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Posts tagged ‘Lamb of God’

Coming together for a meal to remember a special lamb

Tonight we come together for remembering what Jesus has done for each of us.

During Jesus’s last days on earth, he new calamity was approaching. First he wanted to start the Festival of unleavened bread with his closest friends. He was very well aware of the meaning of that remembrance day every Jew had to ‘celebrate’. It was a God given festival he also wanted to keep with his closest friends.therefore he came together to have that evening meal with his apostles and the ones dear to his heart. Though for him it was not only to remember bloodshed of the lambs in Egypt and the passover of the messengers of God so that the People of God could leave Egypt and in this way could leave slavery from man behind.

Now Jesus wanted to get his friends to know his end was near, but that he would offer himself as a fresh lamb for God, giving his body, his flesh and blood, to sign a New Covenant with God.

Tonight we think of that Last Supper and read in the Scriptures what went on later in the night and the next hours when the sun had come up and before it became dark again.

We shall come to read what happened in the upper room and how Jesus took the bread and wine as symbols for his bloodshed a few hours later.

We shall also come to read what happened in the garden of olives and see what an agony went on in Jesus heart. The fear in him was great, and therefore he asked God to release him from the great tragedy that was in his path. But, he had sufficient faith to finish the prayer with,

“not my will, but yours”,

trusting God with his eternal fate.

We are expected to have Jesus type of faith, trusting God even unto death, this is how we save our eternal life. If we love our physical life too much, being afraid to die, then we risk losing our eternal life. We must learn to trust God completely, knowing he chooses when we slip into the beyond.

Jesus as a man of flesh and blood could really die. God is the only One Who cannot die. But Jesus like us was a mortal who had to trust the promise of God. Doing God His Will, he gave himself as a ransom for our sins. He died at the stake and was put in a grave. But we shall read also how after three days in hell (the grave) Jesus was taken out of the dead, as an example for what can happen also to us.

All those events we shall remember tonight, are of such importance that they may be part of the most important days of our Christian church year.

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Additional reading

  1. Actions to be a reflection of openness of heart
  2. Solution for Willing hearts filled with gifts
  3. Commentary on Parashat Tazria
  4. 9 Adar and bickering or loving followers of the Torah preparing for Pesach
  5. Purification and perfection
  6. Shabbat HaGadol in preparation for Pesach
  7. Symptom of tzara’at a white spot on the flesh
  8. Search for any remnant of chametz
  9. Thinking about fear for the Loving God and an Invitation for 14 Nisan
  10. A meal as a mitzvah so that every generation would remember
  11. Torah Portion – Pesach B
  12. Observance of a day to Remember
  13. Celebrations pointing to events of ultimate meaning
  14. This day shall be unto you for a memorial and you shall keep it a feast to the Most High God
  15. Able to celebrate the Passover in all of its prophetic fulfilment
  16. A great evening and special days to look forward in 2019
  17. Most important day in Christian year
  18. Lost senses or a clear focus on the one at the stake
  19. Worthy partakers of the body of Christ
  20. 1691 years ago on June the 20th in 325
  21. Peter Cottontail and a Bunny laying Eastereggs

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Further related

  1. April 18, 2019 Maundy Thursday-The Lord of Life, Given for Us -Luke 22:7-23
  2. Maundy Thursday
  3. Maundy Thursday – Breaking the New Commandment
  4. Bridget of Kildare: “Thy most worthy Passion”
  5. Last Day on Earth
  6. INRI Appam
  7. Christ-Defining Moment (Sermon)
  8. 14. Nisan Abendmahl Gedächtnismahl Todestag Jesus Christus
  9. The Date of Christ’s Dead; Catholics Got It Right?
  10. The Silence of the Tomb

Fellowship over meals

After God made a covenant with the People of Israel at Mount Sinai, Moses and the 70 leaders of Israel

“saw God, and they ate and drank.” (Exodus 24:11)

the did not literally saw God but felt His nearness. Every year Gods People also came together for a special meal, remembering how the Most High was willing to come to the help of those that worshipped Him. It was the most significant meal in the Tanakh (Old Testament) that God required the People to eat and as such Jesus (the Nazarene Jeshua, being a devout Jew) also took every year, as required by Scriptures, the occasion to have a Passover meal with those he loved.

And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.

(Exodus 12:14-17 KJB:PCE)

Jesus had more than once had meals with common people, sinners and publicans as well intimate meals with his beloved ones. We may not forget it was not generally accepted to have friendship with publican, because they were detested by the Jews at that time, because they were the tax collectors and had a reputation of adding their own greedy motives to the amount they collected. Just like the fishermen, when the master teachers asked the tax-collector Matthew to follow him, he went with Jesus, who wanted those who wanted to be his disciples to follow him in his word and not to be slaves of sin. When Jesus knew his time was coming to an end the master wanted to have the yearly memorial meal with his beloved in an upper-room in Jerusalem.

This coming week, on the first night of Passover (Passover Seder: Friday, April 19), believers who participate in the traditional Jewish Passover meal (known as a Seder) will have the opportunity to celebrate and enter into fellowship with Jeshua (Jesus Christ) as he instructed his disciples to do, the night he was betrayed and arrested.

Over the centuries, this Passover meal evolved into a lengthy ritual, and we don’t know for certain which parts of the custom existed at the time of Jeshua. We do know that Messiah’s last meal with his disciples included the breaking of bread and drinking of wine, as do Jewish meals to this day, and that is the part Jeshua or Jesus wants us to remember the most.

As Jeshua’s disciples gathered together for their final meal with him, Jesus blessed the bread, broke it, and said,

“This is My body given for you; do this in remembrance of Me” (Luke 22:19).

In Christendom we can find lots of people who first of all think Jesus is God, Who would have come to earth and Who would through a mysterious process come into the bread itself. This is called transubstantiation and is practised by Catholics, Anglicans, and Orthodox Christians, such as Greek, Ukrainian, Ethiopian, etc. as well as other denominations.

However, in the ancient Jewish practice of sacrificial offerings that God instituted, nothing ever transformed from one substance into another substance.  Rather, most of the animal offerings were killed and eaten.

When Jesus said

“This is my body”

he did not have the intention to have those around him to believe the bread would have become part of his body.

Jesus often spoke about himself in metaphors, especially in terms of bread and life.

He said,

“I am the bread of life”

and

 “I am the living bread that came down from heaven.”  (John 6:35, 51)

Throughout history we can see how God provide the food (literal and spiritual) for His people. The manna was bread for man. The spiritual manna now was this sent one from God, the Nazarene master teacher Jeshua, Jesus Christ.

Jesus his teaching about eating his body and drinking his blood should be taken as a figure of speech, having the spiritual manna provided and represented by those symbols.

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
(John 6:53-58 KJB:PCE)

Symbolically consuming the Word of God is not a foreign concept in Judaism and Jesus is seen as that Word of God having come into the flesh.

When we shall come together this Friday night we shall have a gathering where we remember those last hours of our master teacher. Assembled we shall feel united with brothers and sisters all over the world, gathering in private houses or in prayer halls (Kingdom halls or churches).

When we at the meeting come to eat the bread and drink the wine at the Passover meal this coming Friday night (April 19), we shall remember how we have been delivered from an eternal spiritual death that God provided through the sacrifice of His only begotten beloved son Jesus (Jeshua) him being
“the Lamb of God who takes away the sins of the world” (John 1:29).
With our sins paid for, his sacrifice heals any broken fellowship we had with God so we can freely commune with Him.
Coming together several times a year, we remember that moment of the Last Supper and once a year we remember it especially for two reasons, the liberation of Israel from Egypt, standing for the liberation of slavery from man, and secondly the liberation from the curse of death, by Jesus giving himself as a ransom for the sins of all.
All those meals we share in the year are just a reflection of that exceptional meal Jesus had in Jerusalem. The one night of fellowship on 14 Nisan is especially to remember those liberation acts provided by the Most High. By our gathering we show our thankfulness, but also our unity with all those who remember that Pesach Seder, all over the world. With all of them we have a united fellowship as brothers and sisters, being part of One Great Family, as children of God.
Christ has made know the path of freedom by his word to those who believe him and live in the truth. When calling ourselves “Christian”, “Jeshuaist” or “children of God” we should show others our unity and our “family”, showing them we are really following the real Christ and not the false dogmatic person who is part of a so called “holy Trinity”. Jesus worshipped not himself, but his heavenly Father, the Only One true God, the God of Abraham Who is an eternal Spirit (having no beginning or no birth and no end or no death). At the Memorial Meal Jesus had with his apostles he honoured that Singular God and expects from all his followers also to praise that One Supreme Being Who gave light and salvation to the world.
So, let us come together Friday night to remember how the Most High provided for the liberation of Israel and provided also for a lamb that brought salvation for Jews and non-Jews, to be liberated from the chains of death, being thankful that those who live in Christ’s word are free.
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Additional reading

  1. Egypt, Moshe and Those who never felt they belonged there
  2. At the Shabbat HaChodesh: readings about blood, liberation and purification
  3. Commentary on Parashat Tazria
  4. Why Fuss over a Little Leaven (Yeast)?
  5. Purification and perfection
  6. Shabbat HaGadol in preparation for Pesach

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Related articles

  1. Leaving Egypt – the story of our deliverance
  2. You don’t have to try to be children of God [1064a]
  3. Adopted by God
  4. Children In His Arms
  5. Bible verses on Children of God.
  6. “Ye are all the children of God by faith in Christ Jesus.” — Galatians 3:26
  7. A Gift from God
  8. How Do We Make a Difference as a Christian? (Part 3)
  9. Prayer: Our Home is in You (Genesis 17)
  10. Day 10: He Ate with Publicans and Sinners
  11. Prepping For Pesach
  12. 4 Ways Of Personal Preparation For Easter
  13. I Need Your Help: Invite Someone Extra to Your Seder – Shabbat HaChodesh 5779
  14. Pesach: Jumping for Passover (Part 1/2) ~ Rabbi Reuven Chaim Klein
  15. Day 11: Go and Do Likewise
  16. Daily Scripture, 4-10-19
  17. “Because you are sons, God has sent forth the Spirit of His Son into our hearts.” ~Apostle Paul
  18. Let My People Go!
  19. Torah Portion – Pesach A
  20. Torah Portion – Pesach B
  21. Torah Portion Bo
  22. God’s name on Seder Night
  23. Faith and courage at Pesach time
  24. The Order of the Passover Seder
  25. Passover Pieces
  26. For the Seder-challenged
  27. The Usual Suspects of… Pesach Prep
  28. Here’s how to connect with Or Shalom over Passover
  29. Pesach – The Feast of Passover
  30. My Pascha as of the lasts few weeks
  31. Pascha Basket Cover
  32. Passover Exodus
  33. The Gospel of Luke – The Passover MealThe Gospel of Luke: Teaching at the Passover Table
  34. Lords Supper #Communion
  35. Palm Sunday, Passover and The Passion of Christ
  36. Holiest of holy days: For Only 4th Time in a Century, Passover and Good Friday Coincide
  37. Dear brothers and sisters in Christ…please wake up!
  38. Keeping Passover as a Believer in Jesus
  39. Easter, Passover and a lot of candy

Matthew 11:2-6 Encouragement for John and Reproach for cities 2 Imprisoned Baptist Encouraged

11:2-6 – Imprisoned Baptist Encouraged

|| Luke 7:18-23

MT11:2 But while in jail[1] John the Baptist heard[2] about the works of the Messiah,[3] and by means of his disciples,[4] MT11:3 asked Jesus, “Are you the One coming[5] or are we to expect a different person?”[6] MT11:4 Jesus responded, telling [John’s disciples], “Go back and report[7] to John what you heard and saw: MT11:5 Blind people are seeing, lame people are walking around, lame people have been cleansed, deaf people are hearing, dead people are being raised up, and poor people[8] are hearing the good news! MT11:6 And blessed is anyone who is not offended by me!”[9]

*

[1] Jail: See Luke 7:18-28.

[2] The Baptist heard: Either he is able to receive visitors or he learns from his guardians.

[3] Messiah: The Greek is CHRISTOU. Originally the Gospel of Matthew was written in Hebrew and so the word would have been more like ham·Ma·shi’ach. Leviticus 4:3, 5 is the first use of the word regarding the high priest of Israel, Aaron. Anyone “anointed” is a “messiah.” Compare Daniel 9:25, 26.

[4] His disciples: For some time the Messianic movement was divided into two primary groups: the disciples of John and the disciples of Jesus. There may have been a degree of dissension between the two. Later in the Book of Acts we come upon John’s disciples unfamiliar with baptism in the name of Jesus (Acts 18:24, 25). The phrase “his disciples” is also used of Paul (Acts 9:25).

[5] One coming: At Matthew 3:11 John has already confessed of another one coming who is more privileged. Possibly the idea of a “Coming One” is drawn from Genesis 49:10, Daniel 9:24, and Malachi 3:1. Compare also Deuteronomy 18:15 (Luke 7:19). Possibly the imprisoned John wants confirmation regarding the very one he pointed out as the “Lamb of God.” (John 1:29)

[6] Expect a different person: Evidently some Jews had different views regarding “the coming one” expecting two different persons, one of which was to be “Elijah.” To this day some Jews expect both the Messiah and Elijah. At Passover an empty chair is provided should Elijah appear.

[7] Go back and report: Jesus sends these disciples back to the imprisoned Baptist with the good news of what has been happening during his incarceration. We may happily assume this news was received by John with tremendous joy. We can hear his rejoicing and prayers in that dungeon.

[8] Poor people: Jesus never forgets the poor and he lists them among genuine miracles.

[9] Not offended by me: The Greek is interesting and related to an English word, SKANDALISTHE – and perhaps “scandalized” would be a better word. Most translators prefer “stumbled.” A person in prison gets his news from mixed sources – some may be accusatory and scandalous. Possibly there was much divisive talk among John’s own disciples. John wants confirmation and proof that the One he baptized is the Messiah. Perhaps he wants this more for his disciples than himself. Note Jesus does not directly answer the question which is something of a Hebrew manner. The prophet foretold stumbling (Psalm 118:22; Isaiah 8:14; Romans 9:33; 1 Peter 2:8).

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Preceding

Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Matthew 9:35-38 – Looking at Jesus our shepherd

Matthew 10:5-10 – The Nazarene’s Commentary: Jesus’ Orders: Territory, Theme, Trust

Matthew 10:40-42 – The Nazarene’s Commentary: Reception and Reward

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

Matthew 11:1 Encouragement for John and Reproach for cities 1 Twelve Sent out to Teach

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Related

  1. The Mad Prophet
  2. The Baptiser (Part 2)
  3. The One who comes after the messenger. Mark 1:7-13 (by New providence Mennonite) or The One who comes after the messenger. Mark 1:7-13 (by William Higgins)
  4. Seeing and Blind
  5. Blind Guides
  6. The Chosen Stone
  7. belonging together
  8. Trusting the Process
  9. Violence (Mt 11:12-11:12)

Most important weekend of the year 2016

Assembled together on the night before he died, Jeshua and his disciples and closest friends came together in an upper room to celebrate the Passover meal.  They recalled the great story of deliverance: how the people of Israel had been freed from bondage and slavery by God’s power through the prophet Moses.  They remembered how the blood of the lamb marked the lintel and doorposts so that the Angel of Death would pass by the people as it brought devastation to the land of Egypt.  They ate the unleavened bread, mindful that the Israelites were in such a hurry to depart Egypt that their own bread had not yet risen.

That night the 14th of Nisan is one Jesus wanted to be remembered for an other occasion as well. Not only had his followers to remember the deliverance of God’s Chosen People, the Israelites, but now their rabbi had opened they way for others than Jews.

By his own example the sent one from God showed how his followers had to become servants for God and for the People of God. Like Jesus had called for people to follow him, the apostles had to come to do so too. They too had to become as humble as Christ was. As a sign of humbleness Jesus washed the feet of his disciples. The work which is reserved for servants Jesus did and he also asked them to do the same for one another.  There is no ambiguity in this moment, no chance to say it is merely a symbol.  Christ shows them what to do and tells them to do it (John 13:1-15); the path that leads to freedom from sin and death is marked by our care for our brothers and sisters.  Simply put, our lives are meant to be offered for others – giving ourselves in service.

In the end, in life which passes so quickly and everything is vanity (like Solomon writes in today’s reading – Ecclesiastes 1) everything turns around “Giving and Receiving”.  We all have received the Grace of God by the sent one from God, who is the son of man and the son of God, who gave his life for our sins.

Like Jesus offered himself as a lamb of God to have his blood as a signpost to deliver us from the punishment of death, we too should offer our lives as we are strengthened by the Messiah and are giving life-spirit by the blood of Christ, being partakers in the Body of Christ.

Thanks to the ransom offer brought by Jesus God blesses us with the gift of life and faith so that we in turn might be a gift to those around us.

As God commanded to remember the night the firstborns of Israel where saved so also Jesus asked his followers to remember the day he gave his body and poured out his blood for the salvation of mankind.

Long before the Mosaic Law covenant was altered, Jehovah foretold through the prophet Jeremiah that He would make with the nation of Israel “a new covenant.”

32 It will not be like the covenant that I made with their forefathers on the day I took hold of their hand to lead them out of the land of Egypt,+ ‘my covenant that they broke,+ although I was their true master,’* declares Jehovah.”

33 “For this is the covenant that I will make with the house of Israel after those days,” declares Jehovah. “I will put my law within them,+ and in their heart I will write it.+ And I will become their God, and they will become my people.”+(Jeremiah 31:32, 33)

English: Stained glass image of the Lamb of Go...

Stained glass image of the Lamb of God (Agnus Dei) with a Christian banner. photo by John Workman in St. Ignatius church in Chestnut Hill, Massachusetts. (Photo credit: Wikipedia)

Throughout history we have seen how God made Himself a people. For a very long time it was for the People of Israel that there was a covenant on which they could count. One of the regulations or demands was to remember how the exodus from Egypt was made possible. That putting of blood at the doorposts could also considered as a signature of choosing for God, which made it possible to be passed over for damnation or destruction. After that event there was still a need of offers to be brought to the temple or synagogue. But on the 14th of Nisan Jesus spoke about an other offer which would not have to be repeated any more and which would be sufficient for all times. though that offer would not take away the remembrance of the liberation marks.

Jesus came to institute and Evening Meal on Nisan 14, 33 C.E. Speaking of the cup of wine, he told his 11 faithful apostles:

“This cup means the new covenant by virtue of my blood, which is to be poured out in your behalf.” (Luke 22:20)

Matthew’s account quotes Jesus as saying regarding the wine:

“This means my ‘blood of the covenant,’ which is to be poured out in behalf of many for forgiveness of sins.” (Matt. 26:27, 28)

Jesus’ shed blood validates the new covenant. That blood also makes possible the forgiveness of sins once and for all time.

A few years later the apostle Paul would remind the new followers

14 Therefore, my beloved ones, flee from idolatry.+ 15 I speak as to men with discernment; judge for yourselves what I say. 16 The cup of blessing that we bless, is it not a sharing in the blood of the Christ?+ The loaf that we break, is it not a sharing in the body of the Christ?+ 17 Because there is one loaf, we, although many, are one body,+ for we are all partaking of that one loaf. (1 Corinthians 10: 16-17)

On that special intimate night rabbi Jeshua had taken the bread and the wine.

26 As they continued eating, Jesus took a loaf, and after saying a blessing, he broke it,+ and giving it to the disciples, he said: “Take, eat. This means my body.”+(Matthew 26:26)

19 Also, he took a loaf,+ gave thanks, broke it, and gave it to them, saying: “This means my body,+ which is to be given in your behalf.+ Keep doing this in remembrance of me.”+(Luke 22:19)

Notice how Jesus says

Keep doing this in remembrance of me.

The blood+ of the covenant,+ which is to be poured out in behalf of many+ for forgiveness of sins + should, like the blood of the lambs for the liberation of the Jews from the Egyptian slavery, be contributed to the heathen or pagan people who are willing to come under the blood of Christ, whitewashed from sin. But they should remember it and come together, more than once in a year, because Jesus asks it to do it often and whenever we do it to do it in remembrance of him.

23 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night+ on which he was going to be betrayed took a loaf, 24 and after giving thanks, he broke it and said: “This means my body,+ which is in your behalf. Keep doing this in remembrance of me.”+ 25 He did the same with the cup+ also, after they had the evening meal, saying: “This cup means the new covenant+ by virtue of my blood.+ Keep doing this, whenever you drink it, in remembrance of me.” (1 Chorinthians 11: 23-26)

For that reason we should come together today and remember the Exodus out of Egypt, out of slavery of the worldly work, but also the exodus from the slavery of sin and death.

14 “‘This day will serve as a memorial for you, and you must celebrate it as a festival to Jehovah throughout your generations. As a lasting statute, you should celebrate it.(Exodus 12:14)

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Please read also the related articles concerning this special weekend, 14 Nisan and following days:

  1. 1 -15 Nisan
  2. Yom Hey, Eve of Passover and liberation of many people
  3. This day shall be unto you for a memorial and you shall keep it a feast to the Most High God
  4. 14-15 Nisan and Easter
  5. Days of Nisan, Pesach, Pasach, Pascha and Easter
  6. Getting out of the dark corners of this world
  7. A Holy week in remembrance of the Blood of life
  8. Around the feast of Unleavened Bread
  9. The son of David and the first day of the feast of unleavened bread
  10. Day of remembrance coming near
  11. A new exodus and offering of a Lamb
  12. Observance of a day to Remember
  13. Jesus memorial
  14. Holidays, holy days and traditions
  15. Seven Bible Feasts of JHWH
  16. White Privilege Conference (WPC) wanting to keep the press out for obvious reasons
  17. First month of the year and predictions
  18. Entrance of a king to question our position #2 Who do we want to see and to be
  19. Death of Christ on the day of preparation
  20. A Great Gift commemorated
  21. Shabbat Pesach service reading 1/2
  22. Passover and Liberation Theology
  23. Seven days of Passover
  24. Kingdom Visions of Rainbowed angel, Lamb in Mount Zion
  25. Kingdom Visions of God’s judgements and Marriage of the Lamb
  26. The Song of The Lamb #2 Sevens
  27. The Song of The Lamb #7 Revelation 15
  28. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #3 Days to be kept holy or set apart
  29. Easter holiday, fun and rejoicing
  30. Like grasshoppers
  31. Peter Cottontail and a Bunny laying Eastereggs
  32. Who Would You Rather Listen To?
  33. Focus on outward appearances
  34. After darkness a moment of life renewal
  35. Deliverance and establishment of a theocracy

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We wish you a nice memorial day and a holy Pesach

File:Saint John the Baptist Pointing Out Christ as the Lamb of God Philadelphia Museum of Art Cat. 347.jpg

Johannes de Doper wijst Christus aan als het Lam Gods. Ca. 1500-1510 – Saint John the Baptist Pointing Out Christ as the Lamb of God Philadelphia Museum of Art – Master of the Saint John Altarpiece

In the death of Christ, the son of God, is glorification

The God Creator the Most High His son

Jehovah God, the Most High, who never lies, had told the people who stood around Jesus that they could see God His beloved son.

“16 As soon as Jesus was baptised, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”” (Matthew 3:16-17 NIV)

That son of David and son of God had now given himself as a sacrifice to the Elohim. The Nazarene man has always tried to do only the Will of the Father in the heaven. Jesus was never interested to do his own will, but only wanted to please his Father. Like David he had in mind only to do God His Will, even in the hour of his death.

“I desire to do your will, O my God; your law is within my heart.”” (Psalms 40:8 NIV)

“”Father, if you are willing, take this cup from me; yet not my will, but yours be done.”” (Luke 22:42 NIV)

The one who served God His purpose

Like when David had served God’s purpose in his own generation, Jesus fell asleep and was buried. But now a miracle happened. The only begotten son of God  was not laid to rest to stay there in the underground (the sheol or hell) He only stayed there in the darkness for three days. Then God took him out of the dead and let him walk again on this earth to meet his friends again and to show them that he was risen. He proofed them that his Father had not let his body to body to decay.

Icon of Jesus being led to Golgotha, 16th cent...

Icon of Jesus being led to Golgotha, 16th century, Theophanes the Cretan (Stavronikita Monastery, Mount Athos). (Photo credit: Wikipedia)

The blood poured out on the altar of the stake on Golgotha brought the ransom offer of the Lamb of God. By walking around on this earth again Jesus showed the apostles that his Father had accepted his offering and taken him under his alms. Now he could convince them, also by the Power of God, the Holy Spirit which came over the apostles, that he was the Messiah by whom people could come free — free of penalties and punishments chalked up by all our misdeeds. And not just barely free, either. Abundantly free!

Jesus in his lifetime had always said he could do nothing without his Father, who is greater than him and that the Father could be glorified in the works he did. Never did Jesus take the glory himself, but it was his father who glorified him and made him higher than he was before.

 “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.” (Matthew 28:18 NIV)

“And he has given him authority to judge because he is the Son of Man.” (John 5:27 NIV)

“Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.” (John 5:19 NIV)

“”You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.” (John 14:28 NIV)

“So Christ also did not take upon himself the glory of becoming a high priest. But God said to him, “You are my Son; today I have become your Father.”” (Hebrews 5:5 NIV)

“5 Your attitude should be the same as that of Christ Jesus: 6 Who, being in very nature God, did not consider equality with God something to be grasped, 7 but made himself nothing, taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself and became obedient to death—even death on a cross!” (Philippians 2:5-8 NIV)

United by bloodshed

Jesus thought of everything, provided for everything the apostles could possibly need, letting his disciples in on the plans he took such delight in making, trying to give them insight in the Torah. All the time he tried to make the Words of his Father clear, so that the people could fully understand the Holy Scriptures and could find the God of heaven and earth. It was this Jehovah God who set it all out before the apostles in Christ. In this son of God, the Nazarene man Jeshua (Jesus) who was brought to death on the wooden stake, his friends now became united to understand the long-range plan in which everything would be brought together and summed up in him, everything in deepest heaven, everything on planet earth. It’s in Christ that they found out who they were and what they were living for. Long before they first heard of Christ and got their hopes up, he had his eye on them, had designs on them for glorious living. We also may believe that God His Plan for the world is also part of us in Christ. Part of the overall purpose he is working out in everything and everyone. It’s in Christ that you, once you heard the truth and believed it (this Message of your salvation), found yourselves home free — signed, sealed, and delivered by the Holy Spirit. This signet from God is the first instalment on what’s coming, a reminder that we’ll get everything God has planned for us, a praising and glorious life.

“7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace 8 that he lavished on us with all wisdom and understanding. 9 And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times will have reached their fulfilment—to bring all things in heaven and on earth together under one head, even Christ. 11 In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.” (Ephesians 1:7-14 NIV)

Our chief end

We in Christ have become freed from our sins, have redemption and be part of God’s possession—to the praise of his glory. But than we may ask “What is it that God really wants for us more than anything else? What is He really after for us?”

The Scottish catechism says, “Man’s chief end is to glorify God.”  Is that according to you also the top goal of living.  For sure God created the universe to be part of One Great Unit in Unison with His wishes.  We should strive to come in unison with the Creator of heaven and earth. That’s the great business of our lives.

God is displaying His glory in His Creation. And in the created order of the universe, what’s the universe doing? “The heavens declare the glory of God; the earth is full of his glory,” says Isaiah.

When God made man, what was his purpose? He made man in His image to bear His likeness and Hebrews tells us that we are crowned with glory.

Faithful to the Father

Jesus, the son of God in his life, always tried to follow the Will of his Father. For him that was very important, not to say the most important thing in his life. Jesus always said to others he could do nothing without his Father. Without God no man can do anything. Jesus also spoke of glorifying God’s name and finishing the work He had for him to do. He also spoke of God being glorified through His death.

God created the world like a theatre in which to display His Glory. He has sent His Son in order that we may see something of His glory in the face of Jesus Christ – He is now working by the Holy Spirit in the hearts and lives of His people that they may be changed into the image of His glory.

Jesus prayed immediately before His death, “Father glorify your Son.”

God who can not die, nor be seen by a living soul or that one would die, found a man who was willing to offer himself for all the other people. Jesus did not mind to have his blood streamed down onto the ground.

Glory and heaviness of action

The original meaning of the word ‘Glory’ in the Bible is really ‘weight’. That’s weight in the sense of the ‘heaviness’ of something.  In Jesus his case it meant the heaviness of his action. It was incredible that he, as an ordinary human from a workers family, wanted to present himself as a worker for God, going to many places preaching the Gospel.  God can not be tempted but Jesus was many times, and it was not always easy for him to make the right choice. Sometimes he had to worry his earthly parents or to ask a lot of his mother Mary (Miriam) He had to show them his good character. He also proofed to God and the adversaries of God that it is possible for man to be faithful to God.

The ‘Glory’ Christ Jesus got is the sign of what he is worth. Those people who take Jesus for God ridicule in a certain way his offering. Because God knows everything, is eternal, can not be tempted and can not die.  When Jesus would have been or would be God, than this God would not always have told the truth, because He spoke about His son and did not say “that is me” or “this is me” and the son said about his Father that He is bigger and he can not do anything about Him. Jesus, in case he was God would have not only faked his death but would also have brought a charade of doing like he was asking the Father in heaven to do something he could not do. God can do everything and knows everything, though Jesus told the people he even did not know when he would come back to the world.

A build up of character

God His character is the most Holy and righteous; It is not a misleading Spirit. Christ Jesus is also not a misleading person. He could have sinned (God does not sin). Jesus did not sin and proofed in that way his faithfulness to the Laws of his Father, never going in against the Will of his Father.

The Glory of both is implicated with their character. In other words, the glory of God is the display of His worth, of His character. Also the manner of behavement of Christ Jesus, following the Will of his Father even bringing him into death shows us how strong this man has been. This is why we see the glory of God as supremely displayed in the ‘Cross of Jesus’, Jeshua finding death on the stake.

John Calvin made this point: “Nowhere in the universe does God display His glory more fully than in the Cross of Christ.”

It’s because there at the torture stake and by the resurrection of His son, the wisdom, love, justice, mercy, goodness and faithfulness of God are on show in all that God has done.
It makes us who believe part of the people called ‘the forgiven much’. When we understand that, we will love much and will serve much, and worship much, and adore Him, out of a heart of devotion and not just do it because we are Christians and we’re meant to do that kind of thing.

As Paul writes in Second Corinthians 3:18:

“but we all, with [our] face having been unveiled, having beheld the glory of the lord as in a mirror, are being changed into the same image from glory to glory, even as by the lord spirit.” (2 Corinthians 3:18 MKJV)

A reliable witness to God His power and His ways

Isaiah in his 24st chapter verse 20 wrote “the earth staggers like a drunken man … its transgression lies heavy upon it, and it falls ….” We see this as a fitting description of how our world is staggering today. Its transgression of the ways of God are causing it to fall apart. Let us not “put off” developing the faith and the patience and the earnestness, and a sense of “full assurance” – for, said Jesus, “the one who endures to the end will be saved.” [Mark 13:13] and will then be ready to inherit the wonder of what God has promised.

God had promised a Messiah and a Land for His people. In Jesus we should recognise this ‘Christos’ or Man of Salvation, the Christ. The apostle Paul was a devote Jew who knew the Torah very well. He only believed in One God, like Jesus also believed in that One and Only God, the Elohim Hashem Jehovah. In his letters to the Hebrews Paul clearly explains that the reality of Jesus as a Son. The apostles like Jesus did believe that the Scriptures also teaches that the heavens declare the glory of God and are a reliable witness to His power and his ways.

The Bible also appeals to us to carefully consider the evidence of God’s creations and what it tells us about God, and that it is a reliable source of knowledge.

When we do not want to accept the Words like they are written down, telling us who is who, we are not only ignoring the Truth, but we are minimising all the actions that took place. In case we do not accept Jesus his position we ignore the words of the prophets who lived before him and are not taking God His Words at heart when He talks about His beloved son. When we take Jesus to be God we do not want to believe a man could do such wonders by the Power of God, or we do not want to accept that God would give such Powers to a man of flesh and blood. By taking Jesus as God or by not accepting the written words ‘black on white’ of the printed Scriptures, in your ignorance of the Truth, you despise the evidence and so reject the knowledge of God that the heavens reveal night after night.

How much glory to the one who gave his life

God can not die but Jesus really did die.

Jesus gave his life for us, how motivated are we to accept what this man really did and to serve him as a result? Recall how Paul expresses it at the end of Romans 5, “…as sin reigned in death (before he/we knew Christ) grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.” [Romans 5:21]

Let us see and understand the verse of dire warning in the letter to the Hebrews. After writing of the punishment of sinners under the Law of Moses the question is put, “How much worse punishment, do you think will be deserved by the one who has spurned the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the spirit of grace?” [Hebrews 10:29] May we so live that we are among the “vessels of mercy, which he has prepared beforehand for glory – even us whom he has called …” [Romans 9:23-24] In the Scriptures we ‘hear’ him calling! Are you listening properly?

Are we willing to recognise the elements which show us the Grace of God in Christ? And are we willing to accept the position of Christ, who is seethed next to his Father, to be a mediator between God and man? Or do you prefer to think it is Jesus himself who has taken up the throne and the position of God?

“But we see Jesus, who was made a little lower than the angels, now crowned with glory and honour because he suffered death, so that by the grace of God he might taste death for everyone.” (Hebrews 2:9 NIV)

“Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death—that is, the devil—” (Hebrews 2:14 NIV)

“For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.” (Hebrews 2:17 NIV)

“Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.” (Isaiah 53:12 NIV)

“In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you” (1 Timothy 6:13 NIV)

“”You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”” (John 18:37 NIV)

“Salvation is found in no-one else, for there is no other name under heaven given to men by which we must be saved.”” (Acts 4:12 NIV)

“All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”” (Acts 10:43 NIV)

“And now, Father, glorify me in your presence with the glory I had with you before the world began.” (John 17:5 NIV)

“Now I want you to realise that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.” (1 Corinthians 11:3 NIV)

“When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.” (1 Corinthians 15:28 NIV)

“who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.” (1 Peter 3:22 NIV)

“20 which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. 22 And God placed all things under his feet and appointed him to be head over everything for the church,” (Ephesians 1:20-22 NIV)

“Therefore God exalted him to the highest place and gave him the name that is above every name,” (Philippians 2:9 NIV)

“22 Moreover, the Father judges no-one, but has entrusted all judgment to the Son, 23 that all may honour the Son just as they honour the Father. He who does not honour the Son does not honour the Father, who sent him.” (John 5:22-23 NIV)

“For there is one God and one mediator between God and men, the man Christ Jesus,” (1 Timothy 2:5 NIV)

“to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.” (Hebrews 12:24 NIV)

Coming to Jesus giving him the honour due to him

Are you wiling to accept that Jesus gave his life for you? Are you willing to come to Jesus, who presents us with a new covenant, a fresh charter from God. We should recognise his position and not take it lightly.  When we make him not just a god but the God, Creator of all things, we do not accept that a man could proof to be faithful to God. Then we also do not believe Jesus is the Mediator of the covenant God made with His people. A mediator is namely a person who mediates between two parties, in this case God and the human beings.

God is an eternal Spirit, meaning that he had no beginning and no end. Jesus had a beginning when he was placed in the womb of the virgin Myriam (Miriam/Mary/Maria) God can not be tempted, but after many temptation Jesus had to endure he found an end to his life like it was ‘murder’, unlike Abel’s — a homicide that cried out for vengeance — which became a proclamation of grace.

English: child Jesus with the virgin Mary, wit...

Child Jesus with the virgin Mary, with the Holy Spirit (represented as a dove) and God the Father, with child john the Baptist and saint Elizabeth on the right (Photo credit: Wikipedia)

God is the Most High of all but Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place. And therefore should receive our full recognition and the glory due to him.

The Saviour being of flesh and blood gave way to rescue us by his death. By embracing death, taking it into himself, he destroyed the Adversary‘s hold on death.  [Hebrews 2:14]

Now we can trust God and his son who came before God as high priest to get rid of our sins. As God rewarded him extravagantly, we also should give Jesus the best of everything, the highest honours, because he looked death in the face and didn’t flinch, because he embraced the company of the lowest. Jesus took on his own shoulders the sin of the many, he took up the cause of all the black sheep and we should be grateful for that and give him praise for doing so.

We should be fully aware that  salvation comes no other way, because no other name has been or will be given to us by which we can be saved, only this one, the man Jesus, son of God, who was promised many years beforehand. But the world had to wait such a long time, not because God was so much enjoying the suffering of the people, but because it took such a long time before there was at last a man who could proof to the world, to the many adversaries of God (in many Bibles translated with the word ‘Satan‘ or ‘devil‘) that it was really possible that a man could honour and love his Creator so much that he always preferred and did do the will of this Creator, the Only One God.

Not alone in our believes and glorification

Salvation belongs to Jehovah God. He allowed His son to be the human Saviour by bringing his life to an end at the stake, liberating the world form the spell of death.

Perhaps you may say there are not many people who take it for granted that Jesus was the son of God who died for our sins. Not many did want to testify of the wonders the Nazarene man Jeshua (Jesus) did.  But we’re not alone in this. Our witness that he is the means to forgiveness of sins is backed up by the witness of all the prophets and is clearly written down in the Book of Books, the Bible, which we consider the word of God.

It is that Word of God we want to follow and not the dogma‘s or certain teachings people just have to accept, because they are to difficult to understand. God is a God of order and clarity. He wanted all people to find Him and to love Him. He did not reserve the knowledge of Him only to very special educated people. No, everybody should be able to find out who God really is and to whom Glory is due.

Jehovah, God, was asked by Jesus to  glorify him with His very own splendour. God has a Plan and He foresaw the Messiah already from the beginning of the world. In the Garden of Eden when the first man went against God, Jehovah provided a solution to save all those who would come after Adam and Eve, so that the World of God could become a nice Creation into the end, a Kingdom of God, full of peace and tranquillity.

There in that Kingdom of God, the son of God, Jesus may have the glory and very splendour in the presence of the Most High Elohim, who has given him the authority to judge over us and to be king on this earth until Jesus Christ, having the last word on everything and everyone, from angels to armies,  shall have brought everything and everyone finally under God’s rule. Then Jesus, the Son of God, will step down, taking his place with everyone else, showing that God’s rule is absolutely comprehensive—a perfect ending! (1 Corinthians 15:28 )

Therefore let us accept the son of man Jesus (Jeshua) as the son of God,  the Father who handed over to the Son all authority to judge,  so that the Son will be honoured equally with the Father. Anyone who dishonours the Son, dishonours the Father, for it was the Father’s decision to put the Son in the place of honour. [John 5:22-23]

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Please do find also to read:

  1. Some one or something to fear #6 Faith in the Most High
  2. God about His name “יהוה“
  3. God of gods
  4. Pure Words and Testimonies full of Breath of the Most High
  5. The radiance of God’s glory and the counsellor
  6. Fearing the right person
  7. History of the acceptance of a three-in-one God
  8. Heed of the Saviour
  9. Man’s plans prevailed by God’s purpose
  10. Grace and beloved by God
  11. A promise given in the Garden of Eden
  12. About a man who changed history of humankind
  13. Reasons that Jesus was not God
  14. Jesus begotten Son of God #12 Son of God
  15. Jesus begotten Son of God #15 Son of God Originating in Mary
  16. Jesus begotten Son of God #16 Prophet to be heard
  17. Jesus begotten Son of God #18 Believing in inhuman or human person
  18. Jesus and his God
  19. On the Nature of Christ
  20. Clean Flesh #2 Purity of Jesus
  21. Jesus spitting image of his father
  22. Why did Christ not reveal the exact time of his second coming?
  23. Christ having glory
  24. One God the Father, a compendium of essays
  25. Wishing to do the will of God
  26. How is it that Christ pleased God so perfectly?
  27. The meek one riding on an ass
  28. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  29. A Messiah to die
  30. Jesus memorial
  31. No person has greater love than this one who surrendered his soul in behalf of his friends
  32. The day Jesus died
  33. Swedish theologian finds historical proof Jesus did not die on a cross
  34. The Seed Of The Woman Bruised
  35. Ransom for all
  36. The redemption of man by Christ Jesus
  37. Impaled until death overtook him
  38. Jesus three days in hell
  39. Christ has indeed been raised from the dead
  40. Jesus is risen
  41. Why did Christ not reveal the exact time of his second coming?
  42. Ember and light the ransomed of Jehovah
  43. A Jewish Theocracy
  44. Observance of a day to Remember
  45. Around the feast of Unleavened Bread
  46. Through Christ’s death you can be adopted as a child of God
  47. The high calling of God in Christ Jesus
  48. One Mediator between God and man
  49. Festival of Freedom and persecutions
  50. Not bounded by labels but liberated in Christ
  51. The wages of sin is death; but the gift of God is eternal life through Jesus Christ
  52. Without God no purpose, no goal, no hope
  53. Man’s plans prevailed by God’s purpose
  54. The truth is very plain to see and God can be clearly seen
  55. Written to recognise the Promised One
  56. A Living Faith #1 Substance of things hoped for
  57. A Living Faith #5 Perseverance
  58. A Living Faith #10: Our manner of Life #2
  59. God make us holy
  60. Growth in character
  61. Character is built
  62. Character transformed by the influence of our fellowships
  63. Minimizing the power of God’s Force the Holy Spirit
  64. Praise and give thanks to God the Most Highest

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  • Love. Chapter One. (rebellredarts.com)
    Everything is for the glorification of God. Everthing that  we do here on this earth has a purpose. The purpose is the glorification of God. Our work is his work.  Eternal life is knowing God , says Jesus Christ. Jesus tells his Dad that he gave glory to him by finishing the work that he gave him to do. God gives us all work while we are to accomplish, to finish. one day we will all  get to experience this awesome day.
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    Jesus gives us Glory, the same Glory that God gave him. Why? so that people will believe. So that they will see the Love of God and having seen it, want it for themselves! His whole purpose is Love, and Unity in Love and.. God is Love. Love + Unity = Gods Plan. Jesus wanted everyone to know . Love.
  • Press on towards the goal – Jesus! (thesavingfaith.wordpress.com)
  • Christian Truth (pilgrimpassing.com)
    Mohammed, Buddha, Krishna, and others taught a way to God, some truth about God, and gave instructions on how to live life. These religions did not originally claim to be exclusively true, just better than competing brands. Christianity, however, is unique. It claims “revelation” truth: that God has once and for all “expressed Himself”. Jesus Christ is what God wanted to say.
  • One Way Only: Off The Grid Columnist Bill Heid Argues One Way to Salvation in Latest Article (prweb.com)
    In his most recent article, No Other River, No Other Stream, Off The Grid News columnist Bill Heid discusses God’s grace and the ways in which He gives it. Though many say that truth is relative and that any religion can provide a way to salvation, Heid argues that salvation comes from God alone through the means He has prescribed.
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    Just as Naaman had to follow God’s instructions to be healed, so must people today follow the path of salvation God laid out through His Son Jesus. Grace and salvation are free gifts from God
  • Does your life put Christ in a place of honor? (clydestyle.org)
    We honor judges, politicians, clergy, successful businessman and public officials all because of the service they give. We honor fathers and mothers mostly because the bible tells us so and we even honor our spouses — sometimes whether they deserve it or not. Teachers are honored, seniors are honored and even a person who has done a good deed can get our honor.
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    We know that Christ died, “while we were sinners” and “while we were without strength”. His death, burial and resurrection which are the very facts of his gospel had a profound effect on our place of honor on judgement day.

    You see, his death (shedding of his blood) cleansed our sins and made reconciliation possible. For now God can begin a new relationship with us because of that death. His burial was just as important as it serves as the launch pad for resurrection. You have to have a death and burial or else there is no need for a resurrection. Baptism serves as our burial (launch pad) today as anyone who believes on Jesus and is baptized shall receive a resurrection.
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    Showing Others Sincere Appreciation
    Jesus always uplifted the downtrodden. The King of Kings consistently sought the lost and the rejected by society. Matthew was a despised tax collector. Most of the disciples were untrained fishermen. Thomas was a glass-is-half-empty skeptic. James and John were driven by ambition. Despite their weaknesses, Jesus chose them to be the ones who would bring the Good News of the Gospel to the Jewish people and the nations. What an honor!

  • When we look at the Verse For Today ,John 3:16 (savedbygraceblogdotcom.wordpress.com) we should always remember and be thankful that God so loved the world, that he gave his only begotten Son. Today there are still many who do not want to accept it that it was God His son who expressed the love of his Father.  That he so loved His Creation He wanted to be restored to the beginning and therefore gave his Son to become the first of the reborn new generation, the new creation. The Son did not come to appease the Father‘s wrath, but to fulfill the wishes of his Father and our Father, the Only One God, Creator of heaven and earth. Those who want to make a god of Christ Jesus do not respect the words of Jesus nor of His Father who said “this is my beloved son”.

14 Nisan a day to remember #3 Before the Passover-feast

Just before the festival of Pesach

File:Rylands Haggadah, The Preparation for the Seder (above) and The Celebration of the Seder (below).jpg

Illumination from the Rylands Haggadah in the John Rylands Library in Manchester. The Preparation for the Seder (above) and The Celebration of the Seder (below). – Date 14th century – Source John Rylands Library – Author unknown

The disciples of the Messiah were wise, intelligent, capable men — specially chosen by the Messiah himself to be apostles, the leaders of his Church! It is inconceivable that they would wait till after sunset, after the 14th of Nisan began, to prepare for the Passover, if it was to occur that very night!
The New Testament verifies this fact. We read in the gospel of John, that the night Jeshua sat down with his disciples for a final dinner, which occurred at the beginning of Nisan 14, that this was “Before the Feast of the Passover” (John 13:1).

“1 Now before the Feast of the Passover, Jesus knowing that His hour had come that He should depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. 2 And during supper, the devil having already put into the heart of Judas Iscariot, [the son] of Simon, to betray Him, 3 [Jesus,] knowing that the Father had given all things into His hands, and that He had come forth from God, and was going back to God, 4 *rose from supper, and *laid aside His garments; and taking a towel, He girded Himself about.” (John 13:1-4 NAS)

This meal was not the “Passover,” but rather was called simply “supper” (John 13:2, 4). If this meal was such an important event as the Passover meal, then we have an incredible anomaly, because during a Passover meal nobody gets up to leave half-way through the celebration, and certainly nobody would even think of leaving the Passover meal to “go shopping” for groceries! In fact, during the Passover celebration, there would no stores be open of any kind, anywhere! Clearly the apostles thought Judas was going to make further preparations, like going to buy some things. Notice the account in John:

“26 Jesus therefore *answered, “That is the one for whom I shall dip the morsel and give it to him.” So when He had dipped the morsel, He *took and *gave it to Judas, [the son] of Simon Iscariot. 27 And after the morsel, Satan then entered into him. Jesus therefore *said to him, “What you do, do quickly.” 28 Now no one of those reclining [at the table] knew for what purpose He had said this to him. 29 For some were supposing, because Judas had the money box, that Jesus was saying to him, “Buy the things we have need of for the feast”; or else, that he should give something to the poor.” (John 13:26-29 NAS)

Before the feast of the Passover, while they were at the supper

If this meal was the Passover, as many contend, then it is strikingly strange that the disciples would have assumed Judas was leaving the Passover celebration, before it was finished, in order to go shopping for groceries! The very idea is preposterous. No one in their right mind would have even considered leaving the Passover in order to go grocery shopping– certainly not.

Judas Iscariot (right), retiring from the Last Supper, painting by Carl Bloch, late 19th century

“1 Jesus having perceived, before the feast of the passover, that his time to remove out of this world to his Father, was come; and having loved his own, who were in the world, he loved them to the last. 2 Now while they were at the supper, (the devil having already put it into the heart of Judas Iscariot, Simon’s son, to betray him,) 3 Jesus, though he knew that the Father had subjected everything to him, and that he came from God, and was returning to God; 4 arose from supper, and laying aside his mantle, girt himself about with a towel.” (John 13:1-4 LO)
“13 You call me the Teacher and the Master; and you say right; for so I am. 14 If I, then, the Master and the Teacher, have washed your feet; you also ought to wash one another’s feet. 15 For I have given you an example, that you should do as I have done to you. 16 Most assuredly, I say to you, the servant is not greater than his master, nor is the apostle greater than he who sends him. 17 Happy are you, who know these things, provided you practice them. 18  I speak not of you all. I know whom I have chosen: but the scripture must be fulfilled, “He that eats at my table, has lifted up his heel against me.” 19 I tell you this now, before it happen; that when it happens, you may believe that I am [the Messiah]. 20 Most assuredly, I say to you, he that receives whomsoever I send, receives me; and he that receives me, receives him who sent me. 21 After uttering these words, Jesus was troubled in spirit, and declared, saying, Most assuredly, I say to you, one of you will betray me. 22 Then the disciples looked one upon another, doubting of whom he spoke. 23 Now one of his disciples, one whom Jesus loved, was lying close to his breast: 24 Simon Peter, therefore, made a sign to him, to inquire whom he meant. 25 He, then, reclining on Jesus’ bosom, said to him, Master, who is it? 26 Jesus answered, It is he to whom I shall give this morsel, after I have dipped it. And having dipped the morsel, he gave it to Judas Iscariot, the son of Simon.
27 After receiving the morsel, Satan entered into him. And Jesus said to him, What you do, do quickly. 28 But none at the table knew, why he gave this order.
29 Some imagined, because Judas had the purse, that Jesus had signified to him to buy necessaries for the festival; or, to give something to the poor. 30 When Judas had taken the morsel, he immediately went out: and it was night. 31  When he was gone, Jesus said, the Son of Man is now glorified, and God is glorified by him.” (John 13:13-31 LO)

Observing the Law of God

The disciples of Jeshua were like Jesus observant Jews who obeyed Jehovah God’s Laws! This passage proves also that the disciples knew that this meal was not the “Passover” but that the Passover was still a day away! For they thought that Judas was being sent out to get groceries for preparation for the upcoming “Feast” — which had to refer to the “Feast of the Passover,” as verse one of this chapter so plainly says!

English: Passover plate with symbolic foods: m...

Passover plate with symbolic foods: maror, egg, haroset, karpas, zro’ah, dish of salt water (Photo credit: Wikipedia)

This is the reason why we do not call our Memorial the Passover, because it is not but it is well one of the memorial days of the Passover celebration or the Feast of Pascha.

The 14th of Nisan was the day when preparations were made for the actual Passover Feast which was celebrated on the 15th of Nisan. This makes why there is a difference of one day in our celebration and that of the Jewish community. We do start our main commemoration one day earlier, because Nisan the 14th became the remembrance day of the instalment of the New Covenant, the “Blood of the New Testament” and the remembrance of the Lamb of God, Jesus Christ.

“Now the feast of unleavened bread drew nigh, which is called the Passover.” (Luke 22:1 ASV)
“And the day of unleavened bread came, on which the passover must be sacrificed.” (Luke 22:7 ASV)

“17 And he received a cup, and when he had given thanks, he said, Take this, and divide it among yourselves: 18 for I say unto you, I shall not drink from henceforth of the fruit of the vine, until the kingdom of God shall come. 19 And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me. 20 And the cup in like manner after supper, saying, This cup is the new covenant in my blood, [even] that which is poured out for you.” (Luke 22:17-20 ASV)
“28 But ye are they that have continued with me in my temptations; 29 and I appoint unto you a kingdom, even as my Father appointed unto me, 30 that ye may eat and drink at my table in my kingdom; and ye shall sit on thrones judging the twelve tribes of Israel.” (Luke 22:28-30 ASV)
“35 And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing. 36 And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; and he that hath none, let him sell his cloak, and buy a sword. 37 For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfilment.” (Luke 22:35-37 ASV)

“26  And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body. 27 And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it; 28 for this is my blood of the covenant, which is poured out for many unto remission of sins. 29 But I say unto you, I shall not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom. 30 And when they had sung a hymn, they went out unto the mount of Olives.” (Matthew 26:26-30 ASV)

John clearly says so! So do Matthew and Mark. Luke also corroborates this fact (Luke 22:1, 7). Neither Jeshua nor his disciples would have waited till the very last moment to begin preparation for Passover. Therefore, it could not have been at the beginning of Nisan 14. If it were, then Nisan 14 could not be called the “preparation day,” or “preparation of the Passover.” That would be ridiculous. How could Nisan 14 be the “preparation” of the Passover, if the Passover occurred just after the day began, after sunset? The whole rest of the day, then, and all the daylight hours, morning and afternoon, of Nisan 14, would then be after the Passover, because the sprinkling had to be done before the night or the beginning of the day!

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Preceding articles: 14 Nisan a day to remember #1 Inception

14 Nisan a day to remember #2 Time of Jesus

Next: 14 Nisan a day to remember #4 A Lamb slain

Dutch version / Nederlandse versie: 14 Nisan een dag om te herinneren #3 Voor het Overgangsfeest

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Find also
  1. Pesach
    Pesach, or Passover, is a major holiday in Jewish tradition, and is one of the three pilgrimage holidays, along with Sukkot and Shavuot.
  2. Jesus memorial
  3. Observance of a day to Remember
  4. The high calling of God in Christ Jesus
  5. Around the feast of Unleavened Bread
  6. Observance of a day to Remember
  7. Day of remembrance coming near
  8. Manifests for believers #4 Eucharist
  9. A new exodus and offering of a Lamb
  10. 1 -15 Nisan
  11. Slave for people and God
  12. Servant of his Father
  13. A Great Gift commemorated
  14. Anointing of Christ as Prophetic Rehearsal of the Burial rites

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Of interest concerning the preparation days and Christ his death:

Preparation day: Now it was the day of preparation for the Passover; it was about the sixth hour. And he said to the Jews, “Behold, your King!” King James Bible (Cambridge Ed.) a.o. compared

Be careful, we do not agree with all dates or ideas given in those articles.

  1. Solving the Three Day Three Night Mystery
    There isn’t any way you can put three days and three nights between Friday afternoon and Sunday morning.
    +
    The special Sabbath John referred to is the Feast of Unleavened Bread, and it’s a date specific holy day; always observed on the 15th of the month they call Nisan, which corresponds to March/April on our calendar. So the first thing we learn is that the special Sabbath mentioned in John 19:31 wasn’t a Saturday.
  2. Yet Another Three Day Three Night Question
    So if He died on a Thursday how did we start to celebrate His death on Friday?
  3. The Week With Two Sabbaths
    There were two consecutive Sabbaths that week that prohibited any work. Luke is talking about the special Sabbath that began at sundown Thursday called the Feast of Unleavened Bread.
  4. Three Days Three Nights Follow Up
    If Jesus died on Thursday (Passover), and if at sundown immediately the feast of Unleavened Bread began, and if at sundown Friday the regular Sabbath started (Saturday), what day did the women buy and prepare the spices to anoint the body of Jesus?
  5. Passover Confusion?
    Why does it sound like Jesus and the disciples are celebrating Passover on the first day of the Feast of Unleaven which begins the day after passover?
    +
    “The next day, the one after Preparation Day …” Preparation day is the name they gave to Passover, the 14th, because it was the day they got everything ready for the big Feast of Unleavened Bread, celebrated on the 15th, when no work could be done. This tells us that Jesus was crucified on Passover. {Our remak: Preparation day is not the same as Passover}
  6.  The Festival Sabbaths and Preparation day

    On the Temple calendar, which began the day at sunrise, the Sabbath rest was not interchangeable with the calendar day. Sabbaths are reckoned evening to evening, thus overlapping two days. Also, the Sabbath is not necessarily synonymous with Saturday, but with an ordained rest, and that rest might not fall on Saturday.
    What does Scripture say about there being Sabbath days that are tied to festivals, but not necessarily to the seventh day of the week, Saturday? The laws of these religious festivals are found in the twenty-third chapter of Leviticus. There it states, “on the seventh day there is a sabbath of complete rest, a holy convocation.” (Lev. 23:3) Here, Sabbath equals holy convocation. There are also seven fast and festival days that are described as holy convocations. Jewish dates are here given according to the sunrise calendar.
    On Nisan 14/15, “on the first day (of Passover week) you shall have a holy convocation; you shall not do any laborious work.” (Lev. 23:7)
    On Nisan 20/21, “on the seventh day (of Passover week) is a holy convocation; you shall not do any laborious work.” (Lev. 23:8)

  7. Preparation day of Passover
    The title ‘Preparation Day’ is referred to 6 times in the New Testament. (Matt 27:62; Mark 15:42; Luke 23:54; John 19:14,31,42.)
  8. Passover, A seven-day festival
    What most call ‘the day of Passover’ isn’t really a day at all; it’s a seven-day festival. For notice the first instructions from God on this, as found at Exodus 12:2, 3, 5-8 (LXX), ‘This will be your first month. It is to be the first one [in your] year.
    +
    The Seven Days of PassoverSo from the above, we can see that the seven days of Passover started after sundown on Nisan 14. That evening (the first full moon nearest the spring equinox) is when the Israelites were to begin a week of eating meals with fermentation-free bread. Then, on the following afternoon (which was the same day), the lamb was to be led to the Temple as a sacrifice; and the portions that were not offered to God and the Priest were taken home for the feast. So, the lamb was slaughtered at the end of the first day, then it was roasted and eaten after sunset that evening, which was the start of the second day.

    +
    Nisan 14 – The Day of Preparation
    Thereafter, God’s people gave names to each of these days. Nisan 14 was referred to as ‘Preparation,’ because that’s when the people were to prepare the lamb for the Passover feast. These lambs were traditionally kept inside the home and tied to a bedpost for four days prior to the Passover festival. It was then sacrificed late in the afternoon of Nisan 14. So, Nisan 15 was called Passover, because it was the day when the actual Feast was to be held, according to God’s Law (see Numbers 28:17).

    Unfortunately, many Christians don’t understand God’s Laws concerning the Passover, or His Laws about the offering of sacrifices in general. For, many believe that Jesus and his Apostles ate the Passover Feast on the 14th day, and many also believe that Passover was just one day. However, notice that when Jesus sent his Apostles off to ‘prepare’ for the Passover, he didn’t say anything about a lamb. All he told them was to prepare a room (see Mark 14:12-16). No, the Jews couldn’t just go to a local market to buy a pound of lamb for the Passover. Rather, what Jews call the ‘Paschal Lamb’ had to be offered by each family or group personally at the Temple, where it was sacrificed by a Priest, who then offered up its fat and its blood to God, and who also received his portion of the meat (the breast and right shoulder). And no, Jesus would not have sent someone else to present his sacrificial lamb to God.

    So, it was the on day before the Passover Feast, Nisan 14th, that Jesus instituted his ‘evening meal.’ As the account tells us; they just ate unfermented bread, a ‘sop,’ and bitter herbs (no lamb). This was appropriate, because it was the day that he (Jesus) as ‘God’s Lamb’ was to be slaughtered… at about the same time that IsraEl’s Passover lambs were being slaughtered at the Temple.

  9. Proof Jesus Died Just Before the Passover Feast in 33 AD
    The high days in the Passover feast week, are the first and last days of the 7 Passover feast days of eating unleavened bread. The first high day could start any day of the week, due to the fact that the month of Nissan would start on the day that two witnesses would see the new moon show up, and that day of the week varied each year. They would kill the Passover lamb on the 14th day of Nissan, and the unleavened bread would be eaten from the 15th on for 7 days. The 2nd high day, was the 7th day or last day of the 7 day Passover feast. For that Passover the year Jesus died, the first high day was said by John to have been the same day as the Sabbath.
    +
    It is possible to find all years where the first high day fell on
    the Sabbath to verify which years are possible candidates for the
    year of Jesus’s death. As it turns out, between the years 27AD
    and 38AD, there are only 2 years where the high day fell on a Sabbath
    and those two years are 33AD and 36AD. So given this, during the
    period of 32AD to 36AD (after John started preaching plus Jesus’s
    preaching, yet before Pilate’s rule ended), the only years possible
    for Jesus to have died in, are 33 AD and 36 AD.
  10. 10 proofs passover is a memorial
    Throughout history a debate has raged concerning the proper timing of Yahweh’s Passover. Many observe the Passover on the 14th of the first month (Abib) and the Feast of Unleavened Bread on the 15th. Others believe that both the Passover and the first day of the Feast of Unleavened Bread are on the 14th. Still others observe the Passover and first day of the Feast on the 15th of Abib. Why so much confusion? It need not be.
    This study will harmonize both Old and New testaments to show that the two observances are clearly separate and distinct.
    +
    Scriptures proclaim that the 14th of Abib marks the Passover memorial, while the 15th of Abib starts the Feast of Unleavened Bread. But two particular deviations from this truth exist. One is that the Passover is the first high Sabbath of the Feast of Unleavened Bread and falls on the 14th of Abib. The second is also that the Passover is the first high day of the Feast of Unleavened Bread, but occurs on the 15th of Abib.
    +
    The Passover symbolizes a day of suffering and pain, while the Feast of Unleavened Bread is a time of joy.
  11. The Day of Crucifixion and time of resurrection
    Is the Wednesday Crucifixion a fact or a fable? Wednesday Crucifixionists firmly believe that it is a Biblical fact. To support it, they appeal not only to the sign of Jonah examined in the previous chapter, but also to a second key text, namely, John 19:14, where the day of Christ’s Crucifixion is designated as “the day of Preparation of the Passover.”
    The conclusion drawn from John 19:14 is that Christ was crucified, not on a Friday—the Preparation day for the Sabbath—but on a Wednesday—the Preparation day for the annual ceremonial Passover Sabbath, which that year supposedly fell on a Thursday. Thus, all the references to the “Preparation day” of Christ’s Crucifixion (Matt 27:62; Mark 15:42; Luke 23:54; John 19:31, 42) are interpreted in the light of John 19:14 as meaning Wednesday—the day preceding the Passover Sabbath (Thursday)—rather than Friday—the day preceding the regular seventh-day Sabbath.

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  • How to Explain The Feast of The Passover and The Lord’s Supper to Children (expertscolumn.com)
    Every year, the Feast of the Passover is celebrated. Children may ask what it is all about. Here is a simple to explain the event to children and to those who wish to know the origins of the Passover Feast.
  • Preparations for the Passover Meal – Luke 22: 7-13 (shalommysticwind.wordpress.com)
    The story of the preparations for the Passover Meal is itself introductory to the account of the Last Supper in Luke 22: 14-23. Except for certain redaction changes, the Lukan passage is a reproduction of its parallel in Mark 14: 12-16. Already in Luke 22: 1 the evangelist had identified the feast of the Unleavened Bread and the feast of the Passover, an identification which is not entirely wrong.
  • Nissan 1. Happy New Year! (workofheartandsoul.wordpress.com)
    {March 11, 2013 @sunset} Tonight starts God’s “New Year” or beginning of the Biblical calendar for Holidays and “Kings”. We begin again the cycle of the Biblical Feast, starting with Passover soon. YEAH!
  • Open-Handed; scripture and questions for March 17 (plymouthspirit.wordpress.com)
    Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead.
  • Conspiracy of Jews against Jesus – Luke 22: 1-2 (shalommysticwind.wordpress.com)
    Luke identifies the feast of the Passover with the feast of the Unleavened Bread; and the Lukan time reference is more generic as compared with the Markan precise dating. The Passover feast, which was celebrated on 14th – 15th of Nisan, was the solemn, yearly commemoration of the Exodus of Israel from Egypt. The feast of the Unleavened Bread, originally a harvest festival, was held from 15th to 21st of Nisan. Eventually these two feasts were closely linked together and were virtually identified, and the celebration lasted from 15th to 21st of Nisan. According to the evangelists, the events of Jesus’ passion are connected with the national Jewish feast of the Passover. The Christian expression “Paschal Mystery” in reference to the mystery of Jesus’ passion, death, and resurrection, is derived from the Greek word for ‘Passover’ – “Pascha.” The Passion of Jesus is thus understood as his own Passover, his ‘exodus’ from this world to the Father (God) (cf. Lk 9: 31).
  • Jesus. He is worthy of it all. (charissavincent.wordpress.com)
    Six days before the Passover celebration began, Jesus arrived in Bethany, the home of Lazarus—the man he had raised from the dead.
    +
    Jesus was worthy of it all, and so much more. How is it that Jesus’ very own disciples, the people who were with him all the time, the people who Jesus shared incredible wisdom and kingdom secrets with, how was it that they did not understand this act of honour. And yet for Mary there wasn’t even a slight hesitation.
  • 5th Sunday of Lent 17.3.13 John 12.1-8 (preachersfriend.wordpress.com)
    This simple account of an all-too-imaginable incident can take us to the place of deep devotion, or make us recoil with horror at the meanness of human nature. Maybe we need to do both.
  • Anointing of Christ as Prophetic Rehearsal of the Burial rites
    Eight days after his birth Jesus was anointed for the first time at his circumcision, the traditional Jewish celebration to take up the child in the community of the Jewish people, Israel, the People of God. Six days before the Pascha /Pesach or Passover when the “crucifixion” was to take place we find Jesus with […]

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