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Posts tagged ‘Shepherd’

Mark 6 – The Nazarene’s Commentary: Mark 6:30-34 – Jesus Pities Sheep Without Shepherd

Mark 6:30-34 – Jesus Pities Sheep Without Shepherd

|| Matthew 9:36[1]

MK6:30 Now the apostles rejoined Jesus and told him everything, both what they had done and what they had taught. MK6:31 Then Jesus said to them: “All of you come way [with me] to a private spot in a place of solitude and then get a little rest.” For there were many people coming and going and they had no leisure time to even eat. MK6:32 So they left in their boat for a lonely place for some privacy. MK6:33 However, some people saw them leaving and recognized them, so they ran on foot from all the villages [[and got there ahead of them]].[2] MK6:34 Now when Jesus went ashore and saw so many people he was moved with compassion,[3] because they were all like sheep without a shepherd. So he began to teach them many things.

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[1] Matthew 9:36: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] The bracketed portion is lacking in older manuscripts.

[3] Compassion: Or, NEB: his heart went out; GDS: touched; PME: pity.

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Preceding

Mark 6 – The Nazarene’s Commentary: Mark 6:1-6 – A Prophet Without Honor

Mark 6 – The Nazarene’s Commentary: Mark 6:7-13 – Apostles Sent Out by Twos

Mark 6 – The Nazarene’s Commentary: Mark 6:14-20 – King Herod Marvels About Jesus

Mark 6 – The Nazarene’s Commentary: Mark 6:21-29 – A Birthday Beheading

Matthew 9:35-38 – Looking at Jesus our shepherd

Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep

Matthew 18:12-14 – Searching for the Lost Sheep Who Stumbled

|| Luke 15:3-7

MT18:12 “How does it seem to you?[1] If a shepherd[2] had one hundred sheep and one strayed, will he not leave the ninety-nine in the hills[3] and seek out the straying sheep? MT18:13 I tell you this truth: When he finds it he is happier[4] over the one sheep than the ninety-nine who had not strayed. MT18:14 And so, it is not my heavenly Father’s will[5] that even one of these little ones perish.[6]

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[1] How does it seem to you: Or, KJV: how think ye; KNX: tell me this. The “you” is plural referring to all the disciples.

[2] Shepherd: Literally, “man.”

[3] Hills: Or, “mountains.”

[4] Happier: Or, MON: rejoices.

[5] It is not my heavenly Father’s will: Or, RHM: thus there is no desire in the presence of my Father; PME: you can understand then that it is never the will of your Father.

[6] Even one of these little ones perish: Or, RHM: should be lost. Note this is how the Father feels about the ‘little ones’. It is God’s will than none perish though the possibility of a little one being stumbled is there and thus the severity of the warning to those who would stumble others.

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Preceding

Matthew 10:16-23 – The Nazarene’s Commentary: Sent Forth as Sheep among Wolves

Matthew 12:9-21 – The Nazarene’s Commentary: Is It Lawful to Cure on the Sabbath?

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

Matthew 18:1-6 Reborn and pliable as a child

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

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Additional reading

  1. His Life for the Sheep
  2. Atonement And Fellowship 6/8
  3. This is an amazing thing
  4. Looking for a shepherd for the sheep and goats

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Related posts

  1. Prayer and Meditation for Tuesday, November 20, 2018 — “The Son of Man has come to seek and to save what was lost.”
  2. Lost and Found
  3. Daily Mass: God seeks what is lost and rejoices when it is found. Catholic Inspiration
  4. Loving the One
  5. Sitting with the 99
  6. Jeremiah 39:1-14: Remaining Among the People

Matthew 10:16-23 – The Nazarene’s Commentary: Sent Forth as Sheep among Wolves

Matthew 10:16-23 – Sent Forth as Sheep among Wolves

|| Luke 10:3

MT10:16 “Look! I am sending you forth[1] as sheep[2] among wolves,[3] so be cautious as serpents[4] and innocent as doves.[5] MT10:17 Be alert among humans[6] for they will hand you over[7] to courts and in their synagogues[8] they will scourge[9] you. MT10:18 You will be brought before governors and kings as a testimony to them[10] as well as the Non-Jews. MT10:19 But, when they hand you over do not be overly concerned how or what you will say, for what you should speak[11] will be given to you in that hour. MT10:20 Because it is not you who speaks but your Father’s Pneuma[12] speaking in you. MT10:21 Even brother will betray brother[13] – and a father his child – to death. Children will take their stand against parents causing their deaths. MT10:22 You will be hated by everyone because of my name.[14] But, the one who endures completely[15] will be saved.[16] MT10:23 When they persecute you in this town, flee to another.[17] I tell you this truth: You will never complete the cities of Israel[18] before the Ascension[19] of the Son of Humankind.

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[1] Sending you forth: The Greek is APOSTELLO, a form of “apostle.” An apostle is a representative.

[2] Sheep: The Greek is PROBATA and occurs over 216 times in the whole Bible. Usually used as a metaphor for believers the word occurs: Matthew, 11; Mark, 2; Luke, 2; John, 20; and only five times in the rest of the Christian Bible. Sheep are not adversarial predators and are very gregarious as a flock. They are among the earliest animals named in the Bible (Genesis 24:35; 26:14). They are helpless without a shepherd and easy prey for enemies (Numbers 27:16, 17; Jeremiah 23:4; Ezekiel 34:5, 6, 8; Micah 5:8). It is a metaphor for those defenseless and innocent (2Samuel 24:17; Psalm 44:11, 22; 95:7; 119:176; Matthew 10:6, 16; John 21:16, 17; Romans 8:36). Note Luke 10:3 uses “lambs.”

[3] Wolves: The word group wolf/wolves occurs in Moses and the Prophets, all as pictured by Jesus. See Matthew 7:15 and John 10:2. (Genesis 49:27; Jeremiah 5:6; Ezekiel 22:27; Habakkuk 1:8; Zephaniah 3:3) Under the Messianic rule the wolf changes its disposition (Isaiah 11:6; 65:25) Paul predicts wolves will work their way into the Christian flock (Acts 20:29).

[4] Cautious as serpents: The idea finds its roots right at the beginning of human creation (Genesis 3:1).The serpent (snake) occurs over 70 times in the Bible. The phrase “cautious as serpents” is also rendered: KJV: wise as serpents; NASB: shrewd as. Though the Friend of the Nazarene is guileless in Christian character, Jesus counsels PHRONIMOI a wise caution when among the enemy.

[5] Innocent as doves: The gentle bird occurs 35 times in the Bible. The bird Noah sent forth from the Ark (Genesis 8:8-12). It is sometimes associated with being blameless or without flaw (Canticles 5:2, 12; 6:9). Hosea 7:11 associates the dove with a simple-minded heart without a motive. The bird occurs nine times in the Gospels (Matthew 3:16; 10:16; 21:12; Mark 1:10; 11:15; Luke 3:22; John 1:32; 2:14, 16). The word “innocent” is also rendered: KJV: harmless; MOF: guileless. The name of the prophet Jonah means “Dove.” (See also pidgin or turtledove). Compare Psalm 55:6; Isaiah 60:8.

[6] Be alert among humans: Others render this phrase: KJV: beware of men; TCNT: be on your guard; KNX: do not put your trust in men; RIEU: mankind. Giving this counsel, we must think that our Lord followed his own advice. Compare Philippians 3:2.

[7] Hand you over: Or, KJV: they will deliver you up; TCNT: betray you.

[8] Synagogues: Jesus is talking to Jewish disciples. What he says is not meant as specific directives for all future Friends of the Nazarene. Compare Jesus’ prediction at Mark 13:9 (Compare Matthew 23:34). Note the fulfillment at Acts 5:40.

[9] Scourge: Or, BECK: whip; WEY: flog (Acts 5:40ff).

[10] A testimony to them: See the Acts of the Apostles chapter 4, 5, 7 and others for the actual fulfillment.

[11] What you should speak: This is spoken to the apostles and may not necessarily be applied to all Christians. Note the cases of Peter (Acts 5), Stephen (Acts 7), and Paul (Acts 17), inspired speeches preserved in the Christian Bible.

[12] Your Father’s Pneuma: Or, the spirit of your Father. The Greek is PNEUMA which may also mean breath or wind. The Pneuma is God’s Mind exerting mental pressure to accomplish his will. So we find Peter, for example, speaking by the Pneuma (Acts 5:3, 4).

[13] Brother will betray brother: Compare Matthew 24:10.

[14] Hated by everyone because of my name: The name “Christian” in history becomes a terrible stigma leading to an enormous number of deaths. Note Jesus does not say His Father’s Name, Jehovah, but his own, “Jesus Christ.” WEY: objects of universal hatred; WMS: because you bear my name; NEB: for your allegiance to me.

[15] The one who endures completely: The Greek TELOS is without the article and thus “an end” with regard to each individual’s endurance, often in martyrdom. Compare Matthew 24:13. The word group “endurance” occurs over 30 times in the Christian Bible. Compare (Matthew 5:10-12; 10:16-22; 24:9, 10, 39; Mark 13:9, 12, 13; Luke 21:19; Romans 2:7; 2 Corinthians 6:3-10; 12:12; 2 Thessalonians 1:4; 2 Timothy 3:10-12; Hebrews 10:36; James 5:10, 11; Revelation 1:9; Revelation 13:10; Revelation 14:12) The English word “endurance” is drawn from the root dru that is the oak tree and those “druids” as well as “trust.”

[16] Saved: There are two states in the procession of salvation: a) the initial by escape from the judgment on the world; and, b) the final by endurance unto death. See a concordance on the word group “save(d)” and “salvation.” It may be compared to being saved by a lifeguard which does not ensure a future drowning. Compare Matthew 19:25; 24:13, 22; Luke 8:2; John 3:17; 5:34; 10:9; Acts 2:40, 47; 4:12; 11:14; 15:11; 16:30, 31; Romans 5:9, 10; 8:24; 10:9.

[17] Flee to another: The Nazarene’s disciples are not to remain and battle with opposers but move into a more fruitful territory. This advice is seen in the Book of Acts (Acts 8:1, 2).

[18] Never complete the cities of Israel: Jesus has sent out his 12 apostles, and later the 70 disciples, and he tells them they will never preach to all the land of Israel before the fulfillment of Daniel 7:13.

[19] Before the Ascension: This rendering will receive considerable judgment. The Greek is ELTHE a word taken from Daniel 7:13 where the same phrase occurs in the Jewish Greek Septuagint (LXX). Judging from the context and reading of Daniel 7:13 the prophet sees the ascension of a human being to the very Throne-room of the Most High. The Greek word ELTHE and the related word ERCHOMENOM is generally rendered “coming.” However, the word also means “to go” or “leave.” The English word “ascend” means “to go up.” It has been generally misunderstood that this word infers a “coming” in the direction of those disciples on earth, when, in fact, it means the arrival in heaven to become King. Daniel 7:13 and Psalm 110:1 are often combined by Jesus in a conflate or paraphrase. Compare Matthew 22:44; 26:64; Mark 14:62; 16:19; Luke 22:69; Acts 2:33, 34; 5:31; 7:55-57; 1 Corinthians 15:24; Hebrews 10:12, 13. It is possible that Jesus actually used the Hebrew/Aramaic word athah which means to arrive and be present at a certain location.

 

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Preceding

Matthew 10:1-4 – The Nazarene’s Commentary: The Twelve Given Authority

Matthew 10:1-4 – Calling of the apostles – by Calvin

Matthew 10:5-10 – The Nazarene’s Commentary: Jesus’ Orders: Territory, Theme, Trust

Matthew 10:11-15 – The Nazarene’s Commentary: Searching for the Sheep

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Ezekiel 34.31 - Our Shepherd and God

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  2. One Shepherd
  3. A call to love Jesus is a call to love his people
  4. Shepherding
  5. Our Shepherd and God
  6. Daily bible passage – 9/11/17
  7. Jesus Christ Shepherds His Flock
  8. John 10:16
  9. Ekklesia
  10. Hatred Against Christians in Light of Texas Church Shooting
  11. The Man Who Likes To Lose …
  12. Why So Much Hatred Against Christians in America Today
  13. Why So Much Hatred Against Christians in America Today? 2
  14. Why So Much Hatred Against Christians in America Today? (PNW)
  15. Evangelicals Are Not Christians
  16. Why (Fundamentalist) Christians Hate Atheists

Matthew 9:35-38 – The Nazarene’s Commentary: A Preaching Tour in a Great Harvest

Matthew 9:35-38 – A Preaching Tour in a Great Harvest

MT9:35 Then Jesus went around all the towns and villages, preaching in their synagogues[1] the good news[2] of the Kingdom,[3] curing every disease and malady. MT9:36 But, observing the crowds Jesus felt sympathy[4] for them because they were torn and downtrodden[5] as if they were sheep without a shepherd. MT9:37 Then Jesus told his disciples,

“Surely, the harvest is huge, but the workers few. MT9:38 So, you disciples beg[6] the Master of the harvest[7] so that He might push[8] workers into His harvest.”

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[1] Synagogues: Like Paul after him, Jesus uses the Jewish synagogue to spread his Gospel.

[2] Good news: The Greek is EUANGELION which means “good angel” or “good message” and thus “Gospel” or Evangel. RHM: glad-message.

[3] Of the Kingdom: The entire phrase, “the good news of the Kingdom,” occurs 6 times in the Christian Bible (Matthew 4:23; 9:35; 24:14; Luke 4:43; 8:1; Acts 8:12). This Gospel of the Kingdom may include the Father’s Kingdom but it may possibly be limited to that opportunity to enter the Realm of Profession, the Son’s kingdom (Matthew 13:41-43; Colossians 1:13).

[4] Sympathy: The Greek is ESPLAGKHNISTHE and is rendered: KJV: compassion; WEY: pity; PME: deeply moved.

[5] Torn and downtrodden: The Greek text of the KJV is slightly different than W&H and N&A. The whole phrase is also rendered: KJV: fainted, and were scattered; ASV: distressed and scattered; BER: mangled and thrown to the ground; WEY: distracted and dejected. The image of confused and frightened sheep, mistreated and abused, and abandoned by the shepherds is starkly clear.

[6] Beg: The word is rendered: KJV: pray; LAM: urge.

[7] The Master of the harvest: The Greek is KURIOU and may be rendered “master.” LAM: owner. Jesus means his Father.

[8] Push: The Greek is EKBALA and is related to the same word for casting out or exorcising demons. The word “send” seems to gentle for the meaning here. KIT: thrust out; RHM: thrust forth.

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Preceding articles

More than just a man with authority of speaking

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:27-31 – Blind Men Healed

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

Matthew 9:32-34 – The Nazarene’s Commentary: Speechless Demoniac Healed

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Authority from the One God to one mediator between God and men

Hebraic Roots Bible Matthew Chapter 28

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Additional reading

  1. The Right One to follow and to worship
  2. The saviour Jesus his human side
  3. Authority given to him To give eternal life
  4. Necessity of a revelation of creation 10 Instructions for insight and wisdom
  5. Not following the tradition of man

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Related articles

  1. Fishers of Men
  2. We See Your Salvation
  3. The beginning of the good news of …
  4. The Gospel Is Supposed To Be Good News
  5. The Gospel of the Kingdom

Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot

Chapter Two: The Birth Of Jesus Christ And The First Two Years

Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot

MT2:1 Now Jesus was generated[1] in Bethlehem of Judea in the days of[2] King Herod.[3] Look! magi[4] from the east came into Jerusalem, MT2:2 asking, “Where is the one born king of the Jews? For we saw his star[5] in the east and we came to prostrate[6] before him.” MT2:3 But hearing this King Herod,[7] and all of Jerusalem[8] with him, were agitated, MT2:4 and gathering the peoples’ chief priests[9] and scribes[10] he inquired of them where the Christ was to be generated. MT2:5 The [religious hierarchy] told him, “In Bethlehem of Judea – just as it has been written by the prophet [Micah]:[11] MT2:6 ‘And you, Bethlehem [of the] land of Judah, are by no means the least among the governors of Judah. For out of you will come forth a Governor[12] who will shepherd My[13] people Israel.’” [Micah 5:2]

 

[1] Generated: Or, born.

[2] In the days of: The birth is precisely related to a then ruling king, Herod. Compare the precision of Luke 3:1, 2. This is an historical event.

Agrippa I also called the Great (10 BC - 44 AD...

Agrippa I also called the Great (10 BC – 44 AD), King of the Jews, was the grandson of Herod the Great, and son of Aristobulus IV and Berenice. (Photo credit: Wikipedia)

[3] Herod: What we know about Herod is from the first century Jewish historian Josephus. “Herod” is really the designation of a royal house. These were semi-Jews from Edom, ancient enemies of the Israelites. (The Jewish War, I, 429, 430 [xxi, 13]; I, 656 [xxxiii, 5]; Jewish Antiquities, XIV, 168-176 [ix, 4]; XV, 395, 396 [xi, 3]; XV, 421 [xi, 6]; XV, 380 [xi, 1]; XV, 334, 335 [ix, 6]; XIV, 487, 488 [xvi, 4]; XVII, 190, 191 [viii, 1]; XVII, 167 [vi, 4]; 213 [ix, 3]; XVII, 148 [vi, 1]; XIV, 158 [ix, 2])

[4] Magi: From which comes “magi(c).” Or, Persian astrologers. The Latin magos occurs first at Leviticus 19:31 where the LXX has “ventriloquists.” Compare 1 Samuel 28:3; Isaiah 47:13; Daniel 2:27; 4:7; 5:7, 11. These astrologers were those “who, from the position of the stars at the hour of birth, by various arts of computation and divining… determined the fate of individuals.” (Gesenius’s Hebrew and Chaldee Lexicon, translated by S. P. Tregelles, 1901, pp. 166, 167)

[5] Star: Is it possible this “star” is related to the one described at Isaiah 14:13 (compare Job 38:7) and 2 Corinthians 11:14, 15? (Revelation 9:1)

[6] Prostrate: The Greek is PROS-KYNESAI (bow before + kiss) and means a bowing to the ground and generally kissing the fringe of a garment or feet. Or, KJV: worship; RH: bow down; TCNT: do homage.

[7] Herod: The idea of another king of the Jews – which was what Herod was – was fraught with suspicion. The Romans would look with great disfavor on such an idea.

[8] All of Jerusalem: The news is widespread and there is a general agitation over the idea.

[9] Chief priests: The Greek is ARCHIEREIS and likely the source of the English “hierarchy.” This class of Jews is to appear 65 times.

[10] Scribes: The Greek is GRAMMATEIS; or, grammarians, writers; those who copied the Holy Scriptures. The group is to occur 54 times. Many later become Christians.

[11] Written by the prophet [Micah]: The prophet is Micah (Micah 5:2). Matthew is to use the word most often with Luke second.

[12] Governor: Or, BECK: a leader; WEY: prince; MON: ruler. This is understood to be the Messiah, foretold King of the Jews.

[13] My: That is, Yahweh. It is clear the future Governor or Ruler is not Yahweh but the Messiah. They are two different persons.

Mark Heber Miller 21st Century Version of the Christian Scriptures [NCMM] or Nazarene Commentary, 2000©

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BS note:

Iesou => Jesus = “Hail Zeus”, the name given to the Nazarene Jew at the Council of Nicaea in 325 to come to terms with the three-headed greek-roman gods. Up until about 360, theological debates mainly dealt with the divinity of the son, which had to be the seame one as the son-god of the Romans and the Greeks. The worshipping of that son and the use of the statues in the community should be allowed for all the sorts of worshippers, so that the market vendors could sell their statues at liberty to any worshipper. Jeshua, Joshua (/ˈɒʃə/) or Jehoshua (Hebrew: יְהוֹשֻׁעַ Yĕhôshúa or Hebrew: יֵשׁוּעַ Yĕshúa; Aramaic: ܝܫܘܥIsho; Greek: Ἰησοῦς, Arabic: يوشع بن نونYūshaʿ ibn Nūn, Turkish: Yuşa) Yeshua (ישוע, with vowel pointing יֵשׁוּעַyēšūă‘ in Hebrew) which means “Jehovah saves/Jehovah is salvation” or “the Help(ipa) from Jehovah” or “From Jehovah comes salvation”, for the politicians had to become the second person of their tri-une godhead.  The main god Zeus (Ancient Greek: Ζεύς) had to be the “Father of Gods and men” (πατὴρ ἀνδρῶν τε θεῶν τε, patḕr andrōn te theōn te) and as such should be the god of Greeks, Romans and Christians because Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth.

By the time of the 4° Century CE lots of false teachers had managed to introduce the Roman teachings of their gods back into the teachings of their followers. Lots of people found it easier to adapt to the new religion because it had adapted itself to their faith. for them it was than much easier to accept Jesus to be the King of kings, to be the god of light, the god of thunder, the god of miracles, the god of enlightenment, etc.

Note 2 on publication day December 25:

Today many celebrate Christmas as a reminder, as C. S. Lewis put it, “that the rightful King has landed and has invited us to take part in his campaign of sabotage against all the powers of the world that seek to lie to us and to destroy all that is good and beautiful in the world.” Though the Christmas celebration have a pagan origin and are months away from the real birthday of Jeshua, the Nazarene Jew who we consider to be the promised Messiah, born 17 October 4 BCE. It was that man, born at the time of Herod the Great and the Big falling Star, born in un-kingly conditions (in full simplicity), who later entered Jerusalem on a donkey (a colt) as a sing of kingship, a few days later to be killed on a wooden stake with the sign on top of him marking him as the”King of the Jews”.

Christians should be more aware of the civil historical facts, who was ruling when and which orders were decreed (Like the week of the consensus, the days of the slaughtering of young children, etc.).

HerodtheGreat2.jpg

Herod the Great (74/73 BCE – 4 BCE), Roman client king of Judea

Herod born around 74 BCE in Idumea, south of Judea, had been apointed governor of Galilee at 25, and his elder brother, Phasael, governor of Jerusalem, by his father Antipater the Idumaean. He had captured Jerusalem and executed Antigonus. Herod took the role as sole ruler of Judea and the title of basileus (Βασιλεύς, “king”) for himself, ushering in the Herodian Dynasty and ending the Hasmonean Dynasty. He was granted the title of “King of Judea” by the Roman Senate, and took on an authoritarian attitude, having a secret police to keep everything under control.

Herod was responsible for the construction of the palace of Masada and the rebuilding of the temple on Temple Mount, a portion of which remains today as the Western Wall and re-established the Sanhedrin. In addition, Herod also built the harbour at Caesarea.

In the attempt to destroy the infant Jesus children of Bethlehem “from two years old and under,” were killed by his order. The Innocents have been venerated in the Christian Church as martyrs since ancient times. In the Eastern Church they are known as the Holy Children. The remembrance of this Infanticide in Bethlehem, venerated in the Christian Church as martyrs since ancient times, are known in the Eastern Church as the Holy Children, , in Belgium known as “Onnozele kinderen” (Innocent children) is celebrated on Holy Innocents’ Day, December 28, in England known as Holy Innocents formerly remembered on Childermas, celebrated in Spain and parts of Latin America in a similar way to April Fools’ Day.

Herod the Great divided his kingdom among his sons Archelaus, Herod Antipas, and Philip. Archelaus (d. after 6 CE) ruled Palestine south of the Vale of Jezreel from 4 BCE to 6 CE; he was removed by Augustus after complaints by the Jews. Herod Antipas (d. after 39 CE), tetrarch of Galilee (4 BCE–39 CE) and Peraea, repudiated his wife, daughter of Aretas, to marry his niece Herodias, wife of his half-brother Herod Philip, whom she divorced to marry Herod Antipas and was the Herod who executed John the Baptist and who was ruling at the time of Jesus’ death.

Herod the Great disregarded many of the demands the Pharisees for the construction of the temple, which caught their anger. Simultaneously, the Sadducees, who were known for their priestly responsibilities in the Temple, were opposed to Herod because he replaced the high priests with priests from Babylonia and Alexandria (in an attempt to gain support from Jews in the diaspora).

At the end of Herod’s reign, anger and dissatisfaction were common feelings amongst the Jews. Heavy outbreaks of violence (such as riots) followed Herod’s death (4 BCE), in many cities including Jerusalem. All the grievances the Jews had toward Herod’s actions during his reign, such as heavy taxes and violating the rules, built up during the years before he died. Because of the treatment the Jews were receiving, they were ready to break free from Roman Rule. Herod’s leadership sparked such anger, that eventually it became one of the causes driving the Great Revolt of 70 C.E.

The Division of Herod’s Kingdom:

Light green Tetrarchy (Judea) under Herod Archelaus,

Mauve Territory under Herod Antipas

Orange Territory under Herod Philip II

Grey Salome I (cities of Jabneh, Azotas, Phaesalis)

Dark green Roman province of Syria

Yelow Autonomous cities (Decapolis)

There’s no pre-birth travel involved for Joseph and Mary, and indeed the elaborate story of Archelaus’ rule over Judaea is later told to explain why the couple went to Nazareth. Joseph heard that Archelaus ethnarch of Samaria, Judea, and Idumea (biblical Edom) from 4 BC to 6 CE, the son of Herod the Great and Malthace the Samaritan, the brother of Herod Antipas, and the half-brother of Herod Philip I had come to power after the death of his father, Herod the Great.

Herod Archelaus from Guillaume Rouillé’s Promptuarii Iconum Insigniorum (16th century depiction)

Archelaus appeared to be kind to the populace in Jerusalem in order to appease their desires for lower taxes and an end to the (political) imprisonment of Herod’s enemies. Archelaus acted in every manner a King, before such title had been given by Caesar. He thought of himself highly and is said to have committed suicide after being banished. Archelaus received the Tetrarchy of Judea last will of his father, though a previous will had bequeathed it to his brother Antipas. He was proclaimed king by the army, but declined to assume the title until he had submitted his claims to Caesar Augustus in Rome. In Rome he was opposed by Antipas and by many of the Jews, who feared his cruelty, based on the murder of 3000; but in 4 BCE Augustus allotted to him the greater part of the kingdom (Samaria, Judea, and Idumea) with the title of ethnarch (not king).

Archelaus held, in honour of Zeus, nine days of games in Dion, a small Macedonian village on the slopes of Mount Olympus. Mount Olympus, in Greek mythology, was the home of the gods. While Archelaus’ games were not the famed Olympics, they are an example of the value the ancient Greeks placed on the connections between body, mind and spirit.

Dynasty of herod

Dynasty of herod (Photo credit: Wikipedia)

Categorie:Afbeelding stamboom Categorie:Afbeel...

Vrouwen en kinderen van Herodes de Grote) – Women and children of Herod the great (Photo credit: Wikipedia)

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Preceding articles:

  1. The Advent of the saviour to Roman oppression
  2. Story of Jesus’ birth begins long before the New Testament
  3. Nazarene Commentary to Zechariah and Elizabeth
  4. Nazarene Commentary to An Angel Appearing to a Priest
  5. Nazarene Commentary to Struck Dumb For Disbelief
  6. Nazarene Commentary to Elizabeth Pregnant
  7. Nazarene Commentary Luke 1:46-56 – Mary Magnifies God
  8. Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John
  9. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  10. With child and righteousness greater than the law
  11. Matthew 1:1-17 The Genealogy of Jesus Christ
  12. Matthew 1:18-25 – Genesis of Jesus Christ
  13. Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night
  14. Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ
  15. Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God
  16. Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning
  17. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  18. Nazarene Commentary Luke 2:39-40 – The Young Child Grows
  19. Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple

Upcoming articles:

 

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Find also to read:

  1. Jesus begotten Son of God #1 Christmas and Christians
  2. Jesus begotten Son of God #2 Christmas and pagan rites
  3. Christmas customs – Are They Christian?
  4. Jesus begotten Son of God #3 Messiah or Anointed one
  5. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  6. The wrong hero
  7. Why think that (2) … Jesus claimed to be something special
  8. A season of gifts
  9. God’s Special Gift
  10. Christmas, Saturnalia and the birth of Jesus
  11. Nativity scene of the birth of the Bill of Rights
  12. Preexistence in the Divine purpose and Trinity
  13. Around pre-existence of Christ
  14. The radiance of God’s glory and the counsellor
  15. Yeshua a man with a special personality
  16. Jesus and his God

+++

  • The Gift of Grace (amokarts.wordpress.com)
    My friend Brenda Hendricks just posted a wonderful video on the gife of grace we receive in Christ. It shows some of the great moments in the life of Jesus and it is quite beautifully done.
  • For the Fourth Sunday of Advent (oneragamuffin.wordpress.com)
    So many things distract us from Jesus, so many ads for new products that they say we need, so many news stories that are mostly depressing and tragic. There’s so much noise that keeps us from hearing the silence of the silent night.
  • Saturday Morning Devotional Prayer and Praise Service “Birth of Jesus Christ” (vineandbranchworldministries.com)
    Today, we present to you one of the most Incredible Christmas Story ever told.  It was told to us by Luke, “a Disciple of Jesus Christ,” with no trees or lights, just a manger and animals and a too-crowded inn.  It isn’t surprising that there was no room for them in the village inn considering the number of travelers flocking to various cities during the time of this census.
  • Good Things (mydelightandmycounsellors.wordpress.com)
    God uses His Word to encourage our hearts with the blessings that we have through His Son Jesus Christ.  He tells us in Philemon that knowledge of the good things we have in Christ Jesus empowers us to share our faith effectively.
  • Jesus Christ (en.memory-alpha.org)
    According to the [[Bible]], ”’Jesus Christ”’ was the son of [[God]] born to a virgin named [[Mary]]. The teachings of Christ, a philosophy of total love and total brotherhood, would become the foundation for the [[Christianity|Christian]] [[religion|faith]].
  • Wednesday, December 17, 2014 (heartfixxer.wordpress.com)
    Throughout the Old Testament we see Jesus Christ foretold of. It speaks to our all-knowing God and his love for mankind. Jesus wasn’t a second thought, he was in God’s plan the whole time. God’s gift to us is His overwhelming love.
  • The Wise Men and the Celebration of Christmas (divinehealingword.wordpress.com)
    People are too busy with other things while forgetting the real reason of celebrating Christmas.  In our daily lives, we have all our reason just to excuse ourselves in encountering God.  You don’t have to travel thousand miles to meet God, you just have to exert effort.
  • Forget Santa Claus, Virginia. Was there a Jesus Christ? (religionnews.com)
    As another Christmas approaches and the usual holiday laments are unpacked like so many old ornaments — too much commercialism and too little faith, too much food and too little time — there has always been one reassuring constant: The reason for the season is the birth of Jesus some 2,000 years ago.
    +
    Lataster is the author of “There Was No Jesus, There Is No God,” one of a growing number of books and blog posts by Jesus “mythicists” who question the very existence of the man from Galilee.
    +
    Believers and skeptics can argue with each other, and among themselves, about exactly who Jesus was and what he meant, Ehrman said in an interview. But arguing that Jesus did not exist “is such a ridiculous proposition.”Ehrman said beyond the non-Christian references to Jesus from the era, scholars can plausibly trace elements in the Gospels to shortly after the time Jesus was killed. That fact, and the historical details in the Gospels, have convinced “virtually every scholar … in the Western world” that Jesus existed.
  • He comes in the most unexpected ways (donkeywhispererfarm2010.wordpress.com)
    Nobody every expected Jesusto be born in a manger. Nor was riding on a donkey worth calling a triumphal royal entry into Jerusalem.The leading interpreters were completely blindsided by the appearance of the Messiah — partly because their envy blinded them, but also because they interpreted erroneously.
  • Fourth Week of Advent (str.typepad.com)
    Over 400 years before Jesus, Zechariah foretold how God would one day come and live with men. “‘Shout and be glad, O Daughter of Zion. For I am coming, and I will live among you,’ declares the Lord. ‘Many nations will be joined with the Lord in that day and will become my people. I will live among you and you will know that the Lord Almighty has sent me to you’” (Zechariah 2:10-11). 

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