An other Christian WordPress.com site – Een andere Christelijke WordPress.com site

Posts tagged ‘Witness’

From Bibles and other religious writings and those who witness for Jehovah

Whatever language is your native tongue or first language, God has taken care every person wherever in the world shall be able to read His Word and shall be able to come to understanding.

We also know the importance of the preaching of that Word of God. Coming closer to the end-times the Word of God shall be preached all over the world. To do that, God uses lots of people. They may come from all sorts of walks of life and from all sorts of denominations. One main same crunch and likeness point is that they are real lovers of God who want to show the world Who God is and which way we have to go to reach the goal God has set in front of mankind.

It are those lovers of God, who are willing to study God His Word and prefer God His Word above the words of mere human beings, that want to show the world how Jesus is the Way to God and not to himself, like some trinitarian Christians may think. Jesus knew very clear Who God was and that he is lower than this Mighty God Who knows everything, whilst Jesus had to learn everything and did not know a lot of things, even had no knowledge of very important things at the end of his life and after he was resurrected from the dead.

All over the world you may find sincere Bible Students of different denominations, but all with the same goal, to worship One and Only One True God, the God of Israel.

pt: Trabalho de evangelização típico das Teste...

Evangelisation by going from door to door by the Jehovah’s Witnessess (Photo credit: Wikipedia)

People may know the Jehovah Witnesses very well and may not see that there are also many other lovers of God who preach for that same Jehovah, because He is the Elohim Hashem Adonai Whose Name is Holy and should be praised. Many others than the Witnesses of Jehovah witness for Jehovah. The Jehovah’s Witnesses also should know they are not the only ones preaching in the name of God.

Christians should also know that it are not only Christians who worship God, because that is too often a wrong thought of many Christians. In the world there are many religions where people try to build up a relationship with God. They all may have their own peculiarities, but they are looking for the same Spirit, the Eternal Divine Creator. Some of them still may not know His real Name, and use titles which also belong to Him. Others may use a name or title not familiar in an other culture or language.

What is important that wherever people are in the world, whatever language they speak, is that they come to know the Most High Divine Creator.

2016 has been a very particular difficult hoar year where several groups did everything to blacken religion and in extremis those religions where there are people who try to worship only One True God in the best way they can think of. In Europe, Asia and America Jews were bullied and felt threatened. Muslims did not have it easy either by some so called Islamic groups blackening their religion and having so many people getting afraid of everything that smells of the Islam world.

The fear ISIS brought over Europe was so much damaging to the Muslim community that it got envisioned as something from the devil by many Christians and atheists. Many citizens could not at all bring up any respect for the way how those people wanted to commit themselves to their faith.

The Muslim faith came to be in such a bad light that everything close to a Mohammedan has gotten a bad smell. For that reason it is not bad Christians better to revise their view and should have a closer look to the real sincere Muhammadan or real Muslim.

Lots of people did everything to get religious people to become divided. Lots of so called Christians started to oppose Muslims, calling them names and even attacking them. The other way round certain Islamic countries took adversary to Christians who also used God’s title Allah.

It is nice that we may find you here as one of our readers. Perhaps you also know other sites of International Bible Students or do you also visit other sites of Bible Scholars, like Bijbelvorsers. In March we also presented already some new websites for 2016 which make an effort to bring people to God. As such for English readers there is the site and blog Relating to God.

We also do find it important that we as children of God come to know other creatures of God and come to understand the way of thinking of such other human beings.

For this reason we would like to present to you two new websites which also try to bring people to the One and Only One True God.

The first one, which started at the end of November, may be from an awkward person asking lots of questions. As Lastige Vragensteller or Troublesome Inquirer, he poses many questions but dares also to look at the many answers Muslim and Christian writers may offer to humanity and compares it by what he can read in what those religions say what their Holy Writings are. As such you shall be able to compare Quran verses with Bible verses and perhaps find some light shed on what Muslims might believe right or wrong and on what Christians might believe right or wrong according to their own writings.

That inquirer is not afraid to question both religions and to notice how in Islam Faith as well as Christian Faith there are groups which do not adhere the teachings of who they say they are following. For him it is clear that there are false teachers as well in the Muslim as in the Christian world and that we should be very careful before we judge one or the other group, knowing that there is such thing as not true Islam and not true Catholicism or not true ‘Christianism’ in Christendom opposed to Christianity which always should be pure, with people following the teachings of Jesus.

questiontime-ixiom-theme-about-page20161229

 

The other new website which stared only a few days later, in December, also wants to tackle the differences in Christendom and/or Christianity with the thought of the Jewish rabbi Jeshua, who is by English speaking people mostly called Jesus. Immanuel Verbondskind looks at that Christ from the Christians and concludes that there are many Christians who have taken Jesus as their god, though that master teacher never claimed to be God, and as every Jew only worshipped One Singular and not a Tri-une god.

Comparing the writings on which Jesus based his teachings, namely the Tanakh, with the Torah, the Writings and the Prophets, Immanuel Verbondskind also looks at the second group of Writings (the Kethuvim Beth or Messianic writings) and notices how many Christians have gone far away from what is really written in the original texts, often also having wrong ideas because they do not understand the Jewish way of thinking.

For this writer and his blog it is of utmost importance to return to the original texts and to keep to the infallible Word of God, which is handed over to mankind by the pen of several by God chosen men, scribes and prophets. for that reason he also first looks at how we do have to come to read those precious Scriptures which god gave to mankind to come to know Him.

immanuel-theme-affinity-orig-2016-how-to-read-the-bible

Both blogs focus on God’s Word and say that Voice of God should be the Guidance in our life and not the dogmatic teachings of people.

As a young wanderer Immanuel Verbondskind shall look at the way of speaking of the different religious entities, which both claim to worship One God. He shall look at the religious penmen or theologians and shall uncover their teachings which are not in line with the Biblical teachings. Though for him is it clear that Christians concerning God should be in line with Jews, but Christ Jesus can never be the God of the Jews, like it also never was the God of Abraham nor the God of Jesus himself.

So many Christians have lost the track and have come to believe more the false teachings of a three-headed god, because they did not listen to God, not to God His sent one, the son of man and son of God, rabbi Jeshua or  Jesus Christ and do not come to see the Plan of the Master Maker God.

Reading the Holy Scriptures is essential to come to the Truth. At this website we do expect to have several quotes from the Holy Scriptures to be presented and to be looked at, when speaking about certain Jewish traditions and Christian traditions which have nothing to do with God יהוה (YHWH = Yod Heh Vav Heh = Jehovah) His Word but where imposed to man by ‘theologians‘ or rebbe.

immanuel-theme-able-20161226-1630-8

We do hope you may find interesting articles at those two sites which each looks from a different angle at Christianity.

Enjoy reading and get inspired to take up your bible and to compare what is said with what is written in the Bible.

+

Preceding

Many churches

Good or bad preacher

Male domination and tyranny giving opportunities to defile the Name of God

Our openness to being approachable

You Are The Truth

Helping websites to prepare for the last days

++

Additional reading

    1. Not true or True Catholicism and True Islam
    2. 2013 Lifestyle, religiously and spiritualy
    3. At the closing hours of 2016 #2 Low but also highlights
    4. Digging in words, theories and artefacts
    5. Approachers of ideas around gods, philosophers and theologians
    6. Daring to speak in multicultural environment
    7. Maybe it is About Me
    8. Exceptionalism and Restricting Laws
    9. Manifests for believers #5 Christian Union
    10. Evangelisation, local preaching opposite overseas evangelism
    11. Engaging the culture without losing the gospel
    12. Why the church keeps losing it’s grounds.
    13. Looking for a biblically sound church
    14. Challenging claim 4 Inspired by God 3 Self-consistent Word of God
    15. Bible in the first place #1/3
    16. Jewish and Christian traditions of elders
    17. Three new sites to discover the real Jesus
    18. A Place for Questions
    19. New websites for 2016 to take in mind and to visit
    20. The Evidence, You Decide website

+++

Further reading

  1. Denominations
  2. Examining Christianity’s Roots & Denominations
  3. Denominations & A map of the most common Christian denominations by county
  4. Denominaitons & Largest 25 Denominations/Communions from the 2012 Yearbook of American and Canadian Churches.
  5. Is Roman Catholicism Just Another Denomination?
  6. One Voice
  7. The Bigger Picture
  8. The urge to merge: A few notes about Presbyterian agencies
  9. Growing God’s Church: How People Are Actually Coming to Faith Today
  10. Token Minorities in Reformed Churches
  11. The Church Should Maintain Theological Distinctions
  12. Loyalty Today
  13. Dedicated to God, Not a Denomination
  14. Diversity, Unity, Liberty…Love
  15. Why Prayer Meetings Fail
  16. Aren’t They all Churches of Christ?
  17. Don’t Ever Call Me a Baptist
  18. Who is a Heretic?
  19. Christianity & individualistic communities; the perfect exclusivity storm
  20. Your church isn’t THE church: tribal denominationalism
  21. Is Our Jesus Unnecessary? The Long Erosion of the PC(USA)
  22. Her God, His God, Your God, My God
  23. Christian traditions: Where do we fall short? II – One Body
  24. The Not So Assemblies
  25. An Agnostic Christian Socialist’s Confession of Faith
  26. Church of Christ: Part 1
  27. Church of Christ: Part 3 – What’s Going to Happen?
  28. Why Should Churches Connect?
  29. A Church of their Word

+++

Save

Save

Old and newer King James Versions and other translations #4 Steps to the women’s bibles

Not having enough background of the Jewish Koine Greek, or Jewish Hellenistic Greek, the variety of Koine Greek (hē koinē dialektos ‘the common language’) or “common Attic”  found in a number of Alexandrian dialect texts of Hellenistic Judaism, most notably the Septuagint translation of the Hebrew Bible which at the time of the King James Bible‘s first edition was not yet available, as well as Greek Jewish texts from Palestine. This made that lots of words for previous Bible translations and the Authorised Version, where not yet understood properly and of some words they thought it were persons (names) instead of things (nouns) and situations.

Hellenistic Judaism: historical sites

Important historical sites of Hellenistic and medieval Judaism. – Encyclopædia Britannica, Inc.

Words and word elements were adopted and adapted into Latin over c.1,500 years, and passed through Latin into many European and other languages, being used in the main for scholarly and technical purposes. The flow into English was at first very limited and largely religious, such as Old English cirice and its descendant church (from kūriakón dôma the Lord’s house).

Katharina-von-Bora-05.jpg

Katharina von Bora (1499–1552) one of the most important participants of the Reformation because of her role in helping to define Protestant family life and setting the tone for clergy marriages.

At the beginning this knowledge of languages was a man’s job, but from the 19th century women began to have their say as well. Lots of Christians have the wrong idea that women in the ancient times had nothing to say. Many also think that in Christianity women played no role at all. they should know that the Set Apart or Holy Scriptures  acknowledges and celebrates the priceless value of a virtuous woman (Proverbs 12:4; 31:10; 1 Corinthians 11:7).

Whilst by the Jews there where not so many women teachers or rabbi’s, from the beginning the master teacher Jeshua had a big heart for them and had many women around him, following him everywhere they could and talking about his actions. The Bible teaches women are not only equals with men (Galatians 3:28), but are also set apart for special honour (1 Peter 3:7). Jeshua also knew how in the past the the priceless value of a virtuous woman was celebrated and insisted those around him to respect the woman also. (Proverbs 12:4; 31:10; 1 Corinthians 11:7).  Not only did the master teacher encourage their discipleship by portraying it as something more needful than domestic service and always treated women with the utmost dignity — even women who might otherwise be regarded as outcasts (Matthew 9:20-22; Luke 7:37-50; John 4:7-27).

“1  After this, Jesus travelled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3 Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.” (Luke 8:1-3 NIV)

“38  As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” 41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”” (Luke 10:38-42 NIV)

Clearly the listening to Jesus’ teaching was for the rabbi important, because he would not be long with them. for him it was also important that they would know what they had to talk about when he would be gone, because they had to go out into the world and witness about what he had done, and for telling others about the coming Kingdom of God. All those who wanted to be called a disciple or follower of Christ had to witness for him.

“You will be his witness to all men of what you have seen and heard.” (Acts 22:15 NIV)

Already from the start women where there with Jesus.  Christ’s first recorded, explicit disclosure of His own identity as the true Messiah was made to a Samaritan woman (John 4:25-26). When he was gone there were also women present in the room when the Spirit came over the apostles.  From then onwards they too were not afraid any more to come out with their beliefs. Soon they too took also their role in the preaching and some of them even became renowned.

“In Joppa there was a disciple named Tabitha (which, when translated, is Dorcas), who was always doing good and helping the poor.” (Acts 9:36 NIV)

Often it were women who opened up their house for followers of Christ coming together and to lead the meetings.

“When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying.” (Acts 12:12 NIV)

Also when things where not so clear for some they dared to call them with them and explain it so they could better understand the truth. Also women who talked about Jesus but did not know everything well, were helped by the apostles so that they could do a better job.

“13 On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshipper of God. The Lord opened her heart to respond to Paul’s message. 15 When she and the members of her household were baptised, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.” (Acts 16:13-15 NIV)

Throughout history there have always been faithful women spreading the Word of God.

It might well be that the energetic monk and young theologian Martin Luther, who felt himself to be “a sinner with an unquiet conscience,” was stimulated by the former Benedictine and Cistercian nun Katharina von Bora, who had fled her convent with several other nuns or ‘vestal virgins’, to Wittenberg, and who became, at the age of 26,  his  wife in 1525 (him being 41) and became known as “die Lutherin”.  She became the “boss of Zulsdorf,” after the name of the farm they owned, and the “morning star of Wittenberg” for her habit of rising at 4 a.m. to take care of her various responsibilities, administering and managing the vast holdings of the monastery, breeding and selling cattle, and running a brewery in order to provide for their family and the steady stream of students who boarded with them and visitors seeking audiences with her husband. It can well be that her being at the site of the prosecuted Luther, made him to continue his translation work of the Bible and not giving up his ideas.

In the two following centuries it were women who often took care that the children got to hear the Word of God at home, whilst they were able to hide this sacred book for the persecutors. Those who fled from the European continent to look for a New World also carried with them the Holy Bible in their language or in Latin.

In the 17th century religious groups found their way to the New World and at certain places founded their own colonies so that they could perfectly practice their own faith. Religious liberty for others — a concept Americans would later take for granted — was not part of the Puritans‘ plan. Instead, founding Governor John Winthrop envisioned a model “Citty [sic] upon a hill,” an example of Christian unity and order. Not incidentally, women were expected to play a submissive and supporting role in this society.

Anne Hutchinson, née Anne Marbury

At the Massachusetts Bay Colony a skilled midwife and herbal healer with her own interpretation of Puritan doctrine, challenged the leaders of this “wilderness theocracy,” as Barbara Ritter Dailey describes it.
Anne Hutchinson  [Anne Marbury Hutchinson (1591-1643)] eldest daughter of a strong-willed Anglican priest who had been imprisoned and removed from office because of his demand for a better-educated clergy, had probably inherited the strong will of her father, taking with her a legacy of biblical scholarship and religious independence.

When the Anglican Church silenced one of her favourite teachers, John Cotton, one of England’s outstanding Puritan ministers, one of New England’s first generation, leader in civil and religious affairs, and a persuasive writer on the theory and practice of Congregationalism, left for the colony of Massachusetts in America, Hutchinson became extremely distraught. She finally persuaded her husband to leave for America, so that she could follow her religious mentor.

William Hutchinson was granted a desirable house lot in Boston, and both husband and wife quickly became church members.
When she was criticized for failing to attend weekly prayer meetings in the homes of parishioners, she responded by holding meetings in her own home. She began by reiterating and explaining the sermons of John Cotton but later added some of her own interpretations, a practice that was to be her undoing. As her meetings became more popular, Hutchinson drew some of Boston’s most influential citizens to her home. Many of these were town merchants and artisans who had been severely criticized for profiteering in prices and wages; they saw in Hutchinson’s stress on grace a greater freedom regarding morality and therefore more certainty of their own salvation. But others came in search of a more meaningful and personal relationship with their God. As she attracted followers and defenders, the orthodox Puritans organized to oppose her doctrines and her advocates.

Cotton was chiefly responsible for the exile of Anne Hutchinson, because of her antinomian doctrines, and for the expulsion of Roger Williams.They continued to preach and used their own words. Quoting from the Bible in a non literal way became common practice and would be later taken up in presenting fragments or stories from the Bible. This free telling of Bible stories was also taken up in other languages and was breeding ground for children’s Bibles and freely quoted or paraphrased Bible translations.

The Ritual Dance of the Shakers, Shaker Historical Society

The priests and male clerics mostly kept the bible in their hand and sometimes read some phrases out of it. They still were in the majority, though some ladies walked to the forefront and got followers. It had not all to be literate women who took charge.
An unlettered daughter of a blacksmith who was probably named Lees joined at the age of 22 joined the faith group Shaking Quakers, or Shakers, because of the shaking and dancing that characterized their worship (It originally derived from a small branch of English Quakers founded by Jane and James Wardley in 1747). Ann Lee married in 1762, a union that tradition holds was unhappy and may have influenced her later doctrinal insistence on celibacy. She became the group their accepted leader and was known as Ann the Word or Mother Ann. Although illiterate, she claimed the gift of tongues and the ability to discern spirits and work miracles. She was also convinced of the holiness of celibacy, an idea stemming from her own experience of losing four children at or soon after their birth. In 1774 she led a band of eight to America, where, two years later, at Watervliet, N.Y., the first Shaker settlement in America was founded. The Shaker communities flourished in the mid-19th century and contributed a distinctive style of architecture, furniture, and handicraft to American culture. The communities declined in the late 19th and early 20th centuries. The two American converts who followed Mother Ann as Lead Elder — Joseph Meacham (1787–1796) and Lucy Wright (1796–1821) — developed an institutional structure for less antagonistic relations with society.

At that time, a woman’s leadership of a religious group was considered to be a ‘sect leader’ and as a radical departure from Protestant Christianity. Living apart from her husband Elizur Goodrich, she like him committed herself fully to Shakerism and within a decade rose to leadership within the Shakers movement, with the power and authority which women were not allowed in other religions.

Wright was fully aware of our task of witnessing and sent missionaries to preach across New England and upstate New York as well as into the western wilderness, where those preachers recruited proselytes and established new Shaker villages in Kentucky, Ohio, and Indiana.
Under Wright’s administration, Shakers standardized and increased book and tract publishing for the widely-scattered religious society. Their first statement of beliefs was Testimony of Christ’s Second Appearing in 1810, followed by a hymnal which served much the same purpose in 1813. This way the bible-fragments were brought to the general public in ordinary simple words.

In the early nineteenth century the movement expanded into Ohio, Indiana, and Kentucky. By the mid-1820s about 4,000 believers lived in sixteen communal villages, usually with residential “Great Houses” surrounded by meetinghouses, barns, mills, workshops, and smaller residences for children and probationary members. A hierarchy of elders and eldresses who had completely abandoned the sinful world were in charge.

Charles g finney.jpg

Charles Grandison Finney (1792–1875) American Presbyterian minister and leader in the Second Great Awakening in the United States.

In the New World several Female Missionary Societies saw the light and invited men as well as women to proclaim the Word of God.  The Female Missionary Society of the Western District hired in this way Charles Grandison Finney who came to promote social reforms, such as abolition of slavery and equal education for women and African Americans. From 1835 he taught at Oberlin College of Ohio, which accepted all genders and races, opening the way for more women able to read the Bible.

The Christians who believed only in One God and wanted others also to know the biblical truth, saw with dismay how Finney used scare tactics to gain converts.

Across the board, many thought that his habitual use of the words you and hell “let down the dignity of the pulpit.” {Charles Finney Father of American revivalism}

During the 16th and 17th century Anabaptists were heavily prosecuted in Europe because of their view of Jesus his position and man’s position in this world. By the many searchers for the truth lots of them found they could not take on the human doctrines like the Trinity and found that people had to be fully aware of what believing meant and when to commit themselves to the Only One God. From the Low countries many went to America. On the boat-trip they had a very good opportunity to speak about the biblical truth to others form different denominations. also the English doctor John Thomas who as ship’s surgeon on the Marquis of Wellesley, took the occasion to share his ideas with many people on board. When this boat docked in New York, Thomas travelled on to Cincinnati, Ohio where he became convinced by the Restoration Movement (also known as the or the Stone-Campbell Movement) of the need for baptism and joined them in October 1832. Looking for the “church within” we can imagine that people tried also to express themselves freely to show others how they understood the Word of God.

The Restoration Movement developed from several independent strands of religious revival that idealized apostolic Christianity. They were united in the belief that Jesus is the Christ, the Son of God. After his bad experience fearing for his life when the boat had nearly sunk, Thomas took his vow to God seriously and went going from one place to another, preaching the Word of God. Many of his followers came to “the Brotherhood”, and started to have meetings in their houses or barns to study the Word of God. For them it was clear that human doctrines and church creeds divide and that real Christians should be under Christ. for them God’s Word was clearly given to all people and the Bible was not to be the matter only for clergy. For them all Christians should take the Bible as their guide and leader and should suppress all divisive doctrines and practices.

One of Thomas his disciples would find enough people interested to print pamphlets and tracts. He also started as a Christian restorationist minister and became better known as Pastor Russell, being the instigator of Russellism or founder of the Russellites, opposite the Thomasites or followers of Dr. Thomas who founded the Christadelphians, Brothers in Christ who took studying the bible as one of their priorities (hence the other name Bible Students).

Dr Thomas also wrote for and was editor of the Apostolic Advocate which first appeared in May 1834, whilst Charles Taze Russell started only in July 1879 with publishing his monthly religious journal, Zion’s Watch Tower and Herald of Christ’s Presence. In 1881 he co-founded Zion’s Watch Tower Tract Society with William Henry Conley as president, providing the establishment of an international Bible Student movement. In 1884 the corporation was officially registered, with Russell as president. From then onwards those Bible Students tried to bring Bible fragments in the common language of the day. For them women had also their say and were worthy co-operators to produce articles and to bring bible texts in contemporary American English.

It was his successor as society president, Joseph Rutherford who brought a wide division in the Bible student movement and created the Jehovah’s Witnesses who would work at translating the Word of God, doing a marvellous job, presenting bibles in many languages all over the world, so that nobody would have an excuse he or she could not find a Bible in a language he or she understands.

10MaryPatterson1862.jpeg

Mary Jane Patterson (1840–1894)

In 1862 Mary Jane Patterson became the first African-American woman to receive a B.A degree in the New World. She received a recommendation for an “appointment from the American missionary Association as a … teacher among freedmen.” In 1865 Patterson became an assistant to Fanny Jackson Coppin at the Philadelphia’s Institute for Colored Youth (now Cheyney University of Pennsylvania). In 1869 to 1871 Patterson taught in Washington, D. C., at the Preparatory High School for Colored Youth known today as Dunbar High School (Washington, D.C.). She served as the school’s first Black principal, from 1871 to 1872. She was reappointed from 1873 to 1884. During her administration, the school grew from less than 50 to 172 students, the name “Preparatory High School” was dropped, high school commencements were initiated, and a teacher-training department was added to the school. Patterson’s commitment to thoroughness as well as her “forceful” and “vivacious” personality helped her establish the school’s strong intellectual standards.
We can imagine by those standards being a Christian life style and good moral where essence.

Already around the turn of the 18th to 19th century women had started wanting to have a stronger voice in the education of children. Also parents started looking more at how to bring up children together in a community. They had seen the public school system starting to develop going away from certain ways of life preferred by them. The spiritual aspect was important and could not be forgotten. Discontented with the new public school system more alternative education developed in part as a reaction to perceived limitations and failings of traditional education. In many of such schools at that time the Bible and Christian life formed an important element of educational basic training. A broad range of educational approaches emerged, including alternative schools, self learning, homeschooling and unschooling.

Benjamin Wilson (1817–1900)

In 1840 the English family Wilson though originally Baptists, joined the growing Campbellite movement and moved to the New World four years later. In Geneva, Illinois the family began to distance themselves from the Campbellites. In 1846 Benjamin Wilson wrote his first letter to the other ex-Campbellite John Thomas, as recorded in the latter’s magazine The Herald of the Future Age, agreeing with the Thomas’ views on the immortal soul – the initial cause of his break with Campbell. There is considerable correspondence in Thomas’ magazines from various members of the Wilson family over the next several years.

Just as John Thomas had been re-baptised in 1847, Benjamin Wilson was rebaptised in 1851, marking off a new start from the Campbellites.

The first page of the Complutensian Polyglot

From 1855 to 1869 Benjamin Wilson published a monthly religious magazine, the Gospel Banner, which merged with John Thomas’s magazine, Herald of the Coming Kingdom.

In 1857 the autodidact Biblical scholar Benjamin Wilson presented a first section of a side-by-side two-language New Testament version like the New Testament in Greek and Latin, had been completed in 1514 with the Complutensian printed by Axnaldus Guilielmus de Brocario at the expense of Cardinal Ximenes at the university at Alcalá de Henares (Complutum) and the Antwerp Polyglot, printed by Christopher Plantin (1569-1572, in eight volumes folio). Polyglot means, literally poly or multi tongue or multi lingual, “through tongue” or “many / several languages” and is understood to signify “interlinear.”

In England there had also been a polyglot translation by Brian Walton who was aided by able scholars and used much new manuscript material (London, 1657). It included the Ethiopic Psalter, Canticle of Canticles, and New Testament, the Arabic New Testament, and the Gospels in Persian. His prolegomena and collections of various readings mark an important advance in biblical criticism.

It was in connection with this polyglot that Edmund Castell produced his famous Heptaglott Lexicon (two volumes folio, London, 1669), a monument of industry and erudition even when allowance is made for the fact that for the Arabic he had the great manuscript lexicon compiled and left to the University of Cambridge by William Bedwell. {Free Encyclopedia Wikipedia}

The Emphatic Diaglott.jpgThe Bible was also published in several languages by Elias Hutter (Nuremberg, 1599-1602), and by Christianus Reineccius (Leipsic, 1713-51). Ten years before the “Polyglot Bible in eight languages” (2 vols., London, 2nd ed. 1874) the Christadelphians produced the complete two-language Emphatic Diaglott translation, of the New Testament by Benjamin Wilson. For the Greek text he based it on the various Readings of the Vatican Manuscript, No. 1209; the text used by the German rationalist Protestant theologian Johann Jakob Griesbach, who was the earliest biblical critic to subject the Gospels to systematic literary analysis. In this translation the name of God is also restored, so that readers could clearly see about whom was spoke and who said something, the lord Jeshua (Jesus Christ) or the Lord of lords”Jehovah“.

In this Interlineary literal Word for Word English translation ‘Signs of Emphasis’ were given; whilst under each Greek word the English equivalent is printed. In the slim right-hand column of each page is presented a modern English translation as made by Benjamin Wilson. Also a copious selection of ‘References’; many appropriate, illustrative, and exegetical ‘Foot-notes’; and a valuable ‘Alphabetical Appendix’ are given. This combination of important items could not be found in any other book at that time.

Such literal translations made many bible Students to see much things more clearly. Also Charles T. Russell, learned that the inspired Greek Scriptures speak of the second “presence” of Christ, for the Diaglott translated the Greek word “parousía” correctly as “presence,” and not as “coming” like the King James Version Bible. Accordingly when C. T. Russell began publishing his new Bible magazine in July of 1879, he called it Zion’s Watch Tower and Herald of Christ’s Presence.

The Christadelphians allowed also the Millenial Dawn Bible Students (later the Watchtower Society) to distribute Wilson’s work widely around the world from 1902. Also the Church of God of the Abrahamic Faith and the Church of the Blessed Hope which he founded are still part of the Christadelphian movement which still print this Bible translation.

Bible students form the Zion’s Watchtower suggested that,

Every student of God’s plan, as presented in the Tower, ought to have the aid which the Diaglott affords.

As such this translation became a useful attribute for the later standard Bible of the Jehovah’s Witnesses, The New World Translation.

In 2004, the Abrahamic Faith Beacon Publishing Society brought home The Emphatic Diaglott and re-published a new version of it, working in partnership with The Christadelphian Advancement Trust.

In the homeschooling opposite to traditional Christian schools it were mostly women who took up the job as teacher. Having only bibles in Old English they wanted books in a more contemporary language and put pressure on the existing clergy. From the congregations also came a louder cry to provide them with modern language bibles.

King James Version of the Bible

King James Version of the Bible (Photo credit: Wikipedia)

Answering that cry from the housewives and teachers in 1870 an invitation was extended to American religious leaders for scholars to work on the revision of the Authorized Version/King James Bible of 1611. In 1871, thirty scholars were chosen by Philip Schaff. The denominations represented on the American committee were the Baptist, Congregationalist, Dutch Reformed, Friends, Methodist, Episcopal, Presbyterian, Protestant Episcopal, and Unitarian.

In England also there was a request to have a revision and by the Convocation of Canterbury in 1870 two companies were formed, one each for the Old and New Testaments to revise the King James Version. Parallel companies in the United States received the work of the English scholars to return their comments. For those at work it was made clear only a revision and not a new translation was contemplated.

The New Testament was published in England on May 17, 1881, and three days later in the United States, after 11 years of labour. Over 30,000 changes were made, of which more than 5,000 represent differences in the Greek text from that used as the basis of the King James Version. Most of the others were made in the interests of consistency or modernization.

In the traditional churches there was not much interest in the Old Testament, this not fitting in with the accent of their teaching on Jesus, instead of God.

On certain points the English and Americans did not agree. At that time the Americans still gave in to the British revisers and published preferred readings and renderings in an appendix to the Revised Version. In 1900 the American edition of the New Testament, which incorporated the American scholars’ preferences into the body of the text, was produced. A year later the Old Testament was added, but not the Apocrypha. The alterations covered a large number of obsolete words and expressions and replaced Anglicisms by the diction then in vogue in the United States.

As shown above women and the general American public made use to talk about the Bible and to use it at home. The publishers could not ignore their wishes and provided them with some official version which could offer an alternative for the partly published Bible books and for the unofficial translations into modern speech made from 1885 which had gained popularity. Their appeal reinforced by the discovery that the Greek of the New Testament used the common non-literary variety of the language spoken throughout the Roman Empire when Christianity was in its formative stage.

The notion that a nonliterary modern rendering of the New Testament best expressed the form and spirit of the original was hard to refute. This, plus a new maturity of classical, Hebraic, and theological scholarship in the United States, led to a desire to produce a native American version of the English Bible. {Encyclopaedia Britannica}

+

Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Old and newer King James Versions and other translations #3 Women and versions

Next: Old and newer King James Versions and other translations #5 Further steps to women’s bibles

++

Additional reading

  1. Codex Sinaiticus available for perusal on the Web
  2. Bible Translating and Concordance Making
  3. Looking at notes of Samuel Ward and previous Bible translation efforts in English
  4. Written and translated by different men over thousands of years
  5. Rare original King James Bible discovered
  6. King James Bible Coming into being
  7. Celebrating the Bible in English
  8. TheBible4Life KJV Jubileum
  9. What English Bible do you use?
  10. The Most Reliable English Bible
  11. 2001 Translation an American English Bible
  12. NWT and what other scholars have to say to its critics
  13. New American Bible Revised Edition
  14. The NIV and the Name of God
  15. Archeological Findings the name of God YHWHUse of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  16. Dedication and Preaching Effort 400 years after the first King James Version
  17. Hebrew, Aramaic and Bibletranslation
  18. Some Restored Name Versions
  19. Anchor Yale Bible
  20. iPod & Android Bibles
  21. Missed opportunity for North Korea
  22. What are Brothers in Christ
  23. Wanting to know more about basic teachings of Christadelphianism
  24. Around C.T.Russell

+++

Further reading

  1. Jennifer Strauss, ‘The Anabaptist Cages, Münster’
  2. The Bible: Kept Pure in All Ages
  3. Where was the Bible before 1611? How can we know God endorsed the KJV?
  4. AV1611: England’s Greatest Achievement
  5. Earliest Known Draft of 1611 King James Bible Is Found
  6. Ye King Iames Bible
  7. King James Version
  8. Thees, Thous, and Wot Nots
  9. The King James Bible
  10. The King James Bible and the Restoration
  11. King James Only? (Ethernal Christ)
  12. KJV Only? (Lynn Thaler)
  13. KJV Onlyism: What It Does And Doesn’t Mean
  14. King James XV
  15. Christian Scholars Admit To Corrupting The Bible
  16. What’s wrong with the New King James?
  17. Is it true no doctrines are changed in modern versions?
  18. The King James AV 1611 Bible vs. The New International Version
  19. I got saved reading the NIV. How can you say it’s no good?
  20. Why should God’s Word be restricted to English?
  21. The Attack on the Bible
  22. John 3:16 isn’t the gospel that saves men’s souls today
  23. New Age Deism
  24. New Age Deism: Part Two
  25. Inside Orthodox Judaism: A Critical Perspective On Its Theology
  26. Mailbox Monday August 29: on Katharina von Bora
  27. 11th April 1612. Dangerous Heresy.
  28. Book Review: The Reformers and Their Stepchildren by Leonard Verduin
  29. women.born.before | 05 feb 1760
  30. Settler Colonialism and the Freedom of Religion
  31. Searching for Religious Freedom
  32. Freedom From and For Religion
  33. This Week in History – Kicked to the Curb by a Pilgrim
  34. King Survey: Women and Other Puritans
  35. The Puritans: Church and State
  36. Midweek Blog: Anne Hutchinson, the “Unnatural Woman”
  37. Paddling the Hutch: Ned P. Rauch takes the plunge
  38. Great Information Wrapped Inside This Human Struggle
  39. The Puritan identification with the Bible
  40. Despite Roger Williams’ Efforts, Providence Burns in 1676
  41. Williams
  42. Roger Williams in Art
  43. Mass Moments: Roger Williams Banished
  44. Research Reading IV
  45. Research Reading V
  46. History Weekend: The Shakers, pt. 1
  47. Quakers
  48. Commonwealth – Part Two
  49. A Catalogue of Severall Sects & Opinions
  50. History of the Anabaptist Head Covering
  51. Faith in the Head Covering
  52. Persecuted in Revolutionary Baltimore: The Sufferings of Quakers
  53. Half an hour in James Watt’s Workshop
  54. The Advices & Queries project
  55. The Violent Seduction of Thomas Paine by Rocket Kirchner
  56. The Last Runaway Review
  57. Stantons in America
  58. Eber Sherman, ,7th Great-Grandfather
  59. Birmingham Quakers and the Spanish Civil War
  60. Hidden Nearby: Charles Grandison Finney’s Birthplace
  61. Free Charles Finney Book!
  62. The reward of fervent prayer, Charle G. Finney
  63. Midweek Blog: Charles Finney, Staring at You Until You Join His Revival
  64. “Could God Forgive A Man Like That?”
  65. Joseph Logan land, 127 acres, Ninety Six District, South Carolina, 1785
  66. Alexander Campbell & the Indwelling of the Holy Spirit
  67. Restoration
  68. The Restoration Movement, Acapella & the Trinity
  69. The Future of the Restoration Movement, Part 2
  70. Charles Taze Russell – “Don’t read your Bible”
  71. Apocalyptic Forecasts
  72. Women’s History: Mary Jane Patterson
  73. Some Notes on Bible Translations
  74. What is Wrong with Evangelicals in America?
  75. For Us or Against Us: The Politics of the Christian Right & the Shutdown
  76. Icon: Tacy Cooper
  77. The Secret of Powerful Revivals Are the Intercessors Praying Behind the Scenes
  78. Les origines de nos traditions dans l’Eglise : Partie 1
  79. Edifying Christian Biographies That Will Bless Every True Christian!
  80. A Visit to Pembroke College
  81. Hospitality
  82. ‘Tis a Gift
  83. A weekend away
  84. Simple gifts
  85. Becoming Visible: Quaker Outreach at Colleges
  86. Turbulent Londoners: Ada Salter, 1866-1942
  87. A Spicy Letter to Preachers
  88. On Church Leadership (an email exchange with Sándor Abonyi of Hungary) – Pt.1: “The First Button”
  89. My way is the best
  90. ELCA Repudiates the Doctrine of Discovery, Next Up: Mennonite Church USA
  91. A glimpse of Missouri’s Amish
  92. Freedom of religion
  93. Book Review – Recovering the Margins of American Religious History: The Legacy of David Edwin Harrell, Jr. (Waldrop and Billingsley, eds.)
  94. Book Review: The Churches of Christ in the 20th Century: Homer Hailey’s Personal Journey of Faith (David Edwin Harrell, Jr.)
  95. Churches of Christ – The Road Ahead
  96. Some Notes on Bible Translations

+++

Save

Save

Why do Jehovah’s Witnesses preach?

Typical preaching work of Jehovah's Witnesses ...

Typical preaching work of Jehovah’s Witnesses Português: Trabalho de pregação típico das Testemunhas de Jeová (Photo credit: Wikipedia)

It sounds so strange “trying to get her hours in as it was the end of service year.” Jesus asked us to go out into the fields, into the world and to preach the gospel. That bringing Good News did not have to tear us down or exhausts us so much that it would become a burden. Christ came to this earth to liberate us from the chains of this world. That means also taking away our bondage with worldly organisations.

Where do JW get it from that in a certain year a regular pioneer would need to put in a total of 840 hours? In this world were every body has to work hard for a living those 70 hours a month look quite a lot. though it might depend how you look on it; Does it conclude all sorts of preaching? One can witness all day around at work, on the streets, in public transport … there are so many occasions that one can occasionally talk about God and His system.

untruthful - not expressing or given to expressing the truthWhat is the use of JW’s who would falsify their hours just too keep the elders off their backs. And would they not consider that lying or being untruthful? Not telling the truth is considered a lie and as such also a sin, according to the Bible. But when many people would do such a thing this would give a false picture to the elders and the organisation. Because then they would have the impression that what they ask is possible to do by the majority.

English: Chart of active Jehovah's Witnesses b...

Chart of active Jehovah’s Witnesses by year. (Photo credit: Wikipedia)

“Just imagine if a quarter of a congregation of say a hundred members are giving in fake hours, how much of that yearly report is pure fiction? Are they faking their hours out of malice? No, its out of fear because they don’t want the elders to start boring their eyes into them wondering what is wrong.”

It is totally wrong to think

” You cannot be a Witness and not preach pretty much,”

Preaching and witnessing have nothing to do with quantity but all with quality of talking about God, His commandments, His promises and His sent one, the salvation which is hanging above our head, not by the amount of hours we spend knocking at doors, but by the way we behave and treat others and keep to God’s commandments.

When people do have to bring in a report every month to prove their ‘field service’ it looks more like they do not trust their congregation of being devout witnesses. No where in the Scriptures is indicated that elders should monitor the ‘spiritual health’ of the flock in such a way. Never has Jesus done such a thing.

When it is out of fear that Jehovah’s Witnesses go out to witness

because they don’t want the elders to start boring their eyes into them wondering what is wrong.

than their motivation is wrong and than all what they are doing is to no avail, because God only wants us to honour Him out of love for Him and not out of love for man or fear for man. We never should fear man, but fear more God.

+

Preceding articles:

Oklahoma City Regional Convention of Jehovah’s Witnesses

Random Observations From My Most Recent JW Convention Experience

You Are The Truth

Jehovah’s Witnesses Circuit Assembly and a Pillar to freedom

Jesus’ footstep followers, irrespective of sectarian lines

Authority from the One God to one mediator between God and men

+++

We Chose Freedom

502014136_univ_pnr_lg[1]

I’m not looking for the usual answer  that they will probably repeat to you verbatim. “Because Jesus did”, or “we are only following Jesus’s example”.

Let me tell you a little memory of mine about a Jehovah’s Witness regular pioneer. I will call her R in my story, she was a friend of mine, in fact she was one of the first friends I made in the congregation when I was still ‘in’. She regular pioneered for years straight out of high school, she  worked part time in order to make sure she could still be in full-time service. Her one ambition (if I may say so) is that she wanted to go to Bethel. At that time the South African Bethel hardly ever took in single sisters, so she did finally get in by marrying a bethelite. Roughly seven years later she left bethel with her husband and is…

View original post 630 more words

True God giving His Word for getting wisdom

 

 

Psalm 19:1 The heavens are declaring the glory of God;+ The skies above* proclaim the work of his hands.+

Exodus 20: 1-3: 1 Then God spoke all these words:+ 2 “I am Jehovah your God, who brought you out of the land of Egypt, out of the house of slavery.+ You must not have any other gods besides me.*+

Isaiah 7: 7: “‘This is what the Sovereign Lord Jehovah says: “It will not succeed, Nor will it take place.

Jeremiah 1: 9:Then Jehovah stretched out his hand and touched my mouth.+ And Jehovah said to me: “I have put my words in your mouth.+

John 14: 10: 10 Do you not believe that I am in union with the Father and the Father is in union with me?+ The things I say to you I do not speak of my own originality,+ but the Father who remains in union with me is doing his works.

Ephesians 6: 17: 17 Also, accept the helmet of salvation,+ and the sword of the spirit, that is, God’s word,+

Exodus 3: He went on to say: “I am the God of your father, the God of Abraham,+ the God of Isaac,+ and the God of Jacob.”+ Then Moses hid his face, because he was afraid to look at the true God.

1 John 5:20: 20 But we know that the Son of God has come,+ and he has given us insight* so that we may gain the knowledge of the one who is true. And we are in union with the one who is true,+ by means of his Son Jesus Christ. This is the true God and life everlasting.+

Revelation 4:11“You are worthy, Jehovah* our God, to receive the glory+ and the honor+ and the power,+ because you created all things,+ and because of your will they came into existence and were created.”

Exodus 6: Then God said to Moses: “I am Jehovah. And I used to appear to Abraham, Isaac, and Jacob as God Almighty,+ but with regard to my name Jehovah+ I did not make myself known to them.+

Job 22:13-14: 13 But you have said: ‘What does God really know? Can he judge through thick gloom?14 Clouds screen him off so that he does not see As he walks about on the vault* of heaven.’

Nehemiah 9: 5-6: And the Levites Jeshʹu·a, Kadʹmi·el, Baʹni, Hash·ab·neiʹah, She·re·biʹah, Ho·diʹah, Sheb·a·niʹah, and Peth·a·hiʹah said: “Stand up and praise Jehovah your God throughout all eternity.*+ And let them praise your glorious name, which is exalted above all blessing and praise.

Psalms 50: 7-17: “Listen, O my people, and I will speak;Israel, I will bear witness against you.+ I am God, your God.+ I do not reprove you because of your sacrifices, Nor because of your whole burnt offerings that are constantly before me.+ I do not need to take a bull from your house,Nor goats* from your pens.+10 For every wild animal of the forest is mine,+ Even the beasts upon a thousand mountains. 11 I know every bird of the mountains;+ The countless animals of the field are mine. 12 If I were hungry, I would not tell you, For the productive land and everything in it is mine.+ 13 Will I eat the flesh of bulls And drink the blood of goats?+ 14 Offer thanksgiving as your sacrifice to God,+ And pay your vows to the Most High;+ 15 Call on me in the time of distress.+ I will rescue you, and you will glorify me.”+ 16 But God will say to the wicked: “What right do you have to relate my regulations+ Or to speak about my covenant?+ 17 For you hate discipline,* And you keep turning your back on my words.*+

Ephesians 4:11-1411 And he gave some as apostles,+ some as prophets,+ some as evangelizers,*+ some as shepherds and teachers,+ 12 with a view to the readjustment* of the holy ones, for ministerial work, to build up the body of the Christ,+ 13 until we all attain to the oneness* of the faith and of the accurate knowledge of the Son of God, to being a full-grown* man,+ attaining the measure of stature that belongs to the fullness of the Christ. 14 So we should no longer be children, tossed about as by waves and carried here and there by every wind of teaching+ by means of the trickery of men, by means of cunning in deceptive schemes.

1 Corinthians 2: 1,9-10, 14-16: 1 So when I came to you, brothers, I did not come with extravagant speech+ or wisdom declaring the sacred secret+ of God to you. But just as it is written: “Eye has not seen and ear has not heard, nor have there been conceived in the heart of man the things that God has prepared for those who love him.”+ 10 For it is to us God has revealed them+ through his spirit,+ for the spirit searches into all things, even the deep things of God.+

14 But a physical man does not accept* the things of the spirit of God, for they are foolishness to him; and he cannot get to know them, because they are examined spiritually. 15 However, the spiritual man examines all things,+ but he himself is not examined by any man. 16 For “who has come to know the mind of Jehovah,* so that he may instruct him?”+ But we do have the mind of Christ.+

Isaiah 40:13: 13 Who has taken the measurements of* the spirit of Jehovah, And who can instruct him as his adviser?+

Ephesians 3:5, 6: In other generations this secret was not made known to the sons of men as it has now been revealed to his holy apostles and prophets by spirit,+ namely, that people of the nations should, in union with Christ Jesus and through the good news, be joint heirs and fellow members of the body+ and partakers with us of the promise.

Colossians 2:2: This is so that their hearts may be comforted+ and that they may be harmoniously joined together in love+ and may have all the riches that result from the full assurance of their understanding, in order to gain an accurate knowledge of the sacred secret of God, namely, Christ.+

Proverbs 23: Do not speak in the ears of the stupid one,+ For he will despise the wisdom of your words.+

2 Samuel 23:2: The spirit of Jehovah spoke through me;+ His word was on my tongue.+

Acts 1:16: 16 “Men, brothers, it was necessary for the scripture to be fulfilled that the holy spirit spoke prophetically through David about Judas,+ who became a guide to those who arrested Jesus.+

Acts 28:25: 25 So because they disagreed with one another, they began to leave, and Paul made this one comment: “The holy spirit aptly spoke through Isaiah the prophet to your forefathers,

1 Peter 1:11: 11 They kept on investigating what particular time or what season the spirit within them was indicating concerning Christ+ as it testified beforehand about the sufferings meant for Christ+ and about the glory that would follow.

2 Peter 1:21:21 For prophecy was at no time brought by man’s will,+ but men spoke from God as they were moved* by holy spirit.+

John 14:26: 26 But the helper, the holy spirit, which the Father will send in my name, that one will teach you all things and bring back to your minds all the things I told you.+

2 Timothy 3: 16-17: 16 All Scripture is inspired of God+ and beneficial for teaching,+ for reproving, for setting things straight,* for disciplining in righteousness,+ 17 so that the man of God may be fully competent, completely equipped for every good work.

1 Thessalonians 2: 13: 13 Indeed, that is why we also thank God unceasingly,+ because when you received God’s word, which you heard from us, you accepted it not as the word of men but, just as it truthfully is, as the word of God, which is also at work in you believers.

Romans 15:4: For all the things that were written beforehand were written for our instruction,+ so that through our endurance+ and through the comfort from the Scriptures we might have hope.+

1 Corinthians 10:11: 11 Now these things happened to them as examples, and they were written for a warning to us+ upon whom the ends of the systems of things have come.

Psalm 119:49, 50: 49 Remember your word* to your servant, Through which you give me hope.* 50 This is my comfort in my affliction,+ For your saying has preserved me alive.

Proverbs 4: 7-9: Wisdom is the most important* thing,+ so acquire wisdom, And with all you acquire, acquire understanding.Highly esteem it, and it will exalt you.+ It will honor you because you embrace it.+ It will place an attractive wreath on your head; It will adorn you with a crown of beauty.”

Proverbs 15:14: 14 The understanding heart seeks knowledge,+ But the mouth of the stupid feeds on* foolishness.+

Matthew 13:23: 23 As for the one sown upon the fine soil, this is the one hearing the word and getting the sense of it, who really does bear fruit and produces, this one 100 times more, that one 60, the other 30.”+

Hebrews 5:14: 14 But solid food belongs to mature people, to those who through use have their powers of discernment* trained to distinguish both right and wrong.

Daniel 1:17: 17 And the true God gave these four youths* knowledge and insight into every kind of writing and wisdom; and Daniel was given understanding in all sorts of visions and dreams.+

Proverbs 21: 30 There is no wisdom, nor discernment, nor counsel in opposition to Jehovah.+

Proverbs 19: 21 Many are the plans in a man’s heart, But the counsel* of Jehovah is what will prevail.+

2 Timothy 2: 7-10: Give constant thought to what I am saying; the Lord will give you understanding* in all things. Remember that Jesus Christ was raised up from the dead+ and was David’s offspring,*+ according to the good news I preach,+ for which I am suffering and being imprisoned as a criminal.+ Nevertheless, the word of God is not bound.+ 10 For this reason I go on enduring all things for the sake of the chosen ones,+ so that they too may obtain the salvation that is through Christ Jesus, along with everlasting glory. 

John 17: This means everlasting life,+ their coming to know you,* the only true God,+ and the one whom you sent, Jesus Christ.+

1 John 5: 20 But we know that the Son of God has come,+ and he has given us insight* so that we may gain the knowledge of the one who is true. And we are in union with the one who is true,+ by means of his Son Jesus Christ. This is the true God and life everlasting.+

1 Timothy 2: 2-4: concerning kings and all those who are in high positions,*+ so that we may go on leading a calm and quiet life with complete godly devotion and seriousness.+ This is fine and acceptable in the sight of our Savior, God,+ whose will is that all sorts of people should be saved+ and come to an accurate knowledge of truth.

 

*

 

American version of the New World Translation

American version of the New World Translation

 

+++

Different approach in organisation of services #2

Time of the gentiles ending

After the Germans had invaded Belgium the faithful Bible students continued their preaching work. Even when they had to walk 99 kilometres from Liège to Charleroi along the railroad tracks, these humble coalminers were zealous to attend meetings.

The families Tilmant and Verdière continued to spread the Good News of the Kingdom.

Following Russell’s death, October 31st 1916, a seventh volume—entitled The Finished Mystery—was published in 1917 and advertised as his “posthumous work”. This seventh volume was a detailed interpretation of the book of Book of Revelation, but also included interpretations of Ezekiel and the Song of Solomon. An advertisement for the book in Zion’s Watch Tower called it “the true interpretation”, and had it promoted as being “of the Lord—prepared under his guidance.” Immediate controversy surrounded both its publication and content. It was soon established that it was largely written and compiled by two of Russell’s associates, Clayton J. Woodworth and George H. Fisher, and edited by Russell’s successor, Joseph Franklin Rutherford.

The position and air which Rutherford took was not appreciated by many. The Russellites accused him for betraying Russell. In Belgium as in other countries where the Present Truth was established, a few problems came to light, some people intended to divide.

In the course of events, for what concerns Jumet and the district of Charleroi, the Tilmant family and other people joined Rutherford who was elected president of the Watchtower Society. The strong personality of Rutherford like the one of Robert Roberts made people choosing for other lesser dictatorial figures. Several core doctrines of the Millennialist Restorationist Christian movement that emerged from the teachings and ministries of Dr. John Thomas and Charles Taze Russell, also known as Pastor Russell, got changed. Throughout the world thousands of members left congregations of Bible Students associated with the Watch Tower Society throughout the 1920s prompted in part by Rutherford’s failed predictions for the year 1925, increasing disillusionment with his on-going doctrinal and organizational changes, and his campaign for centralized control of the movement.

Followers in Belgium

Prolific writer and bible Student Paul Samuel Leo Johnson

Prolific writer and bible Student Paul Samuel Leo Johnson

The U.S.A. immigrant from Poland and a prominent Hebrew scholar, Paul Samuel Leo (formerly Levitsky) Johnson attracted many followers in Belgium and other places. In 1903 he had begun began fellowship with the Columbus Ecclesia of the Watch Tower Society and was appointed by Russell as a Pilgrim of the Bible Student movement in 1904. He eventually served as Russell’s personal secretary and in time became Russell’s most trusted friend and advisor. Though for him it became very difficult to cope with those Bible students who challenged the teachings of Pastor C.T. Russell on questions around his understanding of the new covenant and the ransom for all.

The illegal introduction of new by-laws for the Watch Tower Society gave the President Rutherford full control over the affairs of the Society. However, this was not Pastor Russell’s wish. In his last will and testament he had provided for a seven-man board of directors to succeed him. Four members of the Society’s Board of Directors, a majority of the Board, took strong exception to what they regarded as Rutherford’s high-handed behaviour and opposed him. Eventually tension between Rutherford and the directors grew and on July 17, 1917, Ruther­ford simply announced to the Bethel family in Brooklyn, New York, during meal time that he had replaced the four directors with his own appointees, using the legal jargon that the directors who had opposed him did not hold their positions legally under Pennsylvania law.
Ru­therford falsely claimed that the four directors and others with them were refusing to cooperate with the Society. Even today Jehovah’s Wit­nesses are told that the four directors who were expelled from the Watch Tower headquarters were wicked and self-serving.

Missionaries

Lots of serious Bible students like the Thomasites, Russellites and several associated members of the Bible Student Movement opposed the way Rutherford wanted to have the Bible Students moving. The four directors formed an institute to continue the work of Pastor Russell independent of the Society. Others would form corporations of their own. Some Bible Students followed the lead of their favourite elder or teacher. Still others, leery of organization and societies, stayed independent of all others.
Brother Paul Johnson gave his movement the name “Interior Missionary Laity Movement” (one of the unincorporated names used by Pastor Russell and the early IBSA).  From that group the Herald of Christ’s Kingdom Bible Students gave their ideas to some Belgians. Some joined Alexander F.L. Freitag, also known as Freytag, who at the end of 1917, still was responsible manager of the Watchtower edited in French in Switzerland. Freitag founded the group Angel of the Lord (inspired by a verse of the Apocalypse), Angel of Jehovah Bible and Tract Society, then Church of the Kingdom of God or the Philanthropic Assembly of the  “Friends of Man”. A small group was living in the area of Charleroi. Some of them have not followed the 3 movements and have formed an Association of Bible Students. The Young Men’s Mutual Bible Study Associations of brother Robert Ashcroft could attract others. The talks of Frank George Jannaway and his work to protect those who did not want to fight in the World War got probably also some attention, but the different groups were very small and as such came in the danger of oblivion.

Pearls not seen

In 1915 worldwide 50 million Tracts were distributed by the Bible Students.

Belgium got through a period that pearls were not seen.
“47 “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous” (Matthew 13:47-49 NIV)

During World War I there were two small groupsBible Researchers in the Netherlands, namely in Rotterdam and Amsterdam. In 1918 three trial issues of The Watchtower were issued, but there proved insufficient incentive to switch to regular edition.

20° century cries

Members of the Christadelphian Bible Mission (CBM)regularly came to the Low Countries (Holland, Belgium and North of France) or the Netherlands and some of them even found some base to stay in Holland where they started to from again some little groups of Bible Students.

Albert O. Hudson

Albert O. Hudson, founder of the Bible Fellowship Union

Bible Fellowship Union Web site in 2014 November The Bible Fellowship Union has published the ‘Bible Study Monthly’ and literature since 1945 continuing a magazine founded in 1924. Its objective is to promote Bible knowledge. - Bible Fellowship Union Web site in november 2014 - De Bijbel Fellowship Unie heeft  sinds 1945 de 'Bible Monthly' en andere literatuur gepubliceerd in voortzetting van een tijdschrift opgericht in 1924, met als doel de Bijbel kennis te bevorderen.

Bible Fellowship Union Web site in 2014 November The Bible Fellowship Union has published the ‘Bible Study Monthly’ and literature since 1945 continuing a magazine founded in 1924. Its objective is to promote Bible knowledge. – Bible Fellowship Union Web site in november 2014 – De Bijbel Fellowship Unie heeft sinds 1945 de ‘Bible Monthly’ en andere literatuur gepubliceerd in voortzetting van een tijdschrift opgericht in 1924, met als doel de Bijbel kennis te bevorderen.

Also from Great-Britain, where the Bible Fellowship Union was formed, they began publishing The Bible Students Monthly in 1924, later renamed The Bible Study Monthly so as not to be mistaken with the new Watch Tower which previously published a paper by that name. Albert O. Hudson became the general director and served in that capacity until his death at age 101 in 2000. Today it is run by an editorial committee.

But they too had to face a split, with William Crawford, an original member of the British Board of Directors, founding the Old Paths Publications and produced the monthly journal Old Paths. Countless booklets, books, and tracts were produced.

At the time of the split in 1917, the Forest Gate Church was the second largest Bible Student group in England. F. G. Guard, father-in-law of William Crawford, led the class in ­divorcing themselves from the Society. In 1939 they started publishing The Forest Gate Church Bible Monthly, along with booklets and tracts. This group disbanded in 1979.

Facing an other war

The Thomasites found too many where gone to far away from Dr. John Thomas his ideas. They and Australian Biblestudents who also found the Birmingham Christadelphians and CBM were not any more real followers of John Thomas got in contact with some Belgian Biblestudents who wanted to stay as close as possible to the Biblical Truth.

Freitag, former Branch manager of the Swiss Watch Tower Society since 1898, claimed he was the legitimate successor of Charles Taze Russell and sent to the Bible Students The Message of Laodicea (Le Message de Laodicée) and published two journals, the monthly The Monitor of the Reign of Justice (Le Moniteur du Règne de Justice) and the weekly Newspaper for All (Le Journal pour tous).

Freitag’s movement was later continued under the leadership of Édouard Rufener, then Marie Roulin, then Mr. Kohli and the main headquarters became based in Cartigny, Switzerland.

When Freitag died in 1947, one of his followers, Bernard Sayerce (1912–1963), a Roman Catholic schoolteacher, claimed he was his successor. Almost all of the 900 French and Belgian assemblies joined this new group which had a peak of 9,700 members between 1958 and 1962. In 1963, Lydie Sartre (1898–1972), who was named the “Dear Mom”, then Joseph Neyrand (1927–1981) in 1971, replaced Sayerce as leaders of the movement, named “Amis sans frontières” (Friends without borders) in 1984 which is still active today.

The Association of Bible Students and the Association of Bible Researchers (Associatie of Vereniging van Bijbelonderzoekers) got alls sorts of people, from all sorts of denominations, who wanted seriously to investigate what was written in the Holy Scriptures and how we had to interpret it.

Throughout the world many small independent bible student groups got to see how several who first followed Rutherford, also became dissatisfied of the way things where going. As the years went by, more and more of the brethren seeing a change of direction and attitude within the Society soon departed and thus the big exodus started. By 1930 the majority of the brethren who worked closely with Pastor Russell had left the Society — many had been forced out. By this time, all of Pastor Russell’s writings were discarded in favour of the writings of Ruther­ford, writings that contradicted each other. By 1929 over a hundred changes in doctrines had been made; the Society no longer resembled that which was established by Pastor Russell and his early associates. The Society had a new look and a new attitude. No longer was it simply a publishing house for the dissemination of Bible literature. Now it was “God’s Theocratic Organization.” To disagree with it was tantamount to treason against God himself.

Shortly after founding the “Goshen Fellowship” after he was disfellowshipped by N.H. Knorr in 1951 Jesse Hemery died. Jesse Hemery was appointed overseer of the Watch Tower Society’s British Isles branch office by Russell in 1901, holding that post until 1946. In Belgium this group became known under this name but from the 1960-70ies also under the name “Zion’s Herald” after their publication (which started in 1965), which was for years published under directorship of Frank Lewis Brown.

Pamphlets published by opposing sides during t...

Pamphlets published by opposing sides during the dispute over Rutherford’s leadership, 1917. (Photo credit: Wikipedia)

Although many of the original 19° century Bible Students have died, their grandchildren and faithful followers of the first hour group still carry on. Though even today there may be disputes between certain groups claiming that they and not the other one is following the original teaching of Dr. Thomas or Pastor Russell. The Christadelphians became the lesser group in the Bible Student Movement, whilst the International Bible Student Association (IBSA) may find it very difficult to have people to come to see that they are the true followers of Charles Taze Russell and not the Jehovah Witnesses who claim unjustified that Russell would have founded their organisation.

The Watchtower and Tract Society from Brooklyn has gone so far as to state that Bible Students no longer exist, that they have died out and none remain or they say they are the only bible Students.

Hopefully we can convince you that this is not the case and that all over the world several students of the Bible or Bible Students can be found who have nothing to do with Jehovah’s Witnesses.

The American Association of followers of Charles Taze Russell his teachings: the International Bible Students Association (IBSA), not to be confused with the English IBSA of the Jehovah's Witnesses - De Amerikaanse Vereniging van de volgelingen van Charles Taze Russell zijn leer: de International Bible Students Association (IBSA), niet te verwarren met het Engelse IBSA van de Jehovah's Getuigen

The American Association of followers of Charles Taze Russell his teachings: the International Bible Students Association (IBSA), not to be confused with the English IBSA of the Jehovah’s Witnesses – De Amerikaanse Vereniging van de volgelingen van Charles Taze Russell zijn leer: de International Bible Students Association (IBSA), niet te verwarren met het Engelse IBSA van de Jehovah’s Getuigen

+

Meaning of “speaking in tongues”

Meaning of filled with the Holy Spirit and “speaking in tongues”

Pentecost-holy-spirit-descent-on-disciples

In Acts 2:4-11, where the disciples first started speaking in tongues we get the first impression of what it really meant.

“And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men out of every nation under heaven. Now when this was noised abroad, the multitude came together and were confounded, because every man heard them speaking in his own language. And they were all amazed and marveled, saying one to another, “Behold, are not all these who speak Galileans? And how then do we each hear them speaking in our own tongue wherein we were born? Parthians, Medes, Elamites and the dwellers in Mesopotamia, and in Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, in Egypt and in the parts of Libya about Cyrene, and strangers from Rome, both Jews and proselytes, Cretans and Arabians—we hear them speak in our own tongues the wonderful works of God.”” (Acts 2:4-11 KJ21)

Speaking in Tongues Real or FakeIn Greek, the word for tongue is the same as the word for language.  We do find the “glossa” or  speaking in another kind of language also in  1 Corinthians 13:1, referring to a state of high spiritual excitement or ecstasy from inspiration, unconscious of external things wholly absorbed in adoring communication with God, breaking forth into abrupt expressions of praise and devotion which are not coherent and therefore not always intelligible to others.

“Though I speak with the tongues of men and of angels, but have not charity, I am become as sounding brass or a tinkling cymbal.” (1 Corinthians 13:1 KJ21)

So “speaking in tongues” is identical to “speaking in languages”. In the passage cited, it is clear that the apostles spoke in the languages of the Parthians, Medes, Elamites, etc.

The followers of Christ gathered in the upper room who received the comforter or Holy Spirit, got gifted to relate to other’s with common ground and got inspired to tell others about what they understood from what they learned before from Christ Jesus and from what is written in the scrolls or Holy Scriptures.

The word ‘spirit’ in Hebrew is the same word (ruakh) ‘ruach‘ as  ‘breath’ or ‘wind’. These are the first two uses in the Bible Genesis 1:2 and Genesis 6:3 and we can find many verses where the (Holy) Spirit is personified, but this happens less with the Spirit or the Holy Spirit than with several other concept words (e.g. the flesh, sin, the world, creation, etc). So, overall, the way that the phrase “the Holy Spirit” is used in the Bible indicates a concept, a way of expressing characteristics or activities of God, or of holiness in those who follow his Son, not a sentient being or literal power. The addition of the adjective ‘holy’ or ‘set apart‘ is as simple as it appears – a spirit which is holy, a spirit of holiness, something special, something different than other things, ‘set-apart’. And the presence of the definite article, “the”, indicates a specific holy spirit, a specific spirit of holiness. In many cases, “the Spirit” means exactly the same as “the Holy Spirit”, since the idea of holiness is understood by context.

God gave His Word to the people. He made it clear that it was the word for all. Everyone can take up the Bible and read in it. But at the time of the first century of this Common Era Jesus had promised those who where willing to listen to his and his Fathers Words would receive the Send One of his Father, the Holy Spirit or the Force of God which would enlighten them. People with the eyes of the lord would get the Force of God (the Holy Spirit) to be able to interpret the Bible with common sense. God didn’t make anything in the Bible complicated but men tend too just too suit their selfish needs.

Christ had given his apostles “power” [Greek dynamis] but not “spirit” [pneuma]. Jesus knew that only his Father can draw people closer to Him and give them the most necessary power and spirit. But Jesus also knew God would not leave Jesus his followers on their own. Jesus was sure his Father would send a comforter or Help so that the apostles and other disciples could continue the work Jesus had tarted on this earth. In Christ Jesus we might have an Advocate, Comforter, Paraclete from the verb parakaleo, to call alongside, (1 John 2:1) but without the Work of God Jesus would have been nothing and we would be nothing. All the Power comes from Jehovah God. Christ breathed this “holy spirit”, holy breath, into the disciples on that first Sunday morning, when their thoughts where with Christ Jesus. From this it is easy to see where Paul found the idea of that “breath” of Christ as an allegory of the new breath, new life, in the believer as he or she walks towards the kingdom. (Rom 5:5, 2 Co 1:22, 2 Co 3:3, Gal 4:6)

For Jesus the Advocate or Comforter is ‘The Spirit of Truth’, which enable men to worship God the right way. After the apostles where blessed with the gift of the Spirit they also could go out and bring the word of the Spirit to life bearing witness.

“But the hour cometh and now is, when the true worshipers shall worship the Father in spirit and in truth; for the Father seeketh such to worship Him. God is a Spirit, and they that worship Him must worship Him in spirit and in truth.”” (John 4:23-24 KJ21)

“”But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of Truth who proceedeth from the Father, He shall testify of Me.” (John 15:26 KJ21)

“However when He, the Spirit of Truth, is come, He will guide you into all truth; for He shall not speak from Himself, but whatsoever He shall hear, that shall He speak; and He will show you things to come.” (John 16:13 KJ21)

“These things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Spirit teacheth, comparing spiritual things with spiritual.” (1 Corinthians 2:13 KJ21)

“In Christ ye also trusted after ye heard the word of truth, the Gospel of your salvation. In Him also after ye believed, ye were sealed with that Holy Spirit of promise,” (Ephesians 1:13 KJ21)

“But we are bound to give thanks always to God for you, brethren, beloved of the Lord, because God hath from the beginning chosen you for salvation, through sanctification by the Spirit and belief in the truth,” (2 Thessalonians 2:13 KJ21)

“We are of God; he that knoweth God heareth us; he that is not of God heareth not us. Hereby we know the Spirit of truth, and the spirit of error.” (1 John 4:6 KJ21)

“This is He that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.” (1 John 5:6 KJ21)

File:17 Lorenzo Veneziano, Apostle Peter Preaching. 1370 Staatliche Museen, Berlin..jpg

The apostle Peter preaching – 1370, Lorenzo Veneziano, Staatliche Museen, Berlin

(Remember also that the gifts/powers “of” the Spirit, cannot be the spirit itself, or the word “of” is redundant.)

God provided those fearful men to have contact with others so that they also could get to know the Word of God. God made it possible that they could answer their many questions in a language which they could understand. Those men got the possibility of interpretation of tongues (like spoken of in 1 Corinthians 12:10). From God they received the ability to  understand many mysteries and received lots of knowledge, which they also could give to others so that they, at their turn, could grow.

Some may think the gift of speaking in tongues is also a gift for some today. That the gifts fail to meet the qualifications of the “Spirit of Truth” promised in John ch.14-16 is evident even from 1 Corinthians itself, where context shows that the gifts were failing and tongues already had ceased (compare 1Co14:2 with Acts 2:6,8,11) even when Paul was writing (also see ‘Have the Holy Spirit gifts died out?‘). It also fails the Deuteronomy 13:3 test that even successful miracles were no guarantee of truth, but just the opposite.

If the “Advocate” and “Spirit of Truth” contains any element of Christ’s own activity, then inevitably we are forced to see Christ as the major person in the promise of “another advocate”, simply because there is no other person between God and man, so there is no other advocate. Jesus has become the only mediator between God and men. The main argument in favour of Christ himself, in a different role, himself being the “another advocate” he promised, is the lack of other persons to concretely be between man and God.

“For there is one God and one mediator between God and men, the man Christ Jesus,” (1 Timothy 2:5 KJ21)

The gifts of the Spirit appear to have ceased with the death of the Apostles (including Paul) as they were the only ones who could pass on the gifts by the laying of hands or Imposition of Hands. For some if the apostles had not been able in some way or other to transmit the gifts hat they possessed in a pre-eminent degree the Holy Spirit would have been a belief of little value for the later church if they had not been able in some way or other to transmit the gift. But those believers or denominations add than straight away: “Of course, not to every one, but only to those who could be regarded as their successors in office.” But what was given to the apostle should not mean it is also given to any successor of that apostle. It was that special high measure of the gift of the spirit which is peculiar to the apostles. For example:

“whom they set before the apostles. And when they had prayed, they laid their hands on them.” (Acts 6:6 KJ21)

“And when Paul had laid his hands upon them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.” (Acts 19:6 KJ21)

“Therefore I put thee in remembrance that thou stir up the gift of God which is in thee through the putting on of my hands.” (2 Timothy 1:6 KJ21)

In the early times Simon tried to buy this power of passing on the Spirit but found that it was something only the apostles could do.

“And when Simon saw that through laying on of the apostles’ hands the Holy Spirit was given, he offered them money, saying, “Give me also this power, that on whomsoever I lay hands, he may receive the Holy Spirit.”” (Acts 8:18-19 KJ21)

The Spirit gifts were given for a purpose — to help convince people that the gospel message was true (Mark 16:15,17-18) and establish the early Christian church (Eph. 4:8-14). Once Christianity was established (Eph. 4:13 — ‘mature’, perfect), the gifts passed away (1 Cor. 13:10).

At the beginning of the Church of God the frightened apostles did need a incentive and some pep-talk.  They needed help to come over their fear and to go out into the world to witness about the works of Christ. But once they had received the power to overcome their fear they did not need the Spirit gifts any more because they had the full revelation of God in the Bible to guide them (2Tim. 3:16-17)

“All Scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, thoroughly equipped for all good works.” (2 Timothy 3:16-17 KJ21)

juanita bynum speaking in tongues on facebook

“Juanita Bynum speaking in tongues on Facebook.”

Today we too have the full Scripture to guide us. The Bible is the Word of God, which should be our Watchtower and the Light for the world. The Holy Scriptures, or Bible has everything we need to make us ‘competent, equipped for every good work’. In the times of the New Testament, they only had the Old Testament and a few of the books of the New Testament as they were written. When the Bible was finally completed, the gifts ceased to be.

In Hebrews 6:4-5, the author speaking of the Spirit gifts says that they were a taste of the powers of the age to come:

“For it is impossible for those who were once enlightened and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come,” (Hebrews 6:4-5 KJ21)

+

Preceding articles:

Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2

The Acts Of The Sent Ones Chapter 2

The day of the festival of Pentecost

Nazarene Acts of the Apostles Chapter 2 v1-13 Working Spirit

Speaking in tongues

Tongues a sign of authenticity or divine backing

Our readers who speak Dutch can find a similar discussion in Dutch in our previous postings:

In Talen sprekend

Teken van authenticiteit of goddelijke backing” & in

Betekenis van ‘Spreken in Tongen’ en ‘Uitstorting van de Geest’

++

Please read also:

  1. Did the Inspirator exist
  2. The manager and Word of God
  3. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
  4. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  5. Trusting, Faith, Calling and Ascribing to Jehovah #7 Prayer #5 Listening Ear
  6. Creator and Blogger God 1 Emptiness
  7. Creator and Blogger God 2 Image and likeness
  8. Creator and Blogger God 3 Lesson and solution
  9. Creator and Blogger God 4 Expounding voice
  10. Creator and Blogger God 5 Things to tell
  11. Creator and Blogger God 6 For His people
  12. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  13. Missional hermeneutics 3/5
  14. God Helper and Deliverer
  15. The radiance of God’s glory and the counsellor
  16. He has given us the Pneuma, the force, from Him
  17. Promise of Comforter
  18. Speaking in tongues
  19. The inspiring divine spark
  20. Worship and worshipping
  21. Make a joyful noise unto Yahweh, rejoice, and sing praise unto Jehovah
  22. Song of Praise for the Elohim Set-Apart
  23. Songs of Moses and the servants of God
  24. 144 000 following the Lamb
  25. A secret to be reveiled
  26. Faith a commitment to the promises of Christ and to to the demands of Christ
  27. A Living Faith #1 Substance of things hoped for
  28. A Living Faith #6 Sacrifice
  29. God’s Special Gift
  30. Singing gift from God
  31. A Breath for tomorow
  32. Prophets making excuses
  33. The great ideal of this age
  34. Words in the world
  35. United people under Christ
  36. God make us holy
  37. Be holy
  38. Get up in the morning and pray for the Lord’s blessings
  39. Be still and listen
  40. Listen, or thy tongue will keep thee deaf
  41. When discouraged facing opposition
  42. Kindness
    Speaking in a language which nobody in the meeting can understand does not from a proof of kindness or love for the other members at the meeting. In the first place we should show the Gift of Love, and so should do our best that everything we have to say can be understood by all around us.
  43. It is often forgotten that:
    Christianity is a love affair
    and that everything should have its fundament in this gift of having special attention to the others in creation. The things we receive from god we should love to share with others and we would do everything to be sure that others can understand those blessings and can enjoy those gifts as well.
    By speaking in words nobody else can understand we can not really help them nor would be building them up. though at the first place we should be willing to witness for Jehovah and to bring the Good News of the Gospel of the coming Kingdom of God.
  44. The Spirit of God imparts love,inspires hope, and gives liberty
  45. With the words we utter in the congregation we should be trying to bring understandable edifying words to the meeting. Like Jesus Christ, the son of God, pulls us from the dark and lightens our path making clear all the signs which direct to the One and Only One God, God of gods, the Father of Jesus Christ, Jeshua, the son of Mary (Miriam/Maria) and Joseph,  from the tribe of king David, we too should try to be clear guides like the
    Ember and light the ransomed of Jehovah
  46. Our hope should be that our community can grow and we should work for it, encouraging everybody in words they can grip.
    Be an Encourager
  47. Our Contribution – Contributie, bijdrage should not be with financial gifts nor with our so called ‘gifts of tongues’ but with our clearness and willingness to help all people around us, especially in our own community or parish. Often we do find in such churches where they put an importance on the ‘Speaking in tongues’ that after they spoke in such non-understandable language, that the preacher touches or lays hand on that person, let everybody pray for that person, and afterwards demands a financial contribution. By all the hocus pocus many are taken by the happening they do not understand, but do not want to show it to others, and therefore try to contribute more than the other person, so to give a sign he or she believes a great miracle is taking place.
  48. What we should be giving is our spirit, our love, our effort and that what can be good for the whole community:
    Blessed are those who freely give
  49. Not enlightened by God’s Spirit
  50. Pope Francis I on the Holy Spirit
  51. Why hasn’t anything been inspired recently? Revelation was the last inspired book and it was a long time ago. Why aren’t there any more?

Additional reading:

Tongues

  1. The Gifts of the Spirit – Speaking in Tongues
    Altogether there were eight different gifts in this list and it is noteworthy that the gift of the tongues and their interpretation were listed last as being of the least importance. The reason for this would be that these gifts were effective in the ecclesias generally for their immediate profit but the ability to speak in tongues or languages was only useful when preaching in a foreign country where that language was spoken.
    It must be remembered that the use of the gift of tongues or different languages was not mentioned in any of the four gospel records. This is because the preaching of Jesus was confined to those of his own race, the Jews and occasionally to Samaritans who apparently could also speak the same language as the Jews.
    +
    It is only natural that the brethren and sisters should be enthusiastic about using these gifts of the Spirit. Paul describes this as follows, “When ye come together, everyone of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.” (1 Cor.14:26) Here Paul points out that the Spirit gifts were given for the express purpose of edifying the Church. This means that the gift of tongues must be used to the same end. So Paul adds, “If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself and to God.” (14:27-28)
    The whole purpose of these gifts of the Spirit was to build up the Church with knowledge and understanding so that it attains a state of maturity, an appropriate Holy Temple for God to dwell in. Consequently Paul, when writing to the Ephesian Church about these gifts wrote, “And he gave some apostles, and some prophets; and some evangelists; and some pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” (Eph.4:11-13)
  2. Do You Speak in Tongues?
    What would you say if we told you that speaking in tongues was necessary for your eternal salvation? Many of you would be trembling in fear because you have never spoken in tongues. Yet there are members of the Pentecostal church who insist that you are not sealed by the Spirit of God unless you speak in tongues. In other words, speaking in tongues is the outward sign of your redemption and salvation.
  3. Brief hiatus
    First, a happy Shavuos (celebrating the giving the of the Torah at Mt. Sinai) to all those celebrating and a happy Pentecost (celebrating the Holy Ghost descending on the early Christian apostles) to all those celebrating.
    These holidays are sometimes celebrated through study, and especially to those of you who are studying, I wish that you enjoy full fruits of your study and that your study brings understanding and wisdom.
  4. Tuning-in to the Holy Spirit
    Powerful and peaceful transformation!!! That is one sentence that captures the Pentecost event.
    +
    How can we as Christians become so powerfully transformed that we become transforming witnesses to others and abide in Christ’s own peace? How can we have this powerful transforming experience?
    +
    The first way of tuning-in to the Spirit is by constant prayer. The disciples gathered to pray for the gift of the Holy Spirit. Though the gift of the Holy Spirit was promised to them, prayer remains necessary. Prayer opens our hearts to the presence and action of the Holy Spirit. Jesus even promised that the Holy Spirit is the guaranteed answer to every prayer: “How much more will my Father give the Holy Spirit to those who ask?” We must pray always and everywhere in the ways that we find helpful like the Holy Rosary, pray with the scriptures, pray at the Holy Sacrifice of the Mass, etc. We close ourselves to the Spirit the moment we give up prayer.
  5. Pentecost Preaching
    Just as Jesus promised He bestows the Holy Spirit on His apostles and the church.  “A sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.”  “Tongues of fire.”  “All of them were filled with the Holy Spirit.”
  6. Being Governed by the Spirit
    When are minds are dominated by worldly and sinful thoughts, then those thoughts control us and we act upon them. However, when we focus our thoughts on Christ, then we live a life of peace. Allow the Holy Spirit to guide and direct your thoughts and allow God to work in and through you!
    +
    The Holy Spirit is miraculously bestowed – manifested in the power of the wind and fire so that His church and His pastors are equipped and prepared to be a witness to Jesus, the Savior of the world, in word (Acts 2:14-36, 38-40) and deed (Acts 2:42-47).  So that in the preached Gospel, Holy Baptism, and the Lord’s Supper the forgiveness or salvation that Jesus won for the world is bestowed to died-for sinners like you and me!  That you believe that not only did Jesus die for the world but that He died For You!
  7. A Rushing Mighty Wind
    For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
  8. Acts for today!
    The Holy Spirit is necessary and available to every follower of Christ today! It is through God’s Spirit that we are wooed to Christ and it is by that same Spirit we will move and operate in our giftings as we serve Him. The same giftings and blessing that those men and women received on the day of Pentecost are the same giftings and blessing that we can receive today!
  9. What does it mean to speak in tongues? by Todd Clippard
    In its simplest form, speaking in tongues simply means to speak in an established and understandable language. English is a tongue, as is Spanish, French, German, and a host of other languages one might mention. To speak in tongues, in a biblical sense, is to speak a language one has never studied or learned.
    +
    If the Holy Spirit could enable them to speak one foreign language, why not more than one? This would be consistent with the promise Jesus made to the apostles in Acts 1:4-8, where they would be able to communicate the word of God no matter where they were.
    +
    To be able to communicate the gospel to all mankind at that time would require the ability to speak whatever language was spoken by the indigenous peoples.
  10. The Baptism In The Holy Spirit for All is the Biblical Norm.
    Those that are especially effective when using tongues, be it in prayer, bringing a word that requires interpretation seem to have some kind of proper office or function. 1 Corinthians 12:28 reads, “And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues”.
    +
    If it was a “federal” outpouring, ie: tongues of fire, wind, and speaking in tongues that does not have to be repeated because the rest of the world will straightway receive on conversion, one can discount everything I say in this chapter of the book. But if it was an infusion that every single born again Christian who ever lives qualifies to have a similar experience we need to be concerned about those who have not received it. It is this writers conviction that what happened in Acts 2: 4 is for everybody who believes. It is the inheritance of every child of God.
    +
    It is this writers opinion that wherever in the New Testament the phrase “filled with the Spirit” is used it is referring to either the baptism in the Holy Spirit, with the manifestation of speaking in tongues, or prophecy. Or for people who have already received their baptism in the Holy Spirit, it is a statement or encouragement to utilise those gifts.
  11. Impartation to Team Acts 19:1-7.
    the bible teaches  that there are some gifts, even some characteristics, some intuitive blessings of God, that under His leading and initiation, can be given to somebody else by some sort of action that commonly, externally looks artificially symbolic to the untutored. What I am saying here is denigrated and even ridiculed by some Christians, with questions like; “What if the person isn’t worthy of the imparted blessing?” (Is anybody “worthy”?). “How can we be sure it was God’s will for a blessing to be imparted?”  “Isn’t this putting into human hands something that is totally God’s responsibility and ability?”
    +
    There were gifts that Paul imparted to Timothy through prophecy and the laying on of hands. Paul was present when the impartation was made, and he encourages Timothy to keep those moments in the fore front of his mind to inspire him in the midst of life’s battles. That is, that by faith, Timothy was to remember how things that were intrinsic to Paul’s gifting and authority, had been given to Timothy by the laying on of Paul’s own hands.
    The English Dictionary defines, “impartation,” and, “to impart,” as Firstly, to communicate (information); relate. Secondly, to give or bestow, especially some abstract quality: to impart wisdom. Plain enough. The word used in the Greek New Testament is,  μεταδίδωμι, transliterated as “ metadidomi”, phonetically spelt as “met-ad-id’-o-mee”. It means, simply, “to offer by way of change. One offers so that a change of ownership is produced. One shares; sometimes merely: One imparts, bestows. “ In short, “One shares , and one gives.” I am speaking like a geek of Greek (which I am not), to make the point that there is no theological skulduggery here. We are simply using a commonly spoken word, but using it in the realm of the Spirit. Biblical examples of  impartation of spiritual life, or gifts are quite plentiful.  It is my conviction that Paul imparted the gifts and aspects of authority of his apostolic ministry to those twelve disciples. (Acts 19:6). I believe that the apostle taught his new team of twelve the power of apostolic impartation, by he himself imparting much to them as he taught.
  12. Speaking in Tongues
    Does the Bible say that all who would have God’s spirit would “speak in tongues”?

1 Cor. 12:13, 30: “Truly by one spirit we were all baptized into one body . . . Not all have gifts of healings, do they? Not all speak in tongues, do they?” (Also 1 Corinthians 14:26)

1 Cor. 14:5: “Now I would like for all of you to speak in tongues, but I prefer that you prophesy. Indeed, he that prophesies is greater than he that speaks in tongues, unless, in fact, he translates, that the congregation may receive upbuilding.”
+
Can the ability to “speak in tongues” come from a source other than the true God?

1 John 4:1: “Beloved ones, do not believe every inspired expression [“every spirit,” KJ, RS], but test the inspired expressions to see whether they originate with God.” (See also Matthew 7:21-23; 2 Corinthians 11:14, 15.)

  • Speaking in Tongues—Is It From God? — Watchtower Online
    Significantly, the Bible does not mention that Jesus or any of the pre-Christian prophets miraculously spoke in tongues that they had not learned. The gift of tongues bestowed upon Jesus’ disciples, then, evidently had some additional objective.
  • Speaking in Tongues—A Growing Phenomenon
    In his book Tongues of the Spirit, Cyril G. Williams suggests that there may be a “correlation between a sense of failure, and the desire for ‘tongues.’” He describes it as a release mechanism that has “therapeutic value as a reducer of tension” and a “resolver of inner conflict.” Frustration in church work, emotional stress, failure in a career, bereavement, domestic tensions, or illness in the family are cited as factors that contribute to such ecstatic speech.
    Similarly, in The Psychology of Speaking in Tongues, John P. Kildahl says that “anxiety is a prerequisite for developing the ability to speak in tongues.” Through personal research and careful interviewing, it was found that “more than 85% of the tongue-speakers had experienced a clearly defined anxiety crisis preceding their speaking in tongues.” For example, a mother wanted to speak in tongues so that she could pray for her son who was sick with cancer. A man began to speak in tongues during his period of indecision over an offered job promotion. A woman began speaking in tongues within a week after her husband joined Alcoholics Anonymous.
  • Speaking in Tongues—Is It From God?
    When writing to Christians in the city of Corinth, some of whom apparently could speak in tongues, Paul explained that “tongues are for a sign . . . to the unbelievers.” (1 Corinthians 14:22) Hence, along with other miraculous abilities, the power to speak in tongues was an indication to observers that the newly formed Christian congregation had God’s approval and backing. The miraculous gifts were like a street marker pointing out where truth-seekers should now go to find God’s chosen people.
    +
    Clearly, modern-day speaking in tongues is very different from the gift of holy spirit given to Jesus’ early followers. In fact, there is no reliable record of anyone receiving that same miraculous power since the death of the apostles. This is not surprising to Bible readers. Regarding the miraculous gifts, including that of speaking in tongues, the inspired apostle Paul prophesied: “They will cease.” (1 Corinthians 13:8) How, then, can one discern who has the holy spirit today?
    Who Give Evidence of Having Holy Spirit?
    Jesus well knew that the gift of tongues would cease relatively soon after the formation of the Christian congregation. Shortly before he died, Jesus mentioned a timeless sign, or mark, that would identify his true followers. “By this all will know that you are my disciples,” he said, “if you have love among yourselves.” (John 13:35) In fact, in the same verse where God’s Word foretold that the miraculous gifts would eventually cease, it says: “Love never fails.”—1 Corinthians 13:8.
  • Is Speaking in Tongues an Evidence of True Worship?
    Jesus cured the sick, raised the dead and performed many other amazing deeds. These miraculous powers identified him as a true prophet and servant of God, just as the performing of miracles established Moses’ authenticity as God’s prophet. However, speaking in tongues was not one of the miraculous powers exercised by Jesus. It was not until the festival of Pentecost A.D. 33 that this gift was first received, and on that occasion it served as an effective evidence that Christians had God’s spirit upon them.
    In the late spring of A.D. 33 the Jews had gathered from inside and outside the Roman Empire for their annual festival of Pentecost. Just ten days before, Jesus had ascended into heaven, and, in obedience to his instructions, 120 of his disciples were waiting in Jerusalem to receive the promised “power from on high.” (Luke 24:49)
  • Tongues, Speaking in
    Jesus said that holy spirit would come upon his followers and that they would be witnesses of him to the most distant part of the earth. (Acts 1:8) He instructed them to “make disciples of people of all the nations.” (Matt. 28:19) He also foretold that ‘this good news of the kingdom would be preached in all the inhabited earth for a witness to all nations.’ (Matt. 24:14) Who today, both as a group and individually, are doing this work? In harmony with what Jesus said, should we not look for this as an evidence that a group has holy spirit?
  • Is the Gift of Tongues Part of True Christianity
    “I Felt, as I listened to him praying in tongues, as if there were an electrifying charge in the air,” said Bill after he and six others had gathered before the preacher near the church altar. Do such experiences repeat the first-century operation of the holy spirit? Do they identify the religion of the Bible? We can find satisfying answers by carefully examining the Scriptures.
  • Is speaking in tongues Biblical?
    The sin of the Corinthian church was that it elevated one gift (i.e., speaking in tongues) above all other gifts in importance and desireability, and the church taught all members to seek the attainment of that gift. Paul responded by teaching that this kind of thinking regarding spiritual gifts is wrong.
  • Speaking in Tongues : Real or Fake?
    There seems to be three divisions in the use of tongues: First, a private prayer language that is not interpreted; second, a language that is interpreted — this defines proper usage in the Christian congregation; and third, missionary context — that is, it appears in the context of evangelism where people are presenting the gospel.
    +
    Sometimes some people speak false gibbish, some times people speak in devil tongues but other times some people do correctly use the real gift from God known as speaking in tongues. If and when done from and of God, it is Biblical. The ministers that forbid it are going against 1 Cor. 14:39 “forbid not to speak with tongues”! Paul’s solution to the tongues problem in the Corinthian Church was not to forbid tongues, but to correct the improper use of the gift from God.
  • The Cripplegate on Cessation and Continuation
    Very few theologians believe that there are Apostles in the church today. That fact alone means that they are “cessationists” in at least some sense of the word. In fact, in his book, To be Continued?, Sam Waldron has demonstrated that the cessation of the office and gift of the Apostle implies the cessation of the other miraculous/revelatory gifts.

 

But for those who would dispute even that, and argue that there are indeed Apostles in the church today, Nate provides five reasons why that is not the case.

  • Speaking in tongues. Heresy
    “Keep in mind, then, that the word tongues in the Greek means traditional languages. It is used in the New Testament fifty times and is never used to teach some heavenly speech of ecstasy. The Bible says nothing about going into a frenzy, a trance or an ecstasy to receive a ‘gift of tongues.’

 

Out of sixty-six books in the Bible, only three mention tongues except one reference related to the Jews in the book of Isaiah. And where it is most mentioned, in 1 Corinthians, God through Paul is correcting and regulating.
+
If the church that you attend speaks in jibber-jabber tongues, then you are in a false cult my friend, and it would be advisable to leave immediately. Biblical churches center around the plain and simple preaching of God’s Word and Soul Winning.

+++

  • Day 5 – Miracles, Power & More (citychurchuth.wordpress.com)
    Pastor Tom explained that speaking in tongues was a gift for ANYONE who has excepted Christ to receive that wanted it, not a reward that you had to work for; this surprised me! He also said scripture talks about praying in the spirit edifying you, in other words, charging you up! I knew that this is something I wanted and needed to have in my life. At the end of the message Pastor Tom called those up who were wanting to receive this gift. To my surprise it was the majority of the congregation and the team.
  • Three Questions About Speaking In Tongues – by Jim Dearman (Questions 2 and 3) (braggschurchofchrist.com)
    Is there an apostle still living today? No. So there is no one who can give this power to anyone else. And no one is still alive today who was given this power by an apostle. Therefore, the gift of tongue speaking is not available today.
  • Speaking in Tongues (truthinwisdom.net)
    Now the Holy Spirit sets the foundation for our communication with God, and we communicate with the Holy Spirit through our spirit.  Now the soul mediates desires and observations between spirit and body, so it sets the foundation for the body to express the spirit, and that expression is observed through speaking in tongues.
  • William Dwight McKissic Gives a Biblical Basis for Speaking in Tongues In Private (blackchristiannews.com)
    Based on the context of Jesus’ statement, coupled with Paul’s statement on the subject (1 Cor. 12:30), Jesus clearly did not teach that all believers everywhere, would speak in tongues–but He certainly was saying some believers, somewhere would speak in tongues. How can the IMB disqualify, what Jesus qualified? And that is speaking in tongues. Neither did Jesus preclude or promote the notion that his reference to “new tongues” would be limited to public forums–to the exclusion of private worship and devotion.
  • Three Questions About Speaking in Tongues, By Jim Dearman (1st Question) (braggschurchofchrist.com)
    Many people say they are able to speak in tongues today as some in New Testament times did. They claim this power is given by the Holy Spirit. By looking at three questions about tongue speaking we can know whether or not this miraculous gift is still available today.
    +
    Today, those who claim to be “Pentecostal” in their practice of tongue speaking are not doing what was done on Pentecost at all. On the day of Pentecost, the Spirit gave the apostles the power to communicate the gospel to people in the native languages of those people. Such is not being done today.
  • Ask for His Holy Spirit: #11 (mylegacyofferings.com)
    Knowing that God has sent a helper for us is so wonderful. How often do we actually admit our need or ask for His Spirit to be with us?
  • Holy Spirit Remains The Same (weushe.org)
    Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal.
  • Tongues a sign of authenticity or divine backing (belgianbiblestudents.wordpress.com)

Restoration Scriptures True Name Edition Matthew Chapter 28

ANGELICO, Fra Resurrection of Christ and Women...

Angelico, Fra Resurrection of Christ and Women at the Tomb Fresco, 189 x 164 cm Convento di San Marco, Florence (Photo credit: Wikipedia)


*

1 In the evening of the Shabbat, {Around havdalah, or 6PM} as it was the dusk, towards the first of the week, {Strong’s Greek # 4521 can mean a full 7-day week. Thus mia sabbaton in this case means “one week,” (meaning “full,” not “partial”) or one of the full weeks during the omer count. It can also mean one of the weekly Shabbats. Putting the two meanings together, we get the following timing for His resurrection: After Shabbat at around 6-7PM, being officially on the first of the week, at the end of the first weekly Shabbat of the seven weekly Shabbats, in between firstfruits and the Feast of Weeks. In other evangels, the term mia sabbaton only means one of the weekly Shabbats.} came Miryam of Magdala and the other Miryam to see the tomb.

2 And, see, there was a great earthquake: for the heavenly malach of the Master vuvh (יהוה ){a messenger of the Master יהוה Jehovah} descended from the shamayim { heaven}, and came and rolled back the stone from the door, and sat upon it.
3 His appearance was like lightning, and His clothing white as snow: 4 And for fear of him the guards did shake, and became as dead men.
5 And the heavenly malach answered and said to the women, Fear not: for I know that you seek יהושע {Jeshua}, who was impaled.
6 He is not here: for He is risen, as He said. Come; see the place where the Master יהושע {Jeshua} lay.
7 And go quickly, and tell His talmidim that He is risen from the dead; and, see, He goes before you into Galil; there shall you see Him: see, I have told you.

8 And they departed quickly from the tomb with fear and great simcha; and did run to bring His talmidim word.
9 And as they went to tell His talmidim, see, יהושע {Jeshua} met them, saying, Greetings. May The Name {Shem Tov reference. Of His Father YHWH} deliver you. {Fascinating insight to what was truly said.} And they came and held Him by the feet, and worshipped Him.

10 Then said יהושע {Jeshua} to them, Be not afraid: go tell My Yisraelite brothers that they go into Galil, and there shall they see Me.

11 Now when they were going, see, some of the guards came into the city, and showed the main Kohanim all the things that were done.
12 And when they were assembled with the zechanim, and had taken counsel, they gave large money to the horsemen soldiers, {Shem Tov reference}

13 Saying, Say that, His talmidim came by night, and stole Him away while we slept.
14 And if this comes to the governor’s attention, we will persuade him, and protect you.
15 So they took the money, and did as they were taught: and this saying is commonly reported in secret {Shem Tov reference} among the Yahudim until this day.
16 Then the eleven talmidim went away into Galil, into a mountain where יהושע {Jeshua} had appointed them.
17 And when they saw Him, they worshipped Him: but some still doubted.

18 And יהושע {Jeshua} came and spoke to them, saying, All power is given to Me in the shamayim and in the earth.
19 Go therefore, and make talmidim of all nations, {All latter-day Yisraelite nations.} doing mikvah upon them in My Name: {The original reading almost without question did not have the later Trinitarian addition.}
20 Teaching them to shomer all things, which I have commanded you: {Torah.} and, see, I am with you always, even to to the end of the olam hazeh.
Amein.

+
He Has Risen Indeed!

*

Preceding:

Death of Christ on the day of preparation

Hebraic Roots Bible Matthew Chapter 27

Restoration Scriptures True Name Edition Matthew Chapter 27

After the Sabbath after Passover, the resurrection of Jesus Christ

Biblestudents note verse 19:

Making talmidim of all nations = making taught ones of all the nations = preach everywhere to make pupils (and followers of Christ)

Doing mikvah upon them = immersing them in my Name = bringing them fully under water in the name of Christ Jesus {For those who can hear and get in contact with preachers of the truth, Baptism into the death of Christ is essential to salvation: Markus 16:15-16.}

The Resurrection of Christ (Kinnaird Resurrection)

The Resurrection of Christ (Kinnaird Resurrection) (Photo credit: Wikipedia)

+++

  • Which Story Do You Believe? (resources.wcrossing.org)
    Matthew goes to great lengths throughout this letter to communicate that this piece of literature is expressly nonfiction.
    +
    Matthew (as well as all of the other Gospel writers) intentionally wrote this account in the form of a biographical narrative. In other words, as soon as anyone in the original audience began reading, they would immediately recognize that they were holding something more like The New York Times than The Hunger Games in their hands.
  • The Death and Resurrection of Jesus Christ (inspirationalchristiansfortoday.com)
    Jesus went through torture beyond any of our imaginations. He went through personal humiliation, physical pain, and spiritual anguish. The worst of all was probably the suffering that came in verse 46. He experienced separation from God. That is the ultimate consequence of sin. Separation. Spiritual death.
  • Some great Easter quotes: He Is RISEN! He is Risen indeed! (mww1954.wordpress.com)
    If Jesus rose from the dead, then you have to accept all that he said; if he didn’t rise from the dead, then why worry about any of what he said? The issue on which everything hangs is not whether or not you like his teaching but whether or not he rose from the dead.
    – Timothy Keller
  • OT Interpretation: The Myths We Just Know (christthetruth.wordpress.com)
    Jesus (and later the apostles) never countenanced any other true reading of the OT. God’s word has always held forth a theology of the cross. And the faithful among those 1st century Israelites (like Simeon and Anna) grasped this.
  • Easter Sunrise – “Death Vanquished” (John 20:1-18) (revtucher.com)
    Death always feels wrong. Something inside does not accept that we will not hear that voice, see that face, touch that hand, experience that laughter ever again. The grief counselors can talk until they are blue in the face about how death is simply a part of life and how we must accept it as inevitable and natural. But we never do.
  • Without Hindsight: A New Eye on Easter: Kingdom Come? Which Kingdom? (bloodofinnocents.wordpress.com)
    The disciples had been brought up with much the same hopes and expectations of God’s kingdom as most of their countrymen. Israel, they had been taught since childhood, was God’s kingdom. At least until they had met Jeshua they too had probably shared much of the popular vision of messiah. They too may have been expecting someone who looked like their perception of an ancient prophet (perhaps Elijah, since another tradition from the Bible suggested he would return in person) from scripture.
  • Acts, Chapter thirteen Part four, Gentile who worship God, Acts 13:16 (whatshotn.wordpress.com)
    Paul’s proclamation to the Jews in Pisidian Antioch is that God has brought forth the Saviour-Deliverer from David’s line, and it is Jesus………
  • 14 Nisan a day to remember #1 Inception (belgianbiblestudents.wordpress.com)
    The day Jesus (the Nazarene Jeshua) was led from Caiaphas into the Praetorium the Jewish priests didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover (Pesach/Pessah).
  • Easter without Hindsight: Mary, the trainee rabbi? (bloodofinnocents.wordpress.com)
    Many in Jerusalem alongside Jeshua did grasp what he was about. The gospel writer John, for example, says (John 12:11) that ‘many of the Jews were going over to Jesus and putting their faith in him’.
  • Count Down From Pesach to Shavuot: The Process of Salvation (from Decision to Discipleship) (Part 3: Shavuot) (paradoxparables.justparadox.com)
    Part 1 is here. Please read Part 1 and Part 2 before reading Part 3, please try to follow this series in order as they are building upon each other, line upon line, precept upon precept. if you read them out of order it can become confusing. English: Meah Shearim Yeshiva and Talmud Torah...The final phase needs to be restored to our movement, that one becomes fully trained in the Holy trainings of Torah and goes on to the fullness of receiving the Ruach (Spirit of the Law) and the Torah (Letter of the Law). This is the next phase of Restoration. Theologically some are opposed, experientially others are opposed. In my recent article on Revolution, Reform or Restoration I was address this issue

Tag Cloud

The Eccentric Fundamentalist

Musings on theology, apologetics, practical Christianity and God's grace in salvation through Jesus Christ

John 20:21

"As the Father has sent me, so I am sending you."

The Biblical Review

Reviewing Publications, History, and Scripture

Words on the Word

Blog by Abram K-J

Bybelverskille

Hier bestudeer ons die redes vir die verskille in Bybelvertalings.

Michael Bradley - Time Traveler

The official website of Michael Bradley - Author of novels, short stories and poetry involving the past, future, and what may have been.

BIBLE Students DAILY

Be faithful unto death, and I will give you the crown of life. – Revelation 2:10

God's Simple Kindness

A place to share your daily blessings

takeaminutedotnet

All the Glory to God

Religieus Redeneren

Gedachten en berichten over hedendaags (on)geloof

Jesse A. Kelley

A topnotch WordPress.com site

JWUpdate

JW Current Apostate Status and Final Temple Judgment - Web Witnessing Record; The Bethel Apostasy is Prophecy

Sophia's Pockets

Wisdom Beyond Walls

ConquerorShots

Spiritual Shots to Fuel the Conqueror Lifestyle

Examining Watchtower Doctrine

Truth Behind the "Truth"

Theological NoteBook

Dabbling into Theology

sowers seed

be careful 'how you hear'

Next Comes Africa

If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me - Psalm 139: 9,10

friarmusings

the musings of a Franciscan friar...

%d bloggers like this: