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Posts tagged ‘Good News’

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

|| Mark 1:39; 3:7, 8; Luke 4:14 – 15:44

MT4:23 And Jesus was traveling around the whole of Galilee, teaching in their synagogues,[1] preaching the good news of the Kingdom, and curing every disease and every infirmity among the people. MT4:24 And reports about Jesus circulated as far as Syria. They brought to Jesus all those faring badly, having a variety of diseases and afflicted with torments, the demon-possessed, the moonstruck[2] and paralytics – and Jesus cured them. MT4:25 And many crowds followed Jesus – from Galilee, the Decapolis, Jerusalem and Judea, and from the other side of the Jordan.

[1] Synagogues: Jesus does what Paul does later: as Jews they preach where Jews gather.

[2] Moonstruck: The Greek is SELENIA-ZOMENOUS and is variously translated: KJV: lunatick; ASV: epileptic; BAS: those who were out of their minds; PME: insane.

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Preceding

Nazarene Commentary Matthew 4:1-4 A Wilderness Temptation

Nazarene Commentary Matthew 4:5-7 – A Temptation to Test God

Nazarene Commentary Matthew 4:8-11 – A Temptation to Gain World Rule

Nazarene Commentary Matthew 4:12-17 – Galilee Saw A Great Light

Nazarene Commentary Matthew 4:18-22 – The Calling of the First Disciples

Jehovah God Maker of the entire universe served by a well-trained army

Next:

Nazarene Commentary Matthew 5

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Additional reading

  1. A call easy to understand
  2. healing

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Further reading

  1. Hebrews 2:18 ” Because He Himself suffered when He was tempted, He is able to help those who are being tempted.”
  2. “Preaching Jesus as God’s Wisdom: Breaking the Denial of Death”: Preaching – III Reconciliation — Explorations in Theology
  3. The love of Jesus
  4. One Jesus – Different Calls
  5. Thomas The Disciple: More Than A Doubter 1
  6. What Does ‘Fish for Men’ Mean?
  7. Faith & Fisherman
  8. God’s Anointed Messenger
  9. Luke 7: 13 ” When the Lord saw her, His heart went out to her and He said, ‘Don’t cry.’ “
  10. Morning Coffee Flashback: 6/23/15 What We Are Called To Do! Pt1
  11. Mark 4: 26-29 ” He also said, ‘This is what the Kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed spouts and grows, though he does not know how. All by itself the soil produces the grain – first the stalk, then the head, then the full kernel in the head. As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.’ “
  12. Series 23 The Gospel of Mark: Chapter 2
  13. A Healing Jesus and Other Uncomfortable Thoughts 
  14. Repentance – Sermon on Matthew 4:12-23
  15. Answering the Call (Mt 4:12-23)
  16. Learning to See with Eyes of Love
  17. Kiln blog: Kingdom of Joy
  18. Miracles – Write 31:Day3
  19. Bible Study Notes from The Gospel of John 2:1-25
  20. Miracles of Jesus
  21. When Healing = Salvation
  22. Fish Dinners and Good Wine – How John Uses Jesus Miracles To Prove Both His Deity And Humanity

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Save

Back from gone #2 Aim of godly people

Overcoming feelings of anxiety

Knowing that we have a heavenly Father who loves and cares for us is a vital step in overcoming feelings of anxiety. True, it may take time to build this trust, but many have found that doing so really helps.

“When Jehovah became my Father, I finally had someone to whom I could express my inner feelings,”

says Caroline.

“This brought me so much relief!”

“Jehovah is the one who helped me to feel secure when I was left all alone without my parents,”

recalls Rachel.

“I could talk to him and ask him to help me with my problems. And he did help me.”

Those who are taken by fear by what is going on in this world should listen to Jesus. Jesus urged us to get to know his Father,

“the only true God.” (John 17:3)

“He is not far off from each one of us,”

the apostle Paul assures us. (Acts 17:27)

“Draw close to God, and he will draw close to you,”

wrote James. (James 4:8.)

Not too much giving attention to differences and worrying about the future

Jesus warned his followers to stop being anxious about their lives. (Matthew 6:25.) And wanted them to go out into the world without hesitation to proclaim the Good News of the Kingdom of God. The disciples of Christ did not have to keep moaning about the bad situation there was under the Romans. They also did not have to go on about those who did not want to believe in God or preferred to believe other things than they. But they had to show others what was written in the Word of God.

Many hoped that rabbi Jeshua was the promised Messiah who was going to liberate them from the Roman oppression. Some even thought this would have to be done by fighting. To their surprise this Jew taught them about peace and about not taking up the weapons against those who were against them.

Jesus asked them also not to worry so much about their future on this earth. Though it can be called normal and proper to be concerned about our material needs and the welfare of our loved ones. (Philippians 2:20) But when Jesus said,

“never be anxious,”

he was advising his followers to avoid undue worry — an excessive fear of tomorrow that can take the joy out of living today.(Matthew 6:31, 34.) Jesus also gave a compelling reason for avoiding undue anxiety: It is pointless.

“Who of you by being anxious can add one cubit to his life span?”

asked Jesus. (Matthew 6:27) Focusing on our worries will not extend our life by even a fraction of a second, let alone improve it. Besides, things often do not turn out as we feared. One scholar put it this way:

“Worry about the future is wasted effort, and the future of reality is seldom as bad as the future of our fears.”

Avoiding anxiety

Jesus gave several life lessons in his parables. We should listen to them and take into account about what they are. They talk about a hidden future, which is not of this system of times. In this present times we shall come to see signs, which should warn us about a much more important future coming than the future that keeps people busy.

When we have to live in this world we should always remember who made all things around us and should trust in that Divine Maker God. We can not escape living in this world but that does not mean we do have to be off this world. We should recognise that it is the God of gods Who provides food for birds and clothes flowers with beauty and that it is Him Who also will provide the necessities of life for humans who make His worship a priority in their life. (Matthew 6:25, 26, 28-30)

Today lots of people are anxious about the amount of refugees coming into their country. Lots of Christians but also non-believers are afraid those refugees will bring an Islamisation into Europe or our Western nations. But why are they so afraid? In case enough people would really believe in the One True God, they should not have to worry. The opposite, in case they have such a strong feeling about their true religion and about their true God they should trust in that God Who will make them strong enough to use them for the calling of the others. In case the Christians would really follow the teachings of Christ then they would believe in the Only One True God, the God of Abraham, Who is Allah and the same God of Jews and Muslims. When they would follow the teachings of Christ Jesus, as real Christians should do, they would be preachers of the Word of God, bringing the Gospel all over the world. Then they could call those refugees why Jesus is so important in our lives and why we should get to know him more and better. Because Jesus is the Way. Jesus is the Way to God and the Way to life.

Jehovah God is the living God, the Fountain of life, Who has no beginning or end of existence (Jer 10:10; Da 6:20, 26; Joh 6:57; 2Co 3:3; 6:16; 1Th 1:9; 1Ti 1:17; Ps 36:9; Jer 17:13) who has sent His son to the world to show God’s creatures the Way to life. The apostle John quotes Jesus as saying:

“For God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.” (John 3:16)

Those who believe in God and His sent one should not be full of fear for people coming to their nations or having Muslims teaching their faith.  They should know that God has given His promises to Abraham, David, Jesus and Jesus his followers that

“the creation itself also will be set free from enslavement to corruption and have the glorious freedom of the children of God.” (Romans 8:14-23)

The prophetic vision of Revelation 21:1-4 points to the time of “a new heaven” and “a new earth” and gives the promise that then

“death will be no more, neither will mourning nor outcry nor pain be anymore.”

Since this promise is given, not to spirit creatures, but specifically to “mankind,” it gives assurance that a new earthly society of humankind living under the “new heaven” will experience restoration of mind and body to fullness of health and everlasting life as earthly “children of God.”

Therefore we do have something positive to look for. But as long as we live in this system of things, we do have to take one day at a time.

“Never be anxious about the next day,”

said Jesus,

“for the next day will have its own anxieties.”

Would you not agree that

“each day has enough of its own troubles”? (Matthew 6:34.)

By heeding Jesus’ wise advice, we can spare ourselves physical harm. More than that, we will find an inner calm—what the Bible calls “the peace of God.” (Philippians 4:6, 7.)

Way of life

Many have become afraid that Muslims would take away their life chances. But man should not fear other men, but fear God and remember what God’s Words tells us.

Jehovah, the Fountain of life, has revealed the way of life through his Word of truth. The Lord Jesus Christ

“shed light upon life and incorruption through the good news.” (2 Timothy 1:10)

He told his disciples:

“It is the spirit that is life-giving; the flesh is of no use at all. The sayings that I have spoken to you are spirit and are life.”

A little later Jesus asked his apostles whether they were going to leave him, as others had. Peter replied:

“Lord, whom shall we go away to? You have sayings of everlasting life.” (John 6:63, 66-68)

The apostle John called Jesus “the word of life,” and said:

“By means of him was life.” (1 John 1:1, 2; John 1:4.)

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Preceding: Back from gone #1 Aim of ungodly people

Continues with: Back from gone #3 Giving worries to God and believing in His promises

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Additional reading

  1. Fear knocked at the door
  2. Securing risks
  3. Dealing with worries in our lives
  4. Bad things no punishment from God
  5. Some one or something to fear #1 Many sorts of fear
  6. Some one or something to fear #3 Cases, folks and outing
  7. When discouraged facing opposition
  8. In Defense of the truth
  9. Why is it that Christians don’t understand Muslims and Muslims do not understand Christians?
  10. Patriarch Abraham, Muslims, Christians and the son of God
  11. The truth is very plain to see and God can be clearly seen
  12. Creator and Blogger God 9 A Blog of a Book 3 Blog about Prophecy
  13. A concrete picture of what is to come in the future
  14. Aligned
  15. A small trouble is like a pebble
  16. Fearing the right person
  17. Time for global change
  18. Come ye yourselves apart … and rest awhile (Mark 6:31)
  19. You God hold the future
  20. Humble yourselves under the mighty hand of God
  21. Jesus begotten Son of God #7 A matter of the Future
  22. Faith, hope and love abide
  23. Bible a guide – Bijbel als gids
  24. The Bible is a today book
  25. Coming to the end of the year
  26. Finish each day and be done with it
  27. Look for today
  28. Rejoicing in the day
  29. God Feeds The Birds
  30. Give your worries to God
  31. Happy is the person who knows what to remember of the past
  32. A Living Faith #5 Perseverance
  33. So it will be on the day when …
  34. Miracles of revelation and of providence 1 Golden Thread and Revelation
  35. End Times
  36. Man’s plans prevailed by God’s purpose

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Further reading

  1. The “Mass Shootings Map” Propaganda Should Convince You to Carry At All Times
  2. San Bernardino latest in series of U.S. mass shootings since 2012
  3. Tragedy, politicians and the media
  4. Turkey pokes the Russian Bear The grand coalition against ISIS is growing to include Germany along with France, while Turkey pokes the Russian Bear
  5. Could God Be Against Us?
  6. Thoughts about saints and suffering in the Last Days (Letter to Lighthouse Trails)
  7. 7.5 magnitude earthquake strikes remote region of Peruvian jungle
  8. Cooking Was Not Fun Because It Was Survival | Ileana Johnson – Freedom Outpost
  9. It’s too late now
  10. Gasping For Air
  11. Anxiety and Drafts
  12. Anxiety Looms Above The Mind Making A Fuss Out Of Nothing, by Drem (blog post)
  13. When You Feel Like Giving Up
  14. Exit Strategy End Times: ” Awake to the twilight of God’s seeking.”
  15. Holy Hell…This Sh*& Is Real
  16. Gray Areas
  17. Mind Full v Mindful: some thoughts on mindfulness
  18. Day 115- Could Cognitive Dissonance play a part in my procrastination?
  19. What a joy it is
  20. Joy in the morning
  21. Which spiritual teachings/religions lead to enlightenment or God

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Jehovah can make him stand

Who are you to judge the servant of another?+ To his own master he stands or falls.+ Indeed, he will be made to stand, for Jehovah* can make him stand. (Romans 14:4)

Who are you to judge the house servant of another?+ To his own master he stands or falls.+ Indeed, he will be made to stand, for Jehovah* can make him stand.+

to judge the servant of another:

  • Matthew 7:1: 7 “Stop judging+ that YOU may not be judged;
  • James 4:11-12: 11 Quit speaking against one another, brothers.+ He who speaks against a brother or judges+ his brother speaks against law and judges law. Now if you judge law, you are, not a doer of law, but a judge.+ 12 One there is that is lawgiver and judge,+ he who is able to save and to destroy.+ But you, who are you to be judging [your] neighbor?+
  • Luke 6:37: 37 “Moreover, stop judging, and YOU will by no means be judged;+ and stop condemning, and YOU will by no means be condemned. Keep on releasing, and YOU will be released.+
  • Romans 2:1: 2 Therefore you are inexcusable, O man,+ whoever you are, if you judge;+ for in the thing in which you judge another, you condemn yourself, inasmuch as you that judge+ practice the same things.+
  • Romans 14:10: 10 But why do you judge your brother?+ Or why do you also look down on your brother? For we shall all stand before the judgment+ seat of God;
  • Romans 14:13: 13 Therefore let us not be judging+ one another any longer, but rather make this YOUR decision,+ not to put before a brother+ a stumbling block+ or a cause for tripping.
  • 1 Corinthians 4:5: Hence do not judge+ anything before the due time, until the Lord comes,+ who will both bring the secret things of darkness to light+ and make the counsels of the hearts manifest,+ and then each one will have his praise come to him* from God.+
  • Isaiah 33:22: 22 For Jehovah is our Judge,+ Jehovah is our Statute-giver,+ Jehovah is our King;+ he himself will save us.+
  • Genesis 18:25: 25 It is unthinkable of you that you are acting in this manner to put to death the righteous man with the wicked one so that it has to occur with the righteous man as it does with the wicked!+ It is unthinkable of you.+ Is the Judge of all the earth not going to do what is right?”+
  • Psalm 9:16: 16 Jehovah is known by the judgment that he has executed.+ By the activity of his own hands the wicked one has been ensnared.*+ Hig·gaʹion.* Seʹlah.
  • Psalm 50:6: And the heavens tell of his righteousness,+ For God himself is Judge.*+ Seʹlah.
  • Psalm 58:11: 11 And mankind will say:+ “Surely there is fruitage for the righteous one.+ Surely there exists a God that is judging* in the earth.”+
  • Psalm 75:7: For God is the judge.+ This one he abases, and that one he exalts.+
  • Psalm 98:9: Before Jehovah, for he has come to judge the earth.+ He will judge the productive land with righteousness+ And the peoples with uprightness.+
  • Hebrews 10:30: 30 For we know him that said: “Vengeance is mine; I will recompense”;*+ and again: “Jehovah* will judge his people.”+

he stands or falls:

  • 1 Corinthians 4:4: For I am not conscious+ of anything against myself. Yet by this I am not proved righteous, but he that examines me is Jehovah.*+
  • Proverbs 21:2: Every way of a man is upright in his own eyes,+ but Jehovah is making an estimate of hearts.+
  • Romans 14:10: 10 But why do you judge your brother?+ Or why do you also look down on your brother? For we shall all stand before the judgment+ seat of God;
  • Hebrews 4:13: 13 And there is not a creation that is not manifest to his sight,+ but all things are naked and openly exposed to the eyes of him with whom we have an accounting.+
  • Acts 10:42: 42 Also, he ordered us to preach+ to the people and to give a thorough witness that this is the One decreed by God to be judge of the living and the dead.+
  • Acts 17:31: 31 Because he has set a day in which he purposes to judge+ the inhabited earth* in righteousness by a man whom he has appointed, and he has furnished a guarantee* to all men in that he has resurrected+ him from the dead.”
  • 2 Corinthians 5:10: 10 For we must all be made manifest before the judgment seat of the Christ,+ that each one may get his award for the things done through the body, according to the things he has practiced, whether it is good or vile.+

for Jehovah {“Jehovah,” J18,23; P46אABC(Gr.), ho Kyʹri·os; DVgSyh, “God.”} can make him stand:

  • Jeremiah 35:19: 19 therefore this is what Jehovah of armies, the God of Israel, has said: “There will not be cut off from Jonʹa·dab the son of Reʹchab a man to stand*+ before me always.”’”*+
  • Psalm 5:5 No boasters may take their stand in front of your eyes.+ You do hate all those practicing what is hurtful;+
  • Jeremiah 15:19: 19 Therefore this is what Jehovah has said: “If you will come back, then I shall bring you back.+ Before me you will stand.+ And if you will bring forth what is precious from valueless things, you will become like my own mouth. They themselves will come back to you, but you yourself will not come back to them.”
  • Luke 21:36: 36 Keep awake,+ then, all the time making supplication+ that YOU may succeed in escaping all these things that are destined to occur, and in standing before the Son of man.”+

God’s evaluation of us is what counts. Jehovah values our devotion and faithfulness to him; he does not measure us by our accomplishments. And it could well be that you have accomplished more for Jehovah than you realize. There likely are ones in the congregation whom you have affected for good, as well as those in the territory who have been exposed to the truth through your efforts. View each assignment from Jehovah as proof that he is with you. (Jer. 20:11) You might be discouraged because your service seems fruitless or because some spiritual goal seems unattainable. Yet, you still share the greatest privilege that any of us can now have—that of preaching the good news and bearing God’s name. Remain faithful. Then, in a sense, the words in one of Jesus’ parables can be said to you:

“Enter into the joy of your master.”—Matt. 25:23.

w14 3/15 2:17, 18

Saam sterk verenig in die deel met mekaar van die Waarheid van God, vol durf om daar op uit te trek om die Goeie Nuus te verkondig - samen sterk in de verkondiging van het Goede Nieuws en bekendmaking van Gods Heilige Naam en Zijn Plan van wereldvrede - Together people can be strong witnessing in the Holy Name of the One True God, the God of Israel, who has a plan with the world and takes care of His people

Saam sterk verenig in die deel met mekaar van die Waarheid van God, vol durf om daar op uit te trek om die Goeie Nuus te verkondig – samen sterk in de verkondiging van het Goede Nieuws en bekendmaking van Gods Heilige Naam en Zijn Plan van wereldvrede – Together people can be strong witnessing in the Holy Name of the One True God, the God of Israel, who has a plan with the world and takes care of His people

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Preceding:

Words to push and pull

Belonging to or being judged by

Different approach in organisation of services #3

Our openness to being approachable

Good or bad preacher

Jéhovah peut le faire tenir debout

Jehova kann veranlassen, dass er steht

Jehovah kan hem staande houden

Jehovah kan hom staande hou

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Additional reading:

  1. The Right One to follow and to worship
  2. Jehovah steep rock and fortress, source of insight
  3. Our relationship with God, Jesus and each other
  4. Incomplete without the mind of God
  5. The possibilities of faith: A Faith that can move mountains
  6. God’s hope and our hope
  7. Working of the hope
  8. God’s salvation
  9. Atonement And Fellowship 4/8
  10. Salvation, trust and action in Jesus #3 as a Christian
  11. Hope for the future
  12. Reasons to come together
  13. A Living Faith #3 Faith put into action
  14. Necessity of a revelation of creation 10 Instructions for insight and wisdom
  15. Preaching to an unbelieving world
  16. Proclaiming shalom, bringing good news of good things, announcing salvation
  17. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  18. Looking for True Spirituality 7 Preaching of the Good News
  19. Missionary action paradigm for all endeavours of the church
  20. Not all ability to preach
  21. Breathing to teach
  22. Looking for a shepherd for the sheep and goats
  23. Perishable non theologians daring to go out to preach
  24. Using the name Jehovah but not a witness of that name
  25. To remove the whitewash of the Jehovah Witnesses as being the only true Bible Students and Bible Researchers
  26. How to Choose a Bible for Preaching
  27. Fools despise wisdom and instruction
  28. It is Today
  29. When discouraged facing opposition
  30. A Society pleading poverty
  31. What Should I Preach ? + What Should I Preach ?
  32. How should we preach?
  33. Evangelisation, local preaching opposite overseas evangelism
  34. Manifests for believers #5 Christian Union
  35. Those who love Jesus
  36. Biblereading statue
  37. Holland Week of billing

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Different approach in organisation of services #3

Radio calls and booklets

Today the Jehovah Witnesses are the biggest known Bible Student Group in Belgium. At first they could find Bible Students groups associating with them and start growing from the previous preparations of those groups. But they too had to see members leaving them.

Français : Jumet (Charleroi - Belgique) - Chap...

Français : Jumet (Charleroi – Belgique) – Chapelle Notre Dame de Heigne (XIIe siècle) (Photo credit: Wikipedia)

As result of the broadcastings in the mid 20° century, in French and sponsored by the Brethren of Dawn from the U.S; 3 Belgian families were interested in the Present Truth. It was Brother Armand Lechien who got in touch with Brother Félix Pilarski through the mail service of Radio Luxemburg: Brother Félix aimed him towards Jumet. These 3 families left the movement they were members of (the Jehovah Witnesses) because they thought the teachings they heard were not in harmony

with the Scriptures. The Polish-Belgian Brother and Sister Wlodarski had got French brethren and sisters in their circles and found more brethren from the French Association des étudiants de la Bible coming more and more frequently to serve the Word of God (brother François Wozniak, Kosmalski A. Liszka, T. Kubiak, J., Osorowski S.,TF et Ed. Pilarski, Speil, a few from Saint Etienne and many others …..); the family Kula, their younger daughter and one son attended the meetings, in the following years just like in France, pilgrim brethren came from the United States and later from Poland.

Courcelles coal mine ” 6 périer ” Souvret

The families – Armand et Louise Lechien – Ernest et Helena Duchateau –  Edmond et Jeanne Henrioule decided to have meetings during the week (on Wednesday and Thursday) to study the Figures of the Tabernacle. With their agreement, the families Wlodarski and Kula joined them. The studies were held in two languages with the help of a translator (2 languages were spoken French and Polish).

Brother Félix Pilarski and other brethren worked a lot for these meetings because they spoke French perfectly.
Brother Félix Pilarski made a handsome contribution to the development of the meeting of Courcelles with edifying biblical discourses and his visits. He was also personally active in the country of Liège and in Brussels where he had a deposit of booklets. Other brethren also paid many visits; among them we can mention Brother Joseph Wozniak, Adolphe Debski, and others.
After Brother Ernest Duchateau died suddenly, meetings continued for some time. When Brother Lechien died after a quite long disease, we could see a repetitive thing around the house churches, the ecclesia of Courcelles disappeared in the mid 70’s.

Former town hall of Jumet, where the film “Why did He come to earth?” of the Bible Students was given.

On October 24th 1987, the ecclesia of Jumet organised two projections of the film “Why did He come to earth?” in the community City Hall of Charleroi. Those shows were announced with advertising: posters in public places, advertising in the city with loudspeakers, spots on local newspapers radio and TV, display on electronic screens, distribution of leaflets.
More than hundred persons attended these film projections. Leaflets and tracts were given to the participants but only few asked for further information and other booklets.

Soothed to sleep with man’s talk

Very soon in history the majority in Christendom went running after the false teachers. The myths were more pleasing to the ear than the actual truth. They were soothed to sleep with it. Early on the Brothers, as true followers of the Lord Jesus Christ, were in the minority. Their faith of the true gospel was of ‘origin’ pure, by the human impurities it was swung back and forth by the years gone.

In Belgium and the Netherlands remained Bible Faithful following Jesus’ command and continued preaching the gospel of the kingdom of God.
The first nor the second world war had kept them from it, even though many of them were anxiously looking forward to the action of the two warring camps, because they were against fighting, and because they adhered to a faith that was not liked by anyone.

That Jesus and his apostles spoke about the news that there would be established a Kingdom on earth, that would be ruled by Jesus Christ and in which the faithful of all ages would have a place alongside their Lord: i.e. as co-rulers, this sounded obviously not fine in the ears for them (the German Fuehrer wished to be the only ruler). But the cheerful message for humanity survived now the fight under people and brought unprecedented peace in some families.

The doctrine of Christ’s reign on earth was first treated as highly symbolic, gradually became labelled as a very questionable and useless thought and was ultimately rejected as an absurd invention of heresy and fanaticism.
God’s light happily extinguishes not; it is an eternal flame. The people of Israel in ancient times also reached detritus. They even served other gods. Nevertheless, there remain at this time believers in the One God and history now could repeat itself. Faithful to God those bible students wanted to share their findings and in spite the continuous opposition dared to go against the most popular doctrine of men.

Getting a base in Holland

After attempts from the Netherlands were made to bring Truth to England (in the 16th Century) and having a flight of truth seekers to the New World in the 19th century, now letters of truth seekers from the New World could again send truth to Europe.

The teachings of Elias Smith and John Thomas now, the time was ripe, an opportunity was given to a ‘resurgence‘ of Bible Faithful. They also found their way across the ocean and in all English-speaking countries they could find a foothold.

Through the centuries, the Gospel of God’s Kingdom, which was preached by Jesus and the apostles, showed a dynamic force which has all the opposition of powerful religious groups defied and still serves as the sole basis of faith for those who want to search God.

Website of the Brothers in Christ or Christadelphians in the Netherlands - Website van de Nedrlandse Broeders in Christus

Website of the Brothers in Christ or Christadelphians in the Netherlands – Website van de Nedrlandse Broeders in Christus

In 1956 in the Netherlands finally the group of Brothers in Christ could get solid and communities as “de Broeders in Christus“, arose in Den Haag (The Hague), Amersfoort, Ede and Groningen.

From 1957 officially recognised, seeing it as our duty to our Lord to make his name known among the people in our area, as well as among other nations, they made work of it to go around billing leaflets. They kept their focus on the Bible as the source of all knowledge and followed the guiding principle of the word of our Lord, “Freely ye have received, freely give.” They also began to spread the magazine “Met Open Bijbel” (With Open Bible) of which Rudolf Rijkeboer was the driving force.

Vanishing interest

It clearly appeared that after the ‘golden age’ with the children boom and citizens of Belgium having their life becoming better, the interest for the biblical message of Truth is vanishing with time passing on.
The Bible Students saw their number of members in ecclesiae decreasing.The visiting brethren and sisters from the Christadelphian Bible Mission (CBM) for 25 years made regular visits to put leaflets and pamphlets in the postboxes. Their short visits trying to get people on the street interested in the works of Christ and in the promises of God, did not work out. At the time (early 21° Century) they wanted to give it all up and several Christadelphians left Holland to return to England or to go to Australia.
At the end of the 20° Century some Bible Students with ex-Jehovah Witnesses formed the Vrije Christenen or Free Christians. In that movement was also the non-trinitarian Baptist Marcus Ampe very active. Even before he himself became a Christadelphian he had already brought others to the Christadelphian faith. In Flemish Brabant and in Hainaut, plus on the net, with him, again an effort was made to bring the Good News of the coming Kingdom.
The Belfry in Mons

The Belfry in Mons, one of the meeting places of the Free Belgian Christadelphians

Last year brother Marcus tried to get several Bible Student groups together, but failed because of their will to have a certain power and the will to keep everything in control themselves. Plus some, like our confrères which we ourselves could not get over the bend to join the other Christadelphians in Belgium, made it impossible to have the different bible Students exchanging ideas, meeting sessions and information about their where-about and working. For our Australian brothers, of the Australian Bible Students, the CBM members were not close enough in following the teachings of brother Dr. John Thomas and mixing with the too loose teachings would dilute the whole system (they thought).

The man from the North and his organisation, have most of the Bible Students (except the JW) living in Belgian. But they resisted in giving the addresses of their ecclesiae in Oostende, Gent, (Brussels) and Antwerp. this made that the few but very active Christadelphians from Brussels, Leuven and Mons, could not meet with more Christadelphians in Belgium.
We too had to face the difficulty of bringing people together in peace and where confronted with a loss in our ranks, but our invitation is still open to join as members of the Body of Christ, united in the love of Christ.
We are convinced that our preaching work is important and that even when we do not reach so many people in Belgium, we do hope we can reach some others far away from us. We do hope that our voice may also sound in the darkness and bring some light to people we do not know, but who we do hope to meet in the Kingdom of God. We look forward to meet many new faces, happy to be under the Guidance of the Lord and not bounded by single people, but constructed on the cornerstone Jesus Christ.
Though we may have a different approach in organisation of services we do believe we all should go for the same truth and for the unification under Christ, by which each group might have a different name, but is willing to be united in spirit, sharing to build up and construct positively working to help each other entering the gate of the coming Kingdom.
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Preceding articles:
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Please do find out more about the Christadelphians and find further related articles:

  1. Not all christians are followers of a Greco-Roman culture
  2. Two new encyclopaedic articles
  3. Who are the Christadelphians
  4. What are Brothers in Christ
  5. Discipleship way of life on the narrow way to everlasting life
  6. Christadelphian people
  7. Christadelphians or Messianic Christians or Messianic Jews
  8. About the Belgian Free Christadelphians
  9. What Christadelphians teach
  10. Small churches of the few Christadelphians
  11. Priority to form a loving brotherhood
  12. 19° Century London Christadelphians
  13. Breathing and growing with no heir
  14. Commitment to Christian unity
  15.  Parts of the body of Christ
  16. What part of the Body am I?
  17. The Church, Body of Christ and remnant Israel synonymous
  18. United people under Christ
  19. Fellowship
  20. The Ecclesia
  21. The Ecclesia in the churchsystem
  22. The ecclesia or Christadelphian church
  23. Our relationship with God, Jesus and each other
  24. Our ecclesia or Christadelphian-church
  25. Intentions of an Ecclesia
  26. An ecclesia in your neighbourhood
  27. Communion and day of worship
  28. Christadelphians today
  29. Small churches of the few Christadelphians
  30. Who Celebrates Easter as Religious Holiday
  31. Eostre, Easter, White god, chocolate eggs, Easter bunnies and metaphorical resurrection
  32. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  33. Harvest in Belgium
  34. Building up the spirit of the soul
  35. No reconciliation possible between CBM and Duncan Heaster from Carelinks
  36. Priority to form a loving brotherhood
  37. Change of name
  38. Quibbling siblings united or allied children of an organisation or a church
  39. Small churches of the few Christadelphians

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Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News

The Beginning of the Evangel, by Mark

Chapter One:

Preparations for the Appointed time

Mark 1:1-8 – The Beginning of the Good News

Matthew 3:13-17[1]

MK1:1 This is the origin of the Good News about Jesus Christ the Son of the God.[2] MK1:2 Just as it is written in Isaiah the Prophet,[3] “See, I am sending My messenger before you and he will prepare your way … [Malachi 3:1] MK1:3 The voice of one crying aloud: ‘In the desert prepare a road for the Lord:[4] Make His highways straight.’” [Isaiah 40:3] MK1:4 So John the Baptizer came from the desert proclaiming a baptism of repentance for the forgiveness of sins. MK1:5 People of all kinds when out to meet him in the wilderness as well as the inhabitants of Jerusalem of all classes. These were baptized by him in the Jordan river, openly confessing their sins [against the Law of Moses]. MK1:6 John dressed in a garment of camel’s hair and a leather belt. His food was locusts and wild honey. MK1:7 This was his message: “There is One coming after me who is greater than me. One whose sandals I am not worthy to stoop and loosen. MK1:8 I have baptized you with water, but he will baptize you with the holy Pneuma.”[5]


[1] Matthew 3:13-17: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] The Son of God: Now recognized as not adequately supported.

[3] Isaiah the Prophet: Two verses are quoted. [Malachi 3:1; Isaiah 40:3]

[4] The Lord: Or, “the Lord’s way” or “YHWH’s way.” The Hebrew source of the quotation has the noma sagrada, YHWH [Yehowah; Jehovah]

[5] Baptize you with the holy Pneuma: On the holy Pneuma see notes on 1 Corinthians 2:16 and 1 Corinthians 12:13.

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Connecting articles:

Nazarene Commentary Luke 3:1, 2 – Factual Data

Nazarene Commentary Matthew 3:1-6 – A Wilderness Baptist Prepares the Way

Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Next: Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

The supposed location where John baptized Jesu...

The supposed location where John baptized Jesus Christ East of the River Jordan. (Photo credit: Wikipedia)

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  1. He has given us the Pneuma, the force, from Him
  2. Isaiah’s Book of the Messenger of Glad Tidings
  3. Baptism
  4. Were Apostles baptised
  5. True Hope

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  • A sermon for Epiphany (frscott94.wordpress.com)
    Even though the Temple is magnificently restored, and all the proper sacrifices are being made it’s all a bit edgy, it’s not quite right. A sign of trouble are communities of folks, who live in isolated communities, like the Essenes who live in Qumran, where the Dead Sea scrolls were found, who preach a different relationship with God. Many of them practice a baptism that washes away sins. Perhaps the most dramatic of them is John the Baptist. Not only is John baptizing folks, he is declaring the kingdom of heaven has come near
  • What’s in the Water? Musings on Jesus’ Baptism (johncalvinpress.wordpress.com)
    Something very significant is happening here on the banks of the Jordan River where we find John the Baptist and Jesus together.  In Mark’s gospel, the oldest of the four, this text is the opening event.  All four gospel writers place the story at or near the beginning of their work, and in each case, it precedes their account of the public ministry of Jesus.
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    In Matthew’s account of Jesus’ baptism, we find that all authority in heaven and on earth is given to Jesus through the dove that alights on him and the voice that speaks from heaven.
  • Baptism | Matthew 3:13-17 (marywbrown.wordpress.com)
    In the 2nd century, Ignatius of Antioch explained the event by saying that Jesus was purifying the water – not the other way around. Justin Martyr said that Jesus was baptized “solely for the sake of humanity.”*
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    if baptism – Jesus’ or your own or someone else’s – makes you a little uncomfortable…
    …then consider that discomfort God’s signature move.
  • Let it be so now (experiencethewilderness.wordpress.com)
    Perhaps its that to him things seemed to be turned upside down, inside out and backwards, that Jesus is there submitting before John to be baptized.  And maybe that’s what seems to bother John and and maybe us too the most.  And so we try to bring order to that chaos we feel…those moments that don’t make sense.  And maybe its all John can do to hold back when he wants to switch places with Jesus.
  • New English Sunday: The Baptism of Our Lord (Epiphany 1, Year A) – Matthew 3:13-17 (bobobrizinski.wordpress.com)
    Then Jesus arrived at the Jordan from Galilee, and came to John to be baptized by him. John tried to dissuade him. ‘Do you come to me?’ he said; ‘I need rather to be baptized by you.’ Jesus replied, ‘Let it be so for the present; we do well to conform in this way with all that God requires.’ John then allowed him to come. After baptism Jesus came up out of the water at once, and at that moment heaven opened; he saw the Spirit of God descending like a dove to alight upon him; and a voice from heaven was heard saying, ‘This is my Son, my Beloved, on whom my favour rests.’ (NEB)
  • Baptism adorn us with a new attire (twocatholicfriends.wordpress.com)
    This is my beloved Son: this was the first few words that was uttered after Christ’s baptism. Much more, as followers of Christ that has been ransomed by his blood. Immediately after our baptism, the gate of heaven open down to us paralleling the way Heaven opened when Jesus stepped out of the water and the Holy Spirit is being outpoured into our life and we become instantly renewed.So, baptism for us Christians is a day of joy for we are adorned anew with a holy attire, the one we should preserve jealously till death(pure as white as snow before God),so, praises should not be found wanting on our lips.
  • Matthew 3:13 (aigburthstannes.wordpress.com)
    You can make it 3 weeks without food, though we promise you that won’t be fun. But after only 3 days, you need water or you’ll perish.
  • Sermo Dei: Baptism of Our Lord (daringlutheran.net)
    Jesus does not need this baptism. He has no need for forgiveness.  He has nothing to repent of. Jesus comes to the baptismal waters of the Jordan fully righteous, perfect, without blemish or spot or stain.Yet Jesus comes to these waters loaded down with sin – “…the sin of the world…” as John put it. That’s why Jesus is here, to fully be a sinner with us. There is no distance between us and Christ, no separation. In His baptism, Christ makes Himself completely one with us. What John saw as necessary separation – sinner’s baptism only for sinners – Jesus gently puts aside and says “it is fitting for us…”Jesus’ Baptism is our Baptism. It is not the water that does it – it’s no mere water – but it’s the Word in and with the water that makes this Baptism. That is, it’s Jesus there in the water – being sinner for you – that makes it.
  • A Title You Can’t Wash Off (jaredhillaryruark.wordpress.com)
    Titles can build up and break down. Titles are the building blocks of our social world. You ask someone who they are, or you say Tell me about yourself and they’ll give you titles. It’s our default response. My name’s Jared and I’m a minister, a student, a brother, a son, a fan of this that and the other thing. Titles are so important that we rarely reflect on their importance. But it’s a telling if you do.
  • Lay down your burden (granpresblog.wordpress.com)
    You know the word vulnerable actually from a latin word which means to be wounded, so to be vulnerable, means allowing yourself to be wounded. It means recognizing that you don’t have it together, that you are broken, you are wounded. Being vulnerable is a courageous act.
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    As we go to the water we forget the myth that we are perfect, that we have it all together, and we let our tears rise, and let our chin quiver on the shoulder of the one who created us.Jesus knew what it meant to be wounded. Throughout his life, he had a knack for finding the most broken hearted people in a community, whether they were full of disappointment, or shame, or in deep grief. He would seek them out, and spend time with them, learned what they were most vulnerable about and would meet them there in their vulnerability.
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The Acts Of The Sent Ones Chapter 1

The Acts Of The Sent Ones = Maaseh Shlichim – Chapter 1

 

A historical book used to record the transition between the Jewish dispensation and the ‘New Yisrael’ church.

 

1 The first scroll have I made, O Theophilos, {1 Luke 1:3} of all that יהושע {Yahshua/ Yeshua/Jeshua (Jesus)} began both to do and teach,
2 Until the day in which He was taken up, after He through the Ruach Hakodesh had given His Torah to the shlichim whom He had chosen:
3 To whom also He showed Himself alive after His passion by many infallible proofs, being seen by them forty days, and speaking of the things pertaining to the malchut of יהוה {Jehovah}.4 And, as He ate lechem together with them, {2 Aramaic Peshitta.}
He commanded them that they should not depart from Yahrushalayim, but wait for the Promise of Abba, which, He said, you have heard from Me.
5 For Yochanan ha Matbeel truly immersed with mayim;
but you shall be immersed with the Ruach Hakodesh not many days from now.
6 When they therefore had come together, they asked Him, saying, Master, will You at this time restore again the malchut to Yisrael? {3 When there is togetherness in believing Yisrael, the main concern will be the restoration and regathering of the two houses. These folks hardly agreed on anything, but with one accord were concerned that Yahshua was returning to the Father without Efrayim and Judah first being joined again as one in YHWH’s hand. This question set in a future tense, is valid and ample evidence that the restoration was paramount in Yahshua’s ministry, and moreover had never fully taken place previously, at the time of the Jews’ return from Babylonian exile, nor in Hezekiah, or Josiah’s days, as some erroneously claim.}
7 And He said to them, It is not for you to know the times, or the moadim, which Abba has put under His own authority. {4 Yahshua answered them in the future tense in verses 7-8, illustrating that His Father had not yet revealed the exact future timing of the full restoration to anyone. The question posed by the disciples and Messiah’s answer, forever dismisses any attempt to contrive, or fabricate some supposedly well-known, past reunion of the two houses, five hundred years before  Yahshua came in the flesh.
8 But you shall receive power, after the Ruach Hakodesh has come upon you: and you shall be witnesses to Me both in Yahrushalayim, and in all Yahudah, and in Shomron, and to the four corners of the olam. {5 Note the plan for regathering Yisrael clearly outlined. In context, this commission is given in response to the disciples’ question on how to restore Yisrael.  He told them that they could not know when it would be fully accomplished, but He told them the method by which it would come to pass. He sent them out to all Yisrael, both in Judea, in Samaria and the entire world. There is only one Great Commission, not three. In all three areas, lost sheep of Yisrael are to be found.}
9 And when He had spoken these things, while they looked, He was taken up; and a cloud received Him out of their sight.
10 And while they looked steadfastly toward the shamayim as He went up, see, two men stood by them in
white apparel; {1 In context, one messenger representing both houses that would be coming together by the proclaiming of
the Good News.}
11 Who also said, You men of Galil, why do you stand gazing up into the shamayim? This same יהושע {Yahshua/ Yeshua/Jeshua (Jesus)}, who is taken up from you into the shamayim, shall so come in like manner as you have seen Him go into the shamayim. {2 Physically, bodily and back to the Mt. of Olives.}
12 Then they returned to Yahrushalayim from the har called Olives, which is from Yahrushalayim a Shabbat day’s journey.
{3 As determined by the Sanhedrin of that day. This concept became part of the Jewish oral law.}
13 And when they came back, they went up into an upper room, where there were staying Kepha, and Yaakov, and Yochanan, and Andri, Philip, and Toma, Bartholomi, and Mattityahu, Yaakov the son of Alphai, and Shimon the Zealot, and Yahudah the brother of Yaakov.
14 These all continued with one accord in the tefillot and supplication, {4 The upper room was the place where the prayer meeting of the leaders of Renewed Covenant Yisrael took place, but was not the place where the Spirit fell. The error of superimposing this prayer venue onto and into the events of chapter 2 has resulted in untold horror, tragedy and error, as seen in the alleged birth of a so-called gentile church.}
with the women, and Miryam the eema of יהושע {Yahshua/Jeshua}, and with His brothers.

15 And in those days Kepha stood up in the midst of the talmidim – the number of names together were about a hundred twenty – and said,
16 Men and Yisraelite brothers, this Katuv had to have been fulfilled, which the Ruach Hakodesh by the mouth of Dawid spoke before concerning Yahudah, who was a guide to them that took יהוה.
17 For he was numbered with us, and had obtained part of this service.
18 Now this man purchased a field with the reward of iniquity; and falling head first, he burst open in the middle, and all his intestines gushed out.
19 And it was known to all the dwellers at Yahrushalayim; so that field is called in their own language, Akel-Dahma, that is to say, The Field of Dahm.
20 For it is written in the Scroll of Tehillim, Let his dwelling be desolate, and let no man dwell in it: and let his office of service be given to another.
21 It is therefore necessary that one of these men who have been with us all the time that the Savior יהושע {Yahshua/ Jeshua} went in and out among us, 22 Beginning from the mikvah of Yochanan ha Matbeel, to the same day that He was taken up from us, one must be ordained to be a witness with us of His resurrection.

23 And they appointed two, Yoseph called Bar-Nava, who was surnamed Justus, and Mattityahu.
24 And they made tefillah, and said, You, Master יהוה{Jehovah} who knows the levim of all men, show which of these two
You have chosen, {5 They prayed and asked simply because there weretwelve disciples from each of the twelve tribes ordained for kingdom rulership, and the one that needed to be chosen was one who was first and foremost faithful and also one who would be from the same tribe that Judas was from. Only YHWH knew that for certain.}

25 That he may take part of this service and calling, from which Yahudah by transgression fell, that he might go to his own place. {6 As opposed to a faithful Yisraelite, who is said to be gathered to his people.}
26 And they gave out their lots; and the lot fell upon Mattityahu; and he was numbered with the eleven shlichim.

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Acts of the Apostles in the version of the Restoration Scriptures True Name Edition Study Bible, Updated Third Edition, with Scriptural Supervision and Doctrinal Oversight by Rabbi Moshe Yoseph Koniuchowsky, Your Arms To Yisrael Publishing, 2007, 2008 CE
English: folio 11 recto of the codex with the ...

Folio 11 recto of the codex with the beginning of the Acts of the Apostles (Photo credit: Wikipedia)

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Compare with: Hebraic Roots Bible Book of The Acts of the Apostles Chapter 1

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  • In My Name?? (christiaansite.wordpress.com) point out to the name of Jesus. To which we like to add: Jesus means Hail Zeus and is a name taken on later when the men in power wanted to have the association with the heathen gods and created the Holy Trinity and took on the heathen holy days.

    You could use Yahshua, but better use Jeshua, with the ‘e’ spoken out as a short ‘ai’ or like in ‘taken’.

  • Dutch readers can find Zeus een heerser van hemel en aarde + Heil tot de gezondene van God of Zeus + Yahushua, Yehoshua, Yeshua, Jehoshua of Jeshua
  • Find also: Lord or Yahuwah, Yeshua or Yahushua
  • …So You Think You Have to live And Dress Up as Jews To Be Saved? (aaronhalim.wordpress.com)
    As I cover my eyes may we be reminded that before we accept Yahshua as Messiah, we were blinded to our own sins and had no redemption from them. I spread the light of the candles with my hands throughout our home to express my desire as wife and mother that the light of The Messiah Yahshua and the joy of His Sabbath rest be spread throughout this place.
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    The Bible does not command us to wear a unique prayer shawl or tallit. Instead, it presumes that people wore a garment of some type to cover themselves and instructs them to add fringes (tzitzit) to the 4 corners of these (Numbers 15:38, Deuteronomy 22:12).
  • Creator and Blogger God 5 Things to tell (bijbelvorser.wordpress.com)
    Though many people forgot who was their Creator God provided signs and ways of living so that people could recognise the Hand behind everything.
  • On Smoke And Mirrors Versus About 666 from Below Attached (Corrected Copy) (edencultures.com) it seems impossible to react because there can not be logged in though the password and user name are right. But also here we like to ad the same comment as above and would like you to see to Christadelphian World to find more on the subject of Jesus his name and the meaning of “Jesus” and why we and many other bible students prefer Jeshua.
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    it is the Greek name or title of “Christ” in place of the Hebrew name, “Messiah” that is the very “name of blasphemy” of Revelations 13:1. Therefore, it is the name, Ihsous or Ihseus Christos, which became, in English, Jesus Christ, which was substituted by Greek and Latin Interpreters in place of the true name, Yahshua, The Messiah, that is “the name and number of a man” who is The Anti-Messiah, and the “name of blasphemy” of Rev 13:1!
  • Creator and Blogger God 4 Expounding voice (bijbelvorser.wordpress.com)
    As in the Old Times if individual Jews were to receive Jehovah’s favour and protection, they had to repent and start obeying Him, we too today have to make the right choice and go for Jehovah God. It are we ourselves who have to make up our own mind, like those people in ancient times had also to choose for their false gods or for the One and Only God, Jehovah.
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    In order to do God’s will, Jesus his disciples prayed also to Jehovah, like their teacher had showed them how to do: “Grant your slaves to keep speaking your word with all boldness.” What was Jehovah’s immediate response? “The place in which they were gathered together was shaken; and they were one and all filled with the holy spirit and were speaking the word of God with boldness.”

 

Glory of God appearing in our character

The Face of Moses and Law on Tablets of stone

When Moses came down from Mount Sinai with the Law on stone tablets, his face shone. (Exodus 34)  The apostle refers to that in his letter to the Corinthians.

“Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, fading though it was,” (2 Corinthians 3:7 NIV)

Where sin abounded, grace did much more abound (Romans 5:20) and we had condemnation but Jesus spread the Good News and brought the ministry of righteousness and therefore exceeds in glory. [Galatians 3:10] Believing in the death of Christ accepting that this dead man was taken out of the gave by his Father, we have the epistle of Christ, ministered by the apostles, not having been written with ink, but with the spirit of the living God, the Father of Christ Jesus [2 Corinthians 3:3 ] but also our Father to whom we can come up thanks to Jesus his offering and his will to communicate in our name with his Father. Jehovah God allowed Jesus to mediate on our behalf.

With the death of Christ Jehovah accepted Jeshua’s offering and that old system of law etched in stone was led to death. Today we should not have our ‘law of God‘ on tablets of stone, but in fleshly tablets of our heart. Like Moses his face shone with the glory of God so also did Jesus his face shone with even more glory.

Flames in heart and soul

After Jesus had gone away from this earth, taken up in the sky by his Father, God gave the disciples of Jesus His Power, the Holy Spirit, who came down on them in the room where they had hid themselves, afraid for the persecutors of the followers of Jesus. By receiving the Holy Spirit those men got the glory from God to speak in Jesus his name but also to speak in God His name. Before the Holy Spirit came over them they where like buried in that room. They had died in the fear for men who were against Jesus Christ.

Are you afraid for those who do not like it that you speak with admiration for Jesus? Are you afraid to show your reverence for the son of God, daring to tell the world that it was a man of flesh and blood who was willing to give his life because he believed in the Creator of heaven and earth in which you believe too? In admiration for Christ Jesus we should go out into the world and spread the Gospel of liberation brought by a man who proofed he could be faithful to the One and Only God.

The apostles got the Holy Spirit over them, but we when we became baptised also got the Power of God in us. We should feel that force, and it should give us also the power it gave those first Christians to tell others the Truth. Shouldn’t we expect also far greater glory when the Holy Spirit is giving life to us? If the old or first covenant, which brings condemnation, was glorious, how much more glorious is the new covenant, which makes us right with God! We believe in that sanctification by the blood of Christ. God is a Spirit who has no flesh and no blood and can not be seen by man, but Jesus was a real human being who shared lots of his time with the underdogs of the community who could see and touch him. He was not afraid to be considered part of the mad ones or the ones to be avoided. The oppressed and poor listened to his voice which brought a message of love and peace, telling them about a better world where we can be part of it.

Showing divine character

In everything Jesus did he showed a divine character. He showed the love of his Father. He showed others how his father was prepared to take them all up in His Kingdom when they where willing to follow the words of Christ and changing their character as well. We too have to work at our character and blend it in with the Law of Christ and with the Law of God.

We know now that that first glory by Moses was not glorious at all compared with the overwhelming glory of the new covenant. So if the old covenant, which has been set aside, was full of glory, then the new covenant, which remains forever, has far greater glory.

“7 If, however, the administration of death, written with letters and engraved on stones, began in glory, so that the children of Israel could not gaze steadily on the face of Moses, because of the glory of his face–a glory even then fading– 8 how much more shall the ministry of the Spirit abide in glory? 9 For if the ministry of condemnation had glory, far more is the ministry of righteousness radiant in glory. 10 Indeed that which once was glorious has lost its glory, because of the glory which surpasses it. 11 For if that which was fading came in glory, far more will that which ever abides be glorious.” (2 Corinthians 3:7-11 MONTNT)

It’s because in the presentation of Jesus as an ransom offering for all, the wisdom, love, justice, mercy, goodness, and the faithfulness of God are displayed in all that God has done. He displays His glory in the ‘Cross’.

Becoming part of the Forgiven much

When we accept the death of Christ as a peace offering we also may be part of the people called ‘the forgiven much’.  In that understanding we should also be willing to take on the armour of Christ and be willing to become like him. It shall demand of us to work on our attitude and to rebuild our character. We shall to be prepared to learn from the Word of God and intensify our Bible Study. When we understand that, we will love much and will serve much, and worship much, and adore Him, out of a heart of devotion and not just do it because we’re Christians’ and we’re meant to do that kind of thing.

In the resurrection  of Christ Jesus we can see the acceptance of God and we can find that kind of hope to excite us. When we listen carefully to all those prophesies in the Old Testament and compare them with the writings of the New Testament, we can come to the understanding that those books complement each other and can give us all reason for nothing to hold us back.  In the glory of the dead Christ taken up into the realm of God we are giving the hope of the resurrection and should  have nothing to hide any more. Everything can come out in the open with us.

“12  Therefore, cherishing such a hope, I use great freedom of speech. 13 I do not do as Moses did, who used to cover his face with a veil to keep the children of Israel from beholding the passing of a fading glory.” (2 Corinthians 3:12-13 MONTNT)

Being transformed

The apostles were “being transformed” into the likeness “with ever-increasing glory.”  Even more than that, back in the days of Moses it was an outward and a physical reflection, whereas this glory the Holy Spirit creates in us is an inward spiritual transformation. At the time of of Jesus’ Transfiguration the disciples looked on with utter amazement at what was happening to Jesus. Peter really didn’t know what to say other than to want to stay there. The glory of God was shining right through him. It defied description. God has a transfiguration to accomplish in us so that we are changed into the same image. All creatures are made in the image of God, but they have to shine by becoming part of God His World and not by being part of the unbelieving world.

Even today when the proclamations of that old, bankrupt government are read out, humans can’t see through it. Only Christ can get rid of the veil so they can see for themselves that there’s nothing there.  Whenever, though, they turn to face God as Moses did, God removes the veil and there they are — face to face! It is up to us to recognize that God is a living, personal presence, not a piece of chiselled stone.  All those illustrations, crosses with a Jesus on it, sculptures presenting holy figures or even presenting God, are an abomination to the Most High and going in against His Commandments not to make any statue to worship in front.

Radiant with the very glory of God

We should not need any figures or images to bring us an idea of a Godhead or to show us the Glory of God. The Glory of God should shine in our heart. It is that glory which should get our heart beating even faster, bringing it ‘on fire’.  Our character should be made by the feeling of the presence of God. Yes He is personally present, a living Spirit. This Eternal God should bring new life in us bringing awareness in us that, that old, constricting legislation is recognized as obsolete. We’re free of it!  All of us! By the blood of Christ everything became whitewashed and all the borders and fences between us and God were taken away. This liberation should make our faces shining with the brightness of Jesus his face. And so we should also become transfigured much like the Messiah.

From our baptism onwards, we should enter into a new word of grace and glory in which our lives gradually will becoming brighter and more beautiful as Jesus enters our lives and we become like him.

 “15 Yes, to this very day, whenever Moses is read, a veil lies on their hearts; 16 but when their heart turns to our Lord the veil is stripped away. 17 (The Lord means the Spirit, and where the Spirit of the Lord abides there is freedom.) 18 And we all, with unveiled faces, reflecting like a mirror the glory of the Lord, are ourselves continually being transformed into the same likeness, from glory to glory, as by the Lord, the Spirit.” (2 Corinthians 3:15-18 MONTNT)

It’s the sole prerogative of God the Holy Spirit to transform our characters that they might be radiant with the very glory of God. The Holy Spirit shall work from the inside out to change us into the image of the Lord Jesus, so that he may be glorified through us.  The Spirit of the living God has all the power to renew us and to make us ‘anew’.  We do a real injustice to God’s greatness and majesty when we limit His power, and the possibilities of His power, in our own minds. One of the great things about being in Christian ministry is seeing God’s power by the Holy Spirit taking broken and spoiled people and making them into new people. It’s fantastic to see how God etches into their lives something of the glory and beauty of Jesus. This is what gives us the strength to go on.

When the glory of God begins to appear through a person, it shall make that person more human, not less humanThere’s a fire in the glory of God that not only burns but also warms and draws people into God’s love. And it’s this way that people are set free to be truly human and truly natural. We can never be all that we’re meant to be until God’s spirit begins his work in us.

It is by sharing the glory of Christ, wanting to have a shining face, expressing the love for God, love for the Word of God and the love for the whole creation that we can build up a community of people wanting to follow the master teacher Jesus, and as such becoming true Christians.

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Preceding article: In the death of Christ, the son of God, is glorification

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Read also:

  1. Greatest single cause of atheism
    The greatest single cause of atheism in the world today is
    christians who acknowledge Jesus with their lips
    and walk out the door and deny Him by their lifestyle.
    That is what an unbelieving world simply finds unbelievable.
  2. Without God no purpose, no goal, no hope
  3. How do trinitarians equate divine nature
  4. Creator and Blogger God 2 Image and likeness
  5. The Law of Christ: Law of Love
  6. Ransom for all
  7. Golden rule for understanding in spiritual matters obedience
  8. A learning process for each of us
  9. Faith a commitment to the promises of Christ and to to the demands of Christ
  10. A Living Faith #9 Our Manner of Life
  11. We have a choice every day regarding the attitude we will embrace
  12. How we think shows through in how we act
  13. Followers with deepening
  14. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  15. Raise a standard to which the wise and honest can repair
  16. Abhor evil. Adhere to goodness
  17. Our attitude at a difficult task
  18. Spread love everywhere you go
  19. Ask Grace to go forward
  20. In the death of Christ, the son of God, is glorification
  21. We all are changed into the same image from glory to glory
  22. Life in gratitude opens glory of God
  23. Invitation to all who believe

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  • Easter 6 – “The Church” (Revelation 21:9-14, 21-27) (revtucher.com)
    You and I have been made a part of the Church through the work of the Holy Spirit. We are brought in through faith and made clean by the blood of the Lamb. We share in the life of Christ and His glory. Notice what John says here: it is the glory of God. He doesn’t say that it is the glory of the people. There is a reason for that: the people of the Church are sinful. It is by Christ’s life, death, and resurrection that the Church reflects the glory of God because we have been clothed with Christ’s righteousness. In other words, it’s not by our doing but by Christ’s doing. That is the way it should be and the way that it has to be.
  • Past, Present and Future of Salvation, Today’s Study of Romans 5 (whatshotn.wordpress.com)
    we boast in the hope of the glory of God. We enter grace, or forgiveness, by faith in what Christ did. And when Paul says that we stand in grace, he implies that this is a state in which we can remain. Because of God’s grace, based on what Christ did in the past, we rejoice in the hope that this gives us for the future the hope of sharing in the glory of God. This hope is not just a “wishful thought”.. it is confidence based on what God has done for us…
  • May 1: Does Your Life Bring Glory to God? (evcthoughtoftheday.com)
    Paul is telling the church at Philippi that their life should be filled with the fruit – the good works, the character, and the attitudes produced by Christ as a result of their salvation – such that their lives become a billboard for God that causes people to give glory to Him.
  • Father’s Glory (wrob77.wordpress.com)
    The Greek word for glory is Doxa, where we get our word doxology, and it has all the meaning of Kabod but includes a greater sense of perfection and display of power.
  • God’s Passion for His Glory (pjcockrell.wordpress.com)
    Isaiah 43:6-7: God says, “bring my sons from afar and my daughters from the end of the earth, everyone who is called by my name, whom I created for my glory, whom I formed and made.”
  • Rite of Confirmation – “Public Confession” (John 16:12-22) (revtucher.com)
    The Holy Spirit comes to glorify Jesus by introducing Him to people as the crucified and risen Christ. That is what He comes to do for the disciples and that is what He comes to do for us. The Holy Spirit comes to introduce us to what the truth is about: Jesus. The disciples weren’t prepared for all Jesus has to say, as He tells them, for they were too worked up over Jesus’ impending departure. But He wasn’t going to leave them empty-handed. He leaves them the Holy Spirit who will testify of Him and what He has done.
  • Love. Chapter One. (rebellredarts.com)
    Everything is for the glorification of God. Everthing that  we do here on this earth has a purpose. The purpose is the glorification of God. Our work is his work.  Eternal life is knowing God , says Jesus Christ. Jesus tells his Dad that he gave glory to him by finishing the work that he gave him to do. God gives us all work while we are to accomplish, to finish. one day we will all  get to experience this awesome day.

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