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Posts tagged ‘The Way’

Helping websites to prepare for the last days

When you know or think we could be coming closer to the Last Days it can be interesting to have some comfort in helping material to make yourself strong enough to withstand the coming troubles. To make yourself immune against the adversary of the world its Creator, two new websites in English and three in Dutch came unto the market.

All of them are directed to those people who are looking for God and/or are aiming at those who are looking to build up a good relationship with God, the Divine Creator and to come in harmony with His creation.

It is not always easy to stand up against the treatment of this capitalist and over-consuming world, but we can armour us and help each other to be strong in the coming times of temptation and of uproar.

Relating to God (Weebly website) About page

Relating to God (Weebly website) About page

Man can not see God and live (Exodus 33:20), but we do believe man can have a very good relation with this unseen God, Who is for many people in the world also an unknown God. Therefore we would love to get more people to know this loving God who wants to have a loving peaceful relationship with His creatures. “Relating to God” and Relating to God – blog” want to give an idea how to look for God, how to see and to take the right way to God, how to find God and how to make such a strong connection with the people around us, Jesus Christ, the son of God and with God so that the heavenly Father may be pleased with us.

Relating to God - Blog (WordPress) Relating-to God is it possible - article.

Relating to God – Blog (WordPress) Relating-to God is it possible – article.

Our life is limited in time and it is crucial to make the best of it. The five new websites shall try to show their readers how we are able to make the best of our life and how we can ensure an even better life in the future.

The Dutch websites together are forming a triptych. As a three-master it wants to sail trough heavy waters of this system of times and things and bring people into the safe harbour which is prepared for all who want to come to God.

Op zoek naar God - 1° Component of the triptych about looking for God and the way to Him to come into a good relationship.

Op zoek naar God – 1° Component of the triptych about looking for God and the way to Him to come into a good relationship.

The first component is especially created for those who do not known much about God and wonder if He exists and what He can do for us. Being for those who are looking for God it has the appropriate title “Op zoek naar God” (Looking for God). The second component wants to show that in this world we do have different roads in front of us. We can choose out of many highways, but which one do we best choose to reach our destination? And which destination do you want to reach?

De weg naar God (The Way to God; 2° component of triptych)

De weg naar God (The Way to God; 2° component of triptych)

With “De Weg naar God” (The Way to God) we want to show that the Nazarene rabbi Jeshua (Jesus Christ) is the way to God we should follow. This second component shall (for parts) also be integrated in the “Relating to God” sites (but than in English).

God vinden - Gereedsschapspagina (Tools page of Finding God)

God vinden – Gereedsschapspagina (Tools page of Finding God)

As final part in the triptych you may find “God vinden” (Finding God), which shall tackle the important matter of finding God and to make an ally with God. The subjects spoken off there shall also be spoken off at the “Relating to God” sites.

We believe all people should be able to hear the Voice of God and find His Words to read easily. Therefore we want to proclaim the Good News of the coming Kingdom on the internet to reach as many people as possible. Those who know and love God already should be the ones who help to spread the Good Message. You too, can help to spread the good news by forwarding our messages and by liking them and sharing them on social media so that more people may come confronted with them.

If you do not have the writing pen in you, you do not have to think you can not help in the preaching work. Getting word around is part of our preaching work you can do as well. Witnessing comprehends the sharing of the material available to come to more knowledge. With those five new websites the Belgian Christadelphians do hope to bring the Gospel message to even more people. Wherever you are, whichever language you speak, you can bring others in contact with those websites so that they may find more material to read and to examine and to help them to comprehend the Holy Scriptures.

May we count unpon you, students of the Bible and all those interested in God, to share the existence of those new websites and the already existing and older websites to bring people in a good relationship with God, Jesus and each other?

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Find additionally to read:

  1. For those on the Quest of their life
  2. A way to prepare for the Kingdom
  3. A Word and helping sites to give answers
  4. When looking for God or wanting to relate to the Most High Divine God

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Back from gone #2 Aim of godly people

Overcoming feelings of anxiety

Knowing that we have a heavenly Father who loves and cares for us is a vital step in overcoming feelings of anxiety. True, it may take time to build this trust, but many have found that doing so really helps.

“When Jehovah became my Father, I finally had someone to whom I could express my inner feelings,”

says Caroline.

“This brought me so much relief!”

“Jehovah is the one who helped me to feel secure when I was left all alone without my parents,”

recalls Rachel.

“I could talk to him and ask him to help me with my problems. And he did help me.”

Those who are taken by fear by what is going on in this world should listen to Jesus. Jesus urged us to get to know his Father,

“the only true God.” (John 17:3)

“He is not far off from each one of us,”

the apostle Paul assures us. (Acts 17:27)

“Draw close to God, and he will draw close to you,”

wrote James. (James 4:8.)

Not too much giving attention to differences and worrying about the future

Jesus warned his followers to stop being anxious about their lives. (Matthew 6:25.) And wanted them to go out into the world without hesitation to proclaim the Good News of the Kingdom of God. The disciples of Christ did not have to keep moaning about the bad situation there was under the Romans. They also did not have to go on about those who did not want to believe in God or preferred to believe other things than they. But they had to show others what was written in the Word of God.

Many hoped that rabbi Jeshua was the promised Messiah who was going to liberate them from the Roman oppression. Some even thought this would have to be done by fighting. To their surprise this Jew taught them about peace and about not taking up the weapons against those who were against them.

Jesus asked them also not to worry so much about their future on this earth. Though it can be called normal and proper to be concerned about our material needs and the welfare of our loved ones. (Philippians 2:20) But when Jesus said,

“never be anxious,”

he was advising his followers to avoid undue worry — an excessive fear of tomorrow that can take the joy out of living today.(Matthew 6:31, 34.) Jesus also gave a compelling reason for avoiding undue anxiety: It is pointless.

“Who of you by being anxious can add one cubit to his life span?”

asked Jesus. (Matthew 6:27) Focusing on our worries will not extend our life by even a fraction of a second, let alone improve it. Besides, things often do not turn out as we feared. One scholar put it this way:

“Worry about the future is wasted effort, and the future of reality is seldom as bad as the future of our fears.”

Avoiding anxiety

Jesus gave several life lessons in his parables. We should listen to them and take into account about what they are. They talk about a hidden future, which is not of this system of times. In this present times we shall come to see signs, which should warn us about a much more important future coming than the future that keeps people busy.

When we have to live in this world we should always remember who made all things around us and should trust in that Divine Maker God. We can not escape living in this world but that does not mean we do have to be off this world. We should recognise that it is the God of gods Who provides food for birds and clothes flowers with beauty and that it is Him Who also will provide the necessities of life for humans who make His worship a priority in their life. (Matthew 6:25, 26, 28-30)

Today lots of people are anxious about the amount of refugees coming into their country. Lots of Christians but also non-believers are afraid those refugees will bring an Islamisation into Europe or our Western nations. But why are they so afraid? In case enough people would really believe in the One True God, they should not have to worry. The opposite, in case they have such a strong feeling about their true religion and about their true God they should trust in that God Who will make them strong enough to use them for the calling of the others. In case the Christians would really follow the teachings of Christ then they would believe in the Only One True God, the God of Abraham, Who is Allah and the same God of Jews and Muslims. When they would follow the teachings of Christ Jesus, as real Christians should do, they would be preachers of the Word of God, bringing the Gospel all over the world. Then they could call those refugees why Jesus is so important in our lives and why we should get to know him more and better. Because Jesus is the Way. Jesus is the Way to God and the Way to life.

Jehovah God is the living God, the Fountain of life, Who has no beginning or end of existence (Jer 10:10; Da 6:20, 26; Joh 6:57; 2Co 3:3; 6:16; 1Th 1:9; 1Ti 1:17; Ps 36:9; Jer 17:13) who has sent His son to the world to show God’s creatures the Way to life. The apostle John quotes Jesus as saying:

“For God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.” (John 3:16)

Those who believe in God and His sent one should not be full of fear for people coming to their nations or having Muslims teaching their faith.  They should know that God has given His promises to Abraham, David, Jesus and Jesus his followers that

“the creation itself also will be set free from enslavement to corruption and have the glorious freedom of the children of God.” (Romans 8:14-23)

The prophetic vision of Revelation 21:1-4 points to the time of “a new heaven” and “a new earth” and gives the promise that then

“death will be no more, neither will mourning nor outcry nor pain be anymore.”

Since this promise is given, not to spirit creatures, but specifically to “mankind,” it gives assurance that a new earthly society of humankind living under the “new heaven” will experience restoration of mind and body to fullness of health and everlasting life as earthly “children of God.”

Therefore we do have something positive to look for. But as long as we live in this system of things, we do have to take one day at a time.

“Never be anxious about the next day,”

said Jesus,

“for the next day will have its own anxieties.”

Would you not agree that

“each day has enough of its own troubles”? (Matthew 6:34.)

By heeding Jesus’ wise advice, we can spare ourselves physical harm. More than that, we will find an inner calm—what the Bible calls “the peace of God.” (Philippians 4:6, 7.)

Way of life

Many have become afraid that Muslims would take away their life chances. But man should not fear other men, but fear God and remember what God’s Words tells us.

Jehovah, the Fountain of life, has revealed the way of life through his Word of truth. The Lord Jesus Christ

“shed light upon life and incorruption through the good news.” (2 Timothy 1:10)

He told his disciples:

“It is the spirit that is life-giving; the flesh is of no use at all. The sayings that I have spoken to you are spirit and are life.”

A little later Jesus asked his apostles whether they were going to leave him, as others had. Peter replied:

“Lord, whom shall we go away to? You have sayings of everlasting life.” (John 6:63, 66-68)

The apostle John called Jesus “the word of life,” and said:

“By means of him was life.” (1 John 1:1, 2; John 1:4.)

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Preceding: Back from gone #1 Aim of ungodly people

Continues with: Back from gone #3 Giving worries to God and believing in His promises

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Additional reading

  1. Fear knocked at the door
  2. Securing risks
  3. Dealing with worries in our lives
  4. Bad things no punishment from God
  5. Some one or something to fear #1 Many sorts of fear
  6. Some one or something to fear #3 Cases, folks and outing
  7. When discouraged facing opposition
  8. In Defense of the truth
  9. Why is it that Christians don’t understand Muslims and Muslims do not understand Christians?
  10. Patriarch Abraham, Muslims, Christians and the son of God
  11. The truth is very plain to see and God can be clearly seen
  12. Creator and Blogger God 9 A Blog of a Book 3 Blog about Prophecy
  13. A concrete picture of what is to come in the future
  14. Aligned
  15. A small trouble is like a pebble
  16. Fearing the right person
  17. Time for global change
  18. Come ye yourselves apart … and rest awhile (Mark 6:31)
  19. You God hold the future
  20. Humble yourselves under the mighty hand of God
  21. Jesus begotten Son of God #7 A matter of the Future
  22. Faith, hope and love abide
  23. Bible a guide – Bijbel als gids
  24. The Bible is a today book
  25. Coming to the end of the year
  26. Finish each day and be done with it
  27. Look for today
  28. Rejoicing in the day
  29. God Feeds The Birds
  30. Give your worries to God
  31. Happy is the person who knows what to remember of the past
  32. A Living Faith #5 Perseverance
  33. So it will be on the day when …
  34. Miracles of revelation and of providence 1 Golden Thread and Revelation
  35. End Times
  36. Man’s plans prevailed by God’s purpose

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Further reading

  1. The “Mass Shootings Map” Propaganda Should Convince You to Carry At All Times
  2. San Bernardino latest in series of U.S. mass shootings since 2012
  3. Tragedy, politicians and the media
  4. Turkey pokes the Russian Bear The grand coalition against ISIS is growing to include Germany along with France, while Turkey pokes the Russian Bear
  5. Could God Be Against Us?
  6. Thoughts about saints and suffering in the Last Days (Letter to Lighthouse Trails)
  7. 7.5 magnitude earthquake strikes remote region of Peruvian jungle
  8. Cooking Was Not Fun Because It Was Survival | Ileana Johnson – Freedom Outpost
  9. It’s too late now
  10. Gasping For Air
  11. Anxiety and Drafts
  12. Anxiety Looms Above The Mind Making A Fuss Out Of Nothing, by Drem (blog post)
  13. When You Feel Like Giving Up
  14. Exit Strategy End Times: ” Awake to the twilight of God’s seeking.”
  15. Holy Hell…This Sh*& Is Real
  16. Gray Areas
  17. Mind Full v Mindful: some thoughts on mindfulness
  18. Day 115- Could Cognitive Dissonance play a part in my procrastination?
  19. What a joy it is
  20. Joy in the morning
  21. Which spiritual teachings/religions lead to enlightenment or God

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We are redeemed; we are “bought with a price”

We are redeemed; we are “bought with a price,” even ” the precious blood of Christ.” He is the propitiation for the sins of the whole world. This being so, eternal torment cannot be the penalty for our sins, because our Redeemer, upon whom they were laid, is not suffering eternal woe. He tasted death for every man, and the evidence that His sacrifice was satisfactory is in that lie was raised from the dead by the power of the Father.* (Eph. 1: 18, 19; Acts 2: 24.) Let those who believe in eternal torment ask themselves the solemn question, ” Has a ransom, a propitiation, a corresponding price, a satisfaction, ever been offered for what is due on account of my sins ?”

Since the Scripture teaching on the Ransom makes clear so much that before was not so, it is not surprising that William Tyndale, the great Reformer, said that the doctrine of the Ransom is the “touchstone to try all teachings.” A few illustrations of the Ransom teaching as a “touchstone” have been given. The student will at discretion apply this “stone” to other religious or so-called Bible teachings. Whatever he finds out of harmony with the Ransom is to be rejected
forthwith; time spent with it is wasted. Although there may be beautiful thoughts expressed by some who openly or covertly deny the Ransom, we are not to go through their error for the sake of a few good things which, by the grace of God, we can get from His Word, without wading through a mass of false teaching.

But some one will say that the Apostle commands us to ” prove all things; hold fast that which is good.” (1 Thes. 5: 21.) It cannot be that the Apostle means that God’s people are to undertake to acquaint themselves with all the details of all the religious teaching in the world. Life is too short for this. He Himself wrote that there was one foundation, Christ, and other foundation can no man lay. If a teaching be presented for our consideration, we are not to shut our eyes and ears, and, as it were, run away from it without knowing what it is. We are to prove it ; and the first question will be, Does it agree with the one foundation, the fact that Jesus “gave Himself a ransom for all ? ” If it do not agree, even though the words ” r a n s o m ” and ” p r o p i t i a t i o n ” be frequently employed, the task of proving it is finished — perhaps in
one minute — and our obligation toward it is discharged in full. If the teaching presented be found to be harmonious with the Ransom, it will be right for us to examine it more closely, and derive whatever blessing we may from its presentations.

The Ransom as a “touchstone” will not only be a test of all teaching brought to it, but it may also be a test of the student, in that some long cherished beliefs may be found to be inconsistent with the faith in the Ransom. Happy will he be to whom the “touchstone” does not become a “stumbling stone and rock of offence,” as it was to the Jews, and is now to a large number in Christendom. — 1 Cor. 1: 2 3 ; 1 Pet. 2 : 8.

-NCA 1929, April, p. 29

“2 to the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, saints by calling, with all who in every place call upon the name of our Lord Jesus Christ, their [Lord] and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ.” (1 Corinthians 1:2-3 NAS)

“and, “A Stone Of Stumbling And A Rock Of Offense”; for they stumble because they are disobedient to the word, and to this [doom] they were also appointed.” (1 Peter 2:8 NAS)

“Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?” (1 Corinthians 6:19 NAS)

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In I Corinthians 6, the Apostle Paul exhorts the brethren not to practise sin, because (v. 19) “. . . ye are not your own. For ye are bought with a price.”

Bought with a Price

Now just how was this transaction fulfilled? Was the Lord Jesus as a sinless spirit being in heaven, and before He came to the earth, so valuable that His life was of sufficient worth to cover the whole human race? or so valuable as to be worth more than all the human race?

Some Christians think along these lines. Yet this is not the way the Scriptures describe the transaction.

The Scriptures say that He “gave himself a ransom for all.” Ransom means “corresponding price,” or “a price to correspond.” When we go into a shop to buy an article we are told the price. We hand over the counter just exactly the price demanded for the purchase of that article. The seller hands over the article, which now belongs to the purchaser. The article has changed hands at a price satisfactory to both parties. If the shopkeeper likes he may quite rightly and justly give you your money back, and you may justly retain the article also, receiving the price as a gift along with the
purchase. Thus, you see, everything is quite in order, and each party to the transaction is still perfectly satisfied.

Just so, along lines somewhat similar, was the ransom or corresponding price paid for the purchase of the human race, and himself, the price paid by Jesus the Purchaser, was returned to Him when He was raised from death by the Father, to whom He had offered himself without spot.

-NCA 1929,May p. 104

The Birth of Our Lord Jesus Christ

The Birth of Our Lord Jesus Christ (Photo credit: Wikipedia)

Jesus was born, got a beginning, after the many years he was been promised to come. After he learned how to behave and what to do, getting the Bible teaching from his earthly parents (Mary and Joseph) and his Jewish teachers in his parents community (the Essenes) he came into the public around the age of thirty and had himself baptised by his cousin John. At the moment he raised from the water the heavens opened and God declared that there the world could see His beloved son.

“16 And after being baptized, Jesus went up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove, [and] coming upon Him, 17 and behold, a voice out of the heavens, saying, “This is My beloved Son, in whom I am well-pleased.”” (Matthew 3:16-17 NAS)

It was by that son of man and son of God that we could find salvation because it was God Who did raise an horn of salvation to us, in the house of David His servant.  As such the salvation is of the Jews, but Jesus, who only wanted to do the Will of his Father, was not recognised by the majority of the Jews as the Messiah. They rejected him, but Jesus invited all to come to him and to accept him as the Way.

It was for all people that Jesus voluntary gave his body to be brought on the ‘slaughter bank’ by impalement, coming his life to  an end. The God of gods Who is the Most High and can not die made Jesus than higher than the angels (though he was lower than them before) and took him to sit at His right hand to become a mediator between God and man.

It is God’s wish that  all flesh shall see the salvation of God. And those who want to belong to the Body of Christ do have to take care that many people come to see who Jesus is and what Jesus has done. They have to take care that people come to know what they worship and that they get a  “stedfast” belief in the Word, and become of all accepted worthy, that Christ Jesus came to the world to save sinners,  for the Son of man came to seek and to save the lost.

For God did not send His son to the world that he may judge the world, but that the world may be saved through him, and find hope for all of their beloved, a chance to enter the Kingdom of God for free, because the Ransom is paid by Christ Jesus.  And there is not salvation in any other, for there is no other name under the heaven that has been given among men, in which it behoved us to be saved.

As followers of Christ, bought free by him, we should present ourselves also to him and his heavenly Father.  For it was becoming to Him, because of whom are all things, and through whom are all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect.

“And has raised up a horn of salvation for us In the house of David His servant — ” (Luke 1:69 NAS)

“And All Flesh Shall See The Salvation Of  God.’”” (Luke 3:6 NAS)

“”You worship that which you do not know; we worship that which we know, for salvation is from the Jews.” (John 4:22 NAS)

“It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost [of all.]” (1 Timothy 1:15 NAS)

“”For the Son of Man has come to seek and to save that which was lost.”” (Luke 19:10 NAS)

“”For God did not send the Son into the world to judge the world, but that the world should be saved through Him.” (John 3:17 NAS)

“”And there is salvation in no one else; for there is no other name under heaven that has been given among men, by which we must be saved.”” (Acts 4:12 NAS)

“For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.” (Hebrews 2:10 NAS)

“Jesus *said to him, “I am the way, and the truth, and the life; no one comes to the Father, but through Me.” (John 14:6 NAS)

The Servant of his Father asks from us also to become servants for God, for Christ and for each-other. To be worthy to come in front of the heavenly Father we do have to Flee from Immorality and have to do our best to stay clean and worthy to enter the gates of the Kingdom. We thereby should always Remember the day that we were running in the darkness and should therefore be patient with others trying to bring them to God. Christians do have the task to tell others why we need a ransom, and to let there eyes be opened to come to see that there is a Ransom for all.

No person has greater love than this one who surrendered his soul in behalf of his friends. In the ransom by Jesus Love is been perfected with us.

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Preceding articles:

You do not belong to yourselves,for you were bought with a price

Joining for a new year in the assurance to be bought with a price

Nazarene Commentary 1 Corinthians 6:15-20 – Flee from Immorality

To be continued with: How Many were Bought

Find also on this subject / Vindt ook over dit onderwerp:

In English Atonement and the race been bought

In het Nederlands: Verzoening en de gekochte race

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Additional articles:

  1. Trouble is coming
  2. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  3. God’s Special Gift
  4. A Living Faith #1 Substance of things hoped for
  5. One mediator
  6. Why do we need a ransom?
  7. Ransom for all
  8. Suffering redemptive because Jesus redeemed us from sin
  9. Love been perfected with us
  10. No person has greater love than this one who surrendered his soul in behalf of his friends
  11. Your Sins Are Forgiven
  12. Called Christian
  13. Servant of his Father
  14. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform
  15. Remember the day
  16. Patient waiting
  17. Fellowship
  18. Being of good courage running the race

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  • Moving Through Time: Timeline of Religion (pcr.wpengine.com)
    Since the beginning of time, mankind has formed beliefs of the unexplainable and unknowable. Over thousands of years, these beliefs became traditional, customary, and institutionalized within regional societies. People continue to express an interest in spiritual matters from all corners around the world. Everybody has pondered the meaning of life, what happens after we die, what existed before us, and whether any other life exists in the universe. Mankind may never know concrete answers regarding the spiritual. In fact, humans may destroy the planet before we can discover the remaining life in unexplored regions. Nevertheless, we continue to seek spiritual enlightenment and a connection with our Creator.
  • God is Love (dailybibleplan.com)
    Great freedom comes from understanding the true heart of God.  Praise Him today for His great love for us.  Be blessed knowing that God’s perfect love for you will never fail.
  • ‪#‎LivingthePromise God is preparing me (seanwhitenack.wordpress.com)
    Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.
  • Jesus is Matchless (theencouragementexpress.com)
    people change people as much as ideas change people. The power of personality is strong. One could find many illustrations to prove that often personality is greater than the idea. Such is the case with Christianity. The secret of the power of Christianity is not in its ethics. It is not in Christian ideas or philosophy, although Christianity has a philosophical set of ideas. The secret of Christianity is found in a Person, and that Person is the Lord Jesus Christ.
  • What was Abolished in Christ ? (isaiahministries.wordpress.com)
    It is said of our Saviour, Jesus Christ, that He “hath abolished death, and hath brought life and immortality to light through the gospel.” 2 Tim. 1:10. Death is the result of sin. “Sin, when it is finished, bringeth forth death.”
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    We read that Christ “was manifested to take away our sins.” 1 John 3:5. He is the sin-bearer, “Who His own self carried up our sins in His body to the tree, that we having died unto sins, might live unto righteousness.” 1 Peter 2:24, R.V., margin. Sin is lawlessness, and Christ was manifested to take away, not the law, but lawless-ness.
  • What does the Bible say about finding a husband? (mmfit1.wordpress.com)
    We must enter into the second most-important relationship of our lives (marriage), not under an emotional cloud, but with eyes wide open.  Our most important relationship, with our Lord and Savior, has to be the focus of our lives
  • Thankfulness from A to Z! (pamelastephens.me)
    Can you think of hymns, or praise songs that truly express your gratitude for an Awesome God?  It is an act of worship to allow your spirit to be transported into the heavenlies with these melodies; but it is more than just a tune, combined with the words it becomes a heart felt prayer as we sing!  Consider, meditate and praise Him for  His blessings from A to Z! “Count your blessings, name them one by one! Count your many blessings see what God has done!”
  • November 16th (learning2walkdaily.wordpress.com)
    Paul is challenging the people to get past the small things that have grown to divide them and focus on Jesus. This has obviously mushroomed over time into many sects, some of which may even be the “official” church of some nations. Now, more than ever, in such an unfriendly time for the church, we should all be heeding Paul’s instruction and simply strive for unity through Jesus Christ.
  • To an inheritance that is imperishable, undefiled, and unfading, (activeinspiration.wordpress.com)
    According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead

First Century of Christianity

History of Christianity

1. The early days of Christianity

1.1. First Century of Christianity

When Jesus walked around on this World he talked about the Word of God which was given to men by the writings in the Holy Books. During his whole mortal life on earth, including the two or three years of His active ministry, Christ lived as a devout Jew, Himself observing, and insisting on His followers observing, the injunctions of the Law (Matthew 23:3). The sum of His teaching, as of that of His precursor, was the approach of the “Kingdom of God”, meaning not only the rule of righteousness in the individual heart (“the kingdom of God is within you” — Luke 17:21), but also the Church (as is plain from many of the parables) which He was about to institute.[1]

the Gospel of Matthew

The Gospel of Matthew - Image by humberpike via Flickr

For years many people had studied those book rolls. His disciples, the apostles wrote down the account of Jesus life and of the things they did to have Jesus be know in the world. Their letters were read by many and a lot of followers of Christ, known as the movement of the Israelitish sect The Way, studied those writings of the apostles. For them the whole history of the Jews as detailed in the Old Testament was something they had to share with next generations. When read in the light of other events it was for them to be a clear though gradual preparation for the preaching of Christianity. The new religion which came into existence after Jesus death and after the day of Pentecost, A.D. 29, was at first wholly confined to the synagogue, and it votaries had still a large share of Jewish exclusiveness; reading the Law, practising circumcision, and worshipping in the Temple, as well as in the upper room at Jerusalem.

For a long time Christianity regarded itself as part of Judaism. The apostles were like Jesus Jews and they considered themselves still Jews. The followers of Christ and the ones who became students of the teachings of Jesus the Nazarene and became baptized were considered to have become partakers of some communion, of the body of Christ. They had their centre in Jerusalem[2] the town God promised to His people.

In the first century the disciples were relatively small in number. Their Leader, Jesus, had been executed as an alleged rebel. Initially those supporters of the Jew Jesus were yet contemplated as part of the Jewish religion, that was fixed in the saddle and had in Jerusalem her realm splendour temple where they also could go to.

The first Christian municipality in the world history consisted of natural Jews and proselytes and became set up in 33 C. T. in Jerusalem. With Pentecost 33 C. T. several Jews found in Jerusalem came from Cappadocia and from Pontus (Acts 2:9). It can be that some of these Jews from Pontus that heard Petrus’ speech, became Christians and returned to their own territory. Probably Christianity spread itself to Cappadocia as a result of the present Cappadocians, and Petrus his first letter (ca. 62–64 C.T.) became directed at them and at “the temporary inhabitants” that were dispersed in Pontus and in other regions of Small-Asia.(1Petrus 1:1).

In the first century everywhere there were founded Jewish communities in the surrounding pagan nations. Those communities had synagogues where people regularly assembled to hear the Scriptures being read aloud and being discussed. Accordingly early Christians were in the position to build on the religious knowledge those men already owned (Acts 8:28-36; 17:1, 2).

Slowly the Good News of the Kingdom of God became more scattered self and the supporters of Jesus Christ under divine leadership came to be known as Christians. This term became used for the first time in Syrian Antioch, from which Barnabas and Paul, accompanied by Johannes Markus, begun at their first mission trip. (Acts 11:26).

Real Christians did their extreme best to bring around this Good News that a notion contained about the saint secret in “whole the creation that is under the heaven” to preach (1Corinthians 2:1; Ephesians 6:19; Colossians 1:23; 4:3, 4). The apostles and the other first Christians gave in this respect a clear example.  In Acts of the Apostles 5:42, we read over their activity: ” And every day, in the Temple and privately, from house to house, they went on teaching and preaching the glad tidings that Jesus is the Christ and the good news.”

The book of the Acts of the Apostles let us see that solidarity for the first Christians formed an important part of their adoration. We read there: ” And they, continuing daily with one accord in the temple, and unanimously breaking bread from house to house, did eat their meat with gladness and singleness of heart. And they praised God and stood at the entire people in the favour, those that were saved eating their meat with gladness and singleness of heart,” (Acts 2:46, 47).

Also the apostle Paul asked to hold on unanimously to the religious belief. “Let we without wavering hold on to the public profession of our hope, for he that has promised, is faithful” (Hebrews 10:23). For him and the other apostles it was clear that this public notification was not limited till expressions during meetings of the municipality (Psalm 40:9, 10). A prophetic command to preach outside the municipality, until the nations, can be found in the words of Psalm 96:2, 3, 7, 8, 10: ” Proclaim day after day the good news of the rescue through Him (Jehovah). Make under the nations His magnificence known. Give unto Yahweh/Jehovah, O you kindreds of the people, give unto Yahweh/Jehovah glory and strength. Declare his glory among the heathen, his wonders among all people. Give Adonai Jehovah the glory due to His name; bring an offering, and enter his courtyards. Say to the nations:’ Jehovah self became king.'” And indeed Jesus in Matthew 28:19, 20 and Acts 1:8 gave Christians this command to preach to all nations.

On this public preaching Paul points in his further words to the anointed Hebrew Christians: “Let we through mediation of him always continually offer up a sacrifice of praise to The God -that is, the fruit of lips confessing his name openly. (Hebrews 13:15). The book Revelation shows us that also the “large multitude” that from all nations has been brought together, exists of people that with a loud voice exclaim: “Salvation to our God who sits upon the throne, and to the Lamb.” (Revelation 7:9, 10).

Christ had often gathered with his disciples to give instructions and to feed them spiritually. After his death his pupils continued this tradition. His followers came together, as on the Pentecost in 33 C. T., when the Holy Spirit was poured out on those who were together. (Acts of the Apostles 2:1-4). The first Christians preferred to gather, mostly in small groups, regularly either in each other’s house or in the synagogue to come together to study the Word of God. It was for the first Jewish Christians not difficult to hold orderly, teachable bible study meetings, for the ground patron they had in the synagogues with which they were acquainted. The fundamental characteristics of the synagogue services became a taken over by the Christians for their meetings, where one read the Scriptures aloud, explained them, encouraged each other, prayed and praised God. (1 Corinthians 14:26-33, 40, Colossians 4:16). Sometimes “a considerable multitude” was present at their meetings (Acts 11:26).

As in the Jewish synagogue there was in the Christian municipality also no separate hierocracy neither a clergyman who had to say everything. In the synagogue every pious Jew took an active part in reading aloud and having time to explain. So also in the Christian municipality it was expected from everybody that these contributed to the meeting and all had to do a public notification and to each exhort each other to love and excellent works, but this had to happen in an orderly manner (Hebrews 10:23-25). In the Jewish synagogue the women taught not and exercised no authority over men; at the Christian assembly did they do neither. One Corinthians chapter 14 contain instructions for the meetings of the Christian municipality, and there it seems that there was some similarity with the course of affairs in the synagogue. (1 Corinthians 14:31-35; 1Timotheus 2:11, 12).

Just as there was no difference in the early Church on the territory of the responsibility to spread the gospel in all possible manners, no difference existed between full-time servants and lay people, so there was in this respect also no difference between the sex. It was firmly established that each Christian had been called to be a witness of Christ, not only through means of his way of life, but also with his lips. Everybody had to be an apologist or defender of the belief, at least in that extent that he was prepare to give a good exposition of the hope that he owned. And this went also for the women.  They had quite a large share at the promotion of Christianity.

Reports of the early church form the proof that they literally took up the gospel preaching not only serious but also literally. Even simplest members were messengers that spread the truth. The history shows how the first Christians, although they were respectful, order loving citizens, determined to be “no part of the world” continued without hesitating their preaching work, even when it brought violent persecution over them.

Christianity grew naturally from within by the sincerity of devout adherents of Jesus Christ. It attracted people by its very presence and by the character of the rest and peace which was over those followers of Jesus. While there were no professional missionaries devoting their whole life to this specific work, every congregation was a missionary society, and every Christian believer a missionary, inflamed by the love of Christ to convert his fellow-men. The example had been set by Jerusalem and Antioch, and by those brethren who, after the martyrdom of Stephen, “were scattered abroad and went about preaching the Word.” (Acts 8:4; 11:19). Fuller, and workers in wool and leather, rustic and ignorant persons, were the most zealous propagators of Christianity, and brought it first to women and children.[3] Women and slaves introduced it into the home-circle. It was the glory of the gospel that was preached to the poor and by the poor to make them rich. Origen informs us that the city churches sent their missionaries to the villages. Every Christian told his neighbor, the laborer to his fellow-laborer, the slave to his fellow-slave, the servant to his master and mistress.

The gospel was propagated chiefly by the way of living, preaching and by personal intercourse; to a considerable extent also through the sacred Scriptures, which were early propagated and translated into various tongues, the Latin (North African and Italian), the Syriac (the Curetonian and the Peshito), and the Egyptian (in three dialects, the Memphitic, the Thebaic, and the Bashmuric). Communication among the different parts of the Roman empire from Damascus to Britain was comparatively easy and safe. The highways built for commerce and for the Roman legions, served also the messengers of peace and the silent conquests of Christianity. Commerce itself at that time, as well as now, was a powerful agency in carrying the gospel and the seeds of Christian civilization to the remotest parts of the Roman empire.

Although different caesars governed as tyrants, the laws in the first century made it possible usually to defend and to affirm legally the good news. (Philippians 1:7).


[1] Origin of Christianity and its relation with other religions, Catholic Encyclopaedia, New York 1908

[2] Irenæus, “Adversus Hæreses, i. 26

[3] Celsus

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  • What Were The Early Believers Called: HaDerech (The Way), The Natzari Sect, Netzerim-Natzraya, Jessaeans, Essene’s, Saducee’s, Christians or Nasaraeans? What Is There Place In Middle Judiasm? (paradoxparables.wordpress.com)
    The Nazarenes-Netzerim-Natzraya is the title that the early church gave themselves. The Talmud actually refers to them a few times. The Twelth prayer in the Amidah added by Gamiliel II was add against the Sectarians, the Sect of the Nazarenes-Netzerim-Natzraya. In the Talmud the early Messianic believers we’re called Saducee’s, and Essene’s at times even Netzerim-Natzraya. Rashi did a job of restoring the title Netzerim-Natzraya where it had been removed.
  • Also Earliest (pre-Christian) Nazarenes: Pliny the Elder’s evidence and Earliest Nazarenes: Evidence of Epiphaniusdiscuss the name given to the followers of the Jew Jesus Christ of Nazareth, who were therefore called the Nazarenes. For this group did not name themselves Christians or with Jesus’ own name, but “Nazoraeans.”(“Panarion 29″ by Epiphanius) They also came to be called “Jessaeans” for a short while, before the disciples began to be called “Christians” at Antioch. Also today we still can find the non-trinitarian denomination of the “Friends of the Nazarene”.”While treating the name of the sect, we may deal here with a short notice by Pliny the Elder which has caused some confusion among scholars. In his Historia Naturalis, Book V, he says: We must now speak of the interior of Syria. Cœle Syria has the town of Apamea, divided by the river Marsyas from the Tetrarchy of the Nazerini; Bambyx, the other name of which is Hierapolis, but by the Syrians called Mabog. This was written before 77 A.D., when the work was dedicated to Titus. The similarity of the name with the Nazerini has led many to conclude, erroneously, that this is an early (perhaps the earliest) witness to Christians  (or Nazarenes) by a pagan writer. Other than this, be it noted, there is no pagan notice of Nazarenes.” “… Can Pliny’s Nazerini be early Christians? The answer depends very much on the identification of his sources, and on this basis the answer must be an unequivocal No. It is generally acknowledged that Pliny drew heavily on official records and most likely on those drawn up by Marcus Agrippa (d. 12 B.C.). Jones has shown that this survey was accomplished between 30 and 20 B.C. Any connection between the Nazerini and the Nazarini must, therefore, be ruled out, and we must not attempt to line this up with Epiphanius’ Nazoraioi. One may, however, be allowed to see the Nazerini as the ancestors of today’s Nusairi, the inhabitants of the ethnic region captured some seven centuries later by the Moslems. …” (Neil Godfrey)
    “… everyone called the Christians Nazoraeans, as they say in accusing the apostle Paul, “We have found this man a pestilent fellow and a perverter of the people, a ring-leader of the sect of the Nazoraeans.” (3) And the holy apostle did not disclaim the name – not to profess the Nazoraean sect, but he was glad to own the name his adversaries’ malice had applied to him for Christ’s sake. (4) For he says in court, “They neither found me in the temple disputing with any man, neither raising up the people, nor have I done any of those things whereof they accuse me. But this I confess unto thee, that after the way which they call heresy, so worship I, believing all things in the Law and the prophets .””

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