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Posts tagged ‘Pharisee(s)’

Matthew 25 Jesus ministry drawing to its dramatic conclusion and warning to be ready

Jesus Christ had only a very short time of public life. In those three years of walking and preaching around, he admonished the people to follow the good doctrine, not the evil examples, of the Scribes and Pharisees. They really got annoyed by that rabbi which seemed to know more than them. In Matthew 23 we could see how he denounced eight woes against their hypocrisy and blindness. The Scribes and Pharisees bind heavy burdens and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. Jesus demands people to live or behave according to the scriptures which means each human being should live according to and with blessings, outlined in the Eight Beatitudes. Now his last declaration was a series of Eight Judgments (‘Woes‘).

Matthew affirms that the message Jesus brings is initially spoken to “the multitudes and to his disciples”. When we want to be a disciple of Christ Jesus, we do have to listen to him and to follow his words. We should not be Pharisaic and tell others what to do, whilst we ourselves would ignore those words of Christ.

Wanting to be a follower of Christ we should be aware that he is the sent one of God who prepared the way to God. But when we as servants are not prepared for his return, we shall get in trouble, because then we shall miss the opportunity to enter his house or shall not be able to enter the Kingdom of Christ nor the Kingdom of God.

The return of the Messiah is going to produce a thorough disentanglement. We have already seen this in the parables of the wheat and the tares, and that of the net cast into the sea, in Matthew 13, and again in the verses we have just considered at the close of Matthew 24. The same great fact meets us again in this fresh similitude of the kingdom of heaven spoken of in chapter 25.

The point all through chapter 25 is the way in which the coming of the Lord will make a complete separation between those who really are his and those who are not. In these parables, we see the separation made between real and spurious in the sphere of profession, and the seal of the Spirit is only possessed by those truly Christ’s. In the world, we can find lots of people who say they are “Christian“, but who adhere to another Christ than the apostles. The apostles did know very well their master. They also worshipped the same God as Jesus Christ. Jesus never prayed to himself or never asked others to praise him for what happened to them. Always, Jesus asked to go to the temple to thank God and to pray to God, with the words

Our Father, Who are in heaven”.

Lots of so-called Christians are not really living as if it would be their last day on earth, nor as if Jesus would be coming back to earth now or tomorrow. They think they still have lots of time to chose or change their character. It can well be that they would be very surprised when that return would be there sooner than they think. More people then shall see,  the shutting of the door sealed the rejection of the false. The foolish do not represent backsliders who once knew the Lord and were known of him. The word is not

“I once knew you, but now disown you,”

but rather,

“I know you not.”

Now the Lord knows those who are his, but these are strangers to him.

In this 25th chapter of Matthew Jesus concludes his parabolic utterances with developing parables of the virgins (vv 1-13), the tradesmen (vv 14-30), and the flock (vv 31-46). It was to be his last exposition before he shared with them the Passover memorial (Mat 26:1-75).

The parable of the virgins taught the need for personal preparation; that of the tradesmen the need for personal effort, and that of the flock the need to prepare for the judgment.

Those parables are still of great importance for us, because they serve as a warning. A warning to be prepared.

In hearing

“You also prove yourselves ready because in an hour you are not expecting the Son of Humankind is coming.” (Mt 24:44 mhm)

we encounter many who will say,

“Yeah, I’ve been hearing that for years.”

However, Jesus is instructing various believers around the world to announce to his church, his Bride, that he is coming very soon.

Furthermore, Jesus gives an indication it is not just alright to say you believe in him or follow him. One must prove that there is such faith in him and in his heavenly Father. Lots of Christians do not want to work for their faith, but we need to labour for the Truth, and to be faithful in all our commitments, so that the talent of time, energy, and opportunity might be expended for the future. Faith without works is dead.

Lots of people who call themselves Christian, worship another God than Christ (namely the Trinity) and live as if nothing is at hand, following their own lusts. They are living their lives chasing their own desires, their own wants and needs, instead of spending their time, serving Jesus and his God and the needs of their kingdom. Those people should know that there will be a severe penalty to pay. There are churches who teach

“once saved, always saved,”

and that one can never lose one’s salvation, regardless of how one lives his or her life. However, this doctrine totally ignores this warning.

“50 the Master will arrive in that day he is not expecting and in an hour he is not knowing 51 and the Master will cut him asunder and give him his part with the hypocrites. There will be weeping and grinding of teeth!” (Mt 24:50-51 mhm)

“All of you continue to work, not for the food that perishes, but rather for the Food that remains unto endless Life–which the Son of Humankind will give you–for the Father, The God, has sealed this person.”” (Joh 6:27 mhm)

“It is a necessity to continue to work the works of the One who sent me while it is day. The night is coming when no one will be able to work.” (Joh 9:4 mhm)

“However, the payment is not credited to the one working as if it were charity, but as a debt.” (Ro 4:4 mhm)

“Give them an abundance of loving consideration because of their work. All of you remain peaceable with one another.” (1Th 5:13 mhm)

“Therefore, just as the body without breath is dead, so also, conviction without works is dead.” (Jas 2:26 mhm)

We also should know that whatever we do should be worthy of Christ.

We need to recognise the basis of judgment:

that of displaying the principles of God manifestation to our brethren: of upholding the divine elements, and of manifesting the characteristics of Jehovah God to those we might be privileged to assist. Then we will hear the glad tidings at the judgment seat of the King:

‘Inasmuch as ye did it to one of the least, ye did it to me.’

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Preceding

The Nazarene master teacher learning people how they should behave

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 16:5-12 – The Nazarene’s Commentary: Watch Out for the Leaven of False Teaching

Matthew 23 – A Jeremiad against the religious hypocrites

Matthew 23:13-14 – The Nazarene’s Commentary: Woe 1: Shutting Up the Kingdom

Matthew 23:27-28 – The Nazarene’s Commentary: Woe 6: Whitewashed Graves

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

Matthew 24:36-41 – The Nazarene’s Commentary: About That Day and Hour

Matthew 24:42-51 – The Nazarene’s Commentary: Stay Awake!

Left in the dark or being in the dark seeing light

Making sure to be ready and to belong to the escaped ones

When Belonging to the escaped ones gathering in Jesus name

Next: Matthew 25:1-12 – The Nazarene’s Commentary: Judgment by the King and Ten Virgins

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Additional reading

  1. Dealing with worries in our lives
  2. Hearing words to accept
  3. Believing what Jesus says
  4. Many forgot how Christ should be our anchor and our focus
  5. Entrance of a king to question our position #2 Who do we want to see and to be
  6. Salvation, trust and action in Jesus #2 What you must do
  7. You know neither the day nor the hour
  8. To be prepared and very well oiled

Matthew 23:29-32 – The Nazarene’s Commentary: Woe 7: The Only Good Prophet Is a Dead Prophet!

Matthew 23:29-32 – Woe 7: The Only Good Prophet Is a Dead Prophet!

|| Luke 11:47, 48

MT23:29 “WOE to you hypocritical Scribes and Pharisees because you build the graves of the prophets and decorate the memoriums[1] of the righteous. MT23:30 You also claim, ‘If we had lived in the days of our forefathers we would never have been guilty of the blood-letting of the prophets.’ MT23:31 So you provide evidence against yourself that your are sons of those who murdered the prophets. MT23:32 Now, live up to the example your forefathers![2]

*

[1] Memoriums: The Greek is MNEMEIA from which “memory” is drawn. Or, RSV: adorn the monuments of the righteous; NEB: embellish the monuments of the saints.

[2] Live up to the example your forefathers: Or, KJV: fill ye up then the measure of your fathers; NEB: finish off what your fathers began; WMS: fill up to the brim the cup of your forefather’s guilt. Jesus urges them on to what he has predicted earlier: suffering at their hands and then death.

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Preceding

Matthew 23:1-12 – The Nazarene’s Commentary: Prominence and Humility

Matthew 23:13-14 – The Nazarene’s Commentary: Shutting Up the Kingdom

Matthew 23:15 – The Nazarene’s Commentary: Woe 2: Evangelists of Gehenna

Matthew 23:16-22 – The Nazarene’s Commentary: Woe 3: Blind Guides and Gold

Matthew 23:23-24 – The Nazarene’s Commentary: Woe 4: A Disregard for Justice and Mercy

Matthew 23:25-26 – The Nazarene’s Commentary: Woe 5: Greed and Uncleanness

Matthew 23:27-28 – The Nazarene’s Commentary: Woe 6: Whitewashed Graves

Matthew 23:25-26 – The Nazarene’s Commentary: Woe 5: Greed and Uncleanness

Matthew 23:25-26 – Woe 5: Greed and Uncleanness

|| Luke 11:39-41

MT23:25 “WOE to you hypocritical Scribes and Pharisees because you cleanse the outside of the cup[1] and the plate but inside they are full of grasping and lack of [moral] strength.[2] MT23:26 Blind Pharisee, first cleanse the inside of the cup and dish so that it may become clean[3] along with the outside.

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[1] You cleanse the outside of the cup: Compare Mark 7:4.

[2] Grasping and lack of [moral] strength: Or, KJV: extortion and excess; RHM: plunder and intemperance; KNX: avarice and incontinence; RIEU: rapine and unbridled greed; MOF: rapacity and self-indulgence; ASV: insolent behavior and uncontrolled desire. The word “grasping” (or, snatching) is from the Greek HARPAGES related to Philippians 2:6 and 1 Thessalonians 4:17.

[3] Become clean: Compare notes on Matthew 15:18, 19. One of the worst types of hypocrisy is a religious person with church appointments who is one person publicly but another internally.

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Preceding

Matthew 23:1-12 – The Nazarene’s Commentary: Prominence and Humility

Matthew 23:13-14 – The Nazarene’s Commentary: Shutting Up the Kingdom

Matthew 23:15 – The Nazarene’s Commentary: Woe 2: Evangelists of Gehenna

Matthew 23:16-22 – The Nazarene’s Commentary: Woe 3: Blind Guides and Gold

Matthew 23:23-24 – The Nazarene’s Commentary: Woe 4: A Disregard for Justice and Mercy

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Related

  1. Legalism: Luke 11
  2. The Pharisee
  3. Pharisees and Scribes

Matthew 23:23-24 – The Nazarene’s Commentary: Woe 4: A Disregard for Justice and Mercy

Matthew 23:23-24 – Woe 4: A Disregard for Justice and Mercy

|| Luke 11:42

MT23:23 “WOE to you hypocritical Scribes and Pharisees because you tithe[1] the mint, dill, and cummin,[2] but you leave out the weightier matters of the Law:[3] justice and mercy and faith.[4] The former is necessary to perform[5] but also the latter. MT23:24 Blind guides, you [religiously] pick out the gnat but swallow the whole camel![6]

*

[1] You tithe: Or, give the tenth. Leviticus 27:30 commands, “Every tenth part of the land, out of the seed of the land and the fruit of the tree, belongs to Jehovah.” Jesus is indicating their religious Jews were rigorous in their tithing, right down to such insignificant herbs.

cumin

Cumin, also spelled cummin, (Cuminum cyminum), small, slender annual herb of the family Apiaceae (Umbelliferae) with finely dissected leaves and white or rose-coloured flowers. Native to the Mediterranean region, cumin is also cultivated in India, China, and Mexico for its fruits, called seeds, which are used to flavour a variety of foods.

[2] Mint, dill, and cummin: Small amounts of herbs used in seasoning food. Luke 11:42 puts it, “… and the rue and of every [other] vegetable.” Mint is mentioned only in Matthew and Luke. Dill is only mentioned here in the Bible. Dill was used for seasoning as well certain medical disorders. Regarding cummin see Isaiah 28:22-29. Or, TCNT: mint, finnel and caraway seed; BAS: all sorts of sweet-smelling plants; TAY: down to the last mint leaf in your garden.

[3] You leave out the weightier matters of the Law: Or, ASV: have left undone; RHM: have dismissed; RSV: neglected; KNX: forgotten; NEB: overlooked the weightier demands. Certainly religious leaders create multitudinous rules great and small but in their personal lives ignore the fundamentals of their faith.

[4] Justice and mercy and faith: Or: KNX: mercy and honour; NASB: faithfulness; GDSP: integrity; BER: fidelity. Consider a similar theme at Micah 6:8.

[5] The former is necessary to perform: Jesus said in Matthew 5:17 that he did not come to destroy the Law. He speaks here to religious Jews bound by the Mosaic Law. Tithing is unknown in the early Christian church.

[6] You [religiously] pick out the gnat but swallow the whole camel: The “gnat” was unclean to the Jew so these would remove from any drink (Leviticus 11:42). However the camel was also “unclean.” (Leviticus 11:4) In other words in some areas these clergy when to great lengths of religiosity while in other areas they completely ignored legal regulations. Or, KJV: strain at a gnat; RIEU: you filter your wine to get rid of a gnat; NEB: the midge; PME: you filter out the mosquito.

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Preceding

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 5 Matthew 6: 24-34: e) Anxiety and neighbor love

Matthew 23:1-12 – The Nazarene’s Commentary: Prominence and Humility

Matthew 23:13-14 – The Nazarene’s Commentary: Shutting Up the Kingdom

Matthew 23:15 – The Nazarene’s Commentary: Woe 2: Evangelists of Gehenna

Matthew 23:16-22 – The Nazarene’s Commentary: Woe 3: Blind Guides and Gold

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Additional reading

  1. Ideas about Religiosity
  2. Being Religious and Spiritual 2 Religiosity and spiritual life
  3. Finding God amid all the religious externals
  4. The false prophets in the present world
  5. Problems attracting and maintaining worshippers
  6. When there is secrecy involved
  7. Sword of the Spirit – Old Manna #1009
  8. What Doctrines came out of the Shepherding/Discipleship Movement (SDM)?
  9. Expenses, costs – Onkosten, uitgaven
  10. Contribution – Contributie, bijdrage

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You haven’t cheated God if you gave your tithe to a needy person - Rev Fr. Oluoma (Video)

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Matthew 23:16-22 – The Nazarene’s Commentary: Woe 3: Blind Guides and Gold

Matthew 23:16-22 – Woe 3: Blind Guides and Gold

MT23:16 “WOE to you blind guides who say, ‘It is useless to swear by the Divine Habitat;[1] but if you make an oath[2] by the gold of the Divine Habitat it is binding.’ MT23:17 Blind morons,[3] which is greater: the gold or the Divine Habitat which has sanctified the gold? MT23:18 You also teach, ‘It is useless to make an oath by the [sacrificial] altar;[4] but, if you swear by the [sacrificial] gift on the altar it is binding.’ MT23:19 Blind men, which is greater: the altar of the gift sanctifying the altar? MT23:20 So, the person making an oath on the altar swears by it and by every [sacrifice] on it. MT23:21 Also, the one making an oath by the Divine Habitat swears by it and those who inhabit it.[5] MT23:22 Those who make oaths by heaven swear by the Throne of The God[6] and the One enthroned upon it.

*

[1] Divine Habitat: The Greek is NAOS (NAON, NAO) and means literally a “god’s dwelling.” It is in contrast to HEIRON which means the whole Temple compound. Research temple for notes elsewhere. Or, KJV: temple; NEB: sanctuary.

[2] Oath: Jesus is not encouraging oaths. See the notes on Matthew 5:33-37 regarding the words swear and oath.

[3] Morons: The Greek is MOROI. Or, RSV: blind fools.

[4] [Sacrificial] altar: That is the altar of sacrifice located within courtyard of the Temple, outside the shrine itself.

[5] Those who inhabit it: Or, NEB: by him who swells there.

[6] Throne of The God: See Daniel 7:9-14 and Revelation chapter 4 (Isaiah 66:1).

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Preceding

Matthew 23:1-12 – The Nazarene’s Commentary: Prominence and Humility

Matthew 23:13-14 – The Nazarene’s Commentary: Shutting Up the Kingdom

Matthew 23:15 – The Nazarene’s Commentary: Woe 2: Evangelists of Gehenna

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Related

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  2. Strategies Against The Enemy
  3. Meditations-Psalm 81:7-16 -“Secret Place of Thunder”
  4. Forever and Ever
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  6. August 19, 2018 Sermon: The Glorious and Beautiful Throne of God, Revelation 4
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