An other Christian WordPress.com site – Een andere Christelijke WordPress.com site

Posts tagged ‘Illustrations or parables’

Matthew 21:45-46 – The Nazarene’s Commentary: Religious Leadership Fearful

Matthew 21:45-46 – Religious Leadership Fearful

|| Mark 12:12; Luke 20:19

MT21:45 Having heard these parables the chief priests and the Pharisees realized Jesus was talking about them. MT21:46 They sought to seize Jesus but they feared the crowd who considered him a prophet.

+

Preceding

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

Matthew 21:10-11 – The Nazarene’s Commentary: Who Is This?

Matthew 21:12-14 – The Nazarene’s Commentary: Temple Cleansed

Matthew 21:12-14 – From a den of thieves to a house of prayer

Matthew 21:15-17 – The Nazarene’s Commentary: Out of the Mouth of Babes

Matthew 21:23-27 – The Nazarene’s Commentary: The Question of Authority

Matthew 21:28-32 – The Nazarene’s Commentary: Parable of Two Children

Matthew 21:33-41 – The Nazarene’s Commentary: Parable of the Vineyard

Matthew 21:42-44 – The Nazarene’s Commentary: The Stone the Builders Rejected

Matthew 21:33-41 – The Nazarene’s Commentary: Parable of the Vineyard

Matthew 21:33-41 – Parable of the Vineyard

|| Mark 12:1-9; Luke 20:9-16

MT21:33 “Listen to another parable:[1] A person was a landlord. Before traveling away, he planted a vineyard, fenced it around, dug a winepress, erected a tower and then he leased it out to cultivators. MT21:34 Now when the fruit came into season the landlord sent his slaves to the cultivators to gather in his crop. MT21:35 Having received his slaves the cultivators beat them, and one they killed and another they stoned. MT21:36 Then the landlord sent more slaves and they did the same to them. MT21:37 Finally, he sent off his own son, saying, ‘They will respect my son.’ MT21:38 However, when the [cultivators] saw the son they told one another, ‘This is the heir. Come and let us kill him and then we will have his inheritance.’ MT21:39 Taking the son they threw him outside the vineyard and killed him. MT21:40 Now, when the lord of the vineyard arrived, what will he do to those cultivators?” MT21:41 The priests and Scribes answered, “Because they were bad people he will bring a bad destruction on them. Then he will lease the vineyard out to other cultivators who will produce the fruitage in the season.”

wine making

*

[1] Listen to another parable: Jesus is about to do something similar to the prophet Nathan: tell a story about these men and get them to condemn themselves. The landlord is Yehowah, God of the Jews. The cultivators are those Jewish men who were responsible: the priests, scribes, and elders. The “slaves” likely included John the Baptist and his disciples as well as Jesus’ own apostles. The “son” is Jesus of Nazareth. Jesus predicts an evil destruction upon those men. Jesus indicates his death will occur outside of Jerusalem.

+

Preceding

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

Matthew 21:10-11 – The Nazarene’s Commentary: Who Is This?

Matthew 21:12-14 – The Nazarene’s Commentary: Temple Cleansed

Matthew 21:12-14 – From a den of thieves to a house of prayer

Matthew 21:15-17 – The Nazarene’s Commentary: Out of the Mouth of Babes

Matthew 21:18-22 – The Nazarene’s Commentary: A Cursed Fig Tree a Lesson in Faith

Matthew 21:23-27 – The Nazarene’s Commentary: The Question of Authority

Matthew 21:28-32 – The Nazarene’s Commentary: Parable of Two Children

 

+++

Further related

  1. “at evensong, one hour before the sun go down”: a Sermon on the Parable of the Vineyard
  2. The Parable of the Vineyard
  3. March 15
  4. How to Subvert Divine Justice and Turn Everybody’s Lives Upside Down

Forgiveness a command given for our well-being

No one ever said forgiveness would be easy.

We should be well aware of the warning the Nazarene master teacher Jesus gives us. With several of his parables he gives an indication that if we don’t forgive others, God will not forgive us (Matthew 6:14; Mark 11:25). God will not forgive us? The stakes could not be higher! The parable of the unmerciful servant elegantly demonstrates that the debt we owe each other is far smaller than the one we owe God.

In His sermon on mountain-moving faith, Jesus made a connection between faith and forgiveness.

He said,

“I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too” (Mark 11:24-25).

As far as God is concerned, unforgiveness is no small issue. It is wickedness.

We see this in Jesus’ story of a servant who was forgiven a huge debt by his master. After the servant received his own forgiveness, he decided to deal with a fellow servant who owed him a small debt. But instead of forgiving this servant like he’d been forgiven, he had the servant thrown into jail for failing to pay.

Upon hearing what he had done, his master became furious, called him a wicked servant and delivered him to the tormentors (jailers) until he paid all that was due (Matthew 18:23-35). {FAQ (3) Q: Do I have to forgive?}

Then the pastor goes back into history looking at what happened to Joseph, who was sold into slavery by his own jealous brothers. He had not only to face that atrocious act of his brothers but was also unjustly accused of a crime and thrown into prison. In the Old Testament we can read how Joseph after miraculously being delivered from prison, was raised to the highest ruling position in Egypt next to the Pharaoh.

When he faced his brothers years later, instead of expressing bitterness, Joseph forgave them completely.

His brothers thought that Joseph would treat them harshly but Joseph said,

“No, don’t be afraid. I will continue to take care of you and your children.” (Genesis 50:21). {FAQ (3) Q: Do I have to forgive?}

In our own life we more than once shall encounter matters which can bring hate feelings to others who have done us wrong.

Whether we’ve been abused, deserted, falsely accused or mistreated, we must always choose to forgive.

We always should place everything we underwent into perspective. We may have had something terrible happened to us. Even when it would bring up so many hate feelings, we should question ourself if we not better learn something from it and use that experience to help others. Would it sometimes not be better to pray for those who did such an awful thing to us or to our beloved ones? We know it may be very difficult to forgive those that abused us or did terrible things to us. Though ….

We can’t wait for our feelings to change first, because forgiveness must be an act of the will, based on faith rather than feeling. We are to forgive others

“just as God through Christ has forgiven you” (Ephesians 4:32).

If ever there comes a time when old feelings of unforgiveness rise up within you, say by faith,

“No, I’ve already forgiven that person. I refuse to focus on those old feelings.” {FAQ (3) Q: Do I have to forgive?}

It can very well be we ourself have not the full strength to come to the point where we can face the one who did wrong to us and openly forgive him or her. It shall also be necessary to forgive more than once in our lifetime. Always, as Christians, followers of Christ, we should be willing to forgive.

And keep on forgiving. By the power of the Holy Spirit you will find that forgiveness becomes the “normal” lifestyle of an overcoming Christian!

If you’ve ever allowed yourself to be bound by anger and bitterness, forgiveness may sound like an impossibility, but it’s not!

As a Christian, you have the love of God inside you. Yield to that love. Press into God and you will see His Anointing in, on and through you multiplied as never before! {FAQ (3) Q: Do I have to forgive?}

 

+

Preceding posts

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

Matthew 18:1-6 Reborn and pliable as a child

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep

Matthew 18:15-17 – The Nazarene’s Commentary: Three Steps to Gaining a Brother

Matthew 18:18-20 – The Nazarene’s Commentary: The Authority of Two or Three

Matthew 18:21-22 – The Nazarene’s Commentary: Forgive 77 Times!

Matthew 18:23-35 – The Nazarene’s Commentary: The Kingdom and Forgiveness

Ableness to forgive those who wronged us

Parable of the Unmerciful Servant

Matthew 13:34-35 – The Nazarene’s Commentary: Manner of Teaching Foretold

Matthew 13:34-35 – A Manner of Teaching Foretold

|| Mark 4:33, 34

MT13:34 All these matters Jesus spoke to the crowds in parables. He spoke nothing to them without a parable. MT13:35 This was so that what was spoken by the prophet[1] might be fulfilled: “I shall open my mouth in parables. I shall utter things hidden[2] from [the] founding.”[3] [Psalm 78:2]

*

[1] Spoken by the prophet: The quotation is from Psalm 78:2. This was a psalm by Asaph and speaks of the lessons of Israelite history. Here Matthew uses the word “prophet” in its wider meaning. Probably unknown to himself this verse by Asaph turned out to be prophetic.

[2] Things hidden: The Greek is KE-KRYMMENA. Or, KJV: kept secret; RHM: things hidden; WMS: truths concealed. Compare Ephesians 3:9; Romans 16:5; 1 Corinthians 2:7.

[3] Founding: The Greek is KATA(=down)-BOLES(=seed) and refers to casting down seed or sperm. Others render this: RHM: the foundation; KNX: beginning of the world; WMS: since creation. The reference could be limited to the beginning of Israel’s history to be consistent with the psalm’s subject. The word is consistently rendered “foundation” in the KJV. Jesus’ translators uses it again at Matthew 25:34; Luke 11:50; John 17:24. Paul uses it at Ephesians 1:4; Hebrews 4:8; 9:26; 11:11. Peter at 1 Peter 1:20. It occurs twice in Revelation (Revelation 13:8; 17:8).

+

Preceding

Matthew 13 – Parables on Kingdom mysteries

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

Matthew 13:16-17 – The Nazarene’s Commentary: Happy Eyes and Ears

Matthew 13:18-23 – The Nazarene’s Commentary: Parable of the Seed and Soil

Matthew 13:24-30 – The Nazarene’s Commentary: Parable of the Field and the Harvest

Matthew 13:31-32 – The Nazarene’s Commentary: Parable of the Mustard Seed

Matthew 13:33 – The Nazarene’s Commentary: Parable of the Fermented Whole

+++

Related

  1. Bible Study Notes on Matthew 13:24-58 – 20180112
  2. Myth or Real?
  3. Message July 30
  4. From mystery to Truth

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

Matthew 13:10-15 – Why Speak in Parables?

|| Mark 4:10-12, 25; Luke 8:9-10, 18

MT13:10 And the disciples approached and asked Jesus: “Why do you speak by means of parables?” MT13:11 Jesus responded by saying, “You [disciples] have been permitted[1] to know the mysteries[2] of the Realm of Heaven,[3] but to those [people] it has not been granted.[4] MT13:12 For whoever possesses[5] will be made to abound even more;[6] and whoever possesses nothing, even that will be removed. MT13:13 For this reason I speak to them in parables: because though looking they do not see; and, though hearing, they do not comprehend.[7] MT13:14 Thus is fulfilled the prophecy of Isaiah,[8] which says, ‘Hearing you will hear but not comprehend; and observing you will look but not see. MT13:15 The heart of this people is become thick,[9] and with their ears heard with irritation.[10] They closed their eyes, so they would never [really] see; and their ears would never hear, and their hearts never comprehend – and they turn around[11] and I heal them.’[12] [Isaiah 6:9, 10]

*

[1] You [disciples] have been permitted: Or, KJV: it is given unto you; PME: you have been given the chance. By means of their discipleship to the Nazarene they have been granted a favored position to hear and understand.

[2] Know the mysteries: The Greek is GNONAI TA MYSTERIA. Or, TCNT: the knowledge of the hidden truths; PME: to understand he secrets of. This is the only context where Jesus’ translators use “mystery.” (Luke 8:10) Paul uses the word 1 Corinthians 4:1; 13:2; 14:2; Ephesians 3:9; 2 Thessalonians 2:7. The word also appears in Revelation 10:7; 17:5, 7.

[3] Realm of Heaven: Or, Kingdom of the Heavens. In Luke this is “kingdom of God.” Some would apply this term to the celestial realm where God resides. It is strongly possible, however, that the phrase refers to the realm, domain, or territory over which Messiah reigns. Some have called this “the realm of profession.” Jesus is talking about that “congregation” (church) he will build and the opportunities of gaining membership with all its rights and privileges (Matthew 16:18). Jesus is about to give several parables that explain truths about the development and evolution of his Church and those members within it.

[4] To those [people] it has not been granted: Did Jesus gesture toward the beach crowd? Perhaps the disciples were so arranged only they heard this statement. Likely the crowd included the enemies of the Lord and what follows applies to them.

[5] Whoever possesses: Or, KJV: whoever hath; MON: whoever holds; NOR: if a man has possessions.

[6] Made to abound even more: Or, KJV: have more abundance; MON: more shall be given; NOR: he will get more until he has more than enough. The Nazarene’s disciples possess a privilege and responsibility within the group of his disciples. This is only the beginning, for according to their proper use of what they have, they will receive even more.

[7] They do not comprehend: The crowd has no taken the step of following the Lord as one of his disciples. They will hear the parables but not understand without an explanation by Jesus. Or, KJV: neither do they understand; BAS: the sense is not clear.

[8] The prophecy of Isaiah: This is a quotation of Isaiah 6:9, 10. This portion of Isaiah is also quoted at Acts 28:26, 27 and John 12:40. Some scholars believe Matthew and John are quoting from different original texts. Matthew adhering to the Greek text and John to the consonantal Hebrew text.

[9] Heart of this people is become thick: Or, KJV: heart is waxed gross; WEY: this people’s mind is stupefied; GDSP: this nations mind has grown dull. Jesus has already laid a heavy burden on his generation, calling it adulterous (apostate) and destined for a difficult judgment (Matthew 12:39). The Jewish hierarchy is particularly close-minded and their conscience (or, heart) will surely harden more and more until that fateful day when they scream, “Crucify him!”

[10] Heard with irritation: Or, KJV: dull of hearing; GDSP: hear faintly.

[11] They turn around: Or, KJV: be converted.

[12] I heal them: The Nazarene does not mean himself. The “I” is Yehowah in Isaiah 6. “Them” is the nation of Israel. This is a judgment on the generation or the entire nation, not individuals.

+

Preceding

Matthew 13 – Parables on Kingdom mysteries

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

++

Additional reading

  1. Congregation – Congregatie
  2. The Question is this…

+++

Related
  1. The mysterious journey towards God
  2. Of Sheep and Parables
  3. Class: Parables of Jesus, Matthew 13
  4. Upside Down Kingdom Parables: No Cost Too Great
  5. Parables of Jesus
  6. Understanding Parables

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

CHAPTER THIRTEEN:
PARABLES ON KINGDOM MYSTERIES

Matthew 13:1-9 – Parable: the Soil and the Seed

|| Mark 4:1-9; Luke 8:4-8

MT13:1 After leaving the house that day Jesus was sitting by the sea. MT13:2 A large crowd approached Jesus so he moved into a boat and sat down. The large crowd was standing upon the beach. MT13:3 Jesus began to speak to them about many things in parables,[1] saying: “Look! A sower[2] went out to sow [seed]. MT13:4 In the process of sowing, some [seeds] fell beside the roadway,[3] and the birds came and swallowed them.[4] MT13:5 Other seeds fell upon roadside gravel where there was little dirt.[5] Right away the seed sprouted though the dirt was so meager. MT13:6 But, when the sun rose the sprouts were scorched, and since there was no root, they shriveled up. MT13:7 Other seeds fell upon thorn-weeds[6] and they sprouted and choked out the sprouts. MT13:8 And yet still other seeds fell upon good dirt[7] and fruitage was produced – some a hundred times, another sixty times, and another thirty times. MT13:9 Let the one with ears, hear.”[8]

*

[1] Parables: Or, GDSP: figures; BAS: in the form of a story; AMP: illustration. The Greek is PARABOLAIS. The word occurs in Matthew 17 times, Mark 13 times, Luke 18 times, but not in John. Many of the Nazarene’s teachings are in the form of parables.

[2] Sower: Farmers and herdsmen are familiar object lessons by the Nazarene. The Greek is SPEIRON (from SPERMA).

[3] Fell beside the roadway: Or, KJV: fell by the way side; TCNT: along the path.

[4] Swallowed them: Or, KJV: devoured them; PME: swooped down and gobbled them up.

[5] Roadside gravel where there was little dirt: Or, KJV: stony places; TCNT: rocky places; KJV: no deepness of earth; PME: shallow soil; KNX: because they had not sunk deep in the ground.

[6] Thorn-weeds: Or, NEB: thistles.

[7] Good dirt: Or, KJV: good ground; WMS: rich soil.

[8] Let the one with ears, hear: Compare the notes on Matthew 11:15; 13:43.

+

Preceding

Matthew 12:46-50 – The Nazarene’s Commentary: The True Family of Messiah

Matthew 13 – Parables on Kingdom mysteries

++

Additional reading

  1. How long to wait before bringing religiousness and spirituality in practice
  2. Looking for True Spirituality 5 Fruitage of the Spirit
  3. A Living Faith #3 Faith put into action
  4. A Living Faith #9 Our Manner of Life
  5. Apple of Gods eye
  6. Sow and harvests in the garden of your heart
  7. You cannot change anything in your life with intention alone
  8. Bearing fruit
  9. Picking Stones
  10. Seeds and weeds for being the greatest nation
  11. Seeds, weeds and kingdoms

 

+++

Related reading
  1. Matthew 13:1-12 Jan 18 (KJV/NKJV Comparison)

Matthew 13 – Parables on Kingdom mysteries

CHAPTER THIRTEEN:
PARABLES ON KINGDOM MYSTERIES

Today we start looking at Jesus presenting some parables to those who were around him. In these times coming closer to the end times we do find lots of people who claim that they do not have to do any works any more because they are saved. For them it is clear that we do not have to do anything any more because (according to them) by the death of Christ all sins are forgiven, so it does not matter any more if we do some sins.

This thirteenth chapter for some Americans  bearing a number that brings misfortune, may bring bad luck in the end of their life, because they did not want to see that they still had to do a lot of work to make sure to go through the small gate of the Kingdom of God.

The followers and disciples of the Nazarene master teacher wondered why this eloquent rabbi so many times told stories which where not always so clear or were in a form of a parable. When the talmidim asked their master why he used stories to teach the people and spoke to them in parables, Jesus answered,

“You have been chosen [L It has been granted/given to you] to know [understand] the secrets [mysteries] about the kingdom of heaven, but others cannot know these secrets [L it has not been given/granted to those others].

With such a remark you may question who might be chosen to get to know those secrets Jesus was talking about. We must know that Jesus was sent by his heavenly Father to bring the Good News of the Kingdom of God. That Only One True God gave the whole world His son. He was not for just a few. But it is up to all people to come to recognise the sent one from God and to accept him as the sent one from God and as the son of God. Depending on what people want to believe and who they want to follow they shall either be able to receive insight and come to understanding, or as Jesus warns those around him, when they prefer to hold fast on human traditions and human teachings instead of Scriptural teachings they will not be able to see clear, because first of all those human dogma‘s make it often very confusing for people or trick them in the wrong teachings. The apostle Matthew tells us in the previous and this chapter that we should open our ears and eyes and come to see the one who God has sent, so that by listening to the words of the master (instead of those of so called theologians) God shall see the heart of each individual and let His calling ripen so that understanding will be given more, and they will have all they need [an abundance]. But those who keep doubting or do not accept that Jesus is the sent one from God shall have more difficulties to understand what is said. Those who close their heart for God and His sent one shall receive not so much understanding. We are even warned it can be worse, namely that even the knowledge or understanding they have will be taken away from them. This is why Jeshua (Jesus Christ) uses stories to teach the people [L speak in parables]: because we might see a lot of people who look, but do not really want to see and to perceive.

Today we do find lots of godless people, but also lots of people who call themselves Christian, but do not adhere the teachings of Jesus Christ, neither do they worship the God of this Nazarene master teacher from the tribe of David. Jeshua, being born in a devout Jewish family (Essene family) worshipped the Only One True God Who is One and not three. He also wanted people around him to come to know that One God of Israel. He too could see that lots of people loved human traditions and preferred to keep to the words of philosophers and people who worked in the temples, but had introduced own findings in their teachings instead of keeping to the Torah.

Those people who liked those in charge of the temple and loved what they wanted to hear instead of loving what the Torah really said are exactly the same as the ones who today hang on the lips of the clergy but do not read the Bible or Word of God. They hear, but they don’t really hear or understand. So we can see how the things Isaiah said in his prophecy were already fulfilled in Christ’s days, but still count for today too.

In these present times we also see lots of people who have taken them their own idols and gods and who are drifting about from one sort idea or hype to an other. They might sometimes listen with half an ear or go from one group to an other to listen and to keep on hearing or listen intently, but they will not understand.

We should listen to Jesus carefully and take care that we shall not become some one he could see around him who was looking but not seeing. Let us make sure that we look intently and have ears for what Jesus as son of God and authorised person of God has to tell us. Let us make sure that we come to hear, see and learn to perceive and comprehend.

We should not mind what others do find about our belief. Believing in only One God shall not be liked by many. Those who follow Jesus as their brother and not as their god shall receive a lot of opposition. Many shall try to thwart those who accept Jesus as the son and do not take him as their god. For the minds [hearts] of these people have become stubborn [dull; calloused; hardened] and we should know that they do not [hardly] hear with their ears, and they have closed their eyes.
Otherwise they might see with their eyes and hear with their ears. They might really understand in their minds [with their hearts] and come back [turn; return] to Jesus and be healed, because the God of Israel is a God of order and God of clarity, loving His children and prepared to receive them back, when they where gone. But the world shall have to know that good and evil shall become separated. It is totally wrong to think that all people would come into heaven or into the Kingdom of God. Therefore Jesus gives us all those stories or parables so that we shall come to see and understand that we should be working at ourselves and have to be building ourself up in good soil, so that we can grow properly and become fruitful.

In Mark and Luke (Mark 1:21-28; Luke 4:31-37) we learn that people were astonished at Jesus his teaching because his message had authority. We may not forget that this authority came from his heavenly Father, Jehovah God. Those who were given to him to listen to him he told about the Law (Matthew 5:17-20) of which Jesus did not come to abolish this or the Prophets, like those who say we do not need to do works believe. They forget that Jesus came to fulfil those writings and to make clear what we should or should not. In the fifteenth chapter we shall come to hear Jesus talking about purity and hear his warning against false teachings. In chapter 18 comes then the parable of the person who cannot forgive. Luke gives us the parable of the good Samaritan and is not afraid to show how Jesus criticises the religious leaders and tells the story of the rich fool, like we may encounter many (Luke 12:13-21).

Too many people do forget that they have to prepare themselves for the return of Christ (Luke 12:35-48). Too many people do forget what it means to walk on the right path, which is only a narrow road and that all people shall have to make their own choice and should make every effort to enter through the narrow door, because Jesus tells us that many will try to enter and won’t be able. And that is a recurring idea in the teachings of Christ.  (Luke 13:22-30)

It is not because Matthew does not tell about the parable of the lost coin, showing the importance to repent (a work to be done) (Luke 15:8-10) or the lost son (Luke 15:11-32) (to return to the Father) or about the dishonest manager (Luke 16:1-18) that we must not pay attention to the stories and warnings not told by Matthew.

To come to know the secret of the kingdom of God which has been given to the apostles we should learn from all those parables, not forgetting to look for willing to understand and to perceive.

+

Preceding

True God giving His Word for getting wisdom

Daily portion of heavenly food

From Bibles and other religious writings and those who witness for Jehovah

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

Matthew 12:46-50 – The Nazarene’s Commentary: The True Family of Messiah

False teachers and false prophets still around

Christians having the right heart to call others to go to God

Sharing the depth of God’s riches and wisdom and knowledge

++

Additional reading

  1. Souls and Religions with Nirvana and light
  2. Blindness in the Christian world
  3. Fog, brass and light for the eyes
  4. Science, belief, denial and visibility 2
  5. Coming to understanding from sayings written long ago
  6. the Bible – God’s guide for life #9 Gospels not only place to find ‘the mind which was in Christ’
  7. The Metaphorical language of the Bible
  8. Jehovah steep rock and fortress, source of insight
  9. Daily Spiritual Food To prepare ourselves for the Kingdom of God
  10. Words to inspire and to give wisdom
  11. Digging in words, theories and artefacts
  12. Hearing words to accept
  13. Outflow of foundational relationship based on acceptance of Jesus
  14. Atonement And Fellowship 3/8Missional hermeneutics 2/5What is a Christian?
  15. Only six of ten commandments of God still important to British Christians
  16. Not being saved by faith in Christ alone
  17. When having found faith through the study of the Bible we do need to do works of faith
  18. Two states of existence before God
  19. Sanctification and How To Pursue It
  20. Responsibility bigger than those who talk about worldly matters
  21. Thought for those who think it is not necessary to do any works any more
  22. Today’s thought “Blessed people …” (July 27)
  23. Knowing The Truth and Loving The Truth
  24. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  25. Actions to be a reflection of openness of heart
  26. A race not to swift, nor a battle to the strong
  27. At the end of your life

+++

Related reading
  1. Jesus Didn’t Tell Parables for the Reason You Think
  2. Are You Teaching Your Kids About the Parables of Jesus?
  3. Of Sheep and Parables
  4. It stopped with them Only Listening
  5. Deceiving Yourself
  6. Kingdom of God
  7. ​ Which one are you?
  8. “And you—what are you saying about me? Who am I?” ~Jesus
  9. What Jesus Said
  10. “Thou Lovest Righteousness and Hatest Wickedness”
  11. what we see often depends on how we look
  12. “For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.” ~Jesus
  13. Unlearning to Learn
  14. Fruitful Living
  15. The Kingdom of God is like a Farmer Growing Crops
  16. Four Prayers Based on the Parable of the Soil-Sower (Matthew 13, Mark 4, Luke 8)
  17. “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them.” ~Jesus
  18. Matthew 13丨C. H. Spurgeon
  19. Matthew 13丨John Calvin
  20. When God is Important to Us, We Find Joy
  21. Upside Down Kingdom Parables: No Cost Too Great
  22. Choose the Giver over the gift.
  23. Upside Down Kingdom Parables: Wheat and Weeds (pt. 1)
  24. Listen
  25. Don’t Be Surprised By Gospel Rejection
  26. AW Pink (1886-1952): The Prophetic Parables (p1)
  27. Cultivating Your Heart for a Spiritual Harvest
  28. God’s Kingdom: the Word
  29. Matthew 15: Watch your mouth
  30. Understanding Parables
  31. Trained By The Rabbi
  32. Matthew 25:1-13 ESVThe World as the Field

Tag Cloud

Zion, Sion and Zsion News and Journal

About Politics, Religion, Culture, Society, Joy, Thank, Praise, Faith, Hope, Love, Community, Freedom, Peace, Islam, Justice, Truth, Patience and much more.

johnsweatjrblog

Doxology rooted in Theology: Nothing more, Nothing less

jamesgray2

A discussion of interesting books from my current stock A WordPress.com site

Unmasking anti Jehovah sites and people

Showing the only One True God and the Way to That God

The Eccentric Fundamentalist

Musings on theology, apologetics, practical Christianity and God's grace in salvation through Jesus Christ

John 20:21

"As the Father has sent me, so I am sending you."

The Biblical Review

Reviewing Publications, History, and Biblical Literature

Words on the Word

Blog by Abram K-J

Bybelverskille

Hier bestudeer ons die redes vir die verskille in Bybelvertalings.

Michael Bradley - Time Traveler

The official website of Michael Bradley - Author of novels, short stories and poetry involving the past, future, and what may have been.

BIBLE Students DAILY

"Be faithful unto death, and I will give you the crown of life." Revelation 2:10

God's Simple Kindness

God's Word Made Simple

takeaminutedotnet

All the Glory to God

Groen is Gezond

van zaadjes in volle grond tot iets lekkers op het bord

Jesse A. Kelley

A topnotch WordPress.com site

JWUpdate

JW Current Apostate Status and Final Temple Judgment - Web Witnessing Record; The Bethel Apostasy is Prophecy

Sophia's Pockets

Wisdom Withouth Walls

ConquerorShots

Spiritual Shots to Fuel the Conqueror Lifestyle

Examining Watchtower Doctrine

Truth Behind the "Truth"

Theological NoteBook

Dabbling into Theology

%d bloggers like this: