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Posts tagged ‘Solomon (king of Israel)’

Matthew 12:38-42 – The Nazarene’s Commentary: Signs in Jonah and the Queen of the South

Matthew 12:38-42 – Signs in Jonah and the Queen of the South

|| Luke 11:29-32

MT12:38 Some of the scribes and Pharisees[1] responded to Jesus, saying, “Teacher, we wish to see a sign[2] from you.” MT12:39 Jesus answered them, saying, “A wicked and adulterous generation[3] keeps seeking for a sign; and, no sign will be given it other than the sign of Jonah.[4] MT12:40 For just as Jonah was in the belly of the huge fish[5] three days and three nights, just so will the Son of Humankind be in the heart of the earth[6] three days and three nights.[7] MT12:41 Male[8] Ninevites will stand up [again][9] in the judgment[10] with this generation and will condemn it[11] – because they repented at the preaching of Jonah,[12] and, look! something more of Jonah is present![13] MT12:42 The queen of the south[14] will be raised up in the judgment with this generation[15] and will condemn it – because she came from earth’s limits[16] to hear the wisdom of[17] Solomon; and, look! something more of Solomon is present.[18]

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[1] The scribes and Pharisees: Have some of them repented and changed their tune? Has the warning of the Nazarene made them think? They now address as “Teacher” the one they insinuated was in league with Beelzebul.

[2] We wish to see a sign: Paul writes, “Jews ask for signs.” (1 Corinthians 1:22; Luke 11:29) It is said of a certain Rabbi that when he was asked when Messiah would come, he responded, “I am afraid you will ask me for a sign.”

[3] Wicked and adulterous generation: Jesus does not compromise or water down his response. Surely the words are directed at the scribes and Pharisees. Jesus is to use the whole condemnatory phrase again at Matthew 16:4. Or, GDSP: wicked and faithless. On the derogatory adulterous compare Jeremiah 3:6-11.

Jonah mosaic in Aquileia cathedral

Jonah mosaic in Aquileia cathedral – Mosaic of the biblical story of Jonah; in the cathedral in Aquileia, Italy. – SCALA/Art Resource, New York

[4] The sign of Jonah: This cryptic must have grabbed at the Pharisees who loved riddles. They knew the Book of Jonah well. How could this prophet be involved here?

[5] Jonah was in the belly of the huge fish: Jesus believes in the account of Jonah and the great fish which is nowhere described as a whale.

[6] Heart of the earth: Meaning Hades or the grave.

[7] Three days and three nights: A Hebraism meaning any part of three days or less. It is clear Jesus was to be raised the third day for he so states (Matthew 16:21; 17:23; Luke 24:46). Compare 1 Kings 12:12ff (Hosea 6:2; 1 Corinthians 15:4).

[8] Male: There are a number of Greek words that may be translated “man (men).” Here the Greek is ANDRES (ANDROS).

[9] Stand up [again]: The Greek is ANASTESONTAI and essentially means the same as the English “resurrected.” Related words occur in the third century BC Jewish Greek Septuagint (LXX): Job 14:12 (ANASTE), Job 42:17 (ANASTESESTHAI, ANISTESIN), Isaiah 26:19 (ANASTESONTAI), Daniel 12:13 (ANASTESE). Jesus uses forms of the word over a dozen times. Compare John 5:28, 29 where the Nazarene alludes to Isaiah 26:19 LXX.

[10] In the judgment: Or, Judgment Day. Or, NEB: when this generation is on trial; WEY: awake at the judgment. See the key words Judgment Day and resurrection. See Revelation 20:5, 12-14.

[11] Will condemn it: Or, LAM: find it guilty; KNX: will leave it without excuse.

[12] They repented at the preaching of Jonah: Read Jonah chapter 3. Tens of thousands of people responded to Jonah’s warning and as a result the city was spare, much to the disappointment of Jonah who was then taught another divine lesson.

[13] Something more of Jonah is present: Or, KJV: behold, a greater than Jonas is here; TCNT: here is more than a Jonah; WEY: and, mark! there is One greater than Jonah here. He means himself.

[14] Queen of the south: Jesus means the Queen of Sheba who journeyed to hear Solomon for herself (1 Kings 10:1-10). It was not Solomon per se but his God which motivated her, for the account reads, “the report regarding Solomon with regard to the name of Yehowah.”

[15] Raised up in the judgment with this generation: From the Nazarene here we know the Ninevites, the queen of Sheba, and that generation will be resurrected (Acts 24:15).

[16] She came from earth’s limits: She traveled 1,200 miles from northern Africa. This was one serious effort on her part and her entourage. The great trade routes to and from Jerusalem were classically great.

[17] To hear the wisdom of: The contrast between the effort of this godly lady and the Nazarene’s generation is stark. What do they have before them and instead of listening to wisdom they accuse him of demonism and ask for an evidence.

[18] Something more of Solomon is present: Solomon is said to have written 3,000 proverbs (1 Kings 4:32). He wrote Ecclesiastes and Song of Solomon. And, yet, this crowd as much more before them in Jesus. How Solomon will fair in the resurrection is left to the judgment of God.

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Preceding

Matthew 12:1-8 – The Nazarene’s Commentary: Something Greater than the Temple

Matthew 12:9-21 – The Nazarene’s Commentary: Is It Lawful to Cure on the Sabbath?

Matthew 12:22-30 – The Nazarene’s Commentary: the Charge of Demonism

Matthew 12:31-32 – The Nazarene’s Commentary: Blasphemy against the Pneuma

Matthew 12:33-37 – The Nazarene’s Commentary: Judgment Day

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Related

  1. Matthew 12丨C. H. Spurgeon
  2. The Sign of Jonah: Swallowed in Death, Raised in Life (Jonah 1:17; Matthew 12:38–41)
  3. Matthew 12, Jesus, Lord of the Sabbath,blasphemy against the Holy Spirit, the sign of Jonah, Jesus’ brothers and sisters.
  4. 4-30-2018 Bible Study – Life of Messiah Study 46
  5. Did Jesus Really Spend Three Days in the Heart of the Earth?
  6. Bible study: what difference does the resurrection of Jesus make?
  7. Looking for a Sign
  8. Favorite 21 Signs of the Prophets
  9. This Wicked and Perverse Generation

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 5 Matthew 6: 24-34: e) Anxiety and neighbor love

Matthew 6: 24-34: e) Anxiety and neighbor love

|| Luke 12:22-31

MT6:24 “No one can slave for two masters,[1] for either he will hate one and love the other[2] or embrace[3] one and despise the other. You cannot serve God and Riches![4] MT6:25 For this I tell you: Do not be overly concerned[5] about your soul[6] as to what you might eat or what you might drink,[7] nor about your body as to clothing.[8] MT6:26 Look well to the birds[9] in the sky, they do not sow or reap. Nor do they gather into storage barns.[10] Your heavenly Father feeds them.[11] Are you that much different?[12] MT6:27 But, who among you can add one minute to your life-span[13] by being overly concerned? MT6:28 And, why are you overly concerned about clothing? Learn something from how the flowers of the field[14] grow. They do not labor or spin.[15] MT6:29 But, I tell you: Solomon in all his glory[16] was not clothed as one of these. MT6:30 But, if The God clothes the fields of grass,[17] here today and tomorrow tossed in the oven, how much more you,[18] ones of little faith? MT6:31 So, do not be overly concerned,[19] saying, ‘What will we eat?’ Or, ‘What will we drink?’ Or, ‘What will we put on?’[20] MT6:32 For all these the Non-Jews overly seek.[21] Your heavenly Father knows you need all these.[22] MT6:33 But, you, seek first His Kingdom and righteousness[23] and all these will be added to you. MT6:34 So, do not be overly concerned about tomorrow.[24] For tomorrow will have its own concerns. The hardships of each day are enough![25]

[1] Two masters: Or, masters. 2 Timothy 2:4 expresses a similar idea by Paul.

[2] He will hate one and love the other: Various renderings are: TCNT: attach himself; BECK: be loyal to the one. Hate here means to love less of two, much as a man with two maidens to please. Woe to him if the other finds out. The disciple who slaves for Mammon, or sticks to riches by his conversation and agenda, though unknown to himself, despises his true Lord.

[3] Embrace: Or, “stick”. On the word “stick” see Deuteronomy 30:20 where it equals love and obedience. Rather than try to balance the two, God and Riches, the Friend of the Nazarene is better off sinning on the side of God and poverty than on the side of Riches and self. Better to die penniless with God as your Business Partner than end life wealthy with a lost soul as your only investment (Luke 12:20).

[4] God and Riches: It is not, “God or Riches,” but, “God and Riches.” The Nazarene says it cannot be done, though untold numbers of Christians have attempted it miserably (1 Timothy 6:7-10, 17-19). Various renderings are: KNX: you must serve God or money; you cannot serve both. This is an impossibility illustrated by the mental image of a poor servant running back and forth between the two demands of two different lords. He is obediently with the one when the other requires his service. Riches can easily become a taskmaster greater than God. Riches can become God itself.

In the modern Western capitalist world there are millions of Christians trying to do the very thing the Nazarene said cannot be done: serve God and Riches. There are those Prosperity Preachers who speak in the voice of Revelation 3:17 and who insist riches are proof of God’s blessing. They particularly encourage tithing and giving one’s money to them in promise of God’s blessing. The Nazarene Saint has only to look at the life-style of the Master and those early disciples to see what Jesus meant.

[5] Overly concerned: Various renderings are: KJ: take no thought for your life; WMS: stop worrying about your life; NEB: put away anxious thoughts. Stop! This is a negative command of the Nazarene, and based on John 15:14 and John 14:15, a failure to obey this directive proves one does not love him, nor is a friend of the Lord. To persist in anxiety and worry is a desertion of Christ. For those hapless and bedarkened souls who suffer physical and chemical ailments are captive to frightening insecurities and paranoia. Note Paul’s “secret” at Philippians 4:6, 12.

The affects of worry, anxiety, and being overly concerned about material matters, can have a strong influence on neighbor love, for one may be so occupied with these secular things as to ignore one’s neighbor.

[6] Soul: The Greek is PSYCHE and many translate this “life.” It is interesting that it is the “soul” linked to the functions of eating and drinking and then the “body” (SOMA) with clothing. In Hebrew and Greek the “soul” is the living, breathing creature itself and at death becomes “a dead soul.” (Leviticus 21:11; Numbers 6:6, 11: dead soul) To Paul the “soul” is the animal, physical, earthly, dusty, corruptible, mortal (1 Corinthians 15:42-49). See lexicons and dictionaries on “soul.”

[7] Drink: Usually this does not mean water but wine or milk as both were staples.

[8] Clothing: In the world of the Nazarene the majority of people possessed a single set of clothes meant to last a life-time. Note Matthew 5:40; 9:16, 20, 21; 11:8; 24:18; Luke 22:36; John 19:25. The “naked” state mentioned in Matthew 25:36 can infer improperly clothed for the conditions.

[9] Birds: In Luke 12:23, 24 these “birds” are “ravens,” the bird which Noah released first (Genesis 8:7), and which fed Elijah (1 Kings 17:4, 6). The raven is considered the smartest of birds, mate for life, and is the most wide-ranging of all birds. It is found on Mount Everest, in the worst of deserts, and the Arctic. Job 38:41 is a foreview of the Nazarene’s words,

‘Who provides the ravens food when its young cry to God for help?’

[10] They do not sow or reap. Nor do they gather into storage barns: According to the Nazarene birds do not toil, but they survive. Jesus is encouraging the simple life in which toil is non-existent. For three and a half years Jesus did not toil, nor did his disciples until that day they lost faith and returned to their fishing businesses (John 21:1-19).

[11] Father feeds them: The Nazarene credits God for feeding the birds even as Job 38:41 states. If the Nazarene has this kind of conviction, how can one of his disciples not trust God to care.

[12] Different: Many translate DIAPHERETE as “worth” and this may be well, but one can see the English corruption “different” in the word. Regarding “worth” each person has a value or worth and in the Nazarene’s absurdum the disciples can see their true value in the eyes of the Creator of sparrows which sell for little in the market (Matthew 10:29).

[13] Add one minute to your life-span: Various renderings: GDSP: which of you with all his worry can add a single hour to his life span; TCNT: prolong his life a single moment; PHI: make himself an inch taller. Note Psalm 39:4, 5: life; Psalm 90:10: seventy or eighty years. Unknown then, but presumed by human reasoning, and now confirmed by medical studies, anxiety does not prolong life, but shortens it, in a painfully slow and a daily agonizing death.

[14] Flowers of the field: Some identify the flower with the lily. Compare Matthew 11:28 and Proverbs 23:4: toil. These beauties of the field neither toil nor sow and are an example for the Nazarene disciple (Matthew 6:26).

[15] They do not labor or spin: The bird does not gather or store, and the flower does not labor or spin, and the Nazarene infers this is an example for his disciples. The storage and labor here are of a material kind. No one could argue that the Nazarene or Paul did not labor and toil, but this they did in the Master’s harvest. Compare Paul’s arguments in 1 Corinthians 9:3-18.

[16] Solomon in all his glory: Note Solomon’s wealth at 1 Kings 10:5 and read of his endeavors in Ecclesiastes ch 2, where he admits the futility or vanity of what appears to be security in material things. Note his conclusions at Ecclesiastes 12:13, 14. The Queen of Sheba, so overcome at Solomon’s wealth, may have been unimpressed by the humble lifestyle of the Nazarene.

[17] The God clothes the fields of grass: The Nazarene credits God for the carpets of flowers.

[18] How much more you: See Luke 12:28. The standard clothing of the poor in the days of the Nazarene was three layers of covering, the outer of such a nature to serve also as a night blanket, or a tent in foul weather. This served a lifetime and was so well made and needful as to be a guarantee against a debt (Matthew 5:40). Such a pledge had to be returned before night. It is doubtful Jesus had a wardrobe that allowed a daily, weekly, or even monthly change of apparel. Note Matthew 11:8 where soft or fine garments are found in king’s castles and splendid, luxurious dress in royal houses (Luke 7:25). These fine clothes may be beautiful and carry a delicate feel to the skin, but useless for the night bivouac of a wandering troop of itinerant teachers spending the occasional evening under the stars with God as their blanket, their only entertainment the nocturnal crickets, frogs and owls. Who among those genuine disciples of the Nazarene would not give everything they possess to spend one such night under the open celestial darkness with Jesus. Then to listen to his restful breathing in that Innocent’s sleep, only to wonder of such divine dreams?

In the Western world much time is spent in shopping at luxurious malls, which would rival the pyramids in their architecture, and absorb untold hours of dressing and undressing, only to have clothes hang limp in the darkness of a closet.

[19] Not be overly concerned: See Luke 12:29: worry. Various renderings: PHI: do not worry. ‘Stop worrying!’ is a Nazarene command (John 14:15). To worry or be unduly anxious is a desertion of Christ. Better to die of starvation or thirst or nakedness than to give in to anxiety over transient things.

Note the austere sincerity of Peter’s haste to build a mountain bivouac from available boughs, for those august personages of Moses and Elijah, so they had some shelter from the lofty mountain’s night – a heart so sweet and swift in its goodness. Such an enthusiastic suggestion is unthinkable in the modern Western world where one would rather worry about the credit limit on a gold bankcard and where the nearest luxury hotel was, let alone have the knowledge to build such a temporary shelter (Matthew 17:1, 4).

[20] ‘What will we eat?’ Or, ‘What will we drink?’ Or, ‘What will we put on?’: These questions seem out of place to a Western reader where these are the least of one’s problems. In Third World Countries these are still timely questions of daily concern. In the West most are struggling with various weight programs, drink too much, and have closets filled with unused clothing. A woman dressing for the evening may go through a dozen changes before the mirror, try on several pairs of heels, select from drawers of jewelry and choose from dozens of perfumes.

However, the spirit of the Nazarene’s teachings ought to ring in the ears of the Saint living near the top of the social and economic pyramid: seek a life of simplicity with a generous eye toward the less fortunate. It is Paul who instructs the missionary Timothy to “give orders to the rich.” (1 Timothy 6:17-19) Who dare do that today? What Christian pastor has the courage to even read these words without rationalizing to his affluent congregation?

[21] Non-Jews overly seek: And the Nazarene would have to admit, and perhaps he avoids saying so, many Jews of his world sought the same. Various renderings: BECK: the people of the world run after all these things. These words were not lost on the Nazarene’s beloved when John writes

‘Do not love the world and its things… for all worldly things (fleshly desire, greedy eyes, and self-assuming materialism) are not of the Father.’ (1 John 2:15, 16)

Here “things” are merely food, drink and clothing and this is ludicrous in a modern Western society where payments for debts on autos, mobile phones, TV cable-hookups, electricity for refrigerators, and other modern conveniences make economic slaves of men, their wives and families. Jesus’ sermon would be meaningless to a modern audience in America or Europe accept for those unfortunate living on the street and who have fallen outside the sumptuous table of capitalist and social democratic orders.

[22] Father knows you need all these: The comforting thought that God knows our needs saturates the Psalms. If there is one group of peoples the Almighty pays close attention to, it is the poor (1 Timothy 6:8; Philippians 4:12). The word “poor” occurs 117, times with Psalms having the most occurrences (23 times). A comparison of a concordance on the words poor, poverty, affliction, or oppressed, will reveal God’s loving care for such multitudes.

[23] Seek first His Kingdom and righteousness: First the Kingdom, and then God’s righteousness, not some other standard (See Romans 14:17: kingdom). Various renderings are: PHI: set your heart on his kingdom; RIEU: pursue the kingdom; BECK: first be eager to have God as your King; GDSP: but you must make his kingdom and uprightness your greatest care. When the Nazarene here uses the word “kingdom” he first means that opportunity to gain entrance into the kingdom or realm of the Son which is the Church, the Nazarene Community of Christian Saints with its heavenly call (Matthew 13:41; Colossians 1:12; Hebrews 3:1). This “righteousness” is not that of the Law but those commandments of the Lord (John 14:15; 1John 3:23).

[24] Do not be overly concerned about tomorrow: Apparently he does not mean ‘give no thought of the morrow’ for the Nazarene himself prepares for the future day on occasion. The Greek MERIMNESETE may be rendered anxious or worry. It is often used in the context of “concern” and thus the use of “overly concerned.” Some reasonable concern is necessary as shown in Jesus’ instructions regarding the colt and the upper room. Compare Job 14:1 and Exodus 16:4, 19: depression. Various renderings are: MOF: so never be troubled; KNX: do not fret.

Note a practical commentary on this verse at Philippians 4:11-13. It takes a certain natural or developed bent of mind to trust in God to such an extent and the majority of Christians who ever lived were not of this caliber. Paul, after the Nazarene’s model, was such a person who took the Lord’s word at face value and lived his life accordingly. An unnamed scribe, overcome by the crowds, and the healing works of this wandering Rabbi, offered, ‘I will follow you anywhere.’ Jesus’ simple reply pointed the difficult way,

‘Foxes have dens, birds have roosts, but I have nowhere to sleep. Come, follow me!’ (Matthew 8:18-22)

Words and promises are big but deeds and examples are few. Today millions are spent on treatment for anxiety and depression. It is obvious the more things one has to care for or worry about, the more anxiety occupies and distracts, leading to those modern ills. In the end, even the most security conscious have no control over his finances, his life, his inheritance. For an example, a commentary on this verse, there is none better than Luke 12:13-34.

‘Tomorrow will have its own concerns.’ You can rely on this as much as death and taxes! One day at a time, as the AA phrase goes, is right out of the Nazarene’s teachings. Most anxieties are not worth the time and energy wasted on them, for those real fears do not materialize in most cases; and in those justified cases, the majority of time there is little that can be done about them. Each day’s badness, evil, or anxieties is sufficient, so why fret about those which have not yet appeared? Why add to it all by anxiety and those attitudes and actions which it creates?

[25] Hardships of each day are enough: There are those “hardships” which are beyond our control, like an earthquake, or the outbreak of war, or a wave of persecution, or sudden illness. There are those hardships which we bring upon ourselves by bad decisions, laziness, stupidity, or poor preparation.

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Preceding articles

Back from gone #2 Aim of godly people

Matthew 5:38-42 – 5. The Nazarene’s Commentary on Exodus 21:24

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 3 Forgiveness and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 4 Treasures’ and neighbour love

Man enticed to long for more

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Additional reading

  1. 19° century Londoners, religion and heretical opinions
  2. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #2 Purity
  3. Contribution – Contributie, bijdrage
  4. Humble yourselves under the mighty hand of God
  5. When discouraged facing opposition
  6. Fearing the right person
  7. Dealing with worries in our lives
  8. Give your worries to God
  9. Look for today
  10. Rejoicing in the day
  11. God Feeds The Birds
  12. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #1 Prosperity

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Further reading

  1. Today’s Scripture – September 26, 2016
  2. Sermon on Matthew 6.24-34 (Audio)
  3. Two Masters
  4. Bible Study: Insights on the Sermon on the Mount: God or Mammon
  5. Seek First The Kingdom Of GOD: Two Masters – What is Mammon?
  6. FAact Food #673 The English word ‘mammon’ is a direct rip-off from Latin’s ‘mammona’ meaning ‘wealth’. In the New Testament of the Bible, the term ‘mammon’ is associated with greedy pursuit of profit through …
  7. Seek First The Kingdom Of God: Two Masters – You Can Serve Only One
  8. The Idols of the Nations
  9. Mammon: Word of the day for September 13, 2016
  10. Do You Know The Word Mammon?
  11. “Mammon : The desire for wealth personified as an evil spirit or a malign influence. Often mammon:…”
  12. Mammon
  13. Mammon 2
  14. Mammon 3
  15. Mammon, Mountains and Donations
  16. God or mammon?
  17. God and Mammon (Revisited)
  18. God or Money
  19. 24 October: Mammon, money, need and greed
  20. Duchies of Hell: Mammon
  21. Mighty Mammon vs. Almighty God
  22. Christians Side With Mammon. Mammon Sided with Barabbas
  23. The Betrayal of Jesus: Then and Now
  24. Should Christians Buy Stocks?
  25. Immanuel Kant Interlude – Compulsory Idleness
  26. Daily Mass: Whom do you serve, God or mammon? Catholic Inspiration
  27. 12 April, Relics X: Blood Money
  28. James on Justice (An Appeal for Classless Christianity) James 4:1-17
  29. Help Us Dear Lord Not To Call You A Liar – Part 3
  30. Money and Happiness
  31. The greatest world religion? – materialism!
  32. The Almighty Dollar
  33. Do You Love Money?
  34. Need
  35. God Almighty, or the god of money?
  36. God wants us to be free from bondage to greed
  37. You Cannot Serve Both God & Riches
  38. Christianity held hostage
  39. Propensity for Prosperity
  40. Oh Lord Won’t You Buy Me A Mercedes Benz?
  41. Christianity Targeted by Corrupt Government
  42. Worship only God
  43. Prosperity Preachers
  44. The False Doctrine of Prosperity Preachers
  45. I Wrestled With A Preacher In My Dreams

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Man enticed to long for more

From the onset of times the human beings showed the want for more. The woman was enticed by what God asked her not to touch.

Adam and Eve in the garden of Eden

Adam and Eve in the garden of Eden (Photo credit: Wikipedia)

For the first man and mannin the Tree of Knowledge of Good and Evil, in the middle of the Garden of Eden, looked so attractive because they knew it could give something they had  not yet. They too wanted to have knowledge of good and evil like their Creator had. They longed for having as much knowledge and power as their Divine Maker had. This is their greed, because they had everything what a man needs. Everything was provide for by the Most Highest.

Though the thoughts of the man and mannin, Adam and Eve, was preoccupied with gain. They thought it could well be that God hold something hidden for them, which they too could use. As such they did not trust God and showed how they wanted to come on the same level as Him and that they wanted ore than He had given them.

The giving in to the temptation (the nachash) was bringing them to mutiny, revolting against their Divine Maker.

It is that revolt against the Divine Creator that still bothers mankind today. Today also the preoccupation with material things rather than intellectual or spiritual things brings people further away from God. Having received the knowledge of good and evil each individual should know what is good and what is bad. People who have come to the Christian faith for sure should know that when they are preoccupied with material things, that would be definitely wrong.

We do not say that you as a Christian may not have your own house, a car, a television or hifi set. There is no objection against having material things, but the obsession with acquiring and caring for “stuff” is a dangerous thing for the Christian.

Already in the Garden of Eden God gave a signal that He wants an intense connection with man. Man’s thought should go in the first instance to its Maker. After man got expelled from the Garden of Eden God insisted still to have a pure connection with Him, not giving more attention to material objects or subjects, not having idols placed in a higher ranking than the God above all gods.

Man has to be careful how he treats others and how he gives attention and obligation or glorification to others. Any preoccupation, obsession or fascination with anything other than God, man should know, is something what displeases God. He wants us to love us above all persons and above all things. It is with all our heart that we should give honour to the Most High.

“Love the LORD your God with all your heart and with all your soul and with all your strength.” (Deuteronomy 6:5 NIV)

Jesus called that love for God the first and greatest commandment. (Matthew 22:37, Mark 12:30, Luke 10:27). All our passion and prayer and intelligence should go in the first instance to Jehovah God.  When we do that we shall be able to find life.

“”You have answered correctly,” Jesus replied. “Do this and you will live.”” (Luke 10:28 NIV)

therefore we should be very careful and attentive into what we put our energy and for what we want to strive. It is what is deep in our heart that God knows. He knows what we rally want and wherefore we long.  In our heart should be the choice for God and not for material things.

The Elohim, Jehovah God should be our focus. Our eyes should be directed on Him.  He alone is worthy of our complete attention, love and service. To offer these things to anything, or anyone, else is idolatry.

We should recognise that when we are wanting for other things than those which are important in the Eyes of God, than we fall for the weakness of man.

The end of the Edenic period, Adam and Eve are...

The end of the Edenic period, Adam and Eve are thrust into a bleak Antediluvian world. Thomas Cole, 1828 (Photo credit: Wikipedia)

It is true, man is caught up in the cares of the world and the deceitfulness of riches and the desires for other things that have entered this world and choke it. But we should know that the material gain the world wants us to believe would make us happy, is just an empty soap bell.

“but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.” (Mark 4:19 NIV)

We should not be fashioned according to this world, but should listen to the words of the sent ones from God, like to Jesus Christ, and follow the examples of them, living in humility and simplicity, always following not our will but the Will of God.

“Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” (Romans 12:2 NIV)

We must come to see that the word of material wealth proves unfruitful. We are cheating ourselves by thinking that we will be happy or more fulfilled or content if only we had more of whatever it is we are chasing. This is a lie from the father of lies, satan, which every adversary of God still wants us to believe today that we better not believe in God and try to earn as much money as possible in every way we can. Many are using bad ways to gain capital and do not mind what others may think of it or worse what God might think of it. Though for sure God shall take it into account. One day there shall be a moment of judgement for man. Then it will be time to justify for the actions that one has taken.

Those adversaries of God wants us to be chasing after something they know will never satisfy us so we will be kept from pursuing that which is the only thing that can satisfy — God Himself.

Many are blinded by those satans and do not come to see that the financial gain or the material wealth is the mammon, the killer of mankind.

All should know that one cannot serve both God and money.

“”No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.”” (Luke 16:13 NIV)

When we put our eyes on that material gain we shall be deceived and disgusted to continually feeling dissatisfied, never feeling contented. We must seek to be content with what we have, and materialism is the exact opposite of that contentment. It causes us to strive for more and more and more, all the while telling us that this will be the answer to all our needs and dreams.

The infallible Word of God sheds light on how human beings best live and unto what they best give attention in their life. That life does not get its satisfaction in the abundance of the things which a person can come to possess.

“Then he said to them, “Watch out! Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions.”” (Luke 12:15 NIV)

Man’s eyes should be focused on that what is much more important in life than the treasures of this world: the Kingdom of God.

“But seek first his kingdom and his righteousness, and all these things will be given to you as well.” (Matthew 6:33 NIV)

Long before the master teacher Jeshua was born there was a man who had enough material wealth as one of the richest kings of the world. King Solomon had no shortage of anything and had absolutely everything what he desired. Though he also came aware that was not really what brought him happiness.  He declared,

“Whoever loves money never has money enough; whoever loves wealth is never satisfied with his income. This too is meaningless.” (Ecclesiastes 5:10 NIV)

Be aware that whoever loves wealth shall never be satisfied with his income. Perhaps it can take a long time before we come to such awareness. In the end, Solomon came to the conclusion that there is one greater thing we do have to bear in mind.

“Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole [duty] of man.” (Ecclesiastes 12:13 NIV)

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Preceding articles

Building up the spirit of the soul

Back from gone #2 Aim of godly people

Matthew 5:38-42 – 5. The Nazarene’s Commentary on Exodus 21:24

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 3 Forgiveness and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 4 Treasures’ and neighbour love

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Additional reading

  1. God above all gods
  2. An openingschapter explaining why things are like they are and why we may have hope for better things
  3. Bereshith 2 Man and Woman placed in a Royal Garden
  4. Orders for the first human beings and Rebellion against their Maker
  5. The figure of Eve
  6. Moment of getting knowledge and its consequence
  7. Scattered, broken, thwarted reflection of God
  8. Sources of evil
  9. The 1st Adam in the Hebrew Scriptures #4 The Fall
  10. The 1st Adam in the Hebrew Scriptures #5 Temptation, assault and curse
  11. The 1st Adam in the Hebrew Scriptures #6 Curse and solution
  12. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
  13. A Living Faith #4 Effort
  14. Faith and trial
  15. No good thing will he withhold

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Further reading

    1. Living
    2. Need and Want
    3. Livable Wages
    4. Greed
    5. Vanity and Greed
    6. Thingamabobs? I Got Twenty… I Want More!
    7. The Price Of Keep Wanting More.
    8. Greed for money
    9. An irrational reward system
    10. Our Entire Economy Is Based On A Massive LIE That Is Killing People
    11. Greed is God: How economics became a religion
    12. How much is enough?
    13. Too Much Stuff (Part 2)
    14. Enough by John C. Bogle
    15. They Deceived Him
    16. A Holy Judgement 
    17. When Does It All End?
    18. That there are people who are convinced they can give more to their family and should not bother about it proves Jack Bennett with his text: No Shame In Wanting More
    19. But that there are some things we can do without and some things we cannot do without, such as a clean conscience and a useful life, may give to ponder you the text:Quotes of Note #9 On Money & Wealth
    20. The power of greed’: Greed is one of Christianity’s seven deadly sins, and it predates capitalism. In our society, who is greedier – the consumer or the capitalist? Are there any positive aspects to greed?
    21. The Price is Wrong: No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Mat 6:24, ESV)
    22. Rich Toward God While they may not be mutually exclusive, if we are honest with ourselves, they frequently are in competition. Pursuing possessions on earth often has a way of cutting into laying up treasures in heaven.
    23. Avoiding covetous distractions
    24. Quick Thought – Monday, July 17, 2017
    25. Jesus Was Out
    26. Four things that kill the fire of God 
    27. Stop The Greed
    28. Starve the beast
    29. Self-discipline: How Much Land Does a Man Need? by Leo Tolstoy
    30. The Rich Man and Lazarus
    31. Generosity by Johannes Brahms
    32. 2 Kings Chapter 15
    33. No Other Gods
    34. Idols In The Temple, Part One
    35. Why Is God Jealous?
    36. 3 Kinds of Idolatry
    37. Patriotism — self-examination losing out to self-infatuation? “Patriotism is the go-to religion of those who would worship a super-sized version of themselves and seldom quibble to persecute non-believers, foreigners and conscientious objectors. It is a grandiose
    38. Depravity may lie in two extremes
    39. Conversion
    40. Whose God is it anyway?
    41. Modern Romans
    42. Why Make Idols?
    43. Evangelicalism’s Golden Calf
    44. Shabbat Balak: the Holy and the Idolatrous
    45. Weekly Torah Commentary – Mattot-Maasei July 21, 2017
    46. The Problem of American Worship
    47. Whom are you serving?
    48. Verse of the month: July 2017

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  1. Related articles

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 4 Treasures’ and neighbour love

Matthew 6:19-23

d) ‘Treasures’ and neighbor love

|| Luke 11:34-36

MT6:19 “Do not[1] treasure[2] up for yourselves ‘treasures’ on earth where moth and rust consume[3] and where thieves break in and steal. MT6:20 But, treasure up ‘treasures’ in heaven[4] where neither moth nor rust consume and where thieves cannot break in and steal. MT6:21 For where your ‘treasure’ is there your heart will be also.[5] MT6:22 The lamp of the body is the eye.[6] So, if your eye is focused right[7] your whole body will know the Way. MT6:23 But, if your eye is focused wrong[8] your whole body will be blind.[9] So, if the ‘Light’ in you is ‘Dark’[10] – O, how much darkness!

*

[1] Do not: The negative commands of the Nazarene. The phrase “do not” occurs over 200 times in the Gospels. The Nazarene says,

‘Those that love me, my true friends, will keep my commandments.’ (John 14:15; 15:12, 14)

There about 60 “commands” of the Nazarene in the Gospels, some negative, some positive. In the 600 laws of Moses it is estimated by some that 60% are negative and 40% positive. For a complete consideration read Nazarene Commandments©.

[2] Treasure: This is the Greek word from which the English thesaurus comes. The word occurs 15 times in Matthew and Luke. A more modern word for it would be “save” or “store.” Compare Luke 12:20: savings. Various renderings: store up no treasures for yourselves; don’t pile up treasures on earth. Is it fair to state that the Nazarene discouraged “savings” in a material sense? In all the Christian Bible there are only two exhortations to “save.” (1 Corinthians 16:2; Ephesians 4:28) Both deal with “saving” in order to give to those in need. One cannot “save” and at the same time ‘sell belongings to give to the poor’ (Luke 12:33). Unless this be a brief and momentary storage in preparation to give to the needy.

Stop saving! is a Nazarene command not to horde or store despite any supposed encouragement in the Solomonic Proverbs to the contrary. Whatever the Proverbs might counsel, ‘God now speaks by His Son.’ (Hebrews 1:1) This is a severe test of faith when the Western or Capitalist World is encouraging exactly the opposite.

The Nazarene and his disciples lived what he taught. Ghandi noted that Jesus was the only religious leader who actually lived what he preached. Solomon had a yearly income of 666 talents of gold. But, Jesus and Peter were unable to come up with the Temple tax, something like two-bits, and had to resort to a piscerian miracle to pay their proper debt so as not to stumble any (Matthew 17:25-27).

Money, material things, possessions and property (riches) can have a powerful influence on love of neighbor. Nothing can injure relations between friends or brothers more than riches. Seldom do the rich or propertied socialize with the poor or needy. These two classes have been separated from that first moment money was invented.

[3] Consume: It is true that in modern times rust and moths do not have the same affect on money as in the First Century. However, there are still thieves, and more importantly there is always the danger of electronic viruses, or transmission failures, or banking collapses that endanger hard earned savings. There is a prophetic warning in The Apocalypse about a future world power with the capacity to enforce the entire globe to use an “engraving” in order to “buy or sell.” (Revelation ch. 13) So, there are other forms of “moths” and “rust” and “thieves,” as property and financial accounts exist in an electronic atmosphere of computer wizardry always dependent on electric power, and totally under the control of economic powers, constantly manipulating stock markets, and materialistic institutions under the control of greedy persons world-wide.

[4] Heaven: The Celestial Bank protected by God! (Note Luke 12:33, 34: sell and heart; Luke 16:9: friends) Various renderings: WMS: keep on storing up your riches in heaven. Heavenly treasure is God’s view of what is valuable (Proverbs 2:1-9: treasure) and it includes the “gold” of faith founded on Christ (1 Corinthians 3:12 and 1 Peter 1:7: tested faith). The Greek for “treasure” is the English “thesaurus” which is a dictionary of words. This is apropos with regard to the Divine Thesaurus found in the Holy Scriptures (2 Timothy 3:16: inspired).

[5] Where your ‘treasure’ is there your heart will be also: It is left to the heart of each Friend of the Nazarene to determine the degree these teachings will be followed. Each person is in a different set of circumstances. However, the spirit of all of this cannot be ignored (1 Timothy 6:9, 10: materialism). There is no better indicator judging a person’s heart than how one uses and views money (1 John 3:17; James 2:15, 16; Matthew 25:31-46). This is surely “the bottom line” with most persons concerned about earthly credits and debits, unaware of the Divine Accountant who is keeping a perfect set of books (Revelation 20:12-14). Most will find themselves in the “red” with God, and unless they repentantly plead their cause and admit their materialism as a desertion of Christ, they can expect no payment except that gleaned from earthly coffers.

One way to judge the “heart” is what a person talks about. That is, what are the main subjects that occupy a persons dialogue and communications? Is the central topic those things of a spiritual nature, or do material matters dominate speech? (Consider Ephesians 5:3-5, 12)

[6] The lamp of the body is the eye: Still on the subject of earthly or celestial treasures, the Nazarene turns to the eye: what and how it looks at various matters. Light enters the eye as an opening to the body or the entire person as a physical entity. However, spiritual light imbues the inner person, the Nazarene Saint’s Transformed Mind. The purpose of this divine illumination is to direct each footstep in the direction of God’s path (Psalm 119:105: lamp).

[7] Focused right: The Greek involved here is APLOUS and is variously translated “simple, sincere, generous, single, unclouded.” The word occurs in various forms in contexts of simplicity and generosity (Romans 12:8; 2 Corinthians 8:2), sound or sincere (Matthew 6:22; Luke 11:34), and, liberal (James 1:5). It seems to us the Nazarene’s subject is how we view matters and if our eye is healthy, and therefore focuses well, we will look properly on things and persons. The simple eye is generous in giving because it does not fret or worry about tomorrow’s anxieties, and so the view or focus on the morrow is bright with gleaming hopes of that “real life” only God can give (1 Timothy 6:19: real life).

Adam’s “eye” was focused wrongly and rather than see the Tree as harmful he viewed it as good (Genesis 3:6). Note the Nazarene’s offer of “eyesalve” to the materialistic in Revelation 3:17, 18. Compare the beloved Apostle’s thought at 1 John 2:16.

Luke 11:33-36 puts the subject of the well-focused eye in the context of the light hidden under a basket. Verse 34: ‘When your eye is single (simple, sincere, generous, focused) your whole body will be illuminated.’ There are various warnings in Proverbs about eyesight and how one views or does not view something (Proverbs 4:25; 23:31). The Bible provides numerous real-life examples of the improper “eye”: Eve (Genesis 3:6); Achan (Joshua 7:21); David (2 Samuel 11:2).

The association of the eye with the word “generous” is a good one when considering Jesus’ sub theme of neighbor love and charity. Note the word “beholds” at 1 John 3:17 (James 2:15, 16). Note also: ‘The generous eye will be blessed, the one who feeds the poor’ (Proverbs 22:9); and, ‘Eat not the bread of the one with a selfish eye, nor desire his delicacies, for he inwardly figures the expense.’ (Proverbs 23:6)

[8] Focused wrong: Various renderings: KJ: evil; TCNT: diseased; MOF: if your eye is selfish; NOR: if you have poor eyesight. The wicked eye, which is wrongly focused, is the envious one who cannot be satisfied with those things already possessed, but must have more than his neighbor. Such a wrongly focused eye is covetous. The Nazarene warns at Luke 12:15:

‘With eyes wide open, guard against covetousness, because Life does not come from possessions.’

The “evil eye” is greedy and desires more of what his neighbor has and is stingy when it comes to showing love to his neighbor.

[9] Blind: The Greek literally, ‘The whole body will be dark’ inferring blindness.

[10] If the ‘Light’ in you is ‘Dark’: Various renderings are: TCNT: inner light is darkness; WMS: the very source of light in you is darkness. On the exterior there is the appearance of light as an illuminator of souls (Romans 2:19) but inside the divided heart is bedarkened by choices between God and Riches. No greater darkness can there be than the person who thinks by his riches to serve God with extravagant contributions to holy orders – often with show and often with the purchase of another Saint’s soul – believing by such charity the way into the Kingdom of God is purchased.

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Preceding articles

Matthew 5:38-42 – 5. The Nazarene’s Commentary on Exodus 21:24

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 3 Forgiveness and neighbour love

Written down for God to bring us up to a virtuous life

A look at materialism

There is more happiness in giving than there is in receiving

Next:

Man enticed to long for more

Anxiety and neighbor love

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Additional reading

  1. Your position about materialistic desires having conquered the world
  2. Increasing wealth gap of immense proportions in the Capitalist World
  3. Capitalism
  4. The Proper Place of Excess
  5. Materialism, would be life, and aspirations
  6. Charity & Egoism
  7. Learning that stuff is just stuff
  8. The Culture of Excesses- Losing Humanity
  9. Summermonths and consumerism
  10. How to Find the Meaning of Life and Reach a State of Peace
  11. Material wealth, Submission and Heaven on earth
  12. Material gain to honour God
  13. Stop and Think
  14. The Giant evil and danger for the country
  15. Words to inspire and to give wisdom
  16. Not holding back and getting out of darkness
  17. Faith Over Fear
  18. Beginning a Path toward Distributism: A Brief Definition
  19. American Christianity no longer resembles its Founder
  20. How do you define religion?
  21. Reflect on how much idolizing happens
  22. From Winterdarkness into light of Spring
  23. Looking to the East and the West for Truth
  24. Message of Pope Francis I for the 48th World Communications Day
  25. Preparing for the Kingdom
  26. A way to prepare for the Kingdom
  27. Four Pressing Needs in Rural Communities, and How the Church Should Respond
  28. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #2 Instructions and Laws
  29. Blindness in the Christian world

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Further reading

  1. Consumerism
  2. Damned Acquisitiveness
  3. Because we are living in a material world, but I refuse to be a material girl.
  4. Materialism Today
  5. Materialism: Why happiness eludes us
  6. A message about materialism
  7. He is a slave of materialism. Dont buy things you cant afford.
  8. Materialism and the Church
  9. What is Important to You?
  10. Life, lost
  11. The Price is Wrong
  12. Ep 13: Christianity and Socialism
  13. Intro to Minimalism
  14. Our culture is damaging our well-being
  15. Quick Thought – Monday, July 17, 2017
  16. Truth lies not in the middle
  17. How Simple is Living Simply?
  18. What Did the Poor Ever Do to You?
  19. Materialists, their eye on the rear view mirror
  20. What is Right What is Wrong
  21. The Absolute Laws of Science Refute Atheism and Materialism.God scatters
  22. How some rich people are trying to dismantle inequality
  23. charity:water
  24. What would Jesus have us do?

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Back from gone #4 Your inner feelings and actions

People with a different mindset than Christ Jesus

The spirit of a sound mind does not mean just going by what we or others think or feel is reasonable or expedient. In our world were there is still some freedom of speech we can hear lots of different opinions and we can see that certain groups would love to have the majority of people thinking and  handling as they. They are often those who prefer to listen only to their own heart and to take care of their selfish “I” first. they are not so much concerned about others, but see them more as people standing in the way. Certainly now with those refugees, people with an other culture not known to them, which makes them afraid of such people.

They prefer to lean upon their own understanding and are not so much interested in what Jehovah wants. Many of them even do not really believe in Him. Even when there may be many who proclaim to be a Christian, we should see that first of all their faith is not so much in Christ nor in God, and secondly they often do not live according to the teachings of Christ Jesus nor to the Laws of God.

Our own mind and a sound mind

Jesus did not his own will. Likewise we also should try to do the will of the Same One as Jesus did. As the son of man and the son of God, Jesus very well knew the Scriptures, taught from them, and followed the guidance given in them. He told the people around him that he could not do anything without his heavenly Father, Who is greater than him. (John 14:27-31; John 5:17-27) For Jesus it was clear Who was the One with a truly sound mind. when he was in difficulties he (Jeshua/Jesus Christ)turned to his heavenly Father (Jehovah God) and trusted in Him (Jehovah). Jesus also told those around him not to worship him but to worship his heavenly Father and to pray to this God of Abraham, Who is also the God of the Jews and the God of the Muslims.  Normally we all should have the same God of gods to trust and to worship and when facing difficulties or having to make some decision, we should need to turn to Him (Jehovah God). Allah, the Elohim Hashem Jehovah God as the Most High Adonai gave the world His Word. All who love God should go and look into that Word, the Bible, to see what God’s view is. Then we should base our decision on it. That is using the spirit of a sound mind.

God knowing the heart

Let us always remember that

 The heart is more treacherous* than anything else and is desperate.*+ Who can know it? (Jeremiah 17:9.)

and that it is God Who knows the inside out of man.

10 I, Jehovah, am searching the heart,+ Examining the innermost thoughts,* To give to each one according to his ways, According to the fruitage of his works.+(Jeremiah 17:10 .)

The refining pot is for silver and the furnace for gold,But Jehovah is the examiner of hearts.+ (Proverbs 17:3

All of a man’s ways seem right to him,+ But Jehovah examines the hearts.*+ (Proverbs 21:2 )

Heart of Jesus

The God of Abraham, Who is also the God of Jesus knows the Heart of Jesus and our heart – Heart of Jesus (Photo credit: Wikipedia)

We can not hide anything from God. Therefore we should be very careful how we want to be seen by others and that we show them how we are really feeling and thinking. Too many people are afraid of what others would say. Not many are daring to say what they really think and how they really feel.

The way how we think about those coming to live in our regions is for God important. How we are willing to treat them is for God important. Our attitude towards this whole situation is important for God. In these circumstances it shall be that we show our true nature. Nothing shall stay hidden before God.

12 If you say, “But we did not know about this,” Does not the One who examines hearts* discern it?+ Yes, the One who watches you* will know And will repay each man according to his activity.+ (Proverbs 24:12)

Living and doing works according to your faith

Learning to make wise decisions and to carry them out does not come easily. When there is put pressure on you by others with a political agenda it can even become more difficult to stay on the right track.

Recall that the apostle Paul described mature people as

“those who through use have their perceptive powers trained to distinguish both right and wrong.”

The words “through use” and “trained” both imply making continuous and repeated effort, and that is what new ones need to do. (Read Hebrews 5:13, 14.)

We also should remember that we are bounded to living in this system of things were the way man sees it, mostly it shall not be the way God sees it, because mere man sees what appears to the eyes, but Jehovah sees into the heart.(1 Samuel 16:6, 71 Kings 8:39Proverbs 24:12Acts 1:24)

We should know the God of our ancestors and serve Him with a complete * heart + and with a delightful * soul,* for Jehovah searches through all hearts and He has foreseen a purpose for us, going to establish the righteous. there may be many Christians who think they have to do no works any more once baptised, but they shall be surprised. When they do not live according to God’s Law they shall miss the opportunity to enter the Kingdom of God. Yes we are able to miss the boat. (1 Chronicles 28:9; Psalm 7:9; Jeremiah 17:10)

If you prefer to live according to the flesh and keep doing works of the flesh you may be sure there can arise more problems when you have to appear in front of Jesus when he comes back than the problems you will have to face know.

More problems coming into this world

The last few decades we have seen an increase of difficulties on different levels. the bible speaks about that increase which we should consider signs for a coming time where more people shall get against each other and religions shall fight against other religions.

We also shall come to see that not so many Christians are as tolerant as they should be. Being a Christian in certain regions could perhaps not always so easy but also not so difficult to get you uncomfortable. But we are told that it will change. It might well be that Jews, Christians but also Muslims shall come to face very difficult times where they shall be demanded to choose for a certain faith or for a certain action. The false teachers shall try to bring people to other thoughts and having them walk in line with those in power. Believers in God might face the most difficulties, because they could be brought to doubting their faith. For non-believers there shall be no god to look at or to blame.

The media are eager to focus on the many problems and people are easily falling in their trap. Focusing on our worries will not extend our life by even a fraction of a second, let alone improve it. Besides, things often do not turn out as we feared. One scholar put it this way:

“Worry about the future is wasted effort, and the future of reality is seldom as bad as the future of our fears.”

The fact that some countries for decades have been fighting terrorism in its many forms with only limited success gives credence to many fears. Today, people are afraid and terrified for those refugees and for fundamentalist ideas which are preached everywhere and for some Muslim youngsters who tell the world with joy that they are willing to fight for the good cause of their faith. At the same time people wonder how we are going to cope with all those people coming to live in our regions, needing a roof above their head and needing to be fed.

What is troubling most people is the uncertainty of life itself! Sudden death by accident or disaster may seem to lurk around every corner, ready to put an end to everything we hold dear. Such fear and anxiety, plus numerous personal conflicts and disappointments, have made our times precisely what the apostle Paul described:

“Know this, that in the last days critical times hard to deal with will be here. For men will be lovers of themselves, . . . having no natural affection, not open to any agreement, slanderers, without self-control, fierce, without love of goodness.” (2 Timothy 3:1-3.)

Critical times to come

Getting into times were there shall not only be more natural disasters, man shall be creating other disasters which make it very difficult for many people. There shall be so many ideas sounding in the world, so many calling the other a false one, that people shall get muddled and shall have many doubts, giving them the impression that they nowhere to go.

The God Who demands a perfect righteousness and wants that His Word shall be respected and that His creatures shall live according to His Law has had lots of patience with mankind, but to everything comes an end. He also warned man to get to know and see the signs of the coming change and the coming end.

The God Who is sovereign over all the universe, exists simultaneously everywhere all of the time, has unlimited power, wisdom, and knowledge, is not One Who wants His people fighting against other creatures. He is a perfectly loving, just, and merciful God. He has given everybody the opportunity to find ways to have a good life and to find a better life in the time to come. But before the sublime marvellous time for man, he shall be tested a last time in a big battle which shall not be so far away when we look at the given signs.

It is getting time that people shall come to see that the fruits of terrorism have not been freedom and happiness but, instead, death, misery, and ruin. This bad fruitage has filled the 20th century and is starting to overwhelm the 21st. Many would say that rather than the solution, terrorism is one of the problems. The injustice and hatred that lead to terrorism are not God His fault. Wise King Solomon once declared:

“The true God made mankind upright, but they themselves have sought out many plans.” (Ecclesiastes 7:29)

Human badness and demonic influence, not incompetence on the part of God, lie at the root of terrorism. (Ephesians 6:11, 12.)

God has the power to halt violent bloodshed. In Noah’s time “the earth became filled with violence.” (Genesis 6:11) God’s judgement was sudden and complete:

“[God] did not hold back from punishing an ancient world . . . when he brought a deluge upon a world of ungodly people.” (2 Peter 2:5.)

The Bible states a lesson we should learn from the Flood of Noah’s day:

“Jehovah knows how to deliver people of godly devotion out of trial, but to reserve unrighteous people for the day of judgement to be cut off.” (2 Peter 2:9)

God can distinguish between those who sincerely want a better life and those who make life miserable for others. He has set the latter apart for the “destruction of the ungodly men.” But for those desiring peace, he is preparing a new earth in which righteousness is to dwell. (2 Peter 3:7, 13.) Therefore let us be attentional and not fall in the trap those around us are putting in front of us and would love to see the world reacting aggressively against the refugees and against the Muslims.

Badness

Wordslounge

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Preceding articles

Back from gone #1 Aim of ungodly people

Back from gone #2 Aim of godly people

Back from gone #3 Giving worries to God and believing in His promises

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Additional reading

  1. Profitable disasters
  2. Good and bad things in this world
  3. A risk taking society
  4. Securing risks
  5. Facing disaster fatigue
  6. Dealing with worries in our lives
  7. Reacting to Disasters
  8. Signs of the Last Days
  9. May we have doubts
  10. Give your worries to God
  11. Is God behind all suffering here on earth
  12. God has not destined us for wrath
  13. Is God behind all suffering here on earth
  14. I Can’t Believe That … (2) God would allow children to suffer
  15. Bad things no punishment from God
  16. Some one or something to fear #6 Faith in the Most High
  17. Seeing or not seeing and willingness to find God
  18. Looking at three “I am” s
  19. He who knows himself, is kind to others
  20. Your struggles develop your strengths
  21. National Natural Disaster and Bible Prophecy
  22. We are ourselves responsible
  23. If your difficulties are longstanding, try kneeling
  24. Even in tough times remembering the blessings
  25. In Defense of the truth
  26. A Living Faith #4 Effort
  27. Truth, doubt or blindness
  28. Remember there’s a light in the next day
  29. Creator and Blogger God 9 A Blog of a Book 3 Blog about Prophecy
  30. God’s Plan, Purpose and teachings
  31. Trusting, Faith, Calling and Ascribing to Jehovah #15 Exposition before the Creator
  32. Signs of the Last Days
  33. Preaching to an unbelieving world
  34. I Only hope we find GOD again before it is too late !

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Further reading

  1. How the Migrant Crisis is Tearing Europe Apart
  2. Atheist Alliance International Struggle With Stats
  3. Terrorism is not an ethnic trait – it’s a malady wrought by social, religious extremism
  4. Rinos and Cinos
  5. IFB Churches and Women
  6. Fundamentalists and the “Stupid Sumbitch”
  7. A House Divided: How Hatred Aimed At Any Group, Is an Assault On Us All
  8. Stop Your Doing is Not the Gospel
  9. When you feel like you are in a tough situation
  10. I love the smell of rejection in the morning
  11. Love without reservation
  12. He is Faithful and Just
  13. Learn To Enjoy The Journey Of Life
  14. Napping my heart
  15. Badness
  16. Hidden scars
  17. More than meets the eye
  18. Repentance
  19. Growing a more useful mindset than fear.
  20. Why Don’t Moderate Muslims Denounce Terrorism?
  21. Why do Christians Insist on Fighting?
  22. “I” Speaks On To Me (3/4)
  23. The Silence (3/5)
  24. Bad Like Me
  25. broken words for sale
  26. What to say?
  27. God, Help Me Not to Hate Those Who Hate
  28. Trump: “‘Oh freedom of speech, freedom of speech.’ These are foolish people.”
  29. The Frozen-Chosen Church?
  30. The Price of Forgiveness?
  31. Das Spiel mit der Angst
  32. La Horca Moderna

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Zsion, Zion and Sion Mom Security Party Signal for the Peoples!

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A discussion of interesting books from my current stock A WordPress.com site

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Musings on theology, apologetics, practical Christianity and God's grace in salvation through Jesus Christ

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Reviewing Publications, History, and Biblical Literature

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Hier bestudeer ons die redes vir die verskille in Bybelvertalings.

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The official website of Michael Bradley - Author of novels, short stories and poetry involving the past, future, and what may have been.

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van zaadjes in volle grond tot iets lekkers op het bord

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JW Current Apostate Status and Final Temple Judgment - Web Witnessing Record; The Bethel Apostasy is Prophecy

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Spiritual Shots to Fuel the Conqueror Lifestyle

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Truth Behind the "Truth"

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