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Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 5 Matthew 6: 24-34: e) Anxiety and neighbor love

Matthew 6: 24-34: e) Anxiety and neighbor love

|| Luke 12:22-31

MT6:24 “No one can slave for two masters,[1] for either he will hate one and love the other[2] or embrace[3] one and despise the other. You cannot serve God and Riches![4] MT6:25 For this I tell you: Do not be overly concerned[5] about your soul[6] as to what you might eat or what you might drink,[7] nor about your body as to clothing.[8] MT6:26 Look well to the birds[9] in the sky, they do not sow or reap. Nor do they gather into storage barns.[10] Your heavenly Father feeds them.[11] Are you that much different?[12] MT6:27 But, who among you can add one minute to your life-span[13] by being overly concerned? MT6:28 And, why are you overly concerned about clothing? Learn something from how the flowers of the field[14] grow. They do not labor or spin.[15] MT6:29 But, I tell you: Solomon in all his glory[16] was not clothed as one of these. MT6:30 But, if The God clothes the fields of grass,[17] here today and tomorrow tossed in the oven, how much more you,[18] ones of little faith? MT6:31 So, do not be overly concerned,[19] saying, ‘What will we eat?’ Or, ‘What will we drink?’ Or, ‘What will we put on?’[20] MT6:32 For all these the Non-Jews overly seek.[21] Your heavenly Father knows you need all these.[22] MT6:33 But, you, seek first His Kingdom and righteousness[23] and all these will be added to you. MT6:34 So, do not be overly concerned about tomorrow.[24] For tomorrow will have its own concerns. The hardships of each day are enough![25]

[1] Two masters: Or, masters. 2 Timothy 2:4 expresses a similar idea by Paul.

[2] He will hate one and love the other: Various renderings are: TCNT: attach himself; BECK: be loyal to the one. Hate here means to love less of two, much as a man with two maidens to please. Woe to him if the other finds out. The disciple who slaves for Mammon, or sticks to riches by his conversation and agenda, though unknown to himself, despises his true Lord.

[3] Embrace: Or, “stick”. On the word “stick” see Deuteronomy 30:20 where it equals love and obedience. Rather than try to balance the two, God and Riches, the Friend of the Nazarene is better off sinning on the side of God and poverty than on the side of Riches and self. Better to die penniless with God as your Business Partner than end life wealthy with a lost soul as your only investment (Luke 12:20).

[4] God and Riches: It is not, “God or Riches,” but, “God and Riches.” The Nazarene says it cannot be done, though untold numbers of Christians have attempted it miserably (1 Timothy 6:7-10, 17-19). Various renderings are: KNX: you must serve God or money; you cannot serve both. This is an impossibility illustrated by the mental image of a poor servant running back and forth between the two demands of two different lords. He is obediently with the one when the other requires his service. Riches can easily become a taskmaster greater than God. Riches can become God itself.

In the modern Western capitalist world there are millions of Christians trying to do the very thing the Nazarene said cannot be done: serve God and Riches. There are those Prosperity Preachers who speak in the voice of Revelation 3:17 and who insist riches are proof of God’s blessing. They particularly encourage tithing and giving one’s money to them in promise of God’s blessing. The Nazarene Saint has only to look at the life-style of the Master and those early disciples to see what Jesus meant.

[5] Overly concerned: Various renderings are: KJ: take no thought for your life; WMS: stop worrying about your life; NEB: put away anxious thoughts. Stop! This is a negative command of the Nazarene, and based on John 15:14 and John 14:15, a failure to obey this directive proves one does not love him, nor is a friend of the Lord. To persist in anxiety and worry is a desertion of Christ. For those hapless and bedarkened souls who suffer physical and chemical ailments are captive to frightening insecurities and paranoia. Note Paul’s “secret” at Philippians 4:6, 12.

The affects of worry, anxiety, and being overly concerned about material matters, can have a strong influence on neighbor love, for one may be so occupied with these secular things as to ignore one’s neighbor.

[6] Soul: The Greek is PSYCHE and many translate this “life.” It is interesting that it is the “soul” linked to the functions of eating and drinking and then the “body” (SOMA) with clothing. In Hebrew and Greek the “soul” is the living, breathing creature itself and at death becomes “a dead soul.” (Leviticus 21:11; Numbers 6:6, 11: dead soul) To Paul the “soul” is the animal, physical, earthly, dusty, corruptible, mortal (1 Corinthians 15:42-49). See lexicons and dictionaries on “soul.”

[7] Drink: Usually this does not mean water but wine or milk as both were staples.

[8] Clothing: In the world of the Nazarene the majority of people possessed a single set of clothes meant to last a life-time. Note Matthew 5:40; 9:16, 20, 21; 11:8; 24:18; Luke 22:36; John 19:25. The “naked” state mentioned in Matthew 25:36 can infer improperly clothed for the conditions.

[9] Birds: In Luke 12:23, 24 these “birds” are “ravens,” the bird which Noah released first (Genesis 8:7), and which fed Elijah (1 Kings 17:4, 6). The raven is considered the smartest of birds, mate for life, and is the most wide-ranging of all birds. It is found on Mount Everest, in the worst of deserts, and the Arctic. Job 38:41 is a foreview of the Nazarene’s words,

‘Who provides the ravens food when its young cry to God for help?’

[10] They do not sow or reap. Nor do they gather into storage barns: According to the Nazarene birds do not toil, but they survive. Jesus is encouraging the simple life in which toil is non-existent. For three and a half years Jesus did not toil, nor did his disciples until that day they lost faith and returned to their fishing businesses (John 21:1-19).

[11] Father feeds them: The Nazarene credits God for feeding the birds even as Job 38:41 states. If the Nazarene has this kind of conviction, how can one of his disciples not trust God to care.

[12] Different: Many translate DIAPHERETE as “worth” and this may be well, but one can see the English corruption “different” in the word. Regarding “worth” each person has a value or worth and in the Nazarene’s absurdum the disciples can see their true value in the eyes of the Creator of sparrows which sell for little in the market (Matthew 10:29).

[13] Add one minute to your life-span: Various renderings: GDSP: which of you with all his worry can add a single hour to his life span; TCNT: prolong his life a single moment; PHI: make himself an inch taller. Note Psalm 39:4, 5: life; Psalm 90:10: seventy or eighty years. Unknown then, but presumed by human reasoning, and now confirmed by medical studies, anxiety does not prolong life, but shortens it, in a painfully slow and a daily agonizing death.

[14] Flowers of the field: Some identify the flower with the lily. Compare Matthew 11:28 and Proverbs 23:4: toil. These beauties of the field neither toil nor sow and are an example for the Nazarene disciple (Matthew 6:26).

[15] They do not labor or spin: The bird does not gather or store, and the flower does not labor or spin, and the Nazarene infers this is an example for his disciples. The storage and labor here are of a material kind. No one could argue that the Nazarene or Paul did not labor and toil, but this they did in the Master’s harvest. Compare Paul’s arguments in 1 Corinthians 9:3-18.

[16] Solomon in all his glory: Note Solomon’s wealth at 1 Kings 10:5 and read of his endeavors in Ecclesiastes ch 2, where he admits the futility or vanity of what appears to be security in material things. Note his conclusions at Ecclesiastes 12:13, 14. The Queen of Sheba, so overcome at Solomon’s wealth, may have been unimpressed by the humble lifestyle of the Nazarene.

[17] The God clothes the fields of grass: The Nazarene credits God for the carpets of flowers.

[18] How much more you: See Luke 12:28. The standard clothing of the poor in the days of the Nazarene was three layers of covering, the outer of such a nature to serve also as a night blanket, or a tent in foul weather. This served a lifetime and was so well made and needful as to be a guarantee against a debt (Matthew 5:40). Such a pledge had to be returned before night. It is doubtful Jesus had a wardrobe that allowed a daily, weekly, or even monthly change of apparel. Note Matthew 11:8 where soft or fine garments are found in king’s castles and splendid, luxurious dress in royal houses (Luke 7:25). These fine clothes may be beautiful and carry a delicate feel to the skin, but useless for the night bivouac of a wandering troop of itinerant teachers spending the occasional evening under the stars with God as their blanket, their only entertainment the nocturnal crickets, frogs and owls. Who among those genuine disciples of the Nazarene would not give everything they possess to spend one such night under the open celestial darkness with Jesus. Then to listen to his restful breathing in that Innocent’s sleep, only to wonder of such divine dreams?

In the Western world much time is spent in shopping at luxurious malls, which would rival the pyramids in their architecture, and absorb untold hours of dressing and undressing, only to have clothes hang limp in the darkness of a closet.

[19] Not be overly concerned: See Luke 12:29: worry. Various renderings: PHI: do not worry. ‘Stop worrying!’ is a Nazarene command (John 14:15). To worry or be unduly anxious is a desertion of Christ. Better to die of starvation or thirst or nakedness than to give in to anxiety over transient things.

Note the austere sincerity of Peter’s haste to build a mountain bivouac from available boughs, for those august personages of Moses and Elijah, so they had some shelter from the lofty mountain’s night – a heart so sweet and swift in its goodness. Such an enthusiastic suggestion is unthinkable in the modern Western world where one would rather worry about the credit limit on a gold bankcard and where the nearest luxury hotel was, let alone have the knowledge to build such a temporary shelter (Matthew 17:1, 4).

[20] ‘What will we eat?’ Or, ‘What will we drink?’ Or, ‘What will we put on?’: These questions seem out of place to a Western reader where these are the least of one’s problems. In Third World Countries these are still timely questions of daily concern. In the West most are struggling with various weight programs, drink too much, and have closets filled with unused clothing. A woman dressing for the evening may go through a dozen changes before the mirror, try on several pairs of heels, select from drawers of jewelry and choose from dozens of perfumes.

However, the spirit of the Nazarene’s teachings ought to ring in the ears of the Saint living near the top of the social and economic pyramid: seek a life of simplicity with a generous eye toward the less fortunate. It is Paul who instructs the missionary Timothy to “give orders to the rich.” (1 Timothy 6:17-19) Who dare do that today? What Christian pastor has the courage to even read these words without rationalizing to his affluent congregation?

[21] Non-Jews overly seek: And the Nazarene would have to admit, and perhaps he avoids saying so, many Jews of his world sought the same. Various renderings: BECK: the people of the world run after all these things. These words were not lost on the Nazarene’s beloved when John writes

‘Do not love the world and its things… for all worldly things (fleshly desire, greedy eyes, and self-assuming materialism) are not of the Father.’ (1 John 2:15, 16)

Here “things” are merely food, drink and clothing and this is ludicrous in a modern Western society where payments for debts on autos, mobile phones, TV cable-hookups, electricity for refrigerators, and other modern conveniences make economic slaves of men, their wives and families. Jesus’ sermon would be meaningless to a modern audience in America or Europe accept for those unfortunate living on the street and who have fallen outside the sumptuous table of capitalist and social democratic orders.

[22] Father knows you need all these: The comforting thought that God knows our needs saturates the Psalms. If there is one group of peoples the Almighty pays close attention to, it is the poor (1 Timothy 6:8; Philippians 4:12). The word “poor” occurs 117, times with Psalms having the most occurrences (23 times). A comparison of a concordance on the words poor, poverty, affliction, or oppressed, will reveal God’s loving care for such multitudes.

[23] Seek first His Kingdom and righteousness: First the Kingdom, and then God’s righteousness, not some other standard (See Romans 14:17: kingdom). Various renderings are: PHI: set your heart on his kingdom; RIEU: pursue the kingdom; BECK: first be eager to have God as your King; GDSP: but you must make his kingdom and uprightness your greatest care. When the Nazarene here uses the word “kingdom” he first means that opportunity to gain entrance into the kingdom or realm of the Son which is the Church, the Nazarene Community of Christian Saints with its heavenly call (Matthew 13:41; Colossians 1:12; Hebrews 3:1). This “righteousness” is not that of the Law but those commandments of the Lord (John 14:15; 1John 3:23).

[24] Do not be overly concerned about tomorrow: Apparently he does not mean ‘give no thought of the morrow’ for the Nazarene himself prepares for the future day on occasion. The Greek MERIMNESETE may be rendered anxious or worry. It is often used in the context of “concern” and thus the use of “overly concerned.” Some reasonable concern is necessary as shown in Jesus’ instructions regarding the colt and the upper room. Compare Job 14:1 and Exodus 16:4, 19: depression. Various renderings are: MOF: so never be troubled; KNX: do not fret.

Note a practical commentary on this verse at Philippians 4:11-13. It takes a certain natural or developed bent of mind to trust in God to such an extent and the majority of Christians who ever lived were not of this caliber. Paul, after the Nazarene’s model, was such a person who took the Lord’s word at face value and lived his life accordingly. An unnamed scribe, overcome by the crowds, and the healing works of this wandering Rabbi, offered, ‘I will follow you anywhere.’ Jesus’ simple reply pointed the difficult way,

‘Foxes have dens, birds have roosts, but I have nowhere to sleep. Come, follow me!’ (Matthew 8:18-22)

Words and promises are big but deeds and examples are few. Today millions are spent on treatment for anxiety and depression. It is obvious the more things one has to care for or worry about, the more anxiety occupies and distracts, leading to those modern ills. In the end, even the most security conscious have no control over his finances, his life, his inheritance. For an example, a commentary on this verse, there is none better than Luke 12:13-34.

‘Tomorrow will have its own concerns.’ You can rely on this as much as death and taxes! One day at a time, as the AA phrase goes, is right out of the Nazarene’s teachings. Most anxieties are not worth the time and energy wasted on them, for those real fears do not materialize in most cases; and in those justified cases, the majority of time there is little that can be done about them. Each day’s badness, evil, or anxieties is sufficient, so why fret about those which have not yet appeared? Why add to it all by anxiety and those attitudes and actions which it creates?

[25] Hardships of each day are enough: There are those “hardships” which are beyond our control, like an earthquake, or the outbreak of war, or a wave of persecution, or sudden illness. There are those hardships which we bring upon ourselves by bad decisions, laziness, stupidity, or poor preparation.

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Preceding articles

Back from gone #2 Aim of godly people

Matthew 5:38-42 – 5. The Nazarene’s Commentary on Exodus 21:24

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 3 Forgiveness and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 4 Treasures’ and neighbour love

Man enticed to long for more

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Additional reading

  1. 19° century Londoners, religion and heretical opinions
  2. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #2 Purity
  3. Contribution – Contributie, bijdrage
  4. Humble yourselves under the mighty hand of God
  5. When discouraged facing opposition
  6. Fearing the right person
  7. Dealing with worries in our lives
  8. Give your worries to God
  9. Look for today
  10. Rejoicing in the day
  11. God Feeds The Birds
  12. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #1 Prosperity

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Further reading

  1. Today’s Scripture – September 26, 2016
  2. Sermon on Matthew 6.24-34 (Audio)
  3. Two Masters
  4. Bible Study: Insights on the Sermon on the Mount: God or Mammon
  5. Seek First The Kingdom Of GOD: Two Masters – What is Mammon?
  6. FAact Food #673 The English word ‘mammon’ is a direct rip-off from Latin’s ‘mammona’ meaning ‘wealth’. In the New Testament of the Bible, the term ‘mammon’ is associated with greedy pursuit of profit through …
  7. Seek First The Kingdom Of God: Two Masters – You Can Serve Only One
  8. The Idols of the Nations
  9. Mammon: Word of the day for September 13, 2016
  10. Do You Know The Word Mammon?
  11. “Mammon : The desire for wealth personified as an evil spirit or a malign influence. Often mammon:…”
  12. Mammon
  13. Mammon 2
  14. Mammon 3
  15. Mammon, Mountains and Donations
  16. God or mammon?
  17. God and Mammon (Revisited)
  18. God or Money
  19. 24 October: Mammon, money, need and greed
  20. Duchies of Hell: Mammon
  21. Mighty Mammon vs. Almighty God
  22. Christians Side With Mammon. Mammon Sided with Barabbas
  23. The Betrayal of Jesus: Then and Now
  24. Should Christians Buy Stocks?
  25. Immanuel Kant Interlude – Compulsory Idleness
  26. Daily Mass: Whom do you serve, God or mammon? Catholic Inspiration
  27. 12 April, Relics X: Blood Money
  28. James on Justice (An Appeal for Classless Christianity) James 4:1-17
  29. Help Us Dear Lord Not To Call You A Liar – Part 3
  30. Money and Happiness
  31. The greatest world religion? – materialism!
  32. The Almighty Dollar
  33. Do You Love Money?
  34. Need
  35. God Almighty, or the god of money?
  36. God wants us to be free from bondage to greed
  37. You Cannot Serve Both God & Riches
  38. Christianity held hostage
  39. Propensity for Prosperity
  40. Oh Lord Won’t You Buy Me A Mercedes Benz?
  41. Christianity Targeted by Corrupt Government
  42. Worship only God
  43. Prosperity Preachers
  44. The False Doctrine of Prosperity Preachers
  45. I Wrestled With A Preacher In My Dreams

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Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 4 Treasures’ and neighbour love

Matthew 6:19-23

d) ‘Treasures’ and neighbor love

|| Luke 11:34-36

MT6:19 “Do not[1] treasure[2] up for yourselves ‘treasures’ on earth where moth and rust consume[3] and where thieves break in and steal. MT6:20 But, treasure up ‘treasures’ in heaven[4] where neither moth nor rust consume and where thieves cannot break in and steal. MT6:21 For where your ‘treasure’ is there your heart will be also.[5] MT6:22 The lamp of the body is the eye.[6] So, if your eye is focused right[7] your whole body will know the Way. MT6:23 But, if your eye is focused wrong[8] your whole body will be blind.[9] So, if the ‘Light’ in you is ‘Dark’[10] – O, how much darkness!

*

[1] Do not: The negative commands of the Nazarene. The phrase “do not” occurs over 200 times in the Gospels. The Nazarene says,

‘Those that love me, my true friends, will keep my commandments.’ (John 14:15; 15:12, 14)

There about 60 “commands” of the Nazarene in the Gospels, some negative, some positive. In the 600 laws of Moses it is estimated by some that 60% are negative and 40% positive. For a complete consideration read Nazarene Commandments©.

[2] Treasure: This is the Greek word from which the English thesaurus comes. The word occurs 15 times in Matthew and Luke. A more modern word for it would be “save” or “store.” Compare Luke 12:20: savings. Various renderings: store up no treasures for yourselves; don’t pile up treasures on earth. Is it fair to state that the Nazarene discouraged “savings” in a material sense? In all the Christian Bible there are only two exhortations to “save.” (1 Corinthians 16:2; Ephesians 4:28) Both deal with “saving” in order to give to those in need. One cannot “save” and at the same time ‘sell belongings to give to the poor’ (Luke 12:33). Unless this be a brief and momentary storage in preparation to give to the needy.

Stop saving! is a Nazarene command not to horde or store despite any supposed encouragement in the Solomonic Proverbs to the contrary. Whatever the Proverbs might counsel, ‘God now speaks by His Son.’ (Hebrews 1:1) This is a severe test of faith when the Western or Capitalist World is encouraging exactly the opposite.

The Nazarene and his disciples lived what he taught. Ghandi noted that Jesus was the only religious leader who actually lived what he preached. Solomon had a yearly income of 666 talents of gold. But, Jesus and Peter were unable to come up with the Temple tax, something like two-bits, and had to resort to a piscerian miracle to pay their proper debt so as not to stumble any (Matthew 17:25-27).

Money, material things, possessions and property (riches) can have a powerful influence on love of neighbor. Nothing can injure relations between friends or brothers more than riches. Seldom do the rich or propertied socialize with the poor or needy. These two classes have been separated from that first moment money was invented.

[3] Consume: It is true that in modern times rust and moths do not have the same affect on money as in the First Century. However, there are still thieves, and more importantly there is always the danger of electronic viruses, or transmission failures, or banking collapses that endanger hard earned savings. There is a prophetic warning in The Apocalypse about a future world power with the capacity to enforce the entire globe to use an “engraving” in order to “buy or sell.” (Revelation ch. 13) So, there are other forms of “moths” and “rust” and “thieves,” as property and financial accounts exist in an electronic atmosphere of computer wizardry always dependent on electric power, and totally under the control of economic powers, constantly manipulating stock markets, and materialistic institutions under the control of greedy persons world-wide.

[4] Heaven: The Celestial Bank protected by God! (Note Luke 12:33, 34: sell and heart; Luke 16:9: friends) Various renderings: WMS: keep on storing up your riches in heaven. Heavenly treasure is God’s view of what is valuable (Proverbs 2:1-9: treasure) and it includes the “gold” of faith founded on Christ (1 Corinthians 3:12 and 1 Peter 1:7: tested faith). The Greek for “treasure” is the English “thesaurus” which is a dictionary of words. This is apropos with regard to the Divine Thesaurus found in the Holy Scriptures (2 Timothy 3:16: inspired).

[5] Where your ‘treasure’ is there your heart will be also: It is left to the heart of each Friend of the Nazarene to determine the degree these teachings will be followed. Each person is in a different set of circumstances. However, the spirit of all of this cannot be ignored (1 Timothy 6:9, 10: materialism). There is no better indicator judging a person’s heart than how one uses and views money (1 John 3:17; James 2:15, 16; Matthew 25:31-46). This is surely “the bottom line” with most persons concerned about earthly credits and debits, unaware of the Divine Accountant who is keeping a perfect set of books (Revelation 20:12-14). Most will find themselves in the “red” with God, and unless they repentantly plead their cause and admit their materialism as a desertion of Christ, they can expect no payment except that gleaned from earthly coffers.

One way to judge the “heart” is what a person talks about. That is, what are the main subjects that occupy a persons dialogue and communications? Is the central topic those things of a spiritual nature, or do material matters dominate speech? (Consider Ephesians 5:3-5, 12)

[6] The lamp of the body is the eye: Still on the subject of earthly or celestial treasures, the Nazarene turns to the eye: what and how it looks at various matters. Light enters the eye as an opening to the body or the entire person as a physical entity. However, spiritual light imbues the inner person, the Nazarene Saint’s Transformed Mind. The purpose of this divine illumination is to direct each footstep in the direction of God’s path (Psalm 119:105: lamp).

[7] Focused right: The Greek involved here is APLOUS and is variously translated “simple, sincere, generous, single, unclouded.” The word occurs in various forms in contexts of simplicity and generosity (Romans 12:8; 2 Corinthians 8:2), sound or sincere (Matthew 6:22; Luke 11:34), and, liberal (James 1:5). It seems to us the Nazarene’s subject is how we view matters and if our eye is healthy, and therefore focuses well, we will look properly on things and persons. The simple eye is generous in giving because it does not fret or worry about tomorrow’s anxieties, and so the view or focus on the morrow is bright with gleaming hopes of that “real life” only God can give (1 Timothy 6:19: real life).

Adam’s “eye” was focused wrongly and rather than see the Tree as harmful he viewed it as good (Genesis 3:6). Note the Nazarene’s offer of “eyesalve” to the materialistic in Revelation 3:17, 18. Compare the beloved Apostle’s thought at 1 John 2:16.

Luke 11:33-36 puts the subject of the well-focused eye in the context of the light hidden under a basket. Verse 34: ‘When your eye is single (simple, sincere, generous, focused) your whole body will be illuminated.’ There are various warnings in Proverbs about eyesight and how one views or does not view something (Proverbs 4:25; 23:31). The Bible provides numerous real-life examples of the improper “eye”: Eve (Genesis 3:6); Achan (Joshua 7:21); David (2 Samuel 11:2).

The association of the eye with the word “generous” is a good one when considering Jesus’ sub theme of neighbor love and charity. Note the word “beholds” at 1 John 3:17 (James 2:15, 16). Note also: ‘The generous eye will be blessed, the one who feeds the poor’ (Proverbs 22:9); and, ‘Eat not the bread of the one with a selfish eye, nor desire his delicacies, for he inwardly figures the expense.’ (Proverbs 23:6)

[8] Focused wrong: Various renderings: KJ: evil; TCNT: diseased; MOF: if your eye is selfish; NOR: if you have poor eyesight. The wicked eye, which is wrongly focused, is the envious one who cannot be satisfied with those things already possessed, but must have more than his neighbor. Such a wrongly focused eye is covetous. The Nazarene warns at Luke 12:15:

‘With eyes wide open, guard against covetousness, because Life does not come from possessions.’

The “evil eye” is greedy and desires more of what his neighbor has and is stingy when it comes to showing love to his neighbor.

[9] Blind: The Greek literally, ‘The whole body will be dark’ inferring blindness.

[10] If the ‘Light’ in you is ‘Dark’: Various renderings are: TCNT: inner light is darkness; WMS: the very source of light in you is darkness. On the exterior there is the appearance of light as an illuminator of souls (Romans 2:19) but inside the divided heart is bedarkened by choices between God and Riches. No greater darkness can there be than the person who thinks by his riches to serve God with extravagant contributions to holy orders – often with show and often with the purchase of another Saint’s soul – believing by such charity the way into the Kingdom of God is purchased.

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Preceding articles

Matthew 5:38-42 – 5. The Nazarene’s Commentary on Exodus 21:24

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 3 Forgiveness and neighbour love

Written down for God to bring us up to a virtuous life

A look at materialism

There is more happiness in giving than there is in receiving

Next:

Man enticed to long for more

Anxiety and neighbor love

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Additional reading

  1. Your position about materialistic desires having conquered the world
  2. Increasing wealth gap of immense proportions in the Capitalist World
  3. Capitalism
  4. The Proper Place of Excess
  5. Materialism, would be life, and aspirations
  6. Charity & Egoism
  7. Learning that stuff is just stuff
  8. The Culture of Excesses- Losing Humanity
  9. Summermonths and consumerism
  10. How to Find the Meaning of Life and Reach a State of Peace
  11. Material wealth, Submission and Heaven on earth
  12. Material gain to honour God
  13. Stop and Think
  14. The Giant evil and danger for the country
  15. Words to inspire and to give wisdom
  16. Not holding back and getting out of darkness
  17. Faith Over Fear
  18. Beginning a Path toward Distributism: A Brief Definition
  19. American Christianity no longer resembles its Founder
  20. How do you define religion?
  21. Reflect on how much idolizing happens
  22. From Winterdarkness into light of Spring
  23. Looking to the East and the West for Truth
  24. Message of Pope Francis I for the 48th World Communications Day
  25. Preparing for the Kingdom
  26. A way to prepare for the Kingdom
  27. Four Pressing Needs in Rural Communities, and How the Church Should Respond
  28. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #2 Instructions and Laws
  29. Blindness in the Christian world

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Further reading

  1. Consumerism
  2. Damned Acquisitiveness
  3. Because we are living in a material world, but I refuse to be a material girl.
  4. Materialism Today
  5. Materialism: Why happiness eludes us
  6. A message about materialism
  7. He is a slave of materialism. Dont buy things you cant afford.
  8. Materialism and the Church
  9. What is Important to You?
  10. Life, lost
  11. The Price is Wrong
  12. Ep 13: Christianity and Socialism
  13. Intro to Minimalism
  14. Our culture is damaging our well-being
  15. Quick Thought – Monday, July 17, 2017
  16. Truth lies not in the middle
  17. How Simple is Living Simply?
  18. What Did the Poor Ever Do to You?
  19. Materialists, their eye on the rear view mirror
  20. What is Right What is Wrong
  21. The Absolute Laws of Science Refute Atheism and Materialism.God scatters
  22. How some rich people are trying to dismantle inequality
  23. charity:water
  24. What would Jesus have us do?

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Christians, secularism, morals and values

Our western society has been under much pressure lately. Many could see that humans are hard- and soft-wired towards co-operation as much as competition. One may wonder if there is such a thing as the common good of society, shared morals and values, and that individuals need common rules for living together and contributing to the overall health of their society. {A relentlessly upbeat take on citizenship: My Review of Belonging: The Paradox of Citizenship}

After a long time that people had it very easy, they now come tested again. They once again have to become aware that

Nothing is easy, all goes slowly, we carry time as a very heavy burden, but little by little we see clearly and advance… Living spiritual life — as opposed to religious life — is very difficult because spiritual life happens within whereas religion comes from outside oneself. {Advancing in spiritual life}

Though today many seem to forget that the religious life, coming from outside, when forced to some some one has no value and is just an empty box. Religion has to be chosen by the person himself or herself. For adults it is the own choice to belong to a certain religion. For an adult it is also the own choice how they live that religion. The best can this be seen in West Europe were lots of people say they are Catholic but where the majority does not live up to Catholic rules, and where even more than 90% even does not belief all the Catholic dogma‘s and do not affirm to the Catholic sacraments. they have come to an age where they made themselves a religion for their own. But they also should come to see that there are others who sincerely belief in God and want to serve that God (Allah, the Elohim Hashem Jehovah) to their best efforts.

Several people have lots of questions of life and death and want to have something to hold an and look for some spirituality. This spirituality is different than the religiosity.

Spiritual life, although it has a unique goal throughout the world which is the Union of All that is the Creator and all creatures, takes place in a wide variation of form and thought, because there is a constant rapport between spiritual life which is unique with the variable environment of the moment. {Advancing in spiritual life}

People have looked for different ways to come to see, meet and have a relationship with each other and with that Creator of the universe. Thousands of forms have been found to bring themselves to higher spheres and to try to make contact with the inner self and with creation and Creator. Lots of techniques found day light for humans to find ways to bring their body and soul in unison.  Many techniques are daily used by people all over the world to keep their body and soul healthy and to become a human which is in balance.

That balance is brought in danger by many factors and mostly by the impacts from outside world.

Man and woman in swimsuits, ca. 1910; she is exiting a bathing machine

At the beginning of the 21st century man in the West clearly has a troubled mind about tohorah or ritual purity, modesty, personality, self-expression, freedom or liberty, morals and values. Living in a place where the population in previous years was brought up under Judeo Christian values, those values seem long forgotten, and some, like the French some have chosen to oblige totally different moral values.

France’s Burkini Ban

Under the pressure of Islamic terrorists, people in the West have gotten such a fear which seems to trouble their mind so much they can not think straight any more. So, many suddenly start looking to see danger everywhere, even in women wearing certain clothes.

Normally you would think we are living in a multicultural society where it should be possible that

We do not need to like or love our fellow citizens. But we have to respect them and engage with them. {A relentlessly upbeat take on citizenship: My Review of Belonging: The Paradox of Citizenship}

At the moment the world shows that respect is totally gone. There does seem to be no respect at all for people who have chosen an other way of thinking and living than theirs. It looks like today everybody has to agree with the same and has to be cut from the same cloth or has to be the same buffoon.

Lots of people are not willing any more to think about certain matters or to do some more research about certain things, to come to know more about it. Everything seems to be of the same cut and everybody is tarred with the same brush.

Take for example Islamic people living here in the West. Lots of people consider them a danger for our society because they hear a lot about those Islamic terrorists and have recently seen that those fundamentalist Muslims created havoc in our own regions killing many citizens.  Lots of people do forget they also killed many Muslims, Jews, atheists, Christians and other believers and that they really have nothing to do with the real Islam. They also do not seem to know that in the East even Sunni‘s came to fight against those so called Sunni Muslims of Daesh.

Women wearing hijab

In Europe we may find today a very big issue about Muslim faith, they way those people cloth, namely the hijab (headscarf) or turban, burka (full body cloak) or burqa and burkini or burqini becoming the symbol of Islam and all that there is about Islam. It has come so far that we see that a garment now defines Islam. But only a name could make them afraid to and have them saying a bukhara (Bukhoro or Bokhara) should be forbidden though then we shall not be able to eat any Bukhara Chutney (Plum Sauce) any more.

A cloth, has become Islam. The issue is that modesty and virtue have been reduced to the abundance or lack of abundance of a garment. And that indeed is a shame. {Tell me I’m wrong about the hijab  + Maniza Naqvi is wrong on so many levels about the hijab}

For us still the idea exist that the Ummah or Muslim community is still much too silent and does not show enough the world that those terrorists are misusing the name of Allah and are not real Islam.

It does not help when we in the West hear about maltreated women in the East. A Saudi 17-year old teenager making the decision to leave her family during a vacation in Turkey this summer; a 20-year old Muslim woman ran away from her family in Saudi in 2014; Hind Al-Otaibi escaping her abusive father who raped and injured her; Sahar Al-Sharif, attempting to escape domestic violence and her abusive brothers by getting married; all Saudi women who are not criminals, but people who have simply made a conscious decision to live! Who can blame them and who can say they have caused any harm? But why should they, when coming to the West put their faith aside and come to cloth themselves like Western people, who in their eyes do have low morals and not good ethics?

Strangely enough it are on those aspects they and western Muslim women become judged, as so called being without good morals and without good values. Today those values in France seem of a totally different sort as the ones in the previous century when they made a fuss when a short or skirt was not long enough or when too much bare skin was visible. Today several French people want to see as much as naked skin as possible though they forbid full nudity because than the excitement is taken away. For them clothing has to be spicy and seducing, otherwise it is not acceptable. That seems to be the moral and ethic attitude of the majority of French people today.

That modesty and virtue have been reduced to the abundance or lack of abundance of a garment for many does not seem to be a problem, but they want to see in the way women prefer to cloth, their inability to make their own proper choice. When women are not clothed like some of the youngsters prefer today they are considered not old fashioned, but are considered to being oppressed.

People also have becoming very narrow-minded thinkers (or would we not better say non-thinkers) limiting their own thoughts not wanting to go against the mainstream.

One of the biggest mistakes people make when talking about Muslim women, rather than talking to Muslim women, is to assume that Muslim women are all the same, think the same, to ignore the diversity of thought, experience, opinion. {Tell me I’m Wrong About the Hijab by Maniza Naqvi}

All Muslims are lumped. For the majority of Europeans they are all the same, from the same wet jar. Many of French or other Europeans, even do not come to see the difference between hijab, burka and burkini. They condemn and reject it without logic thinking and without good fundamental thought.

In case those people, who call themselves Christian, but adhere a trinity, do not want to come up for those women who love God more than man, real Christians, who love only One True God, should speak for those other lovers of God (Allah) and who have chosen to cover their body for God.

Real Christians should show that world which thinks it has good morals, that her morals have become polluted and reprehensible. They should show the world that it are not such good morals when man wants to exploit women as a sex object.

We as Christians should show the world that lovers of God should follow the rules of God and should respect each others and their own body. In the same way we should know that we have to be careful not to tempt others or to bring others to wrong thoughts about our body. We also should consider our body to be holy, i.e. set apart for God and for the one who intensely love and want to share our life with. This means that we should have the right to keep our own body to that person or persons who we want to share our body with or would not mind being seen in our natural skin.

We also should respect those women who want to go so far to cover a lot of their body. We also should show the world that we ought to respect those women for their choice of reserving their bodies just for their beloved.

For some it may look like those women are oppressed by their husband, but did they ever thought it might be the strong women their own choice to believe in certain values which may be much higher than the present values of the world?

Jews, Christians and Muslims should be lovers of God and as such prefer to keep to the Law of God much more than to the preferences of the majority of the world, who have abandoned God. Real lovers of God should know that the world its secularism, does not have to mean they have to follow in all the world their liberties.

Real lovers of God should always have in mind that the Law of God should be on the first place. That Divine Law is part or should be part of the Judeo Christian values our Western world should be keeping to, but many have gotten wrong ideas about those values, because they do not know their Scriptures any more.

It is up to lovers of God to come up for other lovers of God and to show those who have gone astray or do not know God to show the Way to God.

+

Preceding article: Secularism in France becoming dangerous for freedom of religion

++

Find also to read about the burqini or burkini:

  1. Women’s Groups Say Gender Equality is a Must for Sustainable Development
  2. Gender connections
  3. Gender equality and women’s rights in the post-2015 agenda
  4. What is Racism??
  5. Is Europe going to become a dictatorial bastion
  6. On French beach French police forces woman to undress in public
  7. Women in France running with naked bosom all right but with covered bosom penalised
  8. France and the Burkini
  9. French showing to the whole world their fear and weaknesses
  10. Pew Research: How People in Muslim Countries Believe Women Should Dress
  11. Allowing dress code according liberty of religion
  12. The Dress Code for Women in the Quran
  13. Meditating Muslimah on “hijab to be a religious obligation”
  14. Coverings Worn by Muslim Women
  15. Does Banning Face Veils Help Us Fight Terrorism?
  16. Islamism Rises from Europe’s Secularism
  17. You are what you wear
  18. Where’s the Outrage Over Nun Beachwear? – The Daily Beast
  19. Not limiting others but sharing peace with all
  20. What we don’t say about the refugee crisis?
  21. A charter for a truly free world and why we need it
  22. When will it stop
  23. ‘I try to keep my hate in check. If you can’t hate, you can’t love.’
  24. Meditating Muslimah on “hijab to be a religious obligation”
  25. Silence, devotion, Salafists, quietists, weaponry, bombings, books, writers and terrorists
  26. Are people willing to take the responsibility for others
  27. Colour-blindness and road code
  28. Man’s own fault and the choice to flee from fear
  29. Lovers of God, seekers and lovers of truth

+++

Further of interest

  1. Religious Dress in Catholicism
  2. ISIS is Islamic, but most of Islam is not ISIS
  3. What if this existence is not real?
  4. The Dark Side is Strong with this One
  5. The More Things Change . . .
  6. What not to wear
  7. How Much Cover is Too Much, or Too Little? The French bathing suit controversy as represented in original source material
  8. What Not To Wear: A Short History Of Regulating Female Dress From Ancient Sparta To The Burkini
  9. Tell me what you wear
  10. Burkini Ban: Nice
  11. France’s Burkini Ban
  12. The reason you aren’t succeeding as a woman? Thats because you bleed apparently.
  13. Reviewing Channel 4’s Investigation into ISIS Sympathisers
  14. Should France launch air strikes against ISIS after Friday’s attack?
  15. The Islamic State responds to Pope Francis: “We are making a religious war, and we hate you
  16. ISIS tells the Socialist Pope that the Islamic State is in a war against the infidels approved by Allah.
  17. ISIS Responds to Pope Francis: This IS a Religious War and WE HATE YOU
  18. I Stand with Humanity ! I Stand against Terrorism #PrayforParis
  19. The Written Stuff vs.The Not Written Stuff: Sex Education From An Islamic Perspective Part I
  20. Is the Woman in Hijab oppressed? Who is a free woman ?
  21. What Hijab Means to me, Hashtag #Hijabtome
  22. Why I never wore a Hijab so far?
  23. At what point does a ban become a chance to publicly humiliate?
  24. And the Debate about Burkini Ban continues #burkiniban
  25. The Swimsuit Issue
  26. Stripped Down Make-up and Full Cover Suits.
  27. Nawaz: Both Sides Are Wrong in the Burkini Wars – The Daily Beast
  28. Burkini ban overturned
  29. What a lot of Berk(a)s
  30. I got 99 problems and the burkini is one of them…really?
  31. Bombs in a burkini?
  32. Bretons bathe fully clothed as Muslim asked to leave beach
  33. My Burkini and I
  34. This is why.
  35. The Story In A Rug
  36. You’ve Got to BurKining Me!
  37. Ramadan Kareem!
  38. Requiem
  39. What Can You Learn Through Someone Or Something Shivered? — Michael J. Fite
  40. Finding yourself
  41. Beauty Eclipsed: Day 8 – Focus inward
  42. Beauty Eclipsed #9: Surface vs Core
  43. A Journey From Being Alone To Alone
  44. Own, Apologize, Repair: Coming Back to Integrity
  45. Counter-Activism…or… Subverting Democracy
  46. The world in trouble
  47. i know why the caged bird shrieks…
  48. Darkness
  49. What do we do?
  50. The New Testament Church Part 2
  51. Peace
  52. De-Stress Your Mind & Body
  53. Let a young woman accept as a life companion only one who posseses pure,manly traits of character,one who is diligent,aspiring,one who loves and fear God.
  54. Why I wear the iron maiden: One woman on dressing modestly in everyday life
  55. Turn away from companions who will lead you in wrong paths.
  56. How legitimate is Christian Head-covering?
  57. Misnomer
  58. Why We Are Not Meant To Live Our Lives Naked
  59. There Is No Biblical Reason Why Women Can’t Go Topless?
  60. Power Of Happiness
  61. Being Grateful and Being Sorry—Are You Humble Enough To Do Both?
  62. …make this gift count.

+++

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