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Posts tagged ‘Son of God’

Death of Christ and Silent or Black Saturday #1 Abandonment and burial

We have come to the point where the people in Jerusalem had seen that the man of flesh and blood, Jeshua ben Josef, also known as the son of man and son of God, came to his death at the wood of execution.

When Jesus walked around preaching about his heavenly Father and times to come, many wondered who he was and what gave him the authority to speak about the prophets and God. Several people found it weird that this Nazarene could do such strange things, like making blind see again, and paralysed people walk again. Jesus never claimed that it was by his power that he did such wondrous works.  It annoyed many that he claimed he was doing those miracles by the power of God. How could a man claim to do something by God’s Power or even claim that he could unveil things because “his father in heaven” allowed it?
His claims to come from God and to do works God gave him to do, made many angry and gave reason for them to kill him.

“Everything has been given me by my Father. No one perfectly knows the Son but the Father. Nor does anyone know the Father perfectly but the Son; and whom ever the Son wishes to unveil Him.” (Mt 11:27 mhm)

“Upon approaching Jesus he said to them, “All authority in heaven and upon earth was given to me.” (Mt 28:18 mhm)

“17  However, Jesus answered them, “My Father has been working to the present, and I continue to work.”18 Therefore, because of this, the Jews were seeking for a way to kill Jesus because they thought he not only was breaking the Sabbath, but also he was saying The God was his own Father, making himself equal to The God. 19 Therefore, Jesus answered them:

“I tell you this truth: The Son is unable to do anything from himself unless he sees something the Father is doing. For whatever that One may do, it is possible the Son also may do likewise.20 For the Father has affection for the Son and He is showing the Son what He is doing. And He will show the Son even greater works so that you may struck with awe.21 For just as the Father raises the dead and makes them alive, so also the Son makes alive those he wishes.22 Because the Father judges no one, but all the judgment He has given to the Son,23 so that everyone may honor the Son just as they honor the Father. The person not honoring the Son is not honoring the Father who sent him.24 I tell you this truth: The person who listens to my word and continues to believe in the One who sent me possesses endless Life. And so that person does not come into condemnation, but has crossed over from the Death unto the Life.

25 “I tell you this truth: The hour is coming, and is now present, when the dead will listen to the voice of the Son of The God, and those who have responded will live.26 For just as the Father has Life within Himself, so also He gave to the Son to have Life within himself.27 Also, the Father has given to the Son to perform judgment because he is the Son of Humankind.28 Do not wonder about this, because the hour is coming in which all those in the memorial tombs will hear the Son’s voice29 and those having done good things will come out unto a resurrection of Life. Those who have habitually done corrupt things unto a resurrection of condemnation.30 I am not able to do anything from myself. Just as I hear I judge, and my judgment is just because I am not seeking my own will, but the will of the One who sent me.

31  “If I ever testify about myself my testimony is true.32 There is someone else who testifies about me and I know that his testimony about me is true.33 You Jews sent representatives to approach John, and he has testified regarding the truth.34 However I do not accept human testimony, but these things I tell you are so that all of you might be saved.35 John was the burning and illuminating lamp, and all of you wished to rejoice facing toward the light in him for an hour.36 But, I possess a testimony greater than John, for the works the Father has given to me so that I might complete them–these works that I am doing–testify that the Father has sent me forth. (Joh 5:17-36 mhm)

“27 Peace I leave you. I give you apostles my own peace. I am not giving it to you as the world of humankind gives it. Do not let your hearts be troubled nor cowardly.28  You apostles heard that I said to you, ‘I am departing and I am returning to you apostles.’ If you loved me you would certainly rejoice, because I am going toward the Father, because the Father is greater than me.29 And now I have told you apostles before it happens, so that whenever it does happen you should believe.30 I shall not speak with you much longer, for the ruler of the world of humankind is coming, and yet he has nothing on me.31 But, so that the world of humankind may realize that I continue to love the Father, and just as He gave me a commandment, just so I am doing. Rouse yourselves, and let us continue from here.” (Joh 14:27-31 mhm)

Jesus was taken and judged to be killed. He was brought to Golgotha to be impaled as a murderer or a dangerous criminal. When he was hanging there at the torture stake, people mocked with him and asked him, when he would have connections with God, to come from the stake and to save himself.

“and calling out, “The person who said ‘tear the Temple down and in three days’ –save yourself! If you are a son of The God come down from the stake.”” (Mt 27:40 mhm)

“Now it was nine in the morning when they impaled Jesus.” (Mr 15:25 mhm)

“Now let Christ the King of Israel come down now from the stake so that we may all believe!”” (Mr 15:32 mhm)

“Observe carefully the Arch- Leader and Perfecter of our faith, Jesus–who endured execution because of the Joy that lay before him–disdained the humiliation of the stake. He has sat down on the right hand of the Throne of The God.” (Heb 12:2 mhm)

Several people saw in Jesus a con-man or imposter. Also today there are lots of people who do not want to believe who Jesus really was or is. There are also a lot of people who minimalise the deed Jesus did, giving his won life to do the Will of God instead of doing his own will. They say Jesus is God, but in such case, Jesus would always have done the will of himself, though in the olive garden he prayed to God with the words:

““Father, if you wish remove this cup from me. However, let Your will occur and not my own will.”” (Lu 22:42 mhm)

Jesus one moment at the stake thought to have been abandoned by his heavenly Father. It also looked like some of his close friends had abandoned him, like Peter not daring to say he was with Christ. It looked like nobody wanted to come to his defence when he was on trial. At the stake, Jesus called to his heavenly Father, making it clear he is not that person like so many so-called Christians claim.

“About three in the afternoon Jesus screamed in a loud voice, “Eli, eli, lama sabachthani?” (or, “‘My God, my God, why have You abandoned me?’”)” (Mt 27:46 mhm)

“And at three in the afternoon Jesus screamed in a loud voice: “Eloi eloi lama sabakhthani?” (which means when translated: “‘My God, my God, why have you forsaken me?’”)” (Mr 15:34 mhm)

God cannot die, so if Jesus would have been God, he clearly would been an imposter, faking that he died at that wooden pole on Golgotha. Not being God, Jesus got wounded by the nails through his hands and feet and by the spear in his body.

When Jesus for a second time called on his Father, he gave up the spirit, which means that he died.

“Now after Jesus again cried out with a loud voice he gave up the pneuma.” (Mt 27:50 mhm)

“Now Jesus screamed in a loud voice and breathed his last.” (Mr 15:37 mhm)

“Then Jesus cried out in a loud voice: “Father, into your hands I entrust my spirit!” And having said this, Jesus expired.” (Lu 23:46 mhm)

We can read in the gospel of John that when Jesus had received the sour wine, he considered his work here on earth finished.

“Therefore, when he had received the vinegar, Jesus said, “It has been accomplished!” And then his head fell and his last breath escaped.” (Joh 19:30 mhm)

Jesus was placed on this earth in a special way for a certain task and now his task had come to an end. When going around Galilee he had tried to show people that he is the way to God (and not to himself, what he would have done if he would be God).

“Jesus said to Thomas: “I am the Way and the Truth and the Life. No one can approach the Father, if not through me.” (Joh 14:6 mhm)

He who wanted to show his Father, Jehovah God, was now dead, not belonging to living anymore, and got put in a grave.

“He placed the body in a new memorium which he had quarried out of the rock. He then rolled a great stone at the opening to the memorium and departed.” (Mt 27:60 mhm)

“These went their way and secured the grave, sealing the stone with the custodial guards.” (Mt 27:66 mhm)

Jesus was put in a grave in a garden near the place where he was impaled. Normaly This tomb Joseph from Arimathea as a rich man had provided and prepared that sepulchre for himself, as was not uncommon among the Jews. In this tomb Luke and John inform us that no man had been laid.  It was a clean, uncontaminated unused or immaculate tomb. In the providence of God, it was foreseen that Jesus would be put between the rich.

“He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.” (Isa 53:9 NIV)

None of the people who knew Christ and had seen him from close by, could find any wickedness in him. He always had spoken with a soft voice, except when he was cross with the sellers in the temple and when he threw them out of that holy place.
His disciples also were convinced that Jesus had not committed any sin, and that no deceit could be found on his lips, him always telling the truth and defending the poor and those who could not speak.

“Messiah never committed a sin, nor was deceit ever found in his mouth.” (1Pe 2:22 mhm)

The fulfilment of the prophecy that Jesus would make his grave with the rich in his death is the more remarkable, because during his life he associated with the poor, and was himself poor.

That the tombs or sepulchres in Judea were commonly caves, hewn out in the rock in groves, and mountains was a common way of constructing places to bury the dead. Those burial chambers were cut horizontally in the rock beyond the walls of the cities in which they dwelt, or were excavations made in the sides of hills, or sometimes in solid rocks and were sometimes of great extent. The bodies were laid in niches in the walls or on flat slabs. After the first had been laid in the grave, a large heavy stone was rolled in front of the entrance.

Joseph with the help of some of Jesus’ followers laid the dead Jesus in his new family grave, i.e., not yet used. Because Jesus had been condemned as a criminal the law forbade the owner of a grave to use it again, and therefore we know Joseph sacrificed his own tomb to give Jesus an honourable grave.

Had Jesus been buried in the common burial-ground of the malefactors, his resurrection could not have been so distinctly remarked, as the chief priests would never have thought of sealing the stone there, or setting a watch; but now that the body is got into the hands of a friend, they judged it necessary to make use of these precautions, in order, as they said, to prevent imposture; and from this very circumstance the resurrection of Christ had its fullest evidence, and was put beyond the power of successful contradiction.

“62 Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate, 63 saying, Sir, we remember that that deceiver said while he was yet alive, After three days I rise again. 64 Command therefore that the sepulchre be made sure until the third day, lest haply his disciples come and steal him away, and say unto the people, He is risen from the dead: and the last error will be worse than the first. 65 Pilate said unto them, Ye have a guard: go, make it as sure as ye can. 66 So they went, and made the sepulchre sure, sealing the stone, the guard being with them.” (Mt 27:62-66 ASV)

The sealing of the stone and putting official guards in front of it, was intended to secure the place as much as possible, so that nobody could take the body away to declare afterwards that he would have been risen or taken up to heaven.

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Previous articles

Matthew 27 – The Final Hours: Trial, Execution and Burial – Bible Students Intro

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #1 Matthew 27:1-2 – Priests Hand Jesus Over to Pilate

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #2 Matthew 27:3-10 – Judas Hangs Himself

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #3 Matthew 27:11-14 – “Are You King of the Jews?”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #4 Matthew 27:15-23 – Barabbas or Jesus?

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #5 Matthew 27:24-26 – “His Blood Come Upon Us!”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #6 Matthew 27:27-31 – Jesus Afflicted by Troops

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #7 Matthew 27:32-37 – Executed at Golgotha

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #8 Matthew 27:38-44 – The Mob’s Abuse

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #9 Matthew 27:45-50 – Jesus Expires During a Darkness

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #10 Matthew 27:51-54 – Temple Curtain Torn in Earthquake

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #11 Matthew 27:55-56 – The Women Who Witness the Execution

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #12 Matthew 27:57-61 – Jesus’ Body Given to Joseph of Arimathea

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #13 Matthew 27:62-66 – Guards Seal the Tomb Against an Imposter

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Additional reading

  1. When you believe Jesus is God, do you think he died?
  2. The day Jesus died

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Related articles

  1. Why is Jesus called the “Son of God” in the Bible?
  2. What Christians Live For: The Redemption from Jesus Christ (Journeys 58-60)
  3. Mark 15: 42-47
  4. Mt 27.57-61 The Burial of Jesus
  5. The Deafening Silence of Black Saturday
  6. Black Saturday – Christ’s work continues
  7. Holy Saturday (Artful Devotion)
  8. Sepulchre of Life

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #10 Matthew 27:51-54 – Temple Curtain Torn in Earthquake

Matthew 27:51-54 – Temple Curtain Torn in Earthquake

|| Mark 15:38, 39; Luke 23:47

MT27:51 Now the curtain of the Sanctuary was torn in two[1] from the top down. The earth was shaken and rocks were cracked open. MT27:52 The tombs were opened and many dead bodies of [ancient] saints were raised[2] and became visible. MT27:53 And persons left the tombs[3] and entered the holy city. MT27:54 But the centurion and those observing Jesus, having experienced the earthquake and the other things happening, became very frightened. They said, “Surely this person was a Son of God!”[4]

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[1] Curtain of the Sanctuary was torn in two: Between the Most Holy and the Holy of Herod’s temple was a curtain protecting the inner sanctuary. The Greek for “sanctuary” (or, Divine Habitat) is NAOU (Research NAOS). Many see this as God’s judgment on the Temple while others see it pointing to the way to heaven being opened. Compare Hebrews 9:3 and Hebrews 10:20. Both Mark 15:38 and Luke 23:45 mention the event.

[2] Many dead bodies of [ancient] saints were raised: Or, KJV: the graves were opened; and many of the bodies of the saints which slept arose; BER: bodies of the buried saints arose. Note that neither Mark nor Luke mention this while recording the earthquake and rending of the Sanctuary curtain. Some understand this to refer to a resurrection of the godly men of old. Nothing is reported elsewhere on such an idea. It is more likely that the earthquake cracked open ancient rock tombs spilling and exposing the dead. Jesus is described as “the firstborn of the dead” and he was yet to be resurrected Sunday morning (Colossians 1:18; Revelation 1:5). Compare 1 Corinthians 15:20-23.

[3] Persons left the tombs: Part of the crowd of pilgrims trying to get back into Jerusalem before the Sabbath began at sundown. Luke 23:48 adds, “And all the crowds that were gathered together there for this spectacle, when they beheld the things that occurred, began to return (to Jerusalem).” As these persons returned they observed the corpses exposed by the earthquake.

[4] A Son of God: The Greek is THEOU HUIOS or NASB: a Son of God. Luke 23:47 adds, “The army officer began to glorify God, saying: ‘Really this man was righteous.’”

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Preceding

Death of Christ on the day of preparation

Matthew 27 – The Final Hours: Trial, Execution and Burial – Bible Students Intro

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #1 Matthew 27:1-2 – Priests Hand Jesus Over to Pilate

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #2 Matthew 27:3-10 – Judas Hangs Himself

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #3 Matthew 27:11-14 – “Are You King of the Jews?”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #4 Matthew 27:15-23 – Barabbas or Jesus?

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #5 Matthew 27:24-26 – “His Blood Come Upon Us!”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #6 Matthew 27:27-31 – Jesus Afflicted by Troops

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #7 Matthew 27:32-37 – Executed at Golgotha

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #8 Matthew 27:38-44 – The Mob’s Abuse

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #9 Matthew 27:45-50 – Jesus Expires During a Darkness

In the death of Christ, the son of God, is glorification

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Additional reading

  1. Did the Inspirator exist
  2. The meek one riding on an ass
  3. Yeshua a man with a special personality
  4. A Messiah to die
  5. Why Did Christ Die on the stake
  6. History’s Most Famous Execution
  7. Lost senses or a clear focus on the one at the stake
  8. The seven last sayings of Christ discussed in the new edition of the Christadelphian
  9. Dying for or instead
  10. After darkness a moment of life renewal
  11. For those who believe Jesus is God
  12. Do you believe in One God
  13. When you believe Jesus is God, do you think he died?
  14. Jesus the “God-Man”: Really?
  15. Who was Jesus?
  16. Christ begotten through the power of the Holy Spirit
  17. For Getting to know Jesus
  18. The sent one from God
  19. Believing what Jesus says
  20. Gospel of Thomas and Nature of Jesus
  21. Glory of only One God Who gives His Word
  22. OT prophesies and the NT fulfillment of them
  23. Preexistence in the Divine purpose and Trinity
  24. History of the acceptance of a three-in-one God
  25. 1691 years ago on June the 20th in 325
  26. How do trinitarians equate divine nature
  27. A season of gifts
  28. Can we not do what Jesus did?

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Related articles

  1. Matthew 27:33-54
  2. Will Jesus complete God’s mission and goals?
  3. A Curtain Torn
  4. Three Veils
  5. The Torn Veil
  6. A Book of Hope
  7. June 7, 2020. Day 159: And the curtain was torn in two.
  8. The Difference Between God’s Sacrifice and Man’s (Forsyth)

Matthew 27 – The Final Hours: Trial, Execution and Burial – Bible Students Intro

Today we come to a chapter which should shed light to those who keep saying Jesus is God. God, namely, can not die, Him being an Eternal Spirit to Whom man can do nothing. Because there is no human being stronger than God or able to kill God, people should be aware the man they are claiming to be God is either a fraud or is really the one whom he is saying himself and who his disciples said he was.

Today there are still too many people who do not want to believe that Jesus is the sent one from God, a son of man and a son of God. They keep insisting that Jesus would be God, ignoring the Words God spoke Himself, declaring the man standing in the river Jordan to be His beloved son. In Matthew’s third chapter we can read:

16 And when Jesus was immersed, he went up straightaway out of the water. And lo, the heavens were opened to him, and he saw the Spirit of God descending like a dove, and coming upon him.
17 And lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased. (Matthew 3:17 ACV)

But the majority of people who call themselves Christian do not want to accept Jesus being the son of God and say he is “god the son” or “godson” (something totally different). Them saying Jesus is God forget that Jesus himself said he was the sent one from God, who could not do anything without his heavenly Father, the Only One True God Who is One. They forget by not honouring the son for who he is and for what he has done, they do not honour the Father Who has sent Jesus Christ.

19 Jesus therefore answered and said to them, Truly, truly, I say to you, the Son can do nothing of himself, except what he sees the Father doing. For whatever he may do, the Son also does these things in like manner.
20 For the Father loves the Son, and shows him all things that he himself does. And he will show him works greater than these, so that ye may marvel.
21 For as the Father raises up the dead and makes alive, so also the Son makes alive whom he will.
22 For neither does the Father judge any man, but he has given all judgment to the Son,
23 so that all would honor the Son, even as they honor the Father. The man not honoring the Son, does not honor the Father who sent him. (John 5:19-23 ACV)

The Lord Jesus Christ acted in what he did as a great public representative person, and his dying upon the piece of wood was the act of giving himself as a ransom for all sinners.

The Devil has not stopped planning to steal kill and to destroy people. He has not stopped doing that since the Garden of Eden 7,000 years ago. In our day he has set a trap and has surrounded the camp of the Lord as well as infiltrated it’s borders with double agents and sleeper cells. {That old ancient hatred is surfacing against the people of God}

That devil wants many to believe that there is either no God, or that Jesus would be God. That way the adversary of God pulls people away from the Only One True God of Israel, Who is a God above all gods. Jehovah God Himself proclaimed that He is One, though Trinitarians do not want to accept that and continue to say there is a three-godhead or Trinity.

4 Hear, O Israel: Jehovah our God is one Jehovah.
5 And thou shall love Jehovah thy God with all thy heart, and with all thy soul, and with all thy might. (Dueteronomy 6:4-5 ACV)

Several of them even claim that God would have a birth and also was killed and do not see that there is spoken about two seats in heaven, one on which Jesus sits and another on which God sits.

As in the days of Christ there is a similar hatred against the lovers of God who accepted Jesus as their master. Jesus already warned his followers and said:

13 Enter ye in by the narrow gate, because wide is the gate, and broad is the way, that leads to destruction, and many are they who enter through it.
14 How narrow is the gate, and restricted the way, that leads to life, and few are those who find it.
15 But beware of false prophets, who come to you in sheep’s clothing, but inwardly are predatory wolves.
16 From their fruits ye will know them. Do they gather grapes from thorns, or figs from thistles? (Matthew 7:13-16 ACV)

All the time Jesus, who was chosen and appointed by God, when he preached he made it clear he came to declare his heavenly Father, the Good News, to heal people and to fulfil the scriptures and to tell people that the year, when Jehovah will help them, has come.

18 The Spirit of the Lord is upon me, because he anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim deliverance to the captives, and recovering of sight to the blind, to sent forth in deliverance those who have been broken,
19 to proclaim the acceptable year of the Lord. (Luke 4:18-19 ACV)

Now we come to the period that all the chief priests and the leaders of the people made a plan against Jesus. One of the disciples of Jesus, Judas had helped them to take Jesus, but when he saw they had judged Jesus and were going to kill him, he was sorry for what he had done, so he brought the thirty pieces of silver money back to the chief priests and leaders.

In this chapter of Matthew, we once more find one of the ancient sayings coming true. What Jeremiah the prophet said long ago, then came true at that time. He said,

‘They took thirty pieces of silver money. That is what the people of Israel said he was worth. ‘

“And they took the thirty silver pieces, the price of him who was valued, whom they valued from the sons of Israel,
10 and they gave them for the potter’s field, as the Lord appointed me. ” (Matthew 27:9-10 ACV)

When Jesus stood before the ruler, he was asked by him if he was the King of the Jews.

11 Now Jesus stood before the governor, and the governor questioned him, saying, Are thou the king of the Jews? And Jesus said to him, Thou say. (Matthew 27:11 ACV)

Pilate knew that the chief priests did not like Jesus. He knew that was why they had brought Jesus to him. His wife also saw nothing wrong in this man and asked her husband, when he was sitting in the court to judge the case, not to do anything malicious to him.

19 And while he was sitting on the judgment seat, his wife sent him, saying, There is nothing for thee and that righteous man. For I suffered many things this day in a dream because of him.
20 But the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus. (Matthew 27:19-20 ACV)

Pilate asked the people what wrong thing Jesus had done. But the agitated people were pushed to ask for his death. So he washed his hands in water in front of the people as a sign of him wanting to be innocent.

22 Pilate says to them, What then shall I do to Jesus who is called Christ? They all say to him, He should be crucified.
23 And the governor said, For what evil has he done? But they cried out even more, saying, He should be crucified.
24 And when Pilate saw that he was accomplishing nothing, but rather an uproar was developing, after taking water, he washed his hands in front of the multitude, saying, I am innocent of the blood of this righteous man. See ye to it.
25 And having answered, all the people said, His blood be on us, and on our children.
26 Then he released Barabbas to them, and having scourged Jesus he delivered him so that he would be crucified. (Matthew 27:22-26 ACV)

Man can do God nothing, but Jesus is a man of flesh and blood who could be beaten and scorned. The soldiers took Jesus to a room where they took off his clothes, and they put a red gown on him. They also made a big ring of thorns like a crown and put it on his head. They knew Jesus was often called the “King of the Jews”, and therefore they gave him the symbols of a king, mocking with him.

27 Then the soldiers of the governor, having taken Jesus into the Praetorium, gathered the whole band to him.
28 And having stripped him, they put a scarlet robe on him.
29 And having woven a crown of thorns, they put it upon his head, and a reed in his right hand. And having knelt down before him, they ridiculed him, saying, Hail, king of the Jews!
30 And having spat upon him, they took the reed and were striking him on his head.
31 And after they ridiculed him, they took the robe off of him, and put his clothes on him, and led him away in order to crucify. (Matthew 27:27-31 ACV)

Jesus as a real man had to feel all the pain, but at the same time, he had to trust God, that everything would come all right. Those who think Jesus is God forget that God is an invisible All-knowing Spirit Being, but Jesus did not know everything. Jesus even did not know when he would return or when the Last Days would be, or who would be seated next to him in his kingdom.

36 But about that day and hour no man knows, not even the agents of the heavens, except my Father only.
37 And as the days of Noah, so also will be the coming of the Son of man. (Matthew 24:36-37 ACV)

Can you imagine what must have gone on in the heart of Jesus when he came near Golgotha, that means, ‘The place of a head bone’, “the place of a skull”.  On that hill not so far from the city, he was nailed to a piece of wood and got put the complaint against him above his head.

35 And when they crucified him, they divided his garments, casting a lot.
36 And as they sat, they keep watch over him there.
37 And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. (Matthew 27:35-37 ACV)

At that time several people also had to laugh with the fact that Jesus would be God’s Son. Then too they thought he could do the same things as God could do. But nothing is so. Only what God allowed His son to do could happen. And now was the moment there that a man proved to God that man can be truthful and obedient to God. Because Jesus had done all the time what God wanted and not what he wanted. Naturally, in case Jesus would have been God, then Jesus would never have had any problem with doing God’s Will, because then it would also have been his will. But Jesus is not God and as such he could have chosen to do something else then what God wanted. Though Jesus asked that God His Will would be done and not his will.

40 And when he came at the place, he said to them, Pray ye not to enter into temptation.
41 And he was withdrawn from them about a stone’s throw. And he knelt down and prayed,
42 saying, Father, if thou want, remove this cup from me. Nevertheless not my will, but thine be done.
43 And an agent from heaven appeared to him, strengthening him.
44 And having become in agony he prayed more intensely, and his sweat became like drops of blood falling down to the ground. (Luke 22:40-44 ACV)

Like there are many today making fun of Jesus, in his time the chief priests, the scribes, and the leaders also made fun of him and did not want to believe in him.

39 And those who passed by reviled him, shaking their heads,
40 and saying, Thou who destroy the temple, and build it in three days, save thyself. If thou are the Son of God, come down from the cross.
41 And likewise also the chief priests, ridiculing with the scholars, and elders, and Pharisees, said,
42 He saved others, he cannot save himself. If he is the king of Israel, let him now come down from the cross, and we will believe in him.
43 He trusted in God, let him rescue him now, if he wants him, for he said, I am the Son of God.
44 And also the robbers who were crucified with him reviled him the same way. (Matthew 27:39-42 ACV)

Jesus trusted in God and never claimed to be God, but by others, it was made clear he was “God’s Son.”

About three o’clock in the afternoon, Jesus called out loud not to himself (in case he would have been God) but called to his heavenly Father.

46 And about the ninth hour Jesus cried out in a great voice, saying, Eli, Eli, lama sabachthani? That is, My God, my God, why have thou forsaken me? (Matthew 27:46 ACV)

It is not that the God of Jesus would have left him alone. Jesus might really have felt that God would have abandoned him. For him, the hour was near that he felt his life was coming to an end. He knew very well that it is only God Who can not die, and that for him, like any other human being, life has a beginning and an end. Now he saw the end of his life in front of his eyes.

Jesus called out loud again to his heavenly Father, his God. Then he died.

At that time the thick cloth that hung in the temple was torn into two pieces and the earth shook and big rocks broke.
The Roman captain and some of his soldiers who were guarding Jesus on the stake, when they saw the earth shake and the other things happen, were very much afraid and came to understand the particular special place this man had.

50 And Jesus, having cried out again in a great voice, yielded up his spirit.
51 And behold, the curtain of the temple was torn in two from the top to the bottom, and the earth quaked, and the rocks split,
52 and the sepulchers were opened, and many bodies of the sanctified who have been asleep arose.
53 And having come forth out of the sepulchers after his resurrection they entered into the holy city and appeared to many.
54 Now the centurion, and those with him watching over Jesus, when they saw the earthquake, and the things that happened, they feared greatly, saying, Truly this was the Son of God. (Matthew 27:50-54 ACV)

They came convinced that this man hanging there was God’s Son.

There were also many women watching from far away. They had come with Jesus from Galilee and had helped him. Among these women were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

In the evening came, Joseph from the town of Arimathea, a rich man who also believed in Jesus. He went to Pilate and asked for the body of Jesus. Pilate said that it should be given to him.
Joseph took the body and wrapped a clean linen cloth around it and put the body in his own new grave which had been cut in a rock. He rolled a very big stone to close the grave. Then he went away.

The next day was the Sabbath day. The chief priests and Pharisees who were afraid something might happen with the body of Jesus, went to Pilate together to ask him to have guards in front of the grave.
They remembered what Jesus had said when he was still living.

his sepulchre is sealed and watched
62 Now on the morrow, which is after the Preparation, the chief priests and the Pharisees came together to Pilate, 63 saying, Sir, we remember that that deceiver said while he was still alive, After three days I am raised. 64 Command therefore to secure the tomb until the third day, lest his disciples having come by night steal him away, and say to the people, He was raised from the dead. And the last error will be worse than the first.
65 Pilate said to them, Ye have security. Go, make it as secure as ye know how. 66 And having gone, they made the tomb secure, with the security having sealed the stone. (Matthew 27:62-65 ACV)

The soldiers stayed to guard Jesus grave, to make sure it would stay shut and nobody could run away with the corpse.

In the next chapter Mattew reveals another important part to believe for the ones who call themselves Christian. (We shall see it later, after having looked at the different parts of Chapter 27).

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Preceding

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

Matthew 17:22-23 – The Nazarene’s Commentary: Grief and Jesus’ Prediction of His Death

Matthew 21:10-11 Who Is This? – a Question still posed today #1

Matthew 21:10-11 Who Is This? – a Question still posed today #2

Left in the dark or being in the dark seeing light

Calvin commenting at Matthew 25:31: The Son of man shall come in his glory

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #10 Matthew 26:40-47 – Two More Prayers for the Cup to Pass

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #11 Matthew 26:48-56 – Betrayal by Judas and Arrest of Jesus

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #14 Matthew 26:69-75 – Peter’s Denial

++

Additional reading

  1. Truth, doubt or blindness
  2. Thought for Wednesday Believe in the one God has sent
  3. A god who gave his people commandments and laws he knew they never could keep to it
  4. Not About The Name Of The Godhead Of Jesus
  5. For those who believe Jesus is God
  6. Do you believe in One god
  7. Fully God Or Only A Part Of God?
  8. For Getting to know Jesus
  9. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  10. Jesus begotten Son of God #12 Son of God
  11. Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
  12. Jesus begotten Son of God #15 Son of God Originating in Mary
  13. Jesus begotten Son of God #16 Prophet to be heard
  14. Jesus begotten Son of God #17 Adam, Eve, Mary and Christianity’s central figure
  15. Jesus begotten Son of God #19 Compromising fact
  16. Jesus begotten Son of God #20 Before and After
  17. Who do you say Jesus is
  18. Believing what Jesus says
  19. Recognising Jehovah’s sovereignty
  20. The meek one riding on an ass
  21. The New Covenant Victim and Mediator
  22. The New Covenant Intercessor
  23. Three basic commands
  24. Responsibility bigger than those who talk about worldly matters
  25. Yeshua a man with a special personality
  26. Sayings of Jesus, what to believe and being or not of the devil
  27. Omniscient God opposite a not knowing Jesus
  28. A voice cries out: context
  29. Days of Nisan, Pesach, Pasach, Pascha and Easter
  30. Getting out of the dark corners of this world
  31. How do trinitarians equate divine nature
  32. Today’s thought “nonsense surrounding the many gods” (July 28)
  33. Blindness in the Christian world
  34. Americans their stars, pretension, God, Allah and end of times signs #1 Abrahamic religions
  35. That everyone may honour the Son and sent one from God
  36. After darkness a moment of life renewal
  37. If we, in our prosperity, neglect religious instruction and authority

+++

Related articles

  1. Seeing Clearly – Br. James Koester
  2. Running and pausing with Jesus – Br. Todd Blackham
  3. It’s a privilege
  4. What Does It Mean to be a True Christian?
  5. Being A Cultural Christian Is Not Enough
  6. Being Christian
  7. Effective Christianity
  8. Progressive Christianity
  9. They Will Know We Are Christians By…What?
  10. The History of the Development of the Trinity Doctrine
  11. That old ancient hatred is surfacing against the people of God
  12. Anticipation!
  13. Tuesday Tea-ology, 12/01/20
  14. Advent Devotional for 2 December 2020 – John 1v1 part 2 – The Word was God
  15. Advent devotional for 14 December 2020 – John 1v14 – The Word became flesh
  16. “The God who is Father, Son, and Spirit” by Scott Swain
  17. 5 Reasons to Treasure the Trinity
  18. God’s Birth Announcement
  19. Behold the Son
  20. Beloved son
  21. Why is Jesus called the “Son of God” in the Bible?
  22. Immanuel – God with us
  23. Matthew 2 – More Oddities. Already Fulfilled Prophecies?
  24. Jesus as a Child
  25. Thy Glory My Chief End
  26. Christ – The Highest Authority
  27. Matthew 27: The Death of Jesus. The Triptych Enigma.
  28. Is this He?
  29. The Righteous
  30. Ponder These Things
  31. I Love You
  32. He ascended into heaven, and sits at the right hand of God the Father Almighty:
  33. Verse Of The Day – Matthew 27:37
  34. Behold the King
  35. Behold Your King!
  36. Christ the King
  37. Governor Of The Jews
  38. K is for King of the Jews
  39. Hail, King of the Jews!
  40. Only “king of the Jews” … found in the New testament of the Holy Bible (KJV)
  41. The King of the Jews
  42. The King of the Jews (Devotionary)
  43. King of the Jews (Tim Farley)
  44. Jesus, King of the Jews
  45. Mark 15:12
  46. Mark 15:26
  47. My King
  48. Who Is Your King?
  49. The Way Of The Cross
  50. March 21 – Jesus Through the Pages Day 25
  51. Mark 15:25-26. Is Jesus Your King?
  52. He Cannot Save Himself
  53. You are Invited
  54. Throwback Thursday: The Invisible God and A Place Further Than the Universe
  55. on God the Son… Jesus the image of the Father
  56. The Invincible Invisible
  57. Walking With The Invisible God
  58. An Invisible Faith
  59. Seeing The Unseeable
  60. The Visible Invisible God
  61. Facing the Unseen

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #13 Matthew 26:59-68 – False Witnesses and the Charge of Blasphemy

Matthew 26:59-68 – False Witnesses and the Charge of Blasphemy

|| Mark 14:55-65; Luke 22:63-71

MT26:59 But the religious hierarchy[1] and the entire Sanhedrin Court[2] were seeking false testimony against Jesus[3] so that they might execute him. MT26:60 They discovered none who would come forward as pseudo evidentiary.[4] But at last two ‘witnesses’ came forward. MT26:61 One person claimed, “[Jesus] said, ‘I can tear down this Sanctuary[5] of The God and within three days reconstruct[6] it.’” MT26:62 Now the chief priest Caiaphas rose and said to Jesus, “Have you no answer? What about these testimonies against you?” MT26:63 However, Jesus remained silent.[7] Then the chief priest Caiaphas told Jesus, “I put you under oath down here before the Living God[8] so that you should tell us if you are the Messiah, the Son of The God.”[9] MT26:64 Jesus said to the priest, “You said it.[10] Yet I tell all of you: In the future[11] all of you will see the Son of Humankind sitting on the right-hand[12] of the Power and returning[13] upon the clouds of the sky.” [Daniel 7:13; Psalm 110:1] MT26:65 At that the chief priest Caiaphas ripped his outer garments, screaming, “He blasphemed![14] Why do we need witnesses? See, you just heard the blasphemy! MT26:66 How does it seem to you?” But, these answered, ‘He is liable to death!’ MT26:67 Then they all spit into his face and hit him with their fists. Others slapped Jesus, MT26:68 asking, “Prophesy[15] to us, ‘Messiah’! Who just slapped you?”

*

[1] Religious hierarchy: The Greek is HARCHIEREIS from which “hierarchy” comes.

[2] Sanhedrin Court: Or, BECK: the whole Jewish court. Research Sanhedrin for notes elsewhere.

[3] Seeking false testimony against Jesus: Or, RIEU: were casting about for evidence against Jesus; NEB: some allegation against Jesus on which a death-sentence could be based.

[4] Pseudo evidentiary: The Greek is PSEUDO-MARTYRON. Or, KJV: false witnesses. Mark 14:59 adds, “But neither on these grounds was their testimony in agreement.”

[5] Sanctuary: The Greek is NAON a Divine Habitat and refers to the inner shrine of the Temple. Research temple or NAOS. Or, KJV: temple; RHM: shrine; GDSP: sanctuary.

[6] Reconstruct: Or, RIEU: build it. This charge is taken from John 2:19.

[7] Jesus remained silent: In fulfillment of Isaiah 53:7.

[8] I put you under oath down here before the Living God: This is the adjuration formula inferred in Leviticus 5:1. Or, KJV: I adjure you; RHM: I put thee on oath; NEB: I charge you.

[9] The Messiah, the Son of The God: The high priest has in mind Psalm 2:1, 7 and whether Jesus claims to be the Anointed One of that Psalm. Peter quotes this Psalm at Acts 4:24-26 and Paul refers to it in a Jewish synagogue (Acts 13:33-35).

[10] You said it: A Hebraism meaning “Yes.” In English it remains a positive statement to this day. Or, KNX: your own lips have said it; MON: I am he; GDSP: it is true. And, thus the response from the priest.

[11] In the future: Or, RIEU: the time has come; NEB: from now one, you will see; BER: shortly you shall see; MOF: in the future you will all see. It is possibly a Hebraism which means, “You will live to see…” or, “you will still be alive when such and such is fulfilled.”

[12] The Son of Humankind sitting on the right-hand: This is a conflate or compound paraphrase of Daniel 7:13 and Psalm 110:1 – a combination which appears several times. Note Daniel 7:13 refers to the ascension to heaven of “a son of man” and is seen from Daniel’s heavenly perspective (Daniel 7:15).

[13] Returning: The Greek word in both Daniel 7:13 (LXX) and here is a form of ERCHOMENON which may meaning coming, leaving, returning. It is virtually a synonym for PAROUSIA judging from the uses in Matthew 24, Mark 13, and Luke 21. It seems to some that it is possible Jesus is referring to his foretold ascension to heaven as Daniel 7:13 predicts. On these details see commentaries in Nazarene Apocalypse© under Daniel 7:13 or ERCHOMENON (Parousia). Compare the parallel readings at Mark 14:62 and Luke 22:69. See how this was fulfilled in Acts 7:54-57 and note who was present then (John 6:62; Acts 1:9-11).

[14] He blasphemed: The priest realizes the answer of Jesus is, “Yes.”

[15] Prophesy: Note that the word PROPHETEUSON may be used in a broader since of speaking rather than just predicting something. Mark 14:65 adds, “… to spit on him and to cover his whole face and hit him with their fists.” Luke 22:65 adds, “And they went on saying many other things in blasphemy against him.”

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Preceding

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #1 Matthew 26:1-2 – Two Days Before Execution

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #2 Matthew 26:3-5 – Plotting to Seize Jesus

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #3 Matthew 26:6-13 – A Woman to Be Remembered

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #4 Matthew 26:14-16 – The Price of Betrayal

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #5 Matthew 26:17-19 – Passover Preparations

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #6 Matthew 26:20-25 – The Last Passover

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #7 Matthew 26:26-30 – Keep Doing This in My Memory

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #8 Matthew 26:31-35 – How All Will Be Stumbled This Night

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #9 Matthew 26:36-39 – Garden Prayer

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #10 Matthew 26:40-47 – Two More Prayers for the Cup to Pass

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #11 Matthew 26:48-56 – Betrayal by Judas and Arrest of Jesus

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #12 Matthew 26:57-58 – To Caiaphas

Separation of local judgment regarding 70 CE from the global ultimate-coming prophecies of the Second Coming and Final Judgment

In the reading of Matthew chapter 24 we may find that the writer separates the local judgment-coming prophecies regarding 70 CE from the global ultimate-coming prophecies of the Second Coming and the Final Judgment which is much further in the future.

Matthew’s version of the Olivet Discourse is significantly different from Mark’s 13 chapter. It does not differ, however, through contradiction, but by supplementation. In Mark’s chapter Jesus also warns to take care that no one deceives us (v 5). There also we hear Jesus telling how many will come claiming to be him, saying, “I am the One,” and they fooling lots of people. But we might not forget also the false teachers who claimed or shall come to say, the time had/has come or would be at this or such moment in time or calendar date.

In Matthew’s and Mark’s chapters we hear about people hearing of wars, or that war would be coming, which should not surprise us, because many wars would take place before the end of times. These things will have to happen, although it won’t mean the end yet. (Mark 13:5-8; Matthew 24:4-8)

Matthew shifts the attention away from the known time of his local (metaphorical) judgment-coming against the Temple (Matthew 24:2) in Judea (Matthew 24:16), which was to be in “this generation” where he made part of (Matthew 3).

In Matthew 24:15 we read about a time when people would see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place (whoever reads, let him understand).

The disciples can’t help but notice that something is in the air during this week between Jesus his entry into Jerusalem and his preparation for the Pesach. By repeatedly calling himself the ‘Son of Man‘, Jesus has told people about God His kingdom, but also about his position here on earth and about his kingdom, which will be divinely instituted like the one described in Daniel 7. They are also thinking of promises about the coming Anointed One.

The time coming closer that he would not be there any more with his pupils Jesus warns them about what would happen in 70 when those who would be in Judea had to flee to the mountains. He predicts the temple’s fall — an event that will occur about 40 years later — and speaks of his second coming, which would also be as something that everyone just surprises.

Some people, and perhaps also some of the disciples, were talking about the Temple and how it was decorated [adorned] with beautiful stones and gifts offered to God, but now hear Jesus telling how all that shall be destroyed (Matthew 24:1-2; Mark 13:1-2; Luke 21:5-6). This makes them wonder when that would happen (Matthew 24:3; Mark 13:3; Luke 21:7).

Jesus said,

“As for these things you are looking at, the time [days] will come when not one stone will be left on another. Every stone will be thrown [torn] down.”

In the second part of the chapter of Matthew Jesus speaks about the coming of the ‘Son of Man‘ which shall come for many also as a surprise or unexpected event. Jesus and his disciples were well aware that only God knows everything, but somehow the disciples had hoped Jesus would know when the end of times would take place, as they believed him to be the son and sent one of God.

In this 24th chapter of Matthew we learn that about that day or hour no one knows, even not Christ Jesus, or not even the angels in heaven, but only the Father (v.36). Therefore, Matthew wants that people would be warned to prepare themselves. People have to keep watch because they do not know on what day their Lord will come. (v.42) Matthew moves from the known time to the unknown time; from the near-future to who-knows-when. We have to learn this lesson about preparedness, from the parable of the fig tree, and have to make sure to be ready, because the Son of Man will come at an hour when we do not expect him (Matthew 24:32-41; 42-44).

For nobody knows exactly which day [whether near or far] Jesus is coming back to earth, we just have to be on the alert (v.43). But we might have hope when we come to see certain foretold signs. In Mark’s chapter he has Jesus telling about that time when the good news of the coming kingdom of God must be delivered first in every land and every language (Mark 13:10).

As Isaiah said in the days after that great suffering, that the sun will refuse to shine, and the moon will hold back its light, having the stars in heaven falling, and the powers in the heavens been shaken (Isaiah 13:10; 34:4) than we should be seeing clear. Then you will see (as Daniel predicted in Daniel 7:13)

“the Son of Man coming in the clouds,”

clothed in power and majesty. (Mark 13:26) it shall be the time that Jehovah God will send out His heavenly messengers and gather together to Himself those He has chosen from the four corners of the world, from every direction and every land (Mark 13:27).

“5  Jesus said to them: “Watch out that no-one deceives you.
6 Many will come in my name, claiming, ‘I am he,’ and will deceive many.
7 When you hear of wars and rumours of wars, do not be alarmed. Such things must happen, but the end is still to come. 8 Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth-pains.
9 “You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations.” (Mr 13:5-10 NIV)

“26 “At that time men will see the Son of Man coming in clouds with great power and glory. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.” (Mr 13:26-27 NIV)

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Preceding

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

Left in the dark or being in the dark seeing light

Matthew 24:36-41 – The Nazarene’s Commentary: About That Day and Hour

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