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Then shall the kingdom of heaven.

The Parable of the Ten Virgins

The kingdom of heaven is like what happened one night when ten girls took their oil lamps and went to a wedding to meet the groom.
(Mat 25:1 CEV)

By this term is meant the condition of the future Church, which was to be collected by the authority and direction of Christ. He employs this remarkable title, that believers may not deceive themselves by an erroneous opinion that they have arrived at absolute perfection.

The parable is borrowed from the ordinary custom of life; for it was a childish speculation of Jerome and others, to adduce this passage in praise of virginity; while Christ had no other object in view than to lessen the uneasiness which they might be apt to feel in consequence of the delay of his coming. He says, therefore, that he asks nothing more from us than is usually done for friends at a marriage-feast. The custom was, that virgins, who are tender and delicate — should, by way of respect, accompany the bridegroom to his chamber. But the general instruction of the parable consists in this, that it is not enough to have been once ready and prepared for the discharge of duty, if we do not persevere to the end.

Five were wise.

Five of the girls were foolish and five were wise.
(Mat 25:2 CEV)

Towards the close of the former chapter, our Lord specially required steward to be wise, (Mt 24:45) for it is reasonable, that the heavier the charge which any man sustains, and the more important the matters in which he is employed, the wisdom with which he conducts himself should be the greater. But now he demands wisdom from all the children of God in general, that they may not, through inconsiderate rashness, expose themselves to be the prey of Satan. Now this kind of wisdom he describes by saying, that they are to provide themselves with the supplies necessary for completing the course of their life. For the warmth of our impatience makes us look upon the time, however short, as far too long protracted; and next, our poverty is such, that we need supplies for every hour.

Drowsy girls who fell asleep

The groom was late arriving, and the girls became drowsy and fell asleep.
(Mat 25:5 CEV)

And while the bridegroom tarried, they all slumbered and slept. Some interpret this slumbering in a bad sense, as if believers, along with others, abandoned themselves to sloth, and were asleep amidst the vanities of the world; but this is altogether inconsistent with the intention of Christ, and with the structure of the parable. There would be greater probability in explaining it to denote death, which overtakes believers before the coming of Christ; for it is not at that time only that we must look for salvation, but also when we have left the world and are sleeping in Christ. (Ed. note: Note how Calvin is talking about “sleeping in Christ” and also does not seem to believe some separate being or soul would go straight to heaven or hell. Here he gives the impression he also believes it is only later that the living and the dead will be called in front of the judgement seat of Christ.  See “A Cry arose”))

But I take it more simply as denoting earthly occupations, in which believers must be engaged, so long as they dwell in the body; and, though forgetfulness of the kingdom of God ought never to steal upon them, yet the distracting influence of the occupations of this world is not inappropriately compared to sleep. For they cannot be so constantly occupied with the thought of meeting Christ, as not to be distracted, or retarded, or entangled by a variety of cares, in consequence of which, while they watch, they are partly asleep.

A cry arose

Then in the middle of the night someone shouted, “Here’s the groom! Come to meet him!”
(Mat 25:6 CEV)

At midnight a cry arose. With respect to the cry I view it as taken metaphorically for his sudden arrival; for we know, that when any thing new and unexpected happens, men are wont to make a loud noise. True, indeed, our Lord cries daily, that he will come quickly,(Re 22:20); but at that, time, the whole frame of the world will resound with the cry, and his dreadful majesty will fill heaven and earth in such a manner, as not only to awaken those who are asleep, but to bring the dead out of their graves, (Joh 5:28).

Late repentance

the foolish ones said to the others, “Let us have some of your oil! Our lamps are going out.”
(Mat 25:8 CEV)

And the foolish said to the wise. This is a reproof of the late repentance of those who never think of what they are in want of, till the door is shut against every remedy.

For those who do not make provision for a long period are charged with folly, because they are careless, and flatter themselves amidst their poverty, and allow the season of mutual intercourse to pass in such a way as to despise the aids which were offered to them. As they do not, in proper time, bethink themselves about procuring oil, Christ, mocking the knowledge which they have acquired when it is too late, shows how their stupidity will be punished, when they shall see themselves to be empty and unprovided, while there is no remedy.

Distributed gifts

the foolish ones said to the others, “Let us have some of your oil! Our lamps are going out.” The girls who were wise answered, “There’s not enough oil for all of us! Go and buy some for yourselves.”
(Mat 25:8-9 CEV)

Lest there be not enough for you and us.

We know that the Lord distributes his gifts so variously to each, according to his measure, in order that they may give mutual aid to each other, and may employ for the general advantage what has been entrusted to each individual; and that in this way is preserved the sacred connection which exists among the members of the Church. But Christ here points out the time when he shall summon all men to his tribunal, each carrying his bundle, that he may bring with him according as he has done in his body. That portion of grace received, which every man has laid up for himself, is, therefore, justly compared to a stock of provisions for a journey, which would not be enough for a greater number of persons.

But rather go to them that sell, and buy for yourselves.

These words immediately follow, and are not intended as an admonition, but a reproof; and the meaning is:

“There once was a time for buying, which you ought not to have neglected; for oil was at that time offered for sale, but the means of obtaining it are now withdrawn.”

And yet it is foolish in the Papists to infer from this, that by our own virtues or industry we obtain the gift of perseverance. For the word buy does not at all imply that a price has been given; as appears clearly from the passage in Isaiah, (55:1) where the Lord, while he invites us to buy, demands no price, but informs us, that he has wine and milk in abundance, to be gratuitously bestowed. There is no other way of obtaining it, therefore, but to receive by faith what is offered to us.

The door was shut.

While the foolish girls were on their way to get some oil, the groom arrived. The girls who were ready went into the wedding, and the doors were closed.
(Mat 25:10 CEV)

At length it follows that the door of the heavenly kingdom will be shut against all who have not made provision, because they failed in the middle of the course. We must not enter here into minute inquiries, how it is that Christ says that the foolish virgins went to buy for it means nothing else than that all who shall not be ready at the very moment when they shall be called will be shut out from entering into heaven.

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Preceding

Matthew 24:42-51 – The Nazarene’s Commentary: Stay Awake!

Matthew 25 Jesus ministry drawing to its dramatic conclusion and warning to be ready

Matthew 25:1-12 – The Nazarene’s Commentary: Judgment by the King and Ten Virgins

Making sure to be ready and to belong to the escaped ones

Comments on: "Calvin looking at c1-12: The kingdom of heaven and foolishness" (5)

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