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Posts tagged ‘to be Saved’

Making sure to be ready and to belong to the escaped ones

In Daniel 12:1 is spoken of a time that the archangel Michael, or the great prince who as a grand defender and guardian protects [L stands by] God’s people [10:13, 21], will stand up [arise (Jude 9; Revelation 12:7)]. All people should know that there will be a time of much trouble [distress], the worst time since nations have been on earth, but at that time God’s people will be saved [rescued]. Therefore, Jesus warns to stay alert, to keep watch because nobody knows when Jesus will come (Matthew 24:42).

Followers of Christ should remember what they have received and heard, and obey it, and turn from their sin! For if they don’t wake up, they shall be surprised, because Jesus will come like a thief, and people don’t know at what moment he will come upon them (Revelation 3:3).

We have to give strict attention, be cautious and active in faith, so that when the time arrives we shall not find ourselves not ready to follow in the footsteps of the righteous, who shall be allowed to enter the narrow gate to the Kingdom of God.
Jesus compares that coming day and the required readiness with the owner of a house who also does not know when a thief would come along. Had he known his house was about to be broken into, he would have stayed up all night, vigilantly. He would have kept watch, and he would have thwarted the thief and not let his house be broken into. So we too have to be ready because we know the Son of Man will come, but we can’t know precisely when. He might be coming at an hour we do not expect (Matthew 24:43-44; Luke 12:39; 1 Thessalonians 5:2; 2 Peter 3:10; Revelation 3:3; Revelation 16:15).

Jesus asks

“Who then is the faithful and wise servant, whom the master put in charge of his household to give them food at the proper time?” (Matthew 24:45)

The sent one from God, Jeshua, the son of man and the Kristos (Christ) we can have as our trustworthy servant, the one Whom the Highest Master has put in charge of all the servants of his household. We, who want to serve Jesus, are simple servants, but that does not take away that we do not have to take our responsibility seriously.
When the times of the latter days arrive we should belong to those servants whose master (Jesus Christ) finds them doing their work when Jesus returns on this earth. (Matthew 24:46)

Jesus who always tells the truth, assures us and most solemnly say to his followers that the master will choose that servant to take care [put him in charge] of everything he owns. (Matthew 24:47)

When that servant would not be ready and [L at an hour when he] is not expecting him that is appointed by the Most High, then the master will treat that caught unaware servant like one who did not do his job and consider him a worthless servant. (Matthew 24:50-51)

In those days, after that tribulation, when the earth shall shake, the sun will be darkened, and the moon will not give its light; the stars of heaven will fall, and the powers in the heavens will be shaken. [Mark 13:24-25; Isaiah 13:10; 34:4; Ezekiel 32:7; Joel 2:10; 2:31; 3:15; Haggai 2:6,21] Multitudes who sleep in the dust of the earth (lying dead and buried) will awake and rise up (Daniel 12:2) to see with those, who are still alive at that time, the Son of Man coming in the clouds with tremendous power and glory (Mark 13:26; Daniel 7:13–14).

Then there might be weeping and gnashing of teeth, indicating agony and remorse, but it shall be too late to discuss over distress and anger, because everybody has been warned long before and could have found the Biblical Truth. When the time after the big war has arrived, and Jesus shall be seen as the returned one from God, then it shall be time for the righteous to come out of the world of mammon, showing to the world they do not belong to this world but to God and His people, so that they will not share in the world her sins, and so that they will not receive any of her plagues (Revelation 18:4). All then shall have to know that then the time has arrived when those particular chosen ones who are alive and left behind [or alive and are left] will be gathered [caught; taken; raptured] together with them [the resurrected ones] into the clouds to meet the Lord in the air. This is how we, the resurrected and the living, will be with him forever. (1 Thessalonians 4:17)

Events seem to be happening at a break-neck speed, so that it is almost impossible to keep up. We have major headlines coming out almost hourly, Russia (the bear), Syria, Iran, Iraq, the Asian and African countries. Many of these have a role in prophecy during the last days.

When believing in God and believing also in Jesus (John 14:1) we do know that in Jehovah, our Father’s house, there are many mansions, which all should be prepared and ready to receive the Master.

Let us, who have obtained salvation through Christ, make sure that when the time is near, right at the door, that we shall be ready. So that when he appears we may be confident and unashamed before him at his coming (1 John 2:28), after having able to stand strong and firm in those troubling or perilous times (2 Timothy 3:1). We have to be prepared and have made ourselves strong enough to go through that time of great trouble and can stand up against those lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high minded, lovers of pleasures more than lovers of God (2 Timothy 3:2-5). As the Messiah loves us, so should we in the world having our love made perfect, that we may have boldness in the day of judgment (1 John 4:17).

Nobody shall be able to escape the judgement-seat of Jesus. It is not that some people shall already be gone to a hell, a purgatory or heaven. For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to that he has done, whether good or bad. (2 Corinthians 5:10)

Let us not lay up for ourselves treasures upon earth, where moths and rust destroy, and burglars break in and steal. Let us not give thieves an opportunity to break through and steal (Matthew 6:19) and remember that whatever we deserve for the good or bad things we have done in our period here on earth, shall come unto us. They that have done good, unto the resurrection of life shall then receive their reward, but those who have done evil to a resurrection of judgment, shall be condemned, find the path unto the resurrection of damnation (2 Corinthians 5:10; John 5:29).

We can only hope that when Jesus returns, we ourselves and many of our friends, shall be counted to those with faith (Luke 18:8) and belonging to the ones whose name is written in God’s book to be saved [L All who are found written in the book; C of life; Ex. 32:32; Ps. 69:28; Da 10:21; Mal 3:16; Luke 10:20; Rev. 20:12.].

 

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Preceding

Matthew 10:11-15 – The Nazarene’s Commentary: Searching for the Sheep

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 16:24-28 – The Nazarene’s Commentary: A Disciple Must Disown Self

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

Matthew 24:36-41 – The Nazarene’s Commentary: About That Day and Hour

Matthew 24:42-51 – The Nazarene’s Commentary: Stay Awake!

Left in the dark or being in the dark seeing light

Separation of local judgment regarding 70 CE from the global ultimate-coming prophecies of the Second Coming and Final Judgment

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Additional reading

  1. You know neither the day nor the hour
  2. Only once and with consequences
  3. With the gift of Jesus comes an awesome responsibility
  4. Sign of the Times and the Last Days #1 The Son of man revealing
  5. Signs of the Last Days
  6. The days are coming
  7. To be prepared and very well oiled
  8. Devotees and spotters
  9. The chosen ones to fear or not to fear
  10. God my fence, my hope for the future
  11. Dealings with ruling authorities
  12. Rapture Exposed
  13. Rapture what does it mean?
  14. The Rapture or admittance with Christ
  15. Gather together with Jesus Christ
  16. Raptured in clouds

Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved

Matthew 19:25-26 – Who Can be Saved?

|| Mark 10:26, 27; Luke 18:26, 27

MT19:25 But having heard this the disciples were considerably shocked[1] and so asked: “Then who in reality can be saved?”[2] MT19:26 Jesus studied them carefully,[3] and then answered, “From a human standpoint this is impossible;[4] but, any thing is possible for God!”[5]

*

[1] Considerably shocked: Or, KJV: exceedingly amazed; RHM: greatest astonishment; KNX: great bewilderment; GDSP: completely astounded. One would think from a human standpoint that if a rich man could not succeed (someone with the wherewithal) then who could?

[2] Saved: We must remember here this is the view of the disciples. We must not create a doctrinal idea based on the limited understanding of immature Christians. Jesus has used “Life” and “Realm of Heaven.” The young rabbi has used the phrase “everlasting life.” None of this may be on the mark.

[3] Jesus studied them carefully: Or, KJV: Jesus beheld them; KNX: Jesus fastened his eyes on them; NEB: looked them in e face; RHM: looking intently. We long to behold this penetrating gaze as the Nazarene proceeds to state an important truth.

[4] From a human standpoint this is impossible: Or, KJV: with man this is impossible; KNX: such a thing is impossible to man’s powers; PME: humanly speaking it is impossible.

[5] Any thing is possible for God: The inference is this: it is not impossible for a rich man to be saved but it would require a miracle from God.

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Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 10:16-23 – The Nazarene’s Commentary: Sent Forth as Sheep among Wolves

Matthew 10:16-23 – Sent Forth as Sheep among Wolves

|| Luke 10:3

MT10:16 “Look! I am sending you forth[1] as sheep[2] among wolves,[3] so be cautious as serpents[4] and innocent as doves.[5] MT10:17 Be alert among humans[6] for they will hand you over[7] to courts and in their synagogues[8] they will scourge[9] you. MT10:18 You will be brought before governors and kings as a testimony to them[10] as well as the Non-Jews. MT10:19 But, when they hand you over do not be overly concerned how or what you will say, for what you should speak[11] will be given to you in that hour. MT10:20 Because it is not you who speaks but your Father’s Pneuma[12] speaking in you. MT10:21 Even brother will betray brother[13] – and a father his child – to death. Children will take their stand against parents causing their deaths. MT10:22 You will be hated by everyone because of my name.[14] But, the one who endures completely[15] will be saved.[16] MT10:23 When they persecute you in this town, flee to another.[17] I tell you this truth: You will never complete the cities of Israel[18] before the Ascension[19] of the Son of Humankind.

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[1] Sending you forth: The Greek is APOSTELLO, a form of “apostle.” An apostle is a representative.

[2] Sheep: The Greek is PROBATA and occurs over 216 times in the whole Bible. Usually used as a metaphor for believers the word occurs: Matthew, 11; Mark, 2; Luke, 2; John, 20; and only five times in the rest of the Christian Bible. Sheep are not adversarial predators and are very gregarious as a flock. They are among the earliest animals named in the Bible (Genesis 24:35; 26:14). They are helpless without a shepherd and easy prey for enemies (Numbers 27:16, 17; Jeremiah 23:4; Ezekiel 34:5, 6, 8; Micah 5:8). It is a metaphor for those defenseless and innocent (2Samuel 24:17; Psalm 44:11, 22; 95:7; 119:176; Matthew 10:6, 16; John 21:16, 17; Romans 8:36). Note Luke 10:3 uses “lambs.”

[3] Wolves: The word group wolf/wolves occurs in Moses and the Prophets, all as pictured by Jesus. See Matthew 7:15 and John 10:2. (Genesis 49:27; Jeremiah 5:6; Ezekiel 22:27; Habakkuk 1:8; Zephaniah 3:3) Under the Messianic rule the wolf changes its disposition (Isaiah 11:6; 65:25) Paul predicts wolves will work their way into the Christian flock (Acts 20:29).

[4] Cautious as serpents: The idea finds its roots right at the beginning of human creation (Genesis 3:1).The serpent (snake) occurs over 70 times in the Bible. The phrase “cautious as serpents” is also rendered: KJV: wise as serpents; NASB: shrewd as. Though the Friend of the Nazarene is guileless in Christian character, Jesus counsels PHRONIMOI a wise caution when among the enemy.

[5] Innocent as doves: The gentle bird occurs 35 times in the Bible. The bird Noah sent forth from the Ark (Genesis 8:8-12). It is sometimes associated with being blameless or without flaw (Canticles 5:2, 12; 6:9). Hosea 7:11 associates the dove with a simple-minded heart without a motive. The bird occurs nine times in the Gospels (Matthew 3:16; 10:16; 21:12; Mark 1:10; 11:15; Luke 3:22; John 1:32; 2:14, 16). The word “innocent” is also rendered: KJV: harmless; MOF: guileless. The name of the prophet Jonah means “Dove.” (See also pidgin or turtledove). Compare Psalm 55:6; Isaiah 60:8.

[6] Be alert among humans: Others render this phrase: KJV: beware of men; TCNT: be on your guard; KNX: do not put your trust in men; RIEU: mankind. Giving this counsel, we must think that our Lord followed his own advice. Compare Philippians 3:2.

[7] Hand you over: Or, KJV: they will deliver you up; TCNT: betray you.

[8] Synagogues: Jesus is talking to Jewish disciples. What he says is not meant as specific directives for all future Friends of the Nazarene. Compare Jesus’ prediction at Mark 13:9 (Compare Matthew 23:34). Note the fulfillment at Acts 5:40.

[9] Scourge: Or, BECK: whip; WEY: flog (Acts 5:40ff).

[10] A testimony to them: See the Acts of the Apostles chapter 4, 5, 7 and others for the actual fulfillment.

[11] What you should speak: This is spoken to the apostles and may not necessarily be applied to all Christians. Note the cases of Peter (Acts 5), Stephen (Acts 7), and Paul (Acts 17), inspired speeches preserved in the Christian Bible.

[12] Your Father’s Pneuma: Or, the spirit of your Father. The Greek is PNEUMA which may also mean breath or wind. The Pneuma is God’s Mind exerting mental pressure to accomplish his will. So we find Peter, for example, speaking by the Pneuma (Acts 5:3, 4).

[13] Brother will betray brother: Compare Matthew 24:10.

[14] Hated by everyone because of my name: The name “Christian” in history becomes a terrible stigma leading to an enormous number of deaths. Note Jesus does not say His Father’s Name, Jehovah, but his own, “Jesus Christ.” WEY: objects of universal hatred; WMS: because you bear my name; NEB: for your allegiance to me.

[15] The one who endures completely: The Greek TELOS is without the article and thus “an end” with regard to each individual’s endurance, often in martyrdom. Compare Matthew 24:13. The word group “endurance” occurs over 30 times in the Christian Bible. Compare (Matthew 5:10-12; 10:16-22; 24:9, 10, 39; Mark 13:9, 12, 13; Luke 21:19; Romans 2:7; 2 Corinthians 6:3-10; 12:12; 2 Thessalonians 1:4; 2 Timothy 3:10-12; Hebrews 10:36; James 5:10, 11; Revelation 1:9; Revelation 13:10; Revelation 14:12) The English word “endurance” is drawn from the root dru that is the oak tree and those “druids” as well as “trust.”

[16] Saved: There are two states in the procession of salvation: a) the initial by escape from the judgment on the world; and, b) the final by endurance unto death. See a concordance on the word group “save(d)” and “salvation.” It may be compared to being saved by a lifeguard which does not ensure a future drowning. Compare Matthew 19:25; 24:13, 22; Luke 8:2; John 3:17; 5:34; 10:9; Acts 2:40, 47; 4:12; 11:14; 15:11; 16:30, 31; Romans 5:9, 10; 8:24; 10:9.

[17] Flee to another: The Nazarene’s disciples are not to remain and battle with opposers but move into a more fruitful territory. This advice is seen in the Book of Acts (Acts 8:1, 2).

[18] Never complete the cities of Israel: Jesus has sent out his 12 apostles, and later the 70 disciples, and he tells them they will never preach to all the land of Israel before the fulfillment of Daniel 7:13.

[19] Before the Ascension: This rendering will receive considerable judgment. The Greek is ELTHE a word taken from Daniel 7:13 where the same phrase occurs in the Jewish Greek Septuagint (LXX). Judging from the context and reading of Daniel 7:13 the prophet sees the ascension of a human being to the very Throne-room of the Most High. The Greek word ELTHE and the related word ERCHOMENOM is generally rendered “coming.” However, the word also means “to go” or “leave.” The English word “ascend” means “to go up.” It has been generally misunderstood that this word infers a “coming” in the direction of those disciples on earth, when, in fact, it means the arrival in heaven to become King. Daniel 7:13 and Psalm 110:1 are often combined by Jesus in a conflate or paraphrase. Compare Matthew 22:44; 26:64; Mark 14:62; 16:19; Luke 22:69; Acts 2:33, 34; 5:31; 7:55-57; 1 Corinthians 15:24; Hebrews 10:12, 13. It is possible that Jesus actually used the Hebrew/Aramaic word athah which means to arrive and be present at a certain location.

 

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Preceding

Matthew 10:1-4 – The Nazarene’s Commentary: The Twelve Given Authority

Matthew 10:1-4 – Calling of the apostles – by Calvin

Matthew 10:5-10 – The Nazarene’s Commentary: Jesus’ Orders: Territory, Theme, Trust

Matthew 10:11-15 – The Nazarene’s Commentary: Searching for the Sheep

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Ezekiel 34.31 - Our Shepherd and God

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