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Posts tagged ‘Illustrations or parables’

Left in the dark or being in the dark seeing light

In our previous post you could read how Jesus was seated on the Mount of Olives and talked to his disciples who had asked him to tell them when this destruction of the temple, about he talked earlier, would take place, and what would be the sign of his coming, and of the end (completion, consummation) of the age?

Jesus answered their question, telling about days or moments and things as the prophets had foretold it, and to make sure that no one would mislead them, but at the same time warns us to be careful not to be deceived and not having us lead into error. (Matthew 24:4) We may not forget that many will so come in Jesus his name [misusing it, and appropriating the strength of the name which belongs to the sent one from God], saying,

‘I am the Christ (the Messiah, the Anointed),’ and they will mislead many. : after the distress of those days, (Matthew 24:5)

Jesus told his disciples that they would continually hear of wars and rumours of wars, and that is also what happened throughout the ages. Several students of the Bible were not at all frightened, because they knew and we know that those things must take place (Matthew 24:6)

Throughout the ages we have seen that nation rose against nation, and kingdom against kingdom. Throughout the ages there have always been wars and lots of problems, like droughts, famines, heave destructing storms, earthquakes in various places. Jesus told his disciples generations would encounter such things, but them would all be merely the beginning of birth pangs [of the intolerable anguish and the time of unprecedented trouble]. (Matthew 24:7-8)

Jesus told us in advance about many signs which shall occur at certain times. It would be to his followers and readers of the Scriptures to come to know those signs and not to be left in the dark. What should bring us out of the dark is what Jesus further told:

“29 “Immediately after the distress of those days “‘the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.’ 30 “At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory.” (Mt 24:29-30 NIV)

Even when the sun will be darkened, and the moon will not provide its light, and the stars will fall from the sky, and the powers of the heavens will be shaken it should not be a time of distress for us, whilst it might be for many in this world.

For Students of the Bible it shall be that time to be recognised as the sign of the Son of Man [coming in his glory] for which many of us waited such a long time. For centuries fellow members looked forward for signs to appear in the sky, when they would come to see all the tribes of the earth and especially Israel to come to mourn [regretting their rebellion and rejection of the Messiah] (Matthew 24:30)

We still wait and look forward to that day when we will see the Son of Man coming on the clouds of heaven with power and great glory [in brilliance and splendour] (Matthew 24:30). Waiting already such a long time we should not be weary, the return of the Christ is imminent.

When looking at what is going on in the world we may be sure that one day, not so far in the future, the sun will grow dark, and the moon will not give its light, people coming to see the stars falling from the sky [heaven] (Matthew 24:29).

When Jesus was talking about all this he had already told them that he was going to have to go to Jerusalem to have his final days there, because him being betrayed, falsely accused, tried, beaten, and eventually put to death. He had spoken about his reason for his (first) coming to earth. He told about his primary mission being to serve as the sacrificial offering for the sins of mankind. Having told them that he would be killed he also assured them that this would not be the end of him, because he would be restored to life and there would come a day when he would return to earth a second time.
But there was much that would have to take place before that return. And the date of his second appearance was and would be a mystery for many years. He told the disciples,

“No-one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.” (Mt 24:36 NIV)

Yes, even Jesus himself did not know the day. He as a son of man, not being like God, an all-knowing god, was in darkness about the moment God would allow him to come back to earth to fulfil his task.

The short time Jesus had his public life, he warned people to return to God and to prepare themselves to be worthy for entering the Kingdom of God, because everybody had to know there would come a day of death, or end of living, and a judgement day, when it would be all too late to change anything. All choices for the way of living have to be made whilst living, so before the moment of death arrives.
Jesus has warned those around him several times,

“ So you also must be ready, because the Son of Man will come at an hour when you do not expect him.” (Mt 24:44 NIV)

The point Jesus seemed to be making had to do with preparedness. He wanted not only his disciples to live with a sense of eager expectation, anticipating that his return could happen at any moment. Jesus wanted to warn everybody and tried with his many parables to show what the Torah implicated and how there would come a time we would have to come before the Elohim to justify us.

People had to come out of the darkness of the world before another sort of darkness would frighten them even more than all the previous events. This led Jesus to tell a few parables to drive home his point. As such people could hear him tell a story about the wedding banquet or ten virgins who were anticipating the arrival of the bridegroom. In the story, all ten virgins share a common expectation of the bridegroom’s arrival. They are eagerly anticipating his coming, but five of them are prepared, while five are not. In the story, the bridegroom has not shown up as expected. But, as part of the welcoming party, they were to have been ready, because, as Jesus had said, the groom was

“coming at an hour you do not expect.”

With the parable of the fig tree Jesus is attempting to open the eyes of his disciples and wants to help them (and us) develop a long-term perspective regarding his Kingdom. From the books of the Messianic writings (1st and 2nd part of the New Testament) we can clearly see that the apostles were focused on the here-and-now, and having trouble understanding that the talk of their master teacher his coming death in Jerusalem was anything but bad news or something to be avoided at all costs.

This entire 24th chapter of the Gospel of Matthew contains the surprising and difficult-to-comprehend words of Jesus as he reveals the bigger picture regarding God’s plan of redemption. Jesus’ death on the wooden stake would be just the beginning of the much larger, comprehensive Plan of God. It would also include his resurrection, God calling him out of the hell where he was for three days, as well as his return to his Father’s side. Jesus to be taken up in heaven to sit at the right hand of God. But, even more importantly, it would require his eventual return to earth as the conquering King.

Jesus trusted his God, the God of Abraham, and knew very well his position and his task here on earth. But he also had confidence that what was written in the scrolls all would become a reality. Jesus knew that there would be a long delay before his return would take place, and therefore he wanted to assure his followers that they should not worry too much but should always prepare themselves, always being ready for when the moment would be there.
Jesus wanted his disciples and followers to live with a sense of eager anticipation. If they expected it to happen and kept their eyes open, looking for the signs of its approach, they would be able to endure the struggles that were coming their way.

Jesus used the visual lesson of a fig tree in order to help the disciples understand that there would be visible, recognizable signs associated with His coming. The budding of a fig tree is a natural indication that summer is near. It is unmistakable and irrefutable. In the same way, Jesus stated that the signs of his return will be undeniable. He even assures his disciples that

“ I tell you the truth, this generation will certainly not pass away until all these things have happened.” (Mt 24:34 NIV)

From the Scriptures we do know that Jesus always wanted to do what God wanted. He even put his own will aside to do the will of God. From the Scripturues we also do know that Jesus was without fault, i.e. did not sin and as such always told the truth.

In this chapter he was not saying that the events associated with the end times would take place during the lifetimes of his disciples. But while they were alive, they would already begin to see the early signs of his return. The budding of a fig tree provides a premonition or portent of something to come. The buds do not mean summer has arrived, but that it is coming. In the same way, the disciples would live to see signs that would point to Jesus’ coming.

In a sence they would be alive when he returned, because after his death he appeared to them. But the signs he warned them about would not be then, but much later. Jesus gave those warnings so that those who would come after the disciples could see clear indications that it was going to happen.

Each generation of believers has been given signs that Jesus his coming is imminent and inevitable. These signs act as assurances of God’s faithfulness and are meant to encourage us to continue to wait eagerly and hopefully.

The earth would continue to go through all kinds of struggles, including earthquakes, famines, floods, disasters, and even wars. The apostle Paul reminded the believers in Corinth:

“ those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.” (1Co 7:31 NIV)

The apostle John wrote,

“The world and its desires pass away, but the man who does the will of God lives for ever.” (1Jo 2:17 NIV)

This gives already something to have hope for. Because even when we die, there shall be the prospect for that time coming, when Jesus would call the living and the death to raise and to come before his judgement seat. When having lived according to God’s Law the lover of God should not have to worry, because all promises of God shall come true.

In this world of darkness, not many intereted in the Only One True God, Who is One, for many, the second coming of Jesus will be a surprise. Because the majority not being interested in God, His commands nor His Words, the second coming of Christ will catch the majority of people living on earth at the time completely off-guard and unprepared.
Jesus used the days of Noah as an apt point of comparison. In a way, Noah’s building of the ark was a clear sign that something was coming. And Peter seems to indicate that Noah warned his neighbours of God’s coming judgment and the availability of salvation made possible by the ark.

“ if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others;” (2Pe 2:5 NIV)

From the Scriptures history telling we know that the people in Noah’s day ignored the signs and refused the message of Noah. Instead, they busied themselves, eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark (Matthew 24:38). Like in the days of Noah, today we also see how people continue their way of life like they want to enjoy life. They go on with their lives, oblivious to the warning signs and ignorant of what is about to happen. Jesus made it clear to his disciples that the same thing as in Noah’s time was going to happen when he finally shall return. It would catch the world unprepared and completely off-guard.

Let us make sure we are prepared!

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Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

The kingdom of heaven is like unto a certain king, which made a marriage for his son.

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:14 – The Nazarene’s Commentary: Many Invited – Few Chosen

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

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Find also to read

  1. Today’s thought “They flattered … they lied” (February 14)
  2. Today’s thought “The eyes of man are never satisfied” (April 17)
  3. Will There Ever be Peace on Earth?
  4. Looking into the Future
  5. Looking forward for what is to come
  6. The resurrected Lord
  7. Memorizing wonderfully 52 Acts 7:56: the Son of man standing on the right hand of God
  8. Jesus Christ will return to earth
  9. You know neither the day nor the hour
  10. To be prepared for the Day of Judgment
  11. The New Testament and Judgement
  12. Prophecies over coming days
  13. Memorizing wonderfully 24 the Son of man shall come in the glory of his Father
  14. Memorizing wonderfully 35 When the son returns it shall be As it came to pass in the days of Noah
  15. Signs of the Last Days
  16. Sign of the Times and the Last Days #2 Wars, natural disasters, famine and false Messiahs
  17. Sign of the Times and the Last Days #3 Coming events revealed in the prophetic writings
  18. Today’s thought “Sun, moon and stars” (January 22)
  19. Today’s thought “And they feared greatly” (February 6)
  20. Today’s Thought ” … the earth will be shaken” (May 23)
  21. To be prepared and very well oiled
  22. Preparing for his coming
  23. Jesus … will come in the same way as you saw him go
  24. Not about personal salvation but about a bigger Plan
  25. God’s Plan, Purpose and teachings
  26. What I Hope For Is What You Hope For
  27. As you see the Day approaching
  28. The Rapture Wars
  29. Seeds, weeds and kingdoms
  30. The flood, floods and mythic flood stories 3 Mythic theme 2 Hebrew story of the flood
  31. The flood, floods and mythic flood stories 12 Corrupted earth
  32. The flood, floods and mythic flood stories 13 Noah’s ark and the flood
  33. Today’s thought “A Damaged and Wicked World” (January 03)
  34. Today’s thought “God remembered Noah and all the beasts and all the livestock that were with him in the ark” (January 04)

Matthew 21:45-46 – The Nazarene’s Commentary: Religious Leadership Fearful

Matthew 21:45-46 – Religious Leadership Fearful

|| Mark 12:12; Luke 20:19

MT21:45 Having heard these parables the chief priests and the Pharisees realized Jesus was talking about them. MT21:46 They sought to seize Jesus but they feared the crowd who considered him a prophet.

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Preceding

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

Matthew 21:10-11 – The Nazarene’s Commentary: Who Is This?

Matthew 21:12-14 – The Nazarene’s Commentary: Temple Cleansed

Matthew 21:12-14 – From a den of thieves to a house of prayer

Matthew 21:15-17 – The Nazarene’s Commentary: Out of the Mouth of Babes

Matthew 21:23-27 – The Nazarene’s Commentary: The Question of Authority

Matthew 21:28-32 – The Nazarene’s Commentary: Parable of Two Children

Matthew 21:33-41 – The Nazarene’s Commentary: Parable of the Vineyard

Matthew 21:42-44 – The Nazarene’s Commentary: The Stone the Builders Rejected

Matthew 21:33-41 – The Nazarene’s Commentary: Parable of the Vineyard

Matthew 21:33-41 – Parable of the Vineyard

|| Mark 12:1-9; Luke 20:9-16

MT21:33 “Listen to another parable:[1] A person was a landlord. Before traveling away, he planted a vineyard, fenced it around, dug a winepress, erected a tower and then he leased it out to cultivators. MT21:34 Now when the fruit came into season the landlord sent his slaves to the cultivators to gather in his crop. MT21:35 Having received his slaves the cultivators beat them, and one they killed and another they stoned. MT21:36 Then the landlord sent more slaves and they did the same to them. MT21:37 Finally, he sent off his own son, saying, ‘They will respect my son.’ MT21:38 However, when the [cultivators] saw the son they told one another, ‘This is the heir. Come and let us kill him and then we will have his inheritance.’ MT21:39 Taking the son they threw him outside the vineyard and killed him. MT21:40 Now, when the lord of the vineyard arrived, what will he do to those cultivators?” MT21:41 The priests and Scribes answered, “Because they were bad people he will bring a bad destruction on them. Then he will lease the vineyard out to other cultivators who will produce the fruitage in the season.”

wine making

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[1] Listen to another parable: Jesus is about to do something similar to the prophet Nathan: tell a story about these men and get them to condemn themselves. The landlord is Yehowah, God of the Jews. The cultivators are those Jewish men who were responsible: the priests, scribes, and elders. The “slaves” likely included John the Baptist and his disciples as well as Jesus’ own apostles. The “son” is Jesus of Nazareth. Jesus predicts an evil destruction upon those men. Jesus indicates his death will occur outside of Jerusalem.

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Preceding

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

Matthew 21:10-11 – The Nazarene’s Commentary: Who Is This?

Matthew 21:12-14 – The Nazarene’s Commentary: Temple Cleansed

Matthew 21:12-14 – From a den of thieves to a house of prayer

Matthew 21:15-17 – The Nazarene’s Commentary: Out of the Mouth of Babes

Matthew 21:18-22 – The Nazarene’s Commentary: A Cursed Fig Tree a Lesson in Faith

Matthew 21:23-27 – The Nazarene’s Commentary: The Question of Authority

Matthew 21:28-32 – The Nazarene’s Commentary: Parable of Two Children

 

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Further related

  1. “at evensong, one hour before the sun go down”: a Sermon on the Parable of the Vineyard
  2. The Parable of the Vineyard
  3. March 15
  4. How to Subvert Divine Justice and Turn Everybody’s Lives Upside Down

Forgiveness a command given for our well-being

No one ever said forgiveness would be easy.

We should be well aware of the warning the Nazarene master teacher Jesus gives us. With several of his parables he gives an indication that if we don’t forgive others, God will not forgive us (Matthew 6:14; Mark 11:25). God will not forgive us? The stakes could not be higher! The parable of the unmerciful servant elegantly demonstrates that the debt we owe each other is far smaller than the one we owe God.

In His sermon on mountain-moving faith, Jesus made a connection between faith and forgiveness.

He said,

“I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too” (Mark 11:24-25).

As far as God is concerned, unforgiveness is no small issue. It is wickedness.

We see this in Jesus’ story of a servant who was forgiven a huge debt by his master. After the servant received his own forgiveness, he decided to deal with a fellow servant who owed him a small debt. But instead of forgiving this servant like he’d been forgiven, he had the servant thrown into jail for failing to pay.

Upon hearing what he had done, his master became furious, called him a wicked servant and delivered him to the tormentors (jailers) until he paid all that was due (Matthew 18:23-35). {FAQ (3) Q: Do I have to forgive?}

Then the pastor goes back into history looking at what happened to Joseph, who was sold into slavery by his own jealous brothers. He had not only to face that atrocious act of his brothers but was also unjustly accused of a crime and thrown into prison. In the Old Testament we can read how Joseph after miraculously being delivered from prison, was raised to the highest ruling position in Egypt next to the Pharaoh.

When he faced his brothers years later, instead of expressing bitterness, Joseph forgave them completely.

His brothers thought that Joseph would treat them harshly but Joseph said,

“No, don’t be afraid. I will continue to take care of you and your children.” (Genesis 50:21). {FAQ (3) Q: Do I have to forgive?}

In our own life we more than once shall encounter matters which can bring hate feelings to others who have done us wrong.

Whether we’ve been abused, deserted, falsely accused or mistreated, we must always choose to forgive.

We always should place everything we underwent into perspective. We may have had something terrible happened to us. Even when it would bring up so many hate feelings, we should question ourself if we not better learn something from it and use that experience to help others. Would it sometimes not be better to pray for those who did such an awful thing to us or to our beloved ones? We know it may be very difficult to forgive those that abused us or did terrible things to us. Though ….

We can’t wait for our feelings to change first, because forgiveness must be an act of the will, based on faith rather than feeling. We are to forgive others

“just as God through Christ has forgiven you” (Ephesians 4:32).

If ever there comes a time when old feelings of unforgiveness rise up within you, say by faith,

“No, I’ve already forgiven that person. I refuse to focus on those old feelings.” {FAQ (3) Q: Do I have to forgive?}

It can very well be we ourself have not the full strength to come to the point where we can face the one who did wrong to us and openly forgive him or her. It shall also be necessary to forgive more than once in our lifetime. Always, as Christians, followers of Christ, we should be willing to forgive.

And keep on forgiving. By the power of the Holy Spirit you will find that forgiveness becomes the “normal” lifestyle of an overcoming Christian!

If you’ve ever allowed yourself to be bound by anger and bitterness, forgiveness may sound like an impossibility, but it’s not!

As a Christian, you have the love of God inside you. Yield to that love. Press into God and you will see His Anointing in, on and through you multiplied as never before! {FAQ (3) Q: Do I have to forgive?}

 

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Preceding posts

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

Matthew 18:1-6 Reborn and pliable as a child

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep

Matthew 18:15-17 – The Nazarene’s Commentary: Three Steps to Gaining a Brother

Matthew 18:18-20 – The Nazarene’s Commentary: The Authority of Two or Three

Matthew 18:21-22 – The Nazarene’s Commentary: Forgive 77 Times!

Matthew 18:23-35 – The Nazarene’s Commentary: The Kingdom and Forgiveness

Ableness to forgive those who wronged us

Parable of the Unmerciful Servant

Matthew 13:34-35 – The Nazarene’s Commentary: Manner of Teaching Foretold

Matthew 13:34-35 – A Manner of Teaching Foretold

|| Mark 4:33, 34

MT13:34 All these matters Jesus spoke to the crowds in parables. He spoke nothing to them without a parable. MT13:35 This was so that what was spoken by the prophet[1] might be fulfilled: “I shall open my mouth in parables. I shall utter things hidden[2] from [the] founding.”[3] [Psalm 78:2]

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[1] Spoken by the prophet: The quotation is from Psalm 78:2. This was a psalm by Asaph and speaks of the lessons of Israelite history. Here Matthew uses the word “prophet” in its wider meaning. Probably unknown to himself this verse by Asaph turned out to be prophetic.

[2] Things hidden: The Greek is KE-KRYMMENA. Or, KJV: kept secret; RHM: things hidden; WMS: truths concealed. Compare Ephesians 3:9; Romans 16:5; 1 Corinthians 2:7.

[3] Founding: The Greek is KATA(=down)-BOLES(=seed) and refers to casting down seed or sperm. Others render this: RHM: the foundation; KNX: beginning of the world; WMS: since creation. The reference could be limited to the beginning of Israel’s history to be consistent with the psalm’s subject. The word is consistently rendered “foundation” in the KJV. Jesus’ translators uses it again at Matthew 25:34; Luke 11:50; John 17:24. Paul uses it at Ephesians 1:4; Hebrews 4:8; 9:26; 11:11. Peter at 1 Peter 1:20. It occurs twice in Revelation (Revelation 13:8; 17:8).

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Preceding

Matthew 13 – Parables on Kingdom mysteries

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

Matthew 13:16-17 – The Nazarene’s Commentary: Happy Eyes and Ears

Matthew 13:18-23 – The Nazarene’s Commentary: Parable of the Seed and Soil

Matthew 13:24-30 – The Nazarene’s Commentary: Parable of the Field and the Harvest

Matthew 13:31-32 – The Nazarene’s Commentary: Parable of the Mustard Seed

Matthew 13:33 – The Nazarene’s Commentary: Parable of the Fermented Whole

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Related

  1. Bible Study Notes on Matthew 13:24-58 – 20180112
  2. Myth or Real?
  3. Message July 30
  4. From mystery to Truth

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

Matthew 13:10-15 – Why Speak in Parables?

|| Mark 4:10-12, 25; Luke 8:9-10, 18

MT13:10 And the disciples approached and asked Jesus: “Why do you speak by means of parables?” MT13:11 Jesus responded by saying, “You [disciples] have been permitted[1] to know the mysteries[2] of the Realm of Heaven,[3] but to those [people] it has not been granted.[4] MT13:12 For whoever possesses[5] will be made to abound even more;[6] and whoever possesses nothing, even that will be removed. MT13:13 For this reason I speak to them in parables: because though looking they do not see; and, though hearing, they do not comprehend.[7] MT13:14 Thus is fulfilled the prophecy of Isaiah,[8] which says, ‘Hearing you will hear but not comprehend; and observing you will look but not see. MT13:15 The heart of this people is become thick,[9] and with their ears heard with irritation.[10] They closed their eyes, so they would never [really] see; and their ears would never hear, and their hearts never comprehend – and they turn around[11] and I heal them.’[12] [Isaiah 6:9, 10]

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[1] You [disciples] have been permitted: Or, KJV: it is given unto you; PME: you have been given the chance. By means of their discipleship to the Nazarene they have been granted a favored position to hear and understand.

[2] Know the mysteries: The Greek is GNONAI TA MYSTERIA. Or, TCNT: the knowledge of the hidden truths; PME: to understand he secrets of. This is the only context where Jesus’ translators use “mystery.” (Luke 8:10) Paul uses the word 1 Corinthians 4:1; 13:2; 14:2; Ephesians 3:9; 2 Thessalonians 2:7. The word also appears in Revelation 10:7; 17:5, 7.

[3] Realm of Heaven: Or, Kingdom of the Heavens. In Luke this is “kingdom of God.” Some would apply this term to the celestial realm where God resides. It is strongly possible, however, that the phrase refers to the realm, domain, or territory over which Messiah reigns. Some have called this “the realm of profession.” Jesus is talking about that “congregation” (church) he will build and the opportunities of gaining membership with all its rights and privileges (Matthew 16:18). Jesus is about to give several parables that explain truths about the development and evolution of his Church and those members within it.

[4] To those [people] it has not been granted: Did Jesus gesture toward the beach crowd? Perhaps the disciples were so arranged only they heard this statement. Likely the crowd included the enemies of the Lord and what follows applies to them.

[5] Whoever possesses: Or, KJV: whoever hath; MON: whoever holds; NOR: if a man has possessions.

[6] Made to abound even more: Or, KJV: have more abundance; MON: more shall be given; NOR: he will get more until he has more than enough. The Nazarene’s disciples possess a privilege and responsibility within the group of his disciples. This is only the beginning, for according to their proper use of what they have, they will receive even more.

[7] They do not comprehend: The crowd has no taken the step of following the Lord as one of his disciples. They will hear the parables but not understand without an explanation by Jesus. Or, KJV: neither do they understand; BAS: the sense is not clear.

[8] The prophecy of Isaiah: This is a quotation of Isaiah 6:9, 10. This portion of Isaiah is also quoted at Acts 28:26, 27 and John 12:40. Some scholars believe Matthew and John are quoting from different original texts. Matthew adhering to the Greek text and John to the consonantal Hebrew text.

[9] Heart of this people is become thick: Or, KJV: heart is waxed gross; WEY: this people’s mind is stupefied; GDSP: this nations mind has grown dull. Jesus has already laid a heavy burden on his generation, calling it adulterous (apostate) and destined for a difficult judgment (Matthew 12:39). The Jewish hierarchy is particularly close-minded and their conscience (or, heart) will surely harden more and more until that fateful day when they scream, “Crucify him!”

[10] Heard with irritation: Or, KJV: dull of hearing; GDSP: hear faintly.

[11] They turn around: Or, KJV: be converted.

[12] I heal them: The Nazarene does not mean himself. The “I” is Yehowah in Isaiah 6. “Them” is the nation of Israel. This is a judgment on the generation or the entire nation, not individuals.

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Preceding

Matthew 13 – Parables on Kingdom mysteries

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

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Additional reading

  1. Congregation – Congregatie
  2. The Question is this…

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Related
  1. The mysterious journey towards God
  2. Of Sheep and Parables
  3. Class: Parables of Jesus, Matthew 13
  4. Upside Down Kingdom Parables: No Cost Too Great
  5. Parables of Jesus
  6. Understanding Parables

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

CHAPTER THIRTEEN:
PARABLES ON KINGDOM MYSTERIES

Matthew 13:1-9 – Parable: the Soil and the Seed

|| Mark 4:1-9; Luke 8:4-8

MT13:1 After leaving the house that day Jesus was sitting by the sea. MT13:2 A large crowd approached Jesus so he moved into a boat and sat down. The large crowd was standing upon the beach. MT13:3 Jesus began to speak to them about many things in parables,[1] saying: “Look! A sower[2] went out to sow [seed]. MT13:4 In the process of sowing, some [seeds] fell beside the roadway,[3] and the birds came and swallowed them.[4] MT13:5 Other seeds fell upon roadside gravel where there was little dirt.[5] Right away the seed sprouted though the dirt was so meager. MT13:6 But, when the sun rose the sprouts were scorched, and since there was no root, they shriveled up. MT13:7 Other seeds fell upon thorn-weeds[6] and they sprouted and choked out the sprouts. MT13:8 And yet still other seeds fell upon good dirt[7] and fruitage was produced – some a hundred times, another sixty times, and another thirty times. MT13:9 Let the one with ears, hear.”[8]

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[1] Parables: Or, GDSP: figures; BAS: in the form of a story; AMP: illustration. The Greek is PARABOLAIS. The word occurs in Matthew 17 times, Mark 13 times, Luke 18 times, but not in John. Many of the Nazarene’s teachings are in the form of parables.

[2] Sower: Farmers and herdsmen are familiar object lessons by the Nazarene. The Greek is SPEIRON (from SPERMA).

[3] Fell beside the roadway: Or, KJV: fell by the way side; TCNT: along the path.

[4] Swallowed them: Or, KJV: devoured them; PME: swooped down and gobbled them up.

[5] Roadside gravel where there was little dirt: Or, KJV: stony places; TCNT: rocky places; KJV: no deepness of earth; PME: shallow soil; KNX: because they had not sunk deep in the ground.

[6] Thorn-weeds: Or, NEB: thistles.

[7] Good dirt: Or, KJV: good ground; WMS: rich soil.

[8] Let the one with ears, hear: Compare the notes on Matthew 11:15; 13:43.

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Preceding

Matthew 12:46-50 – The Nazarene’s Commentary: The True Family of Messiah

Matthew 13 – Parables on Kingdom mysteries

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Additional reading

  1. How long to wait before bringing religiousness and spirituality in practice
  2. Looking for True Spirituality 5 Fruitage of the Spirit
  3. A Living Faith #3 Faith put into action
  4. A Living Faith #9 Our Manner of Life
  5. Apple of Gods eye
  6. Sow and harvests in the garden of your heart
  7. You cannot change anything in your life with intention alone
  8. Bearing fruit
  9. Picking Stones
  10. Seeds and weeds for being the greatest nation
  11. Seeds, weeds and kingdoms

 

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Related reading
  1. Matthew 13:1-12 Jan 18 (KJV/NKJV Comparison)

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