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Posts tagged ‘Sinner’

Mark 2 – The Nazarene’s Commentary: Mark 2:13-17 – Accused of Associating With Sinners

Mark 2:13-17 – Accused of Associating With Sinners

|| Matthew 9:9;[1] Luke 5:27, 28

MK2:13 Now Jesus went outside and again walked along the Sea [of Galilee]. A large crowd followed him and he continued to teach them. MK2:14 As he was walking along he passed by and saw a certain Levi the son of Alphaeus sitting at his tax table. Jesus said to him: “Come follow me!” Instantly Levi rose and followed Jesus. MK2:15 Then it happened that as Jesus was having a meal in Levi’s house, many other tax-collectors and ‘sinners’ also sat together with Jesus and his disciples because there were now many that followed him. MK2:16 But, when the Bible Copyists and the Pharisees observed Jesus eating with these tax-collectors and ‘sinners’ they said to Jesus’ disciples: “How come he eats and drinks with tax-collectors and ‘sinners’?” MK2:17 When Jesus heard this, he said to them: “Those who are well have no need of a doctor, rather the sick do. I came not to call the ‘righteous’ to repentance but rather ‘sinners’.”

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[1] Matthew 9:9: For details see notes in Nazarene Commentary 2000 on Matthew.

 

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Preceding

Mark 2 – The Nazarene’s Commentary: Mark 2:1-12 – Jesus Preaching and Healing at Home

Matthew 9:9-13 – The Nazarene’s Commentary: Pharisees Accuse When Matthew Is Called

Matthew 9:9-13 – What others are saying about Jesus’ attitude and tax collectors

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Related

  1. Mark 2:14
  2. Mark 2:14 Leave The Past And Follow
  3. Follow me
  4. 1st week of ordinary time-cycle 1-saturday gospel-reading Mark 2:13-17
  5. Living Nanoscope
  6. Called And Claimed (1)

To follow Christ

Matthew 16:24 (TS2009)
24 Then יהושע said to His taught ones, “If anyone wishes to come after Me, let him deny himself, and take up his stake, and follow Me.

AND FOLLOW ME:

“Of the three things enjoined, the last is a vital thing: to follow. The other two are utterly essential because through the essential you achieve that which is vital. The reason is this. You can approve, and not follow. You can applaud and not follow. You can understand and preach, without following. You can defend the Truth pugnaciously, without following. You can tire yourself out on busy works – without following.. The central thing is the denial of self. It is utterly radical. Denial of self is the inward thing. Taking up the cross daily is the external manifestation of the inward condition. To talk of it is not to realize it. To write about it is not to achieve it. The use of the word ‘daily’ emphasizes that it is not just a theory but something that is real and practical; facing squarely every new circumstance; confronting bravely every impediment; grasping joyfully every new opportunity. In practice it means giving unhindered access to the Master into every chamber and esp into every dark corner. To think of that possibility might make us feel ashamed but at the same time it may do us good” (GD).

“The sentiment that Christ’s righteousness alone is to be the basis of our acceptance, is one of the countless and pernicious corruptions of clerical theology. It doubtless originated in the misapplication of a certain element of apostolic truth, namely that which informs us that all are under sin, and that our salvation is not of works; but through the righteousness of faith that is in Christ. Men have long ceased to perceive that this principle applies only to unjustified sinners, and not to those who have been placed in a justified or forgiven position, through the obedience of faith. Christ is righteousness for sinners in this sense, that God offers to forgive them for Christ’s sake, and to grant them a coheirship with Christ, of what Christ, as a manifestation of God, has achieved for himself. But when sinners become saints, they come into relation to a new principle. They are responsible to him as servants to a master, and he will judge them according to their works” (SC 164).

“The cross is the symbol of death. It stands for the abrupt, violent end of the human being. The man in Roman times who took up his cross and started down the road had already said goodbye to his friends. He was not coming back. He was not going out to have his life redirected. He was going out to have it ended. The cross made no compromise, modified nothing, spared nothing. It slew all of the man completely and for good. It did not try to keep on good terms with its victim. it struck swift and hard and when it had finished its work the man was no more. That evangelism which draws friendly parallels between the ways of God and the ways of man is false to the Bible and cruel to the soul of the hearers. The faith of Christ does not parallel the world. It intersects it. In coming to Christ we do not bring our life up on to a higher plane. We leave it at a cross. The grain of wheat must fall into the ground and die. That is the beginning of the gospel” (AWT).

“To give my life for Christ appears glorious. To pour myself out for others.. to pay the ultimate price of martyrdom – ‘I’ll do it. I’m ready, Lord, to go out in a blaze of glory.’

“We think giving our all to the Lord is like taking a $1,000 bill and laying it on the table – ‘Here’s my life, Lord. I’m giving it all.’ But the reality for most of us is that he sends us to the bank and has us cash in the $1,000 for quarters. We go through life putting out 25 cents here and 50 cents there. Listen to the neighbor kid’s troubles instead of saying, ‘Get lost.’ Go to a committee meeting. Give a cup of water to a shaky old man in a nursing home.

“Usually giving our life to Christ isn’t glorious. It’s done in all those little acts of love, 25 cents at a time. It would be easy to go out in a flash of glory; it’s harder to live the Christian life little by little over the long haul” (F Craddock).

I think it wouldn’t be going too far to say that there IS a discernible reason for every commandment which we are given.. and that that reason leads, without too much delay or detour, right back to the Atonement.

Christ’s sacrifice is not just about blood, and sweat, and tears.. and it is not just about the cross on that dreadful, but wonderful, day.

It is – and we all know this! – about the life he lived every day, every hour, before he arrived, finally, at that cross. Because it was his own unique life, built up day by day, with the building blocks of a thousand moments of ten thousand days, that made his cross meaningful.

Thousands of Jewish men died on thousands of Roman crosses across the length and breadth of Israel. But only one man died a sacrificial, atoning death on a cross. Because he was the perfect sacrifice, without spot or blemish.

So Christ’s sacrifice is really about a life of many choices, each one in one way or another a choice to deny himself, and his own will, and to serve his Father, and his Father’s will.

A lifetime of choices made the final choice – of the cross itself – a choice of cosmic significance.. a choice which resonates to this day, and echoes in our lives.

The essence of sacrifice is denial of self. And if we choose Christ and his cross, then we are also choosing denial of self.. as a way of life. It is the hardest choice we can make, but it is the most rewarding. Allowed to work in our lives, that commitment and that choice will change us.

“Then Jesus said to his disciples, ‘If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it. What good will it be for a man if he gains the whole world, yet forfeits his life? Or what can a man give in exchange for his life?’ ” (Mat 16:24-26).

We could run down a list of Christ’s commandments, and the commandments passed along by the apostles as well, and ask:

‘How does this relate to the Atonement?’

And in every case, I venture to suggest, we shall find the answer – and the meaningful example for us, of HOW to keep the commandment, and WHY we should keep it – in the “living sacrifice” of Christ.

Do we wonder why we are commanded this, for example?:

“Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. And if someone wants to sue you and take your tunic, let him have your cloak as well. If someone forces you to go one mile, go with him two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you” (Mat 5:39-42).

Well, of course, reason enough to do this – or (let’s be honest) to try very, very hard – is that Christ has commanded it. But was it just an otherwise pointless requirement plucked out of the air:

‘Let’s test them with this one, while we are at it’?

Of course not. We are told not to resist evil because Christ did not resist evil. And Christ did not resist evil because he had committed himself, wholeheartedly, to his Father who would ultimately judge rightly (1Pe 2:23). If we believe that that final judgment of our Father is sure and certain and righteous, then what does it matter if evil ones misuse us today, or tomorrow, or all the rest of our lives? God will set it right. What does it matter if we lose our coat, or our time, or our creature comforts – the loss of those things which we might hold dear will only reinforce to our minds the one thing that we MUST hold MOST dear – which no thief or bully or evil circumstance can take away from us:

“What, then, shall we say in response to this? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all – how will he not also, along with him, graciously give us all things?.. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?” (Rom 8:31-32; Rom 8:35).

And suppose the “cross” we are called to bear at this very moment is not the loss of property, or health, or loved ones.. the terrible losses that Job, for example, bore? Suppose the “cross” we are called to bear at this very moment is.. simply.. the harsh word spoken to us, or the little slight we experience, or the brief delay because some driver cut us off in traffic, or the tiny barb that pricks our pride?

Maybe the “cross” that we are called to bear, right now, is not the great mountain of difficulty that looms in front of us.. but the little grain of sand in our shoe!

How do we respond? Do we give harsh word for harsh word, little grumble for silly slight, little whispered curse for minor inconvenience? Do we recoil at the least threat to our pride, or the least questioning of our intelligence, or our strength, or our goodness, or our wisdom?

Or.. do we recall that “even Christ did not please himself” (Rom 15:3)? And do we therefore “turn the other cheek” to the little slap, the little needle, the little attack – even if, and especially if, it comes from a brother or sister?

If we do, and when we do, then we are “living the atonement” in our lives.

Through fits and starts, and stops and blind alleys, sometimes failing but sometimes succeeding, we are learning to be, even in the small things of our lives, “living sacrifices” (Rom 12:1-2).

But the trouble with “living sacrifices” is that – as one writer put it

– “they keep crawling down off the altar”.

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Lord, help me to hold on to your altar, and “die a little bit” every day, so that I might show forth your death until you return.

°°°

Agora on New Testament readings

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Preceding

Meaning of Sacrifice

We are redeemed; we are “bought with a price”

More than just a man with authority of speaking

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Matthew 9:35-38 – Looking at Jesus our shepherd

Matthew 10:24-31 – The Nazarene’s Commentary: Do Not Fear – Preach!

Matthew 10:32-39 – The Nazarene’s Commentary: I Came to Cause Division

Matthew 12:46-50 – The Nazarene’s Commentary: The True Family of Messiah

Matthew 16 Asking for signs from heaven

Matthew 16 Calvin’s view

Matthew 16 Spurgeon’s view

Matthew 16:1-4 – The Nazarene’s Commentary: The Signs of the Times

Matthew 16:5-12 – The Nazarene’s Commentary: Watch Out for the Leaven of False Teaching

Matthew 16:13-20 – The Nazarene’s Commentary: Building a Hades-Proof Congregation

Matthew 16:21-23 – The Nazarene’s Commentary: Think God’s Thoughts

Matthew 16:24-28 – The Nazarene’s Commentary: A Disciple Must Disown Self

Demanding signs or denying yourself

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Additional reading

  1. John 4 exhortation: The one that broke the mould
  2. Lost senses or a clear focus on the one at the stake
  3. Biblical Yeshua/ Jesus or Another European Greco- Roman Jesus ??
  4. The Atonement in Type and Antitype 1 Sacrifices and High Priests
  5. Many were made sinners through one man and justified by one man
  6. Faith coming by hearing and sent preacher gift from God
  7. Redemption #3 The imperfect animal sacrifice
  8. Redemption #4 The Passover Lamb
  9. Redemption #5 The perfect sacrifice
  10. Redemption #6 Partaking his sacrifice
  11. Redemption #7 Christ alive in the faithful
  12. A perfect life, obedient death, and glorious resurrection
  13. To sacrifice our being for Christ
  14. Not everyone in the churches of Christ are “ungodly”
  15. Vision blurred by cumulative burden of divisions
  16. Disciple of Christ counting lives and friends dear to them
  17. Who are you going to reach out to today
  18. Wanting to live in Christ’s city

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Related

  1. The Journey Begins
  2. Cut the Ballast!
  3. January 23, 2018: “Denial”
  4. Sent Into A Hostile World
  5. Take up our crosses and follow him
  6. 7 Traits Godly Women Must Have Before Meeting Mr. Right
  7. The Christian’ willingness to follow Christ
  8. Follower of Christ
  9. Don’t Follow Me
  10. Follow the Son
  11. You are Called.
  12. When Life Gets Dark and Dreary – 1 Nephi 8:3-11
  13. Christ Is The Light Of The World.
  14. Our lord’s way – our way is the way of the cross
  15. Take Up Your Cross And Follow Christ
  16. Behold the Lamb of God
  17. Why The Phrase “God Can Only Judge Me” is Toxic to the Soul

Matthew 9:9-13 – The Nazarene’s Commentary: Pharisees Accuse When Matthew Is Called

Matthew 9:9-13 – Pharisees Accuse When Matthew Is Called

|| Mark 2:13-17; Luke 5:27-32

File:Loon Calling of Saint Matthew.jpg

Calling of Saint Matthew – Theodoor van Loon (1581/1582–1649) – National Museum in Warsaw (MNW)

MT9:9 Now leaving there Jesus saw a man called Matthew[1] sitting at the tax office, and Jesus said to him,

“Follow me.”

And Matthew rose and followed[2] Jesus. MT9:10 And when Jesus was staying in the house, look! many tax-collectors[3] and ‘sinners’[4] came[5] and reclined [at table] with him and his disciples. MT9:11 When the Pharisees observed[6] this they said to Jesus’ disciples,

“Why does your teacher[7] eat with tax-collectors and ‘sinners’?”

MT9:12 Hearing this Jesus told them,

“The healthy[8] do not need a healer but those who are sick. MT9:13 Go and learn what this is, ‘I wish mercy and not a sacrifice.’[9] [Hosea 6:6] For I came to invite,[10] not the righteous, but sinners.”[11]

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[1] Matthew: The name means “Gift of Yah” and occurs 5 times in the Christian Bible (Matthew 9:9; 10:3; Mark 3:18; Luke 6:15; Acts 1:13). He is traditionally thought to be the author of the Gospel of Matthew. He is also known as “Levi.” This occurs near the end of 30 or early 31 AD.

[2] Matthew rose and followed: Consider the parallel accounts. Matthew leaves everything – stops right in the middle of his work and abandons his work. The later meal is evidently at Matthew’s house.

[3] Tax-collectors: Called “publicans” by the KJV. NEB: tax-gatherers.

[4] ‘Sinners’: Perhaps in truth, but certainly from the view of the ‘religious.’ NEB: bad characters; TCNT: outcasts; PME: disreputable people; NOR: bad repute; GDSP: irreligious.

[5] Many tax-collectors and ‘sinners’ came: Possibly guests invited by Matthew indicating his former associates.

[6] Pharisees observed: Like spies they begin to probe for a fault in the Nazarene. A large feast, possibly in an open patio visible to others, which attracted the attention of others. Likely the news of Jesus visiting Matthew spread rapidly. The man had left his work and the tax office immediately and that must have created talk.

[7] Teacher: Or, Master; Rabbi.

[8] Healthy: Or, “strong.” KJV: whole; WEY: in good health.

[9] I wish mercy and not a sacrifice: A quote of Hosea 6:6 also occurring at Mark 12:7.

[10] Invite: The Greek is KALESAI. KJV: call.

[11] Sinners: The KJV adds “to repentance.” TCNT: outcasts; GDSP: irreligious. We can imagine for a moment the hearts of these well up at the thought – one face turning to another, eyes meeting eyes – with delight. Surely the level of murmuring rose.

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Preceding article

Matthew 9:1-8 – The Nazarene’s Commentary: Messiah Forgives Sins and Heals Paralytic

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Related articles

  1. Jesus Calls Matthew
  2. The Calling of Matthew (Levi)
  3. Matthew Joins the Team
  4. Meditation: Matthew 9:9-13
  5. September 21st Feast of St Matthew – Gospel Reading (Matthew 9:9-13)
  6. Gospel of the Day, September 21 (Matthew 9:9-13) [Feast of St. Matthew, apostle and evangelist]
  7. Matthew 9:9-13
  8. Matthew 9:10-13
  9. Daily devotional for 4 September 2017 – Matthew 9:12-13
  10. Son of a Tax Collector! (Matthew 9:9-13)
  11. We Might Have Missed Something in “Faith Like a Child”
  12. Following Jesus…

How Many were Bought

William-Adolphe Bouguereau (1825-1905) - The F...

William-Adolphe Bouguereau (1825-1905) – The Flagellation of Our Lord Jesus Christ (1880) (Photo credit: Wikipedia)

In the previous articles, You do not belong to yourselves,for you were bought with a price, Joining for a new year in the assurance to be bought with a price, Nazarene Commentary 1 Corinthians 6:15-20 – Flee from Immorality and We are redeemed; we are “bought with a price”, we talked about the Nazarene man Jeshua (Jesus) who gave voluntary his body as a pledge offering or ransom for all humankind.

Because Jesus has bought us free we should know that we do not belong to ourselves any more. Certainly those who made a choice to follow Christ Jesus (Jeshua) should heed the words of the apostle Paul in 1 Corinthians 6: 19, 20, that we/they are not our/your own.

For ye are bought with a price: therefore glorify God in your body and in your spirit.

How Many were Bought?

Though we learn in Ephesians 5: 25 that the church was purchased, we must not fall into error (as some have done), and think that these few are the only ones He bought. Our Lord himself tells us, as recorded in Matthew 20: 28 and Mark 10: 45, that he came not to be ministered unto, but to minister, and to give his life “a ransom for many.” Quite a large number—not a few, but many.

The apostle Paul writes (1 Timothy 2: 3-6) —

3 For this is good and acceptable in the sight of God our Saviour; 4 Who will have all men to be saved [preserved], and to come unto the knowledge of the truth. 5 For there is one God, and one mediator between God and men, the man Christ Jesus; 6 Who gave himself a ransom for all, to. be testified in due time [or, a testimony in due time.

Again not a few, but all, there is no one left out. All those who are now living; all that yet may live, and all those millions who have lived in the past. Yes! a ransom for everybody! He is their Lord, He owns them all.

“For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.”— Romans 14: 9.

In buying all, He bought the church as well, because they are the descendants of Adam, the same as the rest of the human race.

Bought a Race of Sinners

Are the members of the church accepted on account of their own goodness or other natural qualities ? No, they are not. And why not? Paul answers: Because all the world is guilty before God, and under condemnation through the offence of one man.

“Now we know that whatever the Law says, it speaks to those who are under the Law, that every mouth may be closed, and all the world may become accountable to God;” (Romans 3:19 NAS)

“For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.” (Romans 5:17 NAS)

Yes, all sinners — those who became the church and everyone else; all under the condemnation of death.

Our condition would seem hopeless then.

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans 5: 8.)

Let us be humble, and keep it well in mind that those who become the church have been bought with a price, and redeemed with the precious blood of Christ (Acts 20: 28; 1 Peter 1: 18, 19), and realise that they, no less than others, must lay their sins on Jesus. It is the only way to be saved, for they must believe He is able to atone.

Therefore, “Humble yourself in the sight of the Lord, and he shall lift you up.” (James 4: 10.) Belief in the Son is the condition of salvation. — John 3: 16.

A Ransom, A Corresponding Price

What, then, would a ransom (or corresponding price) be, Would a life for a life be it? Yes, that is it.
When Christ gave up His life, for whom did He give it?
For Adam and the whole of his race. What was Adam then ? He was a perfect man capable of living for ever
provided he remained obedient to God’s will. He disobeyed, and brought the condemnation of death on himself
and upon the whole of his race. — Genesis 3. This meant that, before the condemnation of death could be lifted, the race had to be bought back. And this required the life of another perfect man. Now, the Lord Jesus, while on earth, was a perfect man, as Adam was before he sinned. Therefore He could be a corresponding or an equivalent price. Anything greater would have been too much; anything less, too little. Divine justice required that the price be the same, so the Lord Jesus paid it on our behalf.

NCA 1933, January p.206

All people in the world should come to know that Jesus was born to be a representer of his heavenly Father, only wanting to do God His Will and not his own will.
Adam and the whole of his race were condemned to death on account of Adam’s disobedience. So when Christ, the
perfect man, who was obedient to God, died, He not only sacrificed his life but he gave up as part of the price
a possible bride and a posterity of his own which he might have had. And so he gave himself a corresponding price
for all.

“For since by man came death, by man came also the resurrection of the dead.”—1 Corinthians 15: 21.

“”Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.” (Acts 20:28 NAS)

“18 knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, 19 but with precious blood, as of a lamb unblemished and spotless, [the blood] of Christ.” (1 Peter 1:18-19 NAS)

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Preceding articles:

You do not belong to yourselves,for you were bought with a price

Joining for a new year in the assurance to be bought with a price

Nazarene Commentary 1 Corinthians 6:15-20 – Flee from Immorality

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Additional reading:

  1. Why do we need a ransom?
  2. The Immeasurable Grace bestowed on humanity
  3. God’s Special Gift
  4. Ransom for all
  5. Atonement and the race been bought
  6. Running the battle
  7. Life is like a ten-speed bike.
  8. No person has greater love than this one who surrendered his soul in behalf of his friends
  9. Love been perfected with us

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Gainsayers In Apostolic Days

When people talk or think about fornication, they mostly only think about the physical act and forget that there is also a spiritual fornication.
About the spiritual fornication we do like to present an old article from the Australian Bible Students, from the previous century:

Already in the Apostles’ Day, some bad arisen in the Church to begin the age-long fulfilment of the prophetic “sign” of “the gainsaying of Korah“; on account of whom it was needful for Jude to write to the Christians and exhort them that they contend earnestly “for he faith which was once delivered unto the saints.”

Loc Market Place, Norwich It was so busy down ...

Local Market Place, Norwich, Gentleman’s Walk because of the French Market. People concerned about the things of the world which they can buy. (Photo credit: Wikipedia)

These “ungodly sinners” are vigorously described in Jude’s Epistle and in 2 Peter 2, much of the language being almost identical. The ungodly ones, “crept in unawares,” “with feigned words.” They denied “our only Master and Lord, Jesus Christ.” (Jude 4, R.V. I “These dreamers speak evil of dignities.” (Jude 8.) And to show that not subordinate “dignities” are here meant, but that the Highest over the Church — even our Lord Jesus Christ — is here particularly designated, we are told that these “murmurers, complainers, “ungodly sinners,” shall be convicted of all their hard speeches, which they, with “great swelling words,” “have spoken Against Him.”—Jude 15.

Primitive Christians had been forewarned of this Antichrist disposition that was to manifest itself among them.

“Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour.” (1 John 2:18 ASV)

The spiritual cancer was already eating its way (2 Timothy 2: 17), and it made the greater progress because some were weak and sickly, through neglect of their spiritual health. — 1 Cor. 11: 30-32.

“and their word will {1} eat as doth a gangrene: of whom is Hymenaeus and Philetus; {1) Or [spread]}” (2 Timothy 2:17 ASV)

“30 For this cause many among you are weak and sickly, and not a few sleep. 31 But if we {1} discerned ourselves, we should not be judged. {1) Gr [discriminated]} 32 But {1} when we are judged, we are chastened of the Lord, that we may not be condemned with the world. {1) Or [when we are judged of the Lord, we are chastened]}” (1 Corinthians 11:30-32 ASV)

In post-apostolic times, the disease made great strides, and after some centuries it shaped up as the Papacy, whose “great swelling words” were matters of prophetic prediction and have become matters of historic fulfilment. All of these have spoken “hard speech-“against “our only Master and Lord, Jesus Christ,” and in various ways they have spoken evil of His dignity.

Some of them have not hesitated to go in the evil way of Cain; many of them have run greedily after the error of Balaam for reward, seducing God’s people into spiritual “fornication” (mixing of Church and world), as the ancient Balaam literally led astray fleshly Israel; some have particularly imitated the ways of Korah. But all of “these dreamers” have been “raging waves of the sea, foaming out their own shame,” yet they have been so lacking in spiritual perception that they have one and all gloried in their shame.

-From the Biblestudents magazine “The New Covenant Advocate” August, 1910

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Preceding articles:

Hebraic Roots Bible 1 Corinthians 6:15-20 – Flee fornication and be joined to our Master

Nazarene Commentary 1 Corinthians 6:15-20 – Flee from Immorality

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Read also:

No time for immorality

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  • What is Holy Tradition? (silouanthompson.net)
    Holy Tradition is the teaching of the Church, given by God with a living voice, a portion of which was later written down. Like Holy Scripture, Holy Tradition also contains holy revelation, and is therefore fundamental for our salvation. Holy Tradition is the life of the Church in the Holy Spirit; and, in concord with the enduring life of the Church, it is a wellspring of holy revelation, and thus it possesses the same authority as Holy Scripture.According to the old chronologies, 3,678 years passed from the time of Adam to Abraham; if we add 430 years of the Israelites’ time in Egypt, we have 4,108 years. Throughout this period of time Holy Scripture did not exist, nor was the Sabbath observed among the people. For thousands of years the faithful and chosen people were guided on the path of salvation by Holy Tradition alone—namely, from the teachings about God which they received from a living voice. Only during the 1,400 years from the time of Moses until the advent of Christ were they guided by the Holy Scriptures of the Old Testament.
  • Church, the Theater of Hypocrisy (planksandnails.hubpages.com)
    It is unfortunate that the church mind is so adamant that they are right in their ideology that they frown upon and judge those who contend against it without weighing and testing the Word of God first to find the truth for themselves. The Ekklesia who have left the trappings of organized religion have come to understand the compromise and apostasy within the churches of men. They have allowed the Holy Spirit to lead them to truth, rather than allowing the salaried-to-serve class to dispense their religious name brand agenda upon their pulpits.
  • What we get wrong about church discipline (bloggingtheologically.com)
    habitual, unrepentant sin in all its forms should not associated with the people of God. Whether someone is a perpetual gossip, slanderer, malcontent, fornicator or adulterer, these things should not be known of among us, at least, not if we are to be people who are above reproach.
  • What Every Christian Needs To Know About Homosexuality (shoebat.com)
    The foundations of both Judaism and Christianity find their source in the Tenach/Old Testament. Hence, it is important that we start there first:Genesis 13:13: “But the men of Sodom were wicked and sinners before the LORD exceedingly.”What is the nature of their wickedness? Jehovah as the One Who personally visits Abraham along with the other 2 men, (an indication of the Trinity since Abraham addresses them in the singular: “My lord“,rather than plural), tells Abraham that the reason He is going to destroy Sodom and Gomorrah is for this reason:Genesis 18:20: “And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;”
  • Hell & What the Bible Says About It (salvationlinks.com)
    If there is not an eternal Hell, why get excited about the salvation of the soul? But on the other hand, if there is an eternal Hell of endless horror awaiting all who do not know Jesus Christ as Lord and Savior, salvation instantly becomes the most vital and important issue a human being can ever face, one that should be settled immediately. As another expressed it, “If there is no place like Hell, then to alarm people with such an idea is wrong. But if there is actually a place like Hell, then to keep silent and fail to warn people about it is worse than neglect of duty. It Is Criminal!”
  • Contend Earnestly For The Faith (jasonbiblechurchmember.com)
    to contend earnestly for the faith which was once for all delivered to the saints
  • The Nature of Spiritual Deception (endtimesprophecyreport.wordpress.com)
     “Deception is everywhere” is a statement with which the regular reader of End Times Prophecy Report is well acquainted.  The question has come up: Well, what exactly is this “deception” about which we’re being warned?
    +
    Every piece of “literature” is deception and contributes to the interlocking series of lies by which we are surrounded. If an author is not a member-in-good-standing of the mystery of iniquity, they will not get published nor will they be promoted by the world.
  • Concluding Revelations And Exhortations (whatshotn.wordpress.com)
    In contrast to the many human viewpoint foundations or cunningly devised fables upon which men try to build their lives stands the faithful and true Word from God. Man’s viewpoint without the Bible must be built upon speculation, human reason, and experience, all of which are very unreliable due to man’s condition in sin, his short life span, his deductive thinking, his constant tendency to interpret facts with his presuppositions, his limited experience and the amount of knowledge he can retain and use, and of course, due to the unseen and demonic forces which deceive and warp his viewpoint. All of this makes man’s human viewpoint ideas about as reliable as a lily pad for a foundation, especially in spiritual matters.
  • Sinners or Saints? (lhim.org)
    We find the first reference to sinners in Sodom where it says “the men of Sodomwere wicked exceedingly and sinners against the LORD” (Gen 13.13). In the time of Samuel God told Saul to “utterly destroy the sinners, the Amalekites” (1 Sam 15.18). Throughout the books of poetry, we see the righteous encouraged not to “stand in the path of sinners” (Psa 1.1), that sinners will not stand in the assembly of the righteous (Psa 1.5). After all, one sinner destroys much good (Ecc 9.18). Solomon taught his son notto be enticed by sinners (Prov 1.10), since they will get what they deserve (Prov 11.31). Wickedness, adversity, and the adulteress subvert the sinner (Prov 13.6, 21;Ecc 7.26) and his wealthis stored up for the righteous (Prov 13.22;Ecc 2.26). Even if they live a long time, you should not allow your heart to envy sinners (Ecc 8.12; Prov 23.17). Rather, like David, we should seek to convert sinners to God’s path (Psa 51.13). We hear the Psalmist begging, “do not take my soul away along with sinners” (Psa 26.9) since theywill be consumed from the earth (Psa 104.35; Isaiah 1.28; 13.9; Amos 9.10). In the end they too shall die (Ecc 9.2), or perchance if they live to see it, the day of the LORD will terrify them (Isaiah 33.14).In the Gospels, we find sinners often mentioned with tax collectors. These were the people that Jesus was calling to repentance—the people with whom the Pharisees and scribes did not want to have anything to do (Mat 9.10-13; Mark 2.15-17; Luke 5.30-32; 19.7).

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