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Posts tagged ‘to Forgive sins’

Ableness to forgive those who wronged us

In the 18th chapter of Matthew we learn that we should humble ourselves. Jesus also tells us we should be open to welcome the ‘innocent” or “young ones’ or “children” and warns us for the dangers of following our temptations.

Woe to the world because of temptations! For it must be that temptations come, but woe to that man by whom the temptation comes! {Matthew 18:7 MEV}

We perhaps can not escape to receive many temptations, but we can avoid falling for them. In our life we shall encounter many times, we ourself doing wrong, but also others doing wrong against us. That shall put us often in a difficult position, having to take a certain attitude against the one who did wrong to us.

In Matthew 6:15, Jesus looked at that situation where we would meet people who did something we did not like or found wrong. Jesus then taught that if we would not forgive men their trespasses, how could we then expect God to be willing to forgive our trespasses?

We should know that others, like ourself, can do wrong. Such wrong doing should not always be done on purpose. And even when it would be, it is up to the follower of Christ to take the first step. Though forgiveness isn’t always easy, the follower of Christ should remember Jesus his example.

The Jews knew about Judaic teachings emphasizing forgiveness for those who have offended. In the Testament of Gad, for example, the writer says

“Love one another from the heart, therefore, and if anyone sins against you, speak to him in peace. Expel the venom of hatred, and do not harbor deceit in your heart. If anyone confesses and repents, forgive him” (T.Gad 6:3).

When speaking from the heart, others soon shall come to find out what sort of heart you have. A good Jew was required not to have a heart of stone. The example above is sufficient to demonstrate Jews in the first century were not proto-Puritans condemning everyone’s sin, nor were they standing on the street corners with signs damning everyone else to Hell. For the most part, the Judaism of Jesus’s day understood they had received great mercy and grace from God and that the “venom of hatred” does no one any good.

In Jewish teachings it was taught every Jew as a Chosen one of God had to respect any other human being, because each man is created in the image of Gdo and as such as creatures of the Most High Elohim should be respected by a child of God.

It is known that offering mercy and forgiveness is not easy. When Peter asked Jesus

“Lord, how often shall I forgive my brother who sins against me? Up to seven times?”

he probably thought he was being gracious with forgiving 7 times.

Jesus his reply may be astonishing, what a number of times we should forgive: he says seventy times seven which is 490. Even so He means this figuratively. We are to forgive always.

We should look at our Creator Who had to endure the rebellion of man and Who saw man going astray so often, but always was willing to come close again and help man. On many occasions God showed His love for the sinful man. Man should come to see that the Kingdom we strive for is really built on forgiveness.

To be able to forgive there first has to be love. Without love there is no possibility to honestly take the right attitude against the one who did wrong to you. We may not forget that love wipes away many sins. (1 Peter 4:8) Forgiving is covering up. Having to face a multitude of sins in our life we shall have to disregard the offences of others many times. Each time the memories of the wrong resurface, we may need to forgive again and again.

The difficulty we may face is that our emotions do not agree with forgiveness, but then we should think of Christ Jesus who looked at the people around him and knew very well what he had to do to bring salvation over them. Would we do such a thing like Jesus did? Giving our life for an other?

Remember the unending forgiveness God has already given to the disciples, and by extension to all those who are in Christ in the present age. We should come to reflect the unending mercy of the heavenly Father who has already forgiven mankind of all of their sins.

Let’s not hold grudges today and let not our pride being stronger than our humbleness. In a way it requires to be humble to put our own grudges away. Let’s remember that bitterness only destroys the vessel that carries it. Let’s love in spite of our feelings.

Sometimes we have to start all over and forgive again and again. The bigger the hurt or wrong, the harder forgiveness can be. But if Jesus can forgive us of our greatest wrong, then we too should be able to forgive others who have wronged us.

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Preceding posts

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep

Matthew 18:15-17 – The Nazarene’s Commentary: Three Steps to Gaining a Brother

Matthew 18:21-22 – The Nazarene’s Commentary: Forgive 77 Times!

Matthew 12:31-32 – The Nazarene’s Commentary: Blasphemy against the Pneuma

Matthew 12:31-32 – Blasphemy against the Pneuma

|| Luke 12:10

MT12:31 “Because of this I tell you: Every human sin[1] and blasphemy[2] will be canceled,[3] but blasphemy against the Pneuma[4] will not be canceled. MT12:32 And so whoever speaks a word against the Son[5] of Humankind – it will be canceled. However, anyone who speaks against the Holy Pneuma,[6] it will not be canceled – not in this Age,[7] nor in the New Age.[8]

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[1] Every human sin: This is the first case of the word “sin” from Jesus’ mouth. The word occurs only 3 times in Matthew (See Matthew 18:15, 21).

In cartoons and comics, profanity is often depicted by substituting symbols for words (“grawlixes” in the lexicon of cartoonist Mort Walker)

[2] Blasphemy: The Greek is BLASPHEMIA and is also rendered: RHM: profane speaking; TCNT: slander; GDSP: abusive speech; WEY: impious word.

[3] Canceled: The Greek is APHETHESETAI. See the notes on Matthew 6:12. Often translated “forgive.” In the case of judgment it means: Not Guilty; or, Guilty. Strong’s’ No. 863; aphiemi {af-ee’-ay-mee} Word Origin: from 575 and hiemi (to send, an intens. form of eimi, to go); Word Usage in KJV: leave, 52; forgive, 47; suffer, 14; let, 8; forsake, 6 let alone, 6; misc, 13.

[4] Blasphemy against the Pneuma: Note, the Nazarene says nothing about ‘blasphemy against God.’ How could one sin against Jesus (if he were The God) and not against the holy spirit? Jesus uses Pneuma as the unseen power of God. It is the same as sinning against God Himself. It is abusive speech against God’s way of doing things and those upon whom He has placed His Pneuma. Note the words of the Pharisees: they accuse of Jesus’ work as that of the Devil! Many have pained themselves out of dread they have sin against the spirit. If some so condemn themselves, it is likely they have not sinned so. Those who have blasphemed God have no repentance (Hebrews 6:4ff).

[5] Speaks a word against the Son: Note what comes later about how a person’s words either justify or condemn. Even abusive speech against the Son may be forgiven. Many have used “Jesus Christ” as a profane curse or “swear word.” Jews throughout the age have spoken against Jesus and cursed his name. Even this is forgiven.

[6] Speaks against the Holy Pneuma: Note what the Pharisees have done: they have called someone anointed with the spirit as demonized – under the influence of Satan. The speech is not against the Pneuma directly but that agent of God’s unseen spiritual pressure that accomplishes His will. This is very similar to Matthew 5:22 – addressing a genuine servant of God as an “apostate.” See notes on Matthew 5:22.

[7] Age: The Greek is AIONI. The closest English word is eon, aeon. So the closest would be, “this eon or that to come.” Strong’s Exhaustive Concordance defines it as, 1) for ever, an unbroken age, perpetuity of time, eternity; 2) the worlds, universe; 3) period of time, age. The word occurs many times with a wide range of meaning. Other renderings are: KJV: this world; TCNT: present age; NWT: system of things. There are two ages from Jesus’ standpoint: this one, and the next.

[8] New Age: Inferred. Or, KJV: world to come; TCNT: the age to come.

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Preceding

Matthew 12:1-8 – The Nazarene’s Commentary: Something Greater than the Temple

Matthew 12:9-21 – The Nazarene’s Commentary: Is It Lawful to Cure on the Sabbath?

Matthew 12:22-30 – The Nazarene’s Commentary: the Charge of Demonism

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Additional reading

  1. There can only be hope when there is a will to be and say “I am”
  2. Icons and crucifixes
  3. Americans their stars, pretension, God, Allah and end of times signs #1 Abrahamic religions

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Related

  1. You Have Just Learned the Secret of All of Life, and Seen into Infinity
  2. On Purpose
  3. Jesus is the one!
  4. New Age Quackery?
  5. Wednesday 5/2 ~ People are asking, “Who is the Higher Power?”.
  6. The Search for Truth
  7. Have You Committed the Unpardonable Sin?
  8. Matthew 12, Jesus, Lord of the Sabbath,blasphemy against the Holy Spirit, the sign of Jonah, Jesus’ brothers and sisters.
  9. Blasphemy
  10. On blasphemy
  11. The root of blasphemy
  12. The Status Quo as Blasphemy of the Spirit
  13. Jesus and Beelzebub
  14. Wednesday 3/28 ~ The Holy Spirit is what?
  15. Blasphemy is an offence in a part of the UK!

Matthew 9:1-8 – The Nazarene’s Commentary: Messiah Forgives Sins and Heals Paralytic

CHAPTER NINE:
KINGDOM PREACHING
AND CURES IN A GREAT HARVEST

Matthew 9:1-8 – Messiah Forgives Sins and Heals Paralytic

|| Mark 2:1-12; Luke 5:17-26

File:Giovanni Antonio Pellegrini - Christ Healing the Paralytic - WGA17141.jpg

Christ Healing the Paralytic – (painted between 1730 and 1732) Giovanni Antonio Pellegrini (1675-1741)

MT9:1 Now boarding the boat Jesus crossed [Galilee] to his own town.[1] MT9:2 And, look! [people of his town] were approaching Jesus with a bed-ridden paralytic. When Jesus saw their faith[2] he said to the paralytic,

“Courage, child, you are released[3] from your sins.”

MT9:3 Now, note, certain Scribes[4] said among themselves,

“This fellow blasphemes!”[5]

MT9:4 But, realizing what they were thinking[6] Jesus told them,

“What evil you think in your hearts! MT9:5 For which is easier to say,[7] ‘You are released from your sins,’ or, ‘Get up and walk’?

MT9:6 But, so that you will realize the Son of Humankind has authority[8] on earth to release from sins”

– then Jesus told the paralytic,

“Get up, pick up your bed, and return to your home.”

MT9:7 And the paralytic rose and returned to his home. MT9:8 When the crowds saw this they were awe-struck and began to glorify The God – the One who gave such authority[9] to humans.

[1] His own town: Capernaum (Matthew 4:13).

[2] Their faith: That is, the faith of the parents.

[3] Released: Or, forgiven. The Greek is APHIENTAI. WEY: pardoned.

[4] Scribes: TCNT: Teachers of the Law; BECK: Bible scholars.

[5] Blasphemes: The Greek is BLASPHEMEI. RHM: speaketh profanely; WEY: impious; BAS: the man has no respect for God.

[6] What they were thinking: Some believe Jesus could read minds. This need not be the case as a very sensitive and observant person may surmise their thinking.

[7] Which is easier to say: Observe Jesus’ own faith.

[8] Authority: If Jesus were God he would not need authority from another.

[9] One who gave such authority: Note the crowd realizes it is God who gave this authority to Jesus. Not only this but they say ANTHROPOIS, meaning “men” or “humans” – plural. In the parallels the Scribes add that “only God can forgive sins.” This is their own judgment, not the facts in the case. Even Jesus authorized his own apostles to “forgive sins.” (John 20:23) Jesus forgives sin because The God (HO THEOS) authorized him to do so.

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Preceding articles:

Authority from the One God to one mediator between God and men

More than just a man with authority of speaking

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 8:28-34 – The Nazarene’s Commentary: The Demon-possessed of the Gadarenes

Hebraic Roots Bible Matthew Chapter 28

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Additional reading

  1. Infinite payment of sin by the son of God
  2. A birthday passed nearly unnoticed
  3. A god who gave his people commandments and laws he knew they never could keep to it

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Related articles

  1. The Authority of Jesus
  2. Wisdom Wednesday
  3. Nineteenth Sunday after Trinity – Matthew 9:1-8
  4. Showing friendship (Matthew 9:1-8)
  5. In opposing Sadducees, do not become a Pharisee

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