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Posts tagged ‘Temptation of Christ’

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

(#Mt 6:5-13) b) Prayer and neighbor love

|| Luke 11:2-4

MT6:5 “And, when you pray, be not as the hypocrites. For they like to pray standing in religious gatherings and in town squares to be viewed by others.[1] I tell you the truth: They have their full reward! MT6:6 But, you, when you pray, enter your private room and shut the door praying to your Father secretly.[2] And, the Father watching secretly will reward you.[3] MT6:7 But, praying, do not babble many words as the Non-Jews. For they think by uttering many words[4] they will be heard. MT6:8 So, you should not be like them. For The God your Father knows[5] what you need[6] before you ask. MT6:9 So, pray:[7]
Our Heavenly Father,[8]
Let your Name be sanctified.[9]
MT6:10 Let your Kingdom come.[10]
Let your Will take place,[11] as in heaven, also on earth.
MT6:11 Give to us our bread today.[12]
MT6:12 Forgive our debts[13] as we forgive those in debt to us.[14]
MT6:13 Bring us not into temptation[15] but rescue us from evil.[16]

[1] To be viewed by others: Compare Matthew 6:16: appearances. Various renderings: BAS: like the false-hearted men; PHI: like the play-actors; RHM: shine before men; WMS: to attract the attention of people.

1581 Psalter with Rose Warm sunlight streams d...

1581 Psalter with Rose Warm sunlight streams down on this ancient prayer book, bible and psalter, open to the Lord’s Prayer set to music. A rose lies on the open book. (Photo credit: Wikipedia)

[2] Praying to your Father secretly: See Luke 6:12: privacy. Various renderings: WEY: into your own room; NEB: into a room by yourself; RHM: and fastening thy door; BECK: who is with you when you are alone; PHI: pray to your Father privately; PHI: who sees all private things. Remember that even Jesus on occasion wandered off some distance from his disciples when praying.

The relationship with ‘love your neighbor’ in private prayers rather than a showy display is the affect such hypocritical prayers have on your neighbor. You give the impression you take yourself too seriously and judge your neighbor to be less “spiritual” than yourself. A private prayer in a cafe or restaurant without show is heard just as easily, or more so, by the Father.

[3] The Father watching secretly will reward you: The Nazarene does not explain what this “reward” is, only that it will occur. This requires “faith,” a word only occurring one time in this sermon (Matthew 6:30) and only in reference to his disciples – “little faith.”

[4] Uttering many words: Either “babbling” or “wordy”. Various renderings: GDSP: do not repeat empty phrases; WMS: repeating set phrases; PHI: don’t rattle off long prayers; NEB: do not go babbling on. For thousands of years religious worshippers have resorted to long prayers filled with a multitude of repetitions. Even the Nazarene’s famous prayer (the Lord’s Prayer, or Our Father, pater nostra) has come in for many repetitions though Jesus counseled against that. Some Asian religions use prayer wheels, beads, and flags to continue their repetitions.

[5] Your Father knows: See Matthew 6:32: needs; and, Luke 12:30: Father knows.

[6] What you need: “Needs” not “wants.”

[7] Pray: This most famous prayer outlines what we call Nazarene Principles.

[8] Father: The First Principle. The word “father” occurs 1,180 times in the OT in a family or secular context but less than 15 times in a religious or spiritual relationship. Most of these apply to the Messiah, leaving only a handful with reference to the Saints. The idea is rare in Judaism but “father” occurs 134 times in the Gospel of John. In the Mountain Teachings Jesus uses “your Father” 8 times, “our Father” 1 time, and “my Father” 1 time for a total of 10 occurrences.

Dictionary of New Testament Theology, Volume 1, page 615:

“In the oldest version of this prayer, the invocation reads pater, (dear) Father, and indicates abba as the Aramaic original. This means that when Jesus gave his disciples the Lord’s Prayer, he gave them authority to follow him in addressing God as abba and so gave them a share in his status as Son.”

Dictionary of New Testament Theology, Volume 1, page 617:

“The description of God as Father never refers to any other individual or to mankind in general. To be a child of God is not a natural state or quality.… In Palestinian Judaism of the pre-Christian period the description of God as Father is rare. The Qumran texts provide but a single example.… We have yet to find an example of an individual addressing God as ‘my Father.’… Jesus did not teach the idea that God is the Father of all men.… It must have been nothing short of outrageous that Jesus should make use of the completely unceremonious Aramaic word abba.”

For more information search the words “sons,” “children,” “born,” or “begotten” in a concordance or computer program.

Almost all of Mark’s content is found in Matthew, and much of Mark is similarly found in Luke. Additionally, Matthew and Luke have a large amount of material in common that is not found in Mark.

 Let your Name be sanctified: The Second Principle. The Nazarene does not use the opportunity to incorporate the noma sagrada or Divine Name (YHWH = Jehovah; Exodus 3:15) in his model prayer. Jesus uses the words “your name” with reference to the Father rarely in the Synoptic Gospels. In John the Nazarene uses the expression at John 12:28 and John 17:6, 26. However, he never uses or pronounces YHWH in these contexts. Why? In Jesus’ day the Jews refrained from uttering the name YHWH and substituted Elohim (God) or Adonay (Lord). The Jews never removed YHWH from its nearly 7,000 occurrences in the Old Testament. About the year 1,000 AD Jewish copyists began to incorporate vowel points in YHWH to warn to say God or Lord in its place.

Does the Nazarene ever use YHWH? The Gospel evidence would indicate this could only be when he is quoting the Hebrew Bible. It is now thought that the Greek version of the Hebrew Bible, known as The Septuagint (LXX), had YHWH untransliterated in the Greek text. There is a good reason for this. The Greek language cannot convert the Hebrew letters for YHWH. Modern Greek dictionaries use dzehoba or Iekhoba for “Jehovah” but original Greek did not have an “h” as it were, other than a breath sound. Modern Greek attempts to capture the sound of the English pronunciation of the name.

Given the attitude of the Jews what would have happened if Jesus used YHWH in quotes or normal speech? Certainly equal to that misguided accusation that he violated the Sabbath! Yet the Gospels are silent on this. What about private meetings with his disciples when the use of YHWH could not cause a public stir? Compare the lengthy closing words in John chapters 13 to 17. Not once does Jesus use YHWH even though he alludes to the “name” four times.

Given the facts that the Jews do not attack him for violating their understanding of one of the Ten Commandments and the absence of his use in private speeches and prayers, it would seem he respected the Jewish tradition of the time.

This does not minimize the importance of the “Name” as Jesus’ words in his prayer shows. The idea of this sanctification occurs scores of times in the Hebrew Bible. Compare Exodus 3:14, 15 and 6:3.

Various renderings are: TCNT: May thy name be held holy; MOF: thy name be revered; PHI: may your name be honored. For more information on this subject see Nazarene Principles.

[10] Let your Kingdom come: The Third Principle. After the subject of the “Name” in the Hebrew Bible with its 7,000 occurrences of YHWH, the next most important topic is the Kingdom. The Messiah and his “kingdom” are inseparable (Note Psalm 2 and 110 as well as Daniel chapters 2 and 7). In the Nazarene’s teachings there are two “kingdoms”: the Son’s and the Father’s (Matthew 13:41, 42). The “kingdom” here in his prayer is the Father’s.

“Kingdom” is a word used often by the Nazarene. The word occurs 55 times in Matthew, 23 times in Mark, 45 times in Luke and 5 times in John.

When does the Nazarene begin to reign? The Second Psalm is quoted by Peter at Acts 4:24, 25 and Paul at Acts 13:33 and applied to the resurrection and ascension of Christ in the year 33 AD. This was in fulfillment of Psalm 110:1 (Note 1 Corinthians 15:24-28). Daniel chapters 2 and 7 would argue this kingdom’s beginning is during the reign of the “fourth kingdom” or Rome (Daniel 2:44; 7:9-14). Upon his ascension the Nazarene took up his Power as described by Paul at Ephesians 1:20-23.

Upon the Return or Arrival (parousia) of the Son of Man, and his gathering to himself his Saints, there will be a milestone in the King’s rule (Matthew 24:3, 30; John 14:2,3; Acts 1:9-11; 1 Thessalonians 4:15-17; Revelation 11:18; 12:10).

[11] Let your Will take place: The Fourth Principle. The “kingdom” is the agency by which the “Name” is sanctified and the “eternal purpose” (Ephesians 3:9, 10) or will of the Father is accomplished (Psalm 72; Daniel chapters 2, 7). God’s original purpose was for a global paradise (Genesis chapters 2, 3). His Will has not changed (Isaiah 45:18; 55:11). Messiah and his Saints will rule the earth (Psalms 2, 110; Daniel 7:13, 27; 1 Corinthians 6:2; Revelation 5:10; 20:4, 6). The earth will never be destroyed (Psalms 104:5; Ecclesiastes 1:4; Psalm 72:8). The City of God will one day descend out of heaven to rule the earth for 1,000 years (Revelation 20:4, 6; 21:1-5).

God has a “will” or purpose for “heaven” as Daniel 4:35 shows. This will for “heaven” will be realized by virtue of the Son and the Messiah’s Church (Ephesians 1:10; 3:9, 10 Colossians 1:20).

[12] Give to us our bread today: The Fifth Principle. The first four Principles of the Nazarene’s prayer deal with God, the last three deal with the individual disciple. The first of these, or the Fifth Principle, deals with that necessary bread for each day (Psalm 37:25). This is not “daily bread” but “bread for today.” From the Nazarene’s viewpoint it would be materialistic to pray for tomorrow’s bread (Matthew 6:33, 34).

Various renderings: ALF: our needful bread.

Prayer for “today’s bread” does not guarantee a disciple may not go hungry on occasion. Compare 2 Corinthians 11:27 and Matthew 25:37 (Philippians 4:11-13). Some see the daily offering of loaves at the Temple here.

Dictionary of New Testament Theology, Volume 1, page 251:

“Origen suggested that we should understand it as eip ten ousian (the bread) necessary for existence. It can be supported by reference to Proverbs 30:8 and it reminds us of Exodus 16:4. The Israelites were to gather only so much manna as they needed for ‘the day.’”

[13] Forgive our debts: The Sixth Principle (Luke 11:14). Various renderings: WEY: shortcomings… those who have failed in their duty towards us; PHI: forgive us what we owe to you as we have also forgiven those who owe anything to us. Note there is the tax collector’s tone here as earlier in debits, credits and rewards. Not only are financial debts canceled but moral and emotional debts as well (Romans 13:8: owe only love).

Forgiveness is a kissing cousin to agape or that love which has an unselfish, even selfless, interest out of pure motive for others. The word group “forgive” occurs 48 times in the Gospels (1 Corinthians 13:5: log, or, keep account; LOGIZETAI). Such forgiveness cannot be separated from love of neighbor. Such a quality ought to characterize the Nazarene Saint.

[14] Debt to us: This may be moral or emotional indebtedness but it also may be literal monetary debts (Luke 6:34). One of the clearest ways to judge a man is by his wallet and how he uses it in relation to his dealings with others. When it comes to spirituality, the use of money from the standpoint of God separates the men from the boys.

[15] Bring us not into temptation: The Seventh Principle. Various renderings: BAS: let us not be put to the test. This is a subject the Nazarene knows something about (Matthew 4:1; Luke 4:1; 22:40; Hebrews 4:15). The word group “tempt” occurs 36 times in the Bible and 14 times in the Synoptics, but not once in John. A related word “test” occurs 113 times in the Bible with 11 in the Gospels. Compare 1 Corinthians 10:13.

1 Corinthians 10:13 and James 1:13 are good commentaries on the Nazarene’s words. God does not tempt or test one with evil, so He does not cause a prostitute pass before a man to test him. The Temptation of Christ had two phases: a beginning and an end. At the beginning he was tempted (tested) by Satan (Matthew 4:1-11; Luke 4:1-13). These tests or temptations dealt with doubt in the word “if,” as well as greed and pride. The later test was manifest at the end of his life beginning in the Garden of Agony and finally, the Tree (Hebrews 4:15). Test or tempt really find their best definition in the word “endurance.”

[16] Evil: Some render the Greek PONERON as either “evil,” “wicked,” or Wicked One, alluding to the Devil (Matthew 4:1; Luke 4:1).

 

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Preceding articles

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love

Be sound in mind and be vigilant with a view to prayers

Praying is surrendering in all circumstances

Praying and acts of meditation without ceasing

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Additional reading

  1. Looking for True Spirituality 6 Spirituality and Prayer
  2. If your difficulties are longstanding, try kneeling
  3. Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith
  4. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  5. Trusting, Faith, Calling and Ascribing to Jehovah #6 Prayer #4 Attitude
  6. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  7. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  8. Trusting, Faith, Calling and Ascribing to Jehovah #11 Prayer #9 Making the Name Holy
  9. Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying
  10. Not able to make contact with God because to busy
  11. Give Thanks To God
  12. Get into the habit of dealing with God about everything
  13. Israel, Fitting the Plan when people allow it
  14. Running challenge and the City build by the Most High Maker
  15. Jerusalem and a son’s kingdom
  16. Jesus … will come in the same way as you saw him go
  17. Tapping into God’s Strength by Waiting on Him
  18. A Living Faith #5 Perseverance
  19. God should be your hope

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Further reading

      1. The Good Neighbor
      2. 7 Habits That Distinguish Believers from Professing Christians (part 4)
      3. Should Christians Meditate?
      4. Are You Praying?
      5. Keep Praying!
      6. My Prayer for 2014
      7. Daily Bible Verse:John 14:6
      8. Jesus, Light of The World Praying the Scriptures through Advent Book
      9. Waiting On God
      10. In All Honesty
      11. Wait for it………….
      12. What Jesus is Praying For (May 12)
      13. Praying in the dark 1
      14. Praying in the dark 2
      15. Bend Your Head so You Can Stand Your Ground
      16. That’s it, I am Angry and I am Praying
      17. praying for hard things
      18. Unmasked
      19. I Believe in Praying ~
      20. Praying Hands
      21. Meditation/Betty’s Verse Of The Day/1-22-14
      22. Why Nothing Is Worth Grieving The Holy Spirit
      23. I’m Praying!
      24. Praying for God Peace ~
      25. Childlike praying
      26. Praying Through
      27. March 16 – Keep on praying
      28. Praying Scripture for strength and courage
      29. Seven lessons from Jesus’ prayer for us all…
      30. “Till death” (NOT)
      31. Kesha Takes the High Road in Powerful New Single, “Praying”
      32. My Personal Prayer
      33. Pray with love in your heart
      34. Today’s Thought: Why We Dare
      35. The Benefits of Praying in Public
      36. Let’s step up our prayer game
      37. Today’s Thought: The Invited Name
      38. Why praying is important
      39. The Bible uses different Facets to convey the meaning of Kingdom of God
      40. The Kingdom Of Heaven And The Kingdom Of God Compared And Contrasted
      41. Shadows of Messiah – Astronomy
      42. Into God’s Kingdom for New Jerusalem
      43. New Jerusalem: God’s House Becomes a City
      44. Christ, God’s House, God’s City, the Earth
      45. New Jerusalem, City of the Living God
      46. New Jerusalem, City of the Living God (2)
      47. The Glory of God
      48. Seek His Kingdom
      49. The Kingdom of God and the Marriage of the Lamb
      50. What Brings Us Near to the Kingdom of God?
      51. The Bilateral Ekklesia vs. The Kingdom of Heaven
      52. The Sermon on the Mount (Matthew 5-7) – Pt. 4
      53. Luke 14:15-24
      54. All Things Are Possible with God
      55. The Power of Prayer
      56. “Seek first the kingdom of God and his righteousness.”
      57. “Unless one is born of water and Spirit he cannot enter the Kingdom of God.”
      58. Summer in the City of God
      59. Jerusalem Jubilee
      60. The City of the Church
      61. Come let us Grow Together: The City of God
      62. The LORD of hosts is with us
      63. God is within her
      64. There is a River
      65. The City of the Great King
      66. The City of God – The Preface
      67. 66. A City to Come
      68. The Kingdom of Heaven
      69. Protection and Covering
      70. The Kingdom of God

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Nazarene Commentary Matthew 4:8-11 – A Temptation to Gain World Rule

Matthew 4:8-11 – A Temptation to Gain World Rule

|| Luke 4:5-8, 13

MT4:8 Again the Devil took Jesus along to an unusually high mountain[1] and showed him all the kingdoms[2] of the world[3] and their glory. MT4:9 And the Devil said to Jesus, “All this I will give you if you ever prostrate[4] yourself and bow before me, kissing my feet.” MT4:10 Then Jesus said to the Devil, “Be on your way, Satan,[5] for it has been written,[6] ‘You shall worship[7] YHWH your God[8] and to Him only shall you render divine service.’[9][Deuteronomy 5:9; 6:13; 10:20] MT4:11 With that the Devil left Jesus, and, look! angels approached Jesus and ministered to him.

*

Now we come to the moment that the adversary of God shows the many kingdoms of earth to Jeshua, Christ Jesus, of whom is written in the ancient Scriptures that he is the sent one from God who is to govern over all kingdoms or monarchies, empires, monocracies, emperors, hereditary figures such as kings and queens, going to be the King of kings. The adversary of God promised Jesus that he was going to give all things if Jesus would fall down and worship him. This is not so much different today as at the time of Jesus. Today the satans or adversaries of God still promise the people many things they really cannot give, because those things do not belong to them and because they have no right of power over them. Lots of people also want to be worshipped by those around them. Many people fall in front of them because they love to receive more things and better positions from them. They are clearly of the world and not loving God as such, because their priorities are not for the heavenly goods but for the worldly goods.

At the moment the world still belongs to satan or to those who might be against God, but that is not going to stay so. There shall come a day when Jesus shall be authorised to rule over all the kingdoms on earth. (Revelation 11:15).

So he brought him up and showed him all the kingdoms of the inhabited earth in an instant of time.+ Then the Devil said to him: “I will give you all this authority and their glory, because it has been handed over to me,+ and I give it to whomever I wish. If you, therefore, do an act of worship before me, it will all be yours.” In reply Jesus said to him: “It is written, ‘It is Jehovah* your God you must worship, and it is to him alone you must render sacred service.’”+ {Luke 4:5-8}

    • John 12:31
    • 31 Now there is a judging of this world; now the ruler of this world+ will be cast out.+

    • John 14:30
    • 30 I will not speak with you much more, for the ruler of the world+ is coming, and he has no hold on me.*+

    • Ephesians 2:2
    • in which you at one time walked according to the system of things* of this world,+ according to the ruler of the authority of the air,+ the spirit+ that is now at work in the sons of disobedience.

  • 1 John 5:19: 19 We know that we originate with God, but the whole world is lying in the power of the wicked one.+
    • Matthew 13:19
    • 19 Where anyone hears the word of the Kingdom but does not get the sense of it, the wicked one+ comes and snatches away what has been sown in his heart; this is the one sown alongside the road.+

Though rulership may today still belong to the adversary of God he does not deserve worship. Jesus very well knew to Whom worship belongs. It is not Jesus who has to be worshipped nor satan or any adversary of God or any other person or any other god than the God of gods, the Host of hosts.

Jesus’ refusal was curt:

“Beat it, Satan!”

He backed his rebuke with a third quotation from Deuteronomy, saying that it is written:

“It is Jehovah* your God you must worship,+ and it is only to Him alone you must render sacred service (or absolute single-heartedness).’”+

**

Hermonsnow.jpg

Mount Hermon, viewed from Mount Bental in the Golan Heights

[1] High mountain: We are tempted to envision Mount Everest though Mount Hermon might be the location.

[2] All the kingdoms: The governments and world powers all belong to the Devil as Luke 4:6, 7 confirms. Satan is the “god of this world.” (2 Corinthians 4:4) The entire world lies in his power (1 John 5:19). This “world” will one day be ruled by Lord Messiah (Revelation 11:15).

[3] World: The Greek is KOSMOS.

[4] Prostrate: The Greek is PROSKUNESES and contains “before + kiss” meaning to bow to the ground and kiss the sandals or hem of a garment. Older translations often use “worship” which is drawn from “worthy” and was used in old English regarding worthy persons such as kings, judges, and priests as worthy persons who may be addressed “Your worship.” It may range from a simple matter of respect to religious worship.

[5] Satan: The name means “Resister; Rebel; Apostate.” The name occurs 68 times with the first occurrence at 1 Chronicles 21:1. It occurs most often (17) in the Book of Job.

[6] Written: Perhaps a conflate paraphrase from Deuteronomy 5:9; 6:13; 10:20.

[7] Worship: The Greek is PROSKUNESEIS as in verse 9 but amplified by Jesus’ next word. TCNT: do homage.

[8] Your God: By this Jesus infers that YHWH is his God otherwise the quote makes no sense as a response to Satan. Over two dozen times the Scriptures use phrases indicating the Nazarene worships his own God. “The God of our Lord.” (Ephesians 1:3, 17)

[9] Render divine service: The Greek is LATREUSEIS. Or, KJV: serve; RHM: divine service.

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Preceding

Nazarene Commentary Matthew 4:1-4 A Wilderness Temptation

Nazarene Commentary Matthew 4:5-7 – A Temptation to Test God

Jehovah God Maker of the entire universe served by a well-trained army

Next:

Nazarene Commentary Matthew 4:12-17 – Galilee Saw A Great Light

Nazarene Commentary Matthew 4:18-22 – The Calling of the First Disciples

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

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Additional reading

  1. True riches
  2. Thou shalt worship the Lord thy God
  3. When will it stop
  4. Merry Christmas with the King of Kings
  5. Looking for answers on the question Is there a God #2 Pantheon of gods and celebrations
  6. Looking for answers on the question Is there a God #3 Transcendence or Surpassing other gods and man

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Further reading

  1. The Ancient Worship of Babylon
  2. God Will Rule This Earth
  3. Deuteronomy
  4. Democratic Mistakes–The falls of Titans
  5. Kingdoms Collide
  6. All Forms of Government Are Bad
  7. Kings and kingdoms
  8. Messenger to the Nations
  9. Battling in the heavenly realm for your nation
  10. Bowing In Humility
  11. Missing Our Medicine
  12. Seeking to Strengthen the Faith
  13. Surrender
  14. Having Faith in God 
  15. Worship God
  16. G3-Why Praise God?
  17. Worship in Spirit and in Truth Part A
  18. God First (I Chronicles 8-10)
  19. Quick Answers: When Is The Best Time To Praise And Worship God?
  20. Worship in Spirit and In Truth Part B
  21. Unlock and activate what God has for you!
  22. Worship out of Love
  23. Our Service to God
  24. Worship is not about us

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Nazarene Commentary Matthew 4:5-7 – A Temptation to Test God

Matthew 4:5-7 – A Temptation to Test God

|| Luke 4:9-12

MT4:5 Then the Devil took Jesus along into the Holy City[1] and stationed him on the Temple[2] battlement MT4:6 and the Devil said to him, “If you are a son of The God hurl yourself down, for it has been written [in Psalms],[3] ‘He will give His angels charge regarding you and upon their hands they will lift you so you will never strike your foot[4] upon a stone.’” [Psalm 91:11, 12] MT4:7 Jesus replied to the Devil: “Again it is written,[5] ‘You shall not put YHWH your God to the test.’[6] [Deuteronomy 6:16]

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Fotografía del Templo de Jerusalén en la maque...

Maquete of the Temple in Jerusalem (Photo credit: Wikipedia)

After being led by the Pneuma to be tempted into the desert [see also (James 1:13,)] Jeshua, the son of God, was taken to  the pinnacle of the temple, to overlook the city of Jerusalem, which has to be the capital of the Kingdom of God. Jesus once again is mislead by the thoughts which promise him that angels on their hands shall bear Jesus up when he jumps from the high wall.

Jesus did not want to test God. He had enough trust in Him and knew everything would happen like God had it in His Plan according His time set. Jesus also did not need a sign to have a proof who he was.  He was well aware that he was a son of David, a son of Abraham and a son of God. He also knew very well that God is the Most Powerful of all beings. He did not have to get a prove of that.  Satan, the adversary of God, also knows it very well that God is the Omniscience, Omnipotent, Absolute Sovereign. Both knew how the Elohim Hashem is the Most High Almighty Who conducts His army of angels like He wants to do it.

Jesus himself had to believe he was a son of God, like we should have to believe that as well likewise that Jesus is the sent one from God and not God Himself.

“”I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.” (John 5:24 NIV)

In this world we may find lots of people who want to find out if God really exist or would do this or that for them. We also may find lots of people who have changed their god because when they prayed, asking their god to do a certain thing, when he did not do that, they left him or her. (This happens a lot in South America, where so called Catholics have a pleiade of gods and goddesses.)

In this fragment we do hear again one of the many “ifs” the adversary of God sows in the world.
He brings up to the sent one from God:

  1. If thou be the Son of God, turn stones into bread {#Mt 4:3 }
  2. If thou be the Son of God, leap from the top of the temple {#Mt 4:6 }

which shall later be repeated

At the Cross, if thou be the Son of God, come down from the cross

  1. The cry of the rabble {#Mt 27:40 }
  2. The cry of the soldiers {#Lu 23:37 }
  3. The cry of the thief {#Lu 23:39 }

Today in Christendom we still find lots of people who still not want to believe Jesus is the son of God, but prefer to make him a god son, hoping that he would do more and better things than his heavenly Father the Only One True God. They keep preferring to believe in some one who could be seen instead of trusting the One no man can see and live.

**

[1] Holy City: Jerusalem. The New Jerusalem is called “the holy city” in the Book of Revelation (Revelation 11:2; 21:2, 10; 22:19).

[2] Temple: The Greek here is HIEROU.

[3] It has been written [in Psalms]: The Devil quotes Scripture. The quotation is Psalm 91:11, 12.

[4] Your foot: Is there a sarcastic allusion to Genesis 3:15?

[5] Written: The quotation is from Deuteronomy 6:16.

[6] Test: Compare 1 Corinthians 10:9.

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Preceding

Nazarene Commentary Matthew 4:1-4 A Wilderness Temptation

Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning

Jehovah God Maker of the entire universe served by a well-trained army

Next:

Nazarene Commentary Matthew 4:8-11 – A Temptation to Gain World Rule

Nazarene Commentary Matthew 4:12-17 – Galilee Saw A Great Light

Nazarene Commentary Matthew 4:18-22 – The Calling of the First Disciples

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

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Additional reading

  1. satan or devil
  2. First month of the year and predictions
  3. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  4. Patriarch Abraham, Muslims, Christians and the son of God
  5. A Start for looking at the unseen and the treasure to look forward to
  6. Looking at the seen and going for the unseen
  7. Song of Praise for the Elohim Set-Apart
  8. God’s wrath and sanctification

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Further reading

  1. Daniel Fast
  2. April 10, 2016
  3. Exodus 17:2 Testing The Lord By Grumbling
  4. Judges 6:36 | Fleece Moment
  5. The Temptation of Jesus
  6. January 7 Matthew 4:1-11
  7. SMS 145 Matthew 4:4
  8. Nothing to Prove
  9. Dubious Authority
  10. A journey in the Wilderness
  11. Miss Jane Pittman and the Temptation of Christ
  12. May 20 @ Luke 3-4
  13. The temptation of Jesus (Word among us)
  14. Temptation of Christ
  15. The Temptation’s of Christ Explained
  16. Food, Power, and Minions #1
  17. Food, Power, and Minions/ Today Woodstock, Tomorrow the World!
  18. Food, Power, and Minions #3
  19. Mathew 4: Lessons from the temptation of Jesus
  20. Are We Testing God?
  21. Christians & Depression IV: The Truth
  22. Dead Sea Blues
  23. Wilderness, Temptation, & Life…
  24. Temptation, and Beauty
  25. Here’s an honest admisson, maybe you can identify with me
  26. Do You Require Proof?
  27. Letting go of the fear of the darkness
  28. When we mess up: Jesus was tempted in every way we are
  29. Wilderness Jesus: Sermon for Lent 1, 2016
  30. The Wilderness of Lent: A Sermon for the First Sunday in Lent, 2016
  31. Why Jesus is not Like Evel Knievel
  32. Trusting in God Alone
  33. Lead me into temptation – just one more time!
  34. Getting Testy
  35. Are We Testing God?
  36. Tribulation: Temple or Tabernacle Tent

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Nazarene Commentary Matthew 4:1-4 A Wilderness Temptation

Chapter Four:
Three tests and Kingdom preaching

Matthew 4:1-4 – A Wilderness Temptation: ‘If you are a son’

|| Mark 1:12, 13; Luke 4:1-4

MT4:1 Then Jesus was led[1] up into the wilderness by the Pneuma to be tempted[2] by the Devil.[3] MT4:2 After fasting for forty days[4] and forty nights he felt hungry.[5] MT4:3 And the Tempter approached Jesus and said to him, “If you are a son[6] of The God tell these stones[7] to become loaves of bread.”[8] MT4:4 But, Jesus replied and said to the Devil: “It has been written[9] [by Moses]: ‘Not on bread alone will humans live, but upon every utterance[10] coming forth through God’s Mouth.’” [Deuteronomy 8:3]

*

Temptation of Jesus in desert. HOLE, WILLIAM: ...

Temptation of Jesus in desert. Hole, William: The Life of Jesus of Nazareth. Eighty Pictures. (Photo credit: Wikipedia)

The sent one from God after he was baptised went into the desert to meditate. Being alone with his thoughts did not liberate him from bad thoughts coming up in his mind. Jesus was allowed into the wilderness to be tested, like all of us are allowed to be tested and to prove ourselves.

God has given mankind the freedom to think and to take decisions for him self. God is no dictator Who prohibits man to think and to decide for himself. Though we should know that already from the beginning of times man has shown to have a sort of weaknesses, doubting those who are higher placed than they. The first human beings rebelled against the Most High Maker. They took adversary against God. The adversary of God or satan is in each of us and Jesus as a man of flesh and blood had this also in him.

Satan or the the ‘tempter’ brings man to question the relationship with God. He also caught Jesus to be a prey. A young man starting his public life and having to prove himself for the community. Fasting, having hunger, knowing we need our daily bread, the tempter tried to seduce Jesus with the offer of ‘bread’.

We may not forget what is the cause of the temptation  of man, they wondering if God had the right to be their ‘dominant’ or their ‘Father‘. Many do forget that is the whole key to the fall of man. Man not willing to accept God as their Father, Who may tell them what to do.

Satan wants us to believe that we’re not children of God. When the adversary of God tours around us, in our mind, temptation will come in the form to make use doubt the position of the Most High God. Man gets blinded by his own thoughts which try to mislead him.The adverser will use our relationship with God as a weapon against us. He also wants us to believe we do not need God, but that we are able to live on the material of the earth, like bread, and that those goods will keep us alive.

From this chapter we also can see that baptism is no liberator of temptation. When we are baptised it does not mean that we would not any more be tempted or would not sin any more. Be not mistaken, the adversary of God is always there to get us away from God. Even when we are sometimes doubting he will be more at work.

English: Temptation of Christ in the Wilderness

Temptation of Christ in the Wilderness (Photo credit: Wikipedia)

Perhaps the moments we take time to think about everything and to be just on our own, meditating, are the most dangerous moments to become tempted, doubting ourselves, our own ‘I am‘ and the Most High ‘I Am’ the ‘I Am that I Am‘ or the ‘I Am Who is‘.

Too many people do forget that Jesus could be and was tempted many times. God cannot be tempted, but Jesus as an ordinary man (though specially made by God) was like any man able to sin, but never did sin. Jesus never went against the wishes of God. He could put his own will aside for doing the Will of God.

**

[1] Was led: Mark 1:12 says the Spirit “drove” so that Jesus became “driven” into the desert.

[2] Tempted: God cannot be “tempted” (James 1:13,) though Jesus is here, three times.

[3] Devil: The Greek is DIABOLOS. Meaning “Slanderer,” or “Liar,” this name for Satan occurs 36 times, never in the Hebrew Bible and first here. Note that the Dragon is on hand when the “woman gives birth” to a spiritual Son (Revelation 12:4).

[4] Forty days: An experience shared by only two others: Moses and Elijah (Exodus 24:18; 1 Kings 19:8).

[5] Hungry: Jesus becomes hungry several times in the Gospel accounts (Matthew 21:18; Mark 11:12). May it be assumed that God cannot become hungry?

[6] If you are a son: Two things are noticed here: the word “if” is an attempt to create doubt; and, the Devil calls Jesus “a son” knowing full well he is “the Son.”

[7] Stones: These have already been mentioned when John spoke of God’s ability to make sons of Abraham from stones (Matthew 3:9).

[8] Bread: Self-denial was the law of our Lord’s mission (Philippians 2:6-8).

[9] Written: The first Bible verse quoted by Jesus (Deuteronomy 8:3).

[10] Utterance: The Greek is RHEMATI. Or, KJV: word; RHM: declaration; KNX: words.

 

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Preceding articles

Nazarene Commentary Matthew 3:1-6 – A Wilderness Baptist Prepares the Way

Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism

Nazarene Commentary Luke 3:15-17 – The Baptisms of the One Coming

Nazarene Commentary Luke 3:21-23 – The Baptism of Christ

2015 the year of ISIS

Next:

Nazarene Commentary Matthew 4:5-7 – A Temptation to Test God

Nazarene Commentary Matthew 4:8-11 – A Temptation to Gain World Rule

Nazarene Commentary Matthew 4:12-17 – Galilee Saw A Great Light

Nazarene Commentary Matthew 4:18-22 – The Calling of the First Disciples

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

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Additional reading

  1. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  2. Words to inspire and to give wisdom
  3. What we do
  4. The I Am to explore
  5. Just One More Minute
  6. satan or devil
  7. Satan the evil within
  8. The Son can do nothing of his own accord
  9. Thou shalt worship the Lord thy God
  10. Sayings of Jesus, what to believe and being or not of the devil

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Further reading

  1. Jesus is tested – In the wilderness
  2. Temptation in the Desert
  3. The Temptation of Jesus
  4. Dealing With Temptation
  5. But Deliver Us from the Evil One
  6. Watch Over Us
  7. Does God Love Satan? (1 of 2)
  8. The Devil Made Me Do it…
  9. Getting Testy
  10. When we stumble
  11. Love Came Down in Obedience/L’amour est descendu dans l’obéissance
  12. 40 days
  13. 40 days and 40 nights
  14. SMS 144 Matthew 4:2-3
  15. Stones Into Bread
  16. My Life As An Itchy Man
  17. The Camera

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Meaning of Sacrifice

“Without shedding of blood there is no remission of sins.”

The doctrine of atonement involved in this scriptural principle is one of the most important and in some respects one of the most difficult of all the primary truths connected with the Gospel. Nowhere else is it so easy for men to get out of their depth, and there is no other subject that proves so tempting.

There is certainly danger that vital truths affecting the sacrifice of Christ may be called in question or may be obscured by wrong teaching on this subject. There is far more danger that a destructive strife of words should arise through men getting out of their mental depth in an effort to measure the mind of God. Dr. Thomas once remarked that the elementary truths regarding redemption were few and simple and no reason could be given for them beyond “the fact that God wills them”. If a candidate for baptism revealed a sound knowledge of these simple truths and of this simple explanation of them, we should not dare to “forbid water”. Suppose that having rendered a satisfactory confession of faith on all other first principles the candidate said:

“I believe that God required a perfect sacrifice before He could forgive sin, and that He provided the One capable of rendering that sacrifice. He sent forth His Son, the Lord Jesus, made of a woman, made in all points like his brethren, tempted in all points as we are, but by virtue of his divine parentage so superior to us morally that he was able to render the perfect sacrifice required and thus to secure redemption for himself from sin-stricken human nature and both forgiveness and redemption for those who come to God through him in the way appointed.”

Should we dare to forbid baptism because the candidate was unable to explain why God required a perfect sacrifice, or why He demanded the shedding of blood before sins could be remitted?

If we are quite agreed that an understanding of these simple elements is sufficient for one to enter the Covenant, surely it is a tragedy if brethren become divided simply through the effort to see further. It may be even worse than a tragedy, for it sometimes leads to destructive strife in which extremes act and re-act upon each other, the disputants getting further and further out of their depth, while the vital duties of life are neglected. We would not suggest for a moment that being agreed on the simple and elementary truths we should be content to go no further. Certainly we must push on and gain all the knowledge of divine things that is possible. Discussion of such matters may be very helpful if conducted by brethren who have grasped the more elementary teaching of the Word regarding human conduct. This, however, is certainly a subject in which we do well to be swift to hear and slow to speak; we may venture to suggest, still slower to write. So much sin lies at the door of the man who invented printing.

It may be helpful to take note of the main causes that have led brethren astray when they have tried to probe deeply into the doctrine of atonement. We may then be on our guard at least against these particular dangers.

One cause has been through the tendency to confuse the shadow with the substance. Brethren have reasoned that the types of the law suggested such and such necessities and the sacrifice of Christ had to conform. The truth is, of course, exactly the other way. The work of Christ was the very central feature of the divine purpose and all the shadows of the law had to conform to it. The Apostle in writing to the Hebrews, truly reasons from the types forward to Christ, but he makes it plain that Christ is the substance. We recognize the writings of the Apostles as of precisely the same authority as the Old Testament Scriptures. We do well therefore to take their plainest language as our guide and see that our understanding of types and symbols falls into line.

A second cause of confusion is the tendency to seek an explanation according to a human conception of logic and legality. Many years ago we had to point out that while human laws might often have effects far removed from the intention of the law makers, this could never be the case with the laws of God. We cannot recognize any distinction between the divine law and the divine will. When God makes a law it is the expression of His will for the time to which it applies, and it is made with a full knowledge of all its effects (see Acts 15 : 18).

“that have been known for ages.” (Acts 15:18 NIV)

We can hardly suppose that any brother would ever dispute this proposition; but some have reasoned as if they never thought of such an idea. We do well therefore to remind each other of this simple truth, which forbids us to make any distinction between legal necessities and the divine will.

A third cause of confusion has been through the persistent use of phrases that are sometimes misleading. Some staunch brethren in upholding the truth that Christ bore our sin-stricken nature have used language suggestive of an automatic cleansing by death. We could easily have rival camps in this matter, disputants on each side being totally unconscious of the ambiguity of their own language but too acutely conscious of the worst interpretations that could be put on the language of opponents.

Earnest brethren and sisters, anxious to hold the truth, have sometimes been perplexed and almost distracted in the strife of words, beyond their power to understand. The havoc that such strife may cause is perhaps best illustrated by the fact that one of the most capable men we ever had among us, in his efforts for legal logic ended by teaching justification for sin without faith, and we were all slow to realize the full enormity of the position. I well remember the surprise and even consternation of one of his supporters when he was first shown this feature of the case.

Even now there is the same disposition towards legal reasoning regarding types and shadows with the clear principles of Scripture neglected. Although disputants would deny the charge, it is a fact that some of them persistently lose sight of the fact that all things in God’s dealings with this world centre round Christ. The reason that all things under the law were cleansed by the offering of blood, was that all things in the age to come will be through the sacrifice of Christ. In reasoning with Jews it might be necessary to invert the argument, but we who are privileged to know the substance of God’s great purpose must never lose sight of it.

What is the literal truth revealed in the New Testament as to the meaning of sacrifice? It is that God forgives sins and offers eternal life on the basis of the perfect sacrifice effected by Christ in his life and death. Whatever figurative or partly figurative language the Bible may use, this is the real meaning. Washed in his blood, our sins laid upon him, a bearing of our sins in his own body, the purchase of his blood, the ransom, his being delivered for our offences, the just for the unjust-all such expressions must be understood in harmony with the literal truth that God forgives. Transgressions of the divine law can only be put away by the forgiveness and forbearance of God. Physical uncleanness of nature can only be put away by the power of God. The sacrifice of Christ is the divinely appointed basis in which God in mercy and forbearance offers forgiveness and redemption to sinners (Rom. 3 : 23-4, 4 : 7; Eph. 1 : 7; Col. 1 : 14; 1 John 1 : 9, 2 : 12).

“for all have sinned and fall short of the glory of God,” (Romans 3:23 NIV)

“”Blessed are they whose transgressions are forgiven, whose sins are covered.” (Romans 4:7 NIV)

“In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace” (Ephesians 1:7 NIV)

“in whom we have redemption, the forgiveness of sins.” (Colossians 1:14 NIV)

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:9 NIV)

“I write to you, dear children, because your sins have been forgiven on account of his name.” (1 John 2:12 NIV)

If we desire to probe further and ask the question why did God require such a sacrifice as the basis of the forgiveness offered to humanity, we shall never find any answer through the various interpretations of the law or by talk of the penalty due to sin. Divine law is simply an expression of divine will. It was not the will of God that man should sin, but it was the will of God that man should be a free agent and that death should be the wage of sin. It was the will of God that the human race having been defiled by sin should have no access to His holy presence except on the basis of a perfect sacrifice.

And it is the will of God that we should respond to the gracious invitation and be saved on the basis He has provided (1 Thess. 5 : 9). If we ask why God required such a sacrifice, we must seek a moral explanation. It is no answer to quote the law which expresses His will.

“For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9 NIV)

Guided by Scripture we can find a moral explanation that satisfies every demand that the intelligence can make. The perfect sacrifice was required that the flesh might be effectively repudiated, that sin might be conquered and condemned, that the righteousness and holiness of God might be declared, and that sinful man should be humbled without a particle of ground for boasting being left to him (Rom. 3 : 23-27, 8:3; Eph. 2 : 1-9).

“23 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus. 27 Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith.” (Romans 3:23-27 NIV)

“For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man,” (Romans 8:3 NIV)

“1  As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. 4  But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9 not by works, so that no-one can boast.” (Ephesians 2:1-9 NIV)

God made it clear even in ancient times that humanity could not approach to Him at all except with humble faith and on the basis of blood shedding. He gave a law that emphasized the sinfulness and helplessness of His people (Rom. 8 : 15, 5 : 20).

“For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.”” (Romans 8:15 NIV)

“through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.” (Romans 5:2 NIV)

He made it clear that when sins were put away by sacrifice they were really forgiven (Lev. 4 : 20, 26, 31, 35).

“and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for them, and they will be forgiven.” (Leviticus 4:20 NIV)

“He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the man’s sin, and he will be forgiven.” (Leviticus 4:26 NIV)

“He shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the LORD. In this way the priest will make atonement for him, and he will be forgiven.” (Leviticus 4:31 NIV)

“He shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the offerings made to the LORD by fire. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.” (Leviticus 4:35 NIV)

He promised a deliverer who should “make an end of sin”, and “bring in everlasting righteousness” (Dan. 9). When the fullness of time was come He revealed that scheme of love into which even the angels had desired to look. He made selection of a virgin of the house of Israel and produced from her one who should be strong for the great work required. So the flesh was repudiated even in the birth of Christ, sin was conquered and condemned in every act of his life, and finally he freely rendered the last obedience even unto death that he might be raised from the dead to immortality and glory as the captain of our salvation-made perfect through suffering (Heb. 2 : 10).

“In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering.” (Hebrews 2:10 NIV)

To him much was given and of him much was required. The lights and shadows inseparable from the formation of a character needed to be intense in the probation of our great Captain. He worked out his perfection and salvation by the strength God gave him, and thus through him God opened the way of life for us. Here is the sin nature that had produced only helpless sinners, controlled, condemned and finally put away by the strong Son of God in his perfect obedience of life and death. On this basis humanity can approach the holiness of the Creator and men of faith though sinners can be exalted to the divine. On this basis of the sin nature conquered, repudiated and condemned by the one God made strong for Himself, God forgives. That is the real meaning of atonement.

It is hardly possible to imagine anyone who had ever caught even the most fleeting glimpse of this vision turning back to the pitiful speculations of men as to supposed legal necessities. There are those in the world who think that the real body of Christ never rose, but remains eternally dead as the price due to God or the punishment due to sin! It would be difficult to make any comment on such an idea while preserving the language of decorum. The brethren are doubtless proof against such monstrous teaching. Let them keep far from the narrow reasoning that leads in that direction. The New Testament describes the sacrifice of Christ in plain and literal language. Let us interpret all figures and symbols by reference to the plain statements. God-who knows the end from the beginning, who does according to His will, but who “cannot deny Himself” God provided the means for condemning and overcoming sins on the basis of which He with much forbearance forgives those who please Him by their faith.

Much controversy has been caused by the question as to whether Christ offered for his own cleansing. It has been largely a war of words, due on the one hand to a fear of saying or subscribing to anything derogatory to Christ and on the other hand perhaps a tendency to relapse into the old exaggeration of “original sin”. There ought not to be a minute’s difficulty in dealing with the question and securing agreement.

When we speak of “sin” in the flesh we use the phrase just as the Apostle used it in Romans 7. Obviously it is a derived or secondary sense of the word, for the primary meaning of sin is transgression of divine law. It is a similar extension of meaning to that of the word “death” for poison when they said, “there is death in the pot”. The Apostle speaks of a law in his members which wars against the laws of God and leads to transgression. He calls this physical weakness “sin” in the flesh or “sin” that dwelleth in me. It is the diabolos in human nature, the natural desires of the flesh which, if they are allowed to “conceive”, “bring forth sin”. We need not argue as to whether there is such a law. We all know it only too well. We are born with it and if we give way to any sin we correspondingly strengthen the evil desire in that direction and thus make “sin” in the flesh more active. To suppose that an extraordinarily pure and righteous man would feel this weakness less than others is a huge mistake. The truth is the other way. It is the thoroughly fleshly man who is unconscious of the sinful law in his members and who probably would not understand what the Apostle meant. The man with the highest ideals and the most spiritual mind will feel the struggle most. To suggest that Christ was tempted in all points as we are and yet without this law of sin in his members is to proclaim a complete contradiction. It is like saying, “Except that he was not tempted at all!” Suggestions from without are no temptation to us if they do not appeal to something within. Christ bore just this same denied nature that we bear or he could not have been tempted as we are and therefore could not have condemned and conquered sin. Christ bore this quality in the flesh, but he never allowed it to conceive even to the point of sinful thought. Therein was the most terrific struggle and the most portentous victory of all human experience. It is easy to understand that with his ideals, and his standards of rectitude, the weakness of the flesh would be so distressing that even the most startling language of the Psalms is comprehensible.

Now whether we take the plain language of the Apostles (Heb. 9 : 12; 10 : 20) or the prophecies and types of the law, the teaching is that all things were to be cleansed by the perfect sacrifice and that no one of Adam’s race should have access to the Most Holy place except on the basis of that sacrifice (Lev. 16 : 2-14 note seven times of sprinkling). Some have caused confusion by arguing whether Christ’s offering for himself was “only a matter of obedience to God” or whether it was something more. What do they mean? Obedience to God is carrying out the will of God. What can be required beyond this? Surely we are all agreed that Christ, “the beloved son“, “the servant in whom God delighted”, and the one who “always did his Father’s will“, needed no forgiveness. Surely we are also agreed that he needed cleansing from the sin-stricken nature in which he wrestled with and’ conquered the diabolos. There could be no forgiveness for personal sinners except on the basis of the perfect sacrifice, for this was the will of God. There could be no cleansing and immortalizing, no entry into the Most Holy by any of Adam’s race except on the basis of the same perfect sacrifice, for that also was the will of God. Christ came to do God’s will, he was obedient in all things even unto death, and so with his own blood-in other words, on the basis of his perfect offering-he entered the Most Holy “having obtained eternal redemption.”

The truth is that when brethren who are agreed as to these fundamentals still argue and suspect each other of being “unsound”, they are really in their minds raising that old question of many years ago,

“Supposing Christ had been the only one to be saved, would he still have had to die a sacrificial death?”

Everyone ought to have learned long ago that this question is not legitimate. It is asking,

“If the will of God had been totally different in one direction, would it have remained the same in another closely related matter?”

There is only one proper answer to such a question. No one knows what the will of God would have been if His purpose had been other than it is, and only a presumptuous man would claim to know.

We have to do with the purpose of God as it is and as it is revealed to us. These truths are so simple and withal so beautiful that unless brethren insist on a misleading form of words making for strife, there should be no difficulty in agreeing.

The will of God determines everything. It was the will of God that none of our sin-stricken race should enter His holy presence except on the basis of the most complete repudiation of the flesh involved in a perfect obedience even unto death. He provided the strength necessary for this great work and it was for this purpose that Christ was born. Thus through the blood of the everlasting Covenant he was brought again from the dead. With his own blood he entered the Most Holy place, having obtained eternal redemption, and we, if we are faithful, can stand at last “washed from our sins in his blood” and covered with his righteousness. All these figures meaning that God accepts, forgives and cleanses His people on the basis of the perfect life and death of His Anointed Son.

– Islip Collyer

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Preceding articles

Doopsel en bloedvergieten ter vergeving

With child and righteousness greater than the law

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  2. Creation purpose and warranty
  3. God’s wrath and sanctification
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  5. God showing how far He is willing to go to save His children
  6. The God of hope filling us with all joy and peace
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  9. Jesus begotten Son of God #12 Son of God
  10. Marriage of Jesus 10 Old and New Covenant
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  13. Redemption # 1Biblical doctrine of salvation
  14. Atonement And Fellowship 3/8
  15. Christ begotten through the power of the Holy Spirit
  16. To believe in the liberation of slavery and to repent
  17. United people under Christ
  18. June’s Survey – Baptism by immersion: Necessary for salvation?
  19. Rebirth and belonging to a church
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  21. Baptised sister not of higher status before God then an unbaptised young male?
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  27. January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works
  28. Religious celebrations in May 2016
  29. God’s forgotten Word 5 Lost Lawbook 4 The ‘Catholic’ church
  30. Luther’s misunderstanding
  31. Beautiful feet of those who announce the good news
  32. Justification – salvation is by grace through faith – JI Packer
  33. Remember the day
  34. Breathing to teach
  35. Evangelisation, local preaching opposite overseas evangelism
  36. Feeling-good, search for happiness and the church
  37. When not seeing or not finding a biblically sound church
  38. Edward Wightman
  39. A Passover for unity in God’s community

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Further related articles

  1. The Old Testament God: He found another way
  2. Debt
  3. The sin of the world
  4. The Woman at the Well
  5. The Rich Young Ruler Whom Christ Loved
  6. the same forgiveness
  7. Sacrifice and At-one-ment
  8. Power in His Blood
  9. Murray: The Source of the Atonement
  10. The cross
  11. Initial views on ‘Atonement’
  12. Christ the New Adam
  13. The Saviour Jesus Christ
  14. Humanity of Jesus
  15. Sacrificial Reminder
  16. Free for Us, Costly for Him
  17. It’s Friday: The Blood
  18. It’s Friday: At This Sign, Evil Trembles
  19. I Killed Jesus
  20. Take your sin to Christ. He has made atonement for sin.
  21. One Witty Ditty For Your Memory of Theology: Christ Atonement and our Sins
  22. Thomas F. Torrance and the Fallen God
  23. Joshua Ryan Butler: The Pursuing God
  24. ETS: Penal Substitution? No Thanks!
  25. Your Bill
  26. He Looks On Him And Pardons Me
  27. Resting in Christ’s Righteousness
  28. Beyond Mere Rescue From Hell: Ephesians 2:1-10
  29. “While earth repeats the joyful song:” The Thread of Love – III Reconciliation
  30. Leithart’s 6 Criteria For A Successful Atonement Theology (+ 2 Of My Own)
  31. Mornings at the Mission: The Power of God and the Heavenly City
  32. No Other Kingdom Like This
  33. when I fail myself
  34. Book Review: Jesus In Trinitarian Perspective
  35. Islamic Atonement, a Motive for the Orlando Massacre
  36. The Infinite and Intimate Atonement
  37. Which one of these two brothers are you going to imitate?
  38. Forgiveness Isn’t An Option
  39. Be Present at Our Table, Lord
  40. The Atonement in Epic Haiku
  41. a soothing aroma
  42. Fanning the Flames of the Spirit
  43. The Lord of the Harvest
  44. He actually accomplished this!
  45. Freedom from Sin Through Grace, Propitiation, and Faith
  46. Sent as Lambs Among Wolves
  47. One Circumcision–Circumcised by Christ in Christ in Christ’s circumcision–
  48. Luther on the “Happy Exchange”
  49. In the Garden
  50. Show Me Your Glory
  51. Definitions of Doctrine-Volume 3-Chapter 27-Baptism
  52. Name giving ceremony
  53. Why My Child is Being Baptized by a Priest I Seriously Disagree With
  54. “Let the children come to me”
  55. Good News for All
  56. Baptism
  57. 20. Baptism
  58. Baptism Day
  59. Baptism: God’s Miracle
  60. Understanding Water Baptism
  61. Baptism of Fire
  62. What Baptism Means to God
  63. Definitions of Doctrine-Volume 3-Chapter 27-Sacramentalism and Baptism
  64. Understanding Four Views on Baptism
  65. John Calvin on the Benefits of Baptizing Infants
  66. Remember your Baptism?
  67. Being Baptized: Matthew 3:4-6
  68. Readings for the 6th Sunday after Trinity
  69. Spontaneous Baptisms!
  70. Baptism: Richard Heacock
  71. Women Dominate a Mormon Baptism, Except
  72. A Baptismal Celebration!
  73. Baby Finally Got Baptized
  74. What an Honor!
  75. “Authentic Love—Put On Display!” (1 John 4:10)
  76. 160705: One in Christ
  77. Healed
  78. Ana’s Baptism and Why Joseph Smith Didn’t Wear a Tunic
  79. I finally got to hear my new baptismal hymn!
  80. Paul Fiddes on being Baptist
  81. my goal for the rest of my life
  82. Scripture for Monday, July 4 (7/4)
  83. The Christian Pilgrim’s Tour

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The Eccentric Fundamentalist

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