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Posts tagged ‘Son of David’

Matthew 9:35-38 – Looking at Jesus our shepherd

Matthew 9:36 (translation by )
Seeing the crowds, he had compassion for them, because they were harassed and thrown down like sheep with no shepherd.

Can you imagine how a flock sheep would behave when there is no leader around them or no shepherd?

The people listening to Jesus knew about harvesting. But we can wonder if the fishermen would have understood Jesus talking about a master of the harvest and a harvest truly being plenteous, but only having a few labourers. We can look forward to a rich harvest but still have to see that the workers are few.

People should come to see that the son of man, who is also the son of David and the son of God at the same time, as the sent one from God is next to the King also the Good Shepherd who wants all his sheep to be saved. Just as a shepherd looks after his flock when he finds himself among his scattered sheep, so Jesus also will look after his sheep, the people who God has given him. Though at his time like in our time they need rescue from all the places where they were or are scattered when it was or is cloudy and dark. (Ezechiel 34:11–12, 15–17) Like the Adonai Elohim will seek the lost, bring back the outcasts, bandage the broken, and strengthen the sick, He has given the world His only begotten beloved son to heal them and to gather them.

In this ninth chapter of the Gospel of Matthew we could see how Jesus takes care of those who are willing to belief in him and for those who put their hope in him. He is there for the needy and helpless people. Throughout the gospels we can see that Jesus was patient to listen to people and to answer their questions. He spoke to crowds, fed them, healed the sick and reached out to outcasts, even not to be afraid to mingle with them or to eat with them. Therefore he got criticized (Matthew 9 & 15)

In this world people could see many kings. But none of them managed to be as good as the king God would provide from the seed of king David.

Among the scattered sheep in exile, Ezekiel explained that God had to remove the bad kings; yet he also promised that God would raise up a son of David to rule over them again:

Ezekiel 34:10, 23 (NIV)
10 This is what the Sovereign Lord says: I am against the shepherds and will hold them accountable for my flock. I will remove them from tending the flock so that the shepherds can no longer feed themselves. …
23 I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd. {
Jesus our shepherd (Matthew 9:35-38)}

Jesus looked at the people around him and could feel their agony.

writes

sheep harassed (skullō) and thrown down (rhiptō) under empire after empire (9:36).

But just as God had said, the promised king now stood among them in the person of Jesus. He was the ruler anointed to restore David’s kingship, the shepherd of Israel. Matthew has already used that language to describe Jesus as their king:

Matthew 2:6 (NIV)
But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.

When Matthew speaks of Jesus’ authority, this is what he means. He is Israel’s shepherd. That’s what Jesus was doing:

  • announcing the good news of the kingdom;
  • being the shepherd who restores his people (9:35).

That’s what he’s been doing since the start (compare 4:23).

The unshepherded sheep of Israel were scattered all over the ancient world in Jesus’ time. Drawing them back into the care of the Davidic shepherd would be a massive task.

For Jesus, it felt like standing in a field with a massive crop around him, and only a few workers to help bring them in (9:37). That’s why he asked his disciples to go and petition the Lord of the harvest to send out workers right across the harvest field, to every corner where the sheep were scattered (9:38).

The king will not complete this harvest alone. He appoints workers for his government, delegating his regal authority to those who ask him for help to harvest, to bring the earth back under his kingship (10:1).

We are not individual sheep, searching for existence in postmodern isolation for fear of being harassed and mistreated. We belong to the shepherd. He’s everyone’s shepherd. And the shepherd is drawing the scattered sheep together into a kingdom where we belong, a community where we care for each other the way the shepherd cares for us.

 

What others are saying

G. K. Beale, The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God (Downers Grove, IL: InterVarsity Press, 2004), 174:

The miracles were a sign of the inbreaking new creation, where people would be completely healed.

Craig Blomberg, Matthew, New American Commentary (Nashville: B & H, 1992), 166:

The language of “sheep without a shepherd” echoes Num 27:17 and Ezek 34:5, in which the shepherd is most likely messianic (cf. Ezek 34:23). Similar sentiments will well up in Jesus again at the feeding of the five thousand (Mark 6:34). As in the days of the prophets, the rightful leadership of Israel had abdicated its responsibility, as demonstrated by its inability or unwillingness to recognize God’s true spokesmen. “Harassed and helpless” literally means torn and thrown down (cf. Berkeley, “mangled and thrown to the ground”). Predators, and possibly even unscrupulous shepherds (Zech 10:2–3; 11:16) have ravaged the sheep. Verse 36 provides a stinging rebuke to the Pharisees, scribes, and Sadducees.

Craig S. Keener, The Gospel of Matthew: A Socio-Rhetorical Commentary (Grand Rapids, MI: Eerdmans, 2009), 309:

The term Jesus uses for “workers” here recurs in 10:10 (cf. 20:1), indicating that the workers Jesus wished to send forth into the harvest were his own disciples. … After commissioning them to pray for “workers,” Jesus commissioned them as “workers” (10:10).

 

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Preceding articles

More than just a man with authority of speaking

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:27-31 – Blind Men Healed

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

Matthew 9:32-34 – The Nazarene’s Commentary: Speechless Demoniac Healed

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Matthew 9:35-38 – The Nazarene’s Commentary: A Preaching Tour in a Great Harvest

Authority from the One God to one mediator between God and men

Hebraic Roots Bible Matthew Chapter 28

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Additional reading

  1. Written down in God’s Name for righteousness
  2. Bible, helmet of health, salvation and sword of the spirit
  3. Counterfeit Gospels
  4. Many forgot how Christ should be our anchor and our focus
  5. A birthday passed nearly unnoticed
  6. Missional hermeneutics 4/5
  7. Atonement And Fellowship 2/8
  8. Looking for a shepherd for the sheep and goats
  9. Others that hinder the message
  10. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  11. Which Christians Actually Evangelize
  12. Jesus … will come in the same way as you saw him go

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Further related articles

  1. Jesus!
  2. Solemnity of Jesus Christ the king- (A): Jesus is King, Shepherd and Judge.
  3. Jesus-Shepherd for All Who Believe
  4. Names of Jesus – The Good Shepherd
  5. “Why Is Jesus the Good Shepherd?”
  6. Jesus: The Good Shepherd (ready writer)
  7. Jesus The Good Shepherd (by Grace Apocalypse)
  8. The Sheep of God’s Pasture
  9. The Good Shepherd
  10. Jesus – My Good Shepherd
  11. Jesus is for Kings and Shepherds
  12. The Compassionate Jesus
  13. Called by Jesus the shepherd of your soul
  14. How does Jesus meet our needs?
  15. Every Good Work
  16. What They Really Need
  17. All You Have to do is Follow Jesus!
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Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

In this chapter we find Matthew attempting to present Jesus as a unique person who is the long-awaited son of David, the Messiah who performed miracles by the power of God.

File:Christ heals a demoniac; a demon is expelled into the air. E Wellcome V0034995.jpg

Christ heals a demoniac; a demon is expelled into the air.

In Matthew 4 we came already to read that reports about Jesus circulated as far as Syria and that lots of people wanted to come to see Jesus for his miracles. All sorts of ill people where also brought to Jesus, those faring badly, having a variety of diseases and afflicted with torments, the demon-possessed, the moonstruck and paralytics – so that Jesus could cure them.

in his writing of looks at this miracle worker who does not seek people’s approval so he can become their king. Marcus Ampe talking on that subject asks us also to look at Jesus who knows very well his position to be the sent one from God, the heavenly Father Who is greater than Jesus, and without Him Jesus can do nothing.

“Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.” (Joh 5:19 NIV)

“”You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.” (Joh 14:28 NIV)

Jesus may see himself as the divinely appointed king (like Browne writes), but he is aware that it is God Who gave him this authority to take on that position. In a way, to show his position, so that people could recognise him as the Messiah and future king he uses his regal authority to remove every form of oppression from his people.

Browne asks us to look at Jesus his track record:

  • He brings lepers back into the community (8:1).

  • He helps a Roman officer who recognizes his authority (9:5-13).

  • He lifts sickness and spiritual oppression from his people (8:14-17).

  • He stills the storm that threatens his followers (8:23-27).

  • He takes someone who was financing Israel’s oppression, giving him an appointment in his own government (9:9-13).

  • He restores a dead daughter to her grieving parents (9:18-26).

  • He restores sight to blind people (9:27-31).

  • He sets free someone whose speech was bound (9:32-34). {Do you recognize the king’s authority? (Matthew 9:32-34)}

Can you imagine how people would be astonished seeing such incredible things?

ElishaRaisingShunammitesSon.jpg

Elisha raising the Shunammite’s Son, early 1900s Bible Card illustration

The crowds marvel at this concerted effort by their anointed king to release God’s people from every form of oppression. They can’t recall ever seeing anything like it. There’s been nothing like this since the exile 600 years ago. They recall the days of Elijah and Elisha when God had done astounding miracles to challenge Israel’s evil rulers like Ahab and Jezebel. They consider the days of Moses when God led them out of Egypt and created them as his nation. No, there had never been such a demonstration of divinely delegated authority: {Do you recognize the king’s authority? (Matthew 9:32-34)}

Matthew 9:33 The crowds marvelled:

“Nothing like this has ever been brought to light in Israel.”

In front of them is there that promised one from God, the son of David who would reign over God’s people in every generation (Matthew 9:27; 2 Samuel 7:16). His house and his kingdom was to be made sure forever, his throne established forever. Whilst people yearned for the Son of David to restore the kingdom to Israel (Psalm 89:49; Isaiah 9:7; Ezekiel 37:24). Now the people of Israel have a shepherd in their midst who walked in the ordinances of God. Now they could hear those who got a huge change in their life, even blind people came to “see” what Jesus was doing, and publicly proclaiming him as Israel’s long-awaited king.

The king is present. His authority — his appointment by God as ruler of his people — is evident to everyone.

Well, almost everyone. There are sour grapes:

Matthew 9:34 But the Pharisees were going,

“It’s by the ruler of the demons he casts out demons.”

Later the Pharisees would repeat that it was by “Beelzebub the prince of the devils” Jesus was casting out devils.

“22  Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. 23 All the people were astonished and said,

“Could this be the Son of David?”

24 But when the Pharisees heard this, they said,

“It is only by Beelzebub, {Greek Beezeboul or Beelzeboul; also in verse 27 } the prince of demons, that this fellow drives out demons.”

25 Jesus knew their thoughts and said to them

“Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. 26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges.” (Mt 12:22-27 NIV)

Browne asks us to remember how

the Pharisees were upset with Jesus for hanging around with “sinners,” sharing meals with them (9:9-13). That makes Jesus unclean in their view. How could an unclean person have authority over unclean spirits? Presumably the head of the unclean spirits could tell the spirits where to go, so they figure he must be in league with Satan (9:34).

Why were the Pharisees so blind? Why couldn’t they see what was obvious to everyone else? Jesus is liberating his people from every form or oppression, across such a wide spectrum. How could they miss all the colours of God’s liberating power at work in him, and imagine that he was in league with the enemy that wanted to destroy God’s people?

The Pharisees had a certain authority over the communities of Israel (to the extent that you could say they had authority while under foreign rule). They need to quash Jesus’ authority if they don’t want to yield theirs. They must paint him as a traitor; otherwise they themselves will be seen as traitors for failing to recognize his authority.

This confrontation increases exponentially from this point. On one side stands the king appointed by God. On the other side stand the self-appointed shepherds of Israel. They accused Jesus of siding with God’s enemy, but who are the real traitors who want to bring down God’s appointed king?

The kingdom conflict has begun. Either you recognize Jesus’ authority, or you oppose him. There is no neutral ground.

What others are saying

Michael J. Wilkins, Matthew, NIV Application Commentary (Grand Rapids, MI: Zondervan, 2004), 374:

Without eyes of faith the Pharisees cannot see beyond their parochial experience that God is doing something unique in Israel in the word and work of Jesus. So they gather their opposition to Jesus, both protecting their religious domain and thinking they are protecting the people from Jesus. This is an ominous tone, which tragically sets a trajectory for the cross that will inevitably come.

R. T. France, The Gospel of Matthew, New International Commentary on the New Testament (Grand Rapids, MI: Eerdmans, 2007), 369:

But perhaps, as this is the final crowd reaction in this anthology of works of power, we should read it as an evaluation not merely of this one exorcism but of the whole range of Jesus’ miracles which these two chapters have set out: others might perform the occasional exorcism, but this man’s ministry of deliverance is on an altogether different scale. A similarly climactic effect, but in an ominously different direction, is achieved by the Pharisees’ accusation. They do not deny Jesus’ power, but question its source. Such a total and offensive repudiation of his authority brings the growing hostility to a new level, and suggests a breach which is now irreparable.

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Preceding articles

More than just a man with authority of speaking

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:27-31 – Blind Men Healed

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

Matthew 9:32-34 – The Nazarene’s Commentary: Speechless Demoniac Healed

Authority from the One God to one mediator between God and men

Hebraic Roots Bible Matthew Chapter 28

Hebrew inscriptions on ancient slab of marble near Lake Kinneret

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Additional reading

  1. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
  2. A birthday passed nearly unnoticed
  3. A god who gave his people commandments and laws he knew they never could keep to it
  4. This is an amazing thing
  5. I can’t believe that … (3) miracles can happen
  6. Why think that (2) … Jesus claimed to be something special
  7. Truth, doubt or blindness
  8. 1,500-year-old marble tablet at the Sea of Galilee suggesting place was once a Jewish or Jewish-Christian settlement
  9. Newly-found document describing a miracle by Iēsous de Nazarenus
  10. Servant of his Father
  11. Memorizing wonderfully 31 Son of David and God’s Kingdom
  12. Marriage of Jesus 2 Standard writings about Jesus
  13. Patriarch Abraham, Muslims, Christians and the son of God
  14. Entrance of a king to question our position #1 Coming in the Name of the Lord
  15. Entrance of a king to question our position #2 Who do we want to see and to be
  16. Infinite payment of sin by the son of God
  17. Authority given to him To give eternal life
  18. Blindness in the Christian world

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Related articles

  1. The Miraculous Conception and Birth of Christ
  2. Virgin birth shows us the gospel
  3. “Put aside for a moment what you hear me say about myself and just take the evidence of the actions that are right before your eyes.” ~Jesus
  4. Touched By God
  5. “Do you see anything?” ~Jesus
  6. Thoughts on Jesus and Miracles
  7. Authority
  8. Thirty Days of Jesus: Day 25, Jesus’ authority
  9. Authority and Power or Authority or Power
  10. By the Authority of Jesus Christ we bind the ministers of Satan.
  11. Passion Week VI
  12. The Authority of Jesus
  13. The Authority Of Jesus~ Don Merritt
  14. “The authority of Jesus” by Thomas Schreiner
  15. Sermon: Jesus’ authority (K Pedersen)
  16. The Power and Authority of Jesus (Revelation 1:15)
  17. Jesus’ Authority
  18. The authority of Jesus challenged?
  19. Why the “Mythical Jesus” Claim Has No Traction with Scholars
  20. Mark Lesson 8: The Nature and Authority of Jesus
  21. the unique authority of Jesus
  22. New Sermon – Jesus is Higher
  23. Conquering!
  24. Jesus, Please!
  25. Phillip Medhurst’s Bible in pictures 173 Jesus raising Lazarus from the dead
  26. “You haven’t a shred of authority over me except what has been given you from heaven.” ~Jesus
  27. The terrible power of the angry mob and the God who stands firm
  28. Jesus Christ Exercises Kingdom Authority Today
  29. King of kings
  30. A New Kingdom
  31. We Might Have Missed Something in “Faith Like a Child”

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

At the beginning of the first century  in Asia people started to hear about a special man, having such incredible gifts he could do wonders. The Nazarene knew he was send by the Only One True God, Who had given him authority to speak in His Name and to act in His Name. Jesus very well knew that he could do nothing without his heavenly Father.

“Jesus gave them this answer:

“I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.” (Joh 5:19 NIV)

We do find the son of man to be the son of David and the son of God, being humble enough not to boast about his gifts (which he received from the Most Almighty). The Scriptures tell us that the Nazarene master in no way was a self-aggrandizing publicity glutton. At several occasions we even find Jesus requesting the recipients of his healing to keep their miracle discreet.  Now, anyone aiming to become a celebrity would do the opposite.

In the story for today we find two blind beggars who had heard that Jesus was going to pass. They waited for him in the hope the Nazarene miracle worker would heal them. However, Jesus walked right past, no sign giving to stop for healing them. The two blind beggars were so disillusioned that Matthew 9:27 tells us,

“As Jesus went on from there, two blind men followed him, calling out,

“Have mercy on us, Son of David!”” (Mt 9:27 NIV)

File:JesusHealsTwo.gif

Jesus heals two blind men by Julius Schnorr, 19th century

In Matthew 7:8 we already got to know that those who ask shall receive and those who seek shall find. Here the blind man called Jesus “Son of David” in recognition of his Messianic position. Matthew notated it as a sign we may not overlook, having with this Nazarene master teacher the seed of David and the Word of God having come into the flesh (God’s promise in the garden of Eden).

The blind man calling for Jesus gave Jesus his proper title.

in his bible translation gives it this way:

Matthew 9:27-31
27 As Jesus moved on from there, two blind people followed him shouting,

“Have mercy on us, son of David.”

28 After entering the house, Jesus approached the blind people and said to them,

“Do you believe that I am able to do this?”

“Yes, Lord”

they replied. 29 Then he touched their eyes saying,

“According to your faith, let it be to you.

  30 Their eyes were opened. Jesus strictly ordered them,

“Make sure no one knows!”

31 But when they went out, they spread news of him across that whole land.

in his posting of September 11, 2017 explains

They’re blind, but they see Jesus’ significance. He is Son of David (9:27). God had promised that a son of David would reign over God’s people in every generation (2 Samuel 7:16), though that had ceased to be 600 years before Jesus’ time. People yearned for the Son of David to restore the kingdom to Israel (Psalm 89:49; Isaiah 9:7; Ezekiel 37:24). These two blind people “see” what Jesus is doing, and publicly proclaim him as Israel’s long-awaited king.

For Matthew, this title has enormous significance. He opened his Gospel by pointing us to Jesus as the Messiah, the son of David (1:1). It’s a title he includes ten times (1:1, 20; 9:27; 12:23; 15:22; 20:30, 31; 21:9, 15; 22:42). Why is it so significant? Because the arrival of the king portends the restoration of the kingdom.

In the Old Testament several warnings are given to recognise the promised one from God. By now people had to be able to come to see who it would be or who was able to be that promised Ma·shiʹach (Messiah), in Greek the  Khri·stosʹ, meaning “Anointed One”, who was also recognised as such by Simon Peter (Mt 16:16). The Nazarene master teacher being the Heir of the Kingdom covenant that was to be fulfilled by someone in David’s lineage. Matthew also traces Joseph’s ancestry and shows that Jesus as Joseph’s adopted son was the legal heir to David’s kingship.

In the past was also written that the blind would come to see, indicating the literal and the spiritual blind people.

“4 say to those with fearful hearts,

“Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.”

5  Then will the eyes of the blind be opened and the ears of the deaf unstopped. 6 Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert.” (Isa 35:4-6 NIV)

“In that day the deaf will hear the words of the scroll, and out of gloom and darkness the eyes of the blind will see.” (Isa 29:18 NIV)

“6 Having said this, he spat on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam” (this word means Sent). So the man went and washed, and came home seeing.” (Joh 9:6-7 NIV)

“The blind receive sight, the lame walk, those who have leprosy {The Greek word was used for various diseases affecting the skin—not necessarily leprosy. } are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.” (Mt 11:5 NIV)

It would take some time before the apostles would be sure who Jesus is

“Simon Peter answered,

“You are the Christ, {Or Messiah; also in verse 20 } the Son of the living God.”” (Mt 16:16 NIV)

They looked forward to a ruler in their time to get rid of the Romans. For them it was still the worldly Kingdom having the Jews liberated from their oppressors.

looks also to what others are saying:

Michael J. Wilkins writes about the expression “son of David”, Matthew, NIV Application Commentary (Grand Rapids, MI: Zondervan, 2004), 372–373:

This expression [Son of David] refers to the promise of the messianic deliverer from the line of David whose kingdom will have no end (2 Sam. 7:12–16; cf. Pss. Sol. 17:23). The messianic age promised to bring healing to the blind (Isa. 29:18; 35:5; 42:7) … These men have profoundly connected Jesus with the prophecies of the Son of David who will heal blindness (cf. 12:22–23; 21:14–15), and they ask for that gift of messianic mercy.

Examples of the recent development of “personal saviour” language:

D. L. Moody, Life Words from Gospel Addresses of D. L. Moody, ed. G. F. G. Royle (London: John Snow & Co., 1875), 69 (emphasis original):

We must have Christ in our hearts as a personal Saviour, not only delivering us from the pit of hell, but saving us from our sins.

C. H. Spurgeon, “The Free-Agency of Christ,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 48 (London: Passmore & Alabaster, 1902), 22:

Seek for personal faith in a personal Saviour. You were born alone; you will have to pass through the gates of death alone.

R. A. Torrey, How to Work for Christ a Compendium of Effective Methods. (Chicago; New York: James Nisbet & Company, 1901), 136–137:

If one is skeptical on this point [hell], though a Christian (in that he has accepted Christ as a personal Saviour) it is well to show him the teaching of God’s Word.

ends with saying

Some even equate Evangelicalism with “personal saviour” language e.g. George A. Rawlyk, Is Jesus Your Personal Saviour? In Search of Canadian Evangelicalism in the 1990s. (Montréal: McGill-Queen’s University Press, 1996).

When such special thing (a miracle) happened to them they could not stay quiet.

They couldn’t contain their excitement due to being healed. May we always share the Gospel with fervor and passion. {Faith for Healing}

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Preceding

Matthew 9:18-26 – The Nazarene’s Commentary: On the Way to Raise a Ruler’s Daughter a Woman is Cured

Matthew 9:18-26 – What others say about Jesus knowing how to care for people

Matthew 9:27-31 – Blind Men Healed

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Related articles

  1. Personal Saviour or Son of David? (Matthew 9:27-31)
  2. Bonus Post: The Passion Narrative
  3. Matthew 9:24
  4. Faith for Healing
  5. What Am I Grateful for Today? – Sight
  6. Being Led by the Holy Spirit
  7. Believe and Receive
  8. Jesus’ Subtle Kingdom

Matthew 9:27-31 – Blind Men Healed

Matthew 9:27-31 – Blind Men Healed

MT9:27 Traveling from there two blind men followed Jesus, crying out,

“Have mercy on us, Son of David!”[1]

MT9:28 After entering the house the blind men approached Jesus who said to them,

“Do you believe I am able to do this?”

They said,

“Yes, Master!”

MT9:29 Then Jesus touched their eyes, saying,

“Let it happen according to your own faith.”

MT9:30 And their eyes were opened. Then Jesus sternly charged them,

“See to it that nobody learns of this.”[2]

MT9:31 But when these left they made it public throughout that whole area.

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[1] Son of David: A recognition that Jesus is the Messiah. The designation occurs at Matthew 12:23; 15:22; 20:30, 31; 21:9, 15; Mark 10:47, 48; Luke 18:38, 39.

[2] See to it that nobody learns of this: This must be subtle reverse psychology, for no matter the warnings of the Nazarene it has the opposite affect.

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Preceding

Matthew 9:18-26 – The Nazarene’s Commentary: On the Way to Raise a Ruler’s Daughter a Woman is Cured

Matthew 9:18-26 – What others say about Jesus knowing how to care for people

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Related articles

  1. Believe and Receive
  2. “Nothing like this has ever been seen in Israel”
  3. 37. Miracle Worker (1)
  4. Being Led by the Holy Spirit
  5. Unveiling Our Heritage…
  6. A Blind Man in Bethsaida is Healed
  7. Jesus the Healer
  8. Healed to be holy

Matthew 9:14-17 – What others are saying about feasting at the sinners’ table instead of fasting for God’s table

posted on Managing criticism (Matthew 9:14-17)

In his writing he looks at the disciples of John the baptist and the disciples of the king of the kingdom and how Jesus handled criticism.

He copped it from the scribes (9:3). He copped it from the Pharisees (9:11). Now he cops it from friends: John the Baptist’s disciples:

Mathew 9:14 (his translation) Then John’s students came to him saying, “How come we and the Pharisees fast often, but your students don’t fast?”

Browne writes

Jesus understands how disillusioned John’s disciples feel. His first reaction is empathy. They’re grieving. Their leader has been taken from them. When the day comes when Jesus is taken away, his disciples will be grieving and fasting too:

9:15 Jesus said to them,

“It’s not possible for the bridal party to grieve when the bridegroom is with them. The days will come when the bridegroom is taken from them, and they’ll fast then.

We may not miss the main point.

Like a people separated from their heavenly sovereign, Israel has lamented and fasted so long for the coming of the one who would restore the Davidic kingship. Now the son of David is among them! Jesus is the bridegroom they’ve been waiting for. The king is here. This is no time for mourning. You may have been grieving in the past, but you can’t attend a wedding dressed in black with sorrow written all over your brow! This is a day of celebration. God is at work among his people again. His Messiah is leading the nation in joyful feasting.

Browne looks at the people who find change difficult and feel nostalgic about the old ways, the familiar ways, things they’ve grown up with.

Israel had been fasting and grieving for so long that lament now defined their faith. They could not imagine a kingdom characterized by feasting rather than fasting.

So Jesus tells two stories to make the point that they cannot mix the old and the new. They must let go of the familiar to experience the kingdom being established in Jesus. If they try to hold onto the old, they’ll lose both the old and the new:

9 16 No one puts a patch of new cloth on an old garment; for the fullness of it pulls away from the garment and the tear becomes worse.
9 17 Neither to you put new wine into old wineskins; if you do, the wineskins break, the wine is spilled and the wineskins are ruined. You put new wine in new wineskins and both are preserved.

Jesus is re-establishing the reign of God over humanity. Their old mourning clothes seemed so appropriate to the kingdom that disintegrated in Old Testament times, but those old garments cannot hold the new cloth of the kingdom being establishing under his kingship. Try to patch them together, and you lose both. The old leather wine bottles they’ve used for so long cannot contain the fresh fermenting wine of the new kingdom. Jesus understands their nostalgia, but they can’t have it both ways.

Jesus extended genuine empathy to those who struggled to adapt, while at the same time being crystal clear that they must relinquish the familiar to experience life under his kingship.

What others are saying

R. T. France, The Gospel of Matthew, New International Commentary on the New Testament (Grand Rapids, MI: Eerdmans, 2007), 356:

For John’s disciples that indicated a movement which did not take its religious commitment seriously, and the feasting in Matthew’s house only deepened their suspicion. In their different ways the Pharisees, John’s disciples and the Jesus circle were all renewal movements within first-century Judaism, and this brief encounter serves to draw out their distinctive approaches and priorities.

Craig S. Keener, The Gospel of Matthew: A Socio-Rhetorical Commentary (Grand Rapids, MI: Eerdmans, 2009), 300:

Weddings generally lasted seven days … Weddings were a matter of joy with which any signs of sorrow seemed conspicuously incongruent … The Gospels’ readers would probably catch an allusion that Jesus’ first hearers missed: Jesus is the groom of God’s people in the coming messianic banquet foreshadowed in their table fellowship (22:2; 25:10–13). The “taking” of the bridegroom, of course, is a veiled reference to the impending crucifixion.

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Preceding article

Matthew 9:14-17 – The Nazarene’s Commentary: The Bridegroom and Fasting

Nazarene Commentary Matthew 4:5-7 – A Temptation to Test God

Matthew 4:5-7 – A Temptation to Test God

|| Luke 4:9-12

MT4:5 Then the Devil took Jesus along into the Holy City[1] and stationed him on the Temple[2] battlement MT4:6 and the Devil said to him, “If you are a son of The God hurl yourself down, for it has been written [in Psalms],[3] ‘He will give His angels charge regarding you and upon their hands they will lift you so you will never strike your foot[4] upon a stone.’” [Psalm 91:11, 12] MT4:7 Jesus replied to the Devil: “Again it is written,[5] ‘You shall not put YHWH your God to the test.’[6] [Deuteronomy 6:16]

*

Fotografía del Templo de Jerusalén en la maque...

Maquete of the Temple in Jerusalem (Photo credit: Wikipedia)

After being led by the Pneuma to be tempted into the desert [see also (James 1:13,)] Jeshua, the son of God, was taken to  the pinnacle of the temple, to overlook the city of Jerusalem, which has to be the capital of the Kingdom of God. Jesus once again is mislead by the thoughts which promise him that angels on their hands shall bear Jesus up when he jumps from the high wall.

Jesus did not want to test God. He had enough trust in Him and knew everything would happen like God had it in His Plan according His time set. Jesus also did not need a sign to have a proof who he was.  He was well aware that he was a son of David, a son of Abraham and a son of God. He also knew very well that God is the Most Powerful of all beings. He did not have to get a prove of that.  Satan, the adversary of God, also knows it very well that God is the Omniscience, Omnipotent, Absolute Sovereign. Both knew how the Elohim Hashem is the Most High Almighty Who conducts His army of angels like He wants to do it.

Jesus himself had to believe he was a son of God, like we should have to believe that as well likewise that Jesus is the sent one from God and not God Himself.

“”I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.” (John 5:24 NIV)

In this world we may find lots of people who want to find out if God really exist or would do this or that for them. We also may find lots of people who have changed their god because when they prayed, asking their god to do a certain thing, when he did not do that, they left him or her. (This happens a lot in South America, where so called Catholics have a pleiade of gods and goddesses.)

In this fragment we do hear again one of the many “ifs” the adversary of God sows in the world.
He brings up to the sent one from God:

  1. If thou be the Son of God, turn stones into bread {#Mt 4:3 }
  2. If thou be the Son of God, leap from the top of the temple {#Mt 4:6 }

which shall later be repeated

At the Cross, if thou be the Son of God, come down from the cross

  1. The cry of the rabble {#Mt 27:40 }
  2. The cry of the soldiers {#Lu 23:37 }
  3. The cry of the thief {#Lu 23:39 }

Today in Christendom we still find lots of people who still not want to believe Jesus is the son of God, but prefer to make him a god son, hoping that he would do more and better things than his heavenly Father the Only One True God. They keep preferring to believe in some one who could be seen instead of trusting the One no man can see and live.

**

[1] Holy City: Jerusalem. The New Jerusalem is called “the holy city” in the Book of Revelation (Revelation 11:2; 21:2, 10; 22:19).

[2] Temple: The Greek here is HIEROU.

[3] It has been written [in Psalms]: The Devil quotes Scripture. The quotation is Psalm 91:11, 12.

[4] Your foot: Is there a sarcastic allusion to Genesis 3:15?

[5] Written: The quotation is from Deuteronomy 6:16.

[6] Test: Compare 1 Corinthians 10:9.

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Preceding

Nazarene Commentary Matthew 4:1-4 A Wilderness Temptation

Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning

Jehovah God Maker of the entire universe served by a well-trained army

Next:

Nazarene Commentary Matthew 4:8-11 – A Temptation to Gain World Rule

Nazarene Commentary Matthew 4:12-17 – Galilee Saw A Great Light

Nazarene Commentary Matthew 4:18-22 – The Calling of the First Disciples

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

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Additional reading

  1. satan or devil
  2. First month of the year and predictions
  3. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  4. Patriarch Abraham, Muslims, Christians and the son of God
  5. A Start for looking at the unseen and the treasure to look forward to
  6. Looking at the seen and going for the unseen
  7. Song of Praise for the Elohim Set-Apart
  8. God’s wrath and sanctification

+++

Further reading

  1. Daniel Fast
  2. April 10, 2016
  3. Exodus 17:2 Testing The Lord By Grumbling
  4. Judges 6:36 | Fleece Moment
  5. The Temptation of Jesus
  6. January 7 Matthew 4:1-11
  7. SMS 145 Matthew 4:4
  8. Nothing to Prove
  9. Dubious Authority
  10. A journey in the Wilderness
  11. Miss Jane Pittman and the Temptation of Christ
  12. May 20 @ Luke 3-4
  13. The temptation of Jesus (Word among us)
  14. Temptation of Christ
  15. The Temptation’s of Christ Explained
  16. Food, Power, and Minions #1
  17. Food, Power, and Minions/ Today Woodstock, Tomorrow the World!
  18. Food, Power, and Minions #3
  19. Mathew 4: Lessons from the temptation of Jesus
  20. Are We Testing God?
  21. Christians & Depression IV: The Truth
  22. Dead Sea Blues
  23. Wilderness, Temptation, & Life…
  24. Temptation, and Beauty
  25. Here’s an honest admisson, maybe you can identify with me
  26. Do You Require Proof?
  27. Letting go of the fear of the darkness
  28. When we mess up: Jesus was tempted in every way we are
  29. Wilderness Jesus: Sermon for Lent 1, 2016
  30. The Wilderness of Lent: A Sermon for the First Sunday in Lent, 2016
  31. Why Jesus is not Like Evel Knievel
  32. Trusting in God Alone
  33. Lead me into temptation – just one more time!
  34. Getting Testy
  35. Are We Testing God?
  36. Tribulation: Temple or Tabernacle Tent

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Save

Matthew 1:18-25 – Genesis of Jesus Christ

Matthew 1:18-25 – The Genesis of Jesus Christ

MT1:18 But thus was the genesis[1] of Jesus Christ.[2] His mother Mary had been promised in marriage[3] to Joseph. Before they came together[4] she was found to be pregnant[5] from the holy Pneuma.[6] MT1:19 But, Joseph her man[7] was righteous[8] and he was unwilling to make a public spectacle[9] of Mary so he intended to release her secretly.[10] MT1:20 But, thinking about these matters, look! an angel[11] of YHWH[12] appeared to Joseph in a dream,[13] saying: “Joseph, son of David, do not be afraid to receive to yourself[14] Mary your woman, for the thing generated[15] by Pneuma in her is holy. MT1:21 She will give birth to a son and you[16] [Joseph] will call his name ‘Jesus’ for he will save[17] his people[18] from their sins.”[19] MT1:22 The whole of this happened so that the things might be fulfilled as spoken through the prophet [Isaiah],[20] saying, MT1:23 “Look! The virgin[21] will be pregnant and will give birth to a son and they[22] will call his name ‘Immanuel’[23] which is translated to mean, ‘With Us The God.’” [Isaiah 7:14] MT1:24 When Joseph awakened from sleep he did as directed by the angel of YHWH and he took along his woman [to his home]; MT1:25 and Joseph did not know[24] Mary until after she gave birth to a son.[25] Joseph called his name ‘Jesus.’

 

[1] Genesis: The Greek is GENESIS and may be rendered “birth.”

[2] Jesus Christ: The first occurrence of this form: the title or designation combined with the name of our Lord. This form occurs 150 times in the Christian Bible, the most often in the Letter to the Romans. The phrase means “Jesus the christened one; or Jesus the Messiah; Jesus the Anointed.”

[3] Promised in marriage: Or, KJV: espoused; TCNT: engaged.

[4] Came together: Inferring sexual intercourse. TCNT: while she was still a virgin; WEY: before they were united in marriage.

[5] Pregnant: The Greek GASTRI and means literally “found in belly” as it is in many languages. Or, KJV: with child; GDSP: about to become a mother.

[6] Holy Pneuma: Or, holy spirit. This is the first occurrence of the phrase referring to the Mental or Intellectual Power of the Absolute God. That is, the invisible force or pressure by which the Creator accomplishes his will and purpose. We will use pneuma throughout as the word “spirit” in English has taken on something of the meaning of “ghost” or a spirit being. The complete phrase “holy pneuma” occurs 100 times in the Bible with the first occurrence at Psalm 51:11. It only occurs three times in the Hebrew Bible. It is most often used in the Acts of the Apostles. For details on this subject see the publication De Trinitatis Erroribus. The word “spirit” occurs 820 times in the Bible with the first occurrence at Genesis 1:2. “Spirit” is used most often in the Book of Acts. The Hebrew is ruach and is variously rendered breath and wind.

[7] Man: The Greek is ANER and may mean “husband.”

[8] Righteous: Or, “just.” He had a well-known reputation so that his character was such.

[9] Public spectacle: Or, KJV: public example; ABUV: not willing to expose.

[10] Release her secretly: Or, GDSP: break off the engagement privately; BECK: divorce her secretly. The Jewish engagement was considered a virtual marriage and thus required some formal divorce or release. It is likely their marriage was arranged by both families upon which the “engagement” began. Since this was a formal matter between families in public then a formal release was binding. Engaged couples could have sexual intercourse without this being viewed as prostitution (or, fornication). However, once doing so the man had to marry the woman, forgo divorce, and give her father a payment for damages to his virgin daughter.

[11] Angel: The first angel mentioned in the Christian Bible. The word “angel(s)” occurs 370 times in the Bible, the first at Genesis 16:7. “Angel” occurs most often in the Book of Acts. This angel is identified by Luke as Gabriel, the angel of the Book of Daniel.

[12] YHWH: The Greek is AGGELOS KYRIOU [without the article] and would surely be a Hebraism in Matthew’s Gospel. Though it should read “angel of (the) Lord” there is a reasonable possibility that the Tetragram YHWH might occur here. There is no question YHWH occurred in the Hebrew Bible and there is a possibility YHWH occurs in some portions of the Christian Bible. Hereafter we will add YHWH in brackets when the “Lord” under consideration is clearly Yahweh or Jehovah.

[13] Dream: The first occurrence of the word in the Christian Bible. The word group occurs 125 times with the first at Genesis 20:3 and most often in the Book of Genesis. There is an interesting statement at Job 7:14; 33:15.

[14] Receive to yourself: Or, NEB: to take Mary home. Note John 14:3 and the same Greek word.

[15] Generated: The Greek is GENNETHEN and is rendered: KJV: conceived; NOR: expect Child within.

[16] You: The Greek is singular referring specifically to Joseph.

[17] He will save: The meaning of “Jesus” is “Yahweh Saves.”

[18] His people: Note it is “his people” indicating some previous relationship with Israel as the “angel of Yahweh.” (Compare Daniel 12:1; Exodus 23:23)

[19] Sins: The key purpose of Messiah’s birth is as a Sin-Bearer (Consider Isaiah chapter 53). Nothing in the name Jesus emphasis any other reason than he will be the main instrument in the forgiveness of the sins of the Jews. Nothing here points to mankind in general. The interpretation of “his people” (TON LAON) could refer to those in the New Israel, the Community of the Saints.

[20] Spoken through the prophet [Isaiah]: That is Isaiah 7:14. NOTE: All true quotes are in BLUE. Hebraisms, paraphrases, allusions or conflates are in GREEN. The words of Jesus are in RED.

[21] Virgin: The Greek is PARTHENOS and reminds one of the Parthenon in Athens. The Greek word PARTHENOS is that one chosen by the Jewish scribes in the third century BC when translating the Hebrew of Isaiah 7:14.

[22] They: Indicating both Joseph and Mary.

[23] Immanuel: See Isaiah 8:8. Possibly one of the sons of Isaiah whose name was fulfilled in the context of Isaiah 8:10 where the Hebrew has the name in the phrase. The Jewish Greek Bible, the Septuagint (LXX), “Yehowah God is with us.”

[24] Did not know: Or, PME: had no intercourse with her. Compare Genesis 4:1 and compare the Greek language with 1 Corinthians 7:1. Mary remained a “virgin” until after the birth of Jesus when she bore four more sons and an unknown number of daughters (Matthew 12:46; 13:55).

[25] Son: KJV: “firstborn son.” (Compare Luke 2:7)

This text of the Gospel of Matthew is a new version, the 21st Century Version of the Christian Scriptures [NCMM], as an additional part of Nazarene Commentary 2000©. This rendering by Mark Heber Miller may be considered a literal version with limited paraphrase.

*

BS notes:

Iesou => Jesus = “Hail Zeus”, the name given to the Nazarene Jew at the Council of Nicaea in 325 to come to terms with the three-headed greek-roman gods. Up until about 360, theological debates mainly dealt with the divinity of the son, which had to be the seame one as the son-god of the Romans and the Greeks. The worshipping of that son and the use of the statues in the community should be allowed for all the sorts of worshippers, so that the market vendors could sell their statues at liberty to any worshipper. Jeshua, Joshua (/ˈɒʃə/) or Jehoshua (Hebrew: יְהוֹשֻׁעַ Yĕhôshúa or Hebrew: יֵשׁוּעַ Yĕshúa; Aramaic: ܝܫܘܥIsho; Greek: Ἰησοῦς, Arabic: يوشع بن نونYūshaʿ ibn Nūn, Turkish: Yuşa) Yeshua (ישוע, with vowel pointing יֵשׁוּעַyēšūă‘ in Hebrew) which means “Jehovah saves/Jehovah is salvation” or “the Help(ipa) from Jehovah” or “From Jehovah comes salvation”, for the politicians had to become the second person of their tri-une godhead.  The main god Zeus (Ancient Greek: Ζεύς) had to be the “Father of Gods and men” (πατὴρ ἀνδρῶν τε θεῶν τε, patḕr andrōn te theōn te) and as such should be the god of Greeks, Romans and Christians because Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth.

By the time of the 4° Century CE lots of false teachers had managed to introduce the Roman teachings of their gods back into the teachings of their followers. Lots of people found it easier to adapt to the new religion because it had adapted itself to their faith. for them it was than much easier to accept Jesus to be the King of kings, to be the god of light, the god of thunder, the god of miracles, the god of enlightenment, etc.

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Preceding articles:

  1. The Advent of the saviour to Roman oppression
  2. Story of Jesus’ birth begins long before the New Testament
  3. Nazarene Commentary to Zechariah and Elizabeth
  4. Nazarene Commentary to An Angel Appearing to a Priest
  5. Nazarene Commentary to Struck Dumb For Disbelief
  6. Nazarene Commentary to Elizabeth Pregnant
  7. Nazarene Commentary Luke 1:46-56 – Mary Magnifies God
  8. Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John
  9. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  10. Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night
  11. Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ
  12. With child and righteousness greater than the law
  13. Matthew 1:1-17 The Genealogy of Jesus Christ
  14. Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God
  15. Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning
  16. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  17. Nazarene Commentary Luke 2:39-40 – The Young Child Grows
  18. Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple

Upcoming articles:

  1. Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot
  2. Matthew 2:7-12 – Pawns of Herod, the Magi Find the ‘Child’
  3. Matthew 2:13-15 – Escaping the Slaughter by a Flight to Egypt
  4. Matthew 2:16-18 – Slaughter of the Innocents

 

English: Mother Mary with the Holy Child Jesus...

Mother Mary with the Holy Child Jesus Christ, Oil/canvas, 1913 (Photo credit: Wikipedia)

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Find also to read:

  1. Jesus begotten Son of God #1 Christmas and Christians
  2. Jesus begotten Son of God #2 Christmas and pagan rites
  3. Christmas customs – Are They Christian?
  4. Jesus begotten Son of God #3 Messiah or Anointed one
  5. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  6. The wrong hero
  7. Why think that (2) … Jesus claimed to be something special
  8. A season of gifts
  9. God’s Special Gift
  10. Christmas, Saturnalia and the birth of Jesus
  11. Nativity scene of the birth of the Bill of Rights
  12. Preexistence in the Divine purpose and Trinity
  13. Around pre-existence of Christ
  14. The radiance of God’s glory and the counsellor
  15. Yeshua a man with a special personality
  16. Jesus and his God

+++

  • The Theodotus Inscription (larryhurtado.wordpress.com)
    there were Greek-speaking Jews in Jerusalem in the time in view.  Note also the reference to the “synagogue of the freedmen” in Acts 6:9, who are portrayed as tackling Stephen, likely Jews manumitted from slavery in Diaspora locations who had relocated in Jerusalem.
  • Interpreting the story (poemsinseason.wordpress.com)
    Gospel writers Matthew and Luke
    are the approved suppliers
    of the raw materials
    from which we cobble together our Christmas stories;
    faith being the thread that seeks,
    gathers and ties the meaning.
  • Blessed And Holy Christmas To All (mylordmyfriend.com)
    The virgin birth of Jesus Christ is the most wonderful and vital fact to the truth of the Good News, which brings newness of life to all who accept.
  • Most Americans believe in the Virgin Birth – and that torture is cool (patheos.com)
    According to a new Pew Survey of over 1,500 U.S. adults, 73 percent say they believe Jesus was born to a virgin, and 74 percent say they believe Jesus’s birth was announced to the shepherds by an angel (among Protestant respondents, that rate is 91 percent and 90 percent, respectively). 78 percent of women say they believe in the virgin birth, 65 percent of the respondents said they believe all elements of the Christmas story are factually true.
  • Did the early church invent the divinity of Jesus over a long period of time? (gunnyg.wordpress.com)
    How early is the doctrine ofthe divinity of Jesus?When I answer this question, I only want to use the earliest, most reliable sources – so I can defend them on historical grounds using the standard rules of historiography.
  • Basic Living in Christ (fromthepreacherspc.org)
    In chapters 1-2, Paul has maintained that Christ is “all-sufficient” in matters of salvation and overcoming sin… Colossians 2:10
  • Family Night Out rocks – Church social signals start of Christmas season (jamaica-gleaner.com)
    In making reference to the book of Acts in the Bible, pastor of the church, Dwight Fletcher, told The Sunday Gleaner that fellowship is a God-given mandate. He pointed out that it is imperative the people of God build on the traditions of the early church, and added that he anticipates great things going forward.
  • Pastor J. D. Greear Takes on the Holy Spirit In “Jesus Continued…” (blackchristiannews.com)
    Pastor J.D.Greearmay be one of the most influential pastors you’ve never heard of. He’s not preaching prosperity on television or advising the President. He’s never made the “TIME 100″ or The New York Times bestsellers list. ButGreear has built a massive, multi-campusmegachurch amid the modest city of Raleigh, North Carolina, and he is quietly amassing influence among conservative evangelicals.The subtitle of his most recent book, “Jesus Continued…: Why the Spirit Inside of You is Better Than the Jesus Beside You,” caught my attention, and I decided to invite him to discuss the idea at “On Faith and Culture.” Here we discuss how he thinks some of his fellow Christians have misunderstood the Holy Spirit and how he hopes they’ll change.
  • Stormy Seas (alighttomyway.wordpress.com)
    My only hope is to stay in the boat, holding on to my Savior, riding out the storm together. In this account in the book of Acts, God didn’t calm the storm. But the people on board made it safely to shore. This tells me that my circumstances might not change. The cancer diagnosis might not be a mistake. A broken relationship might not heal. Whatever the cause of my anxiety, depression, fear, might not magically disappear.
  • Can God Get to You? (vincefrese.com)

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