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Posts tagged ‘Uncleanness’

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

In this chapter we find Matthew attempting to present Jesus as a unique person who is the long-awaited son of David, the Messiah who performed miracles by the power of God.

File:Christ heals a demoniac; a demon is expelled into the air. E Wellcome V0034995.jpg

Christ heals a demoniac; a demon is expelled into the air.

In Matthew 4 we came already to read that reports about Jesus circulated as far as Syria and that lots of people wanted to come to see Jesus for his miracles. All sorts of ill people where also brought to Jesus, those faring badly, having a variety of diseases and afflicted with torments, the demon-possessed, the moonstruck and paralytics – so that Jesus could cure them.

in his writing of looks at this miracle worker who does not seek people’s approval so he can become their king. Marcus Ampe talking on that subject asks us also to look at Jesus who knows very well his position to be the sent one from God, the heavenly Father Who is greater than Jesus, and without Him Jesus can do nothing.

“Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.” (Joh 5:19 NIV)

“”You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.” (Joh 14:28 NIV)

Jesus may see himself as the divinely appointed king (like Browne writes), but he is aware that it is God Who gave him this authority to take on that position. In a way, to show his position, so that people could recognise him as the Messiah and future king he uses his regal authority to remove every form of oppression from his people.

Browne asks us to look at Jesus his track record:

  • He brings lepers back into the community (8:1).

  • He helps a Roman officer who recognizes his authority (9:5-13).

  • He lifts sickness and spiritual oppression from his people (8:14-17).

  • He stills the storm that threatens his followers (8:23-27).

  • He takes someone who was financing Israel’s oppression, giving him an appointment in his own government (9:9-13).

  • He restores a dead daughter to her grieving parents (9:18-26).

  • He restores sight to blind people (9:27-31).

  • He sets free someone whose speech was bound (9:32-34). {Do you recognize the king’s authority? (Matthew 9:32-34)}

Can you imagine how people would be astonished seeing such incredible things?

ElishaRaisingShunammitesSon.jpg

Elisha raising the Shunammite’s Son, early 1900s Bible Card illustration

The crowds marvel at this concerted effort by their anointed king to release God’s people from every form of oppression. They can’t recall ever seeing anything like it. There’s been nothing like this since the exile 600 years ago. They recall the days of Elijah and Elisha when God had done astounding miracles to challenge Israel’s evil rulers like Ahab and Jezebel. They consider the days of Moses when God led them out of Egypt and created them as his nation. No, there had never been such a demonstration of divinely delegated authority: {Do you recognize the king’s authority? (Matthew 9:32-34)}

Matthew 9:33 The crowds marvelled:

“Nothing like this has ever been brought to light in Israel.”

In front of them is there that promised one from God, the son of David who would reign over God’s people in every generation (Matthew 9:27; 2 Samuel 7:16). His house and his kingdom was to be made sure forever, his throne established forever. Whilst people yearned for the Son of David to restore the kingdom to Israel (Psalm 89:49; Isaiah 9:7; Ezekiel 37:24). Now the people of Israel have a shepherd in their midst who walked in the ordinances of God. Now they could hear those who got a huge change in their life, even blind people came to “see” what Jesus was doing, and publicly proclaiming him as Israel’s long-awaited king.

The king is present. His authority — his appointment by God as ruler of his people — is evident to everyone.

Well, almost everyone. There are sour grapes:

Matthew 9:34 But the Pharisees were going,

“It’s by the ruler of the demons he casts out demons.”

Later the Pharisees would repeat that it was by “Beelzebub the prince of the devils” Jesus was casting out devils.

“22  Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. 23 All the people were astonished and said,

“Could this be the Son of David?”

24 But when the Pharisees heard this, they said,

“It is only by Beelzebub, {Greek Beezeboul or Beelzeboul; also in verse 27 } the prince of demons, that this fellow drives out demons.”

25 Jesus knew their thoughts and said to them

“Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. 26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges.” (Mt 12:22-27 NIV)

Browne asks us to remember how

the Pharisees were upset with Jesus for hanging around with “sinners,” sharing meals with them (9:9-13). That makes Jesus unclean in their view. How could an unclean person have authority over unclean spirits? Presumably the head of the unclean spirits could tell the spirits where to go, so they figure he must be in league with Satan (9:34).

Why were the Pharisees so blind? Why couldn’t they see what was obvious to everyone else? Jesus is liberating his people from every form or oppression, across such a wide spectrum. How could they miss all the colours of God’s liberating power at work in him, and imagine that he was in league with the enemy that wanted to destroy God’s people?

The Pharisees had a certain authority over the communities of Israel (to the extent that you could say they had authority while under foreign rule). They need to quash Jesus’ authority if they don’t want to yield theirs. They must paint him as a traitor; otherwise they themselves will be seen as traitors for failing to recognize his authority.

This confrontation increases exponentially from this point. On one side stands the king appointed by God. On the other side stand the self-appointed shepherds of Israel. They accused Jesus of siding with God’s enemy, but who are the real traitors who want to bring down God’s appointed king?

The kingdom conflict has begun. Either you recognize Jesus’ authority, or you oppose him. There is no neutral ground.

What others are saying

Michael J. Wilkins, Matthew, NIV Application Commentary (Grand Rapids, MI: Zondervan, 2004), 374:

Without eyes of faith the Pharisees cannot see beyond their parochial experience that God is doing something unique in Israel in the word and work of Jesus. So they gather their opposition to Jesus, both protecting their religious domain and thinking they are protecting the people from Jesus. This is an ominous tone, which tragically sets a trajectory for the cross that will inevitably come.

R. T. France, The Gospel of Matthew, New International Commentary on the New Testament (Grand Rapids, MI: Eerdmans, 2007), 369:

But perhaps, as this is the final crowd reaction in this anthology of works of power, we should read it as an evaluation not merely of this one exorcism but of the whole range of Jesus’ miracles which these two chapters have set out: others might perform the occasional exorcism, but this man’s ministry of deliverance is on an altogether different scale. A similarly climactic effect, but in an ominously different direction, is achieved by the Pharisees’ accusation. They do not deny Jesus’ power, but question its source. Such a total and offensive repudiation of his authority brings the growing hostility to a new level, and suggests a breach which is now irreparable.

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Preceding articles

More than just a man with authority of speaking

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:27-31 – Blind Men Healed

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

Matthew 9:32-34 – The Nazarene’s Commentary: Speechless Demoniac Healed

Authority from the One God to one mediator between God and men

Hebraic Roots Bible Matthew Chapter 28

Hebrew inscriptions on ancient slab of marble near Lake Kinneret

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Additional reading

  1. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
  2. A birthday passed nearly unnoticed
  3. A god who gave his people commandments and laws he knew they never could keep to it
  4. This is an amazing thing
  5. I can’t believe that … (3) miracles can happen
  6. Why think that (2) … Jesus claimed to be something special
  7. Truth, doubt or blindness
  8. 1,500-year-old marble tablet at the Sea of Galilee suggesting place was once a Jewish or Jewish-Christian settlement
  9. Newly-found document describing a miracle by Iēsous de Nazarenus
  10. Servant of his Father
  11. Memorizing wonderfully 31 Son of David and God’s Kingdom
  12. Marriage of Jesus 2 Standard writings about Jesus
  13. Patriarch Abraham, Muslims, Christians and the son of God
  14. Entrance of a king to question our position #1 Coming in the Name of the Lord
  15. Entrance of a king to question our position #2 Who do we want to see and to be
  16. Infinite payment of sin by the son of God
  17. Authority given to him To give eternal life
  18. Blindness in the Christian world

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Related articles

  1. The Miraculous Conception and Birth of Christ
  2. Virgin birth shows us the gospel
  3. “Put aside for a moment what you hear me say about myself and just take the evidence of the actions that are right before your eyes.” ~Jesus
  4. Touched By God
  5. “Do you see anything?” ~Jesus
  6. Thoughts on Jesus and Miracles
  7. Authority
  8. Thirty Days of Jesus: Day 25, Jesus’ authority
  9. Authority and Power or Authority or Power
  10. By the Authority of Jesus Christ we bind the ministers of Satan.
  11. Passion Week VI
  12. The Authority of Jesus
  13. The Authority Of Jesus~ Don Merritt
  14. “The authority of Jesus” by Thomas Schreiner
  15. Sermon: Jesus’ authority (K Pedersen)
  16. The Power and Authority of Jesus (Revelation 1:15)
  17. Jesus’ Authority
  18. The authority of Jesus challenged?
  19. Why the “Mythical Jesus” Claim Has No Traction with Scholars
  20. Mark Lesson 8: The Nature and Authority of Jesus
  21. the unique authority of Jesus
  22. New Sermon – Jesus is Higher
  23. Conquering!
  24. Jesus, Please!
  25. Phillip Medhurst’s Bible in pictures 173 Jesus raising Lazarus from the dead
  26. “You haven’t a shred of authority over me except what has been given you from heaven.” ~Jesus
  27. The terrible power of the angry mob and the God who stands firm
  28. Jesus Christ Exercises Kingdom Authority Today
  29. King of kings
  30. A New Kingdom
  31. We Might Have Missed Something in “Faith Like a Child”

Matthew 9:18-26 – What others say about Jesus knowing how to care for people

In the 9th chapter of Matthew we can see how Jesus had a busy time. It shall not stay with this first time that Jesus would be interrupted in his talks. In this story the conversation with John’s disciples about fasting gets interrupted when a powerful man or “synagogue leader” comes to kneel before the Nazarene master.

in his writing of

Notice what an unusual request is being made. Jesus is asked to bring the man’s dead daughter back to life.

Browne remembers

It’s a bold request from a community leader who understands that touching a dead body will make Jesus unclean for a week, but he’s desperate. Jesus agrees to go (8:19).

When Jesus heads for the man’s house, an other desperate person wants to cling to Jesus.

In any communal event, she isn’t given the seat of honour: she’s expected to stand in the corner away from everybody else, for anything she sits on or anyone she touches will become unclean. Lev 15:19-33 spelled this out, and the verbal traditions of the Jewish leaders were so comprehensive that they formed an entire tractate of the Mishna when written down (Zabim). She’s on the lowest rung of communal life.

File:Healing of a bleeding women Marcellinus-Peter-Catacomb.jpg

The healing of a bleeding woman, Rome, Catacombs of Marcellinus and Peter.

The woman, who had suffered from chronic bleeding for many years, and who had many treatments which did not help (Mark 5:25-28), wanted just to touch Jesus his cloak with the belief that if she could just touch his garment that she would be healed of her affliction. When she managed to try to do such an unnoticed act, Jesus noticing it, stopped and understood the fears that had made her attempt to take what she feared would have been denied her. He addresses her and

His words affirm the dignity and significance she doesn’t feel she has:

  • Instead of telling her off for touching him, he affirms her: “Be encouraged!”

  • Instead of treating her as a nuisance, he acknowledges her place in the family: “Daughter.”

  • Instead of rebuking her, he commends the confidence she placed in him: “Your faith has rescued you.”

In that action we can see how important faith in Jesus is to salvation. Not only suffering would come to an end, hope is given for a better life, even when there has been death.

Browne questions:

Now, seriously, who had the greater faith here? The woman who pushed in to get her healing? Or the ruler who believed Jesus could raise his daughter back to life? The ruler receives no such commendation for his faith. He didn’t need it. It’s the bleeding woman from the bottom rung of society whom Jesus stops to affirm. In fact, she’s the only person in Matthew’s Gospel to whom Jesus said those amazing words,

“Your faith has saved you.”

After the diversion, Jesus continued to the ruler’s house, where flute players and mourners where already making a commotion to ensure no one in the community was uninformed about their ruler’s loss (9:23). The community protocols requiring a display of grief are rather shallow: they quickly melt into laughter when Jesus suggests the girl is not dead but resting (9:24).

Jesus takes the dead girl by the hand, and raises her up. Touching the bleeding woman had not made Jesus unclean; it made her clean. Touching the corpse didn’t contaminate Jesus; it broke death’s hold on the girl. In Jesus, the defilement of the world is being undone; uncleanness and death are losing their grip.

Matthew doesn’t tell us how the girl’s parents responded. You can guess. What he declares is a kingdom statement, the news of Jesus restoring the land (9:31).

Those of us who are servants of Jesus’ kingdom could do well to meditate on how he cared across all the strata of society, and how he gave his richest encouragement to the people who needed it most.

 Open Matthew 9:18-26.

Tom Wright, Matthew for Everyone, Part 1: Chapters 1-15 (London: SPCK, 2004), 104–105:

Two of the things that were near the top of the list, things to avoid if you wanted to stay ‘pure’ in that sense, were dead bodies on the one hand, and women with internal bleeding (including menstrual periods) on the other. And in this double story Jesus is touched by a haemorrhaging woman, and then he himself touches a corpse.
No Jew would have missed the point — and Matthew was most likely writing for a largely Jewish audience. In the ordinary course of events, Jesus would have become doubly ‘unclean’ …
But at this point we realize that something is different. Her ‘uncleanness’ doesn’t infect him. Something in him infects her.

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Preceding articles

Matthew 9:14-17 – The Nazarene’s Commentary: The Bridegroom and Fasting

Matthew 9:14-17 – What others are saying about feasting at the sinners’ table instead of fasting for God’s table

Matthew 9:18-26 – The Nazarene’s Commentary: On the Way to Raise a Ruler’s Daughter a Woman is Cured

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Related articles

  1. Today’s Scripture – September 26, 2017
  2. Today’s Scripture – October 31, 2016
  3. On Jairus’ Daughter and the Woman with the Bleeding (Mk. 5:21-43)
  4. Haggai 2:12-13, Mark 5:25-29
  5. A Loving God
  6. Dead men’s bones and uncleanness
  7. Daring to Pray
  8. The 2 Essential Skills of Great Leaders You Can’t Learn from a Book
  9. Don’t try and steal Jesus’ power

Matthew 8:1-4 – The Nazarene’s Commentary: Jesus a Miracle-working Son of God

CHAPTER EIGHT:
JESUS HEALS, CONTROLS WEATHER,
EXPELS DEMONS

[A Miracle-Working Son of God]

Matthew 8:1-4 – Crowds Gather as Leper Cleansed

|| Mark 1:40-45; Luke 5:12-16

MT8:1 Great crowds followed Jesus when he came down from the mountain. MT8:2 And, look! a leper[1] approached Jesus and bowed to the ground,[2] prostrating himself at Jesus’ feet, saying, “Sir, if you are able and willing, cleanse me.” MT8:3 And, reaching out his hand Jesus touched the leper, saying, “I am willing. Be cleansed.” And immediately the man was cleansed of the leprosy. MT8:4 And Jesus told the leper, “See you tell no one[3] and [go] offer the [sacrificial] gift appointed by Moses[4] as a testimony to them.”

[1] Leper: Lepers and leprosy occur 20 times in the Hebrew Bible and 9 times in the Christian Bible.

[2] Bowed to the ground: The whole phrase is from the single Greek word PROSEKUNEI (before + kiss), inferring severe prostration and kissing the sandals of the respected one. The rendering with the word “worship” is misleading in modern English though not in King James English. Strong’s Greek Number 4352: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master’s hand). The word occurs 60 times in the KJV. It has the range of meaning: 1) to kiss the hand to (towards) one, in token of reverence; 2) among the Orientals, esp. the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence; 3) in the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication; 3a) used of homage shown to men and beings of superior rank.

[3] See you tell no one: Several times Jesus tells a healed person this, usually with the opposite result – they go and tell everyone (Mark 1:44, 45; Luke 5:14, 15).

[4] Gift appointed by Moses: See Leviticus 14:1-32

File:Leprosy thigh demarcated cutaneous lesions.jpg

Hansens disease, leprosy. Depicts thigh with demarcated cutaneous lesions Source: US.departement of health and human services

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Preceding

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

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Further reading

  1. Commentary on Matthew 8
  2. Unclean – Matthew 8:1-3
  3. Matthew 8 (When life takes flight)
  4. Matthew 8 (by A. Sorensen)
  5. ​Matthew 8:3 NIV
  6. Deuteronomy 33,34; Psalm 119:145-176; Isaiah 60; Matthew 8
  7. Lost and hurting? Drop the k

Object of first woe

From the old writings by the Melbourne Bible Students we like to quote:

Fornication in Delirium

Fornication in Delirium (Photo credit: Wikipedia)

The object of the first woe, as well as of the second, is stated in Revelation 9: 20, 21, to have been the punishment of the professed Christian Church for idolatry, murders, sorceries, fornication, and thefts. Without endorsing either the doctrine of predestination or fatalism which made God could and did use them to check the hypocrisy and sin of His professed people. In this connection it is worthy of note that when one nation is used to punish another it is not necessarily the better of the two; for the conquering nation itself is usually afterwards dealt with in its turn because it does not repent of its own evil practices and false religious conceptions.

“20 And the rest of mankind, who were not killed with these plagues, repented not of the works of their hands, that they should not {1} worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk: {1) See marginal note on Re 3:9} 21 and they repented not of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.” (Revelation 9:20-21 ASV)

– The New Covenant Advocate, August, 1915

God sanctifies by sending the Spirit and the truth, by corrective discipline (Heb. 12), and by giving us the association of brethren likewise under His care and instruction. – But, if we do not cooperate, the sanctification is interfered with. For example, one of the greatest evils in the world is drunkenness. If we have been delivered from that fault, and then continue to make boon companions of those who drink to excess, we can expect nothing less than that we should fall again into the sin from which we were once delivered. Similarly with other evils mentioned in Scripture— fornication, idolatry, covetousness, hatred, envy, etc, etc. Our own safety requires us to co-operate in our own sanctification by keeping away from people and places which have a retarding effect upon our growth in grace and holiness.

Separated from people and places of evil—so far, so good. We have still need to be kept from indulging the evil in our own dispositions. This too is accomplished by the influence of the spirit and the word of Truth; and in this also we must co-operate earnestly if we desire the sanctification to proceed satisfactorily.
Cleanse yourselves, says the apostle —

“Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.” (2 Corinthians 7:1 ASV)

– The New Covenant Advocate, June 1917

Our Lord further expounded the higher view of marriage than that embodied in the Jewish Law, “by saying—

“And I say unto you, Whosoever shall put away his wife, {1} except for fornication, and shall marry another, committeth adultery: {2} and he that marrieth her when she is put away committeth adultery. {1) Some ancient authorities read [saving for the cause of fornication, maketh her an adulteress] as in Mt 5:32. 2) The following words, to the end of the verse, are omitted by some ancient authorities.}” (Matthew 19:9 ASV)

The Sinaitic MS. omits the words “and whoso” to “adultery.” The same thought is, however, expressed in Luke 16: 18, according to the Sinaitic as well as other ancient MSS.
In Mark 10:- 11, the adultery committed in such a case is said to be against the wife put away. The wife is definitely wronged by being put away, and still more definitely wronged if her former husband marries another.
In Mark 10: 12 the same principle is enunciated in regard to a woman who puts away her husband and marries another, though there was, so far as we have found, no provision in the Jewish law sanctioning the putting away of the husband by the wife.
But it is likely it was practised nevertheless, since at times the whole nation fell into a state of apostasy and idolatry, and in morals sank to the level of the heathen round about them.

– The New Covenant Advocate, December 1919

The sap, or spirit, nourishing the vine of the earth, is “earthly, sensual, devilish.” It produces “confusion and every evil work.” (James 3: 15, 16.) Says the apostle Paul (Galatians 5) —

“19 Now the works of the flesh are manifest, which are [these]: fornication, uncleanness, lasciviousness, 20 idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, {1} parties, {1) Gr [heresies]} 21 envyings, drunkenness, revellings, and such like; of which I {1} forewarn you, even as I did {1} forewarn you, that they who practise such things shall not inherit the kingdom of God. {1) Or [tell you plainly]}” (Galatians 5:19-21 ASV)

All this vile fruit is the production of the spirit of the present evil world surging through the vine of the earth. Says another apostle (1 John 2) —

“15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh and the lust of the eyes and the vain glory of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” (1 John 2:15-17 ASV)

“22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 meekness, self-control; against such there is no law.” (Galatians 5:22-23 ASV)

– The New Covenant Advocate,January 1939

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Preceding articles:

Hebraic Roots Bible 1 Corinthians 6:15-20 – Flee fornication and be joined to our Master

Nazarene Commentary 1 Corinthians 6:15-20 – Flee from Immorality

Gainsayers In Apostolic Days

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Additional reading:

  1. Subcutaneous power for humanity 2 1950-2010 Post war generations
  2. No time for immorality
  3. Disscusion Questions
  4. Stronger than anything that wants to destroy
  5. To be chained by love for another one

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  • Fornication, Hell and the Bible (courageouspriest.com)
    We live in times in which many call good or “no big deal” what God calls sinful. This is especially true in the area of sexuality, where whole sectors of our society not only tolerate but even celebrate sexual practices that the Scriptures call gravely sinful, and which will lead to Hell if not repented of. Acts of fornication (pre-marital sex) and homosexual acts cannot be considered acceptable by any Catholic or by any person who sincerely accepts the Scripture as the Word of God. And even for those who do not share our faith, acts of fornication and homosexual acts can be plainly seen to cause great harm in the manner in which they spread serious disease, harm marriage and family, lead to abortion, and for the children who do survive abortion, subject them to having single mothers, absent fathers, and a lack of the best environment which they are due.
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    The Flesh lusts against the spirit and the spirit against the flesh; the two are directly opposed. This is why you do not do what your will intends. If you are guided by the spirit you are not under the law. The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery, idolatry, sorcery, hostilities, bickering jealousy, outbursts of rage, selfish rivalries, dissensions, factions, envy, drunkenness, orgies and the like. I warn you, as I have warned you before: those who do such things shall not inherit the kingdom of God! (Galatians 5:16-21)
  • Premarital Sex is a Mortal Sin – Of this we must be clear and insist on repentance as the… (freerepublic.com)
    Can you not realize that the unholy will not fall heir to the Kingdom of God? Do not deceive yourselves: no fornicators, idolaters, or adulterers, no sodomites, thieves, misers, or drunkards, no slanderers or robbers will inherit the kingdom of God. And such were some of you; but you have been washed, consecrated, justified in the name of our Lord Jesus Christ and in the Spirit of our God. Do you not see that your bodies are member of Christ? Would you have me take Christ’s members and make them members of a prostitute? God forbid! Can you not see that the man who is joined to a prostitute becomes one body with her? Scripture says, “The two shall become one flesh.” But whoever is joined to the Lord becomes one spirit with him. Shun Lewd conduct. Every other sin a man commits is outside of his body, but the fornicator sins against his own body. You must know that your body is a temple of the Holy Spirit, who is within – the Spirit you have received from God. You are not your own. You have been purchased at a price. So glorify God in your body. (I Cor. 6:9-11, 15-20)
  • The Fall Of Babylon (whatshotn.wordpress.com)
    The worldwide movement and conspiracy of the last days will involve a multitude of organizations, the super rich in many countries, but it will not be the product of mere human ingenuity, but of satanic agency.
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    “Of the wine of the wrath of her fornication” is a reference to the world ideologies of Babylon, which will prostitute the divine institutions God has establish for man’s protection like: volition, freedom, marriage and the family, and nationalism. Some of these intoxicant agents are humanism, the unisex idea promoted so strongly even today by the ERA movement (strongly represented by the National Organization for Women), the New Age movement, internationalism, commercialism, multinational corporations, demon worship, gross immorality, and idolatry (cf. Rev. 9:20-21; 13:5-6, 16-17).
  • Homosexuality and the Body of Christ (davidchristian.hubpages.com)
    The attitude of secular civil society which says that sodomy is acceptable has spread into the church of Jesus Christ. Some denominations have already normalizedthe appointment of clerics who are openly homosexual. The excuse seems to lie in the idea that Christ was tolerant, and that thereshould be a place in his church for people of all kinds.Traditionalists attack this attitude, if course, with vehemence and intransigent rejection of what is to them an abominable promotion of an abominable practice. At the same time, avant-garde promoters of inclusiveness bend over backwards to convince the uninformed that God’s word in no place even mentions homosexuality, let alone condemns it.There is nothing odd about this, as attempting to distort the word of God to deceive others, and to mislead them into doing that which God condemns, is a method that God’s enemies employ in connection to a wide variety of issues. The apostle Peter mentioned that the existence this practice was already seen almost 2,000 years ago. In chapter three of the second letter that bears his name, Peter warned of the consequences to those who distort God’s word,
  • What Every Christian Needs To Know About Homosexuality (shoebat.com)
    when Israel was in a state of anarchy, they did that “which was right in their own eyes” and thus had a repeat of the Sodom and Gomorrah situation in Judges 19:22-30. This resulted in civil war in the house of Israel between the tribe of Benjamin (the guilty party) and the tribe of Judah and the rest of the othertribes of Israel in Judges 20 and 21. A solemn warning to the West which has inherited the blessings and teachings of the God of Israel!Notice the following verses as a sign of not only the anarchy that was going on Israel, especially under godless kings, but more specifically, howsodomites/homosexualswere linked to this state of anarchy who thus hadto be dealt with by more righteous kings.I Kings 14:24: “And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel.”

    I Kings 15:12: “And he took away the sodomites out of the land, and removed all the idols that his fathers had made.” [This verse is talking about King Asa of Judah, who was more righteous than his father, Abijam, and was willing to make amends before God by getting rid of the sodomites and idolatry in Judah]

    I Kings 22:46: “And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.” [This is talking about righteous king, Jehoshaphat, who succeeded his father, Asa, and also did something about the sodomites too].

    II Kings 23:7: “And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.” [This is describing the actions of another righteous king, Josiah, who destroyed the sodomite dens which were blasphemously put alongside the Temple].

    The Talmud also makes this statement regarding the sin of sodomy since the days of Noah and how Noahides (righteous non-Jews/Gentiles) behaved:

    Talmud Bavli, Chulin 92a–b:

    עולא אמר אלו שלשים מצות שקבלו עליהם בני נח ואין מקיימין אלא שלשה אחת שאין כותבין כתובה לזכרים ואחת שאין שוקלין בשר המת במקולין ואחת שמכבדין את התורה

    “Said Ulla: There were thirty commandments that Noahides accepted, but they keep only three: not to write a ketuba for males; not to weigh dead human flesh in the market; and to show respect for the Torah.”

  • Madea reveals he’s having a child out of Wedlock (exministries.tv)
    Just because people fail the standard (Bible), it doesn’t mean that the standard (Bible) failed. God’s grace is not just about cutting man some slack. It’s about bringing man’s sins to bear on his life, to cause man to recognize the goodness of the Lord, and to get it right. Grace gives man a chance to get it straight with God. Favor demands you get it straight before it is too late. Romans 6:1 says, “Shall we continue in sin that grace may abound? Certainly not! How shall we that are dead to sin live any longer in it (sin)?”
  • Who Are the Overcomers? (whatshotn.wordpress.com)
    The New Testament clearly teaches us, as does life itself, that we are in a conflict, indeed, a holy war, with specific adversaries. Even after salvation, the conflict still rages in and against the life of the Christian. This is everywhere evident in Scripture and so obvious in life that one has to deny reality to ignore or disclaim it. Two key passages that illustrate the nature of our conflict with evil are Ephesians 2:1-2 and 6:12:
    +
    We are to put no confidence in the flesh (Phil. 3:3). We do not overcome by our works, by the energy of the flesh, or by our sincerity, or by our effort, or by our will power because we are powerless. Nevertheless, victory requires our cooperation with God’s operation. It means discipline, diligence, commitment to draw near to God and to act on His promises and provision by faith. Note also 1 Corinthians 15:10; Philippians 2:12-13.
  • The Blame Game (sparrowsingsweetly.wordpress.com)
    Corrupted human nature predisposes all of us to the  temptation to become preoccupied with the way  someone else has transgressed the standards of even a generic  set of  operating procedures.
    +
    if the focus does not move swiftly from identification of a sinful behavior to  recognition of the informing attitude, the effort to conquer the foul action will most likely resemble the attempt to eradicate an obnoxiously pervasive weed with a lawn mower.  It can be successfully hacked down so no one notices it…but the ugly blemish will most certainly resurface later.
  • The Miscreants behind the Pulput… (audacityandsupposition.com)
    The carnage of modern Christian doctrines is the work of spiritual deception, poured through the willing carnality of the clergy. This fact is dramatically illustrated by Mr. Helmut Koester. Writing in the July/August 1995 issue of Biblical Archaeology Review, Mr. Koester said, “It is a simple historical fact that Jesus was an Israelite from Galilee, and that he understood himself to be nothing else but a prophet in Israel and for Israel- a venerable tradition.”
    +
    The Christian seminaries long ago sorted the scriptures into categories to support canned denominational doctrines. As students at these institutions, future pastors do not study the Bible, they study “doctrines.” They learn how to explain the entire Bible from prescribed denominational perspectives. Their thinking is trained to see a packaged point of view. They are taught to repeat the denominational liturgy. Their opinions are formed to fit the mold or they don’t graduate. And no pastor is given a position in any church unless he agrees to perpetuate the party line. Seminary training removes inspiration, revelation, individual conscience, and God, from the ministry. Helmut Koester provides a startling example: “It is impossible to know for certain what Israelites or Jews, or for that matter Christians, could or could not believe in the first century C.E. [AD], before both Judaism and Christianity established boundaries for their beliefs at the end of the second century.”
  • The Final Judgment Part One (supertradmum-etheldredasplace.blogspot.com)
    Having sand in my eyes reminds me that we are dust and to dust we shall return. But, on the Last Day, when Christ returns as King in victory over the world and satan, we shall be raised up in our bodies. Our bodies join us forever in heaven or hell.

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