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Religious Theology – The wide gate!

Though there are so many preaching the Good News now, we must be aware that in our present times there might be even more people far away from the right path then in Jesus’ time. At his time the vast world was going through the gate of destruction. Therefore many might think Jesus was specifically speaking about his time and not giving a prophecy for the future, because they think everybody is saved and therefore all shall enter the Kingdom of God, but they are very mistaken.

All have received the Grace of salvation, but without faith in Christ, nor in God and without works of faith one shall be nowhere else than on the way of destruction, entering the gate of death.

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To remember

common thread amongst religions of the world = adherence to a certain set of moral or ethical principles that either maintain or substantiate a person’s relationship with God.

principles + standards vary from religion to religion, or from denomination to denomination; but at their core = all one thing in common = all based on a law relationship with deity.

True Christianity = not law based = only way in which man can actually + completely be united with God relationally.

Yet majority of Christian teaching runs away from this principle + bolsters it at every occasion by proclaiming abstinence from sin as its main theme rather than the finished work of Christ;

=> let no one judge you in food, drink, or regarding a festival or a new moon or Sabbaths,

by deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. ~ Romans 3:19-20

There is a way that seems right to a man, but its end is the way of death. ~ Proverbs 14:12

“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. ~ Matthew 7:13-14

 

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Preceding article

Matthew 7:13-14 – The Nazarene’s Commentary: The True Disciple #1 The Narrow Gate and the way to destruction

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The Redemption Center

The following statement is taken from the book of Alcoholics Anonymous; and although written by a secular author, the point of the statement itself unfortunately substantiates the position many Christians have taken concerning the New Covenant grace of God!

“There is a principle which is a bar against all information, which is proof against all arguments, and which cannot fail to keep a man in everlasting ignorance—that principle is contempt prior to investigation.”

There is a common thread amongst the religions of the world, and that thread is an adherence to a certain set of moral or ethical principles that either maintain or substantiate a person’s relationship with God. These principles and standards vary from religion to religion, or from denomination to denomination; but at their core, they all have one thing in common – They are all based on a law relationship with deity. True Christianity on the other…

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Matthew 7:13-14 – The Nazarene’s Commentary: The True Disciple #1 The Narrow Gate and the way to destruction

Matthew 7:13-23 – The True Disciple

1 The way to destruction and a Narrow gate on the Way leading to Life

MT7:13 “Enter[1] by the Narrow Gate.[2] For the way to destruction is broad and roomy[3] and many are those entering by it.[4] MT7:14 For, narrow the Gate and cramped the Way leading to Life[5] and few are those finding it.[6]

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[1] Enter: The person described in the conclusion who ‘hears and does the teachings’ of the Nazarene as found in this sermon, is obviously a true or real disciple. The principles already laid out by the Nazarene may appear daunting to his audience, for it asks each one who will follow to go far beyond the Torah. It asks the would-be disciple to go beyond the letter to the spirit of the Law.

What is expected of the Nazarene disciple? Though this sermon does not dwell on doctrinal points of the Christ, it does allude to or infer several. These are called The Seven Principles and are outlined in the Lord’s Prayer. So, the Friend of the Nazarene would have to accept these primary points. The main thrust of the Mountain Teachings is ‘love your neighbor.’ The Nazarene Saint will have to become a New Person in dealings with neighbors: unselfish selflessness motivated by an interest which seeks the highest good of neighbor will characterize the ‘true disciple’ (For details see the book Nazarene Principles©).

English: Islamic Jesus (Isa) miniature of Serm...

English: Islamic Jesus (Isa) miniature of Sermon on the Mount Deutsch: Altpersische Miniatur mit Jesus (a.) bei der Bergpredigt. (Photo credit: Wikipedia)

[2] Narrow Gate: A gate may lead into a city or a home (Jeremiah 37:13; Acts 12:13, 14). The entrance to the Household of Faith is narrow and restrictive. The gate is the first element to enter such a Household. We might view these teachings of the Nazarene in his Mountain Teachings as part and parcel of this “gate” with its belief system and restrictive requirements, even demands, on that person who would desire ‘to follow the Lamb no matter where he goes.’ (Revelation 14:5) Though possessed of lofty requirements it is really the ideal of the New Person with the Transformed Mind (Romans 12:2; Ephesians 4:13, 15, 23, 24). The Nazarene is only asking that you be a decent and well-mannered human being. Even when an agnostic evolutionist is asked about the ideal person, a description of Christ (or that person of Jesus’ sermon) is forthcoming. Note Luke 13:24 and the effort needed to get through the narrow door.’ In Luke the ‘narrow door’ is in response to a question whether only a few are being saved. To this Jesus’ exhorts, ‘Strain every nerve’ (GDSP); or, ‘agonize the agony,’ if the literal Greek is favored. The “gate” seems to be that of the “sheepfold” and not a subject about the salvation of all humanity (John chapter 10).

[3] The way to destruction is broad and roomy: “Destruction” is often associated with Sheol or the grave in the Hebrew Bible (Job 26:6; 28:22; Proverbs 15:11; 27:20). It is that place all persons will enter with the possibility of escaping at the end of the 1,000 years (Revelation 2:13-15; Job 14:12-15). Those who enter the gate of the sheepfold or household of faith accept the ‘heavenly calling’ (Hebrews 3:1) and are transformed from death to life (John 5:24; 1 John 3:1).

The way to Destruction is “broad and spacious” because it allows for a wide diversity of convictions and beliefs. The Narrow Gate must include the contents of the Nazarene’s Mountain Teachings contained in Matthew chapters 5-7.

[4] Many are those entering by it: Paul teaches that “all” descendants of Adam go into Death and that “all” will be resurrected (1 Corinthians 15:20-23). However, some find “real life” during their lifetimes (1 Timothy 6:19). They are among the “few” in contrast to the billions who lose that opportunity described by Revelation 20:4, 6.

[5] Narrow the Gate and cramped the Way leading to Life: Various renderings: KJ: straight is the gate; KNX: how small is the gate; GDSP: the road is hard. The Mountain Teachings demonstrate the narrowness and rigidity of the Nazarene’s requirements for entrance into the Realm of Profession.

[6] Few are those finding it: Perhaps “find” applies to the ultimate attainment of the Kingdom of the Father. Note that Daniel 12:2, with reference to the resurrection of the Saints, “many” are mentioned. Whereas, Paul says “all” with reference to all Adam’s children (1 Corinthians 15:20-23). The final tally of the Church will be “few” compared to the totality of those raised at the end of the 1,000 years (Revelation 20:5, 13-15).

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Preceding article

Nazarene Commentary Matthew 5:1-12 Nazarene Mountain teachings: Blessed and legal commentaries

Nazarene Commentary Matthew 5:21-26 – 1. The Nazarene’s Commentary on Exodus 20:13

Nazarene Commentary Matthew 5:27-30 – 2. The Nazarene’s Commentary on Exodus 20:14

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 7: Matthew 7:1-5 Judgment and neighbor love

Matthew 7:12 – The Nazarene’s Commentary: Summary on the Torah’s Fulfillment

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Additional reading

  1. The road to success is dotted with many tempting parking places
  2. Obtain favour from Yahweh
  3. Be not afraid of going slowly; be afraid only of standing still

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Further reading

  1. Bible Study: Insights on the Sermon on the Mount: The Contrasts
  2. Two Gates
  3. Life’s Narrow and Wide Gates
  4. 8. Doors and Destinations
  5. A Narrow Door…
  6. The Narrow Gate
  7. The Narrow Gate (by Jack Bailey)
  8. Daily Mass: The narrow gate. Catholic Inspiration
  9. The Protestant – Catholic divide – The Narrow and the Wide Gates
  10. Love, Entering the Narrow Gate
  11. The Narrow Way
  12. Religious Theology – The wide gate!
  13. Taking responsibility – the narrow gate that leads to life
  14. Difficult is the Way that Leads to Life
  15. Those Who Find It Are Few.
  16. Only dead fish swim with the stream
  17. against the stream
  18. How to choose between the wide and the narrow
  19. How to choose between the wide and the narrow:part 3
  20. Guard My Feet Lord
  21. But Officer, It’s the “Spirit” of the Law
  22. How to be a spirit-of-the-law or hope-based leader
  23. You are a spiritual being: Act like one
  24. From nobodies to somebodies
  25. Day 16 – How much more valuable is a person?
  26. Matthew ch. 15
  27. The Path of Love
  28. footprints and deep mental paths
  29. The Renewed Mind: When the Impossible Seems Logical
  30. The Cost of Discipleship
  31. The Cost of Discipleship (discussion questions)
  32. Be serious, strive hard – January 12, 2017
  33. The Way home Psalm 56:3-4 Luke 13:22-30
  34. Navel-Gazing vs Finding the Real Cause of it All!
  35. Urgency
  36. Turnstile Salvation
  37. Awaken
  38. Exodus 10, Job 28, Luke 13, 1 Corinthians 14
  39. The Crumb That Turns Stale With Time

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