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Old and newer King James Versions and other translations #11 Muslim Idiom Translations

In the previous chapters you could see that 2011 marking the 400th anniversary of the first printing of the King James Bible was taken as a good opportunity by some editors to lance several various versions of Bible translations. 2014/15 bringing more news-reports of Muslim-extremist attacks and more missionary work in Islamic countries made some translators and publishers also chose for the Arabic title for God in their editions, though several christians where not pleased with such insertion.

Though several preaching groups found it time to reach out to non-religious people and to those who felt attracted by the Islam. Also coming to preach to Muslims, several preachers like us, think it better also to use names and terms common to those to whom we preach.

Wycliffe Bible Translators, Summer Institute of Linguistics (SIL) and Mission Frontiers have translated the New Testament in a way they claim Muslims can understand.

Many Christians are calling it a perversion.

While this effort first came to light a few years ago, it has again come into the news with tracts starting to appear that are “Muslim friendly”.

Some examples:

  • Wycliffe/SIL produced Stories of the Prophets, a work that uses “Lord” instead of “Father” and “Messiah” instead of “Son.”
  • Frontiers (a Swiss-based publishing company) worked with a SIL consultant to produce True Meaning of the Gospel, an Arabic book that removes “Son” in reference to Jesus.
  • Frontiers also produced a Turkish translation of Matthew, distributed by SIL that uses “guardian” for “Father” and “representative” or “proxy” for “Son.”
  • SIL consulted on the Bengali Injil Sharif, advising that “Son” be translated as “God’s Uniquely Intimate Beloved Chosen One.”

Frontiers and SIL have also produced Meaning of the Gospel of Christ, an Arabic translation that removes “Father” in reference to God and replaces it with “Allah,” and removes or redefines “Son.”

Stories of the Prophets

An independent panel, organized by the World Evangelical Alliance (WEA), wrote in one of its suggestions that it recognized

“that there is significant potential for misunderstanding of the words for ‘father‘ and ‘son‘ when applied to God, and that in languages shaped by Islamic cultures, the potential is especially acute and the misunderstandings likely to prove especially harmful to the reader’s comprehension of the gospel.” {5 Reasons “Muslim Friendly” Bible Translations are Counterproductive}

The panel recommended that translators consider the addition of qualifying words and/or phrases (explanatory adjectives, relative clauses, prepositional phrases, or similar modifiers) to the directly-translated words for “father” and “son,” in order to avoid misunderstanding.

“For example, as the biblical context allows, the word for ‘father‘ might be rendered with the equivalent of ‘heavenlyFather‘ when referring to God, and the word for ‘son‘ might be rendered with the equivalent of ‘divine Son,’ ‘eternal Son,’ or ‘heavenly Son’ when referring to Jesus,” {5 Reasons “Muslim Friendly” Bible Translations are Counterproductive}

the panel suggested.

The panel also recommended that translators use paratextual material

“to clarify and avoid misunderstanding in these cases.”

Wycliffe Bible Translators came under heavy criticism more than a year ago when Biblical Missiology created an online petition alleging that the translation group had eliminated familial terms describing God and Jesus in certain Arabic and Bengali translations of the Bible so as not to offend Muslim readers.

Biblical Missiology wrote

“Muslim friendly” Bible translations, technically termed “Muslim Idiom Translations” (MITs), are well-meaning attempts to produce the Bible in a way that is easily accepted and understood by Muslims. These translations use Islamic terminology, graphic elements and fonts, and Qur’anic phrases to make the book look, feel, and read like an Islamic book. Some MITs use the same distinctive frame around the text and numbered rosettes between the verses that Qur’an editions do, and some even replace literal translations of “Father” and “Son” with alternative terms like “guardian” and “prince”. {5 Reasons “Muslim Friendly” Bible Translations are Counterproductive}

"Muslim Friendly” Bible Translations, technically termed “Muslim Idiom Translations” (MITs), are by many considered to be counterproductive and deceiving

“Muslim Friendly” Bible Translations, technically termed “Muslim Idiom Translations” (MITs), are by many considered to be counterproductive and deceiving

Muslim Idiom Translation (MIT) refers to an increasingly common “approach” to so-called Scripture translation for Muslim audiences. Its usage among professing evangelicals involved in missions to Muslims continues to increase in spite of the fact that some of its most distinguishing features are at odds with historic, biblical orthodoxy. Although MIT has been around for close to three decades, there is great need for a critical look at this phenomenon.

For the missionary organisation MITs by appearing at first glance to be Muslim books, because they use cover artwork that is similar to Qur’anic art, introductions and headers that include Qur’anic phrases, with the use of distinctly Qur’anic names for prophets and other biblical characters, and Islamic theological phrases, are for them deceiving books. They write

While these traits might be intended to help Muslims accept and understand the Bible better, what they actually do is make Muslims think they are reading a Muslim book. But if they initially accept this book on the basis of it being Islamic, they do so under false premises. {5 Reasons “Muslim Friendly” Bible Translations are Counterproductive}

For them this is not consistent with 2 Corinthians 4:2

“But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God.”

and react

Deception is not only wrong, but also counterproductive, because when it is discovered, it makes Muslims more resistant to the gospel. {5 Reasons “Muslim Friendly” Bible Translations are Counterproductive}

We must be aware that perhaps only uneducated and unknowledgeable Muslims would be ultimately fooled into thinking that an MIT is actually a Muslim book. Educated and well-informed Muslims would recognise that those Bible translations and Christian works which use the names of the Holy Scriptures characters with the names Muslims are used to, shall be able to recognise the similarities of those different holy Scriptures. We do not think they will

be rightly enraged at such a deceptive tactic, and would surely raise awareness about it to their fellow Muslims. {5 Reasons “Muslim Friendly” Bible Translations are Counterproductive}

Not all MITs remove or replace “Father” and “Son” with alternate terms, though some do, instead of giving a clear explanation for that son-ship and comparing it to the same situation many Muslims consider themselves sons and daughters of Abraham and therefore calling him their patriarch.

Pierre Rashad Houssney, MENA Regional Director for Horizons International, a Lebanese-American who grew up in the context of cross-cultural ministry among Muslims and international students, does find it wrong that Bibles are created with Arabic names and does find those new bible translations

imitating the books of other religious traditions,

and even worse, finds them

compromising on such a central theological issue as the Father and Son. {5 Reasons “Muslim Friendly” Bible Translations are Counterproductive}

English: The word Allah, in Arabic. alif hamza...

English: The word Allah, in Arabic. alif hamzat waṣl (همزة وصل) lām lām shadda (شدة‎) alif khanjariyya (ألف خنجرية‎‎) hā (Photo credit: Wikipedia)

In several of those MITs instead of “Lord” or “God” is printed “Allah” (God in Arabic and in many other languages).  Though Allah is in our country commonly used for indicating the Most High God, by several native English speaking Christians it is a form they only know for the Islam, not knowing that in many Catholic and some protestant bible-translations this is also a common used title instead of placing ‘Lord‘, especially in Arabic language bibles commonly Allah is being used.

Some English people may think those translations with he word Allah are modifying the Word of God for their political agenda, but they are just using a general title we and many others are used to in our daily language.

According to Now the End Begins:

First, Wycliffe and SIL have produced Stories of the Prophets, an Arabic Bible that uses an Arabic equivalent of “Lord” instead of “Father” and “Messiah” instead of “Son.” Second, Frontiers and SIL have produced Meaning of the Gospel of Christ , an Arabic translation which removes “Father” in reference to God and replaces it with “Allah,” and removes or redefines “Son.” {New Bible Translation Eliminates “Father, Son, Holy Spirit and Messiah” Because It Insults Muslims}

Stories of the ProphetsThose Christian missionaries, Bible translators and leaders who are very worried and are trying to stop the publications of this Modified Bibles should know better. It surprises us that bible translators would be against the word “Allah” because they should know what it means, and that it is just the Arabic form of ‘God’ and is a better word than ‘Lord’.

As such when there is written about the Name of God in the New Testament, they should know it can as well be translated as Matthew 28:19 reading:

“Cleanse them by water in the name of Allah, his Messiah and his Holy Spirit”

instead of “baptizing them in the name of the Father and of the Son and of the Holy Spirit.” {New Bible Translation Eliminates “Father, Son, Holy Spirit and Messiah” Because It Insults Muslims}

for where we can find written

Matthew 28:19 The Scriptures 1998+  (19)  “Therefore, go and make taught ones of all the nations, immersing them in the Name of the Father and of the Son and of the Set-apart Spirit,

In this place they point out there naturally can be discussion about placing ‘Allah’, but at all other places where other replace the Name of God with “Lord” or with the title ‘God’ those people have no reason at all to complain, because “Allah” or “God” is always better and staying much more clear than the bad replacement of God’s Name by the title ‘Lord’, by which many readers can not see about whom is been spoken, about God or about God His son Jesus.

With using the word Allah everybody can see clear about whom is been spoken and Muslims have less reason to be offended and can show to those Christians who take Jesus as their god what the bible really says and show Who God really is. This way more Christians can come to believe in the same God Jews, real Christians and Muslims believe, namely the God of Adam, Abraham, Isaac, Jacob, Jesus and his disciples, the God of Israel, Allah/God the Adonai Elohim Whose Holy and divine Name is Jehovah.

Brian David rightly reacts to the readers of End Time Prophecy:

I don’t see the problem most Christians don’t read the Bible anyway and those few who do, have no idea what it is saying because they do not understand the language. If you do not look up every word, first in the Strong’s, then 1828 Webster’s and some law dictionary’s; you will have no clue as to what is being said within the scriptures.

For example, the word God in the Hebrew and Greek; mean judge, magistrate or ruler, these are the people that most Christians worship and fear.

God
H430
אֱלֹהִים
‘ĕlôhı̂ym
el-o-heem’
Plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: – angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
2601 times

G2316
θεός
theos
theh’-os
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: – X exceeding, God, god [-ly, -ward].
1343 times

Now here is where it gets good.

2 Thessalonians 2:3-4 3Let no man deceive you by any means: for that day shall not come, except there come a falling awayG646 first, and that man of sin be revealed, the son of perdition; 4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

G646
ἀποστασία
apostasia
ap-os-tas-ee’-ah
Feminine of the same as G647; defection from truth (properly the state), (apostasy): – falling away, forsake.

G647
ἀποστάσιον
apostasion
ap-os-tas’-ee-on
Neuter of a (presumed) adjective from a derivative of G868; properly something separative, that is, (specifically) divorce: – (writing of) divorcement.

Defection
DEFECTION, noun
1. Want or failure of duty; particularly, a falling away; apostasy; the act of abandoning a person or cause to which one is bound by allegiance or duty, or to which one has attached himself. Our defection from God is proof of our depravity. The cause of the king was rendered desperate by the defection of the nobles.
2. Revolt; used of nations or states.

In 2 Thessalonians 2:3 we see that the son of perdition will not be revealed until there is a falling away first which literally means a divorce from the state by abandoning our person which is a mask or a legal fiction that is an organization (Corporation). The act of abandoning a person or a legal fiction that is used by the state through surnames. Every had your person summoned to court like a demon.

Person
PERSON, noun per’sn. [Latin persona; said to be compounded of per, through or by, and sonus, sound; a Latin word signifying primarily a mask used by actors on the state.]

Surname
SUR’NAME, noun [Latin super and nomen.]
1. An additional name; a name or appellation added to the baptismal or christian name, and which becomes a family name. Surnames, with us, originally designated occupation, estate, place of residence, or some particular thing or event that related to the person. Thus William Rufus or red; Edmund Ironsides; Robert Smith, or the smith; William Turner.

The bilingual Hebrew–English edition of the Ne...

The bilingual Hebrew–English edition of the New JPS translation. (Photo credit: Wikipedia)

Because of many Christians not knowing the difference between a god, god, God or The God, often they consider when the Bible says “god” they take it to be about the Divine Creator God, though in their ordinary daily language when they speak about sport-figures or film-actors and television vedettes they also use the word ‘god’, though hopefully they would not consider those gods they are talking about to be The God. The same as they say “oh god” we do hope they do not use that expression with the idea of using The God His Name, because than they would defile God’s Name many times.

But they should know that ‘god’ is not a name but a title, the same as ‘allah’ is a title and being a word that is used in many languages to speak about a higher placed person or a god whilst ‘Allah’ is also used to denote the Most High God, Jehovah/Yehowah/Yahuwah/Jahuwah/Yahweh.

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  1. Stories of the Prophets pdf version
  2. Wycliffe Global alliance
  3. Another Gospel
  4. What is wrong with Biblical Missiology’s Critique of the Insider Movement?
  5. Wycliffe Bible Translators Accept Panel Report Over Controversial Muslim Context Translation

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Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Old and newer King James Versions and other translations #3 Women and versions

Old and newer King James Versions and other translations #4 Steps to the women’s bibles

Old and newer King James Versions and other translations #5 Further steps to women’s bibles

Old and newer King James Versions and other translations #6 Revisions of revisions

Old and newer King James Versions and other translations #7 Jewish versions

Old and newer King James Versions and other translations #8 Selective Bibles and selective people

Old and newer King James Versions and other translations #9 Restored names and Sacred Name Bibles

Old and newer King James Versions and other translations #10 Journaling Bibles and illustrative women

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Additional reading

  1. Preaching to an unbelieving world
  2. The very very beginning 1 Creating Gods
  3. Titles of God beginning with the Aleph in Hebrew
  4. Between Alpha and Omega – The plan of creation
  5. Written and translated by different men over thousands of years
  6. Names, Titles, and Characters of Jesus Christ
  7. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  8. A learning process for each of us
  9. Word of God presented to people in more than 3200 languages

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Further reading

  1. Book Review | Translating Truth: The Case for Essentially Literal Bible Translation
  2. The King James Bible and the Restoration
  3. New Bible Translation Eliminates “Father, Son, Holy Spirit and Messiah” Because It Insults Muslims
  4. Ryrie’s Bibles and Manuscripts Auctioned off
  5. Troubled places
  6. Partnership possibilities to #endbiblepoverty @pciassembly @wycliffeuk
  7. A Useless Commentary
  8. Celebrating Completed Scriptures
  9. Bible in more languages than Hamlet and Harry Potter put together
  10. Internal Evidence
  11. 4 October ― 8 Mashíyyat
  12. Holy Scriptures
  13. The Baptist Confession of Faith: Of the Holy Scriptures
  14. The Baptist Catechism: What is the Word of God?
  15. The Baptist Catechism: 3° commandement:The third commandment requires the holy and reverent use of God’s names, titles, attributes, ordinances, word, and works.
  16. How did Jesus hand on the Faith?
  17. Catholic view of Muslims
  18. Name
  19. Sabbath Word: Porverbs 3
  20. Who is Elohim? Part 2.
  21. The Lord’s name is Holy !
  22. Lessons From The Name Of God In The Book Of Esther 
  23. Son of God
  24. You Won’t Find It Here
  25. Conviction or Opinion?
  26. On Bearing the Name of Christ in Vain
  27. Known By Name
  28. What’s In a Name?
  29. The Mystery of Praising The Name
  30. The Heart of God

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Old and newer King James Versions and other translations #6 Revisions of revisions

With the years some english people came to believe that God prepared another world language. Though Spanish and Chinese or Sinitic languages (Sino-Tibetan language family: MandarinWuMin, Gan, Hakka, Xiang, and Cantonese sharing the common literary language wenyan) are bigger world languages, they do think that

English is that world language. And one reason is because of the preservation of the word. {Why should God’s Word be restricted to English?}

Because often those people not knowing enough the other languages and not able to compare them with the original Greek, Aramaic and Hebrew language, they like to place their own language in the first place, not seeing that in many of Bible editions in their language words were not always translated exactly or not seeing that certain words where changed in names in place to taking it for the things they meant in the original language.

In the past some English scholars knew that sometimes the Hebrew and Greek way of saying things could be too complicated for some English speaking people, of which approximately 330 to 360 million have that language as their first language. They did find God His Word so important they wanted all people, young and old, educated and not schooled ones, to be able to come in contact with those precious words. Looking at the level of reading they wanted to adapt the  language of the text to such levels.
The translators wanted to keep the Divine Author in view but found it important to bring over His message. They looked at the meaning of what was said in the original text and translated or defined loosely what was meant. The (more or less) free rewording of an expression or text, as an explanation, clarification, or translation gave way to different paraphrased Bible translations.

Revised Version Bible 01.JPG

Outside cover of Revised Version of Bible, bound in leather with a full yapp, Published by Oxford in 1885.

Others looking at such loosely translated versions started to attack those translations and got the wheel going with lots of discussions saying this or that translation was a corrupted one. Also reasons for a new translation gave the impression to others that they should doubt the sincerity of the translation. as such Muslims got food to call the Bible corrupted, looking at sayings in prefaces, like the scholars’ introduction of the Revised Standard Version of The Bible produced in 1971 as proof of this. {Christian Scholars Admit To Corrupting The Bible} In the Preface are these words:

The King James Version has grave defects…these defects are so many and so serious as to call for revision.

Under The Milky Way writes

Muslims find these statements by Christian scholars to be self-incriminating. For Christian scholars to say that the King James Version of the Bible has grave defects which require revision is taken as a self-evident admission that either the Revised Standard Version (RSV) or the King James Version (KJV) of The Bible or both have been intentionally distorted with the intention of fabricating false teaching. {Christian Scholars Admit To Corrupting The Bible}

Though this translation was called to be the first and the only officially authorised and recognised revision of the King James Version in Britain, having the Old Testament edited four years later than the New Testament, which saw the light in 1881. The Apocrypha got printed in 1894. Brooke Foss Westcott and Fenton John Anthony Hort, whose texts  formed also the basic for the New World Translation (NWT) where the best known of the translation committee members. Their stated aim was

“to adapt King James’ version to the present state of the English language without changing the idiom and vocabulary,”

and

“to adapt it to the present standard of Biblical scholarship.”

To those ends, the Greek text that was used to translate the New Testament was believed by most to be of higher reliability than the Textus Receptus used for the KJV. The readings used were compiled from a different text of the Greek Testament by Edwin Palmer. {Palmer, Edwin, ΚΑΙΝΗ ΔΙΑΘΗΚΗ. The Greek Testament] with the Readings Adopted by the Revisers of the Authorised Version. London: Simon Wallenberg Press, 2007. ISBN 1-84356-023-2}

This version was adapted and revised as the “Revised Version, Standard American Edition” or getting names as American Revised Version, the American Standard Revision, the American Standard Revised Bible, and the American Standard Edition, but at the end of the 20th century commonly known as the American Standard Version (ASV). Here-fore Philip Schaff had recruited scholars from different denominations (Baptist, Congregationalist, Dutch Reformed, Friends, Methodist, Episcopal, Presbyterian, Protestant Episcopal, and Unitarian) who began work in 1872 to complete it 29 years later.

The Revised Version (both the 1885 and the American Standard Version of 1901) are some of the Bible versions that are authorized to be used in services of the Episcopal Church, the Church of England and the Anglican Communion. For the American version was chosen to bring in again God’s Divine Name and where normally the tetragrammaton stood in the original text, it is consistently rendered Jehovah in 6,823 places of the ASV Old Testament, rather than YHWH or rather than LORD as it appears in the King James Bible.

That choice of omitting God’s Name would become more important in later years, several editors afraid of publishing God’s Holy Name and therefore preferring to print the ‘meaningless’ word ‘Lord’ (in later years even omitting the big capitals) so that people could not see the difference between the Lord Most High, the Adonai Elohim Hashem Jehovah, and God His son, the other lord between the many lords.

During the mid-20th century again a revision appeared on the market wanting

“to put the message of the Bible in simple, enduring words that are worthy to stand in the great Tyndale-King James tradition.”

RSV Bible Meridian paperback.JPG

Revised Standard Version

In a first stage a New Testament (first edition), 1946 (originally copyrighted to the International Council of Religious Education), six years later followed by the Old Testament and thus offering the full ‘Protestant Bible’. A Catholic version was accomplished with the Apocrypha in 1957. Again receiving some modification and a Modified edition (1962) followed by the RSV Catholic Edition (RSV-CE), (NT 1965, Complete Bible 1966). those editions got again revisions with publications in 1971, 1973, an Apocrypha expanded edition (1977) and a RSV Second Catholic (or Ignatius) Edition (RSV-2CE) in 2006.
In later years, the RSV served as the basis for two revisions – the New Revised Standard Version (NRSV) of 1989, using gender-neutral language, and the  Protestant evangelical English Standard Version (ESV) of 2001.

A revision in 1973 ordered the books in a way that pleased both Catholics and Protestants, dividing the library into four sections:

  1. The Old Testament (39 Books)
  2. The Catholic Deuterocanonical Books (12 Books)
  3. The additional Eastern Orthodox Deuterocanonical Books (three Books; six Books after 1977)
  4. The New Testament (27 Books)

Four years later that ‘Common Bible’ got the Apocrypha expanded to include 3 Maccabees, 4 Maccabees, and Psalm 151, three additional sections accepted in the Eastern Orthodox canon (4 Maccabees again forming an appendix in that tradition), although it still does not include additional books in the Syriac and Ethiopian canons. This action increased the Common Bible to 84 Books, making it the most comprehensive English Bible translation to date with its inclusion of books not accepted by all denominations. The goal of the Common Bible was to help ecumenical relations among the churches.

Facing all those revisions of revisions this Summer the non-profit publisher Crossway released what they are describing as a “permanent” English biblical translation which has  sought to be “as literal as possible” while maintaining clarity of expression and literary excellence, but still shall need some updating. But such updating sometimes can bring wrong texts.

17 years after it was first authorized by Crossway, its publisher, the translation oversight committee changed just 52 words across 29 verses — out of more than 775,000 words across more than 31,000 verses — for what they called the final “permanent text” edition. The board then voted, unanimously, to make the text “unchanged forever, in perpetuity.”

“The text of the ESV Bible will remain unchanged in all future editions printed and published by Crossway—in much the same way that the King James Version (KJV) has remained unchanged ever since the final KJV text was established almost 250 years ago (in 1769),”

Crossway stated on its website.

One difference: While the ESV copyright is held universally by Crossway, the KJV copyright held by the Crown of England is only valid in the United Kingdom. So modified versions of the KJV have been popping up in the United States and elsewhere for several hundred years. (Christian Today has explored whether copyrights help or hurt Bible translation.)
The publisher’s intended goal was

“to stabilize the [ESV], serving its readership by establishing the ESV as a translation that could be used ‘for generations to come,’”

The editor desires for

“there to be a stable and standard text that would serve the reading, memorizing, preaching, and liturgical needs of Christians worldwide from one generation to another.”

This September they wrote:

“Our goal at Crossway remains as strong as ever to serve future generations with a stable ESV text. But the means to that goal, we now see, is not to establish a permanent text but rather to allow for ongoing periodic updating of the text to reflect the realities of biblical scholarship such as textual discoveries or changes in English over time.”

That way the same will happen to the ESV as to the KJV that people are going to think they have it about the same Bible translation, though might have a totally different version.

What happened in the past is that many people each time a new revision came unto the market, certainly with a different name several Christians reacted strongly against the new text. Lots of church members prefer a text that doesn’t and won’t ever change, not a text that is on the path of continual improvement. This also comes mainly because several denominations stick to only one Bible translation and do not, like several non-trinitarian groups, have a roster of different Bible translations to look at, taking every time an other version as standard for the next year, having their members to think about the essence of the text and not pinpointing to human doctrinal teachings or limiting themselves just to one Bible version.

Tremper Longman III, a member of the New Living Translation (NLT) committee said

But making a translation permanent ignores the need for updates that reflect scholars’ advances in their understanding of the text, as well as the continuing development of English as a living language.

He continued

“Most translators and linguists would say that such an approach to translation is actually less accurate in terms of communicating the thought of the ancient writer to a modern audience.”

A collection of Bibles in Taiwanese.

A collection of Bibles in Taiwanese. (Photo credit: Wikipedia)

People should always remember that language is a living thing and by the years words may change meaning or additional (new) words may be better suited to bring over the meaning of those old writing, of which researchers still get more and new insights. Longman also remarks

“The English language changes, and my guess is that over the years even this particularly type of translation will sound more and more stilted, just as the KJV does to modern readers.”

Bible translations to polish language by Czesł...

Bible translations to polish language by Czesław Miłosz. On the left Five Megillot, in center Book of Job, on right Psalms (Photo credit: Wikipedia)

Publishers are aware that the copyrights of a publication are limited in time and as such it is more profitable to create a whole new Bible version to keep the money coming into the till. At certain times there are also new preachers of high position who want to have their notes presented in a bible version they feel good with in a language of the time they are living in, what again demands a new Bible translation, under a new name.

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Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Old and newer King James Versions and other translations #3 Women and versions

Old and newer King James Versions and other translations #4 Steps to the women’s bibles

Old and newer King James Versions and other translations #5 Further steps to women’s bibles

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Additional reading

  1. Absolute Basics to Reading the Bible
  2. Finding and Understanding Words and Meanings
  3. Lord in place of the divine name
  4. Lord or Yahuwah, Yeshua or Yahushua
  5. Lord and owner
  6. People Seeking for God 7 The Lord and lords
  7. Another way looking at a language #5 Aramic, Hebrew and Greek
  8. Another way looking at a language #6 Set apart
  9. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  10. Thou shalt worship the Lord thy God
  11. The Bible and names in it
  12. Let us recognise how great God is
  13. Listening and Praying to the Father
  14. Written to recognise the Promissed One
  15. Holiness and expression of worship coming from inside
  16. Hashem השם, Hebrew for “the Name”
  17. Background to look at things
  18. Religious people and painful absence of spring of living water
  19. 2001 Translation an American English Bible
  20. NWT and what other scholars have to say to its critics
  21. Some Restored Name Versions
  22. The most important translation…
  23. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  24. Listening and Praying to the Father

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From Mary Harwell Sayler’s article Lent: Let the Bible readings begin!

Further related articles

  1. The inspiration of Scripture
  2. The Preservation of Scripture
  3. The Challenge of Translating
  4. English Bible Translations
  5. Infographic on English Bible Translations
  6. How Trustworthy Are Bible Translations?
  7. The most important translation…
  8. Advice for The Church (Part 3 – Translation)
  9. What Makes A Bible Translation Good?
  10. Where was the Bible before 1611? How can we know God endorsed the KJV?
  11. The King James Bible and the Restoration
  12. The King James Removed Verses?
  13. Study the Word for More Than Words
  14. The Bible or The Watchtower?
  15. What is the New World Translation?
  16. Brief Introduction to the Greek Text of the New Testament
  17. I believe the King James Bible is the final authority in all matters of faith and practice.
  18. King James Only?
  19. King James Only–Refuted
  20. Six Reasons To Not Follow “King James Version-onlyism”
  21. Textual Criticism Pt. 1
  22. Manuscripts in the Old Testament Synagogue 
  23. Textual Criticism Pt. 1
  24. Which is the best English Bible?
  25. 128 Source Greek Text for NT Translation
  26. 133 Komma Johanneum in die King James Version.
  27. ESV Men’s Devotional Bible
  28. Top Five Premium ESV Bibles for Christmas 2015 (plus two)
  29. The English Standard Version of the Bible
  30. ESV Classic Reference Bible (ESV1) in Burgundy Goatskin by R. L. Allan & Son
  31. ESV Journaling Bible: Interleaved Edition in Natural Brown Cowhide
  32. ESV Heirloom Thinline Bible in Brown Calfskin (Crossway)
  33. Bible Reviewer: ESV Single Column Journaling Bible
  34. Crossway Reverses Decision to Make ESV Bible Text Permanent
  35. Does the ESV Honour the Holy Spirit?
  36. ESV for “Joe the Bus Driver”
  37. (Lost in) Permanent Translation
  38. Book Review, “Guys Slimline Holy Bible,” Tyndale House publishers
  39. Girls Slimline Holy Bible
  40. Sanctuary: A Devotional Bible for Women, New Living Translation
  41. Bible Review: Tyndale Select Reference Edition
  42. Neither Conservative or Liberal … Let’s Be Just!
  43. Lent: Let the Bible readings begin!
  44. Trinitarian Bible Society
  45. Was Dr. John R. Rice a Heretic?
  46. Straightway
  47. Applying God’s Holy Word
  48. How to Study Your Bible…a book review
  49. Basic Principles for “Doing Theology”
  50. Synod Dunnville 2016 (7)

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Old and newer King James Versions and other translations #5 Further steps to women’s bibles

In the Wild West women took care their children got a knowledge of the Word of God. In the growing states of the New World the oral tradition of the Word of God ensured the Gospel-readings spreading.

For millennia prior to the invention of writing, which is a very recent phenomenon in the history of humankind, oral tradition served as the sole means of communication available for forming and maintaining societies and their institutions. Moreover, numerous studies — conducted on six continents — have illustrated that oral tradition remains the dominant mode of communication in the 21st century, despite increasing rates of literacy. {Encyclopaedia Britannica}

The States got some very strong ladies, creating schools and congregations where women told in their own words what was written in the Holy Scriptures. In the early nineteenth century, at the European continent and in the colonies where the largest, most influential churches like Catholics and Church of England reigned, they like Presbyterians, and the Episcopalians (or Anglicanism and Episcopal Church in the United States of America) forbade women to preach. In the New World women proved their necessity for leading everything in good directions. Searching the bible and having met people from different denominations many came to conclusions which made them to form newer groups. In a small number of those denominations, particularly the Congregationalists, the restrictions on women’s religious speech became challenged. Professor of Religions in America and the History of Christianity in the Divinity School of the University of Chicago, Catherine Brekus whose works have included a history of female preaching in America, entitled Strangers and Pilgrims: Female Preaching in America, 1740 – 1845 (1998) and a history of early evangelicalism based on a woman’s diaries, entitled Sarah Osborn‘s World: The Rise of Evangelicalism in Early America (2013), writes.

“Anti-authoritarian, anti-intellectual, and often visionary, they deliberately set themselves apart from the ‘worldliness’ of established churches by insisting that God could choose anyone — even the poor, uneducated, enslaved, or female — to spread the gospel.”

She briefly traces the story of evangelicals — especially Free Will Baptists, Christian Connection, northern Methodists, African Methodists, and Millerites — who allowed women to preach.

Benjamin Randall (1749-1808) main organizer of the Freewill Baptists (Randall Line) in the Northeastern United States.

Inspired by the preaching of the lay exhorter Benjamin Randall in New Hampshire that Free Will Baptist Association was formed in 1782. By 1780 the various Baptist groups had formed around 450 churches, a number exceeded only by Congregationalists with about 750 and Presbyterians with some 490. With the disappearance of a Puritan orthodoxy at the beginning of the eighteenth century the Congregational churches, whose ideas were based on the priesthood of all believers, developed by Robert Browne and Henry Barrow, and were Calvinist in tone, had opened the way for women preaching and for people telling with their own words what was written in the Bible.

The gradual collapse of state religious establishments after ratification of the U.S. Constitution in 1789 served Baptist purposes, and by 1800 they had become for a while the largest denomination in the nation, with almost twice as many adherents as the second-ranked Congregationalists. Those Baptists supported the creation of colleges, seminaries, tract societies, and missionary agencies. Educated leaders provided the impetus for the creation in 1814 of a General Missionary Convention, soon called the Triennial Convention, to sponsor home and foreign missions. Before long, it had allied itself with other agencies to promote publication and education. Several groups considered themselves to be a continuation of the first church where followers of Christ, men and women tried to bring people to God and have them baptised by immersion, the only true form of Christian baptism. At the end of the 20th century it would be the pressure of the major trinitarian Baptist groups, like the 13.9 million Southern Baptist Convention which would make the non-trinitarian Baptists looking for other congregations, but still leaving 26,7 million U.S.A. Baptists.

Brekus notes how fearing the colonies’ established churches had “quenched the spirit” by requiring college education for ministers, evangelicals said

“God could communicate directly with people through dreams, visions, and voices,”

and appealed to Joel’s promise (quoted by Peter at Pentecost) to invest

“female preaching with transcendent significance. Whenever a woman stood in the pulpit, she was a visible reminder that Christ might soon return to earth.”

Yet influenced by the wider culture, they did not think the Bible sanctioned their equality with men in Church, home, or political life. Rather than seeking ordination and settled pastorates, they remained itinerate evangelists. So, these biblical feminists were caught between two worlds — too radical to be accepted by evangelicals, but too conservative to be accepted by women’s rights activists. {Christian Reflection; A Series in Faith and Ethics}

Waves of Irish Presbyterians flooded into the middle and southern colonies, which tolerated their religious beliefs, and flowed into the unoccupied western regions. Some were established congregations who brought their ministers with them; most immigrated as individuals or in small family groups and were followed by clergymen. But the Presbyterian Church in England, re-established in 1844, was reported to have only 76 places of worship in 1851 — one-fifth the number of quaker meeting-houses. {J. A. Cannon; The Oxford Companion to British History; 2002}
A Plan of Union with the Congregational associations of New England that existed from 1792 until 1837 was disrupted when the Old School Presbyterians, favoring separate denominational agencies for missionary and evangelistic work, prevailed. The Presbyterian Board of Foreign Missions was then established.

The P.C.U.S.A split in 1837 to become New School Presbyterians and Old School Presbyterians.

The P.C.U.S.A split in 1837 to become New School Presbyterians and Old School Presbyterians.

Placing great importance upon education and lifelong learning the Presbyterians and their missionary schools also prepared others to think about the Word of God and to spread it around.

Several men and women brought their notes to the bible words and also did not mind when preaching to quote freely from the bible. In this way the Americans got used to an easy fluent language to tell about God His sayings and wonders.

Gradually, the evangelicals’ educational systems, church organizations, and worship styles became more like those of churches that had been established and wealthy in the colonial era but many Bible students, followers of Dr. John Thomas and of Charles Taze Russell continued to spread the Word of God in their own words and in Bible fragments translated to American English in tracts and magazines.

The Christadelphians offered people the Wilson’s polyglot translation for free. When Benjamin Wilson died in 1900, his heirs inherited the plates and copyright. When they were approached by Charles Taze Russell, then president of the Watch Tower Bible and Tract Society, he via a third party obtained the copyright, and at some later point, the plates. The Society published the Diaglott in 1902, and later had the type reset for publication on its own presses in 1927, with an additional printing in 1942.

Much discussion went on between the other Bible-student parties involved in the first edition and still using the version in their churches or ecclesia. Unto the exclusiveness to reprint the polyglot for public release the Christadelphians and Wilson his church had to keep reproduction only for their own members.
In 2003 the MiamiChurch of the Blessed Hope with support from Christadelphians in the United Kingdom and the United States published their own edition, with a new preface, and where pleased the Emphatic Diaglott at last came home again.

Christadelphians, Watchtower Biblestudents and others looked at the return of Christ, a terrible war where nations would get against many other nations, but also were aware that Jerusalem would be restored after some time.

Cyrus Ingerson Scofield (1843–1921) American theologian, minister, and writer whose best-selling annotated Bible popularized futurism and dispensationalism among fundamentalist Christians.

From English and Puritan descent the American orphan Cyrus Ingerson Scofield (1843–1921) converted to evangelical Christianity through the testimony of a lawyer acquaintance. He came under the mentorship of James H. Brookes, pastor of Walnut Street Presbyterian Church, St. Louis, a prominent dispensationalist premillennialist. He also attempted with limited success to take charge of Dwight L. Moody‘s Northfield Bible Training School, and served as superintendent of the American Home Missionary Society of Texas and Louisiana; and in 1890, he helped found Lake Charles College (1890–1903) in Lake Charles, Louisiana and in 1914 founded the Philadelphia School of the Bible in Philadelphia, Pennsylvania (now Cairn University)

Scofield’s premillennialism seemed prophetic.

“At the popular level, especially, many people came to regard the dispensationalist scheme as completely vindicated.”

Scofield Reference Bible, page 1115. This page includes Scofield’s note on John 1:17, which some have interpreted to mean that Scofield believed in two means of salvation.

The first bible translation, since the Geneva Bible (1560), to bring a commentary on the biblical text alongside the Bible instead of in a separate volume, also attempted to date events of the Bible in its second edition (1917) eight years after its first edition. This Scofield Reference Bible, published by Oxford University Press in 1909 contained the entire text of the traditional, Protestant King James Version, and became a widely circulated study Bible edited and annotated by this American Bible student Cyrus I. Scofield, whose notes teach futurism and dispensationalism, a theology that was systematized in the early nineteenth century by the Anglo-Irish clergyman John Nelson Darby, one of the influential figures among the original Plymouth Brethren (Christian brethren, or Darbyites) and the founder of the Exclusive Brethren, (who like Scofield had also been trained as a lawyer).

John Nelson Darby (1800–1882) Anglo-Irish Bible teacher, one of the influential figures among the original Plymouth Brethren and the founder of the Exclusive Brethren.

In 1867 ex curate in the Church of Ireland parish of Delgany, County Wicklow, Darby had presented a translation of the New Testament which he revised for the editions in 1872 and 1884.  He declined however to contribute to the compilation of the Revised Version of the King James Bible. After his death, some of his students produced an Old Testament translation based on Darby’s French and German translations in which we may see Darby’s dependence on W. H. Westcott’s Congo vernacular Bible, Victor Danielson’s Faroese work and the Romanian Bible published by G.B.V. and Dillenburg, Germany (GBV)

It was after 25 years serious research that in 1881 the British bishop, biblical scholar and theologian, and Bishop of Durham, Brooke Foss Westcott (1825–1901) with Irish-born theologian and editor Fenton John Anthony Hort (1828–1892) had presented their “New Testament in the Original Greek” on the believe that the combination of Codex Bezae with the Old Latin and the Old Syriac represents the original form of the New Testament text. Brooke Foss Westcott and Fenton John Anthony Hort their Greek translation was used as the base fro many later translations.

The Revised Version of the New Testament translators, 1881.

They also were asked to become translation committee members for the Revised Version which in the United States was adapted and revised as the “Revised Version, Standard American Edition” (better known as the American Standard Version) in 1901.

Those translations using the advanced knowledge of the newly found ancient manuscripts and better insight in the old language, received until today opposition from fervent “King James Only” people. Up to today those King James only people say that is the only worthy and true Bible, also forgetting that other people who speak an other language than would be deprived of God’s Word in the Bible. Those KJV-only people complaining that the or a new translation did not base their text on the 1611 KJV forget that it should not be based on that text but on the most original bible manuscripts we can find. The last straw is that many who swear by only the KJV itself do not use themselves the original version and worse even do not know what print edition they use and that this has many differences against the 1611 edition.

Problem with those KJV-only believers is that they want to have their church doctrines still confirmed in the new translations though those versions using the Name of God where it was placed, makes it clear about whom is spoken and about who speaks, so that no confusing is being made between God and Jesus and shows clearly that it are two different characters. Therefore, it mostly are ardent trinitarians who do not want to accept versions which come closer to the original ancient writings, because this way people believing in the Trinity may come to see that it is a human doctrine and not a Biblical doctrine, and as such they may come to see that the non-trinitarian churches are much more following God’s Word than their church want them to believe.

Lots of KJV-only people also do not want to have the real translation or a synonym for a word they use wrongly, like sheol or the hell which just means the grave or sepulchre, but when a bible translation like the NIV translates it with the “grave” they consider an attack on the KJV word of “hell” they understanding it to be a place of eternal doom and torture.

The KJV-only people believe that this English translation of the Authorised King James Version should never be changed, but do not see or forget that they themselves use also a changed version and not the original 1611 first version.

A staunch Seventh-day Adventist missionary, theology professor and college president was even more stepped on his toes when the Bible Students of the Zion’s Watchtower dared to bring out a modern English translation based on that Westcott-Hort translation and on the Greek texts of Nestle, Bover, Merk and others.

Not only women and children had asked for a less archaic Bible translation.

On December 2, 1947 a “New World Bible Translation Committee” was formed, composed of Jehovah’s Witnesses who professed to be anointed.

The New World Translation of the Christian Greek Scriptures was released at a convention of Jehovah’s Witnesses at Yankee Stadium, New York, on August 2, 1950. The translation of the Old Testament, which Jehovah’s Witnesses refer to as the Hebrew Scriptures, was released in five volumes in 1953, 1955, 1957, 1958, and 1960. The complete New World Translation of the Holy Scriptures was released as a single volume in 1961, and has since undergone minor revisions and standing strong between the 55 new English translations of the Christian Greek Scriptures which were published between 1952 and 1990.

They also reproduced The Greek transliterations for the Christian Greek Scripture portion of the Bible from the Westcott and Hort text in The Kingdom Interlinear Translation of the Greek Scriptures (1969).

While critical of some of its translation choices, , associate professor of religious studies at Northern Arizona University, in Flagstaff, Arizona, U.S.A., Jason BeDuhn called the New World Translation a “remarkably good” translation, “better by far” and “consistently better” than some of the others considered. Overall, concluded BeDuhn, the New World Translation

“is one of the most accurate English translations of the New Testament currently available”

and

“the most accurate of the translations compared.”

in his 2003 book, Truth in Translation: Accuracy and Bias in English Translations of the New Testament, which has generated considerable controversy for highlighting cases of theological bias in the translation process, by which, he argues, contemporary Christian views are anachronistically introduced into the Bible versions upon which most modern English-speaking Christians rely.

BeDuhn noted, too, that many translators were subject to pressure

“to paraphrase or expand on what the Bible does say in the direction of what modern readers want and need it to say.”

On the other hand, the New World Translation is different, observed BeDuhn, because of

“the greater accuracy of the NW as a literal, conservative translation of the original expressions of the New Testament writers.”

The New World Translation of the Holy Scriptures by 2004 had been made available in 32 languages plus 2 Braille editions and two years later already in 57 languages.

The 1984 revised edition of the New World Translation of the Holy Scriptures richly enhanced accurate Bible knowledge by means of several distinctive features such as the marginal (cross) references, an extensive footnote apparatus, a concordance (Bible Words Indexed) and an appendix. Modern computerization has assisted greatly in preparing these features.

In the New World Translation an effort was made to capture the authority, power, dynamism and directness of the original Hebrew and Greek Scriptures and to convey these characteristics in modern English. They also made an end to the used of  now-sanctimonious formal pronouns thou, thy, thine, thee and ye, with their corresponding verb inflections.

Many trinitarians were not pleased with that translation which tried to give as literal a translation as possible where the modern-English idiom allows and where a literal rendition does not, by any awkwardness, hide the thought, but which also placed in the Hebrew text everywhere the tetragrammaton יהוה (YHWH) was notated, printed God’s Holy Name Jehovah. As such God His Name was again visible, like in the ancient manuscripts,  6,973 times in the Hebrew Scriptures and 237 times in the Christian Greek Scriptures. Though it may be called a pity that they also did not take the effort to put Jesus name right, not going for the Issou or “Hail Zeus“, but printing his real original name Jeshua.

With this word-for-word statement of the original in the hand the real followers of Christ could show those who call themselves Christian, but do follow the human doctrine of the Trinity, where they went wrong in their thinking and could show them that Jesus is the way to God and not God himself.

But in this clear up-to-date contemporary version many churches saw a danger for their followers who could be brought to other thinking than their denomination’s doctrines.

In the previous decades several paraphrased bible book translations had seen the light and many bible students also had used free translations in their pamphlets. This time taking liberties with the texts for the mere sake of brevity, and substituting some modern parallel when a literal rendering of the original makes good sense, had been avoided. Uniformity of rendering has been maintained by assigning one meaning to each major word and by holding to that meaning as far as the context permits. At times this has imposed a restriction upon word choice, but it aids in cross-reference work and in comparing related texts.

In rendering the sense and feel of the action and state of Hebrew verbs into English, it is not always possible to preserve the brevity due to a lack of corresponding colour in English verb forms. Hence, auxiliary words that lengthen the expression are at times required to bring out the vividness, mental imagery and dramatic action of the verbs, as well as the point of view and the concept of time expressed by the Bible writers. In general the same is true of the Greek verbs. Thus, imperfect verbs have been kept in the imperfect state denoting progressive action. Participles have been rendered as participles involving continuous action.

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Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Old and newer King James Versions and other translations #3 Women and versions

Old and newer King James Versions and other translations #4 Steps to the women’s bibles

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Additional reading

  1. Codex Sinaiticus available for perusal on the Web
  2. Bible Translating and Concordance Making
  3. Looking at notes of Samuel Ward and previous Bible translation efforts in English
  4. Written and translated by different men over thousands of years
  5. Rare original King James Bible discovered
  6. King James Bible Coming into being
  7. Celebrating the Bible in English
  8. TheBible4Life KJV Jubileum
  9. What English Bible do you use?
  10. The Most Reliable English Bible
  11. 2001 Translation an American English Bible
  12. NWT and what other scholars have to say to its critics
  13. New American Bible Revised Edition
  14. The NIV and the Name of God
  15. Archeological Findings the name of God YHWHUse of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  16. Dedication and Preaching Effort 400 years after the first King James Version
  17. Hebrew, Aramaic and Bibletranslation
  18. Some Restored Name Versions
  19. Anchor Yale Bible
  20. iPod & Android Bibles
  21. Missed opportunity for North Korea
  22. What are Brothers in Christ
  23. Wanting to know more about basic teachings of Christadelphianism
  24. Around C.T.Russell
  25. A visible organisation on earth
  26. Grave, tomb, sepulchre – graf, begraafplaats, rustplaats, sepulcrum
  27. Jesus three days in hell
  28. Dead and after
  29. Sheol or the grave
  30. This month’s survey question: Heaven and Hell
  31. Interpreting the Scriptures (Part 5)
  32. Leaving the Old World to find better pastures (1)
  33. Leaving the Old World to find better pastures (2)
  34. Approachers of ideas around gods, philosophers and theologians
  35. To remove the whitewash of the Jehovah Witnesses as being the only true Bible Students and Bible Researchers
  36. Archaeology and the Bible researcher 2/4

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Further reading

  1. The Bible
  2. Where was the Bible before 1611? How can we know God endorsed the KJV?
  3. Earliest Known Draft of 1611 King James Bible Is Found
  4. KJV Onlyism: What It Does And Doesn’t Mean
  5. What’s wrong with the New King James?
  6. Is it true no doctrines are changed in modern versions?
  7. The King James AV 1611 Bible vs. The New International Version
  8. King James version (1)
  9. King James Version 2
  10. I got saved reading the NIV. How can you say it’s no good?
  11. Christian Scholars Admit To Corrupting The Bible
  12. Why should God’s Word be restricted to English?
  13. Some Notes on Bible Translations
  14. Which Bible Translation?
  15. Is Christianity a paradox?
  16. Migration in a context of colonisation
  17. The sorrow and burden of it all
  18. A Belgian refugee in Maidenhead finds work
  19. When the boys come home…
  20. Do not be dissuaded by so paltry a matter as a change of time
  21. “I often wonder why I joined up”
  22. Dedicating the Powner Hall
  23. A dinner treat for the Congregational men
  24. Church Hill
  25. That We May All Be One: World Communion Sunday, 2015
  26. History, Empathy, and Race in America
  27. Empathy, racial reconciliation, and the study of history
  28. “The End of White Christian America”
  29. The calling we have in culture
  30. A. W. Tozer and the Historic Trinity
  31. Tozer’s Critique of Evangelical Christians
  32. Corporate Evangelicalism – Where did it come from?
  33. Defining Evangelicalism
  34. Decline and Fall
  35. Fundamentalism Will Kill You
  36. Progressive Evangelicals: Who We Are And What We Believe
  37. How Evangelicals are Losing an Entire Generation – by Amy Gannett
  38. On celebrating diversity within the church
  39. Evangelicalism is no longer growing–why?
  40. The Scofield Bible—The Book That Made Zionists of America’s Evangelical Christians
  41. Becoming a Liberal Christian Part I: High Church and Militant Evangelicalism
  42. Reformed Baptists and the Purity of the Church
  43. The Westminster Factor
  44. Of Polls, Presbyterians, and Seventh-Day Adventists
  45. Understanding the Presbyterian Model (Reformed the web)
  46. Understanding the Presbyterian Model (Chanty notes)
  47. “Episcopals Now Second Class Christians”: Anglicans Demote Episcopalians As Global Christianity Gets More Polarized
  48. Am I a Presbyterian?
  49. Daniel’s 70-Week Vision Series #18 – Part 94 of Riddles, Enigmas & Esoteric Imagery of Revelation
  50. At the resurrection who is left behind?
  51. A Thousand Years
  52. News brings great joy
  53. Confirmation
  54. Bible Wars
  55. How Trustworthy Are Bible Translations?
  56. How I Know The King James Bible is the Word of God
  57. King James Only–Refuted part 2
  58. King James Only–Refuted (part 3)
  59. Ways in which Fundamentalists are discriminated against
  60. Between Christians
  61. Repentance From Dead Works: 3 – Don’t Forget Good Works Are Dead Works
  62. Communion – the most terrifying sacrament in the IFB church
  63. Spirit of our times.
  64. King James XX
  65. I believe the King James Bible is the final authority in all matters of faith and practice.  
  66. Is Modern Really Better?
  67. How some preachers trick you when defining Greek words!
  68. What’s wrong with the New King James?
  69. Is it true no doctrines are changed in modern versions?
  70. I got saved reading the NIV. How can you say it’s no good?
  71. Why should God’s Word be restricted to English?
  72. Transilvania în 1865, prin ochii lui Edward Millard – blogul unui duh întarâtat

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Old and newer King James Versions and other translations #2 King James Bible versions

Nederlands: bijbeluitgave 1611

Bijbeluitgave 1611 Bible edition of 1611 (Photo credit: Wikipedia)

In English speaking parts of the world we can find certain people who swear by the King James Bible also called Authorized Version or King James Version, which was published in 1611 under the auspices of King James I of England.  They say it is the only Bible we should use and they often asperse other Bible translations. Strangely enough when we look at what Bible version they use, we notice that they do not use the original King James Bible or Authorized King James Version, but have taken themselves one of the many King James bible (KJB) versions (KJV) and as such, often also could have used an other up to date English Bible translation.

Also telling people that they only should be allowed to use the King James Bible is giving the same indication as some Islamic teachers do, telling their folks they only may use the Quran in Arabic, as if God would only have given His word to the world in Arabic or in English, so that people who speak an other language would not be able to come to God or to understand God.

Verses from the Vetus Latina Gospel of John (16:23–30) as they appear on a page of the Codex Vercellensis.

After the Book of books in Hebrew we got an international translation of Gods Word with the Septuagint,(receiving the symbol LXX) the oldest extant Greek translation of the Hebrew Bible made by Hellenistic Jews, possibly from Alexandria, c.250 BCE Legend, according to the fictional letter of Aristeas, records that it was done in 72 days by 72 translators for Ptolemy Philadelphus, which accounts for the name. Later we got Latin versions (Vetus Latina; Vulgate) whilst the Greek form was improved and altered to include the books of the Apocrypha and some of the pseudepigrapha, spurious or pseudonymous Jewish writings ascribed to various biblical patriarchs and prophets composed between c.200 BCE and c.a. 200 CE. In a way there was not really one single Latin Bible, because different versions appeared from 350 CE to 1400 CE, with a collection of biblical manuscript texts that bear witness to Latin translations of biblical passages that preceded Jerome’s.

The language of the Old Latin translations is uneven in quality, as Augustine of Hippo lamented in De Doctrina Christiana (2, 16). Grammatical solecisms abound; some reproduce literally Greek or Hebrew idioms as they appear in the Septuagint. Likewise, the various Old Latin translations reflect the various versions of the Septuagint circulating, with the African manuscripts (such as the Codex Bobiensis) preserving readings of the Western text-type, while readings in the European manuscripts are closer to the Byzantine text-type. Many grammatical idiosyncrasies come from the use of Vulgar Latin grammatical forms in the text. {The Free Encyclopedia Wikipedia on Vetus Latina, edition 2016}

In the Septuagint we can find older versions of parts of the Hebrew Scriptures, some going back long before the canon of the Hebrew Bible was settled. We also can find Egyptian writings which predate the Catholic bible translations in Latin. It were diaspora Jews who continually worked on putting the old set apart writings (holy scriptures) together. Some communities had other writings included in their yearly readings, whilst others took other standard texts often in different order or arrangement than our common contemporary bibles, though even today Catholic, Protestant, Ethiopian Orthodox, Russian Orthodox and Greek Orthodox Bibles use a different order of books and may consider some as canonical, whilst other treat them as apocryphal.

In Great Britain’s 16° century the most popular English translation was the Geneva Bible (1557; first published in England in 1576), which had been made in Geneva by English Protestants living in exile during Mary I (1553–58) her persecutions. She had attempted to restore Roman Catholicism in the country. That translation was never authorized by the crown, but was particularly popular among the religious reform movement of the Puritans which surged across Europe, though not among many more-conservative clergymen.

In the seventeenth century the translators, gathered in name of the English sovereign, were very well aware that the Word of God was delivered to the world in the language of the chosen people of God, Hebrew and in the language of Jeshua, the Messiah (Jesus Christ), Aramaic as well as in the business or commercial language of the time of the master teacher, Greek. They thought it well to translate those languages so that the English people could have the Bible in their own language and did not have to go for the Latin translations.

English: Titlepage and dedication from a 1612-...

Titlepage and dedication from a 1612-1613 King James Bible, printed by Robert Barker. (Photo credit: Wikipedia)

By June 30, 1604, King James I had approved a list of 54 revisers, although extant records show that 47 scholars actually participated. They were organized into six companies, two each working separately at Westminster, Oxford, and Cambridge on sections of the Bible assigned to them.
In addition to the original languages of Hebrew, Aramaic, and Greek, the 6 committees that worked on the King James Bible Version (2 in Cambridge, 2 in Oxford, and 2 at Westminster) used other translations, both those in English that had gone before them, as well as translations in other languages. Richard Bancroft (1544–1610), archbishop of Canterbury, served as overseer and established doctrinal conventions for the translators. They used translations of the Bible to consider how best to interpret and render the original languages in the English of the early 17th Century. They were fully aware of the rich value of other translations which saw the light in the earlier times and believed it was God’s Power which took care that the Word of God could reach them so far away from the Holy Land. For having the availability of this Word of God in other languages as well as in other English translations the committee expressed thanks to God for those other translations which were for them a valuable resource in their work.

They themselves regarded what they were doing and how they did it as part of a world effort to get God’s Word into the language of the ordinary folks. They were humble enough to know that there were other versions in Europe which also had to offer the Truth to the world. They also knew they could make faults and that those had to be corrected in later times, which also happened. The King James Version (KJV) came later to be  corrected and improved.

ASV Star Bible.jpgIn Europe there are not many people having a bible, but in the United States of America is seems that there are still 88% of Americans who own a Bible translation in their own language. When those Northern Americans reach for their Bibles, more than half of them are still reaching for the King James Version (KJV).

New American Standard Bible cover.jpg Since a few years next to the American Bible Translation the New International Version (NIV) saw the light and came to gain in popularity over the American Standard Version (ASV) and New American Standard Bible (NASB) and the Catholic New American Bible (NAB) and the lesser used protestant and Catholic Revised Standard Version (RSV). Although the NIV tops Bible sales each year (KJV and NKJV are number 2 & 3), only 19% of Americans own that modern translation, and other modern translations take much smaller slices of the Bible sales pie.

Different English Bible translations

English Bible translations

In the United States like in Great Britain you can find churches who believe that the King James Version is the only translation that faithfully embodies the Word of God. For them all other translations are to be rejected out of hand. Such churches hold this faulty position based on a misunderstanding of the ancient manuscripts behind the Bible.

The KJV translators, speaking of other translators, write in their Preface,

“Therefore blessed be they, and most honoured be their name, that breake the ice, and glueth onset upon that which helpeth forward to the saving of soules. Now what can bee more availeable thereto, then to deliver Gods booke unto Gods people in a tongue which they understand?”

They continue later in the Preface,

“Truly (good Christian Reader) wee never thought from the beginning, that we should neede to make a new Translation, nor yet to make of a bad one a good one, . . . but to make a good one better, or out of many good ones, one principall good one, . . . .”

This indicates that they themselves had also already found some other good translations, but wanted to make such good translations even better, or more useful for the goal they had in mind, bringing unity in the diverse world of different sorts of preachers who walked around in those days.

(KJV) 1631 Holy Bible, Robert Barker/John Bill...

(KJV) 1631 Holy Bible, Robert Barker/John Bill, London. King James Version (Photo credit: Wikipedia)

They also considered themselves as instruments of God doing something in the time of theirs, which was in the given time of God, but knew that there would also come other times and that the world would develop and as such language also could develop. this is also what happened the language developed and we do not speak any more as in the 17° century.

As such the wording from the original King James Version would not be the ideal tool to reach people today.

According to the original King James Version

2 Timothy 3:16-17 KJV-1611

(16)  All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,  (17)  That the man of God may be perfect, throughly furnished vnto all good workes.

which became in the 1769 version and 1769 Red Letter Version

2 Timothy 3:16-17 AV + AVRLE

“16 All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works.”

which became in the 1885 version

2 Timothy 3:16-17 KJV 1885; English Revised Version

“16 Every scripture inspired of God [is] also profitable for teaching, for reproof, for correction, for instruction which is in righteousness: 17 that the man of God may be complete, furnished completely unto every good work.”

Which today sounds already nicer or easier to read in later versions like

2 Timothy 3:16-17 KJV which can also be found in the Public Cambridge Edition and Oxford edition as well as the KJVCNT; the KJV 2000 version

(16) All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:  (17)  That the man of God may be perfect, throughly furnished unto all good works.

But see the small difference between

2 Timothy 3:16-17 KJV-BRG

(16)  All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:  (17)  That the man of God may be perfect, throughly furnished unto all good works.

with in some KJV the “is” being omitted

Also look at a more modern version of the KJV, were even other words are used

2 Timothy 3:16-17 MKJV

(16)  All Scripture is God-breathed, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,  (17)  that the man of God may be perfected, thoroughly furnished to every good work.

which was presented in the 21st Century version

2 Timothy 3:16-17 KJV

“16 All Scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be perfect, thoroughly equipped for all good works.”

and in the Proper Name or the restored versions looks like

2 Timothy 3:16-17 KJBPNV

“16 All scripture \@is\@ given by inspiration of God, and \@is\@ profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, thoroughly furnished to all good works.”

In the Twenty-eleven King James Version got printed as

2 Timothy 3:16-17 KJV_2011

“16 All scripture is inspired by God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, thoroughly equipped for every good work.”

Which is translated in the New American Standard Bible

2 Timothy 3:16-17 NAS of 1977

“16 All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17 that the man of God may be adequate, equipped for every good work.”

2 Timothy 3:16-17 NAS of 1995

“16 All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17 so that the man of God may be adequate, equipped for every good work.”

And in the contemporary translation from 1984 so many reject the New International Version presents

2 Timothy 3:16-17 NIV

“16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the man of God may be thoroughly equipped for every good work.”

In these two verses you might not see so much difference, though many make such a fuss about them, but when we look in the Old Testament, more variation is offered by the different KJV editions throughout the years. In later versions the name of God יהוה, YHWH (Iowah, Iovhah, Iova, Yehowah/Jehowah/Jehovah) was changed to “Yahweh” or “Jahweh” and worst of all got also changed to “Lordy”, “Lord of Lords”, “Lord of lords”, “Host of hosts”, “GOD”, “God” or “LORD” or to a more confusing “Lord”, so that lots of people could not see any more if was spoken about the DivineHost of hosts“, the Elohim Hashem Jehovah, or about God His son, Jeshua, the sent one from God, Christ Jesus, which much better the trinitarian teaching of several churches in Christendom.

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Preceding: Old and newer King James Versions and other translations #1 Pre King James Bible

Continues: Old and newer King James Versions and other translations #3 Women and versions

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Additional reading:

  1. The Bible a book of books
  2. Book of books and great masterpiece
  3. Authority of the Bible
  4. Ketuvim, Writings, Hagiographa, Five Megillot and Messianic Scriptures
  5. Are there certain books essential to come to faith
  6. King James Bible Coming into being
  7. Dedication and Preaching Effort 400 years after the first King James Version
  8. Rare original King James Bible discovered
  9. Celebrating the Bible in English
  10. TheBible4Life KJV Jubileum
  11. Appointed to be read
  12. The NIV and the Name of God
  13. Lord in place of the divine name
  14. Archeological Findings the name of God YHWHUse of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  15. יהוה , YHWH and Love: Four-letter words
  16. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  17. Hebrew, Aramaic and Bibletranslation
  18. Bible Translating and Concordance Making
  19. Comparisson Bible Books in English, Dutch and French
  20. Some Restored Name Versions
  21. Codex Sinaiticus available for perusal on the Web
  22. What English Bible do you use?
  23. The Most Reliable English Bible
  24. 2001 Translation an American English Bible
  25. NWT and what other scholars have to say to its critics
  26. New American Bible Revised Edition
  27. The NIV and the Name of God
  28. Anchor Yale Bible
  29. iPod & Android Bibles
  30. Perspectives on the Formation of the Book of the Twelve
  31. Scripture alone Sola Scriptora
  32. Who Gets to Say What the Bible Says?
  33. Forbidden fruit
  34. Obstacles to effective evangelism

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Further reading

  1. Of Gods and Languages: On “When God Spoke Greek”
  2. Why Is God’s Name Missing From Many Bibles ?
  3. Names of God in Judaism: EMET excerpt selected by אלוה אל
  4. ΠΙΠΙ and the Use of Hebrew in Greek Manuscripts
  5. The Divine Name and Greek Translation
  6. I AM…………………….The name of God and endless potential.
  7. How Factual is the Bible?
  8. Books every Jew(-to-be) should have
  9. Amazing Tanakh, Or Five Reasons I Learned to Love the Old Testament
  10. Newly Discovered Egyptian Scrolls Reveal Pyramids were Built with Retarded Slaves
  11. New Technology Could Reveal Secrets in 2,000 Year Old Scrolls
  12. A short Popular Survey of the Old Testament
  13. Wisdom or Heresy?
  14. Catholic Myths about the Deuterocanon
  15. Views on canonicity
  16. Marginalia #6: “Apocrypha”
  17. Old Testament Pseudepigrapha
  18. AHOTKJBP Episode 14: The Apocrypha: A discussion with Dr. Mike Spaulding
  19. Apocryphal musings: Sirach 34:1-7
  20. His Accustomed Place: Inspiration from Tobit and the Walls of Nineveh
  21. Common Awards Student Conference 2016. Part 3: More Jesus or Another Jesus? A New New Testament
  22. First issue of Gnosis: Journal for Gnostic Studies Published
  23. The Vossen Collection of Coptic Manuscripts
  24. Special issue of BSOR on the Discovery of the Nag Hammadi Codices
  25. Ancient and modern Christian apocrypha: The Gospels of Judas, Mary, Thomas, Peter and Phillip etc. and The Kolbrin Bible, The Gospel of The Essenes and The Aquarian Gospel of Jesus Christ etc.:
  26. The Gnostic Genesis: Norea and Samael
  27. The Gnostic Genesis: Eleleth’s Revelation
  28. The Gnostic Genesis: Eleleth’s Prophecy
  29. The Apocryphon of Ezekiel, Fragments 2-5
  30. The Treatise of Shem
  31. Roman Emperors – Sibylline Oracles, Book 12
  32. Christian or Gnostic? – Sibylline Oracles, Book 7
  33. The Breeches Bible
  34. Christian Scholars Admit To Corrupting The Bible
  35. Muslim Scholars Admit To Corrupting The Qu’ran
  36. The Expert Idiocracy is as Dangerous as Islam ⋆ The Constitution
  37. Some Notes on Bible Translations
  38. August 25, 2016 Resources: Suicide of the Republic; How We Got Our Bible; Sound Preaching
  39. KJV Only
  40. KJV Only?
  41. Wisdom from The Holy Scriptures
  42. The King James Bible and the Restoration
  43. The Septuagint: The KJV of the Ancient World
  44. How the King James Bible absolutely disproves the perpetual virginity of Mary
  45. 7 Bible Translations You Should Look At Regularly
  46. Try It, Then Critique
  47. Faith Exercises
  48. Deuteronomy 22:5 In 20 Popular translation
  49. Security Of The Believer
  50. No Other Gods: Walter Kirn’s “My Mother’s Bible”
  51. Julius Africanus: One Interesting Fellow!
  52. KJV Lecture Published
  53. New Cambridge History of the Bible
  54. KJV App
  55. NIV 50th Anniversary and Translation Strategy
  56. The Early Church Bookshelf
  57. Qumran Pt 1: What are the Dead Sea Scrolls?
  58. A Biblical Theology of OT Holy War, Pt 3: Seed Conflict
  59. A Clash of Monotheisms: Tawhid vs. Trinity, Pt 1
  60. A Clash of Monotheisms, Pt 2: Dhat and Pluralness in Person
  61. Researching outside of the bible
  62. Will God’s people be stumbled by the name of Jehoshua?
  63. Christ never heard himself called “Jesus”

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Praise Jehovah, ​You people

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Praise Jah, ​YOU​ people,
For it is good to make melody to our God;
For it is pleasant—praise is fitting. Jehovah is building Jerusalem;
The dispersed ones of Israel he brings together.

He is healing the brokenhearted ones,
And is binding up their painful spots.

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“5  Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God, 6 the Maker of heaven and earth, the sea, and everything in them— the LORD, who remains faithful for ever.” (Psalms 146:5-6 NIV)

“8 the LORD gives sight to the blind, the LORD lifts up those who are bowed down, the LORD loves the righteous. 9 The LORD watches over the alien and sustains the fatherless and the widow, but he frustrates the ways of the wicked.” (Psalms 146:8-9 NIV)

“Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the LORD Almighty, and to celebrate the Feast of Tabernacles.” (Zechariah 14:16 NIV)

“If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die.” (Revelation 11:5 NIV)

“[A psalm of David.] O LORD, I call to you; come quickly to me. Hear my voice when I call to you.” (Psalms 141:1 NIV)

“2 I pour out my complaint before him; before him I tell my trouble. 3 When my spirit grows faint within me, it is you who know my way. In the path where I walk men have hidden a snare for me.” (Psalms 142:2-3 NIV)

“1  [A song of ascents.] Praise the LORD, all you servants of the LORD who minister by night in the house of the LORD. 2 Lift up your hands in the sanctuary and praise the LORD. 3 May the LORD, the Maker of heaven and earth, bless you from Zion.” (Psalms 134:1-3 NIV)

“For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes.” (Deuteronomy 10:17 NIV)

“1  Praise the LORD. Praise the name of the LORD; praise him, you servants of the LORD, 2 you who minister in the house of the LORD, in the courts of the house of our God. 3 Praise the LORD, for the LORD is good; sing praise to his name, for that is pleasant. 4 For the LORD has chosen Jacob to be his own, Israel to be his treasured possession. 5  I know that the LORD is great, that our Lord is greater than all gods. 6 The LORD does whatever pleases him, in the heavens and on the earth, in the seas and all their depths. 7 He makes clouds rise from the ends of the earth; he sends lightning with the rain and brings out the wind from his storehouses.” (Psalms 135:1-7 NIV)

“For the LORD is the great God, the great King above all gods.” (Psalms 95:3 NIV)

“For great is the LORD and most worthy of praise; he is to be feared above all gods.” (Psalms 96:4 NIV)

“I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.” (Psalms 139:14 NIV)

“1  [For the director of music. To [the tune of] “The Death of the Son”. A psalm of David.] I will praise you, O LORD, with all my heart; I will tell of all your wonders. 2 I will be glad and rejoice in you; I will sing praise to your name, O Most High.” (Psalms 9:1-2 NIV)

“All the nations you have made will come and worship before you, O Lord; they will bring glory to your name.” (Psalms 86:9 NIV)

“From one New Moon to another and from one Sabbath to another, all mankind will come and bow down before me,” says the LORD.” (Isaiah 66:23 NIV)

“All who see me mock me; they hurl insults, shaking their heads:” (Psalms 22:7 NIV)

“1  [For the director of music. A song. A psalm.] Shout with joy to God, all the earth! 2 Sing the glory of his name; make his praise glorious! 3 Say to God, “How awesome are your deeds! So great is your power that your enemies cringe before you. 4 All the earth bows down to you; they sing praise to you, they sing praise to your name.” Selah” (Psalms 66:1-4 NIV)

“Praise the LORD, all you nations; extol him, all you peoples.” (Psalms 117:1 NIV)

“Like your name, O God, your praise reaches to the ends of the earth; your right hand is filled with righteousness.” (Psalms 48:10 NIV)

“1  [For the director of music. A psalm of David. A song.] Praise awaits you, O God, in Zion; to you our vows will be fulfilled. 2 O you who hear prayer, to you all men will come.” (Psalms 65:1-2 NIV)

“The meadows are covered with flocks and the valleys are mantled with corn; they shout for joy and sing.” (Psalms 65:13 NIV)

“13 I will lift up the cup of salvation and call on the name of the LORD. 14 I will fulfil my vows to the LORD in the presence of all his people. 15 Precious in the sight of the LORD is the death of his saints. 16 O LORD, truly I am your servant; I am your servant, the son of your maidservant; you have freed me from my chains. 17 I will sacrifice a thank-offering to you and call on the name of the LORD. 18 I will fulfil my vows to the LORD in the presence of all his people, 19 in the courts of the house of the LORD—in your midst, O Jerusalem. Praise the LORD.” (Psalms 116:13-19 NIV)

“21 My mouth will speak in praise of the LORD. Let every creature praise his holy name for ever and ever. 146:1  Praise the LORD. Praise the LORD, O my soul.” (Psalms 145:21-146:1 NIV)

“I will praise the LORD all my life; I will sing praise to my God as long as I live.” (Psalms 146:2 NIV)

“11 the LORD delights in those who fear him, who put their hope in his unfailing love. 12  Extol the LORD, O Jerusalem; praise your God, O Zion, 13 for he strengthens the bars of your gates and blesses your people within you. 14 He grants peace to your borders and satisfies you with the finest of wheat. 15 He sends his command to the earth; his word runs swiftly.” (Psalms 147:11-15 NIV)

“1  Praise the LORD. Praise the LORD from the heavens, praise him in the heights above. 2 Praise him, all his angels, praise him, all his heavenly hosts. 3 Praise him, sun and moon, praise him, all you shining stars. 4 Praise him, you highest heavens and you waters above the skies. 5 Let them praise the name of the LORD, for he commanded and they were created. 6 He set them in place for ever and ever; he gave a decree that will never pass away. 7  Praise the LORD from the earth, you great sea creatures and all ocean depths,” (Psalms 148:1-7 NIV)

“1  Praise the LORD. Sing to the LORD a new song, his praise in the assembly of the saints. 2 Let Israel rejoice in their Maker; let the people of Zion be glad in their King. 3 Let them praise his name with dancing and make music to him with tambourine and harp. 4 For the LORD takes delight in his people; he crowns the humble with salvation. 5 Let the saints rejoice in this honour and sing for joy on their beds. 6  May the praise of God be in their mouths and a double-edged sword in their hands,” (Psalms 149:1-6 NIV)

“1  Praise the LORD. Praise God in his sanctuary; praise him in his mighty heavens. 2 Praise him for his acts of power; praise him for his surpassing greatness. 3 Praise him with the sounding of the trumpet, praise him with the harp and lyre, 4 praise him with tambourine and dancing, praise him with the strings and flute, 5 praise him with the clash of cymbals, praise him with resounding cymbals. 6 Let everything that has breath praise the LORD. Praise the LORD.” (Psalms 150:1-6 NIV)

“Be exalted, O LORD, in your strength; we will sing and praise your might.” (Psalms 21:13 NIV)

“1  Not to us, O LORD, not to us but to your name be the glory, because of your love and faithfulness. 2 Why do the nations say, “Where is their God?”” (Psalms 115:1-2 NIV)

“LORD, you have assigned me my portion and my cup; you have made my lot secure.” (Psalms 16:5 NIV)

“Then we will not turn away from you; revive us, and we will call on your name.” (Psalms 80:18 NIV)

“You answer us with awesome deeds of righteousness, O God our Saviour, the hope of all the ends of the earth and of the farthest seas,” (Psalms 65:5 NIV)

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Preceding: Bring praise to the Creator

Afrikaans: Ek sal u prys, o Jehovah, met my hele hart

Deutsch: Preiset Jehova, Denn es ist gut, unserem Gott Melodien zu spielen

Français: Répondez à Jéhovah par des actions de grâces

Neerlands: Looft Jehovah en bezingt Hem met melodieën

Man reading Psalms at the Western Wall. Jerusa...

Man reading Psalms at the Western Wall. Jerusalem, Israel/Palestine, March 2007 (Photo credit: Wikipedia)

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Find also to read:

  1. For Jehovah is greatly to be praised
  2. Praise be to God
  3. Song of Praise for the Elohim Set-Apart
  4. Songs of Moses and the servants of God
  5. Worship and worshipping
  6. Jehovah God Almighty greater than all gods
  7. Praise the most High Jehovah God above all
  8. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  9. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  10. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  11. Looking at the Source of joy
  12. God our refuge
  13. Jehovah steep rock and fortress, source of insight
  14. Best intimate relation to look for
  15. Look for your Refuge by God
  16. Attributes to God, names and titles
  17. Believe in only One God
  18. God is one

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Please do find also of interest:

  1. Contents of the Book of Revelation
  2. The Song of The Lamb #1 Visions, symbols and suggested meanings
  3. The Song of The Lamb #2 Sevens
  4. The Song of The Lamb #3 Daniel and Revelation
  5. The Song of The Lamb #4 Methods of Interpretation
  6. The song of the lamb #5 Revelation 5
  7. The Song of The Lamb #6 Revelation 14
  8. The Song of The Lamb #7 Revelation 15
  9. Kingdom Visions of a Man, Throne and Great crowd
  10. Kingdom Visions of Rainbowed angel, Lamb in Mount Zion
  11. Kingdom Visions of God’s judgements and Marriage of the Lamb
  12. 144 000 following the Lamb
  13. An unblemished and spotless lamb foreknown
  14. Seals, a flying scroll, a statue and blessings
  15. Songs of Moses and the servants of God

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Bring praise to the Creator

Often people moan about their life. It is as if they do not like to be here on this world. Many think the grass is greener somewhere else.

We have our good and our bad days on this earth. Some days we like it here very much, other days we hate it. Most of us do have questions why we are here and what life is all about. Many also wonder how they came about and what the reason of all the things that happen are. Lots of people only think of God when something goes wrong and than they question Him. It is not that God is silent when bad things happen here or when justice appears not to be meted out on our terms for the terrors of this world. It is also not God who created the terrors of this world. People do forget that most of the difficulties which come over them are a result of them leaving God, not listening to His ordinances. Most people have separated themselves  from the Creator, Jehovah God.

The Creator has always walked alongside His people and was always longsuffering, patient and waiting for any of us that would turn to Him. He provided the solution for mankind to come back to Him, but many still do not see the Restoration. God gave His only begotten son as The Way to come to Him. His door, through Christ, is always open.

One of the main problems of the human beings is that they put their trust in mere man. They look forward that other men can find a political solution to make this life better. Some look to their idols to inspire them, other put all their trust in so called powerful persons.  They all forget that no ordinary man shall be capable to find the most sublime best solution. They hope to find any kind of consistency and salvation in mankind.  They forget what happened in passed time. Many do not know the history of mankind.

English: Plaque at coastal viewpoint Quoting a...

Plaque at coastal viewpoint Quoting a Psalm in the praise of the Creator God. (Photo credit: Wikipedia)

In case more people would know the history of the world and religion they would know that the reasons why it is such a mess is that people have far gone off the Law of God. Many our blinded, even when they do think they are religious and belonging to a church. In those churches they eat dogmatic words and often have not much Words of God coming unto them. Words of pastors and men surround them. Some of them want to bring the flock to see through the mist, to look at God, who alone is our rock and source of eternal lifeGod alone is worthy of our praise.

And because humankind does not recognises the works of the Creator, they also do not praise enough. In case they would praise more they would also be more enlightened.

Praise is not some non-emotional reaction – it is a holistic pouring out of self to lift up our voice and spirit to the Lord.  It isn’t a suggestion – it is a command.  It is an action.  It requires us to be totally involved emotionally, spiritually and physically.

Praising the Most High, Creator of all things, should become a way of life.

For every God loving person it is a way of living. It is a lifestyle.

Praising God is something that comes in earnest from the heart. It is the fulfilment of the grace of love. To Praise God involves all of the individual ‘I’.

To praise the Almighty God isn’t some external only action. It involves our entire being.  It takes all of us, down to our very soul, to praise Jehovah, God of all gods, King of all kings and King of all gods.

Praising God, is showing our love to Him and giving Him notice that we do not put ​our​ trust in nobles, nor in the son of earthling man, to whom no salvation belongs. It is recognising how small we are and that when we come to the end of our life our spirit goes out and we go back to the ground of this world, becoming dust. It is recognising that in the day of our death it shall be the day that our thoughts do perish.

Simeon's song of praise.

Simeon’s song of praise. (Photo credit: Wikipedia)

By praising Jehovah, using His Name, we show Him that we want to give ourselves to Him and that we want to show are thanks for the many blessed moments we get in this life, though it may also be filled with difficult moments and moments never to be remembered. But by praising God we show Him and the world around us that we are belonging to the happy ones who has the God of Jacob for their help, whose hope is in Jehovah their God,  the Maker of heaven and earth, of the sea, and of all that is in them, the One keeping trueness to time indefinite.

By praising Him alone we show the world and its Creator that we are willing to give ourselves in the hand of the Elohim, the One executing judgement for the defrauded ones, the One giving bread to the hungry ones, because we know that Jehovah is releasing those who are bound. We are sure that Jehovah is opening our eyes and even those of the blind ones.

In case we do bow down in front of God He might raise us up.

Jehovah is loving the righteous ones and is guarding the alien residents. Wherever we may be on this earth or this universe God is willing to be with us. When we call unto Him He shall come unto us.

Giving praise to Jehovah the king to time indefinite, we let Him know that we do recognise those facts, as written in His Word, the Bible. We do recognise that His Word is infallible and let it inspire us every hour of the day. Reading in the Bible is also a form of praising God, often forgotten by many. It is like reading the love letter from your most beloved over and over again, thinking of Him all the time, wanting to be close by Him.

We should take as much time as we can in the Word of God, reading it and taking it at heart. By reading those Words of Hope we shall get to know better the rock on which our fortress shall stand strong. In the Words of God we shall be able to find who is our Deliverer; our God being our rock, in whom we take refuge.

He is my and your shield and the horn of my and your salvation, my and your stronghold, in case you are willing to recognise the Most High. His only begotten son made it possible for all people to be reconciled again with the Father of all. It is on Him that we should call. Jesus learned his followers to pray to his Father with the words ‘Our Father’. Yes we can say “Our Father” to the creator of all things and praise Him. We also can ask Him many things in the name of His son Jesus.

Let us be humble enough and give praise to the right one. Praise to the LORD of lords, who is worthy of praise.

We need to recognize God and His sovereignty continually. And we should praise Him with all our heart,with all our soul, but also we are told

I will sing praises to my God while I have my being”.

"Jehovah" at Exodus 6:3 (1611 King J...

“Jehovah” at Exodus 6:3 (1611 King James Version) (Photo credit: Wikipedia)

That reinforces the lifelong aspect of praise, but also that singing is one way we should be lifting up His name.  We should praise Him with our voice.  It isn’t something we should always do in a closet but verbally and often in front of others. His son also asked his pupils to go out in the world and proclaim the Name of the Father. This Name: Jehovah, should sound all over the world, through many generations.

We should let as many as possible know that we love Jehovah our God, for generation after generation.

It is a personal relationship with us the Creator God desires.  Not because He needs us, but because He loves us.  He desires that we enter into His presence and have a relationship.
Do you have that with God?
Are you praising Him with all your soul?
If not, today is the day to begin.  He is worthy.  He deserves and desires our praise!

“Praise Jah, ​YOU​ people!”

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Next: Praise Jehovah, ​You people

Preceding:

Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy

We are redeemed; we are “bought with a price”

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Please also do read:

  1. Jehovah God Almighty greater than all gods
  2. Creator and Blogger God 5 Things to tell
  3. Fear and protection
  4. For Jehovah is greatly to be praised
  5. Praise be to God
  6. Praise the most High Jehovah God above all
  7. Song of Praise for the Elohim Set-Apart
  8. Songs of Moses and the servants of God
  9. Worship and worshipping
  10. Dealing With the “Silence” of God
  11. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  12. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  13. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  14. Good and bad things in this world
  15. Longsuffering
  16. Entrance of a king to question our position #2 Who do we want to see and to be
  17. Looking at the Source of joy
  18. God our refuge
  19. Jehovah steep rock and fortress, source of insight
  20. sinking world….
  21. Best intimate relation to look for
  22. Look for your Refuge by God

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Please do find also of interest:

Previous articles on this subject:

  1. Contents of the Book of Revelation
  2. The Song of The Lamb #1 Visions, symbols and suggested meanings
  3. The Song of The Lamb #2 Sevens
  4. The Song of The Lamb #3 Daniel and Revelation
  5. The Song of The Lamb #4 Methods of Interpretation
  6. The song of the lamb #5 Revelation 5
  7. The Song of The Lamb #6 Revelation 14
  8. The Song of The Lamb #7 Revelation 15
  9. Kingdom Visions of a Man, Throne and Great crowd
  10. Kingdom Visions of Rainbowed angel, Lamb in Mount Zion
  11. Kingdom Visions of God’s judgements and Marriage of the Lamb
  12. 144 000 following the Lamb
  13. An unblemished and spotless lamb foreknown
  14. Seals, a flying scroll, a statue and blessings
  15. Songs of Moses and the servants of God
  16. Attributes to God, names and titles
  17. Believe in only One God
  18. God is one
  19. Suffering through the apparent silence of God

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Jehovah God Maker of the entire universe served by a well-trained army

You are Jehovah alone; you yourself have made the heavens, even the heaven of the heavens, and all their army, the earth and all that is upon it, the seas and all that is in them; and you are preserving all of them alive; and the army of the heavens are bowing down to you.—Neh. 9:6.

“You alone are Jehovah;+ you made the heavens, yes, the heaven of the heavens and all their army, the earth and all that is on it, the seas and all that is in them. And you preserve all of them alive, and the army of the heavens are bowing down to you. You are Jehovah the true God, who chose Aʹbram+ and brought him out of Ur+ of the Chal·deʹans and gave him the name Abraham.+

“You are Jehovah alone;+ you yourself have made the heavens,+ [even] the heaven of the heavens, and all their army,+ the earth+ and all that is upon it,+ the seas+ and all that is in them;+ and you are preserving all of them alive; and the army+ of the heavens are bowing down to you. You are Jehovah the [true] God, who chose Aʹbram+ and brought him out of Ur of the Chal·deʹans+ and constituted his name Abraham.+ (Ref.B.)

You alone are Jehovah:

  • Exodus 20:3: You must not have any other gods*+ against my face.*
  • Deuteronomy 4:35: 35 You—you have been shown, so as to know that Jehovah is the [true] God;+ there is no other besides him.+
  • Deuteronomy 4:39: 39 And you well know today, and you must call back to your heart* that Jehovah is the [true] God in the heavens above and on the earth beneath.+ There is no other.+
  • Deuteronomy 6:4: “Listen, O Israel: Jehovah our God is one Jehovah.*+
  • Deuteronomy 32:39: 39 SEE now that I—I am he*+ And there are no gods together with me.+ I put to death, and I make alive.*+ I have severely wounded,+ and I—I will heal,+ And there is no one snatching out of my hand.+
  • 1 Kings 8:60: 60 to the end that all the peoples of the earth may know+ that Jehovah is the [true] God.+ There is no other.+
  • 2 Kings 17:35: 35 when Jehovah concluded a covenant+ with them and commanded them, saying: “YOU must not fear other gods,+ and YOU must not bow down to them nor serve them* nor sacrifice to them.+
  • 2 Kings 19:19: 19 And now, O Jehovah our God,+ save us,+ please, out of his hand, that all the kingdoms of the earth may know that you, O Jehovah, are God alone.”+
  • Psalm 83:18: 18 That people may know+ that you, whose name is Jehovah,+ You alone are the Most High+ over all the earth.+
  • Isaiah 37:16: 16 “O Jehovah of armies, the God of Israel,+ sitting upon the cherubs, you alone are the [true] God of all the kingdoms of the earth.+ You yourself have made the heavens and the earth.+
  • Isaiah 42:8: “I am Jehovah. That is my name;+ and to no one else shall I give my own glory,+ neither my praise+ to graven images.+
  • Isaiah 43:10: 10 “YOU are my witnesses,”*+ is the utterance of Jehovah, “even my servant* whom I have chosen,+ in order that YOU may know+ and have faith in me,+ and that YOU may understand that I am the same One.+ Before me there was no God* formed,+ and after me there continued to be none.*+
  • Isaiah 44:6: “This is what Jehovah has said, the King of Israel+ and the Repurchaser of him,+ Jehovah of armies, ‘I am the first and I am the last,+ and besides me there is no God.*+
  • Isaiah 44:8: Do not be in dread, YOU people, and do not become stupefied.+ Have I not from that time on caused you individually to hear and told [it] out?+ And YOU are my witnesses.+ Does there exist a God* besides me?+ No, there is no Rock.*+ I have recognized none.’”
  • Isaiah 45:5:I am Jehovah, and there is no one else.+ With the exception of me there is no God.+ I shall closely gird you, although you have not known me,
  • Jeremiah 25:6: And do not walk after other gods* in order to serve them and to bow down to them, that YOU may not offend me with the work of YOUR hands, and that I may not cause calamity to YOU.’+
  • Joel 2:27: 27 And YOU people will have to know that I am in the midst of Israel,+ and that I am Jehovah YOUR God and there is no other.+ And my people will not be ashamed to time indefinite.*
  • Zechariah 14:9:And Jehovah must become king over all the earth.*+ In that day Jehovah will prove to be one,+ and his name one.+
  • Mark 12:29: 29 Jesus answered: “The first is, ‘Hear, O Israel, Jehovah* our God is one Jehovah,*+
  • 1 Corinthians 8:4: Now concerning the eating+ of foods offered to idols, we know that an idol is nothing+ in the world,* and that there is no God but one.+
  • 1 Corinthians 8:6:there is actually to us one God*+ the Father,+ out of whom all things are, and we for him;+ and there is one Lord,+ Jesus Christ,+ through whom all things are,+ and we through him.

made the heavens and the earth:

  • Genesis 1:1: 1 In [the] beginning*+ God*+ created+ the heavens and the earth.+
  • Psalm 8:3: When I see your heavens, the works of your fingers,+ The moon and the stars that you have prepared,+
  • Psalm 8:6: You make him dominate over the works of your hands;+ Everything you have put under his feet:+
  • Psalm 102:25: 25 Long ago you laid the foundations of the earth itself,+ And the heavens are the work of your hands.+
  • Psalm 104:5: He has founded the earth upon its established places;+ It will not be made to totter to time indefinite, or forever.+
  • Psalm 136:6: To the One laying out* the earth above the waters:+For his loving-kindness is to time indefinite;+
  • Psalm 146:6: The Maker of heaven and earth,+Of the sea, and of all that is in them,+ The One keeping trueness to time indefinite,+
  • Proverbs 8:29: 29 when he set for the sea his decree that the waters themselves should not pass beyond his order,*+ when he decreed the foundations of the earth,+
  • Job 26: 7: He stretches out the northern sky* over empty space,*+Suspending the earth upon nothing;
  • Job 38:4 Where did you happen to be when I founded the earth?+ Tell [me], if you do know understanding.
  • Job 38:8-11: And who barricaded the sea behind doors+ When it burst out from the womb, When I clothed it with clouds And wrapped* it in thick gloom, 10 When I established my limit for it And put its bars and doors in place,+ 11 And I said, ‘You may come this far, and no farther; Here is where your proud waves will stop’?+
  • Psalm 102:25: 25 Long ago you laid the foundations of the earth itself,+ And the heavens are the work of your hands.+
  • Psalm 104:2: You are wrapped in light+ as with a garment; You stretch out the heavens like a tent cloth.+
  • Isaiah 42:5: This is what the [true] God, Jehovah, has said, the Creator of the heavens+ and the Grand One stretching* them out;+ the One laying out the earth+ and its produce,+ the One giving breath*+ to the people on it,+ and spirit to those walking in it:+
  • Isaiah 44: 24: 24 This is what Jehovah says, your Repurchaser,+ Who formed you since you were in the womb: “I am Jehovah, who made everything. I stretched out the heavens by myself,+ And I spread out the earth.+Who was with me?
  • Isaiah 48:13: 13 My own hand laid the foundation of the earth,+ And my right hand spread out the heavens.+ When I call to them, they stand up together.
  • Hebrews 1:10: 10 And: “You at [the] beginning, O Lord, laid the foundations of the earth itself, and the heavens are [the] works of your hands.+
  • Revelation 10:6: and by the One who lives+ forever and ever,+ who created the heaven and the things in it and the earth+ and the things in it and the sea and the things in it,*+ he swore: “There will be no delay*+ any longer;
    Revelation 14:7: saying in a loud voice: “FEAR God+ and give him glory,+ because the hour of the judgment by him has arrived,+ and so worship the One who made+ the heaven and the earth and sea and fountains of waters.”+

and all their army:

  • Genesis 2:1: 2 Thus the heavens and the earth and all their army came to their completion.+
  • Psalm 148:2: Praise him, all YOU his angels.+ Praise him, all YOU his army.+
  • Jeremiah 32:18: 18 the One exercising loving-kindness toward thousands,+ and repaying the error of the fathers into the bosom of their sons after them,+ the [true] God,* the great One,+ the mighty One,*+ Jehovah of armies+ being his name,+
  • Matthew 26:53: 53 Or do you think that I cannot appeal to my Father to supply me at this moment more than twelve legions of angels?+

all that is on it:

  • Isaiah 45:18: 18 For this is what Jehovah has said, the Creator of the heavens,+ He the [true] God,+ the Former of the earth and the Maker of it,+ He the One who firmly established it,+ who did not create it simply for nothing, who formed it even to be inhabited:+ “I am Jehovah, and there is no one else.+

the seas:

  • Genesis 1:10: 10 And God began calling the dry land Earth,+ but the bringing together of the waters he called Seas.+ Further, God saw that [it was] good.+
  • Exodus 20:11: 11 For in six days Jehovah made the heavens and the earth, the sea and everything that is in them,+ and he proceeded to rest* on the seventh day.+ That is why Jehovah blessed the sabbath day and proceeded to make it sacred.*+
  • Job 38:8: And [who] barricaded the sea with doors,*+ Which began to go forth as when it burst out from the womb;
  • Psalm 146:6: The Maker of heaven and earth,+ Of the sea, and of all that is in them,+ The One keeping trueness to time indefinite,+
  • Proverbs 8:29: 29 when he set for the sea his decree that the waters themselves should not pass beyond his order,*+ when he decreed the foundations of the earth,+
  • Acts 4:24: 24 Upon hearing this they with one accord raised their voices to God+ and said: “Sovereign+ Lord,* you are the One who made the heaven and the earth and the sea and all the things in them,+
  • Revelation 10:6: and by the One who lives+ forever and ever,+ who created the heaven and the things in it and the earth+ and the things in it and the sea and the things in it,*+ he swore: “There will be no delay*+ any longer;

and all that is in them:

  • Genesis 1: 20-21: 20 Then God said: “Let the waters swarm with living creatures,* and let flying creatures fly above the earth across the expanse of the heavens.”*+ 21 And God created the great sea creatures* and all living creatures* that move and swarm in the waters according to their kinds and every winged flying creature according to its kind. And God saw that it was good.
  • Exodus 20:11: 11 For in six days Jehovah made the heavens and the earth, the sea and everything that is in them,+ and he proceeded to rest* on the seventh day.+ That is why Jehovah blessed the sabbath day and proceeded to make it sacred.*+
  • Leviticus 11: 10: 10 But anything in the seas and in the rivers that has no fins and scales, among all the swarming creatures and of every other living creature* that is in the waters, it is a loathsome thing for you.
  • Psalm 146:6 The Maker of heaven and earth,+ Of the sea, and of all that is in them,+ The One keeping trueness to time indefinite,+
  • Acts 4:24: 24 Upon hearing this they with one accord raised their voices to God+ and said: “Sovereign+ Lord,* you are the One who made the heaven and the earth and the sea and all the things in them,+
  • Acts 14:15: 15 and saying: “Men, why are YOU doing these things? We also are humans+ having the same infirmities+ as YOU do, and are declaring the good news to YOU, for YOU to turn from these vain+ things to the living God,+ who made the heaven+ and the earth and the sea and all the things in them.
  • Revelation 10:6: and by the One who lives+ forever and ever,+ who created the heaven and the things in it and the earth+ and the things in it and the sea and the things in it,*+ he swore: “There will be no delay*+ any longer;
  • Revelation 14:7:saying in a loud voice: “FEAR God+ and give him glory,+ because the hour of the judgment by him has arrived,+ and so worship the One who made+ the heaven and the earth and sea and fountains of waters.”+

 and the army of the heavens are bowing down to you:

  • 1 Kings 22:19: 19 And he went on to say: “Therefore hear the word of Jehovah:+ I certainly see Jehovah sitting upon his throne+ and all the army of the heavens standing by him, to his right and to his left.+
  • Psalm 148:2: Praise him, all YOU his angels.+ Praise him, all YOU his army.+
  • Luke 2: 13-14: 13 Suddenly there was with the angel a multitude of the heavenly army,+ praising God and saying: 14 “Glory in the heights above to God, and on earth peace among men of goodwill.”*

*

Yes, Jehovah God created the entire universe, made up of countless galaxies of stars. Equally marvellous, he created everything on our beautiful planet with its amazing ability to sustain an astonishing variety of life—life that keeps reproducing according to its kind. Witnessing all of this were the holy angels of God, who can also be described as “the army of the heavens.” (1 Ki. 22:19; Job 38:4, 7) Moreover, the angels humbly do God’s will by ministering to sinful humans “who are going to inherit salvation.” (Heb. 1:14) What a splendid example the angels set for us as we serve Jehovah unitedly like a well-trained army!—1 Cor. 14:33, 40. w13 10/15 3:9

Sing to Jehovah, Jehovah's Witnesses' current ...

Sing to Jehovah, Jehovah’s Witnesses’ current hymnal (Photo credit: Wikipedia)

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Preceding articles:

Terwyl ons Jehovah eendragtig soos ’n goed opgeleide leër dien

Jehova ebenfalls wie ein gut ausgebildetes „Heer“ demütig und vereint dienen

Jehovah God Maker van het universum gediend door een getraind leger

Servons Jéhovah Dieu, qui créé l’univers entier et ses innombrables galaxies, dans l’unité

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Other articles of interest:

  1. God, the Father, the Sole Creator of Heaven and Earth
  2. Creator of heaven and earth and everything aroundיהוה
  3. Almighty God above all other gods greater than all gods
  4. The Almighty Lord God of gods King above all gods
  5. El Shaddai Who appeared unto Abraham
  6. God about His name “יהוה“
  7. No man see the Almighty God and live
  8. How Many Persons Created the Heavens and the Earth?
  9. God’s Word Framing universe
  10. Coming to the creation of human beings in the image of God
  11. Necessity of a revelation of creation 1 Works of God and works of man
  12. El-Shaddai God Almighty Who no-one may see and live
  13. Al-Fatiha [The Opening/De Opening] Süra 1:1-3 In the name of Allah the Merciful Lord Of The Creation
  14. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  15. Fixing our attention
  16. Only worship the Creator of all things
  17. A race not to swift, nor a battle to the strong
  18. The race is not to the swift, nor the battle to the strong
  19. Running of good courage, away from the body
  20. Displeasure of יהוה , Jehovah the God of gods, and His wrath against all the gentiles their divisions
  21. Searching, light, fear and deliverance
  22. Give thanks to יהוה! For He is good, For His kindness is everlasting
  23. Psalm 150 Praise Jah, You people!
  24. Praise and give thanks to God the Most Highest
  25. Praise Jehovah
  26. Song of Praise for the Elohim Set-Apart
  27. Songs of Moses and the servants of God

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The Eccentric Fundamentalist

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