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When Belonging to the escaped ones gathering in Jesus name

This coming Wednesday it is going to be a very strange particular night to remember.

Normally 14 Nisan is the day that followers of the Nazarene master teacher remember the night that Jesus came together with his close disciples to commemorate the liberation of the People of God. As a devout Jew, Jesus kept to the demand of his God to commemorate that the Elohim requested that month to be the beginning of months for them (the first month of their year). Jesus had not forgotten to tell the whole community of Israel that on the tenth day of that month they had each to select an animal of the flock according to their fathers’ households, one animal per household and how they had to keep it until the fourteenth day of that month.

Passover – The sprinkling of the doorposts with the blood of a lamb.

Then the whole assembly of the community of Israel having to slaughter the animals at twilight. For they had to take some of the blood and put it on the two doorposts and the lintel of the houses where they eat them.

Jesus remembered how they are to eat the meat that night; they should eat it, roasted over the fire along with unleavened bread and bitter herbs…

Here is how you must eat it: you must be dressed for travel, your sandals on your feet, and your staff in your hand. You are to eat it in a hurry; it is the Lord’s Passover.

This Wednesday it is that day of remembrance.

It is the night that we normally would come together to remember how the messenger of God passed through the land of Egypt on that night and struck every firstborn male in the land of Egypt, both man and beast. It is the night that we remember how everybody in the land had to know that there is only that One God, Jehovah, the God above all gods and leaders (be them a Pharaoh, King, President or minister) of a country.  It is That Invisible God Who will execute judgments against all the gods of Egypt, but also over all other gods of the world and over all people on this globe.

Wednesday night is the night that we remember that the blood on the houses where those people in Egypt were staying was to be a distinguishing mark for them but also for us.

“1  The LORD said to Moses and Aaron in Egypt, 2 “This month is to be for you the first month, the first month of your year. 3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household. 4 If any household is too small for a whole lamb, they must share one with their nearest neighbour, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. 5 The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. 6 Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight. 7 Then they are to take some of the blood and put it on the sides and tops of the door-frames of the houses where they eat the lambs. 8 That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. 9 Do not eat the meat raw or cooked in water, but roast it over the fire—head, legs and inner parts. 10 Do not leave any of it till morning; if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the LORD’s Passover. 12 “On that same night I will pass through Egypt and strike down every firstborn—both men and animals—and I will bring judgment on all the gods of Egypt. I am the LORD. 13 The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.” (Ex 12:1-13 NIV)

For God and His people it was clear that meal should be imprinted in the memories of the following generations, and every night of this commemoration the elders had to tell about what happened and why it happened and how God liberated and guided His people. Therefore, real lovers of God should continue the tradition to tell others about what God has done for His people.

The tradition wants that all believers in God and in His son, Jesus Christ, also come together on 14 Nisan to have a Memorial Meal.

In 2020 the world got an unseen enemy raging over the globe, and as such most people have found themselves under the rules of lockdown, not able to come together with other believers to have a memorable evening or great night in unity. They shall have to stay at home in isolation and just have the meal on their own with a restricted family gathering (in many cases not even having the children able to visit their parents).

The Passover meal of Jesus

Like Jesus earnestly desired to eat this Passover with his apostle we also should still do that this Wednesday on April the 8th 2020, the 14th of Nisan. Not only shall we then have to remember God, seeing the blood will then “pass over” the houses of the Israelites (Exodus 12:13), while smiting the Egyptians with the tenth plague, the killing of the first-born sons. After God used a man named Moses to deliver them from their slavery, around 1,500 B. C., we also remember God used a man named Jeshua (Jesus Christ) to deliver the whole mankind from their slavery of sin and to liberate them from the curse of death.

It was before he was to suffer, he received a cup to share it among his close friends. In the same manner, he had blessed the cup, he took bread, and when he had given thanks, he broke it, and gave it to his disciples telling them that this represented his body which is given for them, but also for us. that symbolic act he presented to them on that night in the upper room in Jerusalem, he wanted to be done regularly in remembrance of him. That way we also should remember that installation of the New Covenant in the blood of this sent one from God, the Kristos or Christ, which is poured out for us all.

“14 When the hour came, Jesus and his apostles reclined at the table. 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it finds fulfilment in the kingdom of God.” 17 After taking the cup, he gave thanks and said,

“Take this and divide it among you. 18 For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” 20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” (Lu 22:14-20 NIV)

On 14 Nisan we do remember how God provided a sign of a lamb for the exodus from Egypt and how he about 2 000 years ago gave the lamb Jesus as the fulfilment of the Passover. Jeshua or Jesus Christ is the Lamb of God, sacrificed to set us free from bondage to sin. (John 1:29; Psalm 22; Isaiah 53) The blood of Jesus covers and protects us, and his body was broken to free us from eternal death (1 Corinthians 5:7).

These days it is very important to remember how Christ Jesus is the perfect sacrifice, to liberate us from all ailments of this world and to safeguard our spiritual life. Yes, we can be killed by a virus or by men, but no illness neither any man can take away the life given by the ransom offering of Jesus Christ. That knowledge should take away all fear that we might have by all the bad news that reaches us in these days of CoViD-19.

Traditionally the Bible Books have already lots of teachings concerning infectious diseases, cleanliness, and hygiene, which were well ahead of our time. They were ultimately inspired by God to benefit and protect humans from illnesses and promote healthy lifestyles. Infection control is an inherent part of Jewish teachings concerning hygiene, but Christians can learn a lot from them. The guidelines that are practised today by major health organizations are almost entirely inline and inspired by the teachings of the Bible and also of the Koran.

One reason why the Memorial was instituted also for non-Jews or goyim, had to do with one purpose served by Jesus’ death. He died as an upholder of his heavenly Father’s sovereignty. Christ thus proved that the idea the first people got in their head was a totally wrong idea and that the false charge that humans serve God only out of selfish motives, is just a lie. (Job 2:1-5) Jesus’ death in faithfulness proved this contention false and made Jehovah’s heart rejoice.​ Proverbs 27:11.

We should show the outer world that we keep ourselves safe by social distancing and by isolating ourselves, but that we do not serve God our of fear but out of thankfulness and willingness to please Him and not to please the world. The majority of the world namely wants to keep to human traditions and to heathen festivals. But real lovers of God prefer keeping to the God-given annual festivals, like Passover.

This year the Passover festival may fall at the same time of the Good Week of the Catholics and their Easterday may also be one of these days (Easter Sunday for Roman Catholics: Sunday, April 12; for Othodox Catholics: Sunday, 19 Apr 2020), though we can bet most of them shall not have such a religious meal as we have.
Let us make sure we keep to the command of God, and though we may not invite anyone from farther away, let it be a modest evening full of Bible reading and reflection on what God has done and of how He is good for mankind.

This Wednesday, even when we are not with many, let us remember that God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life. (John 3:16) Indeed,

“ For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Ro 6:23 NIV)

Observance of the Lord’s Evening Meal reminds us of the great love shown by both Jehovah and his Son in connection with Jesus’ sacrificial death. How we should appreciate that love!

Having escaped from the chains of death should not have us to think we are free from everything bad this world can offer. Make sure you do not tempt it. Always be careful to keep social distancing and keeping all hygienic regulations.

To have contact with others we shall have to rely on modern gadgets like Hangouts, Face Time, Skype, Messenger, Houseparty a.o., that way preaching and telling also other about why this night is so important.

As we commemorate this important evening in seclusion, let us sense that we will indeed be united with brothers and sisters all over the world in prayer and spirit in union with Christ Jesus.

Bread and wine symbols for the covenants of God and His liberation from slavery of man, salvation from the curse of death.

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Preceding

Making sure to be ready and to belong to the escaped ones

14 Nisan a day to remember #1 Inception

14 Nisan a day to remember #2 Time of Jesus

14 Nisan a day to remember #3 Before the Passover-feast

14 Nisan a day to remember #4 A Lamb slain

Most important weekend of the year 2016

Preparing for the most important weekend of the year 2018

The Most important weekend of the year 2018

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Additional reading

  1. 1 -15 Nisan
  2. Purification and perfection
  3. A Holy week in remembrance of the Blood of life
  4. High Holidays not only for Israel
  5. Deliverance and establishement of a theocracy
  6. Torah hanging on two commandments and focussing on a Mashiach
  7. Yom Hey, Eve of Passover and liberation of many people
  8. Around the feast of Unleavened Bread
  9. Observance of a day to Remember
  10. A night different from all other nights and days to remember
  11. Jesus memorial
  12. The Most special weekend of the year 2018
  13. Soon it shall be Erev Pesach and Passover 2019
  14. The unseen enemy
  15. Dark times looking like death is around the corner – but Light given to us
  16. In a time when we must remain in our place
  17. First time since Nazi time no public gathering
  18. No idea yet for 14 Nisan or April the 8th in 2020 Corona crisis time
  19. Only a few days left before 14 Nisan
  20. A meal as a mitzvah so that every generation would remember
  21. A Passover for unity in God’s community
  22. To turn the world into a “vessel” receptive of God
  23. The Application of the New Covenant
  24. Redemption #5 The perfect sacrifice
  25. Redemption #7 Christ alive in the faithful
  26. Even in Corona time You are called on to have the seder
  27. Call to help others
  28. Catholics facing a totally different Holy Week

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Further related

  1. Holy Week: a week set apart, in a time set apart.
    Today we begin Holy Week. This is the final part of a longer period leading up to Easter, called Lent. We do this every year, as part of the annual cycle. It is a familiar and comforting ritual for many people of Christian faith.
    This year, however, will be different. In the middle of a viral pandemic, with restrictions prohibiting gathering for worship, Christian people will be walking through Holy Week in their own homes, not in gatherings at church. This is a week set apart, for people of faith, in a time set apart, for all of society.
  2. Pandemics, Plagues and Passover
    It wouldn’t be right to have a blog called Life and Faith Today and ignore what is happening in the world right now! Today is April 4th 2020, and this day finds many centres of population around the world on lock-down, with everybody confined to their homes, while battles rage on the front-line; a front-line that moves relentlessly across the world. COVID-19 is a viral pandemic that has been fuelled by our modern lives and is now destroying them.
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    We pray for your protection for the old and vulnerable
    for pregnant mothers and those undergoing other treatments at this time.
    Almighty God, reach down and soften the hearts of the affluent,
    the greedy and opportunistic, bring humility, caring and giving back into their lives.
    We pray for positive change, that we all learn the lesson of caring for our environment,
    and to respect Your wonderful planet while it’s under our stewardship.
    Help us to learn again to care for each other
    and that together in Your name we are stronger.
    Almighty God, we come to you in deep humility.
    Hear our prayer at this time of our distress.
    Through Jesus Christ our Lord
    Amen
  3. Coronavirus Live Updates: Trump Warns of ‘a Lot of Death’ While Revisiting Easter Services
    Veering from grim warnings to baseless assurances in a single news conference, President Trump on Saturday predicted a surging death toll in what may be “the toughest week” of the coronavirus pandemic before also dispensing unproven medical advice. He suggested again that Americans might be able to congregate for Easter Sunday services.
    “There will be a lot of death,” Mr. Trump said at the White House, where he and other American officials depicted some parts of the United States as climbing toward the peaks of their crises, while warning that new hot spots were emerging in Pennsylvania, Colorado and Washington, D.C.At one point Mr. Trump, who initially set Easter Sunday as a target date for reopening the country before backing off, said that the holiday would be a particularly “sad” day for Americans prohibited from gathering in large numbers. He said he would again like to consider relaxing social distancing rules for Easter services and that he had told advisers, “maybe we could allow special for churches” gatherings that were possibly outside with “great separation.”
  4. Easter Bread Recipe
    On April 19th, Greek Orthodox celebrate Easter and this year it’s different.
    Ever since the COVID-19 outbreak and things are not the same. While Easter celebrations are not about clothes or Easter eggs, people gathering to share the joy and true meaning of the holiday is. And this year it’s different! People are asked to remain isolated and social distancing is advised to prevent infection.
    Nevertheless, one thing remains, the faith of better days to come and hope that the coming holidays will bring more joy and peace to everyone.
  5. Virus alters Holy Week celebration worldwide
    For Pope Francis at the Vatican, and for Christians worldwide from churches large and small, this will be an Easter like none other: The joyous message of Christ’s resurrection will be delivered to empty pews.
    Worries about the coronavirus outbreak have triggered widespread cancellations of Holy Week processions and in-person services. Many pastors will preach on TV or online, tailoring sermons to account for the pandemic. Many extended families will reunite via Face Time and Zoom rather than around a communal table laden with an Easter feast on April 12.
    Pope Francis, the first pontiff from Latin America, will be celebrating Mass for Palm Sunday, Holy Thursday and Easter in a near-empty St. Peter’s Basilica, instead of in the huge square outside filled with Catholic faithful.
  6. Holy Week & Coronavirus thoughts.
    coming around to special-ness of having Easter with my church family. looking forward to it since we hadn’t enjoyed it with our church in 3 years. then COVID-19 happened. and we haven’t had a church service in person in over a month. and we won’t be able to celebrate Easter together. best day, the best thing anyone could ever do for me and i can’t celebrate it on its traditional day with my brothers and sisters in Christ. i’ve went to the same church my entire life. 19 years. most of those people are like family. i love them so much. they are my family.
  7. Celebrating King Jesus while Sheltering-in-Place
    here we are, celebrating King Jesus on this special Palm Sunday, while locked down in our homes, helping to “flatten the curve” of the spread of this COVID-19 virus.
    Of course, we are not alone. It seems half the world is observing the “shelter-in-place” orders of the “authorities” over them. Paul told Pastor Timothy that such submission “is good and acceptable in the sight of God our Savior” (1 Timothy 2:3).

Left in the dark or being in the dark seeing light

In our previous post you could read how Jesus was seated on the Mount of Olives and talked to his disciples who had asked him to tell them when this destruction of the temple, about he talked earlier, would take place, and what would be the sign of his coming, and of the end (completion, consummation) of the age?

Jesus answered their question, telling about days or moments and things as the prophets had foretold it, and to make sure that no one would mislead them, but at the same time warns us to be careful not to be deceived and not having us lead into error. (Matthew 24:4) We may not forget that many will so come in Jesus his name [misusing it, and appropriating the strength of the name which belongs to the sent one from God], saying,

‘I am the Christ (the Messiah, the Anointed),’ and they will mislead many. : after the distress of those days, (Matthew 24:5)

Jesus told his disciples that they would continually hear of wars and rumours of wars, and that is also what happened throughout the ages. Several students of the Bible were not at all frightened, because they knew and we know that those things must take place (Matthew 24:6)

Throughout the ages we have seen that nation rose against nation, and kingdom against kingdom. Throughout the ages there have always been wars and lots of problems, like droughts, famines, heave destructing storms, earthquakes in various places. Jesus told his disciples generations would encounter such things, but them would all be merely the beginning of birth pangs [of the intolerable anguish and the time of unprecedented trouble]. (Matthew 24:7-8)

Jesus told us in advance about many signs which shall occur at certain times. It would be to his followers and readers of the Scriptures to come to know those signs and not to be left in the dark. What should bring us out of the dark is what Jesus further told:

“29 “Immediately after the distress of those days “‘the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.’ 30 “At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory.” (Mt 24:29-30 NIV)

Even when the sun will be darkened, and the moon will not provide its light, and the stars will fall from the sky, and the powers of the heavens will be shaken it should not be a time of distress for us, whilst it might be for many in this world.

For Students of the Bible it shall be that time to be recognised as the sign of the Son of Man [coming in his glory] for which many of us waited such a long time. For centuries fellow members looked forward for signs to appear in the sky, when they would come to see all the tribes of the earth and especially Israel to come to mourn [regretting their rebellion and rejection of the Messiah] (Matthew 24:30)

We still wait and look forward to that day when we will see the Son of Man coming on the clouds of heaven with power and great glory [in brilliance and splendour] (Matthew 24:30). Waiting already such a long time we should not be weary, the return of the Christ is imminent.

When looking at what is going on in the world we may be sure that one day, not so far in the future, the sun will grow dark, and the moon will not give its light, people coming to see the stars falling from the sky [heaven] (Matthew 24:29).

When Jesus was talking about all this he had already told them that he was going to have to go to Jerusalem to have his final days there, because him being betrayed, falsely accused, tried, beaten, and eventually put to death. He had spoken about his reason for his (first) coming to earth. He told about his primary mission being to serve as the sacrificial offering for the sins of mankind. Having told them that he would be killed he also assured them that this would not be the end of him, because he would be restored to life and there would come a day when he would return to earth a second time.
But there was much that would have to take place before that return. And the date of his second appearance was and would be a mystery for many years. He told the disciples,

“No-one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.” (Mt 24:36 NIV)

Yes, even Jesus himself did not know the day. He as a son of man, not being like God, an all-knowing god, was in darkness about the moment God would allow him to come back to earth to fulfil his task.

The short time Jesus had his public life, he warned people to return to God and to prepare themselves to be worthy for entering the Kingdom of God, because everybody had to know there would come a day of death, or end of living, and a judgement day, when it would be all too late to change anything. All choices for the way of living have to be made whilst living, so before the moment of death arrives.
Jesus has warned those around him several times,

“ So you also must be ready, because the Son of Man will come at an hour when you do not expect him.” (Mt 24:44 NIV)

The point Jesus seemed to be making had to do with preparedness. He wanted not only his disciples to live with a sense of eager expectation, anticipating that his return could happen at any moment. Jesus wanted to warn everybody and tried with his many parables to show what the Torah implicated and how there would come a time we would have to come before the Elohim to justify us.

People had to come out of the darkness of the world before another sort of darkness would frighten them even more than all the previous events. This led Jesus to tell a few parables to drive home his point. As such people could hear him tell a story about the wedding banquet or ten virgins who were anticipating the arrival of the bridegroom. In the story, all ten virgins share a common expectation of the bridegroom’s arrival. They are eagerly anticipating his coming, but five of them are prepared, while five are not. In the story, the bridegroom has not shown up as expected. But, as part of the welcoming party, they were to have been ready, because, as Jesus had said, the groom was

“coming at an hour you do not expect.”

With the parable of the fig tree Jesus is attempting to open the eyes of his disciples and wants to help them (and us) develop a long-term perspective regarding his Kingdom. From the books of the Messianic writings (1st and 2nd part of the New Testament) we can clearly see that the apostles were focused on the here-and-now, and having trouble understanding that the talk of their master teacher his coming death in Jerusalem was anything but bad news or something to be avoided at all costs.

This entire 24th chapter of the Gospel of Matthew contains the surprising and difficult-to-comprehend words of Jesus as he reveals the bigger picture regarding God’s plan of redemption. Jesus’ death on the wooden stake would be just the beginning of the much larger, comprehensive Plan of God. It would also include his resurrection, God calling him out of the hell where he was for three days, as well as his return to his Father’s side. Jesus to be taken up in heaven to sit at the right hand of God. But, even more importantly, it would require his eventual return to earth as the conquering King.

Jesus trusted his God, the God of Abraham, and knew very well his position and his task here on earth. But he also had confidence that what was written in the scrolls all would become a reality. Jesus knew that there would be a long delay before his return would take place, and therefore he wanted to assure his followers that they should not worry too much but should always prepare themselves, always being ready for when the moment would be there.
Jesus wanted his disciples and followers to live with a sense of eager anticipation. If they expected it to happen and kept their eyes open, looking for the signs of its approach, they would be able to endure the struggles that were coming their way.

Jesus used the visual lesson of a fig tree in order to help the disciples understand that there would be visible, recognizable signs associated with His coming. The budding of a fig tree is a natural indication that summer is near. It is unmistakable and irrefutable. In the same way, Jesus stated that the signs of his return will be undeniable. He even assures his disciples that

“ I tell you the truth, this generation will certainly not pass away until all these things have happened.” (Mt 24:34 NIV)

From the Scriptures we do know that Jesus always wanted to do what God wanted. He even put his own will aside to do the will of God. From the Scripturues we also do know that Jesus was without fault, i.e. did not sin and as such always told the truth.

In this chapter he was not saying that the events associated with the end times would take place during the lifetimes of his disciples. But while they were alive, they would already begin to see the early signs of his return. The budding of a fig tree provides a premonition or portent of something to come. The buds do not mean summer has arrived, but that it is coming. In the same way, the disciples would live to see signs that would point to Jesus’ coming.

In a sence they would be alive when he returned, because after his death he appeared to them. But the signs he warned them about would not be then, but much later. Jesus gave those warnings so that those who would come after the disciples could see clear indications that it was going to happen.

Each generation of believers has been given signs that Jesus his coming is imminent and inevitable. These signs act as assurances of God’s faithfulness and are meant to encourage us to continue to wait eagerly and hopefully.

The earth would continue to go through all kinds of struggles, including earthquakes, famines, floods, disasters, and even wars. The apostle Paul reminded the believers in Corinth:

“ those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.” (1Co 7:31 NIV)

The apostle John wrote,

“The world and its desires pass away, but the man who does the will of God lives for ever.” (1Jo 2:17 NIV)

This gives already something to have hope for. Because even when we die, there shall be the prospect for that time coming, when Jesus would call the living and the death to raise and to come before his judgement seat. When having lived according to God’s Law the lover of God should not have to worry, because all promises of God shall come true.

In this world of darkness, not many intereted in the Only One True God, Who is One, for many, the second coming of Jesus will be a surprise. Because the majority not being interested in God, His commands nor His Words, the second coming of Christ will catch the majority of people living on earth at the time completely off-guard and unprepared.
Jesus used the days of Noah as an apt point of comparison. In a way, Noah’s building of the ark was a clear sign that something was coming. And Peter seems to indicate that Noah warned his neighbours of God’s coming judgment and the availability of salvation made possible by the ark.

“ if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others;” (2Pe 2:5 NIV)

From the Scriptures history telling we know that the people in Noah’s day ignored the signs and refused the message of Noah. Instead, they busied themselves, eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark (Matthew 24:38). Like in the days of Noah, today we also see how people continue their way of life like they want to enjoy life. They go on with their lives, oblivious to the warning signs and ignorant of what is about to happen. Jesus made it clear to his disciples that the same thing as in Noah’s time was going to happen when he finally shall return. It would catch the world unprepared and completely off-guard.

Let us make sure we are prepared!

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Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

The kingdom of heaven is like unto a certain king, which made a marriage for his son.

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:14 – The Nazarene’s Commentary: Many Invited – Few Chosen

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

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Find also to read

  1. Today’s thought “They flattered … they lied” (February 14)
  2. Today’s thought “The eyes of man are never satisfied” (April 17)
  3. Will There Ever be Peace on Earth?
  4. Looking into the Future
  5. Looking forward for what is to come
  6. The resurrected Lord
  7. Memorizing wonderfully 52 Acts 7:56: the Son of man standing on the right hand of God
  8. Jesus Christ will return to earth
  9. You know neither the day nor the hour
  10. To be prepared for the Day of Judgment
  11. The New Testament and Judgement
  12. Prophecies over coming days
  13. Memorizing wonderfully 24 the Son of man shall come in the glory of his Father
  14. Memorizing wonderfully 35 When the son returns it shall be As it came to pass in the days of Noah
  15. Signs of the Last Days
  16. Sign of the Times and the Last Days #2 Wars, natural disasters, famine and false Messiahs
  17. Sign of the Times and the Last Days #3 Coming events revealed in the prophetic writings
  18. Today’s thought “Sun, moon and stars” (January 22)
  19. Today’s thought “And they feared greatly” (February 6)
  20. Today’s Thought ” … the earth will be shaken” (May 23)
  21. To be prepared and very well oiled
  22. Preparing for his coming
  23. Jesus … will come in the same way as you saw him go
  24. Not about personal salvation but about a bigger Plan
  25. God’s Plan, Purpose and teachings
  26. What I Hope For Is What You Hope For
  27. As you see the Day approaching
  28. The Rapture Wars
  29. Seeds, weeds and kingdoms
  30. The flood, floods and mythic flood stories 3 Mythic theme 2 Hebrew story of the flood
  31. The flood, floods and mythic flood stories 12 Corrupted earth
  32. The flood, floods and mythic flood stories 13 Noah’s ark and the flood
  33. Today’s thought “A Damaged and Wicked World” (January 03)
  34. Today’s thought “God remembered Noah and all the beasts and all the livestock that were with him in the ark” (January 04)

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:15-28 – Sign 1: Encamped Armies. The Sign Great Oppression Is Near

|| Mark 13:14-23; Luke 21:20-24

MT24:15 “Therefore, when you see The Disgusting Thing[1] of The Desolation[2] [Daniel 9:27] {LK21:20 (encamped armies encircling Jerusalem)[3] [Daniel 9:26, 27; 11:15-17, 44, 45]} (as spoken by Daniel the prophet) standing in a Holy Place[4] [Daniel 8:11-14; 9:26] (let the reader be mindful)[5] {LK21:20 know, then, her desolation has drawn near.[6] [Daniel 8:13; 9:26, 27; 11:31; 12:11]} MT24:16 Then, let those in Judea[7] flee into the mountains[8] {LK21:21 and those within her depart. And those in the regions let them not enter into her LK21:22 because these are days of vengeance to fulfill all the things written[9]} MT24:17 The one on the housetop,[10] let him not come down to enter his house. MT24:18 And the one in the field, let him not return to grab his outer garment. MT24:19 But, woe to the pregnant[11] in those days {LK21:23 for there will be great necessity upon earth and wrath to this People.[12] LK21:24 And they will fall by the edge of the sword and they will be led captive[13] into all the nations. Jerusalem will be trampled on by the nations[14] [Daniel 8:10, 13; 12:7] until the fulfillment of the appointed times of the nations.[15] [Daniel 12:7]} MT24:20 But keep praying your flight be not in winter[16] nor on the Sabbath.[17] MT24:21 For then those days will be a great oppression[18] of a sort not to have occurred from the beginning of the world[19] {MK13:19 which God created} until now but will never occur again.[20] [Daniel 12:1] MT24:22 And if [YHWH][21] {MK13:20} did not shorten those days[22] it is unlikely any flesh[23] would be saved. But for the Elect[24] {MK13:20 He chose} those days will be shortened. MT24:23 {MK13:21} And then if anyone says to you: ‘Look! Christ is here!’[25] Or, ‘There!’ you should not believe it.[26] MT24:24 {MK13:22} For many pseudo-anointed[27] and false prophets[28] will rise. They will give great signs and wonders[29] so as to mislead, if possible, The Elect.[30] MT24:25 {MK13:23} Look! I have foretold everything![31] MT24:26 Therefore, if ever they say to you: ‘Look! He is in the desert!’[32] you should not follow them. Or, ‘Look! He is in the inner chambers!’[33] you should not believe them. MT24:27 For as the lightning[34] comes out of the east and shines to the west so will be the Arrival of the Son of Humankind.[35] [Daniel 7:14, 22] MT24:28 Where the carcass is there the eagles will gather.[36]

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[1] The Disgusting Thing: The translation from the Aramaic by Lamsa has this as disgusting “sign.” If this is the case, it makes it clear Jesus gave two “signs”: a) one with regard to Jerusalem; and, b) one with regard to the Arrival or Parousia. In a way it shows Jesus has reversed the order of the disciples’ question which had the PAROUSIA first and then SYNTELEIAS or consummation, fulfillment, conclusion. Jesus addresses “The End” of Jerusalem first and then goes on to the Parousia.

[2] Disgusting thing of The Desolation: This phrase is from the Jewish Greek Bible the Septuagint (LXX) at Daniel 9:27 (See also Daniel 12:11). DNTT, Vol 1, page 74ff: “Matthew 24:15 is taken from the LXX of Daniel 12:11 and appears with slight variations in Daniel 9:27 and Daniel 11:31… E. Nestle demonstrated that the phrase originated as a typical Jewish term of contempt for a heathen deity.… To Jesus the term would probably connote idolatry of some sort. It is observed that Luke paraphrases his words by the expression ‘Jerusalem surrounded by armies’ (Luke 21:20). It is possible that this is closer to the intention of Jesus than is commonly recognized, for the Roman armies were notorious for the idolatrous images affixed to their ensigns.” The Nazarene makes one of his many paraphrases of the Hebrew Bible and here shows that Daniel had foretold the ultimate desolation of Jerusalem’s Temple. So it would seem Daniel 9:27 may be the closest, though all three occurrences of the key phrase may bear on the same thing: the destruction of Jerusalem’s Temple.

[3] Encamped armies encircling Jerusalem: This phrase is from Luke and is added here as the explanation of what the Disgusting Thing was to prove to be: the Roman armies in their assault against Jerusalem beginning in the year 66. For details on this event read Josephus’ Wars of the Jews. The Romans minted special coins beginning with Year One and on into the Fifth Year culminating in the spring of 73. Luke 19:43, 44 recorded the Nazarene’s earlier prediction drawing on other words of Daniel: ‘For days will arrive upon you when your enemies will throw up a palisade encircling you. They will distress you on every side. They will dash your children to the ground; and they will not let a stone remain upon a stone.’ Many of these words and phrases are so similar to those in Daniel 8:9-12; Daniel 9:26-27; Daniel 11:15-17, 44, 45; Daniel 12:7, 11 so as not to be ignored and it is for these reasons we believe Jesus cautioned the reader of Daniel.

[4] Holy Place: Read Josephus for details on the Jews’ war with Rome. The Romans actually minted coins for the years of the Jewish campaign and then built the Arch of Titus in Rome to commemorate their final overthrow of the Jewish revolt. This relief pictures the Jewish prisoners and the Great Menorah being carried off as booty. The Temple, called the “holy place” or “sanctuary,” also features in Daniel’s prophecy: Daniel 8:11, 13, 14; Daniel 9:26; Daniel 11:31. This is the very subject before Jesus and the disciples in Matthew ch 24, Mark ch 13, and Luke ch 21.

[5] Let the reader be mindful: Does the Nazarene assume his disciples will be reading the Book of Daniel for details? He asks them to be “mindful,” or to ‘take note of this.’ (PME)

[6] Her desolation has drawn near: Thus the SYNTELEIAS of the disciples’ question about “the end.” The word “desolation” features in Daniel 8:13; Daniel 9:26, 27; Daniel 11:31; 12:11. Jesus had chosen it carefully.

[7] Those in Judea: Not just those within the city of Jerusalem but also within the whole region. In Daniel this region or area of Palestine is called “the land of Decoration (or, Beauty).” (Daniel 8:9; Daniel 11:16, 41) Josephus records the exact campaign of the Romans beginning in the north.

[8] Flee into the mountains: There is some evidence certain Christians did flee to the mountains of Perea.

[9] To fulfill all the things written: Particularly in Daniel chapters 8, 9, 11, 12. In the Book of Daniel there is a unique phrase often bandied about, ‘the time of the end,’ or ‘end-times.’ (Daniel 8:17, 19; Daniel 11:13, 35, 40; Daniel 12:4) These seem to always apply to the “end” of Jerusalem. Neither Jesus, nor his disciples, ever used such a phrase as “time of the end.”

[10] The one on the housetop: Interestingly, the Nazarene has “one” on the housetop and another “one” at work, not at some Christian meeting or involved in missionary preaching. This would have been a good time to say so if that was his meaning. The flight is extremely urgent. Now, it would seem the Nazarene could have anticipated, not the “day and hour,” but the length of the “days of distress” for the prophetic evidence was right there in Daniel 8:13, 14, 17, 19; Daniel 12:7 that the whole period of war would cover 2,300 days, with a particular period of three and a half years. As it turns out it is exactly 2,300 days from the autumn of the year 66 to the spring of 73 and the fall of Masada. It is three and a half years from the fall of 66 to the spring of 70. Jesus avoids this, other than a subtle reference in Luke 21:24, perhaps because of human nature to put things off to the last moment. He encourages all to flee without hesitation at the first “sign” of encircling armies.

[11] Pregnant: This is not a period of time longer than nine months or covering many years as Jesus’ warning to women shows. It may include those years during which a mother nurses. He has lovingly not ignored them in their plight. The disaster which befell Jerusalem was a horror on women and their children as recorded by Josephus (Luke 19:44; 23:27-30).

[12] This People: The Jews. Remember the Christians, or Messianists, were generally viewed as a Jewish sect, the Nazarenes, by the Jews and the Romans. During the wave of persecution by Nero Jews and Christians suffered. Paul and Peter were executed within the period of 66 to 70 AD. Thus viewed, the “chosen ones” may include all Jews but with the emphasis on those Christian saints. The Great Oppression involves the Jews and spreads outside of Judea (Acts 18:2; 24:5).

[13] They will fall by the edge of the sword and they will be led captive: The words “sword” and “captive” are from Daniel 11:32 in the prophetic context of the Temple and The Abomination. Also, note these two words at that future time of oppression in Revelation 13:10. In 70 AD more than one million died in the destruction of Jerusalem alone. Almost 100,000 were led off captive which the Arch of Titus in Rome commemorates.

[14] Jerusalem will be trampled on by the nations: It is possible Jesus is referring to the whole period of oppression beginning in 66 through 70 AD. If Jerusalem is destroyed along with her Temple then she cannot be trampled on. It is during the three and a half years of 66 to 70 that Jerusalem is trampled. Note this word “trample” in Daniel as it is associated with Jerusalem (Daniel 8:10, 13; Daniel 12:7). Also note that the 2,300 days of Daniel 8:14 might well fit that period from 66 to 73 and the conquest of Masada, a word possibly meaning “fortress.” (Daniel 11:31)

[15] The appointed times of the nations: What length of time would this be? By comparing Daniel 12:7 (likely the source of Jesus’ words) and Revelation 11:2 it would seem this period, “the appointed times of the nations,” is three and a half years long and covers that space from 66 to 70 AD.

[16] Winter: A space of three or four months.

[17] Sabbath: Does Jesus still have his Jewish disciples and the Jewish peoples in mind?

[18] Great oppression: In the Greek translation of Matthew this is THLIPSIS MEGALE and is borrowed from the LXX at Daniel 12:1 with hints from Daniel 7:25’s bela (Strong’s #1080) which is rendered “oppress” by some. The words THLIPSIS MEGALE is repeated in Revelation 7:14 for reasons we will see later.

[19] Of a sort not to have occurred from the beginning of the world: This tribulation is without parallel in human creation. Does Jesus not still have Jerusalem in mind? So this is to be the worst disaster in Jerusalem’s history. Note how the Jewish Tanakh (JPS) renders Daniel 12:1, ‘It will be a time of trouble, the like of which has never been since the nation came into being.’ This would refer directly to the nation of Israel.

[20] Will never occur again: Does Jesus the Jew mean Jerusalem will never again experience such a disaster as that by the Romans between 66-70 AD? We shall see later in our consideration of Apocalypse.

[21] YHWH: Or, [the] Lord. The Greek KYRIOS in Mark 13:20 is without the article suggesting God’s Name may have originally appeared here [Compare the Diaglott].

[22] Shorten those days: The period of oppression against Jerusalem.

[23] Flesh: Jewish flesh according to the context.

[24] The Elect: Or, “the chosen ones.” The Greek is EKLEKTOUS. This may well apply to the Jews as a People including the Christian saints. It is during this widespread oppression, with its center in Jerusalem, that Peter and Paul were executed. They did not survive “the great oppression.” They were not “saved” out of it. Note how the term “elect” or “chosen ones” can be applied to Israel (Psalm 105:6, 26, 43; 106:5, 23; Isaiah 65:9, 15, 22, 23; Luke 18:7) and to the Christian disciples (Romans 8:33; Colossians 3:12; Titus 1:1; 1 Peter 1:1; 2:9).

[25] Christ is here: With these events and the destruction of Jerusalem it would be the appropriate time for someone to claim to be the Messiah or for others to predict the Return of Christ. Throughout history there have been those who claimed Christ had actually returned. “Christ is here!” they cried, though their interpretations of this varied greatly.

[26] You should not believe it: The Nazarene makes it clear his Arrival or Parousia does not take place with the destruction of Jerusalem as the disciples might have anticipated.

[27] Pseudo-anointed: Or, “false christs (messiahs).” Jesus foretold his “field” would be sown with “weeds” (zizania) or counterfeit “sons of the Kingdom.” (Matthew 13:38) “Apostasy” was foretold by Paul (Acts 20:29; 2 Thessalonians 2:2-7; 1 Timothy 4:1, 2; 2 Timothy 3:5-9). Peter foretold “false prophets.” (2 Peter ch 2) Jude and John stated this process was already in deep ferment (Jude 4, 11-19; 1 John 2:19, 26; 4:3). Any who claimed to be “The Anointed” and yet made false prophecies claiming, “The Time is at Hand!” (Luke 21:8 Byington) were a danger to the true Elect.

[28] False prophets: Read Deuteronomy 18:20-22 on how to know when a prophecy is not from God. Certainly, one of the main themes of these prophets is to go counter to the Lord Jesus who they claim to represent: ‘The Time is at Hand!’ They mislead by complicated and obscure time chronologies which they have worked out. Most of these have used Daniel, particularly chapters 4 and 8.

[29] Great signs and wonders: The more “signs” a prophet points to, the more one ought to be cautious. Paul says something similar at 2 Thessalonians 2:9, 10 when he discusses “the Man of lawlessness.” Some in modern times hail their powers to heal, or cast out demons, or point to grand buildings, or international publishing, or great radio and television satellite communication networks. Paul stresses it is “the truth” one ought to hold dear (2 Thessalonians 2:10).

[30] To mislead, if possible, The Elect: Jesus may cover the centuries in this warning for throughout the ages the false prophets have misled millions who have failed to do exactly what Jesus directed: ‘Do not believe them.’

[31] I have foretold everything: At John 14:29 the Nazarene taught, ‘I have told you before it occurs so when it does occur you will believe.’

[32] He is in the desert: There are to be no isolated appearances of the Christ in deserted locations, or wilderness areas where some false prophets might try to gather their followers, where others in general cannot view him.

[33] He is in the inner chambers: There are to be no private appearances of Christ to individuals in their bedrooms or elsewhere. Any who claim to have had the Christ appear in their private rooms would be false prophets. This may include private and personal visions or dreams. Three of the four Christian religions actually founded in America during the 1,800’s make such claims.

[34] As the lightning: Lightning is something visible and discernible with the naked eye from horizon to horizon by all under its illumination. Lightning can be seen even with the eyes closed. Compare Luke 17:24 where the ‘revealing of the Son of Man’ is compared to lightning.

[35] Arrival of the Son of Humankind: For the first time the Nazarene uses the disciples’ word PAROUSIA as Matthew translates the Hebrew. Jesus is to use PAROUSIA three times (Matthew 24:27, 37, 39) according to the Greek translator of Matthew’s Hebrew. The word PAROUSIA only occurs here in the Gospels. It should be kept in mind that Jesus most likely spoke in Hebrew (Acts 26:14) and the disciple Matthew recorded his original Gospel in that language (Irenaeus, a Christian teacher of the Second Century wrote: “Matthew published a written gospel for the Hebrews in their own tongue.” The History of the Church by Eusebius, page 210). So, it was a later translator, possibly Matthew himself, who put the Greek word PAROUSIA in the mouths of Jesus and his disciples.

What Hebrew word might the Nazarene have used? Since PAROUSIA is always connected with the “Son of Man” it is likely Jesus borrowed a word from Daniel 7:13 or 22: athah (Strong’s #857, #858) which means “arrive,” the same meaning of PAROUSIA. See notes on Matthew 24:3 for more details. PAROUSIA means the arrival or visit of a king or important person. The English word “coming” has become a common noun referring to such a royal visit. Paul uses PAROUSIA in the context of the Second Coming only once outside of his Thessalonian letters (1 Corinthians 15:23; 1 Thessalonians 2:19; 3:13; 4:15; 5:23; 2 Thessalonians 2:1, 8).

Mark and Luke do not use PAROUSIA but choose other synonyms: ERKHETAI, ERKHOMENOS, ELTHON which mean “come” or “arrive.” Matthew does this himself (Matthew 24:30, 42, 44, 45, 25:19). ERKHOMENOS happens to be the word used in the Jewish Greek Bible, the Septuagint (LXX), at Daniel 7:13 with ELTHEN being used at Daniel 7:22. Is this enough to establish that PAROUSIA (presence) is roughly the same as ERKHOMENOS (coming) or ELTHON (arrive)?

[36] Where the carcass is there the eagles will gather: This sudden cryptic is not the first time the disciples heard it. See something similar at Luke 17:37 when the disciples respond to certain ones being “taken along.” The disciples ask, ‘Where, Lord?’ The Nazarene responds in words similar to Matthew 24:28. If the “eagles” are those “taken along” (a word similar to that in John 14:3 and Luke 17:34) and these are raptured or gathered, then the “body” is the returning Christ (Compare 2 Thessalonians 2:1 with Matthew 24:30). Luke uses SOMA (body) whereas Matthew uses TO PTOMA (fallen body, carcass, corpse) which happens to also occur at Revelation 11:8, 9, 12 in a context suggesting the Rapture following words paraphrased from Luke 21:24 (Revelation 11:2).

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Preceding

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 13:47-50 – The Nazarene’s Commentary: Parable of the Dragnet

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

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Additional reading

  1. Prophecies over coming days
  2. Sign of the Times and the Last Days #1 The Son of man revealing
  3. Sign of the Times and the Last Days #2 Wars, natural disasters, famine and false Messiahs
  4. Sign of the Times and the Last Days #3 Coming events revealed in the prophetic writings
  5. Thought on the first day of the new civil year 2020
  6. Today’s thought “My times are in your hand” (January 14)
  7. 1st thought for today “The world may be wicked” (January 16)
  8. Today’s thought “The eyes of man are never satisfied” (April 17)
  9. Today’s thought “When approaching the battle against your enemies today” (May 03)
  10. To be prepared for the Day of Judgment

Matthew 24 about temples or Houses of God and the end of the age

Today we start with a chapter where Jesus, after he has been discoursing all day in the courts of the temple, went out from the temple, going on his way to the Mount of Olives, and his disciples coming to him to show him the buildings of the temple. (Matthew 21:23; 24:3)

The apostle Mark let us know that the disciples particularly pointed out the stones of the temple, as well as the buildings.

“In that temple,”

says Josephus, the Jewish historian,

“were several stones which were forty-five cubits in length, five in height, and sixth in breadth”;

that is, more than seventy feet long, ten wide, and eight high. These stones, of such enormous size, were principally used in building the high wall on the east side, from the base to the top of the mountain. They were also, it is said, beautifully painted with variegated colours.

The Temple was renowned for its beauty and was considered to be one of the wonders of the world. It is written in the Talmud,

‘Whoever has not seen Herod’s Temple has never yet seen a beautiful building.’ (SB I,944).

We find the disciples on the Mount of Olives where they question the Nazarene in particular about his own future coming, the time of the desolation of God’s temple and its destruction and the sign of its advent and the end of the world (verses 1-3). They do not understand Jesus his predictions and cannot believe that the temple should be destroyed in their time. – The one by Herod I in 20 BCE. The new construction of the temple that was started was only really completed seven years before it was destroyed.

We are coming closer to the imprisonment of Christ. The writing here can well be talking about the last private school before their final gathering at the upper room. Jesus comes to talk once more about a future time, namely of the last things, and extends to the end of the world, modelled on the impending end of the Jewish Republic. But this private school is still somewhat linked to the previous lesson. – Jesus went out, as he said, and away from the temple,
in which he made the previous speech, of which the last words were that their house should be left deserted to them. Thus, these words refer back to chapter 23:38, where is mentioned that the House shall be left abandoned.

We shall find a discourse that foretells in the outset the destruction of Jerusalem (e. g., v. 15-21, v. 34); and in the conclusion certainly foretells the final coming of the son of man, with the gathering of all nations, the general judgment of mankind and the resulting permanent state of the good and the bad, (Matthew 25:31-46) in a way substantially equivalent to the predictive descriptions afterwards given by the apostles.

The question of the disciples in verse 3 was obviously misguided, because it attracts the response from Jesus

“Take heed that no man deceive you”.

which echoes the words of God to Zedekiah (Jeremiah 37:9) where he was anticipating a deliverance from the Chaldeans. – When the Romans were surrounding Jerusalem there would have been Jews who encouraged the people, falsely, saying that the Romans would not over throw the city.

Did the disciples think that the coming of Jesus, and the end of the world was to be very soon? Jesus goes to great lengths to let them in gently on the fact that the “time of the gentiles” was to come in the intervening period. (v. 6, 8, 14).

Today still many may wonder what an unfolding end with beginnings of birth pains and those rumors of wars may imply. They should remember it shall only be when the Good News of the kingdom shall be proclaimed in the whole world as a testimony to all the nations, and then the end will come.

In this last of the five major sermons, Jesus focuses on prophetic and apocalyptic themes of judgment and the end times. The disciples have been listening to the prophetic judgment Jesus has issued on the religious leaders. They have images of collapsing temple buildings, of prophets pursued from town to town, of floggings, and of blood-soaked garments. They can imagine themselves blood-soaked. They wonder when this all will happen, and what it means.

Their master teacher Jeshua answers them to be careful that no one leads them astray, which we should take at heart also! We too must be be aware of it for many will come in Jesus name, doing as if they are the Messiah or the one who can bring people to salvation. Jesus warns for all those people, preachers and so called prophets who, by their talking and frigtening people will lead many astray. (Matthew 24:4-5,11)

You will hear of wars and rumors of wars, but should not directly be alarmed, for this must happen but it is not yet the end. In Scriptures many signs of times to come are notated. In the Book of books is written that nation will rise up against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. But all these things are only the beginning of birth pains, it is to say the start of a generation which shall come to see more. (Matthew 24:4-8)

In Scriptures is told that God provides time for man to listen to His Words, and as such, first all over the world, shall the Good News being preached, before the worst battle commences. And we should know that those who preach the Good News and worship the Only One True God, Who is One (and not two or three), shall be mocked and laughed at, and even worse being hand over to persecution and being killed. They that pronounce the Name of the Only One True God  and the true name of the Messiah, Christ (Jeshua the Messiah) will be hated by all the nations because of Jesus and his Father’s name’s sake. (Matthew 24:9-14)

We shall have to face it that many will fall away and will betray one another and hate one other. All that leading astray might happen because of people prefering to listen to false prophets and human dogma‘s instead of listening to the the Word of God and the believe in the Biblical dogma‘s. It shall all happen also because lawlessness will multiply and the love of many will grow cold, by their selfishness.
Though we might have hope, because those who endures to the end will be saved. They that take time to listen to this Good News of the kingdom which shall be proclaimed in the whole world as a testimony to all the nations, shall recognise the signs when there will be great trouble such as has not happened since the beginning of the world, the end will come. We must hear and listen to the words of Jesus Christ, know and believe that for the sake of the chosen, those days will be cut short.(Matthew 24:10-14, 21-22)

Even when false messiahs and false prophets will rise up and show great signs and wonders so as to lead astray, if possible, even the chosen, we should be alert and keep tot he writings of Scripture and the call of God and His master teacher, because that last one told us beforehand. (Matthew 24:24-25)

We should know that it shall be with the coming of the Son of Man, being as lightning comes from the east and flashes as far as the west, that we should come to see the signs clearly. Because immediately after the trouble of those days, the sun will be darkened, and the moon will not give its light and the stars will fall from heaven and the powers of the heavens will be shaken.
That is when the sign of the Son of Man will appear in the sky. (Matthew 24:26-28, 29-30)
At that time all the tribes of the land will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. He will send out his angels with a great shofar, and those heavenly messengers will gather his beloved faithful elect from the four corners of creation, from one end of heaven to the other. (Matthew 24:30-31)

This 24th chapter concludes with a parable of a fig tree. We too should learn from that parable from the fig tree. (Matthew 24:32-33)
Jesus tells them that story because he wants to warn that generation which will not pass away until all these things happen. Though it will pass away, Jeshua’s words will never pass away. (Matthew 24:34-35) But of that day and hour no one knows, not even the angels of heaven nor the Son, except the Father alone, because only Jehovah God is the Only God above all gods Who knows everything. (Matthew 24:36)

Afterwards Jesus also reminds his disciples of those days before the flood, when people enjoyed all the best things of life and were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark. We may not forget that at that time they did not understand until the flood came and swept them all away, but then it was too late. So shall it be at the coming of the Son of Man. (Matthew 24:37-39) Then many shal be at work as well, but also find some one taken and the other one left. (Matthew 24:40-41) Therefore we all have to stay alert; for like Jesus and his disciples did not know the time of the end, we do not know what day our Lord is coming. (Matthew 24:42) But know this, that if the master of the house had known what time the thief was coming, he would have kept watch and not let his house be broken into. So you also must be ready, for the Son of Man is coming at an hour you do not expect. (Matthew 24:43-44)

The chapter ends by talking about the “Faithful Servant“, a subject that can also confuse or despair many, or use some to present their leaders as that only reliable servant.
Jesus questions

“ “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?” (Mt 24:45 NIV)

and then continues with telling that the faithful and wise servant, has to be some one who takes good care of that household to give them the necessary things at the proper time (Matthew 24:45-46)

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Preceding

Matthew 11:20-24 Encouragement for John and Reproach for cities 5 Reproached Cities a Lesson for Judgment Day

Matthew 12:33-37 – The Nazarene’s Commentary: Judgment Day

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 13:47-50 – The Nazarene’s Commentary: Parable of the Dragnet

Matthew 16 Calvin’s view

Matthew 16 Asking for signs from heaven

Matthew 16:1-4 – The Nazarene’s Commentary: The Signs of the Times

Signs of the last days when difficult times will come

Matthew 23:37-39 – The Nazarene’s Commentary: Jerusalem, Jerusalem – Your House Is Abandoned!

Next:

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Photo from the blog of Aaron Richert, pastor of The Church at North Pole in North Pole, Alaska. From the article: Is Matthew 24 about the Rapture?

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Additional reading

  1. Looking into the Future
  2. Prophecies over coming days
  3. Signs of the Last Days
  4. Sign of the Times and the Last Days #1 The Son of man revealing
  5. Sign of the Times and the Last Days #2 Wars, natural disasters, famine and false Messiahs
  6. Signs of the times – “An object of scorn and ridicule”
  7. The Rapture Wars
  8. Jesus … will come in the same way as you saw him go
  9. Memorizing wonderfully 35 When the son returns it shall be As it came to pass in the days of Noah
  10. Be not afraid of those trials which God may see fit to send upon thee
  11. From pain to purpose

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The ice in the photo above reminded Tekoa Manning of judgment that often is described using hail. Mexico’s second-largest city, Guadalajara, has an Arabic name meaning ‘valley of stones and also, a valley of streams.’ – Photo from Obadiah’s Cave article Comfortably Numb

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  15. What Did Jesus Mean When He Said “This Generation Won’t Pass Away”?
  16. The darker it gets
  17. The Olivet Discourse: For Israelis Only?
  18. The Olivet Discourse: 02 – The Destruction of the Temple Foretold
  19. The Last Days Acceleration of Time
  20. Study Guide for Matthew 24: (Matthew 24:1-2) Jesus predicts the destruction of the temple. (Mat 24:3) Jesus’ prediction brings up two questions. (Matthew 24:4-8) Jesus describes general world conditions during the period between His Ascension and the time immediately preceding His second coming. (Matthew 24:9-14) Jesus describes what His disciples must expect during the time between His Ascension and Second Coming. (Matthew 24:15) The sign: the abomination of desolation, spoken of by Daniel.
    1. Yet when we understand the importance and what is said about this event – the abomination of desolation – we must give priority to this event, even more than the easiest interpretation of Matthew 24:34.

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  1. Explaining Matthew 24
  2. Matthew 24:1 // Reboot – The end of times
  3. Matthew 24:3 And Olivet’s Structure
  4. AND when you SEE these THINGS BEGIN
  5. Apocalypse Talks: Temporary Temples – Matthew 24:1-8
  6. Apocalypse Talks: The Fall Is Approaching – Matthew 24:9-14
  7. Apocalypse Talks: Mitigating Disaster – Matthew 24:15-22
  8. Apocalypse Talks: The Bigger Picture
  9. Apocalypse Talks: The Mean Time
  10. Armageddon, Part 3: Are there ‘signs’ that the end is coming?
  11. 11.24.19 Matthew 24 Part I
  12. 11.24.19 Matthew 24 Part III
  13. 11.24.19 Matthew 24 Part V
  14. Matthew 24:12,13
  15. Matthew 24:14
  16. Matthew 24:23,24
  17. Matthew 24:36-44 Sunday School Lessons and Activities
  18. Matthew 24 and the Fig Tree Matthew 24:32-33
  19. Three things that must happen before Jesus returns – Matthew 23:37-39; Matthew 24:14; 2 Thessalonians 2:3
  20. End Times Q&A
  21. Christ’s Coming Again to Judge
  22. Timing of Christ’s second coming
  23. Don’t Be Deceived (about the Coming of Christ)
  24. The Parable of the Fig Tree
  25. Mark 11 – Fig Tree
  26. Being a good servant – talk-notes for 27th Oct 2019
  27. Called or Chosen?
  28. Paul Explains the Second Coming
  29. Hope in the Second-Coming
  30. Faith That Is Fruitful For God

Fellowship over meals

After God made a covenant with the People of Israel at Mount Sinai, Moses and the 70 leaders of Israel

“saw God, and they ate and drank.” (Exodus 24:11)

the did not literally saw God but felt His nearness. Every year Gods People also came together for a special meal, remembering how the Most High was willing to come to the help of those that worshipped Him. It was the most significant meal in the Tanakh (Old Testament) that God required the People to eat and as such Jesus (the Nazarene Jeshua, being a devout Jew) also took every year, as required by Scriptures, the occasion to have a Passover meal with those he loved.

And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.

(Exodus 12:14-17 KJB:PCE)

Jesus had more than once had meals with common people, sinners and publicans as well intimate meals with his beloved ones. We may not forget it was not generally accepted to have friendship with publican, because they were detested by the Jews at that time, because they were the tax collectors and had a reputation of adding their own greedy motives to the amount they collected. Just like the fishermen, when the master teachers asked the tax-collector Matthew to follow him, he went with Jesus, who wanted those who wanted to be his disciples to follow him in his word and not to be slaves of sin. When Jesus knew his time was coming to an end the master wanted to have the yearly memorial meal with his beloved in an upper-room in Jerusalem.

This coming week, on the first night of Passover (Passover Seder: Friday, April 19), believers who participate in the traditional Jewish Passover meal (known as a Seder) will have the opportunity to celebrate and enter into fellowship with Jeshua (Jesus Christ) as he instructed his disciples to do, the night he was betrayed and arrested.

Over the centuries, this Passover meal evolved into a lengthy ritual, and we don’t know for certain which parts of the custom existed at the time of Jeshua. We do know that Messiah’s last meal with his disciples included the breaking of bread and drinking of wine, as do Jewish meals to this day, and that is the part Jeshua or Jesus wants us to remember the most.

As Jeshua’s disciples gathered together for their final meal with him, Jesus blessed the bread, broke it, and said,

“This is My body given for you; do this in remembrance of Me” (Luke 22:19).

In Christendom we can find lots of people who first of all think Jesus is God, Who would have come to earth and Who would through a mysterious process come into the bread itself. This is called transubstantiation and is practised by Catholics, Anglicans, and Orthodox Christians, such as Greek, Ukrainian, Ethiopian, etc. as well as other denominations.

However, in the ancient Jewish practice of sacrificial offerings that God instituted, nothing ever transformed from one substance into another substance.  Rather, most of the animal offerings were killed and eaten.

When Jesus said

“This is my body”

he did not have the intention to have those around him to believe the bread would have become part of his body.

Jesus often spoke about himself in metaphors, especially in terms of bread and life.

He said,

“I am the bread of life”

and

 “I am the living bread that came down from heaven.”  (John 6:35, 51)

Throughout history we can see how God provide the food (literal and spiritual) for His people. The manna was bread for man. The spiritual manna now was this sent one from God, the Nazarene master teacher Jeshua, Jesus Christ.

Jesus his teaching about eating his body and drinking his blood should be taken as a figure of speech, having the spiritual manna provided and represented by those symbols.

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
(John 6:53-58 KJB:PCE)

Symbolically consuming the Word of God is not a foreign concept in Judaism and Jesus is seen as that Word of God having come into the flesh.

When we shall come together this Friday night we shall have a gathering where we remember those last hours of our master teacher. Assembled we shall feel united with brothers and sisters all over the world, gathering in private houses or in prayer halls (Kingdom halls or churches).

When we at the meeting come to eat the bread and drink the wine at the Passover meal this coming Friday night (April 19), we shall remember how we have been delivered from an eternal spiritual death that God provided through the sacrifice of His only begotten beloved son Jesus (Jeshua) him being
“the Lamb of God who takes away the sins of the world” (John 1:29).
With our sins paid for, his sacrifice heals any broken fellowship we had with God so we can freely commune with Him.
Coming together several times a year, we remember that moment of the Last Supper and once a year we remember it especially for two reasons, the liberation of Israel from Egypt, standing for the liberation of slavery from man, and secondly the liberation from the curse of death, by Jesus giving himself as a ransom for the sins of all.
All those meals we share in the year are just a reflection of that exceptional meal Jesus had in Jerusalem. The one night of fellowship on 14 Nisan is especially to remember those liberation acts provided by the Most High. By our gathering we show our thankfulness, but also our unity with all those who remember that Pesach Seder, all over the world. With all of them we have a united fellowship as brothers and sisters, being part of One Great Family, as children of God.
Christ has made know the path of freedom by his word to those who believe him and live in the truth. When calling ourselves “Christian”, “Jeshuaist” or “children of God” we should show others our unity and our “family”, showing them we are really following the real Christ and not the false dogmatic person who is part of a so called “holy Trinity”. Jesus worshipped not himself, but his heavenly Father, the Only One true God, the God of Abraham Who is an eternal Spirit (having no beginning or no birth and no end or no death). At the Memorial Meal Jesus had with his apostles he honoured that Singular God and expects from all his followers also to praise that One Supreme Being Who gave light and salvation to the world.
So, let us come together Friday night to remember how the Most High provided for the liberation of Israel and provided also for a lamb that brought salvation for Jews and non-Jews, to be liberated from the chains of death, being thankful that those who live in Christ’s word are free.
++

Additional reading

  1. Egypt, Moshe and Those who never felt they belonged there
  2. At the Shabbat HaChodesh: readings about blood, liberation and purification
  3. Commentary on Parashat Tazria
  4. Why Fuss over a Little Leaven (Yeast)?
  5. Purification and perfection
  6. Shabbat HaGadol in preparation for Pesach

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Related articles

  1. Leaving Egypt – the story of our deliverance
  2. You don’t have to try to be children of God [1064a]
  3. Adopted by God
  4. Children In His Arms
  5. Bible verses on Children of God.
  6. “Ye are all the children of God by faith in Christ Jesus.” — Galatians 3:26
  7. A Gift from God
  8. How Do We Make a Difference as a Christian? (Part 3)
  9. Prayer: Our Home is in You (Genesis 17)
  10. Day 10: He Ate with Publicans and Sinners
  11. Prepping For Pesach
  12. 4 Ways Of Personal Preparation For Easter
  13. I Need Your Help: Invite Someone Extra to Your Seder – Shabbat HaChodesh 5779
  14. Pesach: Jumping for Passover (Part 1/2) ~ Rabbi Reuven Chaim Klein
  15. Day 11: Go and Do Likewise
  16. Daily Scripture, 4-10-19
  17. “Because you are sons, God has sent forth the Spirit of His Son into our hearts.” ~Apostle Paul
  18. Let My People Go!
  19. Torah Portion – Pesach A
  20. Torah Portion – Pesach B
  21. Torah Portion Bo
  22. God’s name on Seder Night
  23. Faith and courage at Pesach time
  24. The Order of the Passover Seder
  25. Passover Pieces
  26. For the Seder-challenged
  27. The Usual Suspects of… Pesach Prep
  28. Here’s how to connect with Or Shalom over Passover
  29. Pesach – The Feast of Passover
  30. My Pascha as of the lasts few weeks
  31. Pascha Basket Cover
  32. Passover Exodus
  33. The Gospel of Luke – The Passover MealThe Gospel of Luke: Teaching at the Passover Table
  34. Lords Supper #Communion
  35. Palm Sunday, Passover and The Passion of Christ
  36. Holiest of holy days: For Only 4th Time in a Century, Passover and Good Friday Coincide
  37. Dear brothers and sisters in Christ…please wake up!
  38. Keeping Passover as a Believer in Jesus
  39. Easter, Passover and a lot of candy

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