.” (Romans 3:23-27 NIV)

“For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man,” (Romans 8:3 NIV)

“1  As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. 4  But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9 not by works, so that no-one can boast.” (Ephesians 2:1-9 NIV)

God made it clear even in ancient times that humanity could not approach to Him at all except with humble faith and on the basis of blood shedding. He gave a law that emphasized the sinfulness and helplessness of His people (Rom. 8 : 15, 5 : 20).

“For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.”” (Romans 8:15 NIV)

“through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.” (Romans 5:2 NIV)

He made it clear that when sins were put away by sacrifice they were really forgiven (Lev. 4 : 20, 26, 31, 35).

“and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for them, and they will be forgiven.” (Leviticus 4:20 NIV)

“He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the man’s sin, and he will be forgiven.” (Leviticus 4:26 NIV)

“He shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the LORD. In this way the priest will make atonement for him, and he will be forgiven.” (Leviticus 4:31 NIV)

“He shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the offerings made to the LORD by fire. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.” (Leviticus 4:35 NIV)

He promised a deliverer who should “make an end of sin”, and “bring in everlasting righteousness” (Dan. 9). When the fullness of time was come He revealed that scheme of love into which even the angels had desired to look. He made selection of a virgin of the house of Israel and produced from her one who should be strong for the great work required. So the flesh was repudiated even in the birth of Christ, sin was conquered and condemned in every act of his life, and finally he freely rendered the last obedience even unto death that he might be raised from the dead to immortality and glory as the captain of our salvation-made perfect through suffering (Heb. 2 : 10).

“In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering.” (Hebrews 2:10 NIV)

To him much was given and of him much was required. The lights and shadows inseparable from the formation of a character needed to be intense in the probation of our great Captain. He worked out his perfection and salvation by the strength God gave him, and thus through him God opened the way of life for us. Here is the sin nature that had produced only helpless sinners, controlled, condemned and finally put away by the strong Son of God in his perfect obedience of life and death. On this basis humanity can approach the holiness of the Creator and men of faith though sinners can be exalted to the divine. On this basis of the sin nature conquered, repudiated and condemned by the one God made strong for Himself, God forgives. That is the real meaning of atonement.

It is hardly possible to imagine anyone who had ever caught even the most fleeting glimpse of this vision turning back to the pitiful speculations of men as to supposed legal necessities. There are those in the world who think that the real body of Christ never rose, but remains eternally dead as the price due to God or the punishment due to sin! It would be difficult to make any comment on such an idea while preserving the language of decorum. The brethren are doubtless proof against such monstrous teaching. Let them keep far from the narrow reasoning that leads in that direction. The New Testament describes the sacrifice of Christ in plain and literal language. Let us interpret all figures and symbols by reference to the plain statements. God-who knows the end from the beginning, who does according to His will, but who “cannot deny Himself” God provided the means for condemning and overcoming sins on the basis of which He with much forbearance forgives those who please Him by their faith.

Much controversy has been caused by the question as to whether Christ offered for his own cleansing. It has been largely a war of words, due on the one hand to a fear of saying or subscribing to anything derogatory to Christ and on the other hand perhaps a tendency to relapse into the old exaggeration of “original sin”. There ought not to be a minute’s difficulty in dealing with the question and securing agreement.

When we speak of “sin” in the flesh we use the phrase just as the Apostle used it in Romans 7. Obviously it is a derived or secondary sense of the word, for the primary meaning of sin is transgression of divine law. It is a similar extension of meaning to that of the word “death” for poison when they said, “there is death in the pot”. The Apostle speaks of a law in his members which wars against the laws of God and leads to transgression. He calls this physical weakness “sin” in the flesh or “sin” that dwelleth in me. It is the diabolos in human nature, the natural desires of the flesh which, if they are allowed to “conceive”, “bring forth sin”. We need not argue as to whether there is such a law. We all know it only too well. We are born with it and if we give way to any sin we correspondingly strengthen the evil desire in that direction and thus make “sin” in the flesh more active. To suppose that an extraordinarily pure and righteous man would feel this weakness less than others is a huge mistake. The truth is the other way. It is the thoroughly fleshly man who is unconscious of the sinful law in his members and who probably would not understand what the Apostle meant. The man with the highest ideals and the most spiritual mind will feel the struggle most. To suggest that Christ was tempted in all points as we are and yet without this law of sin in his members is to proclaim a complete contradiction. It is like saying, “Except that he was not tempted at all!” Suggestions from without are no temptation to us if they do not appeal to something within. Christ bore just this same denied nature that we bear or he could not have been tempted as we are and therefore could not have condemned and conquered sin. Christ bore this quality in the flesh, but he never allowed it to conceive even to the point of sinful thought. Therein was the most terrific struggle and the most portentous victory of all human experience. It is easy to understand that with his ideals, and his standards of rectitude, the weakness of the flesh would be so distressing that even the most startling language of the Psalms is comprehensible.

Now whether we take the plain language of the Apostles (Heb. 9 : 12; 10 : 20) or the prophecies and types of the law, the teaching is that all things were to be cleansed by the perfect sacrifice and that no one of Adam’s race should have access to the Most Holy place except on the basis of that sacrifice (Lev. 16 : 2-14 note seven times of sprinkling). Some have caused confusion by arguing whether Christ’s offering for himself was “only a matter of obedience to God” or whether it was something more. What do they mean? Obedience to God is carrying out the will of God. What can be required beyond this? Surely we are all agreed that Christ, “the beloved son“, “the servant in whom God delighted”, and the one who “always did his Father’s will“, needed no forgiveness. Surely we are also agreed that he needed cleansing from the sin-stricken nature in which he wrestled with and’ conquered the diabolos. There could be no forgiveness for personal sinners except on the basis of the perfect sacrifice, for this was the will of God. There could be no cleansing and immortalizing, no entry into the Most Holy by any of Adam’s race except on the basis of the same perfect sacrifice, for that also was the will of God. Christ came to do God’s will, he was obedient in all things even unto death, and so with his own blood-in other words, on the basis of his perfect offering-he entered the Most Holy “having obtained eternal redemption.”

The truth is that when brethren who are agreed as to these fundamentals still argue and suspect each other of being “unsound”, they are really in their minds raising that old question of many years ago,

“Supposing Christ had been the only one to be saved, would he still have had to die a sacrificial death?”

Everyone ought to have learned long ago that this question is not legitimate. It is asking,

“If the will of God had been totally different in one direction, would it have remained the same in another closely related matter?”

There is only one proper answer to such a question. No one knows what the will of God would have been if His purpose had been other than it is, and only a presumptuous man would claim to know.

We have to do with the purpose of God as it is and as it is revealed to us. These truths are so simple and withal so beautiful that unless brethren insist on a misleading form of words making for strife, there should be no difficulty in agreeing.

The will of God determines everything. It was the will of God that none of our sin-stricken race should enter His holy presence except on the basis of the most complete repudiation of the flesh involved in a perfect obedience even unto death. He provided the strength necessary for this great work and it was for this purpose that Christ was born. Thus through the blood of the everlasting Covenant he was brought again from the dead. With his own blood he entered the Most Holy place, having obtained eternal redemption, and we, if we are faithful, can stand at last “washed from our sins in his blood” and covered with his righteousness. All these figures meaning that God accepts, forgives and cleanses His people on the basis of the perfect life and death of His Anointed Son.

– Islip Collyer

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Vrai Dieu donne Sa Parole pour obtenir la sagesse

 

 

Psaumes 19 :1 Les cieux proclament la gloire de Dieu*+ ; et l’œuvre de ses mains, l’étendue l’annonce+.

Exode 20: 1-3: 1 Alors Dieu prononça toutes ces paroles*, en disant+ : “ Je suis Jéhovah ton Dieu*+, qui t’ai fait sortir du pays d’Égypte, de la maison des esclaves+. Tu ne dois pas avoir d’autres dieux*+ contre ma face*.

 Isaïe 7 :7: “ ‘ Voici ce qu’a dit le Souverain Seigneur Jéhovah : “ Cela ne tiendra pas, cela n’aura pas lieu+.

Jérémie 19 Oui, je leur ferai manger la chair de leurs fils et la chair de leurs filles ; et ils mangeront chacun la chair de son semblable, par suite de la détresse et par suite de l’angoisse dont les enserreront leurs ennemis et ceux qui cherchent leur âme+. ” ’

Jean 14: 10: 10 Ne crois-tu pas que je suis en union avec le Père et que le Père est en union avec moi+ ? Les choses que je vous dis, je ne les dis pas en tirant [ce que j’annonce] de mon propre fonds* ; mais le Père qui demeure en union avec moi fait ses œuvres+.

Éphésiens 6: 17: 17 En outre, acceptez le casque+ du salut, et l’épée+ de l’esprit+, c’est-à-dire la parole de Dieu+,

Exode 3Puis il dit : “ Je suis le Dieu de ton père*, le Dieu d’Abraham, le Dieu d’Isaac et le Dieu de Jacob+. ” Alors Moïse se cacha le visage, car il avait peur de regarder le [vrai] Dieu*.

1 Jean 5 :2020 Mais nous savons que le Fils de Dieu est venu+ et qu’il nous a donné l’intelligence*+ pour que nous parvenions à connaître le véritable+. Et nous sommes en union+ avec le véritable, par le moyen de son Fils Jésus Christ. C’est là le vrai+ Dieu et la vie éternelle+.

Révélation 4 :11:11 “ Tu es digne, Jéhovah*, oui notre Dieu, de recevoir la gloire+ et l’honneur+ et la puissance+, parce que tu as créé toutes choses+, et à cause de ta volonté+ elles ont existé et ont été créées+. ”

Exode 6 :Dieu* parla encore à Moïse et lui dit : “ Je suis Jéhovah+.

Job 22:13-14:13 Et pourtant tu as dit : ‘ Qu’est-ce que Dieu* peut bien savoir ? Peut-il juger à travers l’obscurité épaisse ? 14 Les nuages sont pour lui une cachette, de sorte qu’il ne voit pas ; il marche sur la voûte du ciel. ’

Nehémia 9 : 5-6: Puis les Lévites Yéshoua, Qadmiel, Bani, Hashabnia, Shérébia, Hodia, Shebania [et] Pethahia dirent : “ Levez-vous, bénissez+ Jéhovah votre Dieu depuis des temps indéfinis [et] pour des temps indéfinis+. Et qu’ils bénissent ton nom glorieux+ qui est élevé au-dessus de toute bénédiction et louange. “ Tu es Jéhovah, toi seul+ ; c’est toi qui as fait les cieux+, [oui] le ciel des cieux, et toute leur armée+, la terre+ et tout ce qui est sur elle+, les mers+ et tout ce qui s’y trouve+ ; et tu les gardes tous en vie ; et l’armée+ des cieux se prosterne devant toi.

Psaumes 50: 7-17:  “ Écoute, ô mon peuple, je veux parler+ ; ô Israël, je veux témoigner contre toi*+. Je suis Dieu, ton Dieu+ Ce n’est pas pour tes sacrifices que je te reprends+ ni [pour] tes holocaustes [qui sont] devant moi constamment+ Je ne veux pas prendre de ta maison un taureau+ ni de tes enclos des boucs. 10 Car tous les animaux sauvages de la forêt m’appartiennent+, les bêtes sur mille montagnes+. 11 Je connais bien toutes les créatures ailées des montagnes+, et avec moi sont les foules d’animaux de la campagne+. 12 Si j’avais faim, je ne te le dirais pas ; car il m’appartient, le sol productif*+ et sa plénitude+. 13 Vais-je manger la chair des puissants [taureaux]+,et le sang des boucs, vais-je le boire+ ? 14 Offre à Dieu, pour ton sacrifice, l’action de grâces+, et acquitte-toi de tes vœux envers le Très-Haut+ ; 15 et appelle-moi au jour de la détresse+. Je te délivrerai et tu me glorifieras+. ” 16 Mais au méchant Dieu devra dire+ : “ De quel droit énumères-tu mes prescriptions+ et portes-tu mon alliance* dans ta bouche+ ? 17 En effet, toi, tu as haï la discipline+, et sans cesse tu jettes mes paroles derrière toi+.

Éphésiens 4:1111 Et il a donné certains comme apôtres+, certains comme prophètes+, certains comme évangélisateurs*+, certains comme bergers et enseignants+,

1 Corinthiens 2: 1,9-10, 14-16: Moi donc, quand je suis venu chez vous, frères, je ne suis pas venu avec outrance* de langage+ ou de sagesse vous annoncer le saint secret+ de Dieu. Mais comme c’est écrit : “ L’œil ne les a pas vues, et l’oreille ne les a pas entendues, et elles n’ont pas été conçues dans le cœur de l’homme, les choses que Dieu a préparées pour ceux qui l’aiment+. ” 10 Car c’est à nous que Dieu les a révélées+ grâce à son esprit+, car l’esprit+ scrute toutes choses, même les choses profondes+ de Dieu.14 Mais l’homme physique* ne reçoit pas les choses de l’esprit de Dieu, car elles sont une sottise pour lui ; et il ne peut pas parvenir à [les] connaître+, parce que c’est spirituellement qu’on les examine. 15 Cependant, l’homme spirituel*+ examine réellement toutes choses, mais lui-même n’est examiné+ par personne. 16 Car “ qui est parvenu à connaître la pensée de Jéhovah*+, pour l’instruire+ ” ? Mais nous, nous avons la pensée+ de Christ*.

Isaïe 40 :13: 13 Qui a pris les dimensions de l’esprit de Jéhovah, et qui, étant son homme de conseil, peut lui faire connaître quelque chose+ ?

Éphésiens 3:5, 6:Dans d’autres générations, ce [secret]+ n’a pas été porté à la connaissance des fils des hommes comme il a été révélé maintenant+ à ses saints apôtres et prophètes+ par [l’]esprit, à savoir que des gens des nations devaient être cohéritiers et comembres du corps+ et avoir part avec nous à la promesse*+ en union avec Christ Jésus par le moyen de la bonne nouvelle.

Colossiens 2:2afin que leur cœur soit consolé+ [et] qu’ils soient harmonieusement unis ensemble dans l’amour+ et pour toute la richesse de la pleine certitude de [leur] intelligence+, pour une connaissance exacte du saint secret de Dieu, c’est-à-dire Christ*+.

Proverbes 23: Ne parle pas aux oreilles d’un homme stupide+, car il méprisera tes paroles avisées+.

2 Samuel 23:2: C’est l’esprit de Jéhovah qui a parlé par moi+, et sa parole* a été sur ma langue+.

Actes 1:1616 “ Hommes, frères, il fallait que s’accomplisse [cette parole de] l’Écriture+, que l’esprit saint+ avait dite d’avance par la bouche de David au sujet de Judas+, qui est devenu le guide de ceux qui ont arrêté Jésus+,

Actes 28:25:25 Et comme ils étaient en désaccord les uns avec les autres, ils s’en allaient, tandis que Paul faisait cette seule observation: “ C’est avec raison que l’esprit saint a parlé à vos ancêtres par l’intermédiaire d’Isaïe le prophète,

1 Pierre 1 :11: 11 Ils s’efforçaient de découvrir* quelle époque particulière+ ou quelle sorte d’[époque] indiquait, au sujet de Christ+, l’esprit+ qui était en eux*, quand il attestait d’avance les souffrances [réservées] à Christ+ et les gloires+ qui devaient suivre celles-ci.

2 Pierre 1:21:21 Car la prophétie n’a jamais été apportée par la volonté de l’homme+, mais des hommes ont parlé de la part de Dieu+, comme ils étaient portés par [l’]esprit saint+.

Jean 14:2626 Mais l’assistant*, l’esprit saint, que le Père enverra en mon nom, celui-là* vous enseignera toutes choses et vous rappellera toutes les choses que je vous ai dites+.

2 Timothée 3: 16 Toute Écriture est inspirée de Dieu*+ et utile pour enseigner+, pour reprendre+, pour remettre les choses en ordre*+, pour discipliner+ dans la justice, 17 pour que l’homme de Dieu soit pleinement qualifié+, parfaitement équipé* pour toute œuvre bonne+.

1 Thessaloniciens 2: 13: 13 Oui, voilà pourquoi, nous aussi, nous remercions Dieu constamment+, parce que, quand vous avez reçu la parole de Dieu+ que vous entendiez de nous, vous l’avez acceptée, non comme la parole des hommes+, mais, ainsi qu’elle l’est véritablement, comme la parole de Dieu, laquelle* est aussi à l’œuvre en vous, les croyants+.

Romains 15:4 Car toutes les choses qui ont été écrites jadis ont été écrites+ pour notre instruction+, afin que, grâce à notre endurance+ et à la consolation+ des Écritures, nous ayons l’espérance*+.

1 Corinthiens 10 :1111 Or ces choses leur arrivaient comme exemples*, et elles ont été écrites pour nous avertir+, nous sur qui les fins* des systèmes de choses*+ sont arrivées.

Psaumes 119:49, 50: 49 Souviens-toi de la parole à ton serviteur+, celle que tu m’as fait attendre+ 50 C’est là ma consolation dans mon affliction+, car ta parole m’a gardé en vie+.

Proverbes 4: 7-9: La sagesse est la chose principale+. Acquiers la sagesse ; et avec tout ce que tu acquiers, acquiers l’intelligence+. Tiens-la en haute estime, et elle t’élèvera+. Elle te glorifiera parce que tu l’étreins+. Elle donnera à ta tête une guirlande de charme+ ; elle te fera don d’une couronne de beauté+. ”

Proverbes 15 :14: 14 Le cœur intelligent recherche la connaissance+, mais la bouche des stupides aspire à la sottise+.

Matthieu 13:23: 23 Quant à celui qui a été semé sur la belle terre, c’est celui qui entend la parole et en saisit le sens, qui porte alors du fruit et produit celui-ci cent fois autant, celui-là soixante, l’autre trente+. ”

Hébreux 5 :1414 Mais la nourriture solide est pour les hommes mûrs, pour ceux qui, par l’usage, ont les facultés de perception*+ exercées* à distinguer et le bien et le mal+.

Daniel 1:17: 17 Quant à ces enfants, les quatre, à eux le [vrai] Dieu donna connaissance et perspicacité en toute écriture et sagesse+ ; et Daniel avait de l’intelligence en toutes sortes de visions et de rêves+.

Proverbs 21: 30 Il n’y a ni sagesse, ni discernement, ni conseil en opposition avec Jéhovah+.

Proverbs 19: 21 Nombreux sont les plans dans le cœur de l’homme*+, mais c’est le conseil de Jéhovah qui tiendra+.

2 Timothée 2: 7-10: Pense constamment* à ce que je dis ; le Seigneur, en effet, te donnera du discernement+ en toutes choses. Rappelle-toi que Jésus Christ a été relevé d’entre les morts+ et qu’il était de la semence de David+, selon la bonne nouvelle que je prêche+ ; à propos de laquelle je supporte le mal jusqu’à [porter] des liens+ comme un malfaiteur. Toutefois, la parole de Dieu n’est pas liée+. 10 Voilà pourquoi je continue à endurer toutes choses à cause de ceux qui ont été choisis+, pour qu’eux aussi obtiennent le salut qui est dans l’union avec Christ Jésus, avec la gloire éternelle+.

Jean 17 : Ceci signifie la vie éternelle+ : qu’ils apprennent à te connaître*+, toi, le seul vrai Dieu+, et celui que tu as envoyé, Jésus Christ+.

1 Jean 520 Mais nous savons que le Fils de Dieu est venu+ et qu’il nous a donné l’intelligence*+ pour que nous parvenions à connaître le véritable+. Et nous sommes en union+ avec le véritable, par le moyen de son Fils Jésus Christ. C’est là le vrai+ Dieu et la vie éternelle+.

1 Timothée 2: 2-4: à propos de rois+ et de tous ceux qui sont haut placés+ ; afin que nous puissions continuer à mener une vie calme et paisible dans un parfait attachement à Dieu* et [en toute] dignité+. Cela est beau et agréable+ aux yeux de notre Sauveur, Dieu+, qui veut que toutes sortes d’hommes+ soient sauvés+ et parviennent à une connaissance exacte+ de la vérité+.

*

 


 

Traduction du Monde Nouveau des Saintes Écritures

Traduction du Monde Nouveau des Saintes Écritures

In the death of Christ, the son of God, is glorification

The God Creator the Most High His son

Jehovah God, the Most High, who never lies, had told the people who stood around Jesus that they could see God His beloved son.

“16 As soon as Jesus was baptised, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”” (Matthew 3:16-17 NIV)

That son of David and son of God had now given himself as a sacrifice to the Elohim. The Nazarene man has always tried to do only the Will of the Father in the heaven. Jesus was never interested to do his own will, but only wanted to please his Father. Like David he had in mind only to do God His Will, even in the hour of his death.

“I desire to do your will, O my God; your law is within my heart.”” (Psalms 40:8 NIV)

“”Father, if you are willing, take this cup from me; yet not my will, but yours be done.”” (Luke 22:42 NIV)

The one who served God His purpose

Like when David had served God’s purpose in his own generation, Jesus fell asleep and was buried. But now a miracle happened. The only begotten son of God  was not laid to rest to stay there in the underground (the sheol or hell) He only stayed there in the darkness for three days. Then God took him out of the dead and let him walk again on this earth to meet his friends again and to show them that he was risen. He proofed them that his Father had not let his body to body to decay.

Icon of Jesus being led to Golgotha, 16th cent...

Icon of Jesus being led to Golgotha, 16th century, Theophanes the Cretan (Stavronikita Monastery, Mount Athos). (Photo credit: Wikipedia)

The blood poured out on the altar of the stake on Golgotha brought the ransom offer of the Lamb of God. By walking around on this earth again Jesus showed the apostles that his Father had accepted his offering and taken him under his alms. Now he could convince them, also by the Power of God, the Holy Spirit which came over the apostles, that he was the Messiah by whom people could come free — free of penalties and punishments chalked up by all our misdeeds. And not just barely free, either. Abundantly free!

Jesus in his lifetime had always said he could do nothing without his Father, who is greater than him and that the Father could be glorified in the works he did. Never did Jesus take the glory himself, but it was his father who glorified him and made him higher than he was before.

 “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.” (Matthew 28:18 NIV)

“And he has given him authority to judge because he is the Son of Man.” (John 5:27 NIV)

“Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.” (John 5:19 NIV)

“”You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.” (John 14:28 NIV)

“So Christ also did not take upon himself the glory of becoming a high priest. But God said to him, “You are my Son; today I have become your Father.”” (Hebrews 5:5 NIV)

“5 Your attitude should be the same as that of Christ Jesus: 6 Who, being in very nature God, did not consider equality with God something to be grasped, 7 but made himself nothing, taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself and became obedient to death—even death on a cross!” (Philippians 2:5-8 NIV)

United by bloodshed

Jesus thought of everything, provided for everything the apostles could possibly need, letting his disciples in on the plans he took such delight in making, trying to give them insight in the Torah. All the time he tried to make the Words of his Father clear, so that the people could fully understand the Holy Scriptures and could find the God of heaven and earth. It was this Jehovah God who set it all out before the apostles in Christ. In this son of God, the Nazarene man Jeshua (Jesus) who was brought to death on the wooden stake, his friends now became united to understand the long-range plan in which everything would be brought together and summed up in him, everything in deepest heaven, everything on planet earth. It’s in Christ that they found out who they were and what they were living for. Long before they first heard of Christ and got their hopes up, he had his eye on them, had designs on them for glorious living. We also may believe that God His Plan for the world is also part of us in Christ. Part of the overall purpose he is working out in everything and everyone. It’s in Christ that you, once you heard the truth and believed it (this Message of your salvation), found yourselves home free — signed, sealed, and delivered by the Holy Spirit. This signet from God is the first instalment on what’s coming, a reminder that we’ll get everything God has planned for us, a praising and glorious life.

“7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace 8 that he lavished on us with all wisdom and understanding. 9 And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times will have reached their fulfilment—to bring all things in heaven and on earth together under one head, even Christ. 11 In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.” (Ephesians 1:7-14 NIV)

Our chief end

We in Christ have become freed from our sins, have redemption and be part of God’s possession—to the praise of his glory. But than we may ask “What is it that God really wants for us more than anything else? What is He really after for us?”

The Scottish catechism says, “Man’s chief end is to glorify God.”  Is that according to you also the top goal of living.  For sure God created the universe to be part of One Great Unit in Unison with His wishes.  We should strive to come in unison with the Creator of heaven and earth. That’s the great business of our lives.

God is displaying His glory in His Creation. And in the created order of the universe, what’s the universe doing? “The heavens declare the glory of God; the earth is full of his glory,” says Isaiah.

When God made man, what was his purpose? He made man in His image to bear His likeness and Hebrews tells us that we are crowned with glory.

Faithful to the Father

Jesus, the son of God in his life, always tried to follow the Will of his Father. For him that was very important, not to say the most important thing in his life. Jesus always said to others he could do nothing without his Father. Without God no man can do anything. Jesus also spoke of glorifying God’s name and finishing the work He had for him to do. He also spoke of God being glorified through His death.

God created the world like a theatre in which to display His Glory. He has sent His Son in order that we may see something of His glory in the face of Jesus Christ – He is now working by the Holy Spirit in the hearts and lives of His people that they may be changed into the image of His glory.

Jesus prayed immediately before His death, “Father glorify your Son.”

God who can not die, nor be seen by a living soul or that one would die, found a man who was willing to offer himself for all the other people. Jesus did not mind to have his blood streamed down onto the ground.

Glory and heaviness of action

The original meaning of the word ‘Glory’ in the Bible is really ‘weight’. That’s weight in the sense of the ‘heaviness’ of something.  In Jesus his case it meant the heaviness of his action. It was incredible that he, as an ordinary human from a workers family, wanted to present himself as a worker for God, going to many places preaching the Gospel.  God can not be tempted but Jesus was many times, and it was not always easy for him to make the right choice. Sometimes he had to worry his earthly parents or to ask a lot of his mother Mary (Miriam) He had to show them his good character. He also proofed to God and the adversaries of God that it is possible for man to be faithful to God.

The ‘Glory’ Christ Jesus got is the sign of what he is worth. Those people who take Jesus for God ridicule in a certain way his offering. Because God knows everything, is eternal, can not be tempted and can not die.  When Jesus would have been or would be God, than this God would not always have told the truth, because He spoke about His son and did not say “that is me” or “this is me” and the son said about his Father that He is bigger and he can not do anything about Him. Jesus, in case he was God would have not only faked his death but would also have brought a charade of doing like he was asking the Father in heaven to do something he could not do. God can do everything and knows everything, though Jesus told the people he even did not know when he would come back to the world.

A build up of character

God His character is the most Holy and righteous; It is not a misleading Spirit. Christ Jesus is also not a misleading person. He could have sinned (God does not sin). Jesus did not sin and proofed in that way his faithfulness to the Laws of his Father, never going in against the Will of his Father.

The Glory of both is implicated with their character. In other words, the glory of God is the display of His worth, of His character. Also the manner of behavement of Christ Jesus, following the Will of his Father even bringing him into death shows us how strong this man has been. This is why we see the glory of God as supremely displayed in the ‘Cross of Jesus’, Jeshua finding death on the stake.

John Calvin made this point: “Nowhere in the universe does God display His glory more fully than in the Cross of Christ.”

It’s because there at the torture stake and by the resurrection of His son, the wisdom, love, justice, mercy, goodness and faithfulness of God are on show in all that God has done.
It makes us who believe part of the people called ‘the forgiven much’. When we understand that, we will love much and will serve much, and worship much, and adore Him, out of a heart of devotion and not just do it because we are Christians and we’re meant to do that kind of thing.

As Paul writes in Second Corinthians 3:18:

“but we all, with [our] face having been unveiled, having beheld the glory of the lord as in a mirror, are being changed into the same image from glory to glory, even as by the lord spirit.” (2 Corinthians 3:18 MKJV)

A reliable witness to God His power and His ways

Isaiah in his 24st chapter verse 20 wrote “the earth staggers like a drunken man … its transgression lies heavy upon it, and it falls ….” We see this as a fitting description of how our world is staggering today. Its transgression of the ways of God are causing it to fall apart. Let us not “put off” developing the faith and the patience and the earnestness, and a sense of “full assurance” – for, said Jesus, “the one who endures to the end will be saved.” [Mark 13:13] and will then be ready to inherit the wonder of what God has promised.

God had promised a Messiah and a Land for His people. In Jesus we should recognise this ‘Christos’ or Man of Salvation, the Christ. The apostle Paul was a devote Jew who knew the Torah very well. He only believed in One God, like Jesus also believed in that One and Only God, the Elohim Hashem Jehovah. In his letters to the Hebrews Paul clearly explains that the reality of Jesus as a Son. The apostles like Jesus did believe that the Scriptures also teaches that the heavens declare the glory of God and are a reliable witness to His power and his ways.

The Bible also appeals to us to carefully consider the evidence of God’s creations and what it tells us about God, and that it is a reliable source of knowledge.

When we do not want to accept the Words like they are written down, telling us who is who, we are not only ignoring the Truth, but we are minimising all the actions that took place. In case we do not accept Jesus his position we ignore the words of the prophets who lived before him and are not taking God His Words at heart when He talks about His beloved son. When we take Jesus to be God we do not want to believe a man could do such wonders by the Power of God, or we do not want to accept that God would give such Powers to a man of flesh and blood. By taking Jesus as God or by not accepting the written words ‘black on white’ of the printed Scriptures, in your ignorance of the Truth, you despise the evidence and so reject the knowledge of God that the heavens reveal night after night.

How much glory to the one who gave his life

God can not die but Jesus really did die.

Jesus gave his life for us, how motivated are we to accept what this man really did and to serve him as a result? Recall how Paul expresses it at the end of Romans 5, “…as sin reigned in death (before he/we knew Christ) grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.” [Romans 5:21]

Let us see and understand the verse of dire warning in the letter to the Hebrews. After writing of the punishment of sinners under the Law of Moses the question is put, “How much worse punishment, do you think will be deserved by the one who has spurned the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the spirit of grace?” [Hebrews 10:29] May we so live that we are among the “vessels of mercy, which he has prepared beforehand for glory – even us whom he has called …” [Romans 9:23-24] In the Scriptures we ‘hear’ him calling! Are you listening properly?

Are we willing to recognise the elements which show us the Grace of God in Christ? And are we willing to accept the position of Christ, who is seethed next to his Father, to be a mediator between God and man? Or do you prefer to think it is Jesus himself who has taken up the throne and the position of God?

“But we see Jesus, who was made a little lower than the angels, now crowned with glory and honour because he suffered death, so that by the grace of God he might taste death for everyone.” (Hebrews 2:9 NIV)

“Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death—that is, the devil—” (Hebrews 2:14 NIV)

“For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.” (Hebrews 2:17 NIV)

“Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.” (Isaiah 53:12 NIV)

“In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you” (1 Timothy 6:13 NIV)

“”You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”” (John 18:37 NIV)

“Salvation is found in no-one else, for there is no other name under heaven given to men by which we must be saved.”” (Acts 4:12 NIV)

“All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”” (Acts 10:43 NIV)

“And now, Father, glorify me in your presence with the glory I had with you before the world began.” (John 17:5 NIV)

“Now I want you to realise that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.” (1 Corinthians 11:3 NIV)

“When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.” (1 Corinthians 15:28 NIV)

“who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.” (1 Peter 3:22 NIV)

“20 which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. 22 And God placed all things under his feet and appointed him to be head over everything for the church,” (Ephesians 1:20-22 NIV)

“Therefore God exalted him to the highest place and gave him the name that is above every name,” (Philippians 2:9 NIV)

“22 Moreover, the Father judges no-one, but has entrusted all judgment to the Son, 23 that all may honour the Son just as they honour the Father. He who does not honour the Son does not honour the Father, who sent him.” (John 5:22-23 NIV)

“For there is one God and one mediator between God and men, the man Christ Jesus,” (1 Timothy 2:5 NIV)

“to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.” (Hebrews 12:24 NIV)

Coming to Jesus giving him the honour due to him

Are you wiling to accept that Jesus gave his life for you? Are you willing to come to Jesus, who presents us with a new covenant, a fresh charter from God. We should recognise his position and not take it lightly.  When we make him not just a god but the God, Creator of all things, we do not accept that a man could proof to be faithful to God. Then we also do not believe Jesus is the Mediator of the covenant God made with His people. A mediator is namely a person who mediates between two parties, in this case God and the human beings.

God is an eternal Spirit, meaning that he had no beginning and no end. Jesus had a beginning when he was placed in the womb of the virgin Myriam (Miriam/Mary/Maria) God can not be tempted, but after many temptation Jesus had to endure he found an end to his life like it was ‘murder’, unlike Abel’s — a homicide that cried out for vengeance — which became a proclamation of grace.

English: child Jesus with the virgin Mary, wit...

Child Jesus with the virgin Mary, with the Holy Spirit (represented as a dove) and God the Father, with child john the Baptist and saint Elizabeth on the right (Photo credit: Wikipedia)

God is the Most High of all but Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place. And therefore should receive our full recognition and the glory due to him.

The Saviour being of flesh and blood gave way to rescue us by his death. By embracing death, taking it into himself, he destroyed the Adversary‘s hold on death.  [Hebrews 2:14]

Now we can trust God and his son who came before God as high priest to get rid of our sins. As God rewarded him extravagantly, we also should give Jesus the best of everything, the highest honours, because he looked death in the face and didn’t flinch, because he embraced the company of the lowest. Jesus took on his own shoulders the sin of the many, he took up the cause of all the black sheep and we should be grateful for that and give him praise for doing so.

We should be fully aware that  salvation comes no other way, because no other name has been or will be given to us by which we can be saved, only this one, the man Jesus, son of God, who was promised many years beforehand. But the world had to wait such a long time, not because God was so much enjoying the suffering of the people, but because it took such a long time before there was at last a man who could proof to the world, to the many adversaries of God (in many Bibles translated with the word ‘Satan‘ or ‘devil‘) that it was really possible that a man could honour and love his Creator so much that he always preferred and did do the will of this Creator, the Only One God.

Not alone in our believes and glorification

Salvation belongs to Jehovah God. He allowed His son to be the human Saviour by bringing his life to an end at the stake, liberating the world form the spell of death.

Perhaps you may say there are not many people who take it for granted that Jesus was the son of God who died for our sins. Not many did want to testify of the wonders the Nazarene man Jeshua (Jesus) did.  But we’re not alone in this. Our witness that he is the means to forgiveness of sins is backed up by the witness of all the prophets and is clearly written down in the Book of Books, the Bible, which we consider the word of God.

It is that Word of God we want to follow and not the dogma‘s or certain teachings people just have to accept, because they are to difficult to understand. God is a God of order and clarity. He wanted all people to find Him and to love Him. He did not reserve the knowledge of Him only to very special educated people. No, everybody should be able to find out who God really is and to whom Glory is due.

Jehovah, God, was asked by Jesus to  glorify him with His very own splendour. God has a Plan and He foresaw the Messiah already from the beginning of the world. In the Garden of Eden when the first man went against God, Jehovah provided a solution to save all those who would come after Adam and Eve, so that the World of God could become a nice Creation into the end, a Kingdom of God, full of peace and tranquillity.

There in that Kingdom of God, the son of God, Jesus may have the glory and very splendour in the presence of the Most High Elohim, who has given him the authority to judge over us and to be king on this earth until Jesus Christ, having the last word on everything and everyone, from angels to armies,  shall have brought everything and everyone finally under God’s rule. Then Jesus, the Son of God, will step down, taking his place with everyone else, showing that God’s rule is absolutely comprehensive—a perfect ending! (1 Corinthians 15:28 )

Therefore let us accept the son of man Jesus (Jeshua) as the son of God,  the Father who handed over to the Son all authority to judge,  so that the Son will be honoured equally with the Father. Anyone who dishonours the Son, dishonours the Father, for it was the Father’s decision to put the Son in the place of honour. [John 5:22-23]

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Please do find also to read:

  1. Some one or something to fear #6 Faith in the Most High
  2. God about His name “יהוה“
  3. God of gods
  4. Pure Words and Testimonies full of Breath of the Most High
  5. The radiance of God’s glory and the counsellor
  6. Fearing the right person
  7. History of the acceptance of a three-in-one God
  8. Heed of the Saviour
  9. Man’s plans prevailed by God’s purpose
  10. Grace and beloved by God
  11. A promise given in the Garden of Eden
  12. About a man who changed history of humankind
  13. Reasons that Jesus was not God
  14. Jesus begotten Son of God #12 Son of God
  15. Jesus begotten Son of God #15 Son of God Originating in Mary
  16. Jesus begotten Son of God #16 Prophet to be heard
  17. Jesus begotten Son of God #18 Believing in inhuman or human person
  18. Jesus and his God
  19. On the Nature of Christ
  20. Clean Flesh #2 Purity of Jesus
  21. Jesus spitting image of his father
  22. Why did Christ not reveal the exact time of his second coming?
  23. Christ having glory
  24. One God the Father, a compendium of essays
  25. Wishing to do the will of God
  26. How is it that Christ pleased God so perfectly?
  27. The meek one riding on an ass
  28. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  29. A Messiah to die
  30. Jesus memorial
  31. No person has greater love than this one who surrendered his soul in behalf of his friends
  32. The day Jesus died
  33. Swedish theologian finds historical proof Jesus did not die on a cross
  34. The Seed Of The Woman Bruised
  35. Ransom for all
  36. The redemption of man by Christ Jesus
  37. Impaled until death overtook him
  38. Jesus three days in hell
  39. Christ has indeed been raised from the dead
  40. Jesus is risen
  41. Why did Christ not reveal the exact time of his second coming?
  42. Ember and light the ransomed of Jehovah
  43. A Jewish Theocracy
  44. Observance of a day to Remember
  45. Around the feast of Unleavened Bread
  46. Through Christ’s death you can be adopted as a child of God
  47. The high calling of God in Christ Jesus
  48. One Mediator between God and man
  49. Festival of Freedom and persecutions
  50. Not bounded by labels but liberated in Christ
  51. The wages of sin is death; but the gift of God is eternal life through Jesus Christ
  52. Without God no purpose, no goal, no hope
  53. Man’s plans prevailed by God’s purpose
  54. The truth is very plain to see and God can be clearly seen
  55. Written to recognise the Promised One
  56. A Living Faith #1 Substance of things hoped for
  57. A Living Faith #5 Perseverance
  58. A Living Faith #10: Our manner of Life #2
  59. God make us holy
  60. Growth in character
  61. Character is built
  62. Character transformed by the influence of our fellowships
  63. Minimizing the power of God’s Force the Holy Spirit
  64. Praise and give thanks to God the Most Highest

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  • Love. Chapter One. (rebellredarts.com)
    Everything is for the glorification of God. Everthing that  we do here on this earth has a purpose. The purpose is the glorification of God. Our work is his work.  Eternal life is knowing God , says Jesus Christ. Jesus tells his Dad that he gave glory to him by finishing the work that he gave him to do. God gives us all work while we are to accomplish, to finish. one day we will all  get to experience this awesome day.
    +
    Jesus gives us Glory, the same Glory that God gave him. Why? so that people will believe. So that they will see the Love of God and having seen it, want it for themselves! His whole purpose is Love, and Unity in Love and.. God is Love. Love + Unity = Gods Plan. Jesus wanted everyone to know . Love.
  • Press on towards the goal – Jesus! (thesavingfaith.wordpress.com)
  • Christian Truth (pilgrimpassing.com)
    Mohammed, Buddha, Krishna, and others taught a way to God, some truth about God, and gave instructions on how to live life. These religions did not originally claim to be exclusively true, just better than competing brands. Christianity, however, is unique. It claims “revelation” truth: that God has once and for all “expressed Himself”. Jesus Christ is what God wanted to say.
  • One Way Only: Off The Grid Columnist Bill Heid Argues One Way to Salvation in Latest Article (prweb.com)
    In his most recent article, No Other River, No Other Stream, Off The Grid News columnist Bill Heid discusses God’s grace and the ways in which He gives it. Though many say that truth is relative and that any religion can provide a way to salvation, Heid argues that salvation comes from God alone through the means He has prescribed.
    +
    Just as Naaman had to follow God’s instructions to be healed, so must people today follow the path of salvation God laid out through His Son Jesus. Grace and salvation are free gifts from God
  • Does your life put Christ in a place of honor? (clydestyle.org)
    We honor judges, politicians, clergy, successful businessman and public officials all because of the service they give. We honor fathers and mothers mostly because the bible tells us so and we even honor our spouses — sometimes whether they deserve it or not. Teachers are honored, seniors are honored and even a person who has done a good deed can get our honor.
    +
    We know that Christ died, “while we were sinners” and “while we were without strength”. His death, burial and resurrection which are the very facts of his gospel had a profound effect on our place of honor on judgement day.

    You see, his death (shedding of his blood) cleansed our sins and made reconciliation possible. For now God can begin a new relationship with us because of that death. His burial was just as important as it serves as the launch pad for resurrection. You have to have a death and burial or else there is no need for a resurrection. Baptism serves as our burial (launch pad) today as anyone who believes on Jesus and is baptized shall receive a resurrection.
    +

    Showing Others Sincere Appreciation
    Jesus always uplifted the downtrodden. The King of Kings consistently sought the lost and the rejected by society. Matthew was a despised tax collector. Most of the disciples were untrained fishermen. Thomas was a glass-is-half-empty skeptic. James and John were driven by ambition. Despite their weaknesses, Jesus chose them to be the ones who would bring the Good News of the Gospel to the Jewish people and the nations. What an honor!

  • When we look at the Verse For Today ,John 3:16 (savedbygraceblogdotcom.wordpress.com) we should always remember and be thankful that God so loved the world, that he gave his only begotten Son. Today there are still many who do not want to accept it that it was God His son who expressed the love of his Father.  That he so loved His Creation He wanted to be restored to the beginning and therefore gave his Son to become the first of the reborn new generation, the new creation. The Son did not come to appease the Father‘s wrath, but to fulfill the wishes of his Father and our Father, the Only One God, Creator of heaven and earth. Those who want to make a god of Christ Jesus do not respect the words of Jesus nor of His Father who said “this is my beloved son”.

Death of Christ on the day of preparation

File:Christ after death,photo Jerusalam.JPG

Photograph of the central part of a mosaic in the Church of the Holy Sepulchre in Jerusalem, on the outer wall of the Catholicon behind the Stone of Unction. The mosaic depicts Jesus being taken down from the cross, and his body being anointed prior to placing in the tomb. – Photo by SreeBot


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“The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God.” (John 19:7 Darby)

“For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.” (John 3:16 Darby)

“and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.” (Matthew 3:17 Darby)

“17 And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha; 18 where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle.
19  And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews. 20 This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin. 21 The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that *he* said, I am king of the Jews. 22 Pilate answered, What I have written, I have written.” (John 19:17-22 Darby)

“23 The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top. 24 They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.” (John 19:23-24 Darby)

“They part my garments among them, and cast lots upon my vesture.” (Psalms 22:18 Darby)

“And having crucified him, they part his clothes amongst [themselves], casting lots on them, what each one should take.” (Mark 15:24 Darby)

“28 After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst. 29 There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth. 30 When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.” (John 19:28-30 Darby)

“And Jesus, having cried with a loud voice, said, Father, into thy hands I commit my spirit. And having said this, he expired.” (Luke 23:46 Darby)

“1  For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach. 2 Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins? 3 But in these [there is] a calling to mind of sins yearly. 4 For blood of bulls and goats [is] incapable of taking away sins. 5 Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body. 6 Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
7  Then I said, Lo, I come (in [the] roll of the book it is written of me) to do, O God, thy will. 8 Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law); 9 then he said, Lo, I come to do thy will. He takes away the first that he may establish the second; 10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins. 12 But *he*, having offered one sacrifice for sins, sat down in perpetuity at [the] right hand of God, 13 waiting from henceforth until his enemies be set [for the] footstool of his feet. 14 For by one offering he has perfected in perpetuity the sanctified.” (Hebrews 10:1-14 Darby)

“31  The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day],)demanded of Pilate that their legs might be broken and they taken away. 32 The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him; 33 but coming to Jesus, when they saw that he was already dead they did not break his legs, 34 but one of the soldiers pierced his side with a spear, and immediately there came out blood and water. 35 And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.” (John 19:31-35 Darby)

“4 I have glorified *thee* on the earth, I have completed the work which thou gavest me that I should do it; 5 and now glorify *me*, *thou* Father, along with thyself, with the glory which I had along with thee before the world was.
6  I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word. 7 Now they have known that all things that thou hast given me are of thee; 8 for the words which thou hast given me I have given them, and they have received [them], and have known truly that I came out from thee, and have believed that thou sentest me.” (John 17:4-8 Darby)

“In one house shall it be eaten; thou shalt not carry forth any of the flesh abroad out of the house; neither shall ye break a bone thereof.” (Exodus 12:46 Darby)

“12 They shall leave none of it until the morning, nor break a bone thereof: according to every ordinance of the passover shall they hold it. 13 But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin.” (Numbers 9:12-13 Darby)

“17 [The righteous] cry, and Jehovah heareth, and delivereth them out of all their troubles. 18 Jehovah is nigh to those that are of a broken heart, and saveth them that are of a contrite spirit. 19 Many are the adversities of the righteous, but Jehovah delivereth him out of them all: 20 He keepeth all his bones; not one of them is broken.” (Psalms 34:17-20 Darby)

“36 For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken. 37 And again another scripture says, They shall look on him whom they pierced.
38  And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.” (John 19:36-38 Darby)

“And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only [son], and shall be in bitterness for him, as one that is in bitterness for [his] firstborn.” (Zechariah 12:10 Darby)

“Behold, he comes with the clouds, and every eye shall see him, and they which have pierced him, and all the tribes of the land shall wail because of him. Yea. Amen.” (Revelation 1:7 Darby)

“45 Now from [the] sixth hour there was darkness over the whole land until [the] ninth hour; 46 but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? 47 And some of those who stood there, when they heard [it], said, This [man] calls for Elias. 48 And immediately one of them running and getting a sponge, having filled [it] with vinegar and fixed [it] on a reed, gave him to drink. 49 But the rest said, Let be; let us see if Elias comes to save him.
50  And Jesus, having again cried with a loud voice, gave up the ghost. 51 And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent, 52 and the tombs were opened; and many bodies of the saints fallen asleep arose, 53 and going out of the tombs after his arising, entered into the holy city and appeared unto many. 54 But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this [man] was Son of God.” (Matthew 27:45-54 Darby)

“38  And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus. 39 And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight]. 40 They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial. 41 But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid. 42 There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.” (John 19:38-42 Darby)

“Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,” (Matthew 27:62 Darby)

“And when it was already evening, since it was [the] preparation, that is, [the day] before a sabbath,” (Mark 15:42 Darby)

“50  And behold, a man named Joseph, who was a councillor, a good man and a just 51 (this [man] had not assented to their counsel and deed), of Arimathaea, a city of the Jews, who also waited, [himself also,] for the kingdom of God 52  — he having gone to Pilate begged the body of Jesus; 53 and having taken it down, wrapped it in fine linen and placed him in a tomb hewn in the rock, where no one had ever been laid. 54 And it was preparation day, and [the] sabbath twilight was coming on. 55 And women, who had come along with him out of Galilee, having followed, saw the sepulchre and how his body was placed. 56 And having returned they prepared aromatic spices and ointments, and remained quiet on the sabbath, according to the commandment.” (Luke 23:50-56 Darby)

“See, for Jehovah hath given you the sabbath; therefore he giveth you on the sixth day the bread for two days. Abide every man in his place: let no man go from his place on the seventh day.” (Exodus 16:29 Darby)

“Remember the sabbath day to hallow it.” (Exodus 20:8 Darby)

“Keep the sabbath day to hallow it, as Jehovah thy God hath commanded thee.” (Deuteronomy 5:12 Darby)

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Preceding: Imprisonment and execution of Jesus Christ

For the Will of Him who is greater than Jesus

 On the first day for matzah

Servant for the truth of God

The Anointed One and the first day of No Fermentation

Dutch version / Nederlandse versie: Jezus vindt de dood op Golgota op voorbereidingsdag

French version / Version en Français: La Mort du Jésus Christ sur le Jour de Préparation

German version / Deutsch: Jesu Tod auf Golgatha am 14 Nisan

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Please also do find:
  1. Servant of his Father
  2. Slave for people and God
  3. Jesus begotten Son of God #18 Believing in inhuman or human person
  4. The Seed Of The Woman Bruised
  5. Self inflicted misery #3 A man given to suffer for us
  6. Jesus begotten Son of God #20 Before and After
  7. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  8. On the Nature of Christ
  9. Jesus begotten Son of God #4 Promised Prophet and Saviour
  10. Deliverance and establishement of a theocracy
  11. The son of David and the first day of the feast of unleavened bread
  12. 14 Nisan a day to remember #1 Inception
  13. 14 Nisan a day to remember #2 Time of Jesus
  14. 14 Nisan a day to remember #3 Before the Passover-feast
  15. 14 Nisan a day to remember #4 A Lamb slain
  16. 14 Nisan a day to remember #5 The Day to celebrate
  17. 14-15 Nisan and Easter
  18. Around the feast of Unleavened Bread
  19. A Holy week in remembrance of the Blood of life
  20. High Holidays not only for Israel
  21. Festival of Freedom and persecutions
  22. Timely Growth
  23. A Messiah to die
  24. Impaled until death overtook him
  25. Swedish theologian finds historical proof Jesus did not die on a cross
  26. Why 20 Nations Are Defending the Crucifix in Europe
  27. Christ having glory
  28. Kingdom Visions of a Man, Throne and Great crowd
  29. Salvation, trust and action in Jesus #3 as a Christian
  30. Self inflicted misery #6 Paying by death
  31. Not bounded by labels but liberated in Christ
  32. The Soul confronted with Death
  33. Impaled until death overtook him
  34. Swedish theologian finds historical proof Jesus did not die on a cross
  35. Why 20 Nations Are Defending the Crucifix in Europe
  36. How is it that Christ pleased God so perfectly?
  37. A Living Faith #8 Change
  38. Let me keeep to “first importance” things
  39. Jesus begotten Son of God #2 Christmas and pagan rites
  40. A Great Gift commemorated
  41. Proclaiming shalom, bringing good news of good things, announcing salvation

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  • Jesus Christ, Our Passover (fredswolfe.wordpress.com)
    Jesus was dead in the grave with no consciousness for 3 full days and 3 full nights = 72 hours. There is no way in Hell to fit 3 full days and 3 full nights between Sunset Friday and Sunrise Sunday. Therefore, there is no such thing as Good Friday! Jesus Christ, our Passover Lamb,was sacrificed for us and was buried on a Wednesday around sunset beginning the 1st night (Thursday). At dawn Thursday began the first day. At sunset Thurs. began the 2nd night of Friday, then Friday day; thenFri at sunset began the 3rd night, Saturday; then Saturday at sunset completed the 3 days and 3 nights. Sunset Sat. began Sunday night:Jn 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.KJV
  • Passover: A Time To Remember (jacksonandrew.com)
    I am thankful that today, we can celebrate this feast without the sacrifice of a life for our sins, as Christ, our Passover Lamb, has once and for all, become the substitute… and with Him, God is well pleased. Don’t forget to remember or you are doomed to return to what once enslaved you.
  • Dave Hunt : Scripture reveals the answer Of .Crucifixion Week (ioan17.wordpress.com)
    the rabbis had determined not to arrest Jesus during Passover,
    +The fourteenth of Nisan began at sunset Wednesday evening. That night, Jesus and His disciples had the “last supper” in the upper room where they were preparing to eat the Passover the following night.
    +Shortly before noon, Jesus, scourged and beaten, was led out of the city to “the place of the skull.” By noon, the One whom Jerusalem, in fulfillment of prophecy, had hailed as its long-awaited Messiah, was hanging naked on the center cross between two thieves.
  • G-dfearers Participation In Shabbat, And Pesach According To Toby Janicki (paradoxparables.justparadox.com)
    Gentile believers have been brought near to the commonwealth of Israel. Although this does not make Gentile Christians into Jews, they share in the spiritual heritage of the nation of Israel.

    “Our Master Yeshua chose the wine and the matzah of a Passover Seder to represent his body and blood. More than just learning about and celebrating the concept of freedom from oppression and exile, for disciples of Messiah, the seder celebrates Yeshua’s atoning death and resurrection while remaining firmly grounded and centered on God’s deliverance of the Jewish people from Egypt.” Toby Janicki
    +
    “Although the imagery to “celebrate the festival” is clearly metaphorical, it could really only be understood by readers who were in fact literally celebrating Passover and the Festival of Unleavened Bread, complete with some level of abstention from leaven.” Toby Janicki

  • Happy Passover! (jewishvoice.wordpress.com)
    we as people of faith can celebrate being saved from certain death when we apply the blood of Yeshua our Messiah to our lives and repent of those sins that kept us in our own personal bondage.To help you celebrate this wonderful occasion, we have put together some Passover resources so that you can be educated and inspired by the beauty of this holy feast.

For the Will of Him who is greater than Jesus

File:Alexandr Ivanov 055.jpg

Christ in Gethsemane. The Angel – 1850, Alexander Andreyevich Ivanov (1806–1858)

“14 When the hour came, he took his place at the table, and the apostles with him. 15 He said to them, “I have eagerly desired to eat this Passover with you before I suffer; 16 for I tell you, I will not eat it until it is fulfilled in the kingdom of God.” 17 Then he took a cup, and after giving thanks he said, “Take this and divide it among yourselves; 18 for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And he did the same with the cup after supper, saying, “This cup that is poured out for you is the new covenant in my blood.” (Luke 22:14-20 NRSV)

“6  Now these things occurred as examples for us, so that we might not desire evil as they did. 7 Do not become idolaters as some of them did; as it is written, “The people sat down to eat and drink, and they rose up to play.” 8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. 9 We must not put Christ to the test, as some of them did, and were destroyed by serpents. 10 And do not complain as some of them did, and were destroyed by the destroyer. 11 These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come.” (1 Corinthians 10:6-11 NRSV)

“31 The days are surely coming, says the LORD, when I will make a new covenant with the house of Israel and the house of Judah. 32 It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the LORD. 33 But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. 34 No longer shall they teach one another, or say to each other, “Know the LORD,” for they shall all know me, from the least of them to the greatest, says the LORD; for I will forgive their iniquity, and remember their sin no more. 35  Thus says the LORD, who gives the sun for light by day and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar— the LORD of hosts is his name: 36 If this fixed order were ever to cease from my presence, says the LORD, then also the offspring of Israel would cease to be a nation before me forever.” (Jeremiah 31:31-36 NRSV)

“15  For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. 16 Where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Hence not even the first covenant was inaugurated without blood. 19 For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people, 20 saying, “This is the blood of the covenant that God has ordained for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 23  Thus it was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these. 24 For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; 26 for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. 27 And just as it is appointed for mortals to die once, and after that the judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.” (Hebrews 9:15-28 NRSV)

“1  Since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being offered, since the worshipers, cleansed once for all, would no longer have any consciousness of sin? 3 But in these sacrifices there is a reminder of sin year after year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body you have prepared for me; 6 in burnt offerings and sin offerings you have taken no pleasure. 7  Then I said, ‘See, God, I have come to do your will, O God’ (in the scroll of the book it is written of me).” 8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. 10 And it is by God’s will that we have been sanctified through the offering of the body of Jesus Christ once for all.” (Hebrews 10:1-10 NRSV)

“39  He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. 40 When he reached the place, he said to them, “Pray that you may not come into the time of trial.” 41 Then he withdrew from them about a stone’s throw, knelt down, and prayed, 42 “Father, if you are willing, remove this cup from me; yet, not my will but yours be done.” 43 Then an angel from heaven appeared to him and gave him strength. 44 In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground.” (Luke 22:39-44 NRSV)

“34 And said to them, “I am deeply grieved, even to death; remain here, and keep awake.” 35 And going a little farther, he threw himself on the ground and prayed that, if it were possible, the hour might pass from him. 36 He said, “Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want.”” (Mark 14:34-36 NRSV)

“29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 So they said to him, “What sign are you going to give us then, so that we may see it and believe you? What work are you performing? 31 Our ancestors ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” 32 Then Jesus said to them, “Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.” 35 Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. 36 But I said to you that you have seen me and yet do not believe. 37 Everything that the Father gives me will come to me, and anyone who comes to me I will never drive away; 38 for I have come down from heaven, not to do my own will, but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 This is indeed the will of my Father, that all who see the Son and believe in him may have eternal life; and I will raise them up on the last day.”” (John 6:29-40 NRSV)

“7 In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. 8 Although he was a Son, he learned obedience through what he suffered; 9 and having been made perfect, he became the source of eternal salvation for all who obey him, 10  having been designated by God a high priest according to the order of Melchizedek.” (Hebrews 5:7-10 NRSV)

“8 he humbled himself and became obedient to the point of death— even death on a cross. 9 Therefore God also highly exalted him and gave him the name that is above every name, 10 so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, 11 and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:8-11 NRSV)

“25 “Very truly, I tell you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For just as the Father has life in himself, so he has granted the Son also to have life in himself; 27 and he has given him authority to execute judgment, because he is the Son of Man. 28 Do not be astonished at this; for the hour is coming when all who are in their graves will hear his voice 29 and will come out—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. 30 “I can do nothing on my own. As I hear, I judge; and my judgment is just, because I seek to do not my own will but the will of him who sent me. 31  “If I testify about myself, my testimony is not true. 32 There is another who testifies on my behalf, and I know that his testimony to me is true.” (John 5:25-32 NRSV)

“28  You heard me say to you, ‘I am going away, and I am coming to you.’ If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. 29 And now I have told you this before it occurs, so that when it does occur, you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way.” (John 14:28-31 NRSV)

“1  “I am the true vine, and my Father is the vinegrower. 2 He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. 3 You have already been cleansed by the word that I have spoken to you. 4 Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. 5 I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.” (John 15:1-5 NRSV)

“9  As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 I have said these things to you so that my joy may be in you, and that your joy may be complete. 12 “This is my commandment, that you love one another as I have loved you. 13 No one has greater love than this, to lay down one’s life for one’s friends. 14 You are my friends if you do what I command you. 15 I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. 16 You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.” (John 15:9-16 NRSV)

“45 When he got up from prayer, he came to the disciples and found them sleeping because of grief, 46 and he said to them, “Why are you sleeping? Get up and pray that you may not come into the time of trial.” 47  While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them. He approached Jesus to kiss him; 48 but Jesus said to him, “Judas, is it with a kiss that you are betraying the Son of Man?” 49 When those who were around him saw what was coming, they asked, “Lord, should we strike with the sword?” 50 Then one of them struck the slave of the high priest and cut off his right ear. 51 But Jesus said, “No more of this!” And he touched his ear and healed him. 52 Then Jesus said to the chief priests, the officers of the temple police, and the elders who had come for him, “Have you come out with swords and clubs as if I were a bandit? 53 When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness!”” (Luke 22:45-53 NRSV)

“I will put enmity between you and the woman, and between your offspring and hers; he will strike your head, and you will strike his heel.”” (Genesis 3:15 NRSV)

“13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our ancestors has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him. 14 But you rejected the Holy and Righteous One and asked to have a murderer given to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And by faith in his name, his name itself has made this man strong, whom you see and know; and the faith that is through Jesus has given him this perfect health in the presence of all of you. 17 “And now, friends, I know that you acted in ignorance, as did also your rulers. 18 In this way God fulfilled what he had foretold through all the prophets, that his Messiah would suffer.” (Acts 3:13-18 NRSV)

“29 But Peter and the apostles answered, “We must obey God rather than any human authority. 30 The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. 31 God exalted him at his right hand as Leader and Savior that he might give repentance to Israel and forgiveness of sins. 32 And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.”” (Acts 5:29-32 NRSV)

“3 how can we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was attested to us by those who heard him, 4 while God added his testimony by signs and wonders and various miracles, and by gifts of the Holy Spirit, distributed according to his will. 5  Now God did not subject the coming world, about which we are speaking, to angels. 6 But someone has testified somewhere, “What are human beings that you are mindful of them, or mortals, that you care for them? 7 You have made them for a little while lower than the angels; you have crowned them with glory and honor, 8 subjecting all things under their feet.” Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them, 9 but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. 10  It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. 11 For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, 12 saying, “I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you.” 13 And again, “I will put my trust in him.” And again, “Here am I and the children whom God has given me.”” (Hebrews 2:3-13 NRSV)

*

Preceding: On the first day for matzah

Servant for the truth of God

The Anointed One and the first day of No Fermentation

In Dutch / In het Nederlands: Voor de Wil van Hem die groter is dan Jezus

In French / En Français:  Pour la Volonté de Celui qui est plus grand que Jésus

In German / In Deutsch: Für den Willen dessen, der größer ist als Jesu

  • Cup (Lent #44) (bigrubberbandball.wordpress.com)
    A new commandment shared with a towel and basin, a new covenant offered in a cup.
  • The Betrothal of Christ (tamimyer.wordpress.com)
    During the Passover meal, He used both the gesture and the words of the traditional Jewish betrothal: drinking from a cup of wine and then handing it to His followers, He said, “This is my blood of the covenant.”
  • Day 88: 2 Samuel 4-7; The Ark and The Covenant (orcministries.wordpress.com)
    Well, if you have been reading the stories of David over the past week or so you have seen that all that David does, he does following what God tells him to.  Even today, as the now rightful king of all of Israel, David still inquires of God as to whether he should attack the Philistines.
    +
    God establishes a covenant with Adam, Noah, Abraham, Isaac, Jacob, and Moses… each time we hear the covenant it evolves a little bit.  With Adam, we hear that humanity will not be left in sin but one will come to save us from our sins.
    +
    We have come now to the “Davidic Covenant.”  This is the latest building and addition to the covenant.  We read here that God’s covenant with David is an everlasting covenant and that David’s house will rule over Israel.  We also find out here the family line of the coming savior.  First we found out he would come as a human through Adam.  We then learned that He would come from the people of Israel.  Now we learn that the coming “Messiah” would be “of the house and line of David.”  We also learn that this is how God will keep his covenant with David, placing who we now know as Jesus as King and Lord of this world and of all things!
  • The Christ Hymn (conjecturesguilty.wordpress.com)

Pour la Volonté de Celui qui est plus grand que Jésus

File:Alexandr Ivanov 032.jpg

Agonie dans le Jardin du fichier (Gethsemane) – 1850 Alexandr Ivanov – Tretyakov Gallery, Moscow

 


“14 L’heure étant venue, il se mit à table, et les apôtres avec lui. 15 Il leur dit : J’ai désiré vivement manger cette Pâque avec vous, avant de souffrir ; 16 car, je vous le dis, je ne la mangerai plus, jusqu’à ce qu’elle soit accomplie dans le royaume de Dieu. 17 Et, ayant pris une coupe et rendu grâces, il dit : Prenez cette coupe, et distribuez-la entre vous ; 18 car, je vous le dis, je ne boirai plus désormais du fruit de la vigne, jusqu’à ce que le royaume de Dieu soit venu. 19 Ensuite il prit du pain ; et, après avoir rendu grâces, il le rompit, et le leur donna, en disant : Ceci est mon corps, qui est donné pour vous ; faites ceci en mémoire de moi. 20 Il prit de même la coupe, après le souper, et la leur donna, en disant : Cette coupe est la nouvelle alliance en mon sang, qui est répandu pour vous.” (Luc 22:14-20 LSG)

“6  Or, ces choses sont arrivées pour nous servir d’exemples, afin que nous n’ayons pas de mauvais désirs, comme ils en ont eu. 7 Ne devenez point idolâtres, comme quelques-uns d’eux, selon qu’il est écrit : Le peuple s’assit pour manger et pour boire ; puis ils se levèrent pour se divertir. 8 Ne nous livrons point à l’impudicité, comme quelques-uns d’eux s’y livrèrent, de sorte qu’il en tomba vingt-trois mille en un seul jour. 9 Ne tentons point le Seigneur, comme le tentèrent quelques-uns d’eux, qui périrent par les serpents. 10 Ne murmurez point, comme murmurèrent quelques-uns d’eux, qui périrent par l’exterminateur. 11 Ces choses leur sont arrivées pour servir d’exemples, et elles ont été écrites pour notre instruction, à nous qui sommes parvenus à la fin des siècles.” (1 Corinthiens 10:6-11 LSG)

“31 Voici, les jours viennent, dit l’Eternel, Où je ferai avec la maison d’Israël et la maison de Juda Une alliance nouvelle, 32 Non comme l’alliance que je traitai avec leurs pères, Le jour où je les saisis par la main Pour les faire sortir du pays d’Egypte, Alliance qu’ils ont violée, Quoique je fusse leur maître, dit l’Eternel. 33 Mais voici l’alliance que je ferai avec la maison d’Israël, Après ces jours-là, dit l’Eternel : Je mettrai ma loi au dedans d’eux, Je l’écrirai dans leur cœur ; Et je serai leur Dieu, Et ils seront mon peuple. 34 Celui-ci n’enseignera plus son prochain, Ni celui-là son frère, en disant : Connaissez l’Eternel ! Car tous me connaîtront, Depuis le plus petit jusqu’au plus grand, dit l’Eternel ; Car je pardonnerai leur iniquité, Et je ne me souviendrai plus de leur péché.
35  Ainsi parle l’Eternel, qui a fait le soleil pour éclairer le jour, Qui a destiné la lune et les étoiles à éclairer la nuit, Qui soulève la mer et fait mugir ses flots, Lui dont le nom est l’Eternel des armées: 36 Si ces lois viennent à cesser devant moi, dit l’Eternel, La race d’Israël aussi cessera pour toujours d’être une nation devant moi.” (Jérémie 31:31-36 LSG)

“15  Et c’est pour cela qu’il est le médiateur d’une nouvelle alliance, afin que, la mort étant intervenue pour le rachat des transgressions commises sous la première alliance, ceux qui ont été appelés reçoivent l’héritage éternel qui leur a été promis. 16 Car là où il y a un testament, il est nécessaire que la mort du testateur soit constatée. 17 Un testament, en effet, n’est valable qu’en cas de mort, puisqu’il n’a aucune force tant que le testateur vit. 18 Voilà pourquoi c’est avec du sang que même la première alliance fut inaugurée. 19 Moïse, après avoir prononcé devant tout le peuple tous les commandements de la loi, prit le sang des veaux et des boucs, avec de l’eau, de la laine écarlate, et de l’hysope ; et il fit l’aspersion sur le livre lui-même et sur tout le peuple, 20 (9-19) en disant : (9-20) Ceci est le sang de l’alliance que Dieu a ordonnée pour vous. 21 Il fit pareillement l’aspersion avec le sang sur le tabernacle et sur tous les ustensiles du culte. 22 Et presque tout, d’après la loi, est purifié avec du sang, et sans effusion de sang il n’y a pas de pardon.
23  Il était donc nécessaire, puisque les images des choses qui sont dans les cieux devaient être purifiées de cette manière, que les choses célestes elles-mêmes le fussent par des sacrifices plus excellents que ceux-là. 24 Car Christ n’est pas entré dans un sanctuaire fait de main d’homme, en imitation du véritable, mais il est entré dans le ciel même, afin de comparaître maintenant pour nous devant la face de Dieu. 25 Et ce n’est pas pour s’offrir lui-même plusieurs fois qu’il y est entré, comme le souverain sacrificateur entre chaque année dans le sanctuaire avec du sang étranger ; 26 autrement, il aurait fallu qu’il eût souffert plusieurs fois depuis la création du monde, tandis que maintenant, à la fin des siècles, il a paru une seule fois pour abolir le péché par son sacrifice. 27 Et comme il est réservé aux hommes de mourir une seule fois, après quoi vient le jugement, 28 de même Christ, qui s’est offert une seule fois pour porter les péchés de plusieurs, apparaîtra sans péché une seconde fois à ceux qui l’attendent pour leur salut.” (Hébreux 9:15-28 LSG)

“1  En effet, la loi, qui possède une ombre des biens à venir, et non l’exacte représentation des choses, ne peut jamais, par les mêmes sacrifices qu’on offre perpétuellement chaque année, amener les assistants à la perfection. 2 Autrement, n’aurait-on pas cessé de les offrir, parce que ceux qui rendent ce culte, étant une fois purifiés, n’auraient plus eu aucune conscience de leurs péchés ? 3 Mais le souvenir des péchés est renouvelé chaque année par ces sacrifices ; 4 car il est impossible que le sang des taureaux et des boucs ôte les péchés. 5 C’est pourquoi Christ, entrant dans le monde, dit : Tu n’as voulu ni sacrifice ni offrande, Mais tu m’as formé un corps ; 6 Tu n’as agréé ni holocaustes ni sacrifices pour le péché.
7  Alors j’ai dit : Voici, je viens Dans le rouleau du livre il est question de moi Pour faire, ô Dieu, ta volonté. 8 Après avoir dit d’abord : Tu n’as voulu et tu n’as agréé ni sacrifices ni offrandes, Ni holocaustes ni sacrifices pour le péché ce qu’on offre selon la loi, 9 il dit ensuite : Voici, je viens Pour faire ta volonté. Il abolit ainsi la première chose pour établir la seconde. 10 C’est en vertu de cette volonté que nous sommes sanctifiés, par l’offrande du corps de Jésus-Christ, une fois pour toutes.” (Hébreux 10:1-10 LSG)

“39  Après être sorti, il alla, selon sa coutume, à la montagne des oliviers. Ses disciples le suivirent. 40 Lorsqu’il fut arrivé dans ce lieu, il leur dit : Priez, afin que vous ne tombiez pas en tentation. 41 Puis il s’éloigna d’eux à la distance d’environ un jet de pierre, et, s’étant mis à genoux, il pria, 42 disant : Père, si tu voulais éloigner de moi cette coupe ! Toutefois, que ma volonté ne se fasse pas, mais la tienne. 43 Alors un ange lui apparut du ciel, pour le fortifier. 44 Etant en agonie, il priait plus instamment, et sa sueur devint comme des grumeaux de sang, qui tombaient à terre.” (Luc 22:39-44 LSG)

“34 Il leur dit : Mon âme est triste jusqu’à la mort ; restez ici, et veillez. 35 Puis, ayant fait quelques pas en avant, il se jeta contre terre, et pria que, s’il était possible, cette heure s’éloignât de lui. 36 Il disait : Abba, Père, toutes choses te sont possibles, éloigne de moi cette coupe ! Toutefois, non pas ce que je veux, mais ce que tu veux.” (Marc 14:34-36 LSG)

“29 Jésus leur répondit: L’œuvre de Dieu, c’est que vous croyiez en celui qu’il a envoyé. 30 Quel miracle fais-tu donc, lui dirent-ils, afin que nous le voyions, et que nous croyions en toi ? Que fais-tu ? 31 Nos pères ont mangé la manne dans le désert, selon ce qui est écrit : Il leur donna le pain du ciel à manger. 32 Jésus leur dit : En vérité, en vérité, je vous le dis, Moïse ne vous a pas donné le pain du ciel, mais mon Père vous donne le vrai pain du ciel ; 33 car le pain de Dieu, c’est celui qui descend du ciel et qui donne la vie au monde. 34 Ils lui dirent : Seigneur, donne-nous toujours ce pain. 35 Jésus leur dit : Je suis le pain de vie. Celui qui vient à moi n’aura jamais faim, et celui qui croit en moi n’aura jamais soif. 36 Mais, je vous l’ai dit, vous m’avez vu, et vous ne croyez point. 37 Tous ceux que le Père me donne viendront à moi, et je ne mettrai pas dehors celui qui vient à moi ; 38 car je suis descendu du ciel pour faire, non ma volonté, mais la volonté de celui qui m’a envoyé. 39 Or, la volonté de celui qui m’a envoyé, c’est que je ne perde rien de tout ce qu’il m’a donné, mais que je le ressuscite au dernier jour. 40 La volonté de mon Père, c’est que quiconque voit le Fils et croit en lui ait la vie éternelle ; et je le ressusciterai au dernier jour.” (Jean 6:29-40 LSG)

“7 C’est lui qui, dans les jours de sa chair, ayant présenté avec de grands cris et avec larmes des prières et des supplications à celui qui pouvait le sauver de la mort, et ayant été exaucé à cause de sa piété, 8 a appris, bien qu’il fût Fils, l’obéissance par les choses qu’il a souffertes, 9 et qui, après avoir été élevé à la perfection, est devenu pour tous ceux qui lui obéissent l’auteur d’un salut éternel, 10  Dieu l’ayant déclaré souverain sacrificateur selon l’ordre de Melchisédek.” (Hébreux 5:7-10 LSG)

“8 (2-7) et ayant paru comme un simple homme, (2-8) il s’est humilié lui-même, se rendant obéissant jusqu’à la mort, même jusqu’à la mort de la croix. 9 C’est pourquoi aussi Dieu l’a souverainement élevé, et lui a donné le nom qui est au-dessus de tout nom, 10 afin qu’au nom de Jésus tout genou fléchisse dans les cieux, sur la terre et sous la terre, 11 et que toute langue confesse que Jésus-Christ est Seigneur, à la gloire de Dieu le Père.” (Philippiens 2:8-11 LSG)

“25 En vérité, en vérité, je vous le dis, l’heure vient, et elle est déjà venue, où les morts entendront la voix du Fils de Dieu ; et ceux qui l’auront entendue vivront. 26 Car, comme le Père a la vie en lui-même, ainsi il a donné au Fils d’avoir la vie en lui-même. 27 Et il lui a donné le pouvoir de juger, parce qu’il est Fils de l’homme. 28 Ne vous étonnez pas de cela ; car l’heure vient où tous ceux qui sont dans les sépulcres entendront sa voix, 29 (5-28) et en sortiront. (5-29) Ceux qui auront fait le bien ressusciteront pour la vie, mais ceux qui auront fait le mal ressusciteront pour le jugement. 30 Je ne puis rien faire de moi-même : selon que j’entends, je juge ; et mon jugement est juste, parce que je ne cherche pas ma volonté, mais la volonté de celui qui m’a envoyé.
31  Si c’est moi qui rends témoignage de moi-même, mon témoignage n’est pas vrai. 32 Il y en a un autre qui rend témoignage de moi, et je sais que le témoignage qu’il rend de moi est vrai.” (Jean 5:25-32 LSG)

“28  Vous avez entendu que je vous ai dit : Je m’en vais, et je reviens vers vous. Si vous m’aimiez, vous vous réjouiriez de ce que je vais au Père ; car le Père est plus grand que moi. 29 Et maintenant je vous ai dit ces choses avant qu’elles arrivent, afin que, lorsqu’elles arriveront, vous croyiez. 30 Je ne parlerai plus guère avec vous ; car le prince du monde vient. Il n’a rien en moi ; 31 mais afin que le monde sache que j’aime le Père, et que j’agis selon l’ordre que le Père m’a donné, levez-vous, partons d’ici.” (Jean 14:28-31 LSG)

“1  Je suis le vrai cep, et mon Père est le vigneron. 2 Tout sarment qui est en moi et qui ne porte pas de fruit, il le retranche ; et tout sarment qui porte du fruit, il l’émonde, afin qu’il porte encore plus de fruit. 3 Déjà vous êtes purs, à cause de la parole que je vous ai annoncée. 4 Demeurez en moi, et je demeurerai en vous. Comme le sarment ne peut de lui-même porter du fruit, s’il ne demeure attaché au cep, ainsi vous ne le pouvez non plus, si vous ne demeurez en moi. 5 Je suis le cep, vous êtes les sarments. Celui qui demeure en moi et en qui je demeure porte beaucoup de fruit, car sans moi vous ne pouvez rien faire.” (Jean 15:1-5 LSG)

“9  Comme le Père m’a aimé, je vous ai aussi aimés. Demeurez dans mon amour. 10 Si vous gardez mes commandements, vous demeurerez dans mon amour, de même que j’ai gardé les commandements de mon Père, et que je demeure dans son amour. 11 Je vous ai dit ces choses, afin que ma joie soit en vous, et que votre joie soit parfaite. 12 C’est ici mon commandement : Aimez-vous les uns les autres, comme je vous ai aimés. 13 Il n’y a pas de plus grand amour que de donner sa vie pour ses amis. 14 Vous êtes mes amis, si vous faites ce que je vous commande. 15 Je ne vous appelle plus serviteurs, parce que le serviteur ne sait pas ce que fait son maître ; mais je vous ai appelés amis, parce que je vous ai fait connaître tout ce que j’ai appris de mon Père. 16 Ce n’est pas vous qui m’avez choisi ; mais moi, je vous ai choisis, et je vous ai établis, afin que vous alliez, et que vous portiez du fruit, et que votre fruit demeure, afin que ce que vous demanderez au Père en mon nom, il vous le donne.” (Jean 15:9-16 LSG)

“45 Après avoir prié, il se leva, et vint vers les disciples, qu’il trouva endormis de tristesse, 46 et il leur dit : Pourquoi dormez-vous ? Levez-vous et priez, afin que vous ne tombiez pas en tentation.
47  Comme il parlait encore, voici, une foule arriva ; et celui qui s’appelait Judas, l’un des douze, marchait devant elle. Il s’approcha de Jésus, pour le baiser. 48 Et Jésus lui dit : Judas, c’est par un baiser que tu livres le Fils de l’homme ! 49 Ceux qui étaient avec Jésus, voyant ce qui allait arriver, dirent : Seigneur, frapperons-nous de l’épée ? 50 Et l’un d’eux frappa le serviteur du souverain sacrificateur, et lui emporta l’oreille droite. 51 Mais Jésus, prenant la parole, dit : Laissez, arrêtez ! Et, ayant touché l’oreille de cet homme, il le guérit. 52 Jésus dit ensuite aux principaux sacrificateurs, aux chefs des gardes du temple, et aux anciens, qui étaient venus contre lui : Vous êtes venus, comme après un brigand, avec des épées et des bâtons. 53 J’étais tous les jours avec vous dans le temple, et vous n’avez pas mis la main sur moi. Mais c’est ici votre heure, et la puissance des ténèbres.” (Luc 22:45-53 LSG)

“Je mettrai inimitié entre toi et la femme, entre ta postérité et sa postérité : celle-ci t’écrasera la tête, et tu lui blesseras le talon.” (Genèse 3:15 LSG)

“13 Le Dieu d’Abraham, d’Isaac et de Jacob, le Dieu de nos pères, a glorifié son serviteur Jésus, que vous avez livré et renié devant Pilate, qui était d’avis qu’on le relâchât. 14 Vous avez renié le Saint et le Juste, et vous avez demandé qu’on vous accordât la grâce d’un meurtrier. 15 Vous avez fait mourir le Prince de la vie, que Dieu a ressuscité des morts ; nous en sommes témoins. 16 C’est par la foi en son nom que son nom a raffermi celui que vous voyez et connaissez ; c’est la foi en lui qui a donné à cet homme cette entière guérison, en présence de vous tous. 17 Et maintenant, frères, je sais que vous avez agi par ignorance, ainsi que vos chefs. 18 Mais Dieu a accompli de la sorte ce qu’il avait annoncé d’avance par la bouche de tous ses prophètes, que son Christ devait souffrir.” (Actes 3:13-18 LSG)

“29 Pierre et les apôtres répondirent : Il faut obéir à Dieu plutôt qu’aux hommes. 30 Le Dieu de nos pères a ressuscité Jésus, que vous avez tué, en le pendant au bois. 31 Dieu l’a élevé par sa droite comme Prince et Sauveur, pour donner à Israël la repentance et le pardon des péchés. 32 Nous sommes témoins de ces choses, de même que le Saint-Esprit, que Dieu a donné à ceux qui lui obéissent.” (Actes 5:29-32 LSG)

“3 comment échapperons-nous en négligeant un si grand salut, qui, annoncé d’abord par le Seigneur, nous a été confirmé par ceux qui l’ont entendu, 4 Dieu appuyant leur témoignage par des signes, des prodiges, et divers miracles, et par les dons du Saint-Esprit distribués selon sa volonté.
5  En effet, ce n’est pas à des anges que Dieu a soumis le monde à venir dont nous parlons. 6 Or quelqu’un a rendu quelque part ce témoignage : Qu’est-ce que l’homme, pour que tu te souviennes de lui, Ou le fils de l’homme, pour que tu prennes soin de lui ? 7 Tu l’as abaissé pour un peu de temps au-dessous des anges, Tu l’as couronné de gloire et d’honneur, 8 Tu as mis toutes choses sous ses pieds. En effet, en lui soumettant toutes choses, Dieu n’a rien laissé qui ne lui fût soumis. Cependant, nous ne voyons pas encore maintenant que toutes choses lui soient soumises. 9 Mais celui qui a été abaissé pour un peu de temps au-dessous des anges, Jésus, nous le voyons couronné de gloire et d’honneur à cause de la mort qu’il a soufferte, afin que, par la grâce de Dieu, il souffrît la mort pour tous.
10  Il convenait, en effet, que celui pour qui et par qui sont toutes choses, et qui voulait conduire à la gloire beaucoup de fils, élevât à la perfection par les souffrances le Prince de leur salut. 11 Car celui qui sanctifie et ceux qui sont sanctifiés sont tous issus d’un seul. C’est pourquoi il n’a pas honte de les appeler frères, 12 lorsqu’il dit : J’annoncerai ton nom à mes frères, Je te célébrerai au milieu de l’assemblée. 13 Et encore : Je me confierai en toi. Et encore : Me voici, moi et les enfants que Dieu m’a donnés.” (Hébreux 2:3-13 LSG)

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Précédent: Serviteur pour pour prouver la véracité de Dieu

En Néerlandais / Nederlandse versie: Voor de Wil van Hem die groter is dan Jezus

Deutsch: Für den Willen dessen, der größer ist als Jesus

Anglais: For the Will of Him who is greater than Jesus

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  • Hebrews 8…A Heavenly Priesthood (promisebook.net)
    We have this kind of high priest, who sat down at the right hand of the throne of the Majesty in the heavens a minister of the sanctuary and the true tabernacle that was set up by the Lord and not man.
  • A Jewish Wedding: “Consecrated and Waiting” (Part II) (bibletim.wordpress.com)
    I will tie all things together and show how the Lord intends to have a Jewish wedding with us, “the church”, or shall we say, “The Bride of Christ.” There are some that believe that the church is in fact not the “bride” and would say that she is “The New Jerusalem”, the heavenly city.
  • Our Passover Lamb (eternalchrist.wordpress.com)
    What the Law could not do–that is, redeem us from our sins–Christ, our Lord, fulfilled on the cross.

 

14 Nisan a day to remember #1 Inception

14 Nisan a day to remember

The last day in the life of Jeshua, Jesus Christ

The day Jesus (the Nazarene Jeshua) was led from Caiaphas into the Praetorium  the Jewish priests didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover (Pesach/Pessah). (John 18:28) Earlier in the day, when darkness had come to enter Jesus and his closest friends had come together in an upperroom in the city Jerusalem. Between the two evenings Jesus and his disciples had kept to the tradition and to the Law of God to prepare to slay the Passover Lamb.

Giotto's depiction of Jesus before Caiaphas in...

Giotto’s depiction of Jesus before Caiaphas in the morning based on Luke 22 (Photo credit: Wikipedia)

Jesus had remembered that Jehovah had spoken to Moses and Aaron in the land of Egypt that this month Nisan had to be to them the beginning of months. So for the People of God it became the first month of the year. On the tenth day of this month, the people in the time of Moses when they were still slaves in Egypt had take to them every man a lamb, according to their fathers’ houses, a lamb for a household; and if the household was too little for a lamb, then he and his neighbour next to his house to take one according to the number of the souls. The people of Moses had to choose a lamb without blemish, a male a year old. They had to keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel then had to kill it at evening. Next they had to take some of the blood, and put it on the two doorposts and on the lintel, on the houses in which they were going to eat the flesh, roasted with fire, and unleavened bread and with bitter herbs. It was not eaten raw, nor boiled at all with water, but roasted with fire; with its head, its legs and its inner parts and nothing of it was to remain until the morning. That which remained of it until the morning had to be burned with fire or put on the Sheol (hell, the burning place for corpses out of a town).

“1 And Jehovah spake unto Moses and Aaron in the land of Egypt, saying, 2 This month shall be unto you the beginning of months: it shall be the first month of the year to you. 3 Speak ye unto all the congregation of Israel, saying, In the tenth [day] of this month they shall take to them every man a lamb, according to their fathers’ houses, a lamb for a household: 4 and if the household be too little for a lamb, then shall he and his neighbor next unto his house take one according to the number of the souls; according to every man’s eating ye shall make your count for the lamb. 5 Your lamb shall be without blemish, a male a year old: ye shall take it from the sheep, or from the goats: 6 and ye shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at even. 7 And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it. 8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it. 9 Eat not of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with the inwards thereof. 10 And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire.” (Exodus 12:1-10 ASV)

The Call of the Most High to evade the plague of death

God had ordered Moses to call for all the elders of Israel, and to tell them to draw out and to take lambs according to their families, and kill the lambs as a Passover. Because God had to pass those doors which had the strip of the bunch of hyssop, dipped in the lamb’s blood, at the lintel and the two doorposts. The blood of the Lamb was the sign for Jehovah that those houses could be passes through to strike the Egyptians. When he sees the blood on the lintel, and on the two doorposts, Jehovah passed over the door, and did not allow the destroyer to come in to their houses to strike them.

The Egyptian Firstborn Destroyed (illustration...

The Egyptian Firstborn Destroyed (illustration from the 1728 Figures de la Bible) (Photo credit: Wikipedia)

For all God’s People it is important to remember that night when God saved the children of Israel. Jehovah demanded to observe this thing for an ordinance to them and to their sons forever. Being it “forever” means that it still should happen today in the 21st century. God told them at the time of Moses that it shall happen when they had come to the land which Jehovah was going to give them, according as He had promised, that they shall keep this service. He told them that it will happen, when their children ask them, ‘What do you mean by this service?’  That they shall say, ‘it is the sacrifice of Jehovah’s Passover, who passed over the houses of the children of Israel in Egypt, when he struck the Egyptians, and spared our houses.’”

“21 Then Moses called for all the elders of Israel, and said unto them, Draw out, and take you lambs according to your families, and kill the Passover. 22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning. 23 For Jehovah will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, Jehovah will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. 24 And ye shall observe this thing for an ordinance to thee and to thy sons for ever. 25 And it shall come to pass, when ye are come to the land which Jehovah will give you, according as he hath promised, that ye shall keep this service. 26 And it shall come to pass, when your children shall say unto you, What mean ye by this service? 27 that ye shall say, It is the sacrifice of Jehovah’s Passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.” (Exodus 12:21-27 ASV)

God went through the land of Egypt in that night of the first month of the new year, and all the firstborn in the land of Egypt, both man and animal, at places where there was no blood on the houses were killed. No plague came onto the people who listened to the ordinance of God.

A commandment by the Most High for a day to remember

“You shall observe this rite as a perpetual ordinance for you and your children.” (Exodus 12:24 NRSV)

Because God demanded to be that day to be for a memorial, which every believer had to keep it, a feast to Jehovah, the only One God. Throughout their generations they kept it a feast by an ordinance forever, and as such Jesus also celebrated on the 14th of Nisan. The first day there had to be to them a holy convocation not to eat leavened bread from the first day until the seventh day. Jesus his family and his disciples observed the feast of unleavened bread. In the first month, on the fourteenth day of the month at evening, they did not consume unleavened bread.

The Passover lambs were to be killed in the evening of Nisan 14. That means toward the end of Nisan 14, or late afternoon. The “evening” of a day is not its beginning, but its ending, before sunset (see Exodus 12:18, Leviticus 23:32). In these verses, notice that the Feast of Unleavened Bread begins at the “evening” of the 14th of Nisan (leading into the high holy day of the 15th); likewise, the Day of Atonement, which is the tenth day of Tishri, began “in the ninth day of the month at even” (Leviticus 23:32).

“In the first [month], on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.” (Exodus 12:18 ASV

“12 “I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the LORD your God.’” 13 That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp. 14 When the dew was gone, thin flakes like frost on the ground appeared on the desert floor. 15 When the Israelites saw it, they said to each other, “What is it?” For they did not know what it was. Moses said to them, “It is the bread the LORD has given you to eat.” (Exodus 16:12-15 NIV)

The Angel of Death and the First Passover (ill...

The Angel of Death and the First Passover (illustration from the 1897 Bible Pictures and What They Teach Us by Charles Foster) (Photo credit: Wikipedia)

“27 “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present an offering made to the LORD by fire. 28 Do no work on that day, because it is the Day of Atonement, when atonement is made for you before the LORD your God. 29 Anyone who does not deny himself on that day must be cut off from his people. 30 I will destroy from among his people anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32 It is a sabbath of rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.” 33 The LORD said to Moses, 34 “Say to the Israelites: ‘On the fifteenth day of the seventh month the LORD’s Feast of Tabernacles begins, and it lasts for seven days. 35 The first day is a sacred assembly; do no regular work. 36 For seven days present offerings made to the LORD by fire, and on the eighth day hold a sacred assembly and present an offering made to the LORD by fire. It is the closing assembly; do no regular work. 37 (“‘These are the LORD’s appointed feasts, which you are to proclaim as sacred assemblies for bringing offerings made to the LORD by fire—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day.” (Leviticus 23:27-37 NIV)

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Continues: 14 Nisan a day to remember #2 Time of Jesus

Dutch version / Nederlandse versie: 14 Nisan een dag om te herinneren #1 Oorsprong

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Please also do find:
  1. 1 -15 Nisan
  2. Day of remembrance coming near
  3. Observance of a day to Remember
  4. Around the feast of Unleavened Bread
  5. A new exodus and offering of a Lamb
  6. A Great Gift commemorated
  7. Not making a runner
  8. Not bounded by labels but liberated in Christ
  9. No Other Name (But Jesus)
  10. Bread and Wine
  11. Peter Cottontail and a Bunny laying Eastereggs

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Additional reading:

Pesach

Dough baked it into matzah, unleavened bread

  1. Pesach
    Pesach, or Passover, is a major holiday in Jewish tradition, and is one of the three pilgrimage holidays, along with Sukkot and Shavuot. These are the holidays on which the whole Jewish people would come to Jerusalem in ancient times, when the Holy Temple was there, and would offer animal and grain sacrifices. Since the destruction of the Temple, a few of the holiday traditions have been retained, without the pilgrimage and the sacrifices, and many new traditions have been added.Pesach, which starts on the 15th day of the Hebrew month of Nisan (usually in April), lasts for seven days and is celebrated to commemorate the exodus from Egypt – one of the main stories in the history of the Jewish people and in western culture in general.
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    Another name for Pesach is the Holiday of Unleavened Bread. The story of the exodus from Egypt relates that the Israelites left Egypt hurriedly and the dough they had prepared had no time to rise, so they baked it into matzah, unleavened bread.
  2. Pesach: Passover  Pesach (in Hebrew)
    Pesach, known in English as Passover, is one of the most commonly observed Jewish holidays, even by otherwise non-observant Jews. According to the 2000-01 National Jewish Population Survey (NJPS), 67% of Jews routinely hold or attend a Pesach seder, while only 46% belong to a synagogue.Pesach begins on the 15th day of the Jewish month of Nissan. It is the first of the three major festivals with both historical and agricultural significance (the other two are Shavu’ot and Sukkot). Agriculturally, it represents the beginning of the harvest season in Israel, but little attention is paid to this aspect of the holiday. The primary observances of Pesach are related to the Exodus from Egypt after generations of slavery. This story is told in Exodus, Ch. 1-15. Many of the Pesach observances are instituted in Chs. 12-15.
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    “Pesach” is also the name of the sacrificial offering (a lamb) that was made in the Temple on this holiday. The holiday is also referred to as Chag he-Aviv Chag he-Aviv (in Hebrew), (the Spring Festival), Chag ha-Matzot Chag ha-Matzot (in Hebrew), (the Festival of Matzahs), and Z’man Cheiruteinu Z'man Cheiruteinu (in Hebrew), (the Time of Our Freedom) (again, all with those Scottish “ch”s).
  3. Korban PesachThe Passover sacrifice (Hebrew: korban Pesakh קרבן פסח ), also known as the “sacrifice of Passover“, the Paschal Lamb, or the Passover Lamb, is the sacrifice that the Torah mandates to be brought on the eve of Passover, and eaten on the first night of the holiday with bitter herbs and matzo. According to the Torah, it was first offered on the night of the IsraelitesExodus from Egypt. Although practiced by Jews in ancient times, the ritual is today only practiced by Samaritans at Mount Gerizim.
  4. Jewish Encyclopedia article on the Passover Offering
  5. What is PassoverThe eight-day festival of Passover is celebrated in the early spring, from the 15th through the 22nd of the Hebrew month of Nissan. It commemorates the emancipation of the Israelites from slavery in ancient Egypt.
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    At the stroke of midnight of 15 Nissan in the year 2448 from creation (1313 BCE), G‑d visited the last of the ten plagues on the Egyptians, killing all their firstborn. While doing so, G‑d spared the Children of Israel, “passing over” their homes—hence the name of the holiday. Pharaoh’s resistance was broken, and he virtually chased his former slaves out of the land. The Israelites left in such a hurry, in fact, that the bread they baked as provisions for the way did not have time to rise. Six hundred thousand adult males, plus many more women and children, left Egypt on that day, and began the trek to Mount Sinai and their birth as G‑d’s chosen people.
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    search for chametz + burning of the chametz + matzah + recitation of the Haggadah, a liturgy that describes in detail the story of the Exodus from Egypt. The Haggadah is the fulfillment of the biblical obligation to recount to our children the story of the Exodus on the night of Passover.
  6. Making the Seder Memorable
    Seder night is the family education experience par excellence.
  7. The Passover Seder
  8. Matzah
  9. People in History:  Moses MO’SES (mo’zez). The deliverer, leader, lawgiver, and prophet of Israel. The name in Heb. is mosheh (“drawn out”), but the original is Egyptian ms’, a “child,” a “son,” reflecting that Pharaoh’s daughter simply named him “child” (cf. Thutmose, Ahmose, etc., in which the same element appears frequently in Egyptian names). Thutmose “Son of Thot,” etc. Moses belonged to the tribe of Levi, and was the son of Amram by his wife Jochebed. The other members of the family were Aaron and Miriam, his elder brother and sister.
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    Moses was a leader so inspired by God that he was able to build a united nation from a race of oppressed and weary slaves. In the covenant ceremony at Mount Sinai, where the Ten Commandments were given, he founded the religious community known as Israel. As the interpreter of these covenant laws, he was the organizer of the community’s religious and civil traditions. His story is told in the Old Testament– in the books of Exodus, Leviticus, Numbers, and Deuteronomy.
  10. Moses Leads the People Out of Egypt (Exodus 14)God made a promise to Abraham that he would have an uncountable number of descendants – more than the stars in the sky! For exactly 430 years, Abraham’s descendants, the Israelites, had been slaves in the land of Egypt. Pharaoh was the ruler of Egypt. God sent Moses to Pharaoh to tell him to let God’s people go.
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    Pharaoh would not listen to God. God sent terrible plagues upon the land of Egypt.
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    The last plague that God sent was by far the worse plague. God sent the death angel to kill the first-born child of every family and the firstborn of every animal. The Bible says that there was loud crying in Egypt for there was not a household without someone dead. During the night, Pharaoh summoned Moses and told him to leave Egypt. This is exactly what God said would happen. Moses and all the Israelites left in a hurry. Their bread did not even rise, and this is why Jewish people today still celebrate the Feast of Unleavened Bread.
  11. Yom Kippur, Day of Atonement, holiest and most important holiday in Judaism
    It is a day of fasting and prayer that is celebrated on the 10th of the Hebrew month of Tishrei, 10 days after Rosh Hashanah, the Jewish New Year. Yom Kippur marks the end of the “Ten Days of Repentance” or the “High Holidays,” and grants Jews a last opportunity to obtain forgiveness and absolution for their sins in the previous year.
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    Yom Kippur is not directly connected with any specific historical event, although some believe that on this day Moses came down from Mt. Sinai with the second set of tablets engraved with the Ten Commandments and God forgave the Israelites for the sin of the Golden Calf. This is a holiday ordained in the Torah, where it is called a Shabbat of Solemn Rest, a day on which no productive work can be done, just like on Shabbat.

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  • Preparations for the Passover Meal – Luke 22: 7-13 (shalommysticwind.wordpress.com)
    Except for certain redaction changes, the Lukan passage is a reproduction of its parallel in Mark 14: 12-16. Already in Luke 22: 1 the evangelist had identified the feast of the Unleavened Bread and the feast of the Passover, an identification which is not entirely wrong.
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    The present Lukan periscope (Lk 22: 7-13) clearly indicates that the Last Supper is a Passover Meal (cf. Lk 22: 7, 8, 11, and 13). The parallel passages in Matthew 26: 17-19 and Mark 14: 12-16 also present Jesus’ meal with his disciples as a Passover Meal held on the 14th or 15th night of Nisan.
  • Conspiracy of Jews against Jesus – Luke 22: 1-2 (shalommysticwind.wordpress.com)
    According to the evangelists, the events of Jesus’ passion are connected with the national Jewish feast of the Passover. The Christian expression “Paschal Mystery” in reference to the mystery of Jesus’ passion, death, and resurrection, is derived from the Greek word for ‘Passover’ – “Pascha.” The Passion of Jesus is thus understood as his own Passover, his ‘exodus’ from this world to the Father (God) (cf. Lk 9: 31).
  • Symbols and Signs – The First Month (cfcspn.com)
    According to the plan of God for His people, and as a symbol of the Lord’s Day, God told Israel they are to sacrifice the lamb on the fourteenth day of the month at evening, and that they are to eat unleavened bread for seven days. The eight day would have been a Sabbath, and on that day, they were to rest from all their labor.Rest was the symbol of God’s coming day of redemption, rest from the fear of death and deliverance from the power of sin. The Passover celebration is a sign to the nation, that through the memorial of the day they may identify their Messiah. However, as a part of God’s plan, and that He might bring the Gentiles into the relationship, and covenant of Israel, and fulfilling the promise  made to Abraham, Israel rejected their savior, and we as Gentiles accepting Christ has become the sons of Abraham.
  • Exodus Chapter 12 (maryrubow.wordpress.com)
    The Lord instructs Moses and Aaron, as the priesthood leaders of the Israelites, to consider this time the first month of their year, also known as Abib (according to the footnote, which references Exodus 34:18 and Exodus 13:4). They probably had been marking time as the Egyptians did, so this was how the Lord wanted time to be recognized and recorded for the Israelites.
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    As someone who is not Jewish, but who has been adopted into a tribe of Israel, through my own covenants with God, I wonder why I have never thought to recognize the dates which celebrate these amazing things. I believe that the law of Moses was fulfilled through the atonement of Jesus Christ, but that doesn’t mean that we shouldn’t still recognize the glorious deliverance that the Lord provided for these people.
  • Exodus 12. God establishes the passover (bummyla.wordpress.com)
    And the LORD spake unto Moses and Aaron in the land of Egypt, saying, 2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.
  • Signs and Symbols – A Table in the Desert (cfcspn.com)
    Due to the fall of humanity Judgment came upon the world, and no one is safe from this universal judgment as we are all descendants of Adam the first man created in the image of God, and a man who rebelled against the will of God. And thrown out of the kingdom, he was sentenced to death; and as his children born in his house, we are counted as cursed children falling under the curse and judgment of death that was passed unto Adam our ancestor. However, God had promised to deliver him from this judgment, God declaring on behalf of man grace and mercy; however, for the enemy there would be no recall of judgment, he will remain under the curse forever.
  • Exodus Chapter 13 (maryrubow.wordpress.com)
    The Israelites began their journey from Egypt, with Moses as their prophet and leader. They had been given some instruction as far as the passover and how to handle the pascal lamb and unleavened bread. This was a time for the Lord to establish His laws with his people, who had been in bondage for over 400 years.
  • Red Letter Year: 2/22 (mikeraburn.com)
    Like Hemingway, Mark’s brevity contributes to the tension. An anonymous woman pours out her life savings onto Jesus’ head (nard came in an lidless alabaster container, it only opened by breaking, an early example of one-time use disposable packaging). Not because she knows he is about to die. Jesus provides that interpretation of her act.

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the musings of a Franciscan friar...

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