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Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – Grounds for Divorce

|| Mark 10:1-12

MT19:3 And now Pharisees approached Jesus to tempt him,[1] asking, “Is it permissible to divorce[2] a woman for any cause?”[3] MT19:4 Jesus responded to their question by saying, “Did you never read[4] that the One who created male and female[5] [Genesis 1:26, 27] from the Beginning[6] made them MT19:5 and He said:[7] ‘On account of this a man will leave behind his father and mother and he will stick[8] to his woman; and the two will become one flesh’? [Genesis 2:24] MT19:6 So, they are no longer two but one[9] flesh. Therefore, whatever The God[10] has yoked together,[11] let no person divide them.”[12] MT19:7 Now the Pharisees asked him, “So why does Moses command a paper of dismissal and divorce?”[13] [Deuteronomy 24:1-4] MT19:8 Jesus answered them, “Moses conceded the divorcing of your women because of your hardheartedness.[14] But it was not so in the Beginning. MT19:9 I tell you this: that whoever divorces his woman[15] not for the reason of sexual immorality[16] and marries another,[17] commits adultery.”

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[1] To tempt him: See Matthew 16:1 where they first test him.

[2] Is it permissible to divorce: One wonders why the Pharisees ask this question as a test of Jesus. It is possible that because there was considerable disagreement on this subject among the Jews, they had found a perplexing question very difficult to answer without offending someone (Shammai versus Hillel schools of thought). We are very interested in how Jesus will handle this. Will he compromise? Will he rationalize an answer favorable to all? The question may also be rendered: RSV: Is it lawful.

“Divorce” in Hebrew carries several meanings: Deuteronomy 22:19, “send away”; Leviticus 22:13, “drive out”; Deuteronomy 24:1, 3 “a bill of divorcement” means literally in Hebrew, “a book of cutting off.” Regarding Jewish divorce see Josephus (Jewish Antiquities, XV, 259 [vii, 10]; 4. 8. 23). Note that in Malachi 2:16 Yehowah says, “I hate divorce.”

[3] For any cause: The problem resulted from the Jewish interpretation of Deuteronomy 24:1-4. Jewish men could divorce for almost any reason. This could include, according to at least one rabbi, that if a man found a more desirable and lovely woman. Note, however, that the Law did not provide for a woman divorcing her husband. On this compare the notes on Matthew 19:9.

[4] Did you never read: This introduction has a degree of cutting sarcasm to it: these are pompous and arrogant teachers of the Law who have studied the Torah completely. Jesus is not unaware of their hidden agenda.

[5] The One who created male and female: Jesus means Yehowah in the designation “the One.” He alludes to Genesis 1:26, 27.

[6] Beginning: Jesus uses the word in relation to the creation of humankind. It is the Greek ARCHES.

[7] He said: Jesus nowhere hints that he believed this One to be himself as Jehovah. We also may draw the conclusion that Jesus believed the account of Genesis. Jesus here quotes Genesis 2:24.

[8] Stick: Or, KJV: cleave; RSV: joined. The Greek is KOLLETHESETAI. It is drawn from the root KOLLA which means to “glue.”

[9] No longer two but one: Or, NEB: it follows that they are no longer two individuals; PME: no longer two separate people, but one. We must make a note that this word “one” is taken by Trinitarians in some mystical form as if it proves their doctrine. On this issue research the text Genesis 2:24 in Nazarene Commentary as well as the Hebrew echad.

[10] The God: The Greek is HO THEOS as it is in most cases of designating the Father of Jesus, Yehowah. Research the Greek HO THEOS.

[11] Yoked together: Or, KJV: joined together. Marriage is the “yoking” of two different people. The word conveys the idea of two equal beasts of burden under the same yoke (Numbers 19:2; Deuteronomy 21:3; 1 Samuel 6:7). The Law forbade yoking animals of different strength. The Greek word-group, ZYGOS, ZEUGOS has the thought of a yoke and are rooted in ZEUGNYMI meaning “yoke; couple; join; bind; unite together.” The Greek ZEUGOS may include “a pair” or “yoke” as in Luke 2:24; 14:19, a “pair of turtledoves.” Birds such as these mate for life.

[12] Let no person divide them: Or, KJV: put asunder; TCNT: must not separate. The main “person” or “man” here would be the husband.

[13] A paper of dismissal and divorce: A reference to Deuteronomy 24:1-4. Or, KJV: a writing of divorcement; KNX: a writ of separation; TCNT: serve his wife with a notice of separation.

[14] Because of your hardheartedness: The Nazarene gives the reason for divorce: the hard hearts of males. Or, KJV: the hardness of your hearts; NEB: because you were so unteachable; WMS: because of your moral perversity; PME: because you knew so little of the meaning of love.

[15] Whoever divorces his woman: This verse has come in for considerable debate and discussion because Matthew, Mark and Luke read each differently. Only Mark 10:12 adds, “…and if ever a woman, after divorcing her husband, marries another, she commits adultery.” This liberated women to seek their own divorce. However, the grounds for divorce remain the same in both cases.

[16] The reason of sexual immorality: Jesus gives only one reason. The Greek here is PORNEIA and is worthy of considerable research. The word is also rendered: RHM: unfaithfulness; RSV: unchastity; GDSP: her unfaithfulness. The root of PORNEIA is from “to buy” as in the purchase price of a prostitute and so “fornication” first became synonymous with “prostitution.” (Genesis 38:24; Exodus 34:16; Hosea 1:2; Leviticus 19:29) The word occurs about 65 times in the Bible. Most often in Hosea (17) and secondly in 1 Corinthians (11). In the Christian Bible fornication is incest (1 Corinthians 5:1), adultery (1 Thessalonians 4:3), a sin against one’s own body (1 Corinthians 6:18), “unnatural” sex (Jude 7). Paul alludes to Numbers 25:1+ and the fornication of Israelite men with Moabite women, possibly temple harlots as religious worship is associated.

  1. F. Westcott, Saint Paul’s Epistle to the Ephesians (1906, p. 76) defines PORNEIA: “This is a general term for all unlawful intercourse, (I) adultery: Hos. 2:2, 4 (LXX); Matt. 5:32; 19:9; (2) unlawful marriage, 1 Cor. 5:1; (3) fornication, the common sense as here [Eph 5:3].” Bauer’s Greek-English Lexicon of the New Testament (revised by F. W. Gingrich and F. Danker, 1979, p. 693) defines PORNEIA as “prostitution, unchastity, fornication, of every kind of unlawful sexual intercourse.” “Fornication” is generally related to adultery, rape, and prostitution (Genesis 34:1, 2, 6, 7, 31; Genesis 38:24-26; Genesis 39:7-9).

The question may be raised whether sexual intercourse between two consenting persons who intend to marry is “fornication.” Some would state that it is. However, we are unable to find a single case where sex between engaged persons is considered “fornication.” Virtually every occurrence of “fornication” is limited to rape, adultery, incest, or prostitution. Indeed, the word “prostitution” could replace “fornication” in the Prophet Hosea and most of the cases elsewhere. While adulterous persons were stoned under the Law, couples (engaged or not) who had sexual intercourse were not stoned but required to marry, the male giving up divorce rights and required to pay a fine to the father of the woman (Exodus 22:16, 17; Deuteronomy 22:28, 29).

Since “fornication” is strongly prohibited to Christians it is necessary that each disciple research fornication, read and meditate on these verses and their related principles.

[17] Marries another: If one divorces and does not remarry adultery is not committed. Compare Mark 10:11, “Whoever divorces his wife and marries another commits adultery against her.” Luke 16:18, “Everyone that divorces his wife and marries another commits adultery, and he that marries a woman divorced from a husband commits adultery.”

 

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Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Find extra verses to think about: Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 5:31-32 – 3. The Nazarene’s Commentary on Deuteronomy 24:1

Matthew 5:31-32 – 3. The Nazarene’s Commentary on Deuteronomy 24:1

MT5:31 “But, it was said: ‘Whoever releases his woman, let him give her a divorce certificate.’[1] [Deuteronomy 24:1] MT5:32 But, I tell you: Any man who divorces his woman[2] except on account of fornication[3] causes her to commit adultery. Any who marry the divorced woman commit adultery.

[1] Give her a divorce certificate: For the second time the context deals with women and the attitude of men toward them. This is a revolutionary idea (Matthew 2:14-16; Mark 10:11, 12; Luke 16:18; 1 Corinthians 7:10, 11). Much of the Nazarene’s teachings lead to the emancipation of women. In Mark’s account (Mark 10:12) women are included in this matter of divorce. Female divorce was not covered in the Law of Moses nor in most legislation of nations. Compare the response of the male disciples of the Nazarene at Matthew 19:3-12 where they suggest its better not to marry at all if the only grounds for divorce was adultery. Note Paul’s encouragement of celibacy without condemning marriage (1 Corinthians ch 7).

[2] Woman: The Greek is GYNAIKA and like many languages there is no word for “wife” and the married woman is implied by the context.

[3] Fornication: This is the Greek PORNEIAS which is rooted in “to buy” and first implies prostitution but later includes all forms of sexual improprieties which one might “buy” from a harlot. In the Law of Moses engaged couples who had intercourse were not stoned to death, but the male had to marry the girl, pay a price to her father, and give up his rights of divorce. PORNEIA is the root of “pornography.” The word occurs three times in Matthew (Matthew 5:32, 15:19, 19:9) and occurs once in Mark 7:21. The Apostolic Body warns the Non-Jews of it at Acts 15:20, 29. Paul uses the word most often in seven of his letters. The glorified Christ warns of it in his letters to the “angels” at Revelation 2:14, 20. Revelation 21:8 and 22:15 may infer “fornication” occurs during the 1,000 years, outside of the New Jerusalem. The Nazarene teaches that “fornication” is one of those things which ‘defile’ a person (Matthew 15:9; Mark 7:21). “Fornication” may include unnatural sexual practices as shown by Jude 6, 7.

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Preceding:

Nazarene Commentary Matthew 5:27-30 – 2. The Nazarene’s Commentary on Exodus 20:14

Object of first woe

Hebraic Roots Bible 1 Corinthians 6:15-20 – Flee fornication and be joined to our Master

Next: Matthew 5:33-37 – 4. The Nazarene’s Commentary on Numbers 30:3

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Additional reading

  1. Being religious has benefits even in this life
  2. The 1st Adam in the Hebrew Scriptures #3 With his partner
  3. Marriage of Jesus 3 Listening women
  4. Marriage of Jesus 8 Wife of Yahweh
  5. What Does The Bible Say About….Fornication?
  6. Relationships and Sexuality Awareness Day
  7. Manifests for believers #2 Changing celibacy requirement
  8. Different assessment criteria and a new language to be found for communicating the faith
  9. Bible Guidelines for a happy marriage
  10. Youngsters, parents and the search to root in life
  11. Forced marriage and Islam
  12. Parenting in changing times
  13. Two synods and life in the church community
  14. A Synod to speak freely and to listen without reservations
  15. 72 Synod Fathers on the topic “The vocation and mission of the family in the Church and the contemporary world”
  16. The Catholic synod on the family and abortion
  17. In marriage not wounding each other

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Matthew 1:18-25 – Genesis of Jesus Christ

Matthew 1:18-25 – The Genesis of Jesus Christ

MT1:18 But thus was the genesis[1] of Jesus Christ.[2] His mother Mary had been promised in marriage[3] to Joseph. Before they came together[4] she was found to be pregnant[5] from the holy Pneuma.[6] MT1:19 But, Joseph her man[7] was righteous[8] and he was unwilling to make a public spectacle[9] of Mary so he intended to release her secretly.[10] MT1:20 But, thinking about these matters, look! an angel[11] of YHWH[12] appeared to Joseph in a dream,[13] saying: “Joseph, son of David, do not be afraid to receive to yourself[14] Mary your woman, for the thing generated[15] by Pneuma in her is holy. MT1:21 She will give birth to a son and you[16] [Joseph] will call his name ‘Jesus’ for he will save[17] his people[18] from their sins.”[19] MT1:22 The whole of this happened so that the things might be fulfilled as spoken through the prophet [Isaiah],[20] saying, MT1:23 “Look! The virgin[21] will be pregnant and will give birth to a son and they[22] will call his name ‘Immanuel’[23] which is translated to mean, ‘With Us The God.’” [Isaiah 7:14] MT1:24 When Joseph awakened from sleep he did as directed by the angel of YHWH and he took along his woman [to his home]; MT1:25 and Joseph did not know[24] Mary until after she gave birth to a son.[25] Joseph called his name ‘Jesus.’

 

[1] Genesis: The Greek is GENESIS and may be rendered “birth.”

[2] Jesus Christ: The first occurrence of this form: the title or designation combined with the name of our Lord. This form occurs 150 times in the Christian Bible, the most often in the Letter to the Romans. The phrase means “Jesus the christened one; or Jesus the Messiah; Jesus the Anointed.”

[3] Promised in marriage: Or, KJV: espoused; TCNT: engaged.

[4] Came together: Inferring sexual intercourse. TCNT: while she was still a virgin; WEY: before they were united in marriage.

[5] Pregnant: The Greek GASTRI and means literally “found in belly” as it is in many languages. Or, KJV: with child; GDSP: about to become a mother.

[6] Holy Pneuma: Or, holy spirit. This is the first occurrence of the phrase referring to the Mental or Intellectual Power of the Absolute God. That is, the invisible force or pressure by which the Creator accomplishes his will and purpose. We will use pneuma throughout as the word “spirit” in English has taken on something of the meaning of “ghost” or a spirit being. The complete phrase “holy pneuma” occurs 100 times in the Bible with the first occurrence at Psalm 51:11. It only occurs three times in the Hebrew Bible. It is most often used in the Acts of the Apostles. For details on this subject see the publication De Trinitatis Erroribus. The word “spirit” occurs 820 times in the Bible with the first occurrence at Genesis 1:2. “Spirit” is used most often in the Book of Acts. The Hebrew is ruach and is variously rendered breath and wind.

[7] Man: The Greek is ANER and may mean “husband.”

[8] Righteous: Or, “just.” He had a well-known reputation so that his character was such.

[9] Public spectacle: Or, KJV: public example; ABUV: not willing to expose.

[10] Release her secretly: Or, GDSP: break off the engagement privately; BECK: divorce her secretly. The Jewish engagement was considered a virtual marriage and thus required some formal divorce or release. It is likely their marriage was arranged by both families upon which the “engagement” began. Since this was a formal matter between families in public then a formal release was binding. Engaged couples could have sexual intercourse without this being viewed as prostitution (or, fornication). However, once doing so the man had to marry the woman, forgo divorce, and give her father a payment for damages to his virgin daughter.

[11] Angel: The first angel mentioned in the Christian Bible. The word “angel(s)” occurs 370 times in the Bible, the first at Genesis 16:7. “Angel” occurs most often in the Book of Acts. This angel is identified by Luke as Gabriel, the angel of the Book of Daniel.

[12] YHWH: The Greek is AGGELOS KYRIOU [without the article] and would surely be a Hebraism in Matthew’s Gospel. Though it should read “angel of (the) Lord” there is a reasonable possibility that the Tetragram YHWH might occur here. There is no question YHWH occurred in the Hebrew Bible and there is a possibility YHWH occurs in some portions of the Christian Bible. Hereafter we will add YHWH in brackets when the “Lord” under consideration is clearly Yahweh or Jehovah.

[13] Dream: The first occurrence of the word in the Christian Bible. The word group occurs 125 times with the first at Genesis 20:3 and most often in the Book of Genesis. There is an interesting statement at Job 7:14; 33:15.

[14] Receive to yourself: Or, NEB: to take Mary home. Note John 14:3 and the same Greek word.

[15] Generated: The Greek is GENNETHEN and is rendered: KJV: conceived; NOR: expect Child within.

[16] You: The Greek is singular referring specifically to Joseph.

[17] He will save: The meaning of “Jesus” is “Yahweh Saves.”

[18] His people: Note it is “his people” indicating some previous relationship with Israel as the “angel of Yahweh.” (Compare Daniel 12:1; Exodus 23:23)

[19] Sins: The key purpose of Messiah’s birth is as a Sin-Bearer (Consider Isaiah chapter 53). Nothing in the name Jesus emphasis any other reason than he will be the main instrument in the forgiveness of the sins of the Jews. Nothing here points to mankind in general. The interpretation of “his people” (TON LAON) could refer to those in the New Israel, the Community of the Saints.

[20] Spoken through the prophet [Isaiah]: That is Isaiah 7:14. NOTE: All true quotes are in BLUE. Hebraisms, paraphrases, allusions or conflates are in GREEN. The words of Jesus are in RED.

[21] Virgin: The Greek is PARTHENOS and reminds one of the Parthenon in Athens. The Greek word PARTHENOS is that one chosen by the Jewish scribes in the third century BC when translating the Hebrew of Isaiah 7:14.

[22] They: Indicating both Joseph and Mary.

[23] Immanuel: See Isaiah 8:8. Possibly one of the sons of Isaiah whose name was fulfilled in the context of Isaiah 8:10 where the Hebrew has the name in the phrase. The Jewish Greek Bible, the Septuagint (LXX), “Yehowah God is with us.”

[24] Did not know: Or, PME: had no intercourse with her. Compare Genesis 4:1 and compare the Greek language with 1 Corinthians 7:1. Mary remained a “virgin” until after the birth of Jesus when she bore four more sons and an unknown number of daughters (Matthew 12:46; 13:55).

[25] Son: KJV: “firstborn son.” (Compare Luke 2:7)

This text of the Gospel of Matthew is a new version, the 21st Century Version of the Christian Scriptures [NCMM], as an additional part of Nazarene Commentary 2000©. This rendering by Mark Heber Miller may be considered a literal version with limited paraphrase.

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BS notes:

Iesou => Jesus = “Hail Zeus”, the name given to the Nazarene Jew at the Council of Nicaea in 325 to come to terms with the three-headed greek-roman gods. Up until about 360, theological debates mainly dealt with the divinity of the son, which had to be the seame one as the son-god of the Romans and the Greeks. The worshipping of that son and the use of the statues in the community should be allowed for all the sorts of worshippers, so that the market vendors could sell their statues at liberty to any worshipper. Jeshua, Joshua (/ˈɒʃə/) or Jehoshua (Hebrew: יְהוֹשֻׁעַ Yĕhôshúa or Hebrew: יֵשׁוּעַ Yĕshúa; Aramaic: ܝܫܘܥIsho; Greek: Ἰησοῦς, Arabic: يوشع بن نونYūshaʿ ibn Nūn, Turkish: Yuşa) Yeshua (ישוע, with vowel pointing יֵשׁוּעַyēšūă‘ in Hebrew) which means “Jehovah saves/Jehovah is salvation” or “the Help(ipa) from Jehovah” or “From Jehovah comes salvation”, for the politicians had to become the second person of their tri-une godhead.  The main god Zeus (Ancient Greek: Ζεύς) had to be the “Father of Gods and men” (πατὴρ ἀνδρῶν τε θεῶν τε, patḕr andrōn te theōn te) and as such should be the god of Greeks, Romans and Christians because Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth.

By the time of the 4° Century CE lots of false teachers had managed to introduce the Roman teachings of their gods back into the teachings of their followers. Lots of people found it easier to adapt to the new religion because it had adapted itself to their faith. for them it was than much easier to accept Jesus to be the King of kings, to be the god of light, the god of thunder, the god of miracles, the god of enlightenment, etc.

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Preceding articles:

  1. The Advent of the saviour to Roman oppression
  2. Story of Jesus’ birth begins long before the New Testament
  3. Nazarene Commentary to Zechariah and Elizabeth
  4. Nazarene Commentary to An Angel Appearing to a Priest
  5. Nazarene Commentary to Struck Dumb For Disbelief
  6. Nazarene Commentary to Elizabeth Pregnant
  7. Nazarene Commentary Luke 1:46-56 – Mary Magnifies God
  8. Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John
  9. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  10. Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night
  11. Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ
  12. With child and righteousness greater than the law
  13. Matthew 1:1-17 The Genealogy of Jesus Christ
  14. Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God
  15. Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning
  16. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  17. Nazarene Commentary Luke 2:39-40 – The Young Child Grows
  18. Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple

Upcoming articles:

  1. Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot
  2. Matthew 2:7-12 – Pawns of Herod, the Magi Find the ‘Child’
  3. Matthew 2:13-15 – Escaping the Slaughter by a Flight to Egypt
  4. Matthew 2:16-18 – Slaughter of the Innocents

 

English: Mother Mary with the Holy Child Jesus...

Mother Mary with the Holy Child Jesus Christ, Oil/canvas, 1913 (Photo credit: Wikipedia)

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Find also to read:

  1. Jesus begotten Son of God #1 Christmas and Christians
  2. Jesus begotten Son of God #2 Christmas and pagan rites
  3. Christmas customs – Are They Christian?
  4. Jesus begotten Son of God #3 Messiah or Anointed one
  5. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  6. The wrong hero
  7. Why think that (2) … Jesus claimed to be something special
  8. A season of gifts
  9. God’s Special Gift
  10. Christmas, Saturnalia and the birth of Jesus
  11. Nativity scene of the birth of the Bill of Rights
  12. Preexistence in the Divine purpose and Trinity
  13. Around pre-existence of Christ
  14. The radiance of God’s glory and the counsellor
  15. Yeshua a man with a special personality
  16. Jesus and his God

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