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Posts tagged ‘Self-worth or self-esteem’

Matthew 18:1-6 Reborn and pliable as a child

It is not easy to be humble. We all like to be some one and to accomplish something worthwhile in life.

When leaving our childhood behind the innocence goes with it as well. Most little children are guided from the family and their surroundings and learn the facts of life when passing from one year into an other. Every year people also come up with new good intentions. Every year anew we want to do it better and have it better than the previous year.

From the teachings of Jesus we learn that the Realm of heaven is among those people that are humble. We must know that those people who follow the teachings of the Nazarene master teacher are willing to change their paths. They are feeling to proud not to show their weaknesses and not telling what they did wrong. They are aware of their weaknesses and of their wrong doings or sinful ways. But they are prepared to learn and to follow God’s will.

We should know that humility is the gateway to the heaven realm. When wanting to become a member of that Body of Christ, we should not mind becoming like a child again. Our baptism is not an end point, but just a starting point in our becoming a Christian. It shall take time and we do have to give it time. Patience shall be very important to our growth, to make it a successful growth.

Having been baptised the “newborn” Christian shall have to be willing to learn everything like a child has to learn everything. He or she shall need to read God’s Words, the Bible, and have their faith being strengthened. Luckily they do not have to be alone. Because there is the congregation of brethren and sisters, who should be there to help. We are also not alone, for God has sent the Comforter to lead us to know the truth. That Holy Spirit should be our guide. We may never forget that incredible Power of God, Which is there for every person who wants to have that Power entering his or her spirit.

Being ‘Born again’ means having received an other or new “I”. It is about a “Turning Point” a new and other direction to be taken. When you commit yourself to your baptism and becoming a member of a ‘church’ or ‘ecclesia’ you are indicating your willingness to change your own direction and starting fresh as though you are being born all over again. At that point you want to start a new voyage, being fresh, receptive, and pliable. The metaphor Jesus is using is indicating we have to become like a malleable, receptive child for aligning with the kingdom of God.

When we keep our pride we shall not be enough pliable to adapt to our new community where we shall have to take a place like anybody else, offering to do whatever is needed in the community. We shall have to accept our ageing and sometimes not being able to do certain things, but also the other way round having respect for elder people or for those (young and old) who have more experience in the religious and ecclesial matters.

As newborn one it is important to become feeling like a brother or sister of the others. There also has to be a willingness to be submissive to the religious group as a whole and to be a bringer of peace, unity, and sweet accord. Naturally there must be a willingness to follow the Scriptural process of settling offences and an impartiality in the exercise of discipline.

There is no place in the group for inequality. Everybody should be regarded as equal and having the same rights, but also the same duties. as such one day a person can be the speaker, the next time the listener. By the baptism a person is brought into membership which confers the right to join in taking the emblems, but also to serve in the community. Taking part of the emblems is reserved only for those who are baptised and member of the world-wide community. Our community may be small, because we require that a person who want to be part of the brotherhood has real knowledge of the biblical truth and is willing to be a faithful partaker of the body of Christ. As followers of the early church we too ask the same effort and responsibility as the first Christians. Being part of a church demands willingness for “making church”, spreading the love of Christ, with giving, serving, witnessing and seeking to be a blessing to other.

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Preceding

Man enticed to long for more

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 8: Matthew 7:6-11 Giving and neighbor love

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

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Additional reading

  1. Looking at things, distinctions resolutions and expressions
  2. Counting sands and stars
  3. A New Year and a New Person
  4. Not missing your appointment in 2017
  5. Helping each other with prayer to start the new academic year
  6. Today’s thought “A New Year” (January 01)
  7. Today’s thought “A Perfect World” (January 02)
  8. More on Grace and Spiritual Fruit – Abide in Me, and I in you
  9. Unless I wash you, you have no part with me
  10. the Bible – God’s guide for life #8 Looking to Jesus #1 Let this mind be in you which was also in Christ Jesus
  11. Certain Catholics claiming that the power of the priest is equal to that of Jesus Christ
  12. Consecration of the priests
  13. Entrance of a king to question our position #2 Who do we want to see and to be
  14. Full text of Pope Francis’ Interview with ‘La Vanguardia’
  15. Don’t Harden Your Heart
  16. It’s not that I’m so smart
  17. Humble yourselves under the mighty hand of God
  18. Humility
  19. Willing to be little
  20. Humility and the Fear of the Lord
  21. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  22. A man who cannot forgive others
  23. The ultimate measure of a man is not where he stands
  24. There is no true and constant gentleness without humility
  25. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  26. Suffering redemptive because Jesus redeemed us from sin
  27. Be kinder than necessary
  28. Heed of the Saviour
  29. A Ransom for all 3 Seeing Him as He is
  30. When believing in God’s existence and His son, possessing a divine legislation
  31. Atonement And Fellowship 7/8
  32. Praise the New Born
  33. Rebirth and belonging to a church
  34. Victory in rebirth
  35. Get Your Wonderful Disease-proof Human Body
  36. Women, conservative evangelicals and their counter-offensive
  37. A Living Faith #4 Effort
  38. Let us become nothing, and Christ everything
  39. The works we have to do according to James

 

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Related

  1. Be Humble Like A Little Child
  2. How Do We Become Part of the Kingdom of God?
  3. Make your membership count for something
  4. Duties of the Church Member
  5. A Vision for our Future
  6. Who am I?
  7. Jesus Born Anywhere
  8. Bethlehem In Us
  9. What If Jesus Were Your Dad: You Must Be Raised Again
  10. Die First, Then be Church
  11. Born of Him: 1st John 2:29
  12. Receiving the True Light
  13. Life in the spirit realm 2

Matthew 10:24-31 – The Nazarene’s Commentary: Do Not Fear – Preach!

Matthew 10:24-31 – Do Not Fear – Preach!

|| Mark 4:22; Luke 12:2-9

MT10:24 “A disciple[1] is not above the teacher nor a slave above his Master. MT10:25 It is satisfactory if the disciple becomes like his teacher,[2] and the slave like his Master. If they call the lord of the house ‘Beelzebul,’[3] how much more those of the household. MT10:26 So, you should not fear them.[4] For there is nothing concealed[5] which will not be revealed,[6] and nothing hidden[7] which will not become known. MT10:27 What I tell you in the dark, tell in the light; and, what your ear hears, preach on the housetops.[8] MT10:28 Do not fear those who kill the body but are unable to kill the soul.[9] Rather, continue to fear the One capable of destroying[10] both soul and body in Gehenna.[11] MT10:29 Are not two sparrows[12] sold for an assarion?[13] And not one of them falls to the ground without your Father’s [awareness].[14] MT10:30 The very hairs of your head are numbered.[15] MT10:31 So, do not be afraid. You differ [greatly] from many sparrows.[16]

[1] Disciple: The Greek is MATHETES from which the English “mathematics” comes. Though “disciple” is related to “discipline” or that great effort to learn math. The word “Disciple” occurs 76 times in Matthew, 46 times in Mark, 38 times in Luke, 79 times in John, and 30 times in Acts. The word occurs nowhere else in the Christian Bible. No woman is ever called a “disciple” until Tabitha (Dorcas).

[2] Disciple becomes like his teacher: Jesus’ main point is that the disciples can expect to be condemned and spoken against during their work. This should not surprise them because the same is happening to their Teacher. They become like their Teacher in sharing his abuse and reproach.

[3] Beelzebul: Possibly a cryptic name for Satan meaning “Lord (owner) of Dung” or “Lord (owner) of Flies.” The contemptuous designation occurs as an accusation against the Nazarene at Matthew 12:24, 27; Mark 3:22; Luke 11:15, 18. Compare 2 Kings 1:2.

[4] Not fear them: Courage is an absolutely necessity for a disciple of the Nazarene. Jesus knows that some households and some towns will not accept or receive the disciples well. He knows they are likely to call his apostles names. Note what he had told them in his Mountain Teachings (Matthew 5:10-12). Fear is a tool of the Devil.

[5] Concealed: Those who speak evil against the disciples will be exposed in the Judgment (Matthew 12:36). Secret slander will finally be revealed.

[6] Revealed: The Greek is APOKALYPSTHESETAI. Compare Mark 4:22; Luke 8:17; 1 Corinthians 4:5; John 3:19-21. Imagine the evil talk which has gone on throughout the centuries as inquisitors plotted to entrap or accuse innocent Christians?

[7] Hidden: The Greek is CRYPTON. PME: nor any thing private which will not be made public.

[8] Tell in the light; and, what your ear hears, preach on the housetops: Jesus often spoke to his disciples in private (Matthew 17:19; 20:17; 24:3; Mark 4:34; 6:31; 7:33; 9:28; 13:3). He wants his disciples to preach these things. Compare Luke 12:3. NEB: you must repeat in broad daylight; BAS: what comes to your ear secretly; MOF: what you hear in a whisper.

[9] Are unable to kill the soul: This verse is viewed by some to prove the soul is immortal and continues to exist after death. Jesus possibly has in mind the future life as a spirit person. He is saying: while your persecutors may kill you physically, they cannot destroy your True Life. Compare Luke 12:4; 21:19. The Greek for soul here is PSYCHEN and between the Jewish Greek Bible (LXX) and the Christian Bible occurs about 1,000 times. Of these over 100 state the soul is mortal and destructible. Not once is the soul ever stated to be immortal as in the Platonic idea. See commentaries and dictionaries under “soul.”

[10] The One capable of destroying: That is The God. Note that Jesus says the soul is mortal and destructible.

[11] Gehenna: Some render the Greek GEHENNE as hell (KJV), the pit (GDSP), the fires of destruction (PME). See notes on Matthew 5:22. Gehenna is a symbol of eternal destruction and called “Second Death” in Revelation 20:14, 15.

[12] Sparrows: On another occasion Jesus uses five sparrows. The Greek allows for any small bird. Such birds were sold for a penny, roasted over a spit (Light From the Ancient East, by A. Deissmann, 1965, pp. 273, 274).

[13] Assarion: A Roman coin about a half-penny. The widow’s LEPTON was ten times less. One-sixteenth of a denarius. KJV: a farthing; ASV: a penny.

[14] Father’s [awareness]: The literal Greek is not one falls without your Father. TCNT: without your Father’s knowledge; BECK: with your Father’s permission. Jesus teaches how sensitive and aware the Life Source of the Universe is. Some Christians loose every bit of self-worth or self-esteem. This thought ought to encourage any that just as God notes the birds, He is well aware of our own plights. Compare 1 Peter 5:7.

[15] Hairs of your head are numbered: Compare Luke 12:7. Or, KNX: he takes every hair of your head into his reckoning. Some estimate the average head of hair to include about 100,000. The hair of the head is used metamorphicly in the Bible (1 Samuel 14:45; 2 Samuel 14:11; 1 Kings 1:52; Psalm 40:12; 69:4; Luke 21:18; Acts 27:34).

[16] You differ [greatly] from many sparrows: KJV: you are of more value than many sparrows; WEY: you are more precious than a multitude of sparrows

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Preceding

Matthew 10:1-4 – The Nazarene’s Commentary: The Twelve Given Authority

Matthew 10:1-4 – Calling of the apostles – by Calvin

Matthew 10:5-10 – The Nazarene’s Commentary: Jesus’ Orders: Territory, Theme, Trust

Matthew 10:11-15 – The Nazarene’s Commentary: Searching for the Sheep

Matthew 10:16-23 – The Nazarene’s Commentary: Sent Forth as Sheep among Wolves

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