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Matthew 15 Calvin’s view

Matthew 15:1. Then scribes and Pharisees. As the fault that is here corrected is not only common but highly dangerous, the passage is particularly worthy of our attention. We see the extraordinary insolence that is displayed by men as to the form and manner of worshipping God; for they are perpetually contriving new modes of worship, and when any one wishes to be thought wiser than others, he displays his ingenuity on this subject. I speak not of foreigners, but of the very domestics of the Church, on whom God has conferred the peculiar honor of declaring with their lips the rule of godliness. God has laid down the manner in which he wishes that we should worship him, and has included in his law the perfection of holiness. Yet a vast number of men, as if it were a light and trivial matter to obey God and to keep what he enjoins, collect for themselves, on every hand, many additions. Those who occupy places of authority bring forward their inventions for this purpose, as if they were in possession of something more perfect than the word of the Lord. This is followed by the slow growth of tyranny; for, when men have once assumed to themselves the right to issue commands, they demand a rigid adherence to their laws, and do not allow the smallest iota to be left out, either through contempt or through forgetfulness.

The world cannot endure lawful authority, and most violently rebels against enduring the Lord’s yoke, and yet easily and willingly becomes entangled in the snares of vain traditions; nay, such bondage appears to be, in the case of many, an object of desire. Meanwhile, the worship of God is corrupted, of which the first and leading principle is obedience. The authority of men is preferred to the command of God. Sternly, and therefore tyrannically, are the common people compelled to give their whole attention to trifles.

This passage teaches us, first, that all modes of worship invented by men are displeasing to God, because he chooses that he alone shall be heard, in order to train and instruct us in true godliness according to his own pleasure; secondly, that those who are not satisfied with the only law of God, and weary themselves by attending to the traditions of men, are uselessly employed; thirdly, that an outrage is committed against God, when the inventions of men are so highly extolled, that the majesty of his law is almost lowered, or at least the reverence for it is abated.

Scribes who had come from Jerusalem. With what design those scribes came to Jesus is not stated; but I think it probable that their attention was excited by his fame, and that they came with the desire of receiving instruction, provided that they should approve of him as a competent teacher; {1 } though it is possible that they were sent to spy. However that may be, as they had brought their haughty disdain along with them, they are easily provoked by the slightest offense to bite or snarl at Christ. Hence we see with what difficulty those who are influenced by ambition and the lust of power are brought to submit to sound doctrine. Those especially whose attachment to ceremonies has been strengthened by long practice cannot endure any novelty, but loudly condemn every thing to which they have not been accustomed. In short, any thing more haughty or more disdainful than this class of men cannot be imagined.

 

Both Evangelists mention that they were scribes and Pharisees; but Matthew puts the scribes first, and Mark puts them second. They convey the same meaning, that the scribes belonged to various sects, but that the Pharisees were the leaders, because they occupied an honorable station, and at that time held the government. That the Pharisees should be the first to take offense at disregard of the laws of which they were authors ought not to excite surprise; for, as we have said, though they boasted that they were expounders of the law, and though their name was derived from that circumstance, {2 } they had corrupted by their inventions the purity of the word of God. All the traditions that then existed among the Jews had come out of their workshop; {3 } and this was the reason why they displayed more than ordinary zeal and bitterness in defending them.

———— –

{1 } “En cas qu’ils l’eussent trouve bon maistre a leur gre”;  — ” provided that they should find him to be a good master to their liking.”

{2 } See Harmony, vol. 1, p. 281 (See CALVIN “Mt 5:20”).

{3 } “Elles avoyent este forgees en leur boutique”;  — ” they had been manufactured in their workshop.”

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Preceding

Matthew 15 An argument with the Scribes – Teachers and traditions

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Additional reading

  1. Priest, scribes and others with authority
  2. Careful not to have God’s wrath poured out upon us taking on the right attitude
  3. What is a Christian?
  4. Responsibility bigger than those who talk about worldly matters
  5. To find ways of Godly understanding

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Related

  1. Isaiah 29:13 Worship By Human Rules
  2. Their Vanities #5
  3. Doctrine Divides #2
  4. Your Right to Eat Meat
  5. Thought for the Day – Superior Theology
  6. Why are we not Integrous? Reason Number 2: Because we do not Submit to the Processes of Teaching through the Experience Lived by which God enables us
  7. Integrity According to the Bible
  8. Basic Training: Being Berean- 8 Steps for Comparing Teaching to Scripture
  9. 1 Timothy 4:6: “…The Sound Doctrine Which You Have Been Following.”
  10. Bringing The Words of God To The Word Of God
  11. Sound Doctrine is Scarce In Churches of Today
  12. Sound Doctrine or Self-Made Religion?
  13. Dost Thou Keep This Commandment?
  14. Christianity and Sound Doctrine
  15. Christian Behavior, Order in the Home

Matthew 15 An argument with the Scribes – Teachers and traditions

TRADITION AND THE HEART

[“The Mouth and the Heart”]
(Key Word: Traditions)

In the 15th chapter of Matthew we do find Pharisees and teachers of the law [scribes] who asked Jesus

“Why don’t your ·followers [disciples] obey the ·unwritten laws which have been handed down to us [traditions of the elders]?

https://quotesthoughtsrandom.files.wordpress.com/2016/01/religious-charade.jpg?w=301&h=228When Jesus replies them he demands them why they do not obey God. Regularly Jesus is challenging the religious elites and leaders of his time here on earth. In certain countries they like to walk around in flowing robes and love to be greeted in the marketplaces and have the most important seats in the synagogues or churches and the places of honour at banquets. Lots of them got accustomed to the praises of men, but at the same time had their passions for God cooled. By many we can see that even their knowledge of the Scriptures became self-serving. Also today we might see many who love to show that they have a high position or may say what others have to do or may not do.

Also today we find certain people who want to use their position to control people or others who keep to certain traditions but do not follow the Law of God. For Jesus it is clear that it is not what people put into their mouths [goes into the mouth] that makes them unclean [pollutes/defiles the person], but it is what comes out of their mouths that makes them unclean or pollutes/defiles the person.

For us today it is not bad to remember that Jesus in the beginning of our common era told his disciples to stay away from the Pharisees. We to should leave certain so called “theologians” aside or should ignore those who say what we have to do, but do not keep to it themselves. A nice example can be found in the Catholic Church were clerics told the people that they should behave themselves, whilst they misused children. Spiritual abuse or manipulation was and is for certain religious leaders their preferred tool. In many of the main churches we also see that their leaders or preachers are blind leaders or guides, like those Pharisees, who are called hypocrites by Jesus. We should know that if a blind person leads [guides] a blind person, both will fall into a ·ditch [pit; hole].

Today there are also lots of people who preach Christians do have not to do any works any more because they are saved. Though the master teacher Jeshua (Jesus) learns us that we should be very careful how we behave or what we do and what we say.

Out of the mind [heart] come evil thoughts [intentions; ideas], murder, adultery, sins, stealing, lying [false witness/testimony], and speaking evil of others [slander; blasphemy]. {Matthew 15:19}

We should remember that it are these things which make people unclean [polluted; defiled].

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Preceding

Matthew 14:35-36 – The Nazarene’s Commentary: If They Might Just Touch Him

Matthew 9:18-26 – What others say about Jesus knowing how to care for people

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Object of first woe

Next: Matthew 15:1-20 – The Nazarene’s Commentary: Tradition and the Heart

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Additional reading

  1. Not making yourselves abominable
  2. Memorizing wonderfully 61 – 1 Corinthians 6:9 Unrighteous shall not inherit
  3. When having found faith through the study of the Bible we do need to do works of faith
  4. Male domination and tyranny giving opportunities to defile the Name of God
  5. Responsibility for children who were molested by clergy
  6. Manifests for believers #1 Sex abuse setting fire to the powder
  7. Manifests for believers #2 Changing celibacy requirement
  8. Six Reasons Young Christians Leave Church
  9. Move ahead with the commitment against child sex abuse says Pope Francis I
  10. Pope Benedict will hide
  11. The Field is the World #4 Many who leave the church
  12. Catholic church asking for forgiveness and promising to take action against child-abusers

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Related articles

  1. Who are Child Sexual Abuse Predators?
  2. Catholic Church sexual abuse cases
  3. Catholic sex abuse cases in the United States
  4. Catholic Church sex abuse cases by country
  5. Sexual abuse scandal in the Catholic archdiocese of Boston
  6. “Unless your righteousness exceeds that of the religious elites, you will never enter the kingdom of heaven.” ~Jesus
  7. The argument with the Scribes (Mk 9:14-9:14)
  8. Blind Guides
  9. “Watch out for the religion scholars.” ~Jesus
  10. Jesus asks the Pharisees a question (Mt 22:41-22:41)
  11. Today’s Scripture – May 1, 2018
  12. The Disciples Understood
  13. Unwashed Hands Questioned Again
  14. It’s What’s on the Inside that Counts
  15. Call no one profane or unclean
  16. Unclean
  17. Five Frequently Asked Questions About Religious Spiritual Abuse and Child Sexual Abuse
  18. Domestic and Sexual Violence in the Church: A Sisterhood Reality Show Review

Matthew 14 – Faith Small and Great – Key words: Dynamic Works

In Matthews 14th chapter we look at the Tetrarch Herod, the son of Herod the Great by Malthace, and see how he falls for his sister-in-law and the violent rejection of the son of man Jeshua (Jesus) the Christ. we get Herod’s opinion of Jesus, and a parenthetical account of his murder of John the Baptist. Parallel passages: Mark 6:14-29; Luke:7-9; Luke 3:19, Luke 3:20.

The fact of the Nazarene his rejection by man is now a governing thought; and this involves rejection for his people, and a path in separation from a world in estrangement from him. This is especially what characterises the next portion of the Gospel which developer for us the features of a day of rejection; but in which grace still works, and finds among men not its objects only but its instruments. But the world is at the same time on the one hand a desert, on the other a stormy sea. Soon Jesus himself also is absent, and his disciples are left in the darkness, toiling over the waters in the face of the adverse wind. But again there is a change: He is coming back to them over the waters; and faith, discerning him and seeking to be with him, is fain to leave the boat and at his invitation walk upon the waters too to go to him. Here the Church’s path is clearly presented to us, the boat imaging the position of that remnant of Israel which as to their hopes the disciples were, when he went away, and to which (accompanied by his heavenly people) he will again return. Then the wind ceases, and the boat having reached the shore, mercy flows out to men far and wide as it will in millennial days. Let us now seek to apprehend this in detail.

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Preceding

Matthew 13:53-58 – The Nazarene’s Commentary: Where Did He Get Such Wisdom?

When a person looks for or has the need to Choose the Right Church

When encountering the article “Tips to Choose the Right Church Inner West Sydney to Visit” we first were surprised that in the region of the article writer all churches seem to

preach the same thing and they are bible based, still there are a few things that you may not find it to be comfortable or you may expect something higher. {Tips to Choose the Right Church Inner West Sydney to Visit}

It would be nice if all those churches are Bible base, but according what we could see at other writings is that perhaps more churches were “Church based” or based on church (read) human doctrines.

The Bible Based Church, Sydney has been formed in Australia. They claim

to lead people in an honest way; {Lead Life to the Way of God with the Bible Based Church Sydney}

and write that they

teach Bible to give the ultimate inspiration to search for the truth. {Lead Life to the Way of God with the Bible Based Church Sydney}

Like us they seem to understand the necessity of a life with God, and as such write

One cannot live life without God; you should keep the faith always in the God.  {Lead Life to the Way of God with the Bible Based Church Sydney}

For choosing the right church they give following advice: (please take note: the bold writing is presented by us)

The church you want to choose should be the place that encourages you for worship. It should make you feel the spirit and enjoy the divineness in you. There are number of churches across the city, which will create a wonderful environment for you to worship and share your love with others.

We would say be careful for choosing for the creation of a wonderful environment and lovely entertainment.

• You should also find about how many people prefer to visit the church you choose. If there are many people showing interest to visit the church, then there should be something interesting and best to offer you. Therefore you can choose to visit that church

It is not the quantity that should count but the quality.

• Check if the church you choose to visit will suit your interest and your family interest. Most importantly, your children should feel comfortable visiting this church. This is crucial to gain the best experience from the church when you visit. Moreover, by visiting the church where there are many families and children visit will enable your children to find good and new friends of their ages. This is an other encouraging factor to ensure before you find the church to visit
• It is not only these factors but you should also check with the church time, which you should also feel comfortable to visit. Some churches will have a specific timing, however, most of the churches will have the prayer time and special events conducted on Sundays. Therefore, you should also ensure your time to visit the church regularly without missing
• Events in the church. Most of the churches will conduct special events to keep the people and members encouraged and entertained. Such activities will motivate you and makes you get freed from the tension filled lifestyle. You will absolutely feel stress free and gain peace of mind by taking part in these events. Besides all this will be an encouraging break from the busy schedule and spend a good time with your friends and known people in the church
It is not only these factors that you need to take into your consideration while selecting a church, but you should also consider other factors like the distance from your home, your possibility to visit often, their praying method, preaching bible and many others.

We may not forget that the praying method is with the method of following the Scriptures the most important factor we should keep in mind, remembering that we should worship God in the way He wants to be worshipped.

These factors can help you easily choose the right church that will fulfil your expectations in best ways. You can also ask your friends to refer the best church to visit with your family and children. {Tips to Choose the Right Church Inner West Sydney to Visit} (emphasis our editorial choice)

To their hints to choose a right church we would like to ad:

First question people should ask themselves is what do I want to follow: Biblical Truth (with the true faith in only One true God) or human doctrines (like the Trinity).

Secondly then they should ask in which way they want to follow Jesus, who put his own will away to do the will of God, and also would love to do God’s Will.

Then they should wonder how far they would like to go in following Jesus and going to worship the Only One True God of Jesus, the God of Israel, Who is an eternal Spirit God no man can see.

When knowing that Jesus is the way to God, and that he asked his followers to gather and to spread the Word of God and the Good News of the Kingdom of God a person should ask himself in which way he or she would like to take up that task given by Christ Jesus.

When that person does not find a right church nearby he or she should think about creating a home-church or something like that in his own neighbourhood. And to gather with others a real believer should not mind to go now-and-then far away (if physically and materially possible) to find and meet with like minded people to worship the Divine Creator The Almighty Lord God of gods King above all gods.

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Additional reading

  1. 2020 years ago, the road was opened
  2. Getting out of the dark corners of this world
  3. Where to learn the truth
  4. Willing to do and we willing to learn everything that the Elohim has spoken
  5. Priest, scribes and others with authority
  6. Church sent into the world
  7. Biblical Yeshua/ Jesus or Another European Greco- Roman Jesus ??
  8. Ability (part 7) Thought about the ability to grow as a member of the Body of Christ
  9. Jewish and Gentile Disciples
  10. The Field is the World #4 Many who leave the church
  11. This fighting world, Zionism and Israel #6
  12. This fighting world, Zionism and Israel #7
  13. Christian fundamentalists feeding Into the Toxic Partisanship and driving countries into the Dark Ages… #1
  14. The Reformation shows us why we need expository preaching
  15. When believing in God’s existence and His son, possessing a divine legislation
  16. That brotherly love may continue and have people join hands

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Related

  1. Review of ‘A Nearly Infallible History of Christianity’
  2. Strengthening the Community of Kingdom Citizens, An Excerpt from My New Book
  3. Theia koinoonia from sacred koinon, community
  4. The set apart life….for a Most Holy God
  5. On Individual Responsibility
  6. Christian Church
  7. Praise is Not the Same as Applause
  8. The Art of Ending Church Apostasy: Let’s talk about confrontation
  9. Introduction to the Church Community In Contemporary Culture
  10. Crosstalk “Our Pastor Said …” | Who Should We Listen to as We Believe in God? (English Dubbed)
  11. Short Sketch From the Christian Church | “The Police Pay a New Year Visit” (English Dubbed) | The Church of Almighty God
  12. A classic documentary from the Christian Church “The One Who Holds Sovereignty Over Everything”| Eastern Lightning
  13. Who’s your favorite preacher?
  14. A Review of Scot McKnight’s Kingdom Conspiracy
  15. Can I Ban Remember When?
  16. The Gathering at the Table
  17. When Knowing Jesus Is Depressing #christianityanddepression
  18. How I Met Jesus in High School: A Personal Testimony
  19. Growing Up Black in America, A Conversation with my Son-in-Law #blacklivesmatter #policeshootings
  20. Positive and Negative Sides of Multicultural Church Sydney Benefits
  21. Approach An Holistic Way While Visiting Multicultural Church Sydney
  22. The Growth of Church Services in Church Sydney Helps Develop Society Effectively
  23. Two Characteristics of Christian Identity
  24. Christians Behaving Badly and How to Change That
  25. Listening intently to Truth>

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 13:36-43 – Parable of the Zizania in the Field Explained

MT13:36 Then Jesus released the crowds[1] and came into the house. His disciples approached him, saying, “Explain to us the parable of the zizania of the field.”[2] MT13:37 Jesus responded by saying, “The One sowing the good seed is the Son of Humankind. MT13:38 The field is the world.[3] The good seed are the sons of the Realm;[4] but the zizania are the sons of the Evil One.[5] MT13:39 The enemy sowing them is the Devil.[6] The harvest is[7] the consummation of a period.[8] The reapers are angels.[9] MT13:40 So, even as the zizania are gathered[10] and burned in fire,[11] thus it will be at the consummation of the Period.[12] MT13:41 The Son of Humankind will send forth his angels[13] and they will cull out of his Realm[14] everything that causes scandal[15] and those doing lawlessness.[16] MT13:42 The angels will cast out[17] [the sons of the Evil One] into the furnace of fire. There will be lamentation[18] and grinding of teeth. MT13:43 Then the righteous[19] will shine forth like the sun[20] [Daniel 12:3] in the Realm of their Father. Let the one with ears, hear.”[21]

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[1] Released the crowds: Or, KJV: sent the multitude away; NWT: dismissed. One wonders how he did this.

[2] The parable of the zizania of the field: The disciples give us their title for the parable. We see also the critical point they wondered about.

[3] Field is the world: The Greek for “world” is KOSMOS and means something arranged in a certain order to characterize it. The whole world of humankind is the field of the Lord.

[4] Good seed are the sons of the Realm: Jesus has used the phrase “sons of the kingdom” earlier. In Matthew 8:12 these are children of Israel. The Nazarene tells that Jewish generation that the kingdom will be removed and given to another nation (Matthew 21:43). That nation proved to be a spiritual one identical to the Christian Church (1 Peter 2:5-9; Galatians 6:16). The “sons of the Realm” are the children of God within the realm of profession. Compare 2 Timothy 2:19.

[5] The sons of the Evil One: That is, children of the Devil. This distinction is made by Jesus in the writings of John (John 8:44; 1 John 3:10). According to the apostle John what primarily identifies the children of the Devil is hatred and lack of love (charity). On this matter compare Matthew 25:31-46.

[6] Enemy sowing them is the Devil: Like the fermenting leaven, the Devil is at work even within the Realm of the Son (2 Corinthians 11:3, 4, 14, 15).

[7] The harvest is: Is the harvest a generational period covering over a hundred years? Or, is it the end of a period that brings judgment?

[8] The consummation of a period: The whole phrase in Greek is TE SYNTELEIA TOU AIONOS. It is nearly identical to Matthew 24:3 (see notes) and Hebrews 9:26. The phrase is also rendered: KJV: the end of the world; TCNT: the close of the age; NWT: conclusion of the system of things. It seems the disciples draw their use in Matthew 24:3 from Daniel 9:26 where SYNTELEIAS occurs in the Jewish Greek Bible (LXX). Jerome translates SYNTELEIA by consumatis.

[9] Angels: Compare Matthew 24:30, 31 and Matthew 25:31 where angels attend the King when he arrives to judge his realm. This is the parousia-judgment. The Nazarene’s parables in Matthew chapters 24 and 25 also deal with this judgment of his own household of faith.

[10] The zizania are gathered: Note from the initial statement of the parable that the zizania were bound and burned “first.” That is, their judgment occurs before the “sons of the Realm” are seen within the Father’s Kingdom. The parousia-judgment is a time of judging the Church upon its resurrection. For, Paul says, “we must ALL stand before the judgment-seat of Christ.” (2 Corinthians 5:10) These are those “of Christ at his Parousia.” (1 Corinthians 15:23) Within the Household of Faith all professing Christians are resurrected to their judgment day upon the Return of Christ (Daniel 12:1, 2; John 5:28, 29). Those thus raised to judgment will have two outcomes: life or shame (Daniel 12:2; 1 John 2:28; 4:17). This is the truth taught by Jesus’ Parousia parables (Matthew 24, 25). Consider the word study on judgment day.

[11] Burned in fire: Compare Matthew 25:46. Consider word study on Gehenna.

[12] The consummation of the Period: Similar to the previous phrase but now with the article in Greek. This is the end of the Age or Period prior to the Return of Christ when the Harvest begins. It may also be the end of the Gospel Age or Age of the Church.

[13] Send forth his angels: Compare Matthew 24:31 and Matthew 25:31.

[14] Cull out of his Realm: Or, gather, collect out. There are certain undesirables within the Son’s Realm. Are they not the lawless of Matthew 7:21? Compare 2 Thessalonians 2:7-9.

[15] Causes scandal: The Greek is SCANDALA and is usually rendered: KJV: things that offend; ASV: cause stumbling; MOF: all who are hindrances; PME: spoiling; BECK: who lead others to do wrong. The history of the Church has been scandalous. These will meet their King with shame (1 John 2:28).

[16] Lawlessness: Compare Matthew 7:21. These break the two commandments of 1 John 3:23.

[17] Cast out: The Greek is related to the same word for exorcising demons.

[18] There will be lamentation: This will occur before the judgment-seat of Christ (2 Corinthians 5:10; 1 John 2:28).

[19] The righteous: Compare the “righteous” at Matthew 25:37. The “righteous” are contrasted to the “lawless” for righteousness is the same as being law-abiding. The key law is that of love expressed by charity and hospitality as the parable of Matthew 25:31-46 shows.

[20] Shine forth like the sun: The strong allusion is from Daniel 12:3. The “sons of the kingdom” have now become part of the Father’s Kingdom in heaven. Note this verse in Daniel follows upon the foretold “oppression” associated with the appearing of Michael (Daniel 12:1, 2 JBS; compare Matthew 24:30).

[21] Let the one with ears, hear: Compare notes on Matthew 13:9.

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Preceding

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #3 Matthew 7:21-23 The ones Jesus never knew

Matthew 8:5-13 – The Nazarene’s Commentary: Servant of Army Officer Healed

Matthew 12:33-37 – The Nazarene’s Commentary: Judgment Day

Matthew 13 – Parables on Kingdom mysteries

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

Matthew 13:16-17 – The Nazarene’s Commentary: Happy Eyes and Ears

Matthew 13:18-23 – The Nazarene’s Commentary: Parable of the Seed and Soil

Matthew 13:24-30 – The Nazarene’s Commentary: Parable of the Field and the Harvest

Matthew 13:31-32 – The Nazarene’s Commentary: Parable of the Mustard Seed

Matthew 13:33 – The Nazarene’s Commentary: Parable of the Fermented Whole

Matthew 13:34-35 – The Nazarene’s Commentary: Manner of Teaching Foretold

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Additional reading

  1. Thanksgivukkah and Advent
  2. The Right One to follow and to worship
  3. Memorizing wonderfully 7 Exodus
  4. Looking for a spiritual new life
  5. Thought for September 8 Weak but standing strong in the ground swell
  6. Sayings of Jesus, what to believe and being or not of the devil
  7. Outflow of foundational relationship based on acceptance of Jesus
  8. The one who set the standard
  9. To whom do we want to be enslaved
  10. Not words of any organisation should bind you, but the Word of God
  11. Humility and the Fear of the Lord
  12. We all are changed into the same image from glory to glory
  13. We Are The Children Of God
  14. Christians remaining hidden not sharing the gospel
  15. Laboring in the Vineyard or Sitting on the Hillside with Jonah?

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Related

  1. Just a Thought
  2. The Judgment Seat of Christ
  3. The Gift of Today – April 11 – The Judgment Seat of Christ
  4. The Judgment Seat of Christ: Romans 2:1-2:16
  5. Revealed by Fire
  6. The BEMA Judgment Seat of Christ – Our Rewards
  7. Stuck! Ten Areas That Will Bury You as a Believer and How to Dig Your Way Out! (Area #7- Success) (con’t)
  8. My reward is with me – Revelation 22:12
  9. Judgment Seat of Christ Series #7 – Part 144 of Riddles, Enigmas & Esoteric Imagery of Revelation
  10. God’s accessment of our work (of our lives)
  11. Be Sheep Not Goats! The Son of Man Will Judge the Nations
  12. Children of the Devil.
  13. Jesus was numbered with the transgressors that his sheep might be numbered amongst the children of God
  14. How shall I put thee among the children

Matthew 13:33 – The Nazarene’s Commentary: Parable of the Fermented Whole

Matthew 13:33 – Parable of the Fermented Whole

|| Luke 13:20, 21

MT13:33 Jesus related to them another parable: “The Realm of Heaven may be compared to[1] leaven,[2]

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[1] May be compared to: There is something about the development of Christ’s Church (the realm of profession) which is like leaven.

[2] Leaven: The Greek is ZUME. Or, TCNT: yeast. What do we know of “leaven” in the Christian Bible? The word occurs 8 times in the Gospels. Leaven is used of the three sects or groups and their doctrine or ideas: Pharisees, Sadducees, and Herodians (Matthew 16:6, 11, 12; Mark 8:15; Luke 12:1). Note it is “three measures” the woman mixes and perhaps these may be: conservative, liberal, and political. Paul uses leaven as a metaphor for wickedness and badness (1Corinthians 5:6-8; Galatians 5:9). This agrees with Plutarch, the Greek historian, who wrote: “(Leaven) itself also the product of corruption, and produces corruption in the dough with which it is mixed.” (Moralia, IV, “The Roman Questions,” 109) In view of the above it does not seem twisting matters to view this parable as a prediction about the fermentation of the Christian Church. It began in the purity of the Nazarene’s teachings and example and within three centuries was bastardized and mongrelized until it was virtually unrecognizable from the original. Virtually every inspired Christian writer foretells an apostasy or falling away (Acts 20:29, 30; 2 Thessalonians 2:1-12; 1 Timothy 4:1-3; 2 Timothy 3:1-9; 4:3, 4; 2 Peter 2:1ff; 1 John 2:18, 19). Interestingly, nowhere in these parables does Jesus foretell some kind of restoration of “true religion.” There are, of course, a variety of opinions on this parable. Barclay prefers the theme of the transformation of the individual by Christ.

File:Teachings of Jesus 6 of 40. parable of the leaven. Jan Luyken etching. Bowyer Bible.gif

Pparable of the leaven – etching by Jan Luyken illustrating Matthew 13:30-34 in the Bowyer Bible, Bolton, England

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Preceding

Matthew 13 – Parables on Kingdom mysteries

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

Matthew 13:16-17 – The Nazarene’s Commentary: Happy Eyes and Ears

Matthew 13:18-23 – The Nazarene’s Commentary: Parable of the Seed and Soil

Matthew 13:24-30 – The Nazarene’s Commentary: Parable of the Field and the Harvest

Matthew 13:31-32 – The Nazarene’s Commentary: Parable of the Mustard Seed

False teachers and false prophets still around

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Additional reading

  1. What Jesus did: First things first
  2. Leaven 
  3. Act of Faith held on February 6, 1481 – Religious fanaticism and fundamentalism of all times
  4. Marriage of Jesus 7 Impaled

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Related
  1. The Jesus god of Christendom
  2. Will God’s people be stumbled by the name of Jehoshua
  3. The Prostitute and Christ

Matthew 13:31-32 – The Nazarene’s Commentary: Parable of the Mustard Seed

Matthew 13:31-32 – Parable of the Mustard Seed

|| Mark 4:30-32; Luke 13:18, 19

MT13:31 Jesus put before them another parable, saying, “The Realm of Heaven may be compared to[1] a grain of mustard[2] which a man took and planted in his field.[3] MT13:32 The mustard grain is smaller than all the seeds[4] but when grown is greater than all vegetation as it becomes a tree.[5] Birds of the sky find lodging in its branches.”

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[1] May be compared to: Something about the Church – the realm of profession (see notes elsewhere) – is like a tiny seed which grows into a great tree where birds roost.

[2] Mustard: The Greek is SINAPEOS. Possibly Brassica nigra with a seed the size of a pinhead growing to as much as five meters. Wild mustard may have been right before them in yellow bloom along the lake. The Jews used the phrase “mustard seed” to refer to the slightest breach of ceremonial law. Compare Matthew 17:20.

[3] Planted in his field: Thus probably Brassica nigra. There is an echo here of the previous parable. May the man and the field be the same? Luke 13:18 has it, “a man took and put in his garden.”

[4] Smaller than all the seeds: ASV: less than all seeds. The Greek is MICROTERON and could infer the “least of all seeds.” There are smaller seeds (orchid) but most feel Jesus is speaking only of the land of Israel. Mark 4:31 reads: “the tiniest of all the seeds that are on the earth (or, in the land).” Also, Jesus has in mind a domestic seed that is planted in a field or garden within the experience of the disciples.

[5] It becomes a tree: What is the meaning of the parable? In what manner is the Church (the realm of profession) like a tiny seed that grows into a great tree? Had Jesus told Pilate that within three centuries Christianity would be the state religion and the Caesar would be a Christian, how would Pilate responded? Approaching the year 2,000 the Christian Church is the largest of the religions on earth with Christian America the most powerful nation on earth. William Barclay writes: “Sometimes his disciples must have despaired. Their little band was so small and the world was s wide. How could they ever win and change it?”

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Preceding

Matthew 9:35-38 – The Nazarene’s Commentary: A Preaching Tour in a Great Harvest

Matthew 13 – Parables on Kingdom mysteries

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

Matthew 13:16-17 – The Nazarene’s Commentary: Happy Eyes and Ears

Matthew 13:18-23 – The Nazarene’s Commentary: Parable of the Seed and Soil

Matthew 13:24-30 – The Nazarene’s Commentary: Parable of the Field and the Harvest

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Additional reading

  1. Seeds, weeds and kingdoms
  2. Being in isolation #6 to Hear Call from God and breaking isolation
  3. Seeds from the world creating division and separation from God
  4. Seeds and weeds for being the greatest nation
  5. The Realm of profession in Christianity
  6. Partakers and sons of the Realm
  7. To sacrifice our being for Christ

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Related

  1. Mustard Field
  2. 11th Sunday in Ordinary Time: The Hidden Power of the Kingdom of God

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