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Posts tagged ‘Church’

How Many were Bought

William-Adolphe Bouguereau (1825-1905) - The F...

William-Adolphe Bouguereau (1825-1905) – The Flagellation of Our Lord Jesus Christ (1880) (Photo credit: Wikipedia)

In the previous articles, You do not belong to yourselves,for you were bought with a price, Joining for a new year in the assurance to be bought with a price, Nazarene Commentary 1 Corinthians 6:15-20 – Flee from Immorality and We are redeemed; we are “bought with a price”, we talked about the Nazarene man Jeshua (Jesus) who gave voluntary his body as a pledge offering or ransom for all humankind.

Because Jesus has bought us free we should know that we do not belong to ourselves any more. Certainly those who made a choice to follow Christ Jesus (Jeshua) should heed the words of the apostle Paul in 1 Corinthians 6: 19, 20, that we/they are not our/your own.

For ye are bought with a price: therefore glorify God in your body and in your spirit.

How Many were Bought?

Though we learn in Ephesians 5: 25 that the church was purchased, we must not fall into error (as some have done), and think that these few are the only ones He bought. Our Lord himself tells us, as recorded in Matthew 20: 28 and Mark 10: 45, that he came not to be ministered unto, but to minister, and to give his life “a ransom for many.” Quite a large number—not a few, but many.

The apostle Paul writes (1 Timothy 2: 3-6) —

3 For this is good and acceptable in the sight of God our Saviour; 4 Who will have all men to be saved [preserved], and to come unto the knowledge of the truth. 5 For there is one God, and one mediator between God and men, the man Christ Jesus; 6 Who gave himself a ransom for all, to. be testified in due time [or, a testimony in due time.

Again not a few, but all, there is no one left out. All those who are now living; all that yet may live, and all those millions who have lived in the past. Yes! a ransom for everybody! He is their Lord, He owns them all.

“For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.”— Romans 14: 9.

In buying all, He bought the church as well, because they are the descendants of Adam, the same as the rest of the human race.

Bought a Race of Sinners

Are the members of the church accepted on account of their own goodness or other natural qualities ? No, they are not. And why not? Paul answers: Because all the world is guilty before God, and under condemnation through the offence of one man.

“Now we know that whatever the Law says, it speaks to those who are under the Law, that every mouth may be closed, and all the world may become accountable to God;” (Romans 3:19 NAS)

“For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.” (Romans 5:17 NAS)

Yes, all sinners — those who became the church and everyone else; all under the condemnation of death.

Our condition would seem hopeless then.

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans 5: 8.)

Let us be humble, and keep it well in mind that those who become the church have been bought with a price, and redeemed with the precious blood of Christ (Acts 20: 28; 1 Peter 1: 18, 19), and realise that they, no less than others, must lay their sins on Jesus. It is the only way to be saved, for they must believe He is able to atone.

Therefore, “Humble yourself in the sight of the Lord, and he shall lift you up.” (James 4: 10.) Belief in the Son is the condition of salvation. — John 3: 16.

A Ransom, A Corresponding Price

What, then, would a ransom (or corresponding price) be, Would a life for a life be it? Yes, that is it.
When Christ gave up His life, for whom did He give it?
For Adam and the whole of his race. What was Adam then ? He was a perfect man capable of living for ever
provided he remained obedient to God’s will. He disobeyed, and brought the condemnation of death on himself
and upon the whole of his race. — Genesis 3. This meant that, before the condemnation of death could be lifted, the race had to be bought back. And this required the life of another perfect man. Now, the Lord Jesus, while on earth, was a perfect man, as Adam was before he sinned. Therefore He could be a corresponding or an equivalent price. Anything greater would have been too much; anything less, too little. Divine justice required that the price be the same, so the Lord Jesus paid it on our behalf.

NCA 1933, January p.206

All people in the world should come to know that Jesus was born to be a representer of his heavenly Father, only wanting to do God His Will and not his own will.
Adam and the whole of his race were condemned to death on account of Adam’s disobedience. So when Christ, the
perfect man, who was obedient to God, died, He not only sacrificed his life but he gave up as part of the price
a possible bride and a posterity of his own which he might have had. And so he gave himself a corresponding price
for all.

“For since by man came death, by man came also the resurrection of the dead.”—1 Corinthians 15: 21.

“”Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.” (Acts 20:28 NAS)

“18 knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, 19 but with precious blood, as of a lamb unblemished and spotless, [the blood] of Christ.” (1 Peter 1:18-19 NAS)

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Preceding articles:

You do not belong to yourselves,for you were bought with a price

Joining for a new year in the assurance to be bought with a price

Nazarene Commentary 1 Corinthians 6:15-20 – Flee from Immorality

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Additional reading:

  1. Why do we need a ransom?
  2. The Immeasurable Grace bestowed on humanity
  3. God’s Special Gift
  4. Ransom for all
  5. Atonement and the race been bought
  6. Running the battle
  7. Life is like a ten-speed bike.
  8. No person has greater love than this one who surrendered his soul in behalf of his friends
  9. Love been perfected with us

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Let us not fret or worry about next season

Map of Belgium showing the provinces (black li...

Map of Belgium showing the provinces (black lines) and regions (colours). Yellow = Flanders Dutch speaking, Red = Wallonia French speaking, Blue = German-speaking part, Orange = Brussels Capital Region (37 languages). (Photo credit: Wikipedia)

Last season we like the Belgian Christadelphians perhaps had set our hopes to much on human beings, hoping they would not be as partial to prohibit brothers and sisters in Christ to join hands and have meetings together.

In the midst of our many activities our minds should have been on the eternal and the magical ways of the universe, trusting God He would be the One Who brings the Chosen ones unto Him. Perhaps we thought of hastening. We thought maybe the business to accelerate by trying to bring the different Christadelphian groups together and by showing our openness to all those who believe in the Only One God.

Marcus Ampe and his ecclesia could not convince Carelinks to share the love of Christ. Also other Christadelphian groups did not want to unite with the man from the North or with Australian Bible Students. We too are somewhat left in the cold, not seeing an opportunity to have many brethren and sisters meeting each other and finding more places in Belgium to Break Bread together.

We stay convinced that we should not show partiality and try to get the impartiality of God in our midst as well. If we take time for books of a spiritual nature, deep conversation, singing songs together, sharing helpful exhortations, watching uplifting movies, our meditations will be much more effective. Our subconscious will also act on what it has been programmed by all day.

We often hear :

Focus on miracles and beauty you get miracles and beautiful situations. Focus on problems and competition and you get more problems, competition and worries.

We, for sure, want to concentrate on the positive, and want to forget soon what happened this year in the Belgian community.

When we heard of the trials of Mr. Ampe we where afraid it could turn wrong. Our fear turned grounded. Certain people are too stubborn and on their own and to much looking for personal gain, so that they would not be ready for such unselfish openness Mr. Ampe presented to them and the different groups.

There’s nothing to be ashamed of when it comes to fail trying to do good or to fear. Fear can be part of a survival instinct, and the Scriptures tell us that the fear of the Lord is the beginning of wisdom. Still, there is a fear that can overwhelm us at times. There’s a fear that can rob us of faith and trust. Faith and fear are opposites in some Biblical texts. We should not let the fear of being alone or being a small group take us. We are not with many, but this should not frighten us. In the present world it shall become even worse for God fearing people. They will find themselves even more isolated from the rest of the world. Because the world is not interested in God and does not like so much people who love God. We just have to accept that and have to live with it.

Panic can take over when we have our eyes on the worldly things. We had our hopes on a growing community. We did have our hopes on the possibility to offer people living in Oostende, Brugge, Gent and Antwerp to find more people willing to join them. It would have been lovely if we could have send the Bible Students living around the Belgian coast to a Carelinks meeting or to have other brothers and sisters in Christ finding each other so that they could make arrangements to meet each other in their own region.

The apostle Paul knew very well what it meant to be in isolation. He also got to see how important it was not to focus too much on the human beings, but to remember that the peace of God can guard our hearts and minds (Philippians 4:7) whilst we put all our hope to the Most High.

We like Paul wanted all the household churches and all the Christians to be harmonious so that they could stand firm against the opposition as one body. We can listen to him who said:

“4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:4-7 NIV)

Though it did not work out, we should not be sad. Though we still are with few (less than before) , we should be glad in the Lord at all times. We shall not get us depressed and shall show to others that we keep our doors opened to all who want to join us. Like the Belgian Christadelphian ecclesia shall keep her doors open and all the time showed their gentle behaviour, we too shall show our friendliness and love to others, working with them and not against them who show their love for the Only One True God. We do want to be clear to all men, we shall not give in to the doctrines of people and keep to the Word of God, having Christ Jesus as our cornerstone and not one specific human organisation.

We are convinced that Jehovah God is near and that we should not be afraid to stand in the cold, left behind. to our brothers and sisters we also would say:

Have no cares; but in everything with prayer and praise put your requests before God.

We shall keep asking to God that He will guide us and will provide us with the right people to make us grow as a good Christian Community, according to His wishes. We are convinced that in our hopes we shall not have to be saddened but can trust on the peace of God, which is deeper than all knowledge, which will keep our hearts and minds in Christ Jesus.

For next season we do ask our members not to fret or worry.

Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns.

The coming season we shall continue to show people how human beings made up a church which sought to further define what is meant by the foundational creedal statements she has, at various important moments in history, drawn up creeds, confessions, and catechisms, but how throughout the times several people seriously took the Word of God as the Book of books to follow. We shall continue to give preference to God’s Word as our guide instead of adhering human groups and specific personalities.

When Jesus said

 “You are the light of the world,”

he meant that you and I are to let our lights shine for Jesus.  In the original Greek, Jesus uses the plural meaning

“you all together are the world’s light.”

(We don’t see this in English because we make no distinction between plural and singular.)  Jesus meant Christians corporately are the light, not any one individual. How could any single light brighten this dark world?

As such we still shall try to unit as much people as possible and to show them who Jesus was and is, what role he plays in our sanctification and our possibility to find a better life.

We shall continue to show people that it is not just by faith we shall be saved.
We shall hope we can bring many more to the faith in Christ Jesus. But we shall also show them we do need to live according to that faith we choose. We shall also show them that we need to help each other to reach the goal, so that we when we come in front of the returned Jesus shall be found worthy to enter the Kingdom of God. We shall show the people that  Jesus will judge everyone according to what they have done. (Romans 2:5-6; Matthew 5:22; 7;2;25: 31-45; Revelation 20: 12.13).

Keeping that in mind we shall continuously try to bring more people together under the name of Christ, following his example, doing good, seeking after the glory honor and immortality God offers.

Those who  wanted to live for themselves, have power for them selves, we shall try to bring to a better attitude, showing that we all need together to work for the same good cause, giving ourselves in the Hands of God, obeying the truth and giving full ear to Jehovah God and not preferring human organisations above God His Wishes.

Prayer has comforted us in sorrow and we did find hope in the willingness of the few to continue preaching and going forward trying to unite people in the love of Christ.

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Preceding articles:

An academic year ending, again a new year standing ready for us

Our openness to being approachable

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Read also:

  1. God is good to those whose hope is in him, to the one who seeks him
  2. Hope does not disappoint us
  3. Focus on outward appearances
  4. Walking alone?
  5. God doesn’t call the qualified
  6. Christadelphian people
  7. Not many coming out with their community name
  8. Certain people trying to stem freedom of speech
  9. Censorship possible by a person and his organisation
  10. Attackers silenced freedom of speech
  11. A man from the North wanting to have control in Belgium
  12. Iranian refugees in Belgium baptised by Carelinks
  13. Antwerp Ecclesia
  14. Delay in publications because attack from outside
  15. Members of the ecclesia uniting and seeking God’s help in tribulation
  16. No reconciliation possible between CBM and Duncan Heaster from Carelinks
  17. Priority to form a loving brotherhood
  18. Cleanliness and worrying or not about purity
  19. Prayer, important aspect in our life
  20. People who know how to pray to move God to take hold of our affairs in a mighty way
  21. Give your worries to God
  22. Prayer has comforted us in sorrow
  23. Work with joy and pray with love

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  • Soul-searching questions, by Charles Box (fellowshiproom.org)
    Paul exhorted the Philippian Christians to diligence and seriousness in the Christian life. His teachings to these brethren provide us with some soul searching question.
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    We are required to work out our own salvation. We cannot be saved on the goodness of our parents or the faithfulness others. Salvation is a personal matter and each person must obey God himself.Our obedience begins with our belief in Christ as our Savior, repen­tance of our sinful ways and baptism for the forgiveness of our sins. Our obedience continues as we live according to His word as revealed to us in the New Testament.
  • Philippians 2 (King James Version.) The Bible in government. (moralupbringing.com)
    If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2 Fulfil ye my joy, that ye be like minded , having the same love, being of one accord, of one mind . 3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus
  • Fan or Follower? | Part 2 (comeawake.org)
    Don’t be too quick to choose one over the other. Don’t make the mistake of answering this question like all the other questions you’ve been asked by preachers, Sunday School teachers, and Small Group leaders. This isn’t a knowledge-based question. It’s a heart-based question. It’s a conviction-based question. It’s a commitment-based question.
  • Find the good, hold fast to it, and be not moved. (madisonamydunne.wordpress.com)
    This week a lot of us had emergency changes because a lot of new missionaries came to our mission from other missions in Peru
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    We must read the Bible, realize that He formed it built upon prophets, apostles, and that His church has the authority of God.
  • Faith Is Based On Knowledge By Andrew Wommack (zillasnetworks.wordpress.com)
    all things that pertain unto life and godliness are given unto us through the knowledge of God.
    Certainly, faith must be one of those things because without faith it is impossible to please God (Heb. 11:6). So faith must come through the knowledge of God.
  • Needs (johnjohnsonsgranddaughter.wordpress.com)
    There are 21 verses from the bible on Needs
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    The only thing that I truly need, everyday, more than food and water, is Christ.  But you knew that, right?
  • Book of Philippians (brakeman1.com)
    The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 14; and in 3:1, 13, 17; 4:1, 8, 21.
  • earth moving principles (mobilisedbygod.wordpress.com)
    It is amazing that many of our opportunities to serve others comes through praying for those opportunities. Nehemiah understood the power of prayer, and so he prayed as soon as he received news of Jerusalem’s continued desolation.
  • ‘Not Just a Blonde’: Worrying Steals… (cultureofawareness.com)
    Worrying doesn’t take away tomorrow’s troubles, it steals today’s peace! Worrying is just not a helpful thing to do! Worry keeps us stuck in our fears. It forces us to focus on the negative possibilities and blinds us.
  • Fear: The Absence of Peace (inspirationalchristiansfortoday.com)
    When fear is present, peace is absent. Fear robs our peace of mind, weakens our resolve, disturbs our rest, and even causes us to question the presence of God. Fear is an emotion that will hinder our walks with Christ unless we learn to face it and overcome it with the grace of God.

Nazarene Commentary Matthew 3:1-6 – A Wilderness Baptist Prepares the Way

Matthew 3:1-6 – A Wilderness Baptist Prepares the Way

|| Mark 1:1-6; Luke 3:1-6, 12-14

The Jordan River

The Jordan River (Photo credit: Wikipedia)

MT3:1 But in those days[1] John the Baptist[2] came from the Judean wilderness,[3] MT3:2 preaching, “Repent[4] for the Realm[5] of Heaven has drawn near.[6] MT3:3 For this is the One spoken of by Isaiah[7] the prophet, saying, ‘A voice of one crying out in the wilderness, “Make ready the Way of YHWH – make straight His roads.”’” [Isaiah 40:3] MT3:4 But this John dressed in camel’s hair with a leather belt around his waist and hips. His food was locusts[8] and wild honey. MT3:5 Then Jerusalem and all the Judeans[9] and all the country along the Jordan came to John, MT3:6 and they publicly confessed their sins[10] and John baptized[11] them in the Jordan river.[12]


[1] Those days: Luke gives the precise timing by paralleling these activities with several contemporary rulers and priests (Luke 3:1ff). It was the year 29 AD.

[2] John the Baptist: The prophet from the desert is mentioned 150 times in the Christian Bible. The name “John” means “Yah Favors.” Jesus ranks him equal to any of the greatest people in the Bible (Matthew 11:11, 12). Jesus compares him to the prophet Elijah.

[3] Wilderness: BER: the Judean desert.

[4] Repent: Repentance is a key word in the Bible. It means to “change the mind” or “feel sorry” for sins. The word group occurs 70 times in the Bible with the first at Job 42:6 and most often in Luke, with Revelation second. John’s call to repentance was regarding sins against the Mosaic Law.

[5] Realm: The Greek is BASILEIA and is often translated “kingdom.” MOF: Reign of heaven. The word occurs 366 times, first at Genesis 10:10 and most often in Daniel and then Matthew. The word may mean the seat of government, that is the king, or source of the authority. It may also mean the realm, territory or domain of the King. Here John has in mind the future manifestation or appearance of the Messiah Jesus, the “king of Israel.” “Kingdom of heaven” (Matthew) or “kingdom of God” (Luke) is used most often by the Nazarene to mean the “realm of profession” or the Church (Compare the parables in Matthew 13).

[6] Near: Usually the word “near” means within hours or days. John has in mind the coming of Messiah as the future King of Israel.

[7] Isaiah: The quote is from Isaiah 40:3 and leans toward the LXX though paraphrases a bit.

[8] Locusts: A common food of Middle Eastern nomads. GDSP: dried locusts; BECK: grasshoppers. John is very austere if not ascetic.

[9] All the Judeans: John’s preaching has a wide impact among the Jews.

[10] Their sins: That is sins against the Mosaic Law. These are all Jews.

[11] Baptized: The word (BAPTIZONTO) means “immerse” or “submerge” (RHM) and always occurs where there is “a large body of water.” The word group occurs over 100 times. There are two water baptisms in the Christian Bible: that of John the Baptist for Jews (Acts 18:25; 19:3) and Christian baptism into Nazarene discipleship. “Baptism” is connected to salvation (1 Peter 3:21). There is a baptism into God’s spirit (1 Corinthians 12:13; John 3:3-5). There is a baptism into Christ’s leadership (1 Corinthians 10:2). There is a baptism into the life course as a disciple (Mark 10:38). There is a baptism into death (Luke 12:38; Romans 6:4; Colossians 2:12). Baptism is a fundamental teaching (Hebrews 6:2). Jesus commanded his eleven apostles to go and baptize people of all nations (Matthew 28:18, 19).

  • December 8 (stmarkssa.wordpress.com)
    To the people of the Old Testament period, the word would mean to turn, to return. Their experience of being in exile in Babylon and returning to Jerusalem was a powerful cultural memory to them. When “repent” was translated from the Greek, another meaning emerged: “to go beyond the mind that we have.” So repentance is all about change, to go beyond where we are and open ourselves to transformation.
  • The Gospel of Matthew: The Messiah of Promise 3:1-12 (anchorlongbeach.wordpress.com)John the Baptist came at the beginning of Jesus’ ministry, which Mark notes as the first words of his gospel. Luke, marks the time with his announcement (“15th year of the reign of Tiberius Caesar,” which puts it around 26 A.D. making both John and Jesus around 30 (See Luke 3:23), but all four gospels discuss this event in Jesus’ life, because it is an important fulfillments of prophecy about the Messiah (See Matthew 11:9-10 cf. Malachi 3:1). The fact that John the Baptist came “preaching in the desert,” is significant, because the desert was a place that God had called His people out from to worship Him, and it was usually represented renewal.
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    Although the Greek word for “Repentance” is Metanoia, which carries the idea of a changed mind, theologian D.A. Carson writes; “What is meant is not merely intellectual change of mind or more grief, still less doing penance…but a radical transformation of the entire person, a fundamental turnaround involving mind and action and including overtones of grief, which results in ‘fruit in keeping with repentance.’”Now, John’s baptism, was preparing “the way” for those to come to Jesus, but as we see elsewhere, it was only after Christ was raised from the dead that repentance led to the transformation of the Holy Spirit (See Point #5 cf. Acts13: 24ff; 19:4-6).
  • Getting ready for Advent 2 (revdavidyonker.wordpress.com)
    We know that the person John is talking about is  Jesus, but Craddock notes, “the narrative asks us to exercise restraint and let the story unfold in its own time.” We’ll get to Jesus soon enough.  John simply says in verse 11, “he who is coming after me” and “I am not worthy to carry his sandals.”  If you’ve heard the story before we know who is to come.  But when it comes to the church, how many times to we assume that everyone knows the story.  We assume people know about God’s love made known in Jesus Christ; we assume they know the story of his birth.  We assume because we know.  But that isn’t the case.  We still have to prepare the way of the Lord.
  • In those days: John’s Baptism (friarmusings.wordpress.com)
    John’s Baptism.“to lead righteous lives, to practice justice toward their fellows and piety towards God, and so doing join in baptism”  John’s baptism was a symbolic act that people who had already done these things – or were committed to living as such – were forming a “faithful remnant” of the covenant.  In the gospel accounts all of John’s words (except the word against Antipas) are spoken to persons seeking this baptism. His words show that John was unreceptive to those whom he judged to have bad faith, while he was friendly to those who were truly repentant. To the former he repeated threats and warnings and perhaps added new ones, while to the latter he gave hope for further dramatic renewal of their lives as well as ethical guidance relevant to their particular vocations. The former group seems to have been made up of people whose commonality was lording power over the common people: the religious leadership, the wealthy, the tax collectors and soldiers.
  • Lectionary blogging: Why was Jesus baptized? (johnmeunier.wordpress.com)
    It seems only right that we ask questions about the meaning of baptism since John the Baptist himself asked such questions.
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    Wesley comes down on the side of interpreting Jesus’ baptism as a model for his followers. Jesus was baptized even though he had no sin and required no repentance, which were key aspects of John’s baptismal message. Jesus did this to set a model for us. For Wesley the baptism of Jesus is an example of the obligations that rest on us as Christians for no other reason than Jesus Christ commands us to observe them. If we reject the command, Wesley argues, we should not expect the Holy Spirit.
  • The writer of The Baptism of the Lord (newevangelizers.com) asks his readers to notice that as the Spirit descends upon Jesus, “the Father announces from heaven that this is His beloved Son.”But than straight ahead continues giving the impression that this Voice from the clouds did not tell the truth and gave “a majestic revelation of the Most Holy Trinity, one God in three persons. ” and as such going against all the sayings of Jehovah God and of Jesus himself later in his life when he spoke about his relationship with his heavenly Father.
  • We wonder where Sermo Dei: Baptism of Our Lord (daringlutheran.net) gets it from that the Son of God is incarnate. He does not allow people to question his saying, so this will leave a blank.
    He writes a.o.:
    “By Jesus’ time, prophets of the Lord are seldom seen and heard from – even less so today. The sky tends not to be rent open wide when someone wades in the water. Certainly disembodied voices don’t sound forth from heaven, nor do dove-like Spirits descend in plain sight.”
    Though he seem to recognise the Voice of God or the Logos being able to create or to destroy things he suddenly seem to mix the voice of the Creator with the person of which the Logos gave existence of.
  • Baptism of Christ – unworthy sinners made worthy by Jesus (revpaulhgreenland.wordpress.com)
    judgment is there for those who oppose God’s ways, but fundamentally, God wants to bring us back from sin into His ways. We have the image of the Old Testament prophet, whose job it was to preach judgment and punishment to warn the people of the consequences of their continued sin, but God wants most of all as Ezekiel says, for people to turn and live.
  • Baptism of Our Lord (ijboudreaux.com)
    Father in heaven, at the baptism of Jesus in the River Jordan you proclaimed him your beloved Son and anointed him with the Holy Spirit.  Grant that all who are baptized into his name may keep the covenant they have made, and boldly confess him as Lord and Savior, who with you and the Holy Spirit lives and reigns, One God, in glory everlasting.  Amen.
  • A Title You Can’t Wash Off (jaredhillaryruark.wordpress.com)
    We could say a lot of things about baptism because there are billions of Christians and thousands of Christian traditions, so baptism can take on any number of meanings and people think about it in a lot of different ways.
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    John the Baptist, despite his name, doesn’t feel up to the task. He’s already baptized thousands in the River Jordan but when Jesus approaches he says Whoa, whoa. Nope. I’m not baptizing you, you should be baptizing me. The problem seems to be that baptism is for the forgiveness of sins and Jesus doesn’t have sins so why would he be baptized? So John says, no-no-no. You’re the holy one and it makes more sense if you baptize me.You can tell somethings out of place just from their names and titles. John is called the Baptist and they’ll call Jesus a lot of things–Messiah, Christ, Son of God. And you can tell just from the titles that John shouldn’t be baptizing Jesus. Cause you know there are all sorts of Baptists–American baptists and Southern baptists, independent baptists. Larry and Susan the Baptists down the street. But you don’t hear about Joe and Suzy Christ so much. Only Jesus get’s to be called Christ and Christ is quite the title. So John says “I need to be baptized by you.”
  • In those days: some notes (friarmusings.wordpress.com)
    Matthew 3:1 in those days: This is an OT expression that marks the beginning of the new period, not necessarily a precise indication of time (see Mt 13:1; 24:22, 29, 36; 26:29). Here it marks the time-shift from the infancy narrative to the adult Jesus’ appearance.  the desert of Judea: wilderness would perhaps be the better word for modern English. The area is the barren region west of the Dead Sea extending up the Jordan valley.
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    Matthew 3:2 Repent: the biblical idea of repentance involves a willingness to turn one’s life around in the sense of a complete re-orientation. the kingdom of heaven is at hand: “heaven” (literally, “the heavens”) is a substitute for the name “God” that was avoided by devout Jews of the time out of reverence. The expression “the kingdom of heaven” occurs only in the gospel of Matthew. It means the effective rule of God over his people. In its fullness it includes not only human obedience to God’s word, but the triumph of God over physical evils, supremely over death. In the expectation found in Jewish apocalyptic, the kingdom was to be ushered in by a judgment in which sinners would be condemned and perish, an expectation shared by the Baptist. This was modified in Christian understanding where the kingdom was seen as being established in stages, culminating with the parousia of Jesus.
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Belonging to or being judged by

What to be and where to belong

Many Christians may have lots of questions about why we are created so and so, what we do have to do, how we have to behave and form our selves.  Jehovah’s Witnesses also can become confronted with such questions which can bring them into many doubts. They also can become frustrated.

Jehovah's witnesses from door to door

Jehovah’s witnesses from door to door (Photo credit: ideacreamanuelaPps)

Strangely in our world today we may find people who are excluded by the community of Jehovah’s Witnesses (JW), but who are still feeling 100% pro-Jehovah’s Witnesses. This despite the fact that the organisation has removed them from the congregation, and despite the believer his or her belief that the organisation happens to be in error for doing so!

What we do find strange by many ex-Jehovah Witnesses is that they either go totally against the Faith in One God or that they go totally against the non-trinitarian idea and go to an other organisational church. Many of them keep thinking you need A Organisation, others came to come to see clear and do find it is not as such the church of men but the church of God they have to look for.

Witnesses for Jehovah

A few believe that there is no other religious organization on earth today that is so completely committed to doing the work Jesus asked of his followers, and following in his footsteps, worshipping the God of the Bible, in the way that he prescribes, doing their utmost to be continually teaching and living by the truth of his word, and not simply the often-vacillating moral and secular opinions of men. They stay blinded that there are no other serious Bible Students who try to do the task Jesus had ordered his followers to do. This mainly because they limit their idea about preaching to having to go on the streets and to knock at the door or ringing the bell.

We do agree that the Jehovah Witnesses organisation is a powerful organisation, very well structured, and because having enough money and interested people, able to bring the tasks together, organise editions and meetings, much better than many others. They have very beautiful good publications to help people willing to learn about the Word and Work of Jehovah God. Though sometimes they seem to forget that it is “God’s word is alive, and exerts power,” (Hebrews 4:12) and that it is God’s Hand which hovers over the world bringing all sorts of people active in the Word of God. The Jehovah Witnesses  and the excluded ones who still hope to be part of the Jehovah Witnesses (JW) overlook that there are also other witnesses for Jehovah active in the whole world. We consider ourselves some of them.

When all in union or being united

The congregations of Jehovah’s Witnesses mistakenly consider them as the only people who are truly united by their religion “in the same mind and in the same line of thought” as Jesus Christ, not just locally, but everywhere around the globe. The JW rightly consider that if all people on earth were Jehovah’s Witnesses, there would be no wars, no violent conflicts. But we also could say in case all Christians would follow the teachings of the one they say they take as their master, than also there would be already less fighting and less problems in the world. In case all people would be real Christians, and not just name Christians, really following the commandments of God, than also there would be no wars, no violent conflicts. The same simply cannot be said of the myriad of other religions on earth today, because there are so many divisions and many having non-Scriptural teachings. Taryn Viv having been a JW, and still feeling like one, seems to know one of the problems of the people in the organisation. She writes:

To their credit, Jehovah’s Witnesses are sincerely diligent when it comes to applying Bible counsel to themselves, and to the congregation. Faithfully doing so has proven to have tremendously positive results, which only makes sense. If the Bible really is, as it claims, the word of our creator, his wisdom certainly must surpass ours, and as it is summed up at Isaiah 48:17, “I, Jehovah, am your God, the One teaching you to benefit yourself.”

Fallible or infallible organisation

Diagram Representing Organisational Structure ...

Diagram Representing Organisational Structure of Jehovah’s Witnesses (Photo credit: Wikipedia)

According to us some Witnesses give the impression their organisation is infallible and only brings the Words of God. They have given the Watchtower and tract Society (Watch Tower Bible and Tract Society of Pennsylvania + Watchtower Bible and Tract Society of New York + Governing Body of Jehovah’s Witnesses) with their so called ‘Faithful Slave’ the same position as many Christians do give the Pope of the Vatican. It is that Governing Body of Jehovah’s Witnesses based in Brooklyn, New York which is the ruling council of Jehovah’s Witnesses. They may formulate the policy and doctrines everybody has to follow. Strangely enough the members of the Governing Body say they are followers of Christ rather than religious leaders, but take the position of dictatorial leaders, whose rules and ideas everybody has to follow.
When the Society’s second president, J.F. Rutherford, encountered opposition from directors in 1917, he dismissed them; in 1925 he overruled the Watch Tower Society’s editorial committee — selected by Charles Taze Russell to have editorial control of The Watch Tower after his death—when it opposed publication of an article that altered doctrines on Bible chronology related to 1914. In 1931, the editorial committee was dissolved and until January 1976, the president of the Governing Body exercised complete control of doctrines, publications and activity of the Watch Tower Society and the religious denominations with which it was connected — some of the Bible Students Movment and Jehovah’s Witnesses.

The ones to tell what is right or wrong

Though not one man is infallible and knows everything. Even Jesus did not know when he would return to the earth. But the organisation claims that they can tell all people what is right and wrong, and that they are the only ones who can bring people to God. For sure they will help a lot of people to find the Only One God and to come to see the difference between the man made gods and the Only One God, the Elohim Hashem Jehovah. We should know that we as human beings have all our limitations and cannot expect perfection of one another in this system of things, nor can we expect it of the organization of Jehovah’s Witnesses, nor those appointed to positions of responsibility, in spite of the tremendous good that Jehovah clearly is using the JW, Bible Students, Christadelphians and other non-trinitarian Christians who freely  and sincerely, contribute to the work of God.

Transgender – Being and feeling in a body

As a transgender woman for many, many years, the writer was quite frankly a bit shocked that, within weeks of her first surfacing the truth of her situation openly with a brother whom she considered a long-time friend, the congregation elders had decided this was a “judicial matter,” and scheduled a meeting to essentially determine whether she would be “repentant,” or would need to be removed from the congregation. Strangely enough you could wonder how it did happen they did not know earlier.
Such people with a gender problem, which we encounter much more today (also have a look at the articles on Stepping toes) are not only in trouble with their own situation, having to suffer from major depressive illness for some years and as a result having very little contact with their own family, do not have it always easy  to mix with others and to enjoy friendly contacts and group meetings in Christian groups.

Exclusion because of gender choice

Dr. Camille Cabral, a transgender activist at a demonstration for transgender people in Paris, October 1, 2005

Because Taryn Viv cannot, and will not dress and present herself as the “man” she had come to realize she never truly was in the first place, she has been removed from the congregation. This is somewhat shocking which we often have to hear about the JW, who exclude followers and have their family members and friends of the faith-group charged not to meet the excluded person any more.

When we do know that everybody is created in the likeness of God, and that we do bear the image of God, you may wonder if those who do not feel at ease in their body are really doing something against the Will of God ,when they let science help them to become the person they, in first instance feel to be?

For sure, those who would knowingly and wilfully practice such things that Jehovah condemns as seriously harmful, unloving and wrong, could not rightly still be considered a follower of Christ. Those who practice fornication, theft, murder, and do not regret what they have wrong, even when baptised, can not be any more be considered a person being part of the Body of Christ. We do agree that in many Christian denominations there are a lot of people who believe we do not have to work any more once we are ‘reborn’. They think once baptised that they would enter in heaven because they are saved by Christ. But Faith without works is death.

Looks, judging and counselling

In case people of the congregation see that there is something wrong they should bring this into discussion. Faithful brothers and sisters should be counselled then to avoid any association with such a person, even to the point of just sitting down to a meal with them, where others could see the association with that person. But we do not find it right that natural brothers and sisters and parents are not allowed to speak or associate with their brother or sister or child.

According to us they should be the first ones to bring the other to get to see what he or she did wrong, but than there have to have been something wrong. Therefore we as Christians should examine everything very careful and be attentive before we judge some one else. We also should be aware that by the ages many traditions came into our life as well as ideas how we should be or what would be accepted as normal or acceptable in our community.
For example the JW always like to go around in business suits and do not find it appropriate to wear casual clothing in service. Their way of dress is also not always conform the dress in the country they preach. As such, in West Europe everybody straight ahead recognises the JW because of their Americanised out of date dressing. But that has nothing to do with commandments of God, where no where in Scriptures is written that a dress for a girl has to have a length of so many centimetres beneath the knees or up to the ankles.

Exclusions of persons

Christians should be very careful with exclusions of persons from their community and should also try to do every effort to get the person back on the right track. They never may forget that the rules of exclusion are about someone who has not shown any repentance, remorse or regret for such serious wrongs, and that the purpose of such “disfellowshipping,” as Jehovah’s Witnesses call the practice is twofold.

  • First, it may move the person to reconsider the seriousness of what they have been doing and to turn around, thereby restoring a good relationship, first and foremost, with Jehovah God, but also with their spiritual family, who are urged to “kindly forgive and comfort” them. (2 Corinthians 2:7)

  • A second key reason is that, in the event they should remain unrepentant, “a little leaven ferments the whole lump.” (1 Corinthians 5:6)

Wisdom of scriptural admonition evident

The writer of the article A Matter of Judgement recognises that the wisdom of the scriptural admonition is evident, and can be clearly seen by counterexample. No doubt we’ve all heard of some widely publicized cases of unthinkably horrid offences committed by members of various religions. (Child molestation, for example, comes to mind. Murder is another, such as the bombings of abortion clinics, for example.) When those engaging in such acts, even repeatedly, can yet remain affiliated with others of their “faith,” as though even such gross wrongs are tolerable, or beyond judgement, what does it say to the world at large about that faith?

“Faith without works is dead.” (James 2:26)

More believers should hear the call of those who came onto this world in an other body than there mind tells them.

For now, though, I’ll conclude by saying I am grateful to be attending meetings regularly at the Kingdom hall again, and despite being considered “disfellowshipped” I find them spiritually strengthening and encouraging.
These days I am glad to say I can be more sociable again, and although it saddens me that I cannot now freely associate with many of my friends, brothers and sisters in the congregation, I find I am being given precious opportunities to speak about the good news of God’s Word with others I come into contact with.

Far from letting my circumstances cause me to be negative, many an acquaintance has told me they have come away after a conversation with a better view of both the Bible and Jehovah’s Witnesses than they had before.

It pleases me know that I can still plant seeds of truth. I would encourage anyone in my sort of situation to do the same. Jehovah is a rewarder of those loyal to him, and so although the appointed elders may still expect to see me doing things that I cannot do, I know that Jehovah is pleased to see me doing what I can.

We only can hope that those who found their way to Jehovah the Only One God, by the help of the marvellous work of the Watch Tower Bible and Tract Society of Pennsylvania, when they leave that organisation will continue in the Faith and in the Truth, loving God and all His creation, the good and the bad people also.

English: Moordown: Kingdom Hall of Jehovah’s W...

Moordown: Kingdom Hall of Jehovah’s Witnesses Tucked away in Elmes Road, otherwise a residential back street of Moordown. (Photo credit: Wikipedia)

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Please do find:

  1. Taryn Viv a Wrongful Imprisonment ~ Faithful reflections of a transgender Jehovah’s Witness
  2. A Matter of Judgement
  3. Food for thought, that’s all.
  4. Failing to Answer the Most Vital Question About “Becoming Jehovah’s Friend”
  5. Jehovah’s Witnesses Shun Family Members for Selfish Reasons
  6. Focus on Jehovah’s Witnesses
  7. Jehovah’s Witnesses not only group that preach the good news
  8. A Living Faith #3 Faith put into action
  9. Followers with deepening
  10. The business of this life
  11. Preaching to an unbelieving world
  12. Determine the drive
  13. Does the method of preaching from house to house have its basis in the Scriptures?
  14. Blogging for Jesus…
  15. Creator and Blogger God 4 Expounding voice
  16. Proclaiming shalom, bringing good news of good things, announcing salvation
  17. Bringing Good News into the world
  18. Preaching to an unbelieving world
  19. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  20. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  21. A Voice to be heard
  22. Breathing to teach
  23. Church sent into the world
  24. Church enemy of faith
  25. Breaking up with a cult
  26. Dependence
  27. Feeling-good, search for happiness and the church
  28. Casual Christians
  29. Follower of Jesus part of a cult or a Christian
  30. Uncovering the Foundations of Faith
  31. Self-development, self-control, meditation, beliefs and spirituality
  32. Testify of the things heard
  33. How should we preach?
  34. When discouraged facing opposition
  35. Reasons to come to gether
  36. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  37. Manifests for believers #5 Christian Union
  38. Witnessing at LaGuardia Airport
  39. Bible for you and for life – TheBible4Life Committee explain what is planned for the national preaching effort next year.
  40. Good or bad preacher
  41. Holland Week of billing
  42. Trying to get the youth inspired
  43. Jew refering to be religious or to be a people
  44. Christian fundamentalism as dangerous as Muslim fundamentalism
  45. Faith and works
  46. Repentance and conversion are not milestones which we pass on the way of life and never see again
  47. God receives us on the basis of our faith
  48. God loving people justified
  49. Creation and the Bible

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  • Jehovah’s Way: At the First Sign of Their Religious Doubt, Freeze Out Your Own Flesh and Blood (patheos.com)
    The elder Gonzalez is a Jehovah’s Witness. After his son expressed doubts about the movement, its Watchtower Governing Body promptly ordered the father to shun Rick and Lucas.
  • Jehovah’s Witnesses Hateful practice of unbiblical shunning (christiansparlock.wordpress.com)

    “The result of ‘shunning’ is extreme anxiety, depression, self hatred, increased blood pressure, loss of appetite, self injury and suicidal thoughts and attempts. This is not only painful but excruciating.” – Allan N. Schwartz, PhD

  • The Redemption (and Apostasy) of a Devout Jehovah’s Witness (patheos.com)
    James Zimmerman grew up as the kind of Jehovah’s Witness who might have knocked on your door. Devout and fervent, he knew what the consequences were for apostates. And yet he found a way to break free.

    His new memoir detailing his upbringing — and how his questioning of the faith eventually led him away from it — is called Deliverance at Hand!: The Redemption of a Devout Jehovah’s Witness (Freethought House, 2013):

  • Jail for Jehovah’s Witness elder who molested girls (manchestereveningnews.co.uk)
    A Jehovah’s Witness elder who was exposed as a paedophile on Facebook has been jailed.

    Jonathan Rose was branded a hypocrite as he was locked up for molesting two little girls he met through the church.
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    The family of Rose’s first accuser say they were encouraged to cover up their allegation. He was cleared of groping the then teenage girl in 1995 trial, but she would go on to be a witness in the latest court case. Her family say they were hounded out of the Jehovah’s Witnesses when they expressed concerns.

  • What Does The Bible Really Teach? – Chapter 18 Review (watchtowerinvestigated.co.uk)
    You are not baptised in the name of the father, son and holy spirit you are baptised into the organisation. In fact the last question they is “Do you understand that your dedication and baptism identify you as one of Jehovah’s Witnesses in association with God’s spirit-directed organization?”
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    Gods law are not burdensome, but let me list some things that the watchtower burden with when you are baptised:-• Fill out a report card every month detailing how much ministry you have done (or not as the case may be).
    • You Must go to all the meetings.
    • You Must go on the field service.
    • You Must not have a blood transfusion even if your life depended on it.
    • You Must not get involved in any holidays, Christmas, Birthday, Mothers Day, Fathers Day…the list goes on.
    • You Must cut off love ones if they reject the religion…
    • The list goes on…
  • Jehovah’s Witnesses call on Christians to safeguard their consciences (modernghana.com)
    Jehovah’s Witnesses at the weekend held a special assembly day programme with a call on Christians to safeguard their consciences to aid them walk with God and follow Jesus’ footsteps.

    The aim of the programme was to help the delegates to work towards acquiring a bible-trained and holy spirit-led conscience, which together with the bible, could serve as a reliable guide in deepening their relationship with God.

Good or bad preacher

Ups and downs

Everybody in the world has his or her ups and downs, good and bad days. A pastor, minister or a person of God is not exempt from the problems of this earth, the illnesses nor bad feelings.

As human being we like to compare ourselves to others and also often want to know what others think of us. Many of us want a big following and lots of friends. But would that big amount of friends be a good sign or mean that we are on the right track?

Those who are willing to bring forwards the Word of God also would like to have enough people who listen at them. Who would not like a lot of people listening to what you have to tell? A preacher is no different and is nothing without people listening. And we do agree we are just as human like any body else and would love to have some feedback and see that people enjoy what we have to offer to them.

Personal gain

Those teaching or in the “preaching sector” being in it for the money, have chosen the wrong profession. Though we do agree we can see several mega churches which seem to flourish. Religiously sensitive people who prefer not to turn from their sin are willing to pay to hear preachers teach that all God requires of you is to be religiously sensitive, not to turn from your sin. In certain countries teachers claim that people can buy themselves free of the punishment of sin. By giving money to the church, those teachers claim, the believers would be set free and could have a much better life. Often the preachers want the people to believe that how more they give to the church how better their life will be.

This clearly should be a sign for the believer to know he is not in a House of God, but in the house of the wicked. We should look at those preachers as the insubordinate, unruly and vain talkers and deceivers of souls, like the apostles encountered already in their time. Also by the Jews, the men of the circumcision, such preachers could be found. For gifts or for money their mouths were expedient to stop. They were teaching things which they ought not for the sake of filthy lucre. It has been of all times that there where preachers who did  like to go for their own profit and did not mind to subvert whole houses, teaching things which they ought not, for dishonest gain. Such persons we should recognise as false teachers and we should rebuke them sharply, that they may be sound in the faith; not giving heed to Jewish or Christian fables and commandments of men, that turn from the truth.

“10 For there are many rebellious people, mere talkers and deceivers, especially those of the circumcision group. 11 They must be silenced, because they are ruining whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. 12 Even one of their own prophets has said, “Cretans are always liars, evil brutes, lazy gluttons.” 13 This testimony is true. Therefore, rebuke them sharply, so that they will be sound in the faith 14 and will pay no attention to Jewish myths or to the commands of those who reject the truth.” (Titus 1:10-14 NIV)

False apostles and boasters

The apostle Paul warned already for such  false apostles, deceitful workers, transforming themselves into the apostles of Christ. (2 Corinthians 11:13) He also gave the advice to look out if those preaching were people of sound mind, blameless, the husband of one wife, having faithful children not accused of riot or unruly, having charity out of a pure heart, with a good conscience and with faith unfeigned.

“5 The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. 6 Some have wandered away from these and turned to meaningless talk.” (1 Timothy 1:5-6 NIV)

God does not like empty boasters of knowledge, rights, and particular privileges; all noise, empty parade, and no work. For sure those who are willing or saying they want to or work for God, should be of the right attitude. Specious pretensions should not find any place in the heart of a preacher or of somebody willing to work in the church community. It is not because they can be handy man putting words together, playing by good words and fair speeches that they will necessary bring the Word of God. We should be on the lookout that it are not a multiply of words which deceive the hearts of the simple.

Being there for each other

English: Jewish Children with their Teacher in...

Jewish Children with
their Teacher in Samarkand. Early color photograph from Russia, created
by Sergei Mikhailovich Prokudin-Gorskii as part of his work to document
the Russian Empire from 1909 to 1915. (Photo credit:
Wikipedia)

The one who likes to preach and have people in front of him he has to take care of,  knows that when he is a pastor of a flock he is like a teacher having to really love his students, willing to ensure that each one knows how uniquely talented he or she is and how we all have our reason to be here on this planet and to be a child of God. As a child of God every person has his  or her own speciality and those in charge of the ecclesia or community should try to see and nurture the potential in each member of the community.

As a preacher it is the task as like a teacher to care deeply about the meanings and purposes of the flock or members of the community their lives. We should be there for each one individually as a beacon in the dark see.  At all time we should be ready to be there for them who need us. We always should be willing to help them see the connections between their powerful talents and their callings and their futures.

Popularity trap

Today we can fall in the trap of the taste of popularity. Several churches around us do everything to be the most popular in their region. As believer in the Word of God, we should wonder if the aim by such churches is to grow to further the Word of God or to be a church which can bring enough money in the till for the pastor to survive on it or even to bring more wealth to that church than necessarily so.

In the postmodern age the church no longer enjoys a prevalent role in society and may look as something “passé”. We would tell lies if we would say we would not be interested in the growth of our church. We as preachers and leaders want our churches to grow and flourish through programs, curriculum, and outreach efforts. Many of us do also their best to reach as many people as possible. Lots of us are very limited in the means to attract people. Many preachers do not have an own church to preach in. Are those than the bad preachers? No. Are those the less fortunate preachers? Not necessarily so.

Church attendance in the industrialised countries is on the decline. Most of the people in the wealthy world are not interested in God. but there is one of the functions laid in front of the preacher or teacher. We do have to get people back to God. We should show those around us how important it is to have God in our life.

Ambiguity

A Boris on Rob Fairbanks his The Drum discussing a book by the editor of the Missional Church, Darrel L Guder, looks at life full of ambiguities we can have to face, because it is shaped by its context as the gospel reshapes the context.

In Ambiguity In the Church Fairbanks writes:

While ambiguity can cause stress, I’d like to argue that it is God’s tool to keep us on our toes. Instead of approaching the question of “are we reaching our culture?” as a reactionary instinct to a church crisis, I’d like to offer that we approach the issue as an opportunity to seek God. You see, the cause of ambiguity, and therefore many church problems, is not the lack of love for God or decline in spirituality (although this may sometimes be the case). The cause, as Guder puts it, is the dynamic “interaction between the gospel and all human cultures.” These cultures are always changing and need constant re-engagement by the church. In other words, ambiguity should be to the church as potholes are to the streets department (to contextualize it to the great City of Spokane). This is our business. As we move through ambiguity, we must seek God and the power of His Spirit to contextualize the message of the gospel and proclaim Jesus.

According to Darrell L. Guder in his book,Missional Church, the real issues in the current crises of the Christian church are spiritual and theological. Many have forgotten that the core of the church needs to flow from God and not as such from one or the other denominational organisation, be it the Papal instructors from Rome or the Tract and Bible Society from Pennsylvania.

Servant of the Master Teacher

We all should remember the task the Master Teacher Jeshua (Jesus Christ) has given those who are willing to follow him. Those who claim to be Christian should first of all be followers of Christ Jesus and try to do that what Jesus asked them to do. Secondly they also should take an example of their Master and try to step in his footsteps willing to become like him.

When you look for a good church, a good minister or good pastor you should look if in that place where you want to find God you can find the message of Christ and you find people trying to get the character of Jesus. The character of us individually and the character of us, collectively as a family, should clearly show positive results of the teachings of Christ and should show that it is a family of God. It was individual character and values that caused the first century church to grow rapidly during the Roman Empire’s pagan culture of many gods and emperor worship.

Lesslie Newbigin writes in Missionary Theologian:

Just because of the total dominance of European culture in the ecumenical movement there has seldom been any awareness among Western theologians of the extent to which their own theologies have been the result of a failure to challenge the assumptions of their own culture, and because theologians of the younger churches have been compelled to adopt this culture as the precondition of participation in the ecumenical movement they have not been in a position to present the really sharp challenge which should be addressed to the theologies of the Western churches.

In the religious world we have seen that the big accent went to what theologians had to say. Many forgot the Word that they had received and which was handed down from one generation to the other. Lots of priests, ministers, pastors or just the majority of clergymen where taken by the books of worldly people instead putting all their attention to the Holy Scriptures, the Book of books god has given humanity to find everything out.

Gospel Communication

It is truly the communication of the gospel which should conquer the hearts. And we should know that the right or the good preacher can be noticed in the willingness of him to submit himself to that Word of God and to let that Word of God speak for itself. The main focus in a service should be on that Word of God and not on the words of speaker such and so.

Preachers are not called to preach what’s popular according to the polls. They should concentrate on the Plan of God and may bring that in view by showing people the relation of what is going on and what God has in mind for our future. What happens today can be compared to previous happenings recalled in the Holy Scriptures. But the one speaking in front of the community is not called to preach merely moral exhortations or history lessons or social commentaries. We are called to preach the Word of God to the church of God and to everyone in His creation. This is how God brings life. Each person . . . is flawed and has faults and has sinned against God. And the terrible thing about our fallen natures is that we are greedy for ways to justify our sins against God. Every single one of us wants to know how we can defend ourselves from God’s charges. Therefore, we are in desperate need to hear God’s Word brought honestly to us, so that we don’t just hear what we want to hear but rather what God has actually said.

Serious word or entertainment

That what God has actually said must be brought forward. In the ecclesia everybody should come aware of what is written in the most Holy Book of Books. In case not much is read in the Bible at a service or in church, the visitor should wonder if in that church enough place is given to the Word of God. A tendency in churches today is that because people want to be entertained the church leadership is willing to oblige. If the people want more music and drama, many churches are willing give it and even to cut back on the time given to reading fragments of the Bible and on the time spent for the sermon or exhortation. Today music and drama will win hands down over preaching in many of our churches.

Holding on

When we look for a church we should look for the love of that word of life (Philippians 2:16). The great task of the preacher is to “hold out the word of life” to people who need it. The preacher willing to put himself aside for enabling that Word of God to resound in the church is the good preacher. Perhaps he may not be the best talker, the best preacher and not be the best entertainer, what is important is that he is a man of God and behaves like it.

Jehovah witnesses convention hall or Kingdom-hall in Varkaudessa

As a man of God he shall show love for God His Creation and shall respect all creations, no matter which believe they may have. We should listen very carefully how the preacher talks about others or how that church looks at other churches or treats other denominations. Do they bring hate talk or do they enjoy making the others look like devils? On the internet we can find hundreds of websites who spit on non-triniarian denominations like the Jehovah Witnesses (JW), the Bible Students (BS) and Christadelphians (Cd). Often many lies are told about those denominations and people are made afraid to encounter people from those denominations or to let others know they had already met such people.

Peterborough Cd Hall

Peterborough Christadelphian Hall

We would advice any person who has heard weird ideas about the JW, BS, or Cd, to go and look for themselves at their websites and to visit their kingdom halls, their a places of worship, prayer meeting-rooms or ecclesia buildings. It is not by a church-building with a classical tower that you shall be able to find the right preacher or right church. Church can be made in any sort of place. Any public room can be a place where people come to gather in the name of Christ, and there God will be with them. In church you should find people who love Jehovah, the Only One God, and who keep to His commandments and as such do not pray in front of portraits or statues, bow down for pictures and pray not to death people are saints, but direct their words to the Most High, Elohim Hashem Jehovah.

Watchdogs

We must be on our guard that we are not taken in by lies just because we hear them over and over again. We must also make sure that we ourselves are not guilty of trying to convince others of something that is not true by the use of repetition. We must be careful not having the Blind leading the blind. In the religious world there are many rebuking what is false but who not focus their teaching toward sound doctrine. Stemming from a pedestal of moralistic pride, Watchdog Preachers harp on everything that is wrong with the world. By those so called “Watchdog preachers” you shall  be able to find many who from their websites and from the pulpit spit on other denominations and try to picture those other denominations as awful as possible. For many it looks like a sport to find denominations which they can pull down. They would love to shoot down the ones in charge of that ghastly denomination. The preachers who love to show their dread and whose words are full of horror, should show you those are not people with love for the others in their heart.

When you encounter a website or when you do come in a church where you only hear remarks about others, you should question this. Those only telling their sheep where the poisoned food is, we often do not find them looking in their own bosom. Such Watchdog preachers rarely expound on the pure spiritual food of God’s word. Mostly they are more concerned to blacken others good name, to bring a misinterpretation of other denominations, to enjoy the slander and to run down the reputation of others. In the Body of Christ such malignant speaker when targeting other genuine Christians whose theology or philosophy of ministry does not exactly match up to theirs. Such a dogmatic approach makes the congregation sceptical of (at best) or judgemental toward (worst) anyone outside their camp. This also would make it more difficult for anybody with their previous background of an other denomination to have no conflicts after some time in that new camp of the Watchdog preacher.

All right, All good teachers

On the other hand having preachers who find everything is all right and everything can be done, it is also not good. Not everything is good ion the world. Not everything can be right. We live in a world of right and wrong, where not everything should be fully black and white. There may be shades of grey. While the Watchdog preacher may spit on those from outside he perhaps forgets to look what happens really in his own circles and like the “It’s All Good” Preachers he can look over the faults or wrong things which can happen in their own community.

Anybody in a Christian community always should listen carefully to and look at what others do and say in the community. When something happens which would not be according the teachings of Christ he or she should let the others know. The elder or preacher should exhort the people of the community and should help them to stay on the right track. But he also when he would be saying which could be wrong should be made aware of it. Perhaps it can be a misinterpretation or misunderstanding, but it is important that everything what is shared in the church community is according to the Biblical teachings.

Searching God’s Word

the word of God

The word of God (Photo credit: jangkwee)

Every teacher has to address false winds of doctrine. He himself should not only look to others that that preach according to the Holy Scriptures, but he also should always make enough effort to check that everything he says in the community is according to the Bible. He also best uses the Bible to let it speak in the meeting. The better teacher is that one who is willing to show others where in the Holy Scriptures is written that what he says it claims to say. A good teacher should not be afraid of the best handbook which God provided for him. We should be proud of it and use it as much as we can.

The good teacher or preacher is the one who understand that God is the Best Teacher and that His Word is the best way to bring the thought over to people.

Criticism and evaluation

Those who think the elder, pastor or minister may not criticise too much what is happening in the world should wonder if it is not our responsibility to look at the world and to take position in it. A “It’s All Good” Preacher may fail to critique current issues that need to be addressed and their congregation may never learn how to compare and contrast a secular worldview with a biblical one. Over time their congregation views current popular culture values as their source of authority in addition to (or instead of) the Bible. This results in over synthesizing and over-assimilating the unbiblical values of the culture.

In the past times admonition, warnings, and judgements were proclaimed, and so was good news — of victories, deliverance, and blessings — as well as praises to Jehovah God. (1Chronicles 16:23; Isaiah 41:27; 52:7) Many prophets like Jesus acted like an official herald, alerting their listeners to their Sovereign God’s activity, to a time of opportunity and decision. It was not only the ‘Good Newsshow’ which the prophets brought.

Comparison and attitude

When you are looking for a church you have to see and hear what is done and said in that church and should compare it to the Biblical texts and checking if what is preached is also be done or lived by.

Studying the Bible together in each others house or in a small space

As a preacher you should aim to live according to the commandments of God and to bring the Word of God in all its forms. You should try to do your uttermost best but should know that being a good preacher in the eyes of god does not necessarily mean that you will be a good preacher in the eyes of men.

You will notice when you look around that some people will believe the things said while other listeners would not believe. (Acts of the apostles 28:24) As a preacher it shall require patience and trust in God, who is the One who calls. Those coming in a Christian meeting should see if the Word of God gets the first place. Real Christian preaching should be based on God’s Word, making people to think about the essence of that Word and giving the community an opportunity to study that Word and to bring it in practice. Studying the Bible requires a response of some kind. It is vigorous, dynamic, and above all, it presents an issue on which people must take sides.

Man of God

Having a person of God, willing to serve the Only One God, Creator of heaven and earth, shall make that others look in vain to him or out of jealousy and out of anger others, also other preachers, will oppose him. Like  Jews stirred up the devout and honourable women and the chief men of the city, and raised persecution against Paul and Barnabas, (Acts of the apostles 13:50) teachers of ‘high position’ or noted people in the civil community, will oppose those men of God. Also good preachers will find that others will hate them and  be filled with envy, speaking  against those things which were spoken honestly from the heart in love with God. The other denominations contradicting and blaspheming the ones who dare to keep to the teachings of the Bible and withholding any form of tradition. The  unbelieving so called Christians shall like the unbelieving Jews stir up the Gentiles and plant evil in their minds against the brethren. (Acts 14:2) Therefore a teacher or preacher following the Word of God should not be afraid or wondering if he is doing right keeping on the track of God, when an assault is made both by the gentiles and also the preachers of other denominations, with their rulers. The preacher willing to be a man of God should know that when he places God His Word in the first place, he an the brethren he can show God’s Purpose, becoming followers of the churches of God in the world which are in Christ Jesus, remembering the suffering of the first Christians, for you also have suffered like things from your own countrymen, even as they have from the Jews. (1 Thessalonians 2:14)

Going out in the world

Going from house to house witnessing for Jehovah God – Lisboa, Portugal

A brother or sister in Christ, following the task Jesus has given: to go out in the world and to teach the Gospel of the Good News. When Jesus sent out his early disciples to preach, he directed them: “Into whatever city or village you enter, search out who in it is deserving.” (Matthew 10:7, 11-14) A good teacher, preacher or elder can stimulate the ones in the congregation to keep going around telling the Word of God. The good preacher can persuade the listeners around him to continue in the grace of God, and is not afraid to personally dispute in the synagogue with the Jews, on the net with the other preachers who oppose him, and with the devout persons, and in the marketplace daily with those who met with him to discuss the Word of God. (Acts 17:17). But we should also know that such ‘searching out’ would reasonably include going to the people’s homes, where “deserving” persons would heed the message and where disciples even would be able to find lodging for the night if necessary. (Luke 9:1-6).

Place to meet

All people should know that there is no requirement of a special church building, but that any place can be a house for God. We as preachers should not be ashamed we do not have our own church building and do perhaps have to meet in small places not of our own, to discuss the Word of God. As the first followers of Christ came together in their own houses we also as brethren and sisters in Christ and as interested people in the Word of God, should share our houses with those who are willing to learn about that Word of God. Any private house is worthy to become a place where people can meet to read in the Holy Scriptures and to talk about the Wishes of God. A preacher should be happy when he can find such a house as a house-church, where he can enter and say first, ‘May this house have peace.’ (Luke 10:1-7) Than to make it a place where people can gather in peace and share the love of God between each other.

Presenting a place where holiness and expression of worship can come from inside shall foster a small community rich in spirit. With that fire going in the few their heart the preacher as well as the followers should be pleased because it will be a much higher treasure than what those people, present in a mega church, perhaps can find. Having not only a preacher committing himself to the trustworthy creator, but all present offering themselves to God, shows where the right preacher is working.

Action and reaction

As a person present in the community, but also as preacher you should know that some may become active opposers of the Kingdom message. (Acts of the apostles 13:50; 18:5, 6) We all should know that it is quite possible that some will listen for a time, but eventually will turn their back for various reasons. (John 6:65, 66) Not those disappointing happenings should get our minds in distress, but we should find joy in those, even when it are just a few, who will accept the good news and act upon it. (Acts 17:11; Luke 8:15). We should be pleased when we can find a growing amount of people willing to do the Will of God.

All of the community should go out and tell the world about the work Jesus has done for all of us. It is the task of the leaders to guide such a preaching work. At such occasions the good preacher should provide counsel on such superintending ministry. The good teacher shall always be reminding the ones of the community of our important task to bring the Word of God to all people all over the world. He shall not be afraid of telling about the biblical orders or commandments, charging them before God as witness, observing the commandments and becoming doers of the Word.

A place of peace and clean pure words

In the place where God shall be able to be found it will be the preacher with the elders who shall take care that people can peacefully come together not to fight about words, a thing of no usefulness at all because it overturns those listening. They shall take care that all members of the gathering will be willing to give their share to the community and will do their utmost, to present themselves approved to God, a workman with nothing to be ashamed of, handling the word of the truth aright.

The good preacher shall shun empty speeches that violate what is holy; for they will advance to more and more ungodliness, and their word will spread like gangrene. The good preacher shall do his utmost best to use the Word of God to proof what we should know and how to keep all believing the right things.

Small but strong and upright, belonging to God

It is better to have the solid foundation of God staying standing strong in a small community than having a mega church where many people may have a lot of fun but do not really learn much about God His Word. The good or right church, or the best community or ecclesia is the one which is looking for God His Will.

The pleasure for the pastor should be that he can see that the flock is listening to God and having this seal: “Jehovah knows those who belong to him,” and: “Let everyone naming the name of Jehovah renounce unrighteousness.”

“14  Keep reminding them of these things. Warn them before God against quarrelling about words; it is of no value, and only ruins those who listen. 15 Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth. 16 Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have wandered away from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. 19  Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”” (2 Timothy 2:14-19 NIV)

Every preacher, pastor, minister or elder should be willing to give himself totally in the hands of God. Those people in charge of a church-community should make sure that their flock will gather regularly to hear from God.

When we have been hearing all sorts of messages all week long; when we come together with like minded brethren and sisters we all should take time to hear a message from God His Word and to feel how we all can be united under Christ as children of Jehovah God. As important as it is for the people in the gathering to have time to express themselves to God, it is more important that they hear God express Himself to them; that they be fed from His Word; that they be instructed in the ways of God’s kingdom; that they be effectively strengthened by His might in their inner beings to be salt and light to the world in which God has placed them and to have their joint training for the kingdom.

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Of interest:

  1. Does God Exist?
  2. Creator of heaven and earth and everything around יהוה
  3. The truth is very plain to see and God can be clearly seen
  4. God is good to those whose hope is in him, to the one who seeks him
  5. Only One God
  6. God is One
  7. יהוה , YHWH and Love: Four-letter words
  8. God should be your hope
  9. Faith
  10. Faith a commitment to the promises of Christ and to to the demands of Christ
  11. God receives us on the basis of our faith
  12. Belief of the things that God has promised
  13. Fearing the right person
  14. Getting to know the Truth
  15. How to look for and how to handle the Truth
  16. Eternal Word that tells everything
  17. Bric-a-brac of the Bible
  18. The World framed by the Word of God
  19. Bible word of God, inspired and infallible
  20. True riches
  21. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  22. Meeting – Vergadering
  23. Congregate, to gather, to meet
  24. Commit your self to the trustworthy creator
  25. Holiness and expression of worship coming from inside
  26. Doctrine and Conduct Cause and Effect
  27. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
  28. The Church, Body of Christ and remnant Israel synonymous
  29. Built on or Belonging to Jewish tradition #4 Mozaic and Noachide laws
  30. Many churches
  31. Was Jesus Religious
  32. How is it that Christ pleased God so perfectly?
  33. Called Christian
  34. Follower of Jesus part of a cult or a Christian
  35. Casual Christians
  36. Breathing to teach
  37. Manifests for believers #1 Sex abuse setting fire to the powder
  38. Manifests for believers #2 Changing celibacy requirement
  39. Manifests for believers #3 Catholic versus Protestant
  40. Manifests for believers #5 Christian Union
  41. Making church
  42. Charles Taze Russell never claimed to have found a new religion, or a new church.
  43. Judaism & Catholicism Universal ‘churches’
  44. Synagogue, Church or Ecclesia for the Christian
  45. Those who call the Christadelphians a cult
  46. Uncovering the Foundations of Faith
  47. What’s church for, anyway?
  48. Rebirth and belonging to a church
  49. Commitment to Christian unity
  50. United people under Christ
  51. Exceptionalism and Restricting Laws
  52. An ecclesia in your neighborhood
  53. Intentions of an Ecclesia
  54. Hello America and atheists
  55. Engaging the enemy
  56. Six Reasons Young Christians Leave Church
  57. Knowing where to go to
  58. Looking to the East and the West for Truth
  59. Love and cultivate that which is pure
  60. The business of this life
  61. Church sent into the world
  62. Democratic principles for the church of today
  63. Sociological changes to be taken serious by the church
  64. People who know how to pray to move God to take hold of our affairs in a mighty way
  65. Church is a Hospital for sinners
  66. Reflection for today: hating your brother
  67. Kill the messenger
  68. The truest greatness lies in being kind
  69. Don’t let anyone move you off the foundation of your faith
  70. Tenderness and kindness are not signs of weakness and despair
  71. Faith is a pipeline
  72. Faith and trial
  73. A Living Faith #1 Substance of things hoped for
  74. A Living Faith #2 State of your faith
  75. A Living Faith #3 Faith put into action
  76. A Living Faith #4 Effort
  77. A Living Faith #5 Perseverance
  78. A Living Faith #6 Sacrifice
  79. A Living Faith #7 Prayer
  80. A Living Faith #8 Change
  81. A Living Faith #9 Prayer
  82. A Living Faith #10: Our manner of Life #2
  83. Aim High: Examples of Godly Characters to follow
  84. Solving all the problems that come to us
  85. Being Justified by faith
  86. Preventing us from going window-shopping in prayer
  87. Be Honest
  88. Kindness
  89. Walking in love by faith, not by sight
  90. Let me keep to “first importance” things
  91. Bearing fruit
  92. Living in faith
  93. Feed Your Faith Daily
  94. He who kneels before God can stand before anyone!
  95. Man’s plans prevailed by God’s purpose
  96. Who are you going to reach out to today
  97. Don’t Envy the World
  98. The first on the list of the concerns of the saint
  99. Character transformed by the influence of our fellowships
  100. Let us meet in any suitable place
  101. An ecclesia in your neighborhood

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Readings from other groups and denominations:

  1. Does the method of preaching from house to house have its basis in the Scriptures?
    Some religions have acknowledged the Christian obligation to preach in public places and from house to house, although this is often left to a limited group of missionaries or clergy to fulfill… not every member.
  2. What is the “Good News of the Kingdom”? Who is Preaching it? And What Does “For a Witness to all the Nations” Mean? (Mt. 24:14)
    Telling us what will mark the last days, Jesus went on to say: “Nation will rise against nation, and kingdom against kingdom; and there will be great earthquakes, and in one place after another pestilences and food shortages; and there will be fearful sights and from heaven great signs.” (Luke 21:10, 11) Jesus also said: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.”(Matthew 24:14)
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    Jesus did not specifically say that every man, woman and child on earth will have the good news directly preached to in the last days. He said that the good news will be preached in all of the Earth for a witness to all of the nations. This means that every nation will have the good news preached in it to some extent.
  3. Following Jesus’ Footsteps
    We love and cherish our heavenly father Jehovah; we are committed to sharing the ‘good news’ of God’s kingdom, the same as Jesus.
  4. How Is Our Kingdom-Preaching Work Organized?
    We try to contact people at their homes. Jesus trained his disciples to preach the good news from house to house. (Matthew 10:11-13; Acts 5:42; 20:20) Those first-century evangelizers were assigned preaching 31specific territories in which to preach. (Matthew 10:5, 6;2 Corinthians 10:13) Similarly today, our preaching work is well-organized, and each congregation is given an assigned area to cover. This enables us to fulfill Jesus’ command to “preach to the people and to give a thorough witness.”—Acts 10:42.
  5. Preach the word, be at it urgently
    When you consider what stands to be gained or lost as a result of our preaching, you probably feel an urgent need to speak to others about the good news. (Rom. 10:13, 14)
  6. Bearing thorough witness concerning the kingdom of God and by using persuasion with them concerning Jesus
    Was Paul disheartened because not everyone accepted the good news? By no means! Acts 28:30, 31 tells us: “He remained for an entire two years in his own hired house, and he would kindly receive all those who came in to him, preaching the kingdom of God to them.” w12 1/15 2:18-20
  7. As you go, preach, saying, “The kingdom of the heavens has drawn near.”
    Jesus warned his apostles that many would oppose their Kingdom-preaching work. (Matt. 10:16-23) An especially painful form of opposition is experienced when family members reject the Kingdom message. (Matt. 10:34-36) Does this mean that happiness is out of reach for Christ’s followers who live in religiously divided households? Not at all!
  8. Preaching with zeal and urgency vital to keeping on the watch.
    no chain could silence the zealous apostle! Paul continued to find ways to bear witness. After three days, Paul summoned the principal men of the Jews in order to give them a witness. Then, on a chosen day, he gave an even greater witness.—Acts 28:17, 23, 24.w12 1/15 2:17, 18

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Additional reading about House-churches:

  1. An organic church
    By “organic church,” I mean a non-traditional church that is born out of spiritual life instead of constructed by human institutions and held together by religious programs. Organic church life is a grass roots experience that is marked by face-to-face community, every-member functioning, open-participatory meetings (opposed to pastor-to-pew services), non-hierarchical leadership, and the centrality and supremacy of Jesus Christ as the functional Leader and Head of the gathering.
    Put another way, organic church life is the “experience” of the Body of Christ. In its purest form, it’s the fellowship of the Triune God brought to earth and experienced by human beings.
  2. The House Church Movement: Learning from the Past – Pioneering for the Future
  3. Why house church
    Many people today are catching the vision of what the church is meant to be as she throws off the hindrances and becomes the Spirit-filled movement of Believers she is destined for. They are catching the vision for living life 24/7, with and for God without one moment or place being more holy than another. It is a vision of every believer contributing to one another through the spiritual gifts that reside in each one.
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    Perhaps the most significant case for house churches is that they can be easily started and multiplied. God’s clear desire is for the earth to be filled with the “knowledge of the glory of the Lord, as the waters cover the sea” (Habakkuk 2:14). Rather than build buildings and organizations that require tremendous time, finances, and energy to reproduce, The Kingdom of God multiplies organically: one seed produces fruit, that produces more seed that produces more fruit. The principle of multiplication is far more powerful than we realize. Take a look at any forest and realize how much is accomplished through natural reproductive processes without any human aid at all.
  4. Are You in the Wilderness?
    So many Christians I meet today, whether in person, on social networks, or through emails, tell me that they are living in a spiritual wilderness. They feel alone, spiritually isolated, and they don’t have too many Christian friends that they are experiencing a rich and full fellowship in Christ with.
    Some of them attend a church on Sunday morning, yet still, they are living in the desert and they know it.
  5. Church in the Home? Or at Home in the Church?
    what we do in our own houses, our relationships with our families, with our sons, daughters, with our wives, we should bring all of it into the church. We should act as if these people are really our own brothers, sisters, mothers and fathers, because that is what they really are.
  6. A Hundred Mothers, Brothers…Intimate Relationships
    true “house church” is bringing the home into our church life, not bringing our church into the homes. It’s very superficial to just bring our big building into little buildings, but never change anything in the heart.
  7. Time to Listen and Change
    The books of the Bible were written across continents. The letters and relationships are across years and across cities, countries and continents. Not a single book in the Bible is about only one local assembly. The point is, that even across the miles and the continents, we need each other. God’s call to us today is that we begin to live that way and involve ourselves in each other’s lives. Are we to admonish one another on Sunday only? No, daily. Why? So that we won’t be hardened and deceived. That’s in the Bible. Be called alongside one another daily so that we won’t be hardened and deceived. Whether we are old or young, single or married, ten children or two children, teenager or toddler—who are my mothers, brothers and sisters? We need each other, because you have gifts I don’t have.
  8. House Church Central
    All of the churches in the New Testament era were small assemblies that met in homes. While setting up institutional forms of “church” may or may not provide a way to honor God, the movement toward the institution and the human authority that tends to accompany hierarchical institutional structure are not theologically neutral.
  9. Thoroughly Biblical Church
    When they came together in their houses their corporate worship and sharing together was completely open and spontaneous (I Corinthians 14v26 describes the proceedings as, “…each one has…”), with no one leading from the front. The early believers didn’t have anything that even approximated a church service.
    As part of these proceedings they ate the Lord’s Supper as a full meal, indeed as their main meal of the day, commonly referring to it as the love-feast.
    They understood each church to be an extended family unit (the idea of churches being institutions or organizations would have been totally alien to them), and practiced non-hierarchical plural male leadership that had arisen from within the church they would subsequently lead. This indigenous eldership (elder, pastor/ shepherd, bishop/overseer being synonymous terms in the New Testament) sought to lead consensually wherever possible, and was understood to be purely functional and not in any way positional.
  10. Devonport House Church ->
    About House Church
    House church is an informal term for a group of Christians gathering regularly or spontaneously in a home instead of a building dedicated to the purpose. Another term with the same meaning is “home church”.
    Some groups meet like this because they lack a conventional church building; but these are not normally regarded as house churches. Others meet in homes because they prefer to meet informally, or because they believe meeting in a home is the true pattern set in the first century and intended by Christ. Some, perhaps, meet in homes for several of these reasons.
    House churches should not be confused with cell churches. A house church is not normally part of a larger, overseeing organization, although the group may associate informally with other Christians and house churches in networks reflecting equality rather than hierarchy. Those who meet in house churches regard themselves as belonging to the worldwide Church, but are self-governing and independent, generally without formal relationships with established “institutional” churches.
    Some house churches have a conventional leadership structure, others have none.
  11. The House Church Movement, the perfect church
    Thousands of Christians are now meeting in simple House Churches in the United States. They have “dropped out” of institutionalized religion and prefer to worship Jesus in biblical authenticity and simplicity – just like the early Christians did.
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    From living rooms to coffee shops, offices to parking lots, under trees and secretly underground (in oppressive countries), these new expressions of the Body of Christ are rapidly multiplying around the world. In recent years, Christian researchers and secular media alike have taken notice of the dramatic transformation within Christianity.
  12. House Church Basics — Pt. 3: Missional Church
    One of the hallmarks of the house church movement is that it seeks to be what the church, in fact, is: missional. Jesus went everywhere proclaiming and demonstrating the reality, love, and power of the Kingdom (healing the brokenhearted, setting captives free, proclaiming God’s acceptance, etc.) The church (the people of God) goes and does the same.
    This means that church, first of all, needs to transition from being a “come and see” place to a “go and be with the lost” movement.
  13. Inspired by Cuban Christians
    They have very little money, limited transportation, limited communication, no freedom of speech, no freedom of assembly, no church buildings in which to minister, and the knowledge that they are constantly being watched. The Christian work is primarily through house churches and word of mouth.
    Yet what passion; what joy; and what commitment to the Lord. They are sacrificing for the Lord in ways that would make most American Christians embarrassed.
  14. China cracks down on house church groups again
    The church tried to hold services in the open air after it was evicted from a rented space as the landlord was pressured to not renew the lease, China Aid said.
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    Underground church members are routinely sent to labor camps where abuse and persecution is reported even as they languish in the camps without trial.
  • Thoughts Concerning the Preacher (fromthepreacherspc.org)
    There is usually a lot of confusion in most congregations of the Lord’s church concerning the work of the preacher. Many have their own ideas, some have no real idea, and others have the wrong idea about the preacher’s job. To help the church and the preacher have a better working relationship, consider the following thoughts.
  • What if Modern Preachers Preached What Jesus was Preaching? (holyspiritactivism.wordpress.com) wonders what would happen if certain preachers did what Jesus preached according to the Bible.
  • A Plea for Sharp and Polished Preachers… (pastorkemp.com)
    It is very easy to become so preoccupied with the work of the ministry that we fail to remain hidden for long periods of time with God.  It is seldom those hectic busy moments that are always clamoring for our time and attention where we are sharpen and polished by God—that only occurs when we are close to the “flesh-killing” presence of Almighty God.
  • In Have You Seen the Viral Videos of the ‘Pint-Sized Preachers’ Yet? (theblaze.com) you can see how children can be exploited and which impression some people have about “teaching” and “preaching” and what certain people do call a “sermon”.
    +Are you ready for National Geographic’s “Pint-Sized Preachers?” The new hour-long documentary explores the lives of three kid preachers who give their all to spread Jesus Christ’s message.While some believe that these children are being exploited my overly fervent parents, others see them as a beacon of hope. This latter group believes that, despite their youth, God has chosen to speak through them.

    The bizarre part (and there are some very intriguingly odd pieces to this puzzle)? One of the three — 4-year-old Kanon Tipton — is barely out of diapers, yet he delivers fiery sermons and inspires faith in those who listen.

  • Cotton Candy Preaching (fromthepreacherspc.org)
    Is it worse to teach in the Lord’s church false doctrine or to teach simple pleasant truths from God’s word? In answer to this question most people would quickly say that false doctrine would be the worst thing of all to teach. But consider this, what if we only taught concerning the loving story of Ruth, or about benevolence, or about the need for loving families, or about the need to feel good about ourselves? Now these are topics that we should be concerned about and are issues of interest, and should be taught. But, can a Christian survive spiritually solely on this kind of diet? Can a child of God mature and be grounded in the faith solely on these kinds of meals? The answer is no!
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    Many preach to please men and tickle their ears with what they like to hear. Paul said, “For do I now persuade men, or God? Or do I seek to please men? For if I yet pleased men, I should not be the servant of Christ” (Gal. 1:10). Paul warned Timothy about people who have “itching ears” and warned that such people will gather around those who will scratch their ears by teaching lies (2 Tim. 4:3-4). The whole counsel of God must be preached, regardless of how it is received (Acts 20:26-27)! The truth is truth and must be preached! I didn’t write the book (Bible) and have no right to “water it down” to please men.
  • More Expository Preaching Please! (watumishiwaneno.wordpress.com)
    • Humanity seeking Self-Praise- All men uniting to build a tower whose top reaches the heavens with one aim of making a name for themselves!

    This is what man-made religion does; seeking glory and praise for man instead of giving praise and glory to God.

  • 10 Scriptures In The Bible That ‘Prosperity Preachers’ Choose To Ignore! (endtimereport.net)
    On one so called ‘Christian’ channel this evening, a prosperity pimp is selling potential “salvations” for 5 of your “loved ones”  in return for a financial donation. On another, a (proven) fraud is offering his “miracle mixture” and on another a so-called ‘financial preacher’ is manipulating the viewer to hurry up and send in a $58 ‘seed’ for a “triple blessing.”No mention of Jesus or any solid Bible teaching or call for repentance, just a manipulative call for your hard-earned cash! Welcome to perhaps 50% or more of Christian programming today (unfortunately).
  • Thinking over my life (mysecretlifewithyou.wordpress.com)
    People are really interested in just reaching the masses, and not everyone has issues and so we don’t have to talk about everything, but wouldn’t it be comforting to have someone talk to you in your situation.  I’m grateful that I’ve heard some great preachers in my life that have brought healing to my heart, but the majority of people I know in my church are about pretense and appearance.  I do it to, I smile when I don’t want to…. I shake hands and clap backs, and act like I’m happy, because being unhappy means I don’t have faith and I don’t believe God can handle my situation.

Politics and power first priority #2

The early days of Christianity

2.2.2. Politics and power first priority #2

Between ‘first-born’[1] indicating being the first one of the New Covenant period, the first born of the New Creation which was pre-eminent for the followers of the Messiah[2] , the New Adam opening the gateway for the new people of God, became under fire because certain people started to believe that Jesus was the first person born, even before Adam, the first man was created. This idea entered in the second period of the 2nd century and developed further in the 3rd century with Clement of Alexandria [c. 150- c. 214 CE] who used the term “protoktistos” in his Stromata[3] but later on calls Jesus “protoktistos”, [first-created][4] Clement uses the term first-created, as though it was first-born, to Clement and others, the two meant the same thing and were interchangeable and in fact, if we look at Clements same work [Stromata] just a little later on in chapter 14, page 465, we come across the expression, “tes sophias tes protoktistou tw thew”, which means, “Wisdom, which was the first of the creation of God”, here we clearly see the [genitive] “protoktistou” [of the creation]! Clement repeatedly identifies the Word with the Wisdom of God, and yet he refers to Wisdom as the first created of God; while in one passage he attaches the epithet “First-created,” and in another “First-begotten,” to the Word.

To the church fathers [pre-Nicene] the terms “prototokos” and “protoktistos” were naturally synonymous and interchangeable terms, they treat both equally and with the same meaning!

Icon depicting the First Council of Nicaea.

Icon depicting the First Council of Nicaea. (Photo credit: Wikipedia)

There was a partnership formed (harmonia, syymphonia) wich became one of the foundations of the Christian Empire.[5] Because the religious peace of the East was threatened the Roman Emperor Constantine I convoked (325) the first ecumenical council (see Nicaea, First Council of Nicaea) to solve the problems raised by Arianism. Arianism as the theological view that Jesus was divine, but was created by and is lesser than God the Father, was officially condemned as incorrect by the Council of Nicaea in 325, which gave its seal of authority to the established trinitarian view. The Nicene Creed was formed and taken up in catechisms that require students to memorize the Nicene Creed. The Greek term homoousios [consubstantial, of the same substance] used by the council to define the Son’s relationship to the Father was not universally popular: it had been used before by the heretic Sabellius. Some, like Marcellus of Ancyra the Galatian churchman, the most violent opponent of Arianism in Asia Minor, developed the theory that the Trinity was the result of emanations from God that would ultimately revert to God in the final judgement. In attacking Arianism, lapsed into Sabellianism (Sabellius). The voices of orthodoxy, however, were not silent. In the West St. Hilary of Poitiers and in the East St. Basil the Great ( c.330–379, Greek prelate, bishop of Caesarea in Cappadocia, Doctor of the Church and one of the Four Fathers of the Greek Church with the Cappadocian theologian St. Gregory Nazianzen ( c.330–390) and St. Gregory of Nyssa ( d. 394?) continued to defend and interpret the Nicene formula. By 364 the West had a Catholic emperor in Valentinian I, and when the Catholic Theodosius I(346?–395, Roman emperor of the East (379–95) and emperor of the West (394–95), son of Theodosius, the general of Valentinian I) became emperor of the East (379), Arianism was outlawed.

St. Gregory of Nyssa (eastern ortodox icon)

St. Gregory of Nyssa (eastern ortodox icon) (Photo credit: Wikipedia)

The second ecumenical council was convoked to reaffirm the Nicene formula (Constantinople, First Council of 381, second ecumenical council). It was convened by Theodosius I, then emperor of the East and a recent convert, to confirm the victory over Arianism. Arianism within the empire seems to have expired at once. However, Ulfilas or Wulfila [Gothic,=little wolf], (c.311–383, Gothic bishop, translator of the Bible into Gothic) was converted to Christianity at Constantinople and was consecrated bishop (341) by the Arian bishop Eusebius of Nicomedia and carried (c.340) Homoean Arianism to the Goths living in what is now Hungary and the NW Balkan Peninsula with such success that the Visigoths and other Germanic tribes became staunch Arians. Arianism was thus carried over Western Europe and into Africa. The Vandals remained Arians until their defeat by Belisarius (c.534). Among the Lombards the efforts of Pope St. Gregory I and the Lombard queen were successful, and Arianism finally disappeared (c.650) there. In Burgundy the Catholic Franks broke up Arianism by conquest in the 6th cent. In Spain, where the conquering Visigoths were Arians, Catholicism was not established until the mid-6th cent. (by Recared), and Arian ideas survived for at least another century. Arianism brought many results — the ecumenical council, the Catholic Christological system, and even Nestorianism, and, by reaction, Monophysitism. Nestorianism on the one hand saying Jesus was to be two distinct persons, and Monophystium on the other, closely and inseparably uniteophysitism [Gr.,=belief in one nature], a heresy of the 5th and 6th cent., which grew out of a reaction against Nestorianism. It was anticipated by Apollinarianism and was continuous with the principles of Eutyches, whose doctrine had been rejected in 451 at Chalcedon (see Chalcedon, Council of ) fourth ecumenical council. [6]

The emperor Constantine completed what Paul had begun to some —a world hostile to the faith in which Jesus had lived and died. The Council of Nice in 325 determined that Church and Synagogue should have nothing in common, and that whatever smacked of the unity of God and of the freedom of man, or offered a Jewish aspect of worship, must be eliminated from Catholic Christendom.

The transfer of the seat of power from Rome to Constantinople, and the founding of the East Roman empire under Constantine I. gave to Asia Minor, and especially to Constantinople, a commanding importance in the history of the Church for several centuries. The seven oecumenical Councils from 325 to 787 were all held in that city or its neighborhood, and the doctrinal controversies on the Trinity and the person of Christ were carried on chiefly in Asia Minor, Syria, and Egypt.


[1] “who is the image of the invisible God, the firstborn of all creation;” (Colossians 1:15 ASV)

[2]The Greek for firstborn is proto with tikto: firstborn. The Greek for first created would be proto with ktizo: first created. Paul did not use the second but the first. Second, the biblical use of the word “firstborn” is most interesting. It can mean the first born child in a family (Luke 2:7), but it can also mean “pre-eminence.” In Psalm 89:20, 27 it says, “I have found David My servant; with My holy oil I have anointed him…I also shall make him My first-born” (NASB). As you can see, David, who was the last one born in his family was called the firstborn by God. This is a title of preeminence here.” CARM(Christian Apologetics and Research Ministry)

[3] Book, 5 chapter 6, section 35, and book 5, chapter 14, section 89

[4] Stromata in ANF 2, chapter 6, page 452

[5] June, 325. (First Council of Nicaea) plus fourteen councils, held between 341 and 360

[6] H. M. Gwatkin, Studies of Arianism (2d ed. 1900); J. H. Newman, The Arians of the Fourth Century (1933, repr. 1968); J. Pelikan, The Emergence of the Catholic Tradition (1971).

W. H. Frend, The Rise of the Monophysite Movement (1972); J. Pelikan, The Emergence of the Catholic Tradition (1971) and The Spirit of Eastern Christendom (1974).

The Columbia Electronic Encyclopedia® Copyright © 2007, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/

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Previous: Politics and power first priority #1

Next: Politics and power first priority #3

Dutch version / Nederlandse versie:  Politiek en macht eerste prioriteit #2

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  • The Top Ten Most Important Church Councils (catholicexchange.com)
    To be deep into history, John Henry Newman wrote, is to cease to be a Protestant. Put another way, to be deep into history is to become stronger in the Catholic faith—something we are all called to do in this Year of Faith.
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    one key to understanding the orthodox teachings of these councils is heresy. The councils, especially the earliest ones, were essentially anti-heresy conventions, called to sort the wheat of dogma from the chaff of heresy.
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    In all, there were 21 ecumenical councils.
  • From Lofty Words to Faithful Action (lifegivingwater.wordpress.com)
    Arius believed that people were putting too much emphasis on the Jesus’ divinity that they were forgetting his humanity. After all, does it not say in John 3:16 that Jesus was God’s only begotten son, explicitly stating that Jesus was brought into existence by the Father?  Yet, Alexander felt that to emphasize Christ’s humanity was to strip Christ of his divinity and to make him less than fully divine.

A Society pleading poverty

It is incredible how many people can get enthusiast to do the work Jesus had asked from them. All those who call themselves Christian should go out in the world and preach the Gospel of the Good News of the coming Kingdom of God. Though we are afraid we can not find many Christians bringing that Good News worldwide. But it is also wrong of the Jehovah Witnesses to think they are the only ones who bear witness. We do agree the other groups, like Mormons, Abrahamic Faith, Church of God people and Biblestudents and Christadelphians are minority groups. But they also try to bring the Word of God to as many places as they can. Those groups are by a lot of people considered to be sects or cults, because they do not adhere to the mainstream believe.

Politics and acceptance

In the world it can go very strange with ideas about those preaching groups. As soon as one of the groups becomes more powerful or has something to offer politicly it can be changed. For example the Baptists in Belgium are a sect or cult according to the State committee about sects, while in the United States they are one of the mainstream churches. The Mormon Church in Belgium and the United States are also mentioned under the list of sects. But recently the Billy Graham group threw his support behind Mitt Romney due to his clear support of biblical values of marriage and opposition to abortion and lots of Americans suddenly do not consider the Mormons a cult but the best Christian value. The Billy Graham Evangelistic Association seems to find Mormons being Christians like they are, and a group they do not need to evangelize, while the others are non-trinitarian and therefore not Christian and in high need to get to know Christ. The only thing is that they forget that they themselves are not following Christ Jesus as it should and that they believe other values than thought in the Holy Scriptures, the Book of books which Bible Sudents,  Jehovah Witnesses, Christadelphians, Church of Abrahamic Faith and others like Messianic Jews take as the Book to follow.

Jehovah's Witnesses House Bratislava

Jehovah’s Witnesses House Bratislava (Photo credit: Wikipedia)

Today we can not only see hiding the light of the Gospel under a bushel in the name of politics, some groups do not mind bringing cover-up policy, like the Roman Catholic Church and the Jehovah Witnesses about the paedophilia acts of their preachers. The ongoing ‘accidents’ and ‘files being lost’ in the court case of the archbishopric Mechelen and the diocese Bruges show clearly how politics and Roman Catholic Church are still interwoven in the jurisdiction system of Belgium, though the last few years the Roman Catholic Church had to give the power over the country to the Banks. The Witnesses kept all the time quiet about the matters that went wrong between youngsters and people in charge of certain Kingdomhalls.

Sanctity of life and love

The sanctity of life is extremely imperative to our foundation of love and creation and the last few years many so called Christian organisations are making a joke out of it. The main motivating factor to do missions or to proclaim the Word of God needs to be love. This love in-comprehends the respect to others, also other believers. But those who want to proclaim the Word of God do also have to live according this Word of God. They should be an example for all people, believers and non-believers. They also should be honest to all people, believers and non-believers. It can not be that they would fool their own believers and do wrong to their own congregation. But this is what we have seen happening the last few years with the Roman Catholic Church and by the Jehovah Witnesses.

Energy, time and money spend

The apostle Paul may perhaps have written that he suffered the loss of all things and count them as rubbish, but that does not mean that the church or organisation should take as much as they can from their followers because they should count it as of no value and have to consider any worldly material as rubbish.

Photos by Patrick Dove/Standard-TimesSan Angelo members of the Jehovah's Witnesses faith walk into a new Kingdom Hall built on Pullium Street across from the Shannon Health System's St. John's Campus. The new building can hold both English- and Spanish-speaking services at the same time.

San Angelo members of the Jehovah’s Witnesses faith walk into a new Kingdom Hall built on Pullium Street across from the Shannon Health System’s St. John’s Campus. The new building can hold both English- and Spanish-speaking services at the same time. – Photo by Patrick Dove/Standard-Times

For years the people who followed the Watchtower Society gave all of their best to the Society with the idea they where giving everything for the Work of God. And yes it is good that we can give to the work of God, and we should do that. But when we give our time and money to an organisation to do the work of God, they have to value it and make good use of it. Lots of Jehovah Witnesses have been motivated by love, when they did their preaching work. From door to door they went and offered leaflets and Watchtower brochures to the people to whom they could talk to. Several did it for many years without regretting the work they do or did. Others you can see at their faces  or at their customary uniform clothing that they are not so interested any more and that it has become a burden. With other organisations mostly the people quit if things get tough, but we must say that those Jehovah Witnesses, no matter what happens, continue in their ardent task of telling others about the end times.

A heart for work

The church is the tool God uses to push his good news into every hidden corner of the planet to shine his glorious light and God uses many people all over the world to do His job on earth. those who can do such work in love of the Almighty should be pleased to do it. Organisations who can have enough people willing to join the work should be glad and thank God for them.

“Do You Have ‘a Heart for Working’?” has been asked worldwide at the three-day conventions of the Jehovah Witnesses.

Nehemiah made many sacrifices to see that the walls in Jerusalem were rebuilt and the gates remade so as to give God’s restored people a secure future. There is an article regularly featured in the Watchtower magazine entitled “Learn from God’s Word.” It helps others and the faithful to deepen their knowledge of God, His Will and purpose.

Whatever you do, work at it with all your heart, as working for the Lord, not for men, (Colossians 3:23) is written in the Holy Scriptures, so many Christians do their work for their church heartily as though they were doing it for the Lord and not merely for people. So the work should be done not by mere force and necessity, grudgingly, and with murmurings, but from the heart, and with good will, having a true, real, and hearty affection for their masters, having their good and interest at heart, and a delight in their service; like the Hebrew servant, that loved his master, as also his wife and children, and therefore would not depart from him, see Exodus 21:5.

Christian empires

As such many people also devote their time for their organisation to build up a congregation. Over the years the Watch Tower Society could build up, like the Roman Catholic Church did in previous centuries, a great empire. They managed to buy lots of grounds and buildings. All over the world the organisation did find enthusiast hands who could construct in a few days time a new Kingdom Hall. Often they are able to build a Kingdom Hall in less than three weeks, thanks to hundreds of volunteers who descended on the work site as part of the Jehovah’s Witnesses’ Regional Building Committee. People come from all parts of the country, working with members of the local congregations. It is great to see them at work and to see them so organised. People that have registered with the Regional Building Committee are put into a database according to what department they would work in. Like roofing, concrete, trimming, painting, the kitchen, electrical, plumbing, bricklaying, welding, everything is notated, registered and taken care off by volunteers. to clear such huge projects in such a short time it would cost a lot of money.  Here for those projects it are all the people of the congregation and others who voluntary give money and time to the organisation so that it may grow. and it has grown enormously.

Assets

Strangely enough, the organisation pretends now that it has not enough assets to help out on those in affliction because certain things went wrong at certain of their congregations.

For more than 70 years, the Watch Tower Society has prided itself on its clean legal record, although this has now collapsed in dramatic fashion after a jury at the Alameda County Superior Court found Jehovah’s Witnesses legally responsible for the sexual abuse of Candace Conti, who suffered repeated molestation at the hands of a member of her congregation when only nine years old. Candace Conti, now 26 and living in Stockton, is one of the rare courageous girls who dared to take legal action against the organisation. As in many other cases the congregation and the Watchtower Society concealed the important information from her parents. In showing such shocking negligence, a jury has found that the Fremont elders were acting under the Watch Tower Society’s instructions. The elders failed to report these incidents to the authorities, or warn parents in the congregation.

The Watch Tower Society has therefore been held to account for the abuse suffered by Candace, and has been ordered to pay millions of dollars both in compensation and punitive damages. Compensatory damages of $7 million have been awarded, of which the Society must pay 40%. A further $21 million is due to be paid by the Society in punitive damages. On its official website, the Society has announced it will appeal this decision. It is feared that such an appeal will potentially drag the case out over a considerable period.

Attitude taken

Worse is also the attitude the organisation further takes.

Like in the Roman Catholic Church the than still Cardinal Ratzinger in 2001 issued a secret Vatican edict to Catholic bishops all over the world, instructing them to put the Church’s interests ahead of child safety the Watchtower Society have seem to have like to do the same way, not loving God’s people but loving more the organisation structure and income.

In a remarkable twist, on June 20th Judge Robert D. McGuinnes ruled that the real estate assets of the Watch Tower Society were to be effectively frozen pending the outcome of the Society’s appeal against the judgement. This would mean that, for a considerable period, the Watch Tower Society would be powerless to buy, sell or exchange property without first seeking the permission of the court in Alameda. It is estimated that the total value of the Watch Tower Society’s remaining Brooklyn property portfolio alone is a staggering 1 Billion dollars.

The Watch Tower Society has been ordered to pay millions in damages for their part in the abuse suffered by Candace Conti (pictured) – Photo jwsurvey.org

Now the Society appears to be pleading poverty, indicating that it cannot afford to produce the required $17.3 million dollars by way of surety without using property instead of cash. Amazingly, the Society is prepared to put their Patterson complex (The Watchtower Educational Center) on the line over this judgement, offering it as surety rather than starting the payments. However, this remarkable proposal has been blocked by Candace’s legal team. They understandably want cash to be paid as surety, not shaky property assets during times of economic uncertainty.

The Society has described the payment of $17.3 million in damages along with the premium as something that would cause them “immediate irreparable harm and hardship”.

It is normal that such a huge sum is going to do a certain damage, but trying to get rid of the fine is not an attitude which we would like to see from an organisation who, at first got all the money from its members, and secondly has done grave mistakes. Weekly lots of magazines and other publications or distributed worldwide. For the printed work they receive cash money which is partly also transferred to the headquarters. They should bear the consequences of their acts, like they so often tell others to do, and should bear the fine.

Meltdown

We totally agree with the Jehovah Witness Cedars who writes on his blog Jehovah’s Witnesses Survey:  “Many Witnesses will no doubt be shocked to hear that the organization, said to be enjoying Jehovah’s blessing, is in such a perilous predicament that it is seemingly only $17.3 million dollars away from meltdown! They will be just as amazed to learn that the Society is seeking to effectively put Patterson on the gambling table, to be given to Candace Conti if Watchtower loses its appeal.”

The whole problem is that even ordinary members of the “anointed class” do not have a voice on decisions involving ways to go or legal and doctrinal matters, despite the Governing Body’s claim that it serves as a “representative” and “mouthpiece” to the “Faithful and Discreet Slave” anointed remnant and lots of money is involved in the structure of this worldwide organisation which has become very powerful at the cost of ‘poor’ believers.

We can wonder if it are really Jehovah Witnesses who dare to come out of one’s shell to take care that Jehovah’s name shall not be dragged through the mud by an all-powerful organisation which has become blinded by its worldly and economic power. In case those whistle-blowers are really Jehovah Witnesses, than we wish them lots of courage and appreciate it that they are trying to save all the good work that many Jehovah people have done by the years gone by. In such instance they probably shall have to play a more important  role to safeguard the name of the people who really love God and are spending so much time on the streets to get Jehovah been known all over the world.

The Watchtower Society shall have to show her real face and show the world if it would like to to save face over their doctrinal stance on child abuse, or for their very survival as a global organisation willing to keep the power over many persons worldwide!

Good reason to have cleansed the name of many preachers

In several countries elders have done things which are humanly and legally not right. Not to recognise such faults of those humans or even worse, to punish victims by humiliating them or by putting them out of the organisation is not respectful to those who have given their love and time to Jehovah and to the organisation they sincerely believe to be Jehovah’s Organisation. Many more people should have to see in the handling of these matters that it clearly shows that it is an organisation which may have the luck to receive a lot of God’s blessing, but that it is a human organisation like all the churches here on earth, and as such have humans ruling it who can do also faults like any other human being.

It can happen that people do something wrong. Not one person is without sin. So people should recognise that also in the organisation of the Jehovah Witnesses there can be people who do serious sins. what surprises us is that the people in charge of the organisation prefer covering up certain sins of elders, while the ordinary people are easier expelled and punished in a way that they even cannot have contact with family members any more.

The value and sincerity of the preaching is also pulled down. The action of the Board of Directors makes that outsiders who hear the news in the media are going to shit on the Jehovah people even more. The preaching wich is necessary shall be done a lot of damage, because the faithfulness or fidelity of the followers of the Watchtower and Tract Society shall not be appreciated by the general public.

The world needs a lot of preachers to proclaim the Word of God. The Jehovah Witnesses may have been the most known preachers who dare to tell others the Name of the God of gods. Hopefully those who leave the organisation on matters of the above mistrust shall stay convinced that Jehovah is the Only One God they should go for, and that we have to let the world to get to know His son Jesus and have to look for his return. That they shall stay clear and eager to tell the world the Truth.

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Please do read:

  1. A discussion of theology among friends What’s up with this???
  2. Jehovah’s Witnesses convention kicks off on high note
  3. It takes a village to build a kingdom
    Several years ago, the four congregations of the Jehovah’s Witnesses cq in San Angelo had a dream of building a new Kingdom Hall.
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    The spacious, 8,900-square-foot brick building has matching auditoriums with plenty of room for worshippers. There’s also a library, conference room, literature room, restrooms and other support rooms.
  4. The Girl Who Took On The Watchtower – Candace Conti Speaks Out
  5. The Watchtower Punished: Society loses legal battle over child abuse case
  6. Patterson on the line: Watchtower claims that paying cash bond would cause “immediate irreparable harm and hardship”
  7. “We will decide who is a predator!” – New Watchtower Instructions to Elders on Child Abuse
  8. Manifests for believers #1 Sex abuse setting fire to the powder
    In the 50s and 60s of the previous century many acolytes and young boys became confronted with not such a nice site of human nature and his urge to have physical contact. Growing older and not having been able to cope with the old trauma some got up from their quit seat and started to tell tales out of school.
  9. Manifests for believers #2 Changing celibacy requirement
    For decades, the problem of paedophilia has been badly managed within the church and now that everything comes out of the cesspool this brought the church in discredit and got even more people leaving their church and their faith. Some wonder if you can you blame Catholics for leaving the faith when these types of attitudes run rampant in the church?  The problem becomes bigger when they do take it that “the Church” is bad and that they should not go to any church or return to the Catholic Church because they get the impression that nothing is being done to prevent abuse from happening.  It certainly doesn’t seem that the Catholic church has a screening process that will eliminate paedophiles and child molesters.
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    With all the tribulations and sex scandals many have lost their faith. Many do claim God for what happens in the world, but then they forget that at the beginning of the world-existence God had given men liberty to go his own way.
  10. Manifests for believers #3 Catholic versus Protestant
    The sex-scandals in the Roman Catholic Church did already too much damage. The clergy as well as the believers needed the commotion like they needed a hole in the head. They want to adhere to the Catholic teachings but would prefer to go back to the first century church. They do think they have enough teachings provided in the Holy Bible so that men do not need to bind others to man made teachings or to restrict others by their own teachings.  They just wanted to go back to the teachings which were already part of the church life in early centuries. They also found that the church had to put away certain teachings which where brought into existence for all sorts of reasons, of which some were financial (as protecting the church property).
  11. Roman Catholic Church at war
  12. Breathing to teach
  13. Representatives of the “Slave Class” or the Real “faithful and discreet slave”
  14. Breathing and growing with no heir
    Some may think we aren’t called to just preach. Jesus has given the major task to his followers to go out in the world and to let the Good News be known wherever they go. We also as followers of Christ Jesus should let others know that marvellous Good News.We have marvellous tools which brings us very easily much further than the doorstep.
    Jehovah Witnesses for a long time took it for granted it was the best way to reach people by bothering them at any moment of the day, ringing the bell and talking to them at the doorstep. But it seems that they today, also have found the modern means of the computer and internet. On the internet they now seem to have opened up and present more literature to the general public. Which is nice, because they also have very good literature, which can bring many more people to God.

    But, we should not let them do all the work, and let them get people in their Kingdom hall, while we have other thoughts of which we are sure they are also valuable for the people and leaving them more free. We should get others to know that there are other places of worship where honest God loving people can come together as a congregation.They may offer over there Theocratic Ministry School with a common global curriculum and nest to the weekly services with Watchtower-study they also may offer Pioneer Service School for full-time preachers, and the Kingdom Ministry School for elders and ministerial servants. The Kingdom Hall of the Jehovah Witnesses should be known as the only sort of kingdom hall the world offers good Bible teaching and worship to the One and Only God.

    We should be more conscious that we also have a lot to offer to the unbelievers and those looking for the Truth. We Can offer the Truth, but than we may not stay in our little cocoon of our armchair at home. We should get off our ass and do something.

    It is more than high time that more people would come out of their house and take up the task Jesus has given them.

  15. Which back voters in the US wants to see
  16. Mormons, just an other faith

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  • Cult or True Religion (wordsonsergebenhayon.wordpress.com)
    “…if you believe in it, it is a religion or perhaps ‘the’ religion; and if you do not care one way or another about it, it is a sect; but if you fear and hate it, it is a cult.” Leo Pfeffer.
    +
    Call someone a name and you don’t have to refute their argument – it makes it easy to toss it aside as the workings of a potentially crazed mind rather than something that may be of value, truth and substance.Why are there two separate words in the English language – cult and religion – that are understood by most to refer to two separate things. Calling new religions ‘cults’ is a very clever scare tactic used by the older religions in order to protect their market share. Christianity sees other religions that do not follow its version of doctrine as cults… so that makes all Buddhists, Hindus, Jews, followers of Islam plus all other religions, and thus a very large proportion of the population, cult members on those grounds.
  • Billy Graham: Mormonism No Cult (orthodoxyandheterodoxy.org)
    it seems that Mormonism is no longer a “cult”
    +
    now even the walking-Evangelical-saint Billy Graham has sacrificed doctrine for politics, that his desire for a Republican in the White House has transcended his commitment to the distinctives of his Southern Baptist religious faith.
    +
    The Graham definition above—”any group which teaches doctrines or beliefs that deviate from the biblical message of the Christian faith”—is similarly problematic. How would this definition include Jehovah’s Witnesses but not Roman Catholics? How would it include Unitarian Universalists but not Mormons? Isn’t it true that all of these groups (and many more) would deviate from most Evangelicals’ understanding of “the biblical message of the Christian faith”?
  • Defining Christianity (reneland.wordpress.com)
    I recently had a very good friend of mine who is Catholic and went to a Catholic school until the 9th grade say to me that she wasn’t a Christian, she was a Catholic. She said that the nuns told her she wasn’t Christian.
  • Jehovah’s Witnesses (calltoprayerministries.wordpress.com) {the writer of this article does not seem to see what it really means to be a ‘Christian’ and wants to take hold only on a sort-sighted vision.}
    Jehovah’s Witnesses come up in conversation more times than one might think. I guess that it’s because there are many people who know JW’s and there don’t seem to be many obvious differences between their faith and ours. Many JW’s are nice people, talk about Jesus, share their faith, and care about their families… just like Christians. So what are the differences? Are they just a different kind of Christian?
  • ‘Mormonism’ Taken off Site’s Cult List (abcnews.go.com)
    The prominent Christian evangelist Billy Graham has taken public steps to embrace Mitt Romney for president this week, removing Romney’s Mormon religion from a list of cults on his website and taking out an advertisement that appears to urge people to vote for Romney.
  • Billy Graham Offers To Help Mormon Mitt Romney And Then Removes Section From Website Calling Mormonism A Cult! (soulrefuge.org)
    The scriptures make it very clear that true believers in Jesus Christ should not be “yoked” together with unbelievers. Why would any true Christian want to help and support a Mormon who teaches that Jesus Christ is the spirit brother of Lucifer?
    +
  • Billy Graham Risks His “Legacy” By Scrubbing His Website Of Mormonism Cult Reference, But He Also Changed His Views About The Cult Of Rome Over 50 Years Ago (soulrefuge.org)
  • Grahams tighten Romney ties (newsobserver.com)
  • Mormons off Graham’s ‘cult’ list (upi.com)

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