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Posts tagged ‘Sent one from God’

Matthew 15:21-28 – The Nazarene’s Commentary: Giving Bread to Puppies

Matthew 15:21-28 – Giving Bread to Puppies

|| Mark 7:24-30

MT15:21 Leaving there Jesus withdrew into the area of[1] Tyre and Sidon. MT15:22 And, look! a Canaanite[2] woman from the region came out yelling, “Have mercy on me, Master, Son of David, for my daughter is horribly demonized!”[3] MT15:23 But Jesus did not answer her with a single word. The disciples of Jesus approached him, requesting, “Get rid of her,[4] because she keeps following us, yelling crazily.”[5] MT15:24 Now Jesus answered them, “I was sent only to[6] the lost sheep of the house of Israel.”[7] MT15:25 But, the woman approached and bowed to the earth on her knees,[8] saying, “Master, help me.” MT15:26 Jesus told her, “It is not right[9] to take the bread of the children[10] and throw it to little dogs.”[11] MT15:27 The woman responded, “Yes, Master, but the little dogs do eat from those crumbs spilling from their masters’ table.” MT15:28 Finally, Jesus said to her, “O, woman, your faith is great. Let what you want happen.” And her daughter was healed in that very hour.

*

[1] Withdrew into the area of: A fifty-mile walk northeast to the coast of Syro-phoenicia.

[2] Canaanite: The Greek is CANAANAIA is also rendered: NWT: Phoenician. This is modern Palestine the cradle of language which began with Hebrew to Greek to Latin to English.

[3] Horribly demonized: Or, KJV: grievously vexed with a devil; WEY: cruelly harassed; LAM: seriously afflicted with insanity.

[4] Get rid of her: Or, KJV: send her away; KNX: rid us of her. The disciples have little patience for this vexed mother.

[5] Yelling crazily: The Greek is CRAZEI. Or, MOF: wailing

[6] I was sent only to: Jesus has a precise commission from his Father and cannot waver from it.

[7] Lost sheep of the house of Israel: Jesus was sent from heaven, not to seek the world of mankind, but those willing Jews in Israel. Jesus is later to say that after he ascends to heaven he would draw all kinds of people. These were the Non-Jews whom he calls “other sheep.” (John 10:16)

[8] Bowed to the earth on her knees: The Greek is PROSEKUNEI. Or, KJV: worshipped; RHM: began bowing down; WEY: threw herself at his feet; MOF: knelt before him. See notes elsewhere on worship or PROSKUNEO.

[9] It is not right: Having said this, Jesus is soon to do what he said it was not right (good, fine) to do.

[10] The children: The lost sheep of Israel.

[11] Little dogs: The Greek is KYNARIOS. Or, KJV: dogs; RHM: little dogs; BECK: puppies. Some might consider the remark racist or filled with ethnic prejudice. However, he softens his metaphor in “puppies” and we may suspect his manner and facial expression was kindly and sympathetic. He may also have said it more for his disciples’ benefit.

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Preceding

Matthew 10:5-10 – The Nazarene’s Commentary: Jesus’ Orders: Territory, Theme, Trust

Matthew 15:1-20 – The Nazarene’s Commentary: Tradition and the Heart

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Related

  1. Jesus loves lost people
  2. Lost Sheep
  3. Jesus Pointing to “The Lost Sheep of the house of Israel” and “the Gentiles”
  4. Bible Study Notes on Matthew 15:1-28 – 20180117
  5. How Church Should Be (Matthew 15:10–28)
  6. Not Us and Them, Only Us- a prayer based on Matthew 15.21-28
  7. Why I’m Soul Sister to a Dog: The Canaanite Woman & Me
  8. Pride and the Canaanite
  9. Compassion: It is Never too Late
  10. Charlottesville, A Sassy Woman, and the Dismantling of Racism [Mt 15:21-28]
  11. Thank God, God has a sense of humor
  12. A Few Crumbs to Nibble On
  13. Human Cry to Christ
  14. Are You Teachable?
  15. Reminiscere (Lent 2) Sermon, 2018

Matthew 13 – Parables on Kingdom mysteries

CHAPTER THIRTEEN:
PARABLES ON KINGDOM MYSTERIES

Today we start looking at Jesus presenting some parables to those who were around him. In these times coming closer to the end times we do find lots of people who claim that they do not have to do any works any more because they are saved. For them it is clear that we do not have to do anything any more because (according to them) by the death of Christ all sins are forgiven, so it does not matter any more if we do some sins.

This thirteenth chapter for some Americans  bearing a number that brings misfortune, may bring bad luck in the end of their life, because they did not want to see that they still had to do a lot of work to make sure to go through the small gate of the Kingdom of God.

The followers and disciples of the Nazarene master teacher wondered why this eloquent rabbi so many times told stories which where not always so clear or were in a form of a parable. When the talmidim asked their master why he used stories to teach the people and spoke to them in parables, Jesus answered,

“You have been chosen [L It has been granted/given to you] to know [understand] the secrets [mysteries] about the kingdom of heaven, but others cannot know these secrets [L it has not been given/granted to those others].

With such a remark you may question who might be chosen to get to know those secrets Jesus was talking about. We must know that Jesus was sent by his heavenly Father to bring the Good News of the Kingdom of God. That Only One True God gave the whole world His son. He was not for just a few. But it is up to all people to come to recognise the sent one from God and to accept him as the sent one from God and as the son of God. Depending on what people want to believe and who they want to follow they shall either be able to receive insight and come to understanding, or as Jesus warns those around him, when they prefer to hold fast on human traditions and human teachings instead of Scriptural teachings they will not be able to see clear, because first of all those human dogma‘s make it often very confusing for people or trick them in the wrong teachings. The apostle Matthew tells us in the previous and this chapter that we should open our ears and eyes and come to see the one who God has sent, so that by listening to the words of the master (instead of those of so called theologians) God shall see the heart of each individual and let His calling ripen so that understanding will be given more, and they will have all they need [an abundance]. But those who keep doubting or do not accept that Jesus is the sent one from God shall have more difficulties to understand what is said. Those who close their heart for God and His sent one shall receive not so much understanding. We are even warned it can be worse, namely that even the knowledge or understanding they have will be taken away from them. This is why Jeshua (Jesus Christ) uses stories to teach the people [L speak in parables]: because we might see a lot of people who look, but do not really want to see and to perceive.

Today we do find lots of godless people, but also lots of people who call themselves Christian, but do not adhere the teachings of Jesus Christ, neither do they worship the God of this Nazarene master teacher from the tribe of David. Jeshua, being born in a devout Jewish family (Essene family) worshipped the Only One True God Who is One and not three. He also wanted people around him to come to know that One God of Israel. He too could see that lots of people loved human traditions and preferred to keep to the words of philosophers and people who worked in the temples, but had introduced own findings in their teachings instead of keeping to the Torah.

Those people who liked those in charge of the temple and loved what they wanted to hear instead of loving what the Torah really said are exactly the same as the ones who today hang on the lips of the clergy but do not read the Bible or Word of God. They hear, but they don’t really hear or understand. So we can see how the things Isaiah said in his prophecy were already fulfilled in Christ’s days, but still count for today too.

In these present times we also see lots of people who have taken them their own idols and gods and who are drifting about from one sort idea or hype to an other. They might sometimes listen with half an ear or go from one group to an other to listen and to keep on hearing or listen intently, but they will not understand.

We should listen to Jesus carefully and take care that we shall not become some one he could see around him who was looking but not seeing. Let us make sure that we look intently and have ears for what Jesus as son of God and authorised person of God has to tell us. Let us make sure that we come to hear, see and learn to perceive and comprehend.

We should not mind what others do find about our belief. Believing in only One God shall not be liked by many. Those who follow Jesus as their brother and not as their god shall receive a lot of opposition. Many shall try to thwart those who accept Jesus as the son and do not take him as their god. For the minds [hearts] of these people have become stubborn [dull; calloused; hardened] and we should know that they do not [hardly] hear with their ears, and they have closed their eyes.
Otherwise they might see with their eyes and hear with their ears. They might really understand in their minds [with their hearts] and come back [turn; return] to Jesus and be healed, because the God of Israel is a God of order and God of clarity, loving His children and prepared to receive them back, when they where gone. But the world shall have to know that good and evil shall become separated. It is totally wrong to think that all people would come into heaven or into the Kingdom of God. Therefore Jesus gives us all those stories or parables so that we shall come to see and understand that we should be working at ourselves and have to be building ourself up in good soil, so that we can grow properly and become fruitful.

In Mark and Luke (Mark 1:21-28; Luke 4:31-37) we learn that people were astonished at Jesus his teaching because his message had authority. We may not forget that this authority came from his heavenly Father, Jehovah God. Those who were given to him to listen to him he told about the Law (Matthew 5:17-20) of which Jesus did not come to abolish this or the Prophets, like those who say we do not need to do works believe. They forget that Jesus came to fulfil those writings and to make clear what we should or should not. In the fifteenth chapter we shall come to hear Jesus talking about purity and hear his warning against false teachings. In chapter 18 comes then the parable of the person who cannot forgive. Luke gives us the parable of the good Samaritan and is not afraid to show how Jesus criticises the religious leaders and tells the story of the rich fool, like we may encounter many (Luke 12:13-21).

Too many people do forget that they have to prepare themselves for the return of Christ (Luke 12:35-48). Too many people do forget what it means to walk on the right path, which is only a narrow road and that all people shall have to make their own choice and should make every effort to enter through the narrow door, because Jesus tells us that many will try to enter and won’t be able. And that is a recurring idea in the teachings of Christ.  (Luke 13:22-30)

It is not because Matthew does not tell about the parable of the lost coin, showing the importance to repent (a work to be done) (Luke 15:8-10) or the lost son (Luke 15:11-32) (to return to the Father) or about the dishonest manager (Luke 16:1-18) that we must not pay attention to the stories and warnings not told by Matthew.

To come to know the secret of the kingdom of God which has been given to the apostles we should learn from all those parables, not forgetting to look for willing to understand and to perceive.

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Preceding

True God giving His Word for getting wisdom

Daily portion of heavenly food

From Bibles and other religious writings and those who witness for Jehovah

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

Matthew 12:46-50 – The Nazarene’s Commentary: The True Family of Messiah

False teachers and false prophets still around

Christians having the right heart to call others to go to God

Sharing the depth of God’s riches and wisdom and knowledge

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Additional reading

  1. Souls and Religions with Nirvana and light
  2. Blindness in the Christian world
  3. Fog, brass and light for the eyes
  4. Science, belief, denial and visibility 2
  5. Coming to understanding from sayings written long ago
  6. the Bible – God’s guide for life #9 Gospels not only place to find ‘the mind which was in Christ’
  7. The Metaphorical language of the Bible
  8. Jehovah steep rock and fortress, source of insight
  9. Daily Spiritual Food To prepare ourselves for the Kingdom of God
  10. Words to inspire and to give wisdom
  11. Digging in words, theories and artefacts
  12. Hearing words to accept
  13. Outflow of foundational relationship based on acceptance of Jesus
  14. Atonement And Fellowship 3/8Missional hermeneutics 2/5What is a Christian?
  15. Only six of ten commandments of God still important to British Christians
  16. Not being saved by faith in Christ alone
  17. When having found faith through the study of the Bible we do need to do works of faith
  18. Two states of existence before God
  19. Sanctification and How To Pursue It
  20. Responsibility bigger than those who talk about worldly matters
  21. Thought for those who think it is not necessary to do any works any more
  22. Today’s thought “Blessed people …” (July 27)
  23. Knowing The Truth and Loving The Truth
  24. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  25. Actions to be a reflection of openness of heart
  26. A race not to swift, nor a battle to the strong
  27. At the end of your life

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Related reading
  1. Jesus Didn’t Tell Parables for the Reason You Think
  2. Are You Teaching Your Kids About the Parables of Jesus?
  3. Of Sheep and Parables
  4. It stopped with them Only Listening
  5. Deceiving Yourself
  6. Kingdom of God
  7. ​ Which one are you?
  8. “And you—what are you saying about me? Who am I?” ~Jesus
  9. What Jesus Said
  10. “Thou Lovest Righteousness and Hatest Wickedness”
  11. what we see often depends on how we look
  12. “For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.” ~Jesus
  13. Unlearning to Learn
  14. Fruitful Living
  15. The Kingdom of God is like a Farmer Growing Crops
  16. Four Prayers Based on the Parable of the Soil-Sower (Matthew 13, Mark 4, Luke 8)
  17. “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them.” ~Jesus
  18. Matthew 13丨C. H. Spurgeon
  19. Matthew 13丨John Calvin
  20. When God is Important to Us, We Find Joy
  21. Upside Down Kingdom Parables: No Cost Too Great
  22. Choose the Giver over the gift.
  23. Upside Down Kingdom Parables: Wheat and Weeds (pt. 1)
  24. Listen
  25. Don’t Be Surprised By Gospel Rejection
  26. AW Pink (1886-1952): The Prophetic Parables (p1)
  27. Cultivating Your Heart for a Spiritual Harvest
  28. God’s Kingdom: the Word
  29. Matthew 15: Watch your mouth
  30. Understanding Parables
  31. Trained By The Rabbi
  32. Matthew 25:1-13 ESVThe World as the Field

Matthew 12:46-50 – The Nazarene’s Commentary: The True Family of Messiah

Matthew 12:46-50 – The True Family of Messiah

|| Mark 3:31-35; Luke 8:19-21

MT12:46 While still speaking to the crowds, look! his mother[1] and brothers[2] were waiting outside to speak with[3] Jesus. MT12:47 Someone called to Jesus, “Look! Your mother and brothers are standing outside wanting to speak to you.” MT12:48 Jesus responded and told this person: “Who is my mother? Who are my brothers?” MT12:49 Now Jesus pointed at his disciples and said: “Look here! My ‘mother’ and my ‘brothers.’[4] MT12:50 For whoever does the will of my heavenly Father[5] – these are my brother and sister[6] and mother.”

*

[1] His mother: The mother of our Lord is rare in the Gospels and often unnamed (Matthew 1:18; 13:55; Mark 3:31; Luke 2:48, 51; 8:19; John 2:5, 12; 19:25, 26). Nothing indicates she was a follower or even a believer at this time. She is differentiated from his “disciples.” Jesus even elsewhere infers that he may have not been honored or respected as a prophet even among his own family early on.

[2] Brothers: Jesus has four brothers so named: James and Joseph and Simon and Judas? And his sisters, are they not all with us?” (Matthew 13:55, 56) The number and names of his sisters are never mentioned. Later, at least one (James) became a power in the Christian Church. See the word James in Acts, 1 Corinthians, and Galatians. The epistle of James is attributed to this brother.

[3] Waiting outside to speak with: We never discover the reason. One may speculate but it is useless: family business, a share in his honor. Few sons would have acted in this manner without serious cause. Compare John 7:3, 5.

[4] My ‘mother’ and my ‘brothers’: The Nazarene’s real ‘family’ is spiritual and related to him by faith. It is very possible that none of his fleshly family were among his disciples, or following him. Perhaps this is the reason for the terse ignoring of his family. At least twice family members wanted him to perform miracles for their benefit (John 2:1-12; 7:3, 5). It is only the beloved apostle John who brings this out. Hebrews 2:10-13 indicates Jesus Christ and the members of his Church are originating with The God. A point to note is that if Jesus were “God” then his followers would be brothers of God, not sons. William Barclay notes: “It was one of the great human tragedies of Jesus’ life that during his lifetime, his nearest and dearest never understood him.… When Jesus set out on his public mission, his friends tried to restrain him, for they said he was mad (Mark 3:21). He seemed to them to be busily engaged in throwing his life away in a kind of sanity.… ‘A Christian’s only relatives,’ said one of the early martyrs, ‘are the saints.’” (page 52)

[5] Whoever does the will of my heavenly Father: The word “will” is from the Greek THELMA and may be rendered determination, choice, desire or wish. What is the “will of the Father”? Surely this is connected to His “eternal purpose”? Jesus uses the phrase twice in Matthew. See notes on Matthew 7:21. Only in John 6:40 is the How of doing the will of the Father explained: “For this is the will of my Father: Everyone who observes the Son and deeply believes in him will have everlasting life.” This is put another way in another context when some ask Jesus what the work of God is so that they may do it. The Nazarene responds: “This is the work of The God that you deeply believe in the One He sent forth.” (John 6:29) Faith or conviction is right at the center of the Father’s will. This belief or faith surely involves a knowledge of the Messiah’s teachings or “doctrine.” (John 7:17 KJV)

“The will of God” is discussed by Paul, Peter, and John. How the Church is involved in His will: to serve for the praise of His glory (Ephesians 1:9-13). God’s will is something to continually comprehend: be careful how one walks in the world (Ephesians 5:15-20). God’s will includes His sanctification which requires abstaining from fornication, illicit passions, and adultery (1 Thessalonians 4:3-8). Prayer and thankfulness are part of God’s will (1 Thessalonians 5:16-18). God’s will includes doing God and loving the brotherhood (1 Peter 2:15-17). God’s will may include suffering (1 Peter 4:19). There are three things that are not part of God’s will: fleshly desire, covetousness, and bragging about materialism (1 John 2:15-17). Perhaps God’s will is best summarized by His commandment: to have faith in His Son; and, love one another (1 John 3:23).

[6] Sister: Jesus has been silent on female followers until now. Though no woman is ever called a disciple in the Gospels, there were women who were “with” Jesus’ entourage of disciples. These “ministered to Jesus and his disciples from their belongings.” (Luke 8:2, 3) The truth is the Nazarene had spiritual ‘sisters’. In time, throughout the Gospel Age of the Church female disciples of Jesus out number the men. In the New Creation – the Seed of Abraham – there are no females – nor males – for all are “sons” and one in Christ (Galatians 3:26-29).

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Preceding

Matthew 1:18-25 – Genesis of Jesus Christ

Nazarene Commentary Matthew 4:1-4 A Wilderness Temptation

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #3 Matthew 7:21-23 The ones Jesus never knew

Matthew 12:1-8 – The Nazarene’s Commentary: Something Greater than the Temple

Matthew 12:9-21 – The Nazarene’s Commentary: Is It Lawful to Cure on the Sabbath?

Matthew 12:22-30 – The Nazarene’s Commentary: the Charge of Demonism

Matthew 12:31-32 – The Nazarene’s Commentary: Blasphemy against the Pneuma

Matthew 12:33-37 – The Nazarene’s Commentary: Judgment Day

Matthew 12:38-42 – The Nazarene’s Commentary: Signs in Jonah and the Queen of the South

Matthew 12:43-45 – The Nazarene’s Commentary: A Generation Seven Times Worse

Gates to different belief systems in this world

False teachers and false prophets still around

Christians having the right heart to call others to go to God

Back from gone #4 Your inner feelings and actions

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Additional reading

  1. Truth, doubt or blindness
  2. Faith coming by hearing and sent preacher gift from God
  3. When we think of Jesus let us strive to realise what he means to us
  4. Not about personal salvation but about a bigger Plan
  5. False opposite true worship which exalts the God of Israel
  6. Trusting, Faith, Calling and Ascribing to Jehovah #15 Exposition before the Creator
  7. To will being present in us but to do it not always evident
  8. Material gain to honour God
  9. Getting out of the dark corners of this world
  10. Salvation and Righteousness
  11. Receiving a kingdom that cannot be shaken

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Related

  1. On Religion and Reasons: Why Fast for Lent?
  2. Some thoughts on Lent
  3. My Daily Devotion – My Quiet Time With God
  4. Use what you have
  5. Don’t worry about it.
  6. God’s Children
  7. The children of God
  8. Bestowed Upon Us…
  9. What Makes You a Child and Heir of God?
  10. Sons of God

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

We come to the time that Jeshua, the Nazarene man, of flesh and blood, born in Bethlehem and living in Nazareth left his parents house to go preaching and it came to be, when יהושע (Jeshua} ended instructing his twelve taught ones, that he set out from there to teach and to proclaim in their cities.

We shall find as a key word in this chapter: Offended in Christ: Matthew 11 verses 6, 19 and 25.

John the Baptist had heard in the prison of the works of Messiah, he sent two of his taught ones to ask his cousin if he was the “Coming One”.  Those who knew the scrolls did know that Jehovah God had promised to sent some one to bring a liberation over the curse of death, spoken about in the Garden of Eden.

Now hearing about the ‘Master Teacher‘ departing on a solitary preaching mission and not seeing him forming an army to fight against the Romans, John the Baptist like others may have wondered if Jeshua was that promised one or if they had to  look for another.

Jeshua (or Jesus) his great forerunner, John the Baptist sought for confirmation of his ministry. Held in prison for condemning the marriage actions of Herod, who had taken his brother’s wife, John expected the advent of the kingdom, as did the apostles (Acts of the apostles 1:9), and did not perceive the greater work of redemption, even though his words announced the coming of the ‘Lamb of God‘ to take away the sin of the world.

Because of those doubting the function of the sent one from God, Jeshua warns them to open their ears so that they would hear about the reality of the Plan of God and the Gospel or Good News of Salvation and of the Kingdom of God. Encountering many who were more interested in the things of the world or those in the temple, clever and learned ones, more interested in teachings of men, rules and rites, instead of the pure Word of God, Jesus did not mind telling those, whom he ran into, about the works of God and helped them in need, even by doing miracles. Those miracles, like the healing, were meant to confirm and validate the gospel, not to become the focus of Jesus his ministry. Healing was a way to (1) show God’s love; (2) show Jesus’ power; and (3) fulfill OT prophecy about the Messiah (cf. Matthew 11:5).

5 Blind people are seeing, lame people are walking around, lame people have been cleansed, deaf people are hearing, dead people are being raised up, and poor people are hearing the good news! 6 And blessed is anyone who is not offended by me!”

In this chapter we are also invited to come to Jesus, so that we can find rest and peace. That rest we shall be able to find when we give ourselves to him, who is the mediator now between God and man, is in the relationship of intimacy that Jesus has called us, so that we can find the way to the small gate to his heavenly Father His Kingdom.  Jesus is leading the way and we should follow him. The apostle Matthew wrote down what we should know to come closer to him and his heavenly Father, the Only One True God.

The judgement that Jesus brought over his generation is one we should seriously look at, so that we do not fall in the same traps as the people around the time of Jesus. Today we also find a response to lovers of God of ridicule and mockery. It is so easy to come on the same terms as those who do not want to know about God, but we should know how important it is to come to a good relationship with the Divine Creator.

Matthew in his writings shows us how Jesus is a son of man and son of God, who is the way to God, and the anointed. The term ‘Anointed‘ or ‘Christ‘ equals the Old Testament term ‘Messiah’ which meant “an Anointed One.” It was used in the sense of God’s special call and equipping. In the Old Testament, prophets, priests, and kings were anointed. Jesus fulfils all three of these anointed functions (cf. Hebrews 1:1-3). King Cyrus of the Persian Empire, who was an unbeliever, was even called God’s anointed (cf. Isaiah 44:28; 45:1).

In this dark world we should come to see the light and all who are weary and burdened should find in this and following chapters how in front of them is the man they should share his yoke and should follow and not institutions or people like the Pharisees.

JL1

Several people in Jesus time were waiting for a super hero. They were blinded and did not come to see that the master teacher from Nazareth was the sent one from God. Today also are putting their hope in super hero’s or make Jesus their god, instead of accepting that man of flesh and blood as the promised anointed one of God, the Kristos or Christ, the Messiah who gave his life for the sins of many.

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Preceding

The Advent of the saviour to Roman oppression

Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism

Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News

Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

Nazarene Commentary Luke 3:7-9 – Vipers, Repent!

Nazarene Commentary Luke 3:18-20 – John’s Teaching and Imprisonment

Nazarene Commentary Luke 3:21-23 – The Baptism of Christ

Matthew 10:40-42 – The Nazarene’s Commentary: Reception and Reward

 

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Additional reading

  1. A rich history of ancient and Biblical Jordan to explore
  2. The place where Jesus was brought up
  3. Increased in wisdom in favour with God
  4. Memorizing wonderfully 51 Acts 2:22-38 Jesus of Nazareth, a man approved of God
  5. The Right One to follow and to worship

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Related

  1. John, The Baptist
  2. Matthew 11丨John Calvin
  3. Matthew 11丨C. H. Spurgeon
  4. Meekness — Examples in the life of Jesus
  5. The Light In The Darkness
  6. Advent 3 Sermon, 2017
  7. To Show God’s Faithfulness and Love
  8. Advent 12.13.17
  9. Because We Matter – Matthew 11:4-5
  10. Save us from our selfish selves, a prayer of confession (Matthew 11)
  11. Day 15 – Take my yoke upon you
  12. Burdens heavy and light
  13. Prayer for troubles, sorrow, pain (Matthew 11)
  14. Learning the Unforced Rhythms of Grace [Mt 11:28-30]
  15. Why are people important?
  16. Easy Yoke on the Narrow Way
  17. Prayer- Jesus, I Come (Matthew 11.28-30)

The Most important weekend of the year 2018

Soon we shall gather to remember two major instances in the history of the People of God. The first remembrance is the liberation from the slavery in Egypt, where God gave enough signs so that people could come to recognise Who is the Most High God above all gods. The second celebration is that of the Jewish master teacher Jeshua (Jesus Christ) who came together at the upper room to remember the Exodus from Egypt but also to install a special moment, namely bringing some symbols in the light of the evening.

Some disciples close to this master teacher had seen how their master had come typically to the Jews in the end of their age as Prophet, (teacher) as Priest (“when he offered up Himself,” `Heb_7:27`.) and as King. (When he rode into their city at the close of his ministry.) But those disciples could see how the moment of glory was very short and how their Jewish brethren did not receive their master in any of these forms.

For a short time they had walked with him and had witnessed miracles. For them it was clear they had some one in front of them who was

“a teacher sent from God“.

They looked up at him, but still expected him to be  a warrior who would defeat the Romans and would become their “King” or ruler.

The Jewish “Feast of Passover” commenced on the fifteenth day of their month Nisan and lasted seven days. Though before that day, there was the the killing of the lamb on the 14th of Nisan, which shall be this coming Friday, March 30, Erev Pesach or Fast of the First born, followed by Nisan 15, 5778 or Pesach 1.

Having the Friday and Saturday the remembrance moments of the liberation of the Jews and the Gentiles, we should jubilate. You could think we should be sad, because Jesus would be slaughtered as a lamb, but we do know that by his offering we were bought free. By his offering at the stake freedom came over mankind, him making an end to the curse of death. And that should bring happiness in our hearts, also three days later mankind got the proof that a man could get out of the dead.

In case Jesus would have been God we would not have any proof that man could resurrect from the death. But now with this man of flesh and blood, the world could see how God had lifted him and has given him a very special place.

Jesus had told his disciples a lot about how to behave and how to treat others, like the homeless, the poor, the needy and how to handle the material provisions, wealth, prosperity, riches, but also poverty and to be prepared to live a life for God. They had heard strange things, like that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. They also had heard that when when their master, the Son of Man, would be sitting on his glorious throne, they who had followed him would also come to sit on twelve thrones, judging the twelve tribes of Israel.  (Matthew 19:27-30)

They were so convinced they would come to see that kingdom in their lifetime, but that night this man talked about his death, him leaving them. He took bread and spoke about this being his body. They knew Jesus did not turn the bread into his literal flesh and the wine into his real blood. Jesus’ fleshly body was still intact when he offered this bread and wine. Jesus’ apostles were not really eating his literal flesh and drinking his blood, for that would have been cannibalism and a violation of God’s law. (Genesis 9:3, 4; Leviticus 17:10)

According to Luke 22:20, Jesus said:

“This cup means the new covenant by virtue of my blood, which is to be poured out in your behalf.”

The apostles never thought that the cup presented to them literally would have become “the new covenant”. They knew that would be impossible, since a covenant is an agreement, not a tangible object.

Hence, both the bread and the wine have to be looked at as only symbols. The bread symbolizes Christ’s perfect body. Jesus used a loaf of bread left over from the Passover meal. The loaf was made without any leaven, or yeast. (Exodus 12:8) The Bible often uses leaven as a symbol of sin or corruption. The bread therefore represents the perfect body that Jesus sacrificed. It was free of sin.​—Matthew 16:11, 12; 1 Corinthians 5:6, 7; 1 Peter 2:22; 1 John 2:1, 2.

The red wine represents Jesus’ blood. That blood makes valid the new covenant. Jesus said that his blood was poured out

“for forgiveness of sins.”

Jesus made it clear that humans can become clean in God’s eyes and can enter into the new covenant with Jehovah. (Hebrews 9:14; 10:16, 17) Jesus was convinced that God would accept his offering and consider his act as a covenant, or contract.

Let us come together Friday night to remember that special sent one from god who was willing to give his life for our sins.

 

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Preceding articles

Preparing for the most important weekend of the year 2018

Voorbereiding op het belangrijkste weekend van het jaar 2018

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Additional reading

  1. Commemorating the escape from slavery
  2. First month of the year and predictions
  3. Entrance of a king to question our position #2 Who do we want to see and to be
  4. Seven Bible Feasts of JHWH
  5. Preparation for Passover
  6. The Atonement in Type and Antitype 1 Sacrifices and High Priests
  7. The Atonement in Type and Antitype 2 Going forth to Jesus
  8. 9 Adar and bickering or loving followers of the Torah preparing for Pesach
  9. Making sure we express kedusha for 14-16 Nisan
  10. This day shall be unto you for a memorial and you shall keep it a feast to the Most High God
  11. Days of Nisan, Pesach, Pasach, Pascha and Easter
  12. Yom Hey, Eve of Passover and liberation of many people
  13. 8 Reasons Christian Holidays Should Not Be Observed
  14. Shabbat Pesach service reading 1/2
  15. Who Would You Rather Listen To?
  16. Solution for Willing hearts filled with gifts
  17. Celebrations pointing to events of ultimate meaning
  18. Most important day in Christian year
  19. Thinking about fear for the Loving God and an Invitation for 14 Nisan

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Related

  1. The Symbol of Blood in Christianity & Upcoming Easter Special
  2. Bread and Cup
  3. Remembering Passover
  4. My Christian testimony: leaving behind the new age deception
  5. Everything Jesus had to say about the homeless, wealth, prosperity, poverty, riches, the poor, the needy and giving
  6. Nisan 14 Sundown March 30, 2018
  7. The Last Supper: What did they eat?

Matthew 9:35-38 – Looking at Jesus our shepherd

Matthew 9:36 (translation by )
Seeing the crowds, he had compassion for them, because they were harassed and thrown down like sheep with no shepherd.

Can you imagine how a flock sheep would behave when there is no leader around them or no shepherd?

The people listening to Jesus knew about harvesting. But we can wonder if the fishermen would have understood Jesus talking about a master of the harvest and a harvest truly being plenteous, but only having a few labourers. We can look forward to a rich harvest but still have to see that the workers are few.

People should come to see that the son of man, who is also the son of David and the son of God at the same time, as the sent one from God is next to the King also the Good Shepherd who wants all his sheep to be saved. Just as a shepherd looks after his flock when he finds himself among his scattered sheep, so Jesus also will look after his sheep, the people who God has given him. Though at his time like in our time they need rescue from all the places where they were or are scattered when it was or is cloudy and dark. (Ezechiel 34:11–12, 15–17) Like the Adonai Elohim will seek the lost, bring back the outcasts, bandage the broken, and strengthen the sick, He has given the world His only begotten beloved son to heal them and to gather them.

In this ninth chapter of the Gospel of Matthew we could see how Jesus takes care of those who are willing to belief in him and for those who put their hope in him. He is there for the needy and helpless people. Throughout the gospels we can see that Jesus was patient to listen to people and to answer their questions. He spoke to crowds, fed them, healed the sick and reached out to outcasts, even not to be afraid to mingle with them or to eat with them. Therefore he got criticized (Matthew 9 & 15)

In this world people could see many kings. But none of them managed to be as good as the king God would provide from the seed of king David.

Among the scattered sheep in exile, Ezekiel explained that God had to remove the bad kings; yet he also promised that God would raise up a son of David to rule over them again:

Ezekiel 34:10, 23 (NIV)
10 This is what the Sovereign Lord says: I am against the shepherds and will hold them accountable for my flock. I will remove them from tending the flock so that the shepherds can no longer feed themselves. …
23 I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd. {
Jesus our shepherd (Matthew 9:35-38)}

Jesus looked at the people around him and could feel their agony.

writes

sheep harassed (skullō) and thrown down (rhiptō) under empire after empire (9:36).

But just as God had said, the promised king now stood among them in the person of Jesus. He was the ruler anointed to restore David’s kingship, the shepherd of Israel. Matthew has already used that language to describe Jesus as their king:

Matthew 2:6 (NIV)
But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.

When Matthew speaks of Jesus’ authority, this is what he means. He is Israel’s shepherd. That’s what Jesus was doing:

  • announcing the good news of the kingdom;
  • being the shepherd who restores his people (9:35).

That’s what he’s been doing since the start (compare 4:23).

The unshepherded sheep of Israel were scattered all over the ancient world in Jesus’ time. Drawing them back into the care of the Davidic shepherd would be a massive task.

For Jesus, it felt like standing in a field with a massive crop around him, and only a few workers to help bring them in (9:37). That’s why he asked his disciples to go and petition the Lord of the harvest to send out workers right across the harvest field, to every corner where the sheep were scattered (9:38).

The king will not complete this harvest alone. He appoints workers for his government, delegating his regal authority to those who ask him for help to harvest, to bring the earth back under his kingship (10:1).

We are not individual sheep, searching for existence in postmodern isolation for fear of being harassed and mistreated. We belong to the shepherd. He’s everyone’s shepherd. And the shepherd is drawing the scattered sheep together into a kingdom where we belong, a community where we care for each other the way the shepherd cares for us.

 

What others are saying

G. K. Beale, The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God (Downers Grove, IL: InterVarsity Press, 2004), 174:

The miracles were a sign of the inbreaking new creation, where people would be completely healed.

Craig Blomberg, Matthew, New American Commentary (Nashville: B & H, 1992), 166:

The language of “sheep without a shepherd” echoes Num 27:17 and Ezek 34:5, in which the shepherd is most likely messianic (cf. Ezek 34:23). Similar sentiments will well up in Jesus again at the feeding of the five thousand (Mark 6:34). As in the days of the prophets, the rightful leadership of Israel had abdicated its responsibility, as demonstrated by its inability or unwillingness to recognize God’s true spokesmen. “Harassed and helpless” literally means torn and thrown down (cf. Berkeley, “mangled and thrown to the ground”). Predators, and possibly even unscrupulous shepherds (Zech 10:2–3; 11:16) have ravaged the sheep. Verse 36 provides a stinging rebuke to the Pharisees, scribes, and Sadducees.

Craig S. Keener, The Gospel of Matthew: A Socio-Rhetorical Commentary (Grand Rapids, MI: Eerdmans, 2009), 309:

The term Jesus uses for “workers” here recurs in 10:10 (cf. 20:1), indicating that the workers Jesus wished to send forth into the harvest were his own disciples. … After commissioning them to pray for “workers,” Jesus commissioned them as “workers” (10:10).

 

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Preceding articles

More than just a man with authority of speaking

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:27-31 – Blind Men Healed

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

Matthew 9:32-34 – The Nazarene’s Commentary: Speechless Demoniac Healed

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Matthew 9:35-38 – The Nazarene’s Commentary: A Preaching Tour in a Great Harvest

Authority from the One God to one mediator between God and men

Hebraic Roots Bible Matthew Chapter 28

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Additional reading

  1. Written down in God’s Name for righteousness
  2. Bible, helmet of health, salvation and sword of the spirit
  3. Counterfeit Gospels
  4. Many forgot how Christ should be our anchor and our focus
  5. A birthday passed nearly unnoticed
  6. Missional hermeneutics 4/5
  7. Atonement And Fellowship 2/8
  8. Looking for a shepherd for the sheep and goats
  9. Others that hinder the message
  10. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  11. Which Christians Actually Evangelize
  12. Jesus … will come in the same way as you saw him go

+++

Further related articles

  1. Jesus!
  2. Solemnity of Jesus Christ the king- (A): Jesus is King, Shepherd and Judge.
  3. Jesus-Shepherd for All Who Believe
  4. Names of Jesus – The Good Shepherd
  5. “Why Is Jesus the Good Shepherd?”
  6. Jesus: The Good Shepherd (ready writer)
  7. Jesus The Good Shepherd (by Grace Apocalypse)
  8. The Sheep of God’s Pasture
  9. The Good Shepherd
  10. Jesus – My Good Shepherd
  11. Jesus is for Kings and Shepherds
  12. The Compassionate Jesus
  13. Called by Jesus the shepherd of your soul
  14. How does Jesus meet our needs?
  15. Every Good Work
  16. What They Really Need
  17. All You Have to do is Follow Jesus!

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

In this chapter we find Matthew attempting to present Jesus as a unique person who is the long-awaited son of David, the Messiah who performed miracles by the power of God.

File:Christ heals a demoniac; a demon is expelled into the air. E Wellcome V0034995.jpg

Christ heals a demoniac; a demon is expelled into the air.

In Matthew 4 we came already to read that reports about Jesus circulated as far as Syria and that lots of people wanted to come to see Jesus for his miracles. All sorts of ill people where also brought to Jesus, those faring badly, having a variety of diseases and afflicted with torments, the demon-possessed, the moonstruck and paralytics – so that Jesus could cure them.

in his writing of looks at this miracle worker who does not seek people’s approval so he can become their king. Marcus Ampe talking on that subject asks us also to look at Jesus who knows very well his position to be the sent one from God, the heavenly Father Who is greater than Jesus, and without Him Jesus can do nothing.

“Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.” (Joh 5:19 NIV)

“”You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.” (Joh 14:28 NIV)

Jesus may see himself as the divinely appointed king (like Browne writes), but he is aware that it is God Who gave him this authority to take on that position. In a way, to show his position, so that people could recognise him as the Messiah and future king he uses his regal authority to remove every form of oppression from his people.

Browne asks us to look at Jesus his track record:

  • He brings lepers back into the community (8:1).

  • He helps a Roman officer who recognizes his authority (9:5-13).

  • He lifts sickness and spiritual oppression from his people (8:14-17).

  • He stills the storm that threatens his followers (8:23-27).

  • He takes someone who was financing Israel’s oppression, giving him an appointment in his own government (9:9-13).

  • He restores a dead daughter to her grieving parents (9:18-26).

  • He restores sight to blind people (9:27-31).

  • He sets free someone whose speech was bound (9:32-34). {Do you recognize the king’s authority? (Matthew 9:32-34)}

Can you imagine how people would be astonished seeing such incredible things?

ElishaRaisingShunammitesSon.jpg

Elisha raising the Shunammite’s Son, early 1900s Bible Card illustration

The crowds marvel at this concerted effort by their anointed king to release God’s people from every form of oppression. They can’t recall ever seeing anything like it. There’s been nothing like this since the exile 600 years ago. They recall the days of Elijah and Elisha when God had done astounding miracles to challenge Israel’s evil rulers like Ahab and Jezebel. They consider the days of Moses when God led them out of Egypt and created them as his nation. No, there had never been such a demonstration of divinely delegated authority: {Do you recognize the king’s authority? (Matthew 9:32-34)}

Matthew 9:33 The crowds marvelled:

“Nothing like this has ever been brought to light in Israel.”

In front of them is there that promised one from God, the son of David who would reign over God’s people in every generation (Matthew 9:27; 2 Samuel 7:16). His house and his kingdom was to be made sure forever, his throne established forever. Whilst people yearned for the Son of David to restore the kingdom to Israel (Psalm 89:49; Isaiah 9:7; Ezekiel 37:24). Now the people of Israel have a shepherd in their midst who walked in the ordinances of God. Now they could hear those who got a huge change in their life, even blind people came to “see” what Jesus was doing, and publicly proclaiming him as Israel’s long-awaited king.

The king is present. His authority — his appointment by God as ruler of his people — is evident to everyone.

Well, almost everyone. There are sour grapes:

Matthew 9:34 But the Pharisees were going,

“It’s by the ruler of the demons he casts out demons.”

Later the Pharisees would repeat that it was by “Beelzebub the prince of the devils” Jesus was casting out devils.

“22  Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. 23 All the people were astonished and said,

“Could this be the Son of David?”

24 But when the Pharisees heard this, they said,

“It is only by Beelzebub, {Greek Beezeboul or Beelzeboul; also in verse 27 } the prince of demons, that this fellow drives out demons.”

25 Jesus knew their thoughts and said to them

“Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. 26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges.” (Mt 12:22-27 NIV)

Browne asks us to remember how

the Pharisees were upset with Jesus for hanging around with “sinners,” sharing meals with them (9:9-13). That makes Jesus unclean in their view. How could an unclean person have authority over unclean spirits? Presumably the head of the unclean spirits could tell the spirits where to go, so they figure he must be in league with Satan (9:34).

Why were the Pharisees so blind? Why couldn’t they see what was obvious to everyone else? Jesus is liberating his people from every form or oppression, across such a wide spectrum. How could they miss all the colours of God’s liberating power at work in him, and imagine that he was in league with the enemy that wanted to destroy God’s people?

The Pharisees had a certain authority over the communities of Israel (to the extent that you could say they had authority while under foreign rule). They need to quash Jesus’ authority if they don’t want to yield theirs. They must paint him as a traitor; otherwise they themselves will be seen as traitors for failing to recognize his authority.

This confrontation increases exponentially from this point. On one side stands the king appointed by God. On the other side stand the self-appointed shepherds of Israel. They accused Jesus of siding with God’s enemy, but who are the real traitors who want to bring down God’s appointed king?

The kingdom conflict has begun. Either you recognize Jesus’ authority, or you oppose him. There is no neutral ground.

What others are saying

Michael J. Wilkins, Matthew, NIV Application Commentary (Grand Rapids, MI: Zondervan, 2004), 374:

Without eyes of faith the Pharisees cannot see beyond their parochial experience that God is doing something unique in Israel in the word and work of Jesus. So they gather their opposition to Jesus, both protecting their religious domain and thinking they are protecting the people from Jesus. This is an ominous tone, which tragically sets a trajectory for the cross that will inevitably come.

R. T. France, The Gospel of Matthew, New International Commentary on the New Testament (Grand Rapids, MI: Eerdmans, 2007), 369:

But perhaps, as this is the final crowd reaction in this anthology of works of power, we should read it as an evaluation not merely of this one exorcism but of the whole range of Jesus’ miracles which these two chapters have set out: others might perform the occasional exorcism, but this man’s ministry of deliverance is on an altogether different scale. A similarly climactic effect, but in an ominously different direction, is achieved by the Pharisees’ accusation. They do not deny Jesus’ power, but question its source. Such a total and offensive repudiation of his authority brings the growing hostility to a new level, and suggests a breach which is now irreparable.

+

Preceding articles

More than just a man with authority of speaking

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:27-31 – Blind Men Healed

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

Matthew 9:32-34 – The Nazarene’s Commentary: Speechless Demoniac Healed

Authority from the One God to one mediator between God and men

Hebraic Roots Bible Matthew Chapter 28

Hebrew inscriptions on ancient slab of marble near Lake Kinneret

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Additional reading

  1. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
  2. A birthday passed nearly unnoticed
  3. A god who gave his people commandments and laws he knew they never could keep to it
  4. This is an amazing thing
  5. I can’t believe that … (3) miracles can happen
  6. Why think that (2) … Jesus claimed to be something special
  7. Truth, doubt or blindness
  8. 1,500-year-old marble tablet at the Sea of Galilee suggesting place was once a Jewish or Jewish-Christian settlement
  9. Newly-found document describing a miracle by Iēsous de Nazarenus
  10. Servant of his Father
  11. Memorizing wonderfully 31 Son of David and God’s Kingdom
  12. Marriage of Jesus 2 Standard writings about Jesus
  13. Patriarch Abraham, Muslims, Christians and the son of God
  14. Entrance of a king to question our position #1 Coming in the Name of the Lord
  15. Entrance of a king to question our position #2 Who do we want to see and to be
  16. Infinite payment of sin by the son of God
  17. Authority given to him To give eternal life
  18. Blindness in the Christian world

+++

Related articles

  1. The Miraculous Conception and Birth of Christ
  2. Virgin birth shows us the gospel
  3. “Put aside for a moment what you hear me say about myself and just take the evidence of the actions that are right before your eyes.” ~Jesus
  4. Touched By God
  5. “Do you see anything?” ~Jesus
  6. Thoughts on Jesus and Miracles
  7. Authority
  8. Thirty Days of Jesus: Day 25, Jesus’ authority
  9. Authority and Power or Authority or Power
  10. By the Authority of Jesus Christ we bind the ministers of Satan.
  11. Passion Week VI
  12. The Authority of Jesus
  13. The Authority Of Jesus~ Don Merritt
  14. “The authority of Jesus” by Thomas Schreiner
  15. Sermon: Jesus’ authority (K Pedersen)
  16. The Power and Authority of Jesus (Revelation 1:15)
  17. Jesus’ Authority
  18. The authority of Jesus challenged?
  19. Why the “Mythical Jesus” Claim Has No Traction with Scholars
  20. Mark Lesson 8: The Nature and Authority of Jesus
  21. the unique authority of Jesus
  22. New Sermon – Jesus is Higher
  23. Conquering!
  24. Jesus, Please!
  25. Phillip Medhurst’s Bible in pictures 173 Jesus raising Lazarus from the dead
  26. “You haven’t a shred of authority over me except what has been given you from heaven.” ~Jesus
  27. The terrible power of the angry mob and the God who stands firm
  28. Jesus Christ Exercises Kingdom Authority Today
  29. King of kings
  30. A New Kingdom
  31. We Might Have Missed Something in “Faith Like a Child”

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