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Death of Christ and Silent or Black Saturday #3 A sincere man or an imposter

After the horrible experience, having seen how their beloved master had died on the stake, the apostles had retreated themselves. The women who had watched the impalement from some distance got the courage to see if they could not give their friend a proper burial before the high holy day.

“30 Therefore, when he had received the vinegar, Jesus said, “It has been accomplished!” And then his head fell and his last breath escaped.

31 Since it was Preparation, the Jews, so that the bodies might not remain upon the stake–for it was the day of a Great Sabbath–they requested that Pilate break their legs and take the bodies down.” (Joh 19:30-31 mhm)

“38  Now after these events Joseph of Arimathea–a secret disciple of Jesus out of fear of the Jews–asked Pilate that he might carry away the body of Jesus. Pilate gave his permission. So Joseph came and removed the body. 39 Also, Nicodemus–the person who approached Jesus at night originally–brought a roll of myrrh and aloes weighing a hundred pounds. 40 And so, they took the body of Jesus and bound it in bandages with the spices, according to the custom of the Jews in preparation for burial. 41 Now near the place where Jesus was impaled there was a garden, and in the garden a new memorial tomb in which no one had ever been placed. 42 It was there, then, because of the Preparation of the Jews, they placed Jesus.” (Joh 19:38-42 mhm)

They were aware many had a big laugh, now having seen that special man being killed as a criminal. For many, it looked like all the stories they heard about that Nazarene were just fake messages. How was this dead person going to save the world like he so many times had given the impression?

The day after Jesus had died, the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate, remembering what Jesus had said over those few years when he was actively going around the region. For them, it was clear that Jesus was a nice talker and a deceiver who could please a lot of people. Now they were afraid some of his friends would do everything to have his predictions come true. Jesus had more than once said he would rise again after three days. For sure such a thing could and should not happen according to those leaders. Therefore, they asked the governor to command that the tomb be made secure at least until the third day, lest perhaps his disciples come and steal him away, and tell the people,

‘He is risen from the dead’;

so that the last deception will be worse than the first.

“62 On the next day–after Preparation–the religious hierarchy and Pharisees assembled together before Pilate, 63 saying, “Lord, we remember that plotter said when he was alive, ‘After three days I will be raised up.’ 64 So, command that the grave be secured until the third day so none of his disciples can come and steal his body and then claim to the people, ‘Jesus was raised up from the dead.’ Then the final plot will be worse than the first.” 65 Pilate said to them: “You have a custodial guard. Go and make the security as you know how.” 66 These went their way and secured the grave, sealing the stone with the custodial guards.” (Mt 27:62-66 mhm)

In the stillness of the night, soldiers kept guard in front of the tomb.

The close friends of Jesus were not at all interested to take away Jesus’ body. For them, it was more important to have their master teacher buried according to Jewish customs and to pay him honour by mourning for him.

Around those apostles and friends of Jesus it had become very quiet. That moment of silence is in Belgium remembered by several churches as “Stille Zaterdag” or “Silent Saturday”. Some churches also call it “Holy Saturday” or the “Great Sabbath”, “Easter Eve” or even “Black Saturday” according to the custom that people were clothed in black when in mourning and that we now had to mourn for the death of Jesus.

The followers of Christ were sad they had lost their master and could not understand how the one they thought was going to save them from the Roman oppression, was now impaled and could not do anything anymore, because he was under the dead. In the Jewish faith (as in our faith), dead people can do nothing anymore, because their corps disintegrates to become dust.

“For the living know that they will die, but the dead know nothing; they have no further reward, and even the memory of them is forgotten.” (Ec 9:5 NIV)

They did not forget Jesus so quickly, though the religious leaders would have loved to see that happen. Those religious leaders and their disgust for Jesus were enough to hide and to keep themselves quiet. Their fear of coming out in public was to stay like that until the day of the festival of Pentecost.

The apostles knew how Joseph from Arimathea had given his own prepared sepulchre so that Jesus could be buried there. Having received a place in that rich man’s grave Isaiah’s prophecy became fulfilled.

“He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.” (Isa 53:9 NIV)

“As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus.” (Mt 27:57 NIV)

“So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.” (Mr 15:46 NIV)

“At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no-one had ever been laid.” (Joh 19:41 NIV)

The women had balsamed Jesus and wrapped him in a linen cloth before they laid him in the tomb which had been cut out of a rock for Jesus’ (secret) follower Joseph. They were fully aware that there was rolled a stone against the door of the tomb and that soldiers were guarding the sepulchre.
They could stay inside with confidence, with the assurance that their master would not be done about it now and that no one could steal his body.

The felt very sad because they had lost the one in whom they trusted so much. On him who they hung their very hope, their everything. They were so sure he was going to lead them to a new kingdom and be their king. Now they came to see those Romans still governing over the Jews.

Many of them forsook all to follow him. They left their trade and day by day they were with the man they believed to be the Messiah. But now all their hope seemed to have gone. There was no Messiah any more because their master was dead. Would the sayings of some be true, and had they all the time followed a con-man, a charlatan or defrauder?

How could an eternal Kingdom now be established?

Those who had seen how Jesus was hanged, wept and wondered how it would go with them and what would happen with their dreams and hope they so deeply felt.

They had heard so many stories from their master about him going to build a new temple and to restore God’s Kingdom and how we had to be patient and wait for God to intervene. How could this now fit the plan about which Jesus spoke so many times? Could it be true, that that man from Nazareth was just a good storyteller and was fooling so many?

For the close followers of Christ there was a lot of disappointment. For them this could not be the plan to see perfection torn to shreds, to bury a breathless body in forged out stone to fit the one they thought was the beloved son of God. They did not understand this way of God’s handling, letting His son be killed in such a manner. At that time they perhaps forgot how Jesus had spoken of the Lamb of God and the need for him to bring the sacrificial offering as a ransom for all.

“The next day John saw Jesus approaching, and he said: “See, the Lamb of God that takes away the sin of the world of humankind!” (Joh 1:29 mhm)

For them it was a real sad Passover, them not seeing yet Christ was the new Passover lamb. Several days later they would come to understand ho Jesus was a very special lamb, his bloodshed being the part of whitewashing our sins.

“Purge out the old leaven that you may be a new mixture as you may become unleavened. For, surely, Christ our Passover was sacrificed!” (1Co 5:7 mhm)

“but rather with the precious blood of an unblemished and spotless Lamb –Christ’s.” (1Pe 1:19 mhm)

Many churches remember that day after Jesus death where the apostles were mourning with other friends and beloved ones of Christ. For some, it looked like the darkest of all nights because all their hope seemed to gone up in smoke.

Some of them saw Jesus transfigured with Moses and Elijah and heard there for a second time that their master was the beloved of God. How now could God let such a thing happen to His beloved son?

“1  Now after six days Jesus took with him Peter, James, and John (the brother of James) and ascended with them to a very secluded place on a tall mountain. 2 And right before them Jesus was metamorphosed–his face illuminated like the sun and his cloak as white light. 3 And, look! they could see Moses and Elijah speaking with Jesus.” (Mt 17:1-3 mhm)

“5 Yet while Peter was talking, look! a shining cloud rested over them, and, look! a Voice came from the cloud, saying, “This is my beloved Son whom I approve–listen to him.” 6 Now, hearing this the disciples were frightened and fell on their faces. 7 Jesus approached the disciples and touching them, he said, “Rise and do not be afraid.”8 But, when the disciples looked up they saw nothing but Jesus himself. 9 Now while descending the mountain Jesus charged the three disciples: “Tell no one about the vision until the Son of Humankind is raised from among those dead.” (Mt 17:5-9 mhm)

They remembered that Jesus spoke about him being raised from the dead, so they wondered, could that really happen? In the silence of the night, they waited for a miracle to happen and wondered how Jesus could have life in him and could give life to others, when he was now under the dead.

They kept believing Jesus was the sent one from God and believed also he was the beloved son of God. Today there are still lots of people who call themselves Christian, but do not believe that Jesus is that son of God who died for our sins. That is a shame, and that brings us also to mourn for those lost souls who do not want to believe in Jesus, him being able to bring us closer to his heavenly Father, the God of Israel and the God of Jesus and his disciples.

“I tell you this truth: The person who listens to my word and continues to believe in the One who sent me possesses endless Life. And so that person does not come into condemnation, but has crossed over from the Death unto the Life.” (Joh 5:24 mhm)

“For just as the Father has Life within Himself, so also He gave to the Son to have Life within himself.” (Joh 5:26 mhm)

“I know You always hear me. But, because of the crowd standing around I said this so that they should believe that You sent me forth.”” (Joh 11:42 mhm)

“Jesus said to Thomas: “I am the Way and the Truth and the Life. No one can approach the Father, if not through me.” (Joh 14:6 mhm)

With sadness in their eyes, they kept praying to their heavenly Father, the God of Christ and asked for strength and guidance.

We too when we remember Christ’s death can think about his ransom offering and how by his blood could come liberation to us. Like the apostles sometimes doubted, we do that as well. It is part of life and part of our imperfection and part of our not yet mature faith in Jesus and his God.

A pity that even when we live in the aftermath of the resurrection there are still so many who do not want to believe that it was the son of man and son of God who really died (remember God cannot die) and who was taken out of the dead. We know today that what we celebrate at Pascha and remember what happened on that third day after Jesus’ death, is the promise, bore witness to by the Spirit, that we who believe will one day be raised with him. And that is our consolation and Blessed Hope.

After several centuries there have come many false prophets and teachers, trying to bring people away from God and from His well beloved son. They have told people that they would not be able to understand the Scriptures on their own. And many believe that and prefer following the human doctrines instead of taking the words of the Bible for what they say and to go by the biblical doctrines.

Mankind now is in such darkness and silence as it was the days before Jesus his resurrection.

Three days after the death of Christ came a big change for the apostles, bringing not only disbelief and wonder but also a renewed hope. (That is for next chapters.)

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Previous articles

Matthew 17:1-9 – The Nazarene’s Commentary: Transfiguration Vision

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

God’s Face shining on His servant

10 Nisan An entrance for a king

Matthew 21:10-11 Who Is This? – a Question still posed today #1

Matthew 27 – The Final Hours: Trial, Execution and Burial – Bible Students Intro

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #1 Matthew 27:1-2 – Priests Hand Jesus Over to Pilate

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #2 Matthew 27:3-10 – Judas Hangs Himself

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #3 Matthew 27:11-14 – “Are You King of the Jews?”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #4 Matthew 27:15-23 – Barabbas or Jesus?

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #5 Matthew 27:24-26 – “His Blood Come Upon Us!”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #6 Matthew 27:27-31 – Jesus Afflicted by Troops

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #7 Matthew 27:32-37 – Executed at Golgotha

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #8 Matthew 27:38-44 – The Mob’s Abuse

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #9 Matthew 27:45-50 – Jesus Expires During a Darkness

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #10 Matthew 27:51-54 – Temple Curtain Torn in Earthquake

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #11 Matthew 27:55-56 – The Women Who Witness the Execution

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #12 Matthew 27:57-61 – Jesus’ Body Given to Joseph of Arimathea

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #13 Matthew 27:62-66 – Guards Seal the Tomb Against an Imposter

Death of Christ and Silent or Black Saturday #1 Abandonment and burial

Death of Christ and Silent or Black Saturday #2 A son of God and king who died

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Additional reading

  1. Biblical Yeshua/ Jesus or Another European Greco- Roman Jesus ??
  2. Jesus son of God
  3. Jesus son of God or God the son
  4. Jesus Christ, his Mission, Life and Work
  5. Spoken in the name of Jehovah God for an example of suffering affliction, and of patience
  6. Entrance of a king to question our position #2 Who do we want to see and to be
  7. Seeing or not seeing and willingness to find God
  8. A meal as a mitzvah so that every generation would remember
  9. The Last Supper was a Passover meal
  10. Inauguration of the New Covenant
  11. The New Covenant Victim and Mediator
  12. Not dragged unwillingly to death
  13. The day Jesus died
  14. Redemption #4 The Passover Lamb
  15. Ransom
  16. Crucifixion for suffering
  17. A perfect life, obedient death, and glorious resurrection

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Related articles

  1. On god the son
  2. Beloved son
  3. Another Son of God? Pilate’s Tiberieum at Caesarea Maritima
  4. Why is Jesus called the “Son of God” in the Bible?
  5. Like a Lamb to the Slaughter
  6. Jesus our Passover
  7. The Passover Lamb
  8. Behold the lamb
  9. Silent Saturday
  10. Silent Saturday – Many call today silent Saturday. “nothing” happens in the Biblical text between the Friday crucifixion and Sunday’s resurrection, and yet this silence encapsulates much of our lives today.
  11. Silent Saturday – For the first time in decades, it seems like the world has gone quiet… no more major sporting events, concerts canceled, and Late Night T.V. hosts are home in their pajamas watching the television
  12. Life is a lot like the Saturday before Easter
  13. A Silenter Night
  14. Animating The Atonement (Where the Beams Meet)
  15. Jesus is Dead: What’s Next? Hopelessness or Hope?
  16. Sound of silence
  17. The Silence of Saturday
  18. Prayer for Holy Saturday
  19. Waiting for God
  20. Understanding the Passover and Good Friday
  21. 2020 Vision: Pacem
  22. Let’s Go TO and FROM Bethlehem: Preparing
  23. Breaking Bread in Our Homes… Passover 2020
  24. Pandemic 2020-vision: The Tomb

Matthew 27 – The Final Hours: Trial, Execution and Burial – Bible Students Intro

Today we come to a chapter which should shed light to those who keep saying Jesus is God. God, namely, can not die, Him being an Eternal Spirit to Whom man can do nothing. Because there is no human being stronger than God or able to kill God, people should be aware the man they are claiming to be God is either a fraud or is really the one whom he is saying himself and who his disciples said he was.

Today there are still too many people who do not want to believe that Jesus is the sent one from God, a son of man and a son of God. They keep insisting that Jesus would be God, ignoring the Words God spoke Himself, declaring the man standing in the river Jordan to be His beloved son. In Matthew’s third chapter we can read:

16 And when Jesus was immersed, he went up straightaway out of the water. And lo, the heavens were opened to him, and he saw the Spirit of God descending like a dove, and coming upon him.
17 And lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased. (Matthew 3:17 ACV)

But the majority of people who call themselves Christian do not want to accept Jesus being the son of God and say he is “god the son” or “godson” (something totally different). Them saying Jesus is God forget that Jesus himself said he was the sent one from God, who could not do anything without his heavenly Father, the Only One True God Who is One. They forget by not honouring the son for who he is and for what he has done, they do not honour the Father Who has sent Jesus Christ.

19 Jesus therefore answered and said to them, Truly, truly, I say to you, the Son can do nothing of himself, except what he sees the Father doing. For whatever he may do, the Son also does these things in like manner.
20 For the Father loves the Son, and shows him all things that he himself does. And he will show him works greater than these, so that ye may marvel.
21 For as the Father raises up the dead and makes alive, so also the Son makes alive whom he will.
22 For neither does the Father judge any man, but he has given all judgment to the Son,
23 so that all would honor the Son, even as they honor the Father. The man not honoring the Son, does not honor the Father who sent him. (John 5:19-23 ACV)

The Lord Jesus Christ acted in what he did as a great public representative person, and his dying upon the piece of wood was the act of giving himself as a ransom for all sinners.

The Devil has not stopped planning to steal kill and to destroy people. He has not stopped doing that since the Garden of Eden 7,000 years ago. In our day he has set a trap and has surrounded the camp of the Lord as well as infiltrated it’s borders with double agents and sleeper cells. {That old ancient hatred is surfacing against the people of God}

That devil wants many to believe that there is either no God, or that Jesus would be God. That way the adversary of God pulls people away from the Only One True God of Israel, Who is a God above all gods. Jehovah God Himself proclaimed that He is One, though Trinitarians do not want to accept that and continue to say there is a three-godhead or Trinity.

4 Hear, O Israel: Jehovah our God is one Jehovah.
5 And thou shall love Jehovah thy God with all thy heart, and with all thy soul, and with all thy might. (Dueteronomy 6:4-5 ACV)

Several of them even claim that God would have a birth and also was killed and do not see that there is spoken about two seats in heaven, one on which Jesus sits and another on which God sits.

As in the days of Christ there is a similar hatred against the lovers of God who accepted Jesus as their master. Jesus already warned his followers and said:

13 Enter ye in by the narrow gate, because wide is the gate, and broad is the way, that leads to destruction, and many are they who enter through it.
14 How narrow is the gate, and restricted the way, that leads to life, and few are those who find it.
15 But beware of false prophets, who come to you in sheep’s clothing, but inwardly are predatory wolves.
16 From their fruits ye will know them. Do they gather grapes from thorns, or figs from thistles? (Matthew 7:13-16 ACV)

All the time Jesus, who was chosen and appointed by God, when he preached he made it clear he came to declare his heavenly Father, the Good News, to heal people and to fulfil the scriptures and to tell people that the year, when Jehovah will help them, has come.

18 The Spirit of the Lord is upon me, because he anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim deliverance to the captives, and recovering of sight to the blind, to sent forth in deliverance those who have been broken,
19 to proclaim the acceptable year of the Lord. (Luke 4:18-19 ACV)

Now we come to the period that all the chief priests and the leaders of the people made a plan against Jesus. One of the disciples of Jesus, Judas had helped them to take Jesus, but when he saw they had judged Jesus and were going to kill him, he was sorry for what he had done, so he brought the thirty pieces of silver money back to the chief priests and leaders.

In this chapter of Matthew, we once more find one of the ancient sayings coming true. What Jeremiah the prophet said long ago, then came true at that time. He said,

‘They took thirty pieces of silver money. That is what the people of Israel said he was worth. ‘

“And they took the thirty silver pieces, the price of him who was valued, whom they valued from the sons of Israel,
10 and they gave them for the potter’s field, as the Lord appointed me. ” (Matthew 27:9-10 ACV)

When Jesus stood before the ruler, he was asked by him if he was the King of the Jews.

11 Now Jesus stood before the governor, and the governor questioned him, saying, Are thou the king of the Jews? And Jesus said to him, Thou say. (Matthew 27:11 ACV)

Pilate knew that the chief priests did not like Jesus. He knew that was why they had brought Jesus to him. His wife also saw nothing wrong in this man and asked her husband, when he was sitting in the court to judge the case, not to do anything malicious to him.

19 And while he was sitting on the judgment seat, his wife sent him, saying, There is nothing for thee and that righteous man. For I suffered many things this day in a dream because of him.
20 But the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus. (Matthew 27:19-20 ACV)

Pilate asked the people what wrong thing Jesus had done. But the agitated people were pushed to ask for his death. So he washed his hands in water in front of the people as a sign of him wanting to be innocent.

22 Pilate says to them, What then shall I do to Jesus who is called Christ? They all say to him, He should be crucified.
23 And the governor said, For what evil has he done? But they cried out even more, saying, He should be crucified.
24 And when Pilate saw that he was accomplishing nothing, but rather an uproar was developing, after taking water, he washed his hands in front of the multitude, saying, I am innocent of the blood of this righteous man. See ye to it.
25 And having answered, all the people said, His blood be on us, and on our children.
26 Then he released Barabbas to them, and having scourged Jesus he delivered him so that he would be crucified. (Matthew 27:22-26 ACV)

Man can do God nothing, but Jesus is a man of flesh and blood who could be beaten and scorned. The soldiers took Jesus to a room where they took off his clothes, and they put a red gown on him. They also made a big ring of thorns like a crown and put it on his head. They knew Jesus was often called the “King of the Jews”, and therefore they gave him the symbols of a king, mocking with him.

27 Then the soldiers of the governor, having taken Jesus into the Praetorium, gathered the whole band to him.
28 And having stripped him, they put a scarlet robe on him.
29 And having woven a crown of thorns, they put it upon his head, and a reed in his right hand. And having knelt down before him, they ridiculed him, saying, Hail, king of the Jews!
30 And having spat upon him, they took the reed and were striking him on his head.
31 And after they ridiculed him, they took the robe off of him, and put his clothes on him, and led him away in order to crucify. (Matthew 27:27-31 ACV)

Jesus as a real man had to feel all the pain, but at the same time, he had to trust God, that everything would come all right. Those who think Jesus is God forget that God is an invisible All-knowing Spirit Being, but Jesus did not know everything. Jesus even did not know when he would return or when the Last Days would be, or who would be seated next to him in his kingdom.

36 But about that day and hour no man knows, not even the agents of the heavens, except my Father only.
37 And as the days of Noah, so also will be the coming of the Son of man. (Matthew 24:36-37 ACV)

Can you imagine what must have gone on in the heart of Jesus when he came near Golgotha, that means, ‘The place of a head bone’, “the place of a skull”.  On that hill not so far from the city, he was nailed to a piece of wood and got put the complaint against him above his head.

35 And when they crucified him, they divided his garments, casting a lot.
36 And as they sat, they keep watch over him there.
37 And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. (Matthew 27:35-37 ACV)

At that time several people also had to laugh with the fact that Jesus would be God’s Son. Then too they thought he could do the same things as God could do. But nothing is so. Only what God allowed His son to do could happen. And now was the moment there that a man proved to God that man can be truthful and obedient to God. Because Jesus had done all the time what God wanted and not what he wanted. Naturally, in case Jesus would have been God, then Jesus would never have had any problem with doing God’s Will, because then it would also have been his will. But Jesus is not God and as such he could have chosen to do something else then what God wanted. Though Jesus asked that God His Will would be done and not his will.

40 And when he came at the place, he said to them, Pray ye not to enter into temptation.
41 And he was withdrawn from them about a stone’s throw. And he knelt down and prayed,
42 saying, Father, if thou want, remove this cup from me. Nevertheless not my will, but thine be done.
43 And an agent from heaven appeared to him, strengthening him.
44 And having become in agony he prayed more intensely, and his sweat became like drops of blood falling down to the ground. (Luke 22:40-44 ACV)

Like there are many today making fun of Jesus, in his time the chief priests, the scribes, and the leaders also made fun of him and did not want to believe in him.

39 And those who passed by reviled him, shaking their heads,
40 and saying, Thou who destroy the temple, and build it in three days, save thyself. If thou are the Son of God, come down from the cross.
41 And likewise also the chief priests, ridiculing with the scholars, and elders, and Pharisees, said,
42 He saved others, he cannot save himself. If he is the king of Israel, let him now come down from the cross, and we will believe in him.
43 He trusted in God, let him rescue him now, if he wants him, for he said, I am the Son of God.
44 And also the robbers who were crucified with him reviled him the same way. (Matthew 27:39-42 ACV)

Jesus trusted in God and never claimed to be God, but by others, it was made clear he was “God’s Son.”

About three o’clock in the afternoon, Jesus called out loud not to himself (in case he would have been God) but called to his heavenly Father.

46 And about the ninth hour Jesus cried out in a great voice, saying, Eli, Eli, lama sabachthani? That is, My God, my God, why have thou forsaken me? (Matthew 27:46 ACV)

It is not that the God of Jesus would have left him alone. Jesus might really have felt that God would have abandoned him. For him, the hour was near that he felt his life was coming to an end. He knew very well that it is only God Who can not die, and that for him, like any other human being, life has a beginning and an end. Now he saw the end of his life in front of his eyes.

Jesus called out loud again to his heavenly Father, his God. Then he died.

At that time the thick cloth that hung in the temple was torn into two pieces and the earth shook and big rocks broke.
The Roman captain and some of his soldiers who were guarding Jesus on the stake, when they saw the earth shake and the other things happen, were very much afraid and came to understand the particular special place this man had.

50 And Jesus, having cried out again in a great voice, yielded up his spirit.
51 And behold, the curtain of the temple was torn in two from the top to the bottom, and the earth quaked, and the rocks split,
52 and the sepulchers were opened, and many bodies of the sanctified who have been asleep arose.
53 And having come forth out of the sepulchers after his resurrection they entered into the holy city and appeared to many.
54 Now the centurion, and those with him watching over Jesus, when they saw the earthquake, and the things that happened, they feared greatly, saying, Truly this was the Son of God. (Matthew 27:50-54 ACV)

They came convinced that this man hanging there was God’s Son.

There were also many women watching from far away. They had come with Jesus from Galilee and had helped him. Among these women were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

In the evening came, Joseph from the town of Arimathea, a rich man who also believed in Jesus. He went to Pilate and asked for the body of Jesus. Pilate said that it should be given to him.
Joseph took the body and wrapped a clean linen cloth around it and put the body in his own new grave which had been cut in a rock. He rolled a very big stone to close the grave. Then he went away.

The next day was the Sabbath day. The chief priests and Pharisees who were afraid something might happen with the body of Jesus, went to Pilate together to ask him to have guards in front of the grave.
They remembered what Jesus had said when he was still living.

his sepulchre is sealed and watched
62 Now on the morrow, which is after the Preparation, the chief priests and the Pharisees came together to Pilate, 63 saying, Sir, we remember that that deceiver said while he was still alive, After three days I am raised. 64 Command therefore to secure the tomb until the third day, lest his disciples having come by night steal him away, and say to the people, He was raised from the dead. And the last error will be worse than the first.
65 Pilate said to them, Ye have security. Go, make it as secure as ye know how. 66 And having gone, they made the tomb secure, with the security having sealed the stone. (Matthew 27:62-65 ACV)

The soldiers stayed to guard Jesus grave, to make sure it would stay shut and nobody could run away with the corpse.

In the next chapter Mattew reveals another important part to believe for the ones who call themselves Christian. (We shall see it later, after having looked at the different parts of Chapter 27).

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Preceding

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

Matthew 17:22-23 – The Nazarene’s Commentary: Grief and Jesus’ Prediction of His Death

Matthew 21:10-11 Who Is This? – a Question still posed today #1

Matthew 21:10-11 Who Is This? – a Question still posed today #2

Left in the dark or being in the dark seeing light

Calvin commenting at Matthew 25:31: The Son of man shall come in his glory

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #10 Matthew 26:40-47 – Two More Prayers for the Cup to Pass

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #11 Matthew 26:48-56 – Betrayal by Judas and Arrest of Jesus

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #14 Matthew 26:69-75 – Peter’s Denial

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Additional reading

  1. Truth, doubt or blindness
  2. Thought for Wednesday Believe in the one God has sent
  3. A god who gave his people commandments and laws he knew they never could keep to it
  4. Not About The Name Of The Godhead Of Jesus
  5. For those who believe Jesus is God
  6. Do you believe in One god
  7. Fully God Or Only A Part Of God?
  8. For Getting to know Jesus
  9. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  10. Jesus begotten Son of God #12 Son of God
  11. Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
  12. Jesus begotten Son of God #15 Son of God Originating in Mary
  13. Jesus begotten Son of God #16 Prophet to be heard
  14. Jesus begotten Son of God #17 Adam, Eve, Mary and Christianity’s central figure
  15. Jesus begotten Son of God #19 Compromising fact
  16. Jesus begotten Son of God #20 Before and After
  17. Who do you say Jesus is
  18. Believing what Jesus says
  19. Recognising Jehovah’s sovereignty
  20. The meek one riding on an ass
  21. The New Covenant Victim and Mediator
  22. The New Covenant Intercessor
  23. Three basic commands
  24. Responsibility bigger than those who talk about worldly matters
  25. Yeshua a man with a special personality
  26. Sayings of Jesus, what to believe and being or not of the devil
  27. Omniscient God opposite a not knowing Jesus
  28. A voice cries out: context
  29. Days of Nisan, Pesach, Pasach, Pascha and Easter
  30. Getting out of the dark corners of this world
  31. How do trinitarians equate divine nature
  32. Today’s thought “nonsense surrounding the many gods” (July 28)
  33. Blindness in the Christian world
  34. Americans their stars, pretension, God, Allah and end of times signs #1 Abrahamic religions
  35. That everyone may honour the Son and sent one from God
  36. After darkness a moment of life renewal
  37. If we, in our prosperity, neglect religious instruction and authority

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Related articles

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  2. Running and pausing with Jesus – Br. Todd Blackham
  3. It’s a privilege
  4. What Does It Mean to be a True Christian?
  5. Being A Cultural Christian Is Not Enough
  6. Being Christian
  7. Effective Christianity
  8. Progressive Christianity
  9. They Will Know We Are Christians By…What?
  10. The History of the Development of the Trinity Doctrine
  11. That old ancient hatred is surfacing against the people of God
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  13. Tuesday Tea-ology, 12/01/20
  14. Advent Devotional for 2 December 2020 – John 1v1 part 2 – The Word was God
  15. Advent devotional for 14 December 2020 – John 1v14 – The Word became flesh
  16. “The God who is Father, Son, and Spirit” by Scott Swain
  17. 5 Reasons to Treasure the Trinity
  18. God’s Birth Announcement
  19. Behold the Son
  20. Beloved son
  21. Why is Jesus called the “Son of God” in the Bible?
  22. Immanuel – God with us
  23. Matthew 2 – More Oddities. Already Fulfilled Prophecies?
  24. Jesus as a Child
  25. Thy Glory My Chief End
  26. Christ – The Highest Authority
  27. Matthew 27: The Death of Jesus. The Triptych Enigma.
  28. Is this He?
  29. The Righteous
  30. Ponder These Things
  31. I Love You
  32. He ascended into heaven, and sits at the right hand of God the Father Almighty:
  33. Verse Of The Day – Matthew 27:37
  34. Behold the King
  35. Behold Your King!
  36. Christ the King
  37. Governor Of The Jews
  38. K is for King of the Jews
  39. Hail, King of the Jews!
  40. Only “king of the Jews” … found in the New testament of the Holy Bible (KJV)
  41. The King of the Jews
  42. The King of the Jews (Devotionary)
  43. King of the Jews (Tim Farley)
  44. Jesus, King of the Jews
  45. Mark 15:12
  46. Mark 15:26
  47. My King
  48. Who Is Your King?
  49. The Way Of The Cross
  50. March 21 – Jesus Through the Pages Day 25
  51. Mark 15:25-26. Is Jesus Your King?
  52. He Cannot Save Himself
  53. You are Invited
  54. Throwback Thursday: The Invisible God and A Place Further Than the Universe
  55. on God the Son… Jesus the image of the Father
  56. The Invincible Invisible
  57. Walking With The Invisible God
  58. An Invisible Faith
  59. Seeing The Unseeable
  60. The Visible Invisible God
  61. Facing the Unseen

Bibelen 2020, a contemporary version of the Old and New Testaments published by the Danish Bible Society (DBS)

The new Danish Bible translation “Bibelen 2020” got accused of anti-Zionism and even anti-Semitism and recently was the cause a furor.

Bibelen 2020 is a contemporary version of the Old and New Testaments published by the Danish Bible Society (DBS). It had eliminated the word “Israel” in many places. In some passages, particularly in the New Testament, “Israel” was replaced by such wordings as “the Jews,” “the Jewish people,” or simply “the People.” In others, it was changed even more radically, as when Psalm 121:4,

“He who watches over Israel neither slumbers nor sleeps,”

became

“He who watches over us.”

A reaction was not long in coming from Danish Bible readers.

“Bible 2020 is an assault on the faiths of both Jews and Christians, and an attack on the history of the Jewish state of Israel,”

wrote Dr. Petra Heldt, director of the Ecumenical Theological Research Fraternity in Jerusalem.

Referring to Psalms 121:4, she went on:

“DBS pretends that we get the divine watchfulness. [The identity of Israel] has been stolen.”

Heldt accuses DBS of

“emulating the current social attitude that develops from the anti-Israelism of Muslim immigrants and that is picked up by other parts of Danish society.”

The Danish Bible Society sought to defend itself.

“Nothing could be further from the truth,”

it declared in a prepared statement, than the charge that its translation had an anti-Jewish or anti-Israel bias.

“The words Israel and Israelites [still] occur in the translation more than 2000 times and the words Jew and Jewish occur more than 500 times,”

the statement said.

Bibelen 2020,according to them

“is a special kind of Bible translation directed at secular readers with no or little knowledge of the Bible and of its history and traditional church and Bible language.”

It was made, the DBS asserted, for that “majority of Danish readers” who might confuse the biblical concept of Israel with the modern country bearing that name and

“wouldn’t know that Israel in the New Testament at large refers to the people of God with which He has made a covenant.”

Its aim was disambiguation, not the delegitimization of the Jewish state.

Left in the dark or being in the dark seeing light

In our previous post you could read how Jesus was seated on the Mount of Olives and talked to his disciples who had asked him to tell them when this destruction of the temple, about he talked earlier, would take place, and what would be the sign of his coming, and of the end (completion, consummation) of the age?

Jesus answered their question, telling about days or moments and things as the prophets had foretold it, and to make sure that no one would mislead them, but at the same time warns us to be careful not to be deceived and not having us lead into error. (Matthew 24:4) We may not forget that many will so come in Jesus his name [misusing it, and appropriating the strength of the name which belongs to the sent one from God], saying,

‘I am the Christ (the Messiah, the Anointed),’ and they will mislead many. : after the distress of those days, (Matthew 24:5)

Jesus told his disciples that they would continually hear of wars and rumours of wars, and that is also what happened throughout the ages. Several students of the Bible were not at all frightened, because they knew and we know that those things must take place (Matthew 24:6)

Throughout the ages we have seen that nation rose against nation, and kingdom against kingdom. Throughout the ages there have always been wars and lots of problems, like droughts, famines, heave destructing storms, earthquakes in various places. Jesus told his disciples generations would encounter such things, but them would all be merely the beginning of birth pangs [of the intolerable anguish and the time of unprecedented trouble]. (Matthew 24:7-8)

Jesus told us in advance about many signs which shall occur at certain times. It would be to his followers and readers of the Scriptures to come to know those signs and not to be left in the dark. What should bring us out of the dark is what Jesus further told:

“29 “Immediately after the distress of those days “‘the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.’ 30 “At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory.” (Mt 24:29-30 NIV)

Even when the sun will be darkened, and the moon will not provide its light, and the stars will fall from the sky, and the powers of the heavens will be shaken it should not be a time of distress for us, whilst it might be for many in this world.

For Students of the Bible it shall be that time to be recognised as the sign of the Son of Man [coming in his glory] for which many of us waited such a long time. For centuries fellow members looked forward for signs to appear in the sky, when they would come to see all the tribes of the earth and especially Israel to come to mourn [regretting their rebellion and rejection of the Messiah] (Matthew 24:30)

We still wait and look forward to that day when we will see the Son of Man coming on the clouds of heaven with power and great glory [in brilliance and splendour] (Matthew 24:30). Waiting already such a long time we should not be weary, the return of the Christ is imminent.

When looking at what is going on in the world we may be sure that one day, not so far in the future, the sun will grow dark, and the moon will not give its light, people coming to see the stars falling from the sky [heaven] (Matthew 24:29).

When Jesus was talking about all this he had already told them that he was going to have to go to Jerusalem to have his final days there, because him being betrayed, falsely accused, tried, beaten, and eventually put to death. He had spoken about his reason for his (first) coming to earth. He told about his primary mission being to serve as the sacrificial offering for the sins of mankind. Having told them that he would be killed he also assured them that this would not be the end of him, because he would be restored to life and there would come a day when he would return to earth a second time.
But there was much that would have to take place before that return. And the date of his second appearance was and would be a mystery for many years. He told the disciples,

“No-one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.” (Mt 24:36 NIV)

Yes, even Jesus himself did not know the day. He as a son of man, not being like God, an all-knowing god, was in darkness about the moment God would allow him to come back to earth to fulfil his task.

The short time Jesus had his public life, he warned people to return to God and to prepare themselves to be worthy for entering the Kingdom of God, because everybody had to know there would come a day of death, or end of living, and a judgement day, when it would be all too late to change anything. All choices for the way of living have to be made whilst living, so before the moment of death arrives.
Jesus has warned those around him several times,

“ So you also must be ready, because the Son of Man will come at an hour when you do not expect him.” (Mt 24:44 NIV)

The point Jesus seemed to be making had to do with preparedness. He wanted not only his disciples to live with a sense of eager expectation, anticipating that his return could happen at any moment. Jesus wanted to warn everybody and tried with his many parables to show what the Torah implicated and how there would come a time we would have to come before the Elohim to justify us.

People had to come out of the darkness of the world before another sort of darkness would frighten them even more than all the previous events. This led Jesus to tell a few parables to drive home his point. As such people could hear him tell a story about the wedding banquet or ten virgins who were anticipating the arrival of the bridegroom. In the story, all ten virgins share a common expectation of the bridegroom’s arrival. They are eagerly anticipating his coming, but five of them are prepared, while five are not. In the story, the bridegroom has not shown up as expected. But, as part of the welcoming party, they were to have been ready, because, as Jesus had said, the groom was

“coming at an hour you do not expect.”

With the parable of the fig tree Jesus is attempting to open the eyes of his disciples and wants to help them (and us) develop a long-term perspective regarding his Kingdom. From the books of the Messianic writings (1st and 2nd part of the New Testament) we can clearly see that the apostles were focused on the here-and-now, and having trouble understanding that the talk of their master teacher his coming death in Jerusalem was anything but bad news or something to be avoided at all costs.

This entire 24th chapter of the Gospel of Matthew contains the surprising and difficult-to-comprehend words of Jesus as he reveals the bigger picture regarding God’s plan of redemption. Jesus’ death on the wooden stake would be just the beginning of the much larger, comprehensive Plan of God. It would also include his resurrection, God calling him out of the hell where he was for three days, as well as his return to his Father’s side. Jesus to be taken up in heaven to sit at the right hand of God. But, even more importantly, it would require his eventual return to earth as the conquering King.

Jesus trusted his God, the God of Abraham, and knew very well his position and his task here on earth. But he also had confidence that what was written in the scrolls all would become a reality. Jesus knew that there would be a long delay before his return would take place, and therefore he wanted to assure his followers that they should not worry too much but should always prepare themselves, always being ready for when the moment would be there.
Jesus wanted his disciples and followers to live with a sense of eager anticipation. If they expected it to happen and kept their eyes open, looking for the signs of its approach, they would be able to endure the struggles that were coming their way.

Jesus used the visual lesson of a fig tree in order to help the disciples understand that there would be visible, recognizable signs associated with His coming. The budding of a fig tree is a natural indication that summer is near. It is unmistakable and irrefutable. In the same way, Jesus stated that the signs of his return will be undeniable. He even assures his disciples that

“ I tell you the truth, this generation will certainly not pass away until all these things have happened.” (Mt 24:34 NIV)

From the Scriptures we do know that Jesus always wanted to do what God wanted. He even put his own will aside to do the will of God. From the Scripturues we also do know that Jesus was without fault, i.e. did not sin and as such always told the truth.

In this chapter he was not saying that the events associated with the end times would take place during the lifetimes of his disciples. But while they were alive, they would already begin to see the early signs of his return. The budding of a fig tree provides a premonition or portent of something to come. The buds do not mean summer has arrived, but that it is coming. In the same way, the disciples would live to see signs that would point to Jesus’ coming.

In a sence they would be alive when he returned, because after his death he appeared to them. But the signs he warned them about would not be then, but much later. Jesus gave those warnings so that those who would come after the disciples could see clear indications that it was going to happen.

Each generation of believers has been given signs that Jesus his coming is imminent and inevitable. These signs act as assurances of God’s faithfulness and are meant to encourage us to continue to wait eagerly and hopefully.

The earth would continue to go through all kinds of struggles, including earthquakes, famines, floods, disasters, and even wars. The apostle Paul reminded the believers in Corinth:

“ those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.” (1Co 7:31 NIV)

The apostle John wrote,

“The world and its desires pass away, but the man who does the will of God lives for ever.” (1Jo 2:17 NIV)

This gives already something to have hope for. Because even when we die, there shall be the prospect for that time coming, when Jesus would call the living and the death to raise and to come before his judgement seat. When having lived according to God’s Law the lover of God should not have to worry, because all promises of God shall come true.

In this world of darkness, not many intereted in the Only One True God, Who is One, for many, the second coming of Jesus will be a surprise. Because the majority not being interested in God, His commands nor His Words, the second coming of Christ will catch the majority of people living on earth at the time completely off-guard and unprepared.
Jesus used the days of Noah as an apt point of comparison. In a way, Noah’s building of the ark was a clear sign that something was coming. And Peter seems to indicate that Noah warned his neighbours of God’s coming judgment and the availability of salvation made possible by the ark.

“ if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others;” (2Pe 2:5 NIV)

From the Scriptures history telling we know that the people in Noah’s day ignored the signs and refused the message of Noah. Instead, they busied themselves, eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark (Matthew 24:38). Like in the days of Noah, today we also see how people continue their way of life like they want to enjoy life. They go on with their lives, oblivious to the warning signs and ignorant of what is about to happen. Jesus made it clear to his disciples that the same thing as in Noah’s time was going to happen when he finally shall return. It would catch the world unprepared and completely off-guard.

Let us make sure we are prepared!

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Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

The kingdom of heaven is like unto a certain king, which made a marriage for his son.

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:14 – The Nazarene’s Commentary: Many Invited – Few Chosen

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

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Find also to read

  1. Today’s thought “They flattered … they lied” (February 14)
  2. Today’s thought “The eyes of man are never satisfied” (April 17)
  3. Will There Ever be Peace on Earth?
  4. Looking into the Future
  5. Looking forward for what is to come
  6. The resurrected Lord
  7. Memorizing wonderfully 52 Acts 7:56: the Son of man standing on the right hand of God
  8. Jesus Christ will return to earth
  9. You know neither the day nor the hour
  10. To be prepared for the Day of Judgment
  11. The New Testament and Judgement
  12. Prophecies over coming days
  13. Memorizing wonderfully 24 the Son of man shall come in the glory of his Father
  14. Memorizing wonderfully 35 When the son returns it shall be As it came to pass in the days of Noah
  15. Signs of the Last Days
  16. Sign of the Times and the Last Days #2 Wars, natural disasters, famine and false Messiahs
  17. Sign of the Times and the Last Days #3 Coming events revealed in the prophetic writings
  18. Today’s thought “Sun, moon and stars” (January 22)
  19. Today’s thought “And they feared greatly” (February 6)
  20. Today’s Thought ” … the earth will be shaken” (May 23)
  21. To be prepared and very well oiled
  22. Preparing for his coming
  23. Jesus … will come in the same way as you saw him go
  24. Not about personal salvation but about a bigger Plan
  25. God’s Plan, Purpose and teachings
  26. What I Hope For Is What You Hope For
  27. As you see the Day approaching
  28. The Rapture Wars
  29. Seeds, weeds and kingdoms
  30. The flood, floods and mythic flood stories 3 Mythic theme 2 Hebrew story of the flood
  31. The flood, floods and mythic flood stories 12 Corrupted earth
  32. The flood, floods and mythic flood stories 13 Noah’s ark and the flood
  33. Today’s thought “A Damaged and Wicked World” (January 03)
  34. Today’s thought “God remembered Noah and all the beasts and all the livestock that were with him in the ark” (January 04)

Matthew 24 about temples or Houses of God and the end of the age

Today we start with a chapter where Jesus, after he has been discoursing all day in the courts of the temple, went out from the temple, going on his way to the Mount of Olives, and his disciples coming to him to show him the buildings of the temple. (Matthew 21:23; 24:3)

The apostle Mark let us know that the disciples particularly pointed out the stones of the temple, as well as the buildings.

“In that temple,”

says Josephus, the Jewish historian,

“were several stones which were forty-five cubits in length, five in height, and sixth in breadth”;

that is, more than seventy feet long, ten wide, and eight high. These stones, of such enormous size, were principally used in building the high wall on the east side, from the base to the top of the mountain. They were also, it is said, beautifully painted with variegated colours.

The Temple was renowned for its beauty and was considered to be one of the wonders of the world. It is written in the Talmud,

‘Whoever has not seen Herod’s Temple has never yet seen a beautiful building.’ (SB I,944).

We find the disciples on the Mount of Olives where they question the Nazarene in particular about his own future coming, the time of the desolation of God’s temple and its destruction and the sign of its advent and the end of the world (verses 1-3). They do not understand Jesus his predictions and cannot believe that the temple should be destroyed in their time. – The one by Herod I in 20 BCE. The new construction of the temple that was started was only really completed seven years before it was destroyed.

We are coming closer to the imprisonment of Christ. The writing here can well be talking about the last private school before their final gathering at the upper room. Jesus comes to talk once more about a future time, namely of the last things, and extends to the end of the world, modelled on the impending end of the Jewish Republic. But this private school is still somewhat linked to the previous lesson. – Jesus went out, as he said, and away from the temple,
in which he made the previous speech, of which the last words were that their house should be left deserted to them. Thus, these words refer back to chapter 23:38, where is mentioned that the House shall be left abandoned.

We shall find a discourse that foretells in the outset the destruction of Jerusalem (e. g., v. 15-21, v. 34); and in the conclusion certainly foretells the final coming of the son of man, with the gathering of all nations, the general judgment of mankind and the resulting permanent state of the good and the bad, (Matthew 25:31-46) in a way substantially equivalent to the predictive descriptions afterwards given by the apostles.

The question of the disciples in verse 3 was obviously misguided, because it attracts the response from Jesus

“Take heed that no man deceive you”.

which echoes the words of God to Zedekiah (Jeremiah 37:9) where he was anticipating a deliverance from the Chaldeans. – When the Romans were surrounding Jerusalem there would have been Jews who encouraged the people, falsely, saying that the Romans would not over throw the city.

Did the disciples think that the coming of Jesus, and the end of the world was to be very soon? Jesus goes to great lengths to let them in gently on the fact that the “time of the gentiles” was to come in the intervening period. (v. 6, 8, 14).

Today still many may wonder what an unfolding end with beginnings of birth pains and those rumors of wars may imply. They should remember it shall only be when the Good News of the kingdom shall be proclaimed in the whole world as a testimony to all the nations, and then the end will come.

In this last of the five major sermons, Jesus focuses on prophetic and apocalyptic themes of judgment and the end times. The disciples have been listening to the prophetic judgment Jesus has issued on the religious leaders. They have images of collapsing temple buildings, of prophets pursued from town to town, of floggings, and of blood-soaked garments. They can imagine themselves blood-soaked. They wonder when this all will happen, and what it means.

Their master teacher Jeshua answers them to be careful that no one leads them astray, which we should take at heart also! We too must be be aware of it for many will come in Jesus name, doing as if they are the Messiah or the one who can bring people to salvation. Jesus warns for all those people, preachers and so called prophets who, by their talking and frigtening people will lead many astray. (Matthew 24:4-5,11)

You will hear of wars and rumors of wars, but should not directly be alarmed, for this must happen but it is not yet the end. In Scriptures many signs of times to come are notated. In the Book of books is written that nation will rise up against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. But all these things are only the beginning of birth pains, it is to say the start of a generation which shall come to see more. (Matthew 24:4-8)

In Scriptures is told that God provides time for man to listen to His Words, and as such, first all over the world, shall the Good News being preached, before the worst battle commences. And we should know that those who preach the Good News and worship the Only One True God, Who is One (and not two or three), shall be mocked and laughed at, and even worse being hand over to persecution and being killed. They that pronounce the Name of the Only One True God  and the true name of the Messiah, Christ (Jeshua the Messiah) will be hated by all the nations because of Jesus and his Father’s name’s sake. (Matthew 24:9-14)

We shall have to face it that many will fall away and will betray one another and hate one other. All that leading astray might happen because of people prefering to listen to false prophets and human dogma‘s instead of listening to the the Word of God and the believe in the Biblical dogma‘s. It shall all happen also because lawlessness will multiply and the love of many will grow cold, by their selfishness.
Though we might have hope, because those who endures to the end will be saved. They that take time to listen to this Good News of the kingdom which shall be proclaimed in the whole world as a testimony to all the nations, shall recognise the signs when there will be great trouble such as has not happened since the beginning of the world, the end will come. We must hear and listen to the words of Jesus Christ, know and believe that for the sake of the chosen, those days will be cut short.(Matthew 24:10-14, 21-22)

Even when false messiahs and false prophets will rise up and show great signs and wonders so as to lead astray, if possible, even the chosen, we should be alert and keep tot he writings of Scripture and the call of God and His master teacher, because that last one told us beforehand. (Matthew 24:24-25)

We should know that it shall be with the coming of the Son of Man, being as lightning comes from the east and flashes as far as the west, that we should come to see the signs clearly. Because immediately after the trouble of those days, the sun will be darkened, and the moon will not give its light and the stars will fall from heaven and the powers of the heavens will be shaken.
That is when the sign of the Son of Man will appear in the sky. (Matthew 24:26-28, 29-30)
At that time all the tribes of the land will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. He will send out his angels with a great shofar, and those heavenly messengers will gather his beloved faithful elect from the four corners of creation, from one end of heaven to the other. (Matthew 24:30-31)

This 24th chapter concludes with a parable of a fig tree. We too should learn from that parable from the fig tree. (Matthew 24:32-33)
Jesus tells them that story because he wants to warn that generation which will not pass away until all these things happen. Though it will pass away, Jeshua’s words will never pass away. (Matthew 24:34-35) But of that day and hour no one knows, not even the angels of heaven nor the Son, except the Father alone, because only Jehovah God is the Only God above all gods Who knows everything. (Matthew 24:36)

Afterwards Jesus also reminds his disciples of those days before the flood, when people enjoyed all the best things of life and were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark. We may not forget that at that time they did not understand until the flood came and swept them all away, but then it was too late. So shall it be at the coming of the Son of Man. (Matthew 24:37-39) Then many shal be at work as well, but also find some one taken and the other one left. (Matthew 24:40-41) Therefore we all have to stay alert; for like Jesus and his disciples did not know the time of the end, we do not know what day our Lord is coming. (Matthew 24:42) But know this, that if the master of the house had known what time the thief was coming, he would have kept watch and not let his house be broken into. So you also must be ready, for the Son of Man is coming at an hour you do not expect. (Matthew 24:43-44)

The chapter ends by talking about the “Faithful Servant“, a subject that can also confuse or despair many, or use some to present their leaders as that only reliable servant.
Jesus questions

“ “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?” (Mt 24:45 NIV)

and then continues with telling that the faithful and wise servant, has to be some one who takes good care of that household to give them the necessary things at the proper time (Matthew 24:45-46)

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Preceding

Matthew 11:20-24 Encouragement for John and Reproach for cities 5 Reproached Cities a Lesson for Judgment Day

Matthew 12:33-37 – The Nazarene’s Commentary: Judgment Day

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 13:47-50 – The Nazarene’s Commentary: Parable of the Dragnet

Matthew 16 Calvin’s view

Matthew 16 Asking for signs from heaven

Matthew 16:1-4 – The Nazarene’s Commentary: The Signs of the Times

Signs of the last days when difficult times will come

Matthew 23:37-39 – The Nazarene’s Commentary: Jerusalem, Jerusalem – Your House Is Abandoned!

Next:

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Photo from the blog of Aaron Richert, pastor of The Church at North Pole in North Pole, Alaska. From the article: Is Matthew 24 about the Rapture?

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Additional reading

  1. Looking into the Future
  2. Prophecies over coming days
  3. Signs of the Last Days
  4. Sign of the Times and the Last Days #1 The Son of man revealing
  5. Sign of the Times and the Last Days #2 Wars, natural disasters, famine and false Messiahs
  6. Signs of the times – “An object of scorn and ridicule”
  7. The Rapture Wars
  8. Jesus … will come in the same way as you saw him go
  9. Memorizing wonderfully 35 When the son returns it shall be As it came to pass in the days of Noah
  10. Be not afraid of those trials which God may see fit to send upon thee
  11. From pain to purpose

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The ice in the photo above reminded Tekoa Manning of judgment that often is described using hail. Mexico’s second-largest city, Guadalajara, has an Arabic name meaning ‘valley of stones and also, a valley of streams.’ – Photo from Obadiah’s Cave article Comfortably Numb

Related

  1. Give Your Precious Time To God
  2. The Events of 70 AD do not Fulfill End Times Prophecies Jesus prophesied that the Great Tribulation will be the most severe time in world history. It will surpass all other times of crisis. Some seek to minimize this prophecy by reducing it to symbolism or by seeing it as being totally fulfilled in 70 AD.
    The Great Tribulation will be so severe that God shortens it to three and a half years to keep the entire human race from being physically killed (Matthew 24:21-22). One million people died in 70 AD and in World War II, 50 million died.
  3. This is Not the Way It’s Supposed To Be
  4. Abundant Fruit (Matthew 24: 6, 11)
  5. Famine
  6. Storm Clouds
  7. Stars Falling From the Sky: Figurative Language
  8. Day 159: There will be wars
  9. A Rising Called For!
  10. Fear Not!
  11. Be alert
  12. Comfortably Numb
  13. Trouble Such as Never Was before
  14. “This Generation” Shall Not Pass Away “Until the times of the Gentiles be fulfilled”
  15. What Did Jesus Mean When He Said “This Generation Won’t Pass Away”?
  16. The darker it gets
  17. The Olivet Discourse: For Israelis Only?
  18. The Olivet Discourse: 02 – The Destruction of the Temple Foretold
  19. The Last Days Acceleration of Time
  20. Study Guide for Matthew 24: (Matthew 24:1-2) Jesus predicts the destruction of the temple. (Mat 24:3) Jesus’ prediction brings up two questions. (Matthew 24:4-8) Jesus describes general world conditions during the period between His Ascension and the time immediately preceding His second coming. (Matthew 24:9-14) Jesus describes what His disciples must expect during the time between His Ascension and Second Coming. (Matthew 24:15) The sign: the abomination of desolation, spoken of by Daniel.
    1. Yet when we understand the importance and what is said about this event – the abomination of desolation – we must give priority to this event, even more than the easiest interpretation of Matthew 24:34.

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  1. Explaining Matthew 24
  2. Matthew 24:1 // Reboot – The end of times
  3. Matthew 24:3 And Olivet’s Structure
  4. AND when you SEE these THINGS BEGIN
  5. Apocalypse Talks: Temporary Temples – Matthew 24:1-8
  6. Apocalypse Talks: The Fall Is Approaching – Matthew 24:9-14
  7. Apocalypse Talks: Mitigating Disaster – Matthew 24:15-22
  8. Apocalypse Talks: The Bigger Picture
  9. Apocalypse Talks: The Mean Time
  10. Armageddon, Part 3: Are there ‘signs’ that the end is coming?
  11. 11.24.19 Matthew 24 Part I
  12. 11.24.19 Matthew 24 Part III
  13. 11.24.19 Matthew 24 Part V
  14. Matthew 24:12,13
  15. Matthew 24:14
  16. Matthew 24:23,24
  17. Matthew 24:36-44 Sunday School Lessons and Activities
  18. Matthew 24 and the Fig Tree Matthew 24:32-33
  19. Three things that must happen before Jesus returns – Matthew 23:37-39; Matthew 24:14; 2 Thessalonians 2:3
  20. End Times Q&A
  21. Christ’s Coming Again to Judge
  22. Timing of Christ’s second coming
  23. Don’t Be Deceived (about the Coming of Christ)
  24. The Parable of the Fig Tree
  25. Mark 11 – Fig Tree
  26. Being a good servant – talk-notes for 27th Oct 2019
  27. Called or Chosen?
  28. Paul Explains the Second Coming
  29. Hope in the Second-Coming
  30. Faith That Is Fruitful For God

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