An other Christian WordPress.com site – Een andere Christelijke WordPress.com site

Posts tagged ‘Resurrection of Christ’

Hardships for choosing to follow the real Christ

In this world where most people want to keep to traditions and want to prefer to follow human doctrines instead of Biblical doctrines, the one wanting to believe what God says about Jesus often feels how difficult it is to follow in line with God’s Words.

Many of us have had to endure hardships because we chose to follow Jesus. For many who came to the Truth it took several years before they dared to take the steps in the right direction. Some do know the Biblical Truth and do follow the real Jesus, Jeshua the Nazarene teacher who is also called the son of man and son of God, but do not want to tell it to others. As such, for example, we had a friend who did not believe in the Trinity but kept working as a pastor in a trinitarian preaching company. He told us he could not say openly he did not believe any more in the Trinity because than he would loose his job as minister and would have no income any-more. That is often a very difficult factor, certainly for priests and ministers.

But also lay people have it difficult to make the right choice. Some of them have had to lose friends and family relationships, and on many occasions even had to endure verbal attacks. There are people all over the world who are being put in prison and literally risking their life to follow Jesus.

So the big question for most people is,

“Why?”

Yes

Why do we choose to risk it all to follow this person who we believe rose from the dead? What do we get out of it?

When they were fishermen Jesus had asked those simple men to follow him, what they did.  At that time they gave up their profession and their income. The thought of sacrifice very naturally suggests as its correlative that of compensation; so it is not at all to be wondered at that, before this conversation ended, Peter, the impulsive disciple, so much given to think aloud, should blurt out the honest question:

“Behold, we have forsaken all and followed Thee; what shall we have therefore?”

Peter asked Jesus what they would get, and that is perhaps the question which would be on most lips when wondering to follow Jesus or any other person. Certainly (for today) when it is all about a person who lived so many centuries ago and who seemed to have caused so many problems. Peter could not but remember that while the Master had insisted on his disciples denying self to follow him, he had spoken no less clearly of their finding life through losing it, and of their being rewarded according to their deeds. {see Matthew 16:24-27 } A more cautious man would have hesitated before he spoke; but it was no worse to speak it than to think it: and then, it was an honest and fair question; accordingly our Lord gives it a frank and generous answer, taking care, however, before leaving the subject, to add a supplementary caution, fitted to correct what was doubtful or wrong in the spirit it showed.

People should know that everybody is free to choose what or whom to follow. God has given man the free choice. His sent ones, the many prophets often asked people to follow their sayings. Every time they left the choice to the people themselves, never forcing them into doing something what they would not want to do of free choice. The same for the Nazarene master teacher. He never pushed people to come to listen to what he had to say. He never pushed people to come to see what he did. When he walked around in the area people came from their own to see and hear this special man. Not everybody could make up his mind about that special figure and many doubted his position or wondered who he really was and what he came to do.

The word recalls what is said in the book of Genesis as to

“the generation of the heaven and of the earth.”

Nobody can escape to this system and shall have to make the choice to be part of this world or to be part of God’s World. That is what it makes so difficult, man can not live in both worlds. Man can not keep to the human traditions with the many heathen festivals and at the same time claim he worships God. The Divine Creator demands complete submission to the Divine values and norms. One cannot eat from the two walls. God requires an honest surrender to Him. He also has given His son to bring salvation to the world and expects that the world shall come to recognise His only begotten son.

Coming closer to the end-times more adversaries of Gdo shall try to get people away from the Only One True God. They shall do their utmost best to confuse people and to make them to worship an other god than the God of Israel, Who is an Unseen Spirit.

People who come to see Who God is and who His son is and want to follow that son, with the knowledge that this son of God the way to god is, may find it difficult to persevere because the majority is against such an idea that a man would be able to do God’s Will and to offer himself for the sins of others. When you believe that you should be not ashamed and should not go hiding, but should dare to tell about your faith, that you believe that son of man is the son of God who gave his life as a ransom for the sins of many. The belief in the son of God should make you stronger than those who do not believe in that man of flesh and blood who gave his life, was killed, put in a grave but was also taken out of the dead by his heavenly Father. That resurrection of a man is for us the ultimate proof that a human being can stand up from the death. In case Jesus would be God, we naturally would not have any proof at all for the resurrection of man.

That resurrection may give us something to fight for. People may bully us, hurt us and even could kill us, but we do know there is much more behind the ‘curtain of this life’.

No matter what you have had to endure or give up to follow Jesus, the reward in the end is so much greater than what you ever would be able to gather here on earth. We should not be afraid to face those who are against us because we do not want to go for that false teaching of a three-headed god. We should believe in what the Bible tells us and should not be bluffed into silence by the threats of bullies and by those who want to push us in the world of human doctrines. You should know such people may harm you in this life but there shall be nothing they can do to your soul, your core being. Therefore are not afraid for such human beings who ignore the Words of God and Who, as a God Who tells no lies, declared Jesus to be His only begotten son. Save your fear for that God of Israel Who is a Spirit and not a man of flesh and blood who could be killed. That God of Abraham is an eternal Spirit Being, Who holds your entire life — body and soul — in His hands.

“Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.” (Mt 10:28 NIV)

Our reward for following Jesus is that we shall be able to find the way to God. Jesus is the right way to go. By listening to his words and by doing what he requires from us we shall be able to grow in his teachings and shall find enough strength to continue on the right path.

We may be sure there shall come a moment that the Son of man shall come to sit on the throne of his glory and at the end of times no one shall be able to escape his judgement. therefore let us not worry but look for Jehovah and do what God wants and not so much what the people want from us.

“Seek the LORD, all you humble of the land, you who do what he commands. Seek righteousness, seek humility; perhaps you will be sheltered on the day of the LORD’s anger.” (Zep 2:3 NIV)

When doing what God wants and step in the footsteps of His only begotten son, then we shall be able to go on the right path to the small gate leading to immortal, perfect life where there shall be no more sickness or sorrow any more. Following Jesus worshipping his God we shall come to see the heavenly gates and shall come to see that those who do not believe the Biblical Truth like us may also find death, but shall not be able like us to see their loved ones again who have died.

“”For God so loved the world that he gave his one and only Son, {Or his only begotten Son } that whoever believes in him shall not perish but have eternal life.” (John 3:16 NIV)

“3 And I heard a loud voice from the throne saying,

“Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. 4 He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”” (Re 21:3-4 NIV)

“13  Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. 14 We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord for ever.” (1Th 4:13-17 NIV)

What more could we possibly ask for?

Jesus has promised us everything we can dream of if we choose to suffer now, just like he did. So be encouraged today that you have a tremendous, indescribable reward waiting for you when our king returns!

+

Preceding

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 5 Matthew 6: 24-34: e) Anxiety and neighbor love

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved

Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!

Matthew 19:30 – The Nazarene’s Commentary: First Last – Last First

Matthew 19 Concerning the saved ones and those able to enter the Kingdom

Matthew 17:22-23 – The Nazarene’s Commentary: Grief and Jesus’ Prediction of His Death

Matthew 17:22-23 – Grief and Jesus’ Prediction of His Death

|| Mark 9:30-32; Luke 9:44, 45

MT17:22 Now while they were all together in Galilee Jesus told the disciples: “It is about time[1] for the Son of Humankind to be betrayed[2] into other people’s hands. MT17:23 They will kill him and the third day[3] he will be raised up.”[4] And at this the disciples were grieved very much.[5]

+

[1] It is about time: Literally, “the Son of man is about to…” MON: about to be; TCNT: destined to be.

[2] Betrayed: The Nazarene also foretells his betrayal. The word group occurs 14 times in Matthew, 9 times in Mark, 5 times in Luke, and 9 times in John.

[3] Third day: For notes search third day and three days.

[4] He will be raised up: Or, RIEU: he will come back to life. The Greek EGERTHESETAI is a synonym for “resurrect.” Search the word raised and resurrect(ion).

[5] Were grieved very much: Or, KJV: exceeding sorry; RSV: greatly distressed; KNX: overcome with sorrow. The disciples do understand what is meant.

 

+

Preceding

Matthew 17:1-9 – The Nazarene’s Commentary: Transfiguration Vision

Matthew 17:10-13 – The Nazarene’s Commentary: Elijah Has Already Come

Matthew 17:14-21 – The Nazarene’s Commentary: Faith the Size of a Mustard Seed

+++

Related

  1. The Resurrection of Jesus the Messiah — Is it foretold by Jesus Himself?

Matthew 16 Spurgeon’s view

The King and his chosen sign

1. THE Pharisees also with the Sadducees come, and tempting desired him that he would shew them, a sign from, heaven The King is again met by his foes. Two sects, which were violently opposed to each other, unite their forces against him. It is the way of the wicked to become friends when seeking the overthrow of the kingdom of heaven.

On this occasion they come not with a question, but with the old demand for a sign. This time it must be “a sign from heaven,” possibly a marvel in the sky. What right had they to set him a test of such a sort as their fancy might suggest? What need for more signs when his miracles were so many? Were not all his miracles signs from heaven? Did not this demand cast a slur on all that he had already done? Was it not a practical ignoring of all his previous works of power? Too often we also have fallen into the weakness of asking a new token of divine love, thus undervaluing former favors. If the evidence we have already received of our Lord’s grace and power is not enough, when will our doubts be ended?

In this demand for a sign, our Lord’s foes were tempting him. Did the temptation lie in urging him to seek his own glory by some ostentatious display of power, for which there would be no real need? Whatever it was, our Lord passed scathless through this ordeal, for there was no pride in him. Pharisees and Sadducees will tempt us also. From their wiles and smiles may the Lord deliver us! From the desire to stand well with men may we be happily freed by our love to Jesus!

2, 3. He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky, but can ye not discern the signs of the times?

They could prognosticate the weather by certain signs, and our Lord Jesus mentions the weather-tokens of Palestine, yet they could not read the plainer and more plentiful warnings of the near future. Weather-signs are doubtful, but there were moral and spiritual tokens around them which could hardly be misunderstood if they would only consider them. Each country has it’s own sky warnings, and those of Palestine differ from those of England, but the signs of the times are the same in all lands. Our Lord singled out an instance of their supposed weather-wisdom: the same sign which, in the evening, was a token of fair weather, was, in the morning, a mark of foul weather.

They were able to draw nice distinctions on the variable condition of “the face of the sky:” why could they not “discern the signs of the times?” They could have seen, if they had chosen to do so, that all the prophecies were one in declaring that the date of Messiah’s appearing had arrived, and they could also have observed that every event was fulfilling those prophecies, but they were false at heart, and would not see, and yet cried out for a sign. Signs were all around them, and yet they repeated the parrot cry

“Show us a sign.

Most justly our Lord was indignant with them, and upbraided them, using the justly severe words,

“O ye hypocrites!”

Today the men who want more evidences of the supernatural deserve a similar denunciation.

**

Lord, do not allow any of us to be blind to the heavenly signs, thy cross, thy resurrection, thy Word, thy Spirit, and thy work of grace, Teach us carefully to “discern” these things as being in very deed the abiding “signs of the times.” Even in the growing coldness of the church, and the abounding iniquity of the world, let us see the tokens of thine Advent, and stand waiting and watching for thy long promised appearing.

**

4. A wicked and adulterous generation seeketh after a sign, and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

It was not lack of evidence, but the sad depravity of their minds, which set them upon seeking after a sign, and therefore the Lord would not satisfy their unhealthy cranny. They were wicked in morals, and adulterous in heart in their forsaking the one true God, and then they turned round and justified their unbelief in the Son of God by pleading want of proof, demanding more miracles to enable them to come to a right conclusion. Such is the deceit of man’s heart.

Our Lord repeats his former answer: he will give them no other. In the compass of the Old Testament there is no fuller sign of our Lord than Jonah. Our Lord knew that he would fulfill the type of Jonah even in it’s details, and therefore he points them to that prophet’s life.

This is a subject which deserves our careful meditation, but we cannot enlarge upon it here. Our Lord looks to his death and resurrection, and gives the prophet Jonas as his sign. Jesus will be buried, and will rise on the third day, and in the power of his resurrection, will win the Gentiles to repentance: in this he will be the antitype of Jonah, and this shall be the sign that he is indeed the Christ of God. This our Lord had said before, and he here repeated it, because it was a sufficient reply, and there was no need to study variety with a set of people who, themselves, harped perpetually upon one string.

Our Lord quitted such persons, for there was nothing to be done with them. “lie left them, and departed,” and that place saw him no more.

**

Lord, do not leave any one of us, for that would be a sure sentence of death to us.

**

+

Preceding

Matthew 12:38-42 – The Nazarene’s Commentary: Signs in Jonah and the Queen of the South

Matthew 16 Asking for signs from heaven

Matthew 16 Calvin’s view

++

Additional reading

  1. Science, scepticism, doubts and beliefs Can a Christian have doubts?
  2. May we have doubts
  3. Know by trying
  4. Faith is knowing there is an ocean because you have seen a brook.
  5. Doubting and going astray
  6. Have faith in your faith…doubt your doubts
  7. When you don’t know what to do and hate yourself
  8. Let me keep to “first importance” things

+++

Related

  1. This Wicked and Perverse Generation
  2. Faithless and Twisted.
  3. Timeline for the Lord’s Coming
  4. God is speaking – are you listening?
  5. Watch and Pray
  6. The Meaning of End Time Signs
  7. Time to Awake Church

The Most important weekend of the year 2018

Soon we shall gather to remember two major instances in the history of the People of God. The first remembrance is the liberation from the slavery in Egypt, where God gave enough signs so that people could come to recognise Who is the Most High God above all gods. The second celebration is that of the Jewish master teacher Jeshua (Jesus Christ) who came together at the upper room to remember the Exodus from Egypt but also to install a special moment, namely bringing some symbols in the light of the evening.

Some disciples close to this master teacher had seen how their master had come typically to the Jews in the end of their age as Prophet, (teacher) as Priest (“when he offered up Himself,” `Heb_7:27`.) and as King. (When he rode into their city at the close of his ministry.) But those disciples could see how the moment of glory was very short and how their Jewish brethren did not receive their master in any of these forms.

For a short time they had walked with him and had witnessed miracles. For them it was clear they had some one in front of them who was

“a teacher sent from God“.

They looked up at him, but still expected him to be  a warrior who would defeat the Romans and would become their “King” or ruler.

The Jewish “Feast of Passover” commenced on the fifteenth day of their month Nisan and lasted seven days. Though before that day, there was the the killing of the lamb on the 14th of Nisan, which shall be this coming Friday, March 30, Erev Pesach or Fast of the First born, followed by Nisan 15, 5778 or Pesach 1.

Having the Friday and Saturday the remembrance moments of the liberation of the Jews and the Gentiles, we should jubilate. You could think we should be sad, because Jesus would be slaughtered as a lamb, but we do know that by his offering we were bought free. By his offering at the stake freedom came over mankind, him making an end to the curse of death. And that should bring happiness in our hearts, also three days later mankind got the proof that a man could get out of the dead.

In case Jesus would have been God we would not have any proof that man could resurrect from the death. But now with this man of flesh and blood, the world could see how God had lifted him and has given him a very special place.

Jesus had told his disciples a lot about how to behave and how to treat others, like the homeless, the poor, the needy and how to handle the material provisions, wealth, prosperity, riches, but also poverty and to be prepared to live a life for God. They had heard strange things, like that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. They also had heard that when when their master, the Son of Man, would be sitting on his glorious throne, they who had followed him would also come to sit on twelve thrones, judging the twelve tribes of Israel.  (Matthew 19:27-30)

They were so convinced they would come to see that kingdom in their lifetime, but that night this man talked about his death, him leaving them. He took bread and spoke about this being his body. They knew Jesus did not turn the bread into his literal flesh and the wine into his real blood. Jesus’ fleshly body was still intact when he offered this bread and wine. Jesus’ apostles were not really eating his literal flesh and drinking his blood, for that would have been cannibalism and a violation of God’s law. (Genesis 9:3, 4; Leviticus 17:10)

According to Luke 22:20, Jesus said:

“This cup means the new covenant by virtue of my blood, which is to be poured out in your behalf.”

The apostles never thought that the cup presented to them literally would have become “the new covenant”. They knew that would be impossible, since a covenant is an agreement, not a tangible object.

Hence, both the bread and the wine have to be looked at as only symbols. The bread symbolizes Christ’s perfect body. Jesus used a loaf of bread left over from the Passover meal. The loaf was made without any leaven, or yeast. (Exodus 12:8) The Bible often uses leaven as a symbol of sin or corruption. The bread therefore represents the perfect body that Jesus sacrificed. It was free of sin.​—Matthew 16:11, 12; 1 Corinthians 5:6, 7; 1 Peter 2:22; 1 John 2:1, 2.

The red wine represents Jesus’ blood. That blood makes valid the new covenant. Jesus said that his blood was poured out

“for forgiveness of sins.”

Jesus made it clear that humans can become clean in God’s eyes and can enter into the new covenant with Jehovah. (Hebrews 9:14; 10:16, 17) Jesus was convinced that God would accept his offering and consider his act as a covenant, or contract.

Let us come together Friday night to remember that special sent one from god who was willing to give his life for our sins.

 

+

Preceding articles

Preparing for the most important weekend of the year 2018

Voorbereiding op het belangrijkste weekend van het jaar 2018

++

Additional reading

  1. Commemorating the escape from slavery
  2. First month of the year and predictions
  3. Entrance of a king to question our position #2 Who do we want to see and to be
  4. Seven Bible Feasts of JHWH
  5. Preparation for Passover
  6. The Atonement in Type and Antitype 1 Sacrifices and High Priests
  7. The Atonement in Type and Antitype 2 Going forth to Jesus
  8. 9 Adar and bickering or loving followers of the Torah preparing for Pesach
  9. Making sure we express kedusha for 14-16 Nisan
  10. This day shall be unto you for a memorial and you shall keep it a feast to the Most High God
  11. Days of Nisan, Pesach, Pasach, Pascha and Easter
  12. Yom Hey, Eve of Passover and liberation of many people
  13. 8 Reasons Christian Holidays Should Not Be Observed
  14. Shabbat Pesach service reading 1/2
  15. Who Would You Rather Listen To?
  16. Solution for Willing hearts filled with gifts
  17. Celebrations pointing to events of ultimate meaning
  18. Most important day in Christian year
  19. Thinking about fear for the Loving God and an Invitation for 14 Nisan

+++

Related

  1. The Symbol of Blood in Christianity & Upcoming Easter Special
  2. Bread and Cup
  3. Remembering Passover
  4. My Christian testimony: leaving behind the new age deception
  5. Everything Jesus had to say about the homeless, wealth, prosperity, poverty, riches, the poor, the needy and giving
  6. Nisan 14 Sundown March 30, 2018
  7. The Last Supper: What did they eat?

The Acts Of The Sent Ones Chapter 2

Maaseh Shlichim – Chapter 2

English: Apostles receive the gift of tongues ...

Apostles receive the gift of tongues (Acts 2) (Photo credit: Wikipedia)


*

2.1 And when the moed of Shavuot was fully counted by the omer, they were all with one accord in one place.

2 And suddenly there came a sound from the shamayim as of a groaning Ruach, and it filled all the Bayit {7} where where they were sitting.

3 And there appeared to them divided tongues like as of fire, and it sat upon each of them. {8}

4 And they were all filled with the Ruach Hakodesh, and began to speak with other tongues, as the Ruach Hakodesh gave them the utterance.

5 And there were dwelling at Yahrushalayim, Yahudim, {9} devout men, out of every nation {1} under the shamayim.

6 Now when this was noised abroad, the multitude came together, {2} and were confused, because every man heard them speak in his own language. {3}

7 And they were all amazed and marveled, saying one to another, See, are not all these who speak Galilaeans?

8 How then do we hear them speaking in our own native language?

9 Parthians, and Medes, and Eylamites, and those Yisraelites dwelling in Aram, among whom were Yahudim, and those from Kappadokia, those from Pontos, and also Asia Minor, {4 }{5 }

10 Phrygia, and Pamphulia, in Mitzrayim, and in the parts of Libya near Cyrene, and Yahudim and gerim from Romiyah, along with the Yireh-vuvh, {6 }{7 } {both Yehuḏim and converts/both Jews and proselytes }

11 Cretes and Arabians, {8 } we do hear them speak in our tongues the wonderful works of יהוה {speaking the great wonders of Elohim Jehovah}. 12 And they were all amazed and stunned, and were in doubt, saying one to another, What does this mean? {9 }13 Others mocking said, These men are full of new wine.

14 But Kepha, standing up with the eleven, lifted up his voice, and said to them, You men of Yahudah, and all you that are staying at Yahrushalayim, {10} be this known to you, and listen to my words:

15 For these men are not drunk, as you suppose, seeing it is but nine o’clock in the morning.

16 But this is that which was spoken by the navi Yo-El; {11}17 And it shall come to pass in the yamim acharonim, said יראו {Elohim Jehovah }, I will pour out from My Ruach upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

18 And on My avadim and on My female avadim I will pour out in those days from My Ruach; and they shall prophesy:

19 And I will show wonders in the shamayim above, and signs in the olam beneath; dahm, and fire, and vapor of smoke:

20 The sun shall be turned into darkness, and the moon into dahm, before that great and terrible Yom יהוה {splendid day of יהוהJehovah} comes: {12}21 And it shall come to pass, that whoever shall call on the Name of the Master יהוה shall be saved. {13}22 You men of Yisrael, {14} listen to these words; יהושע {Jeshua} of Natzeret, a man approved of יהוה {Jehovah} among you by nisim and wonders and signs, which יהוה {Jehovah} did through Him in the midst of you, as you yourselves also know:

23 Him, being delivered by the determined counsel and foreknowledge of יהוה {Jehovah}, you have taken, and by the hands of Torah-less men, you have impaled and killed: {1}

24 Whom יהוה {Jehovah} has raised up, having demolished the cords {2} of death: because it was not possible for Sheol to hold Him.25 For Dawid spoke concerning Him, I saw my יהוה {Jehovah} always before my face, for He is on my right hand, that I should not be moved:

26 Therefore did my lev have gilah, and my tongue had simcha; moreover also my body shall rest in tikvah:

27 Because You will not leave my being in Sheol, neither will You allow the Kadosh-One of Yisrael to see corruption.28 You have made known to me the ways of chayim; You shall make me full of simcha with Your presence.29 Men and Yisraelite brothers, let me freely speak to you of the patriarch Dawid, that he is both dead and buried, and his tomb is with us to this day.

30 Being a navi, and knowing that יהוה {Jehovah} had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up the Moshiach to sit on his kesay;

31 He seeing this before spoke of the resurrection of the Moshiach, that His being was not left in the Sheol, neither did His flesh see corruption.32 This יהושע {Jeshua} has יהוה {Jehovah} raised up, of which we all are witnesses.

33 Therefore being by the Right Hand of יהוה {Jehovah} exalted, and having received from Abba the promise of the Ruach Hakodesh, He has sent out all this, which you now see and hear.34 For Dawid is not ascended into the shamayim: {3} but he he said himself, the Master יהוה {Jehovah} said to My Master, Sit at My right hand,

35 Until I make Your enemies Your footstool.36 Therefore let kol Beit Yisrael know {4} assuredly, that the Master יהוה {Jehovah} has made known that same יהושע {Jeshua}, whom you have impaled, as both Melech and Moshiach.

37 Now when they heard this, they were pierced in their levim, and said to Kepha and to the rest of the shlichim, Men and Yisraelite brothers, what shall we do?

38 Then Kepha said to them, Shuv, and be immersed every one of you in the Name of the Master-Yah {5} יהושע {Jeshua} ha Moshiach for the forgiveness of sins, and you shall receive the gift of the Ruach Hakodesh.39 For the promise is to you, and to your children, and to all that are far off, {6} even as many as יהוה {Jehovah} our אלהינו {Elohim} shall call. {7}

40 And with many other words did he testify and exhort them, saying, Save yourselves from this sinful generation.

41 Then they that gladly received his word were immersed: and the same day there were added to them about three thousand beings. {8}

42 And they continued steadfastly in the shlichim’s Torah and chavurah, and in breaking of lechem, and in the tefillot. {9}43 And fear came upon every being: and many wonders and signs were done by the shlichim.

44 And all that believed were echad, and had all things be-yachad;

45 And sold their possessions and goods, and divided them to all men, as every man had need.46 And they, continuing daily as echad in the Beit HaMikdash, {10} breaking lechem from bayit to bayit, {11} did eat their food with simcha and a pure lev,

47 Offering tehilla to יהוה {Jehovah}, and having favor with all the people. And יהוה {Jehovah} added to the congregation of Yisrael daily all those being saved.

*

English: text of the Acts of the Apostles 2:17...

Notes from the Bible translators of the Restoration Scriptures True Name Edition Study Bible:

{7} The House is not a room. And is not an upper room. It is merely a Hebraic way of identifying the place as the House of  YHWH on Mt. Moriah. Even in the land of Yisrael today, the Temple Mount is known as Har HaBayit, or the Mountain of the House. The Spirit fell in The Temple, or the “House” of YHWH, since that was the only place Yisraelites would be gathered by commandment according to Deut. 16 and Lev. 23. Had these Yisraelites been in an upper room, the Set-Apart-
Spirit could not have been given, since they would be in disobedience to the Torah, as would YHWH, if He gave it to those who were not in His House, but rather in a prayer room of their own choosing. The so-called church as a separate entity from Yisrael, was never born on that day, since the events were promised and prophesied and fulfilled to Yisraelites in the Temple in YHWH’s House.

{8} Another indication that Yisrael was being renewed, as as opposed to a gentile church being birthed, as the Torah was also given in voices of thunderings, or (as the sages teach) in the 70 known tongues of the nations. The Torah was now being placed in their hearts, and this sign of divided tongues indicated that very implanting within the disciples.

{9} Note that these people were not pagans but returning returning Yisraelites in varying stages of return. No pagans would go and worship YHWH on Shavuot/Feast of Weeks. Later in verses 8-11 we see that these men were Yisraelites but not Jews, even though the term Jew is used here to include other Yisraelites both natural and by conversion.

{1} The term “every nation” is indicative of non-Jewish Yisraelites, since this was before the exile of 70CE and the Jews at that time had not yet been exiled to every nation under heaven like they are today, which had in fact occurred to Efrayim at that time.

{2} The “multitudes of the nations.” We see both the devout Jews and the multitudes from the nations coming together around the feasts as the restoration work begins.

{3} Native tongue of the many Yisraelite nations that were visiting.

{4} The Parthians and Medes in Acts 2:9, are identified as an area where Efrayim (ten tribes) was scattered, according to I Chronicles 5:26. The Gozan River was in the area of Medo-Persia. They later formed a large part of the Scythian peoples, who later would settle Northwest Europe as the invading Anglo-Saxon and barbarian nations. The Eylamites in Acts 2:9, were most likely descendents of Ullam, son of Sheresh, son of Maachah, son of Manasseh, son of Joseph.
“Eylamites descended from Ullan, son of Maachah, son of Manasseh, son of Yoseph…” Kol Shofar Monthly Newsletter, Vol.2 No.6 p.2.
{5} The exiles from Pontus, Galatia, Cappadocia and Asia, were all to be considered the dispersed exiled chosen people according to Peter in 1 Peter 1.1.
{6} Known in Hebrew as Yireh-YHWH, or YHWH fearers who were not natives.
{7} Clearly many non-Yisraelites by birth were also in YHWH’s House joining Yisrael and thus being Yisrael as seen by the term gerim/strangers and Yireh-YHWH converts. Notice that Libyans and Egyptians also become Yisrael and received the seal of the Spirit.
{8} Arabs can and have always been welcome to become Yisrael based on Torah terms.
{9} Most believers still don’t clearly see the significance of this event, seeing it as the birth of a new religion, or non-Yisraelite entity, rather than as the fulfillment of Jeremiah 31:31.

{10} A clear two-house reference. The Jews, and those non-Jews staying for the feast.
{11} Joel’s prophesy in Joel 2:28-32 was given exclusively to Yisraelites and not to pagans, or gentiles. Peter states that this Yisraelite prophecy is fulfilled in the men and women standing there that day.
This prophecy states that the “all flesh” under consideration in the context of Joel 2:27, is the flesh of Yisrael and Yisrael alone. In Joel 2:27, YHWH states that this promise is to Yisrael, since it is He who dwells in the midst of Yisrael. YHWH further elaborates about this last days outpouring of the Spirit upon all Yisraelite flesh in Joel chapter 2:28, 29. The promised outpouring of the Spirit would take place upon your sons, your daughters, your old men, your young men, your men servants, and your female servants.
Obviously the key word here is “your,” or Joel’s people. If we are honest with Scripture and we let
Scripture interpret Scripture, the “all flesh” that received the Spirit had to be Yisrael’s sons, daughters, young men, old men and all sojourners among them.
Yisrael was being renewed without any new church being born.

{12} At the second coming.
{13} MarYah in the Peshitta, literally meaning that to call on YHWH through Yahshua is salvation itself.
{13} BS note: And it shall be that everyone who calls on the Name of יהוה {Jehovah} shall be saved. (Joel 2:28-32, Rom. 10:13. )

{14} The multitudes from all the nations despite not being Jewish, or speaking Hebrew, are called “Yisrael” by Peter.
{1} v.23: Yahshua’s death was arranged by the will of the Father, in order to redeem man individually and Yisrael collectively, as seen in John 10:16-17. This was and remains the Father’s plan to cleanse all His children from both houses. The Jews did not kill Messiah. The Father’s predetermined plan did.
{2} Peshitta term khabelyeh in context means ropes not pain.

{3} Dawid’s spirit ascended only after the resurrection of Messiah, and his body remains in the grave for the return of Messiah.
{4} In the setting, an obvious reference to kol, or all Yisrael, or those returning from both houses.
{5} Aramaic Mar-Yah Yahshua, a clear reference to His deity.

{6} A Hebraic idiom as outlined in Ephesians 2:13 and Daniel 9:7 and elsewhere, that speak of the 10 tribes of Efrayim-Yisrael.
{7} The perpetual promise to all of Joel’s regenerated children, even as many as are generations away.
{8} Further proof that this event could not have taken place in the so called “upper room” since that tiny upper room of the last supper can’t hold 3,000 people, or even 120, and certainly did not have a baptismal pool.
{9} Three times daily.

{10} The final proof that these events did not birth an upper room church, as by definition they could not continue in the temple, unless they were there in the first place.
11 This is a remez (scriptural hint) on the unity of Yisrael being restored from house to house, between Judah and Efrayim.

*

Acts of the Apostles in the version of the Restoration Scriptures True Name Edition Study Bible, Updated Third Edition, with Scriptural Supervision and Doctrinal Oversight by Rabbi Moshe Yoseph Koniuchowsky, Your Arms To Yisrael Publishing, 2007, 2008 CE

Preceding: The Acts Of The Sent Ones Chapter 1

Compare with: Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2

English: Group of Kohanim studying the Halacho...

Group of Kohanim studying the Halachot of Tumah and Taharah in anticipation of the coming of Moshiach. (Photo credit: Wikipedia)

+++

  • Water from the Rock (faithgracetorah.net)
    As believers in Messiah Y’shua we understand there there are no idle words in scripture, which is why it is so fundamentally important to grasp the deeper levels of understanding that we can see utilizing the PaRDeS method of study.
    +
    knowing that Joshua (Yehoshua, Y’shua) is the Messiah’s name it may be logical to conclude that the events surrounding Joshua’s ascending to leadership and his relationship to Moses are Shadows of Messiah.
    +
    It was Moses who changed his name from Salvation to YHWH is salvation. Moses represents the Law/Torah and we can see here a beautiful hint that the Torah/Law points to salvation from YHWH.
  • Mitzvot 487 – 489 (tqnbytdvd.wordpress.com)
    Attitude is every bit as important as the physical act itself. We are commanded to rejoice in these festivals. To look forward to them with enthusiasm, to absolutely enjoy meeting with our brothers an sisters, and above all to give total praise to God. And when we understand WHY we keep these festivals, we should rejoice even more!
  • The Dumb Spirit (kumi07.wordpress.com)
    Inability to speak about YHVH, to praise His Name, to glorify Him may
    indicate a dumb spirit. Once this dumb spirit is gone by the Ru-ach
    HaKodesh [the Holy Spirit] in the Name of Yeshua, we can speak to anyone, we can shout
    from the rooftops, we can glorify & praise His Name wherever we are.
    We are no longer bound.  When we are no longer bound, the Ru-ach has
    freedom , & in freedom the Ru-ach reigns, & miracles happen.
  • Do You Speak in Tongues? (eternalchrist.wordpress.com)
    it is important to recognize that (while our Gentile brothers and sisters enjoy the favors of Christian liberty) Jesus Christ is the fulfillment of the feasts of Israel. He is our Passover Lamb slain from the foundation of the world; and the outpouring of the Spirit on Pentecost.
    +
    we do know that the Holy Spirit imparts spiritual gifts to all believers, but not the same gifts. In his first letter to the assembly at Corinth (chapter 12), the apostle Paul (the 12th apostle since he was appointed by Christ whereas Matthias was chosen by lottery) noted the various gifts of the Spirit including wisdom, knowledge, faith, healing, miracles, prophecy, and tongues. In the Bible tongues means language and not gibberish which is so often heard by the false teachers of the word of faith gospel.
  • Rastafari Shavuot – Feast of Weeks – Pentecost Pt.1 (melekmediahouse.wordpress.com)
    Shavuot commemorates the giving of the Torah on Mt Sinai before Israel entered the Land of Promise. More specifically, it is the giving on the One Law of Jah and it’s Ten Articles (otherwise known as ’10 Commandments’). This is the true and living charter of “Human Rights” – this is the Hebrew Rights Charter. This document is the contract between Israel and YHWH, agreed to before Israel could enter into Jah’s appointed Holy territory and receive the inheritance of Canaan and all the blessings from YHWH.
  • Acts 1-3 By Jack AKA Brutus (obterns2013.wordpress.com)
    People from many nations were amazed the disciples were speaking in their native language. Acts 2:8 “Then how is it that each of us hears them in our native language?” Then in verse 11 “We hear them declaring the wonders of God in our own tongues!”Right away they’re persecuted for what they did, in verse 13 “They have had too much wine.” Here we see that the followers of Christ are persecuted when they are seriously being moved by the Holy Spirit. I know most of us can attest to similar things happening in our own lives. I personally can think of many times where I’ve been shot down after doing what I was convinced God was leading me to do.
  • Did the Avot Keep all the Mitzvot? (bassous.wordpress.com)
    The Avot were commanded to keep the seven noachide laws and indeed kept them, but they were not commanded to keep the other mitzvot – did the Avot keep the Torah before it had been given?

    There are several examples of the Avot (and others) going against Torah commands;
    +
    The Avot did not keep the mitzvot, but rather got to their lofty spiritual level by ‘having understood everything there is to understand in true wisdom and corrected themselves in every way.’ What the Rambam means is each mitzvah achieves a certain spiritual effect/tikun, the Avot had the ability to be able to tap into creating these effects and tikkunim without necessarily performing the technical details of the mitzvah.

  • Happy (Greek) Easter (sojourningwithjews.com)
    Shavuot begins on Sivan 6 on the Hebrew and is the anniversary of the giving of the Torah at Mount Sinai, and guess what? It is also the day that the Holy Spirit fell upon the believers as recorded in Acts 2:1-6. I’ll use a quote from the CJB in order to capture a better flavor:
  • {Peace} Be at Peace by Felecia… (thenarrowpassage.wordpress.com)
    The gift of peace comes when we let YHWH’s Spirit, His Ruach dwell. To do that we have to constantly trust in Him, for “The one steadfast of mind YHWH guards in perfect peace, for he trusts in YHWH. Trust in YHWH forever, for in YHWH, Elohim, is a rock of age” (Isaiah 26:3-4). He wants us to be at peace, “the peace of Elohim, which surpasses all understanding” (Philippians 4:7).
  • Engrafted Into The Story: Romans 11 And Reconciliation (politicaljesus.com)
    The problem with supersessionism is that it is first and foremost, a rejection of God’s plan that includes the strategy of engraftment. Understanding our Gentile place is crucial part of understanding the mission of YHWH, the Word that YHWH sent went to Israel and Judah first, and then the Gentiles.

Nazarene Acts of the Apostles Chapter 1

THE ACTS OF THE APOSTLES

[The history of the first three decades of the Christian Church]

*

Acts 1:1-5 – A Second Account to Theophilus

AC1:1
In my first record, {1 Luke means his Gospel which ends with words that begin below in Acts, indicating

they could be a single volume. Luke was a Jewish physician and therefore educated. He has been
described in two primary ways: a] “the theologian of joy” for he uses such related words often, occurring
over 40 times in his two books; and, b] “the most accurate historian of ancient times.” His record in Acts
has been examined closely for over a century and a half by trained and scholarly archaeologists. It has
been found to be accurate in every sense.} O Theophilus, {2 See Luke 1:1. His name means “Loved By God” or “Friend of God.”} I wrote concerning everything that Jesus did and taught, from the very beginning,
AC1:2
until that day when he was received up,{3 Or, taken up, day of his ascension. Such was foretold by Daniel 7:13. The Greek is

ANELEMPHTHE [Strong’s Exhaustive Concordance #353, raise] and related to similar words that occur at Luke 17:34, 35; John 14:3; Acts 1:11, 22} after he had given orders to the apostles {4 The words of Matthew 28:18-20 and Luke 24:44-49 apply directly to the eleven apostles.} he had chosen by means of the holy Pneuma. {5 Or, Spirit. The word occurs 60 times as just “spirit” and 40 times as “holy spirit.” For details onthe subject see notes in Nazarene Commentary 2000© on 1 Corinthians 2:16. In English the word “spirit”has taken on a strong form indicating a person or ghost. The Greek is not so limiting and literal means breath or wind, an invisible pressure or force.}
 AC1:3
After he had suffered [and died], Jesus showed himselfalive to his apostles by many irrefutable proofs, {6 The Greek TEKMERIOS [Strong’s Exhaustive Concordance #5039, infallible] is also rendered: positive proofs [KIT], infallible proofs

[KJV], convincing manifestations [MON], sure tokens [RHM], sure proofs [WEY], convincing proofs [NAS], convincing demonstrations [AMP]. Compare notes on John 21:1 and Acts 10:40.} becoming visible to them throughout forty days, {7 Or, manifest, showed, presented, being seen, manifest. This is the only place where the length of the Nazarene’s post-resurrection period with his disciples is mentioned. Pentecost means “Fifty” and occurs that many days after Passover. Thus, there were about ten days between Christ’s ascension and Pentecost. It is during this period that the events of Daniel 7:13, 14 and Revelation chapter 5 take place.} during which he spoke to them about the Kingdom of The God. {8 As other Bible writers, Luke most often uses the designation “The God” [TOU THEOU, TON THEON, HO THEOS].
AC1:4
Now while eating with them he gave them instructions not to depart from Jerusalem, but “to wait for the promise of the Father that I told you about.
AC1:5
For John immersed in water, but you [apostles] will be immersed in the holy Pneuma {9 Compare Matthew 3:11 and Mark 1:8.} only days from now.”

Acts 1:6-11 – The Ascension

AC1:6
So when the apostles had gathered, {10 Some think this in the mountain s near Galilee. [Matthew 28:16] Others, the Mount of Olives. [Acts 1:12]} they asked Jesus, “Master, {11 Luke uses the designation “Master” [KYRIE] more often than any other writer, over 90 times. He uses the designation for both “The God” and Christ. When used of the Nazarene it is always “Master.”} are you restoring the Kingdom to Israel now?” {12 The Kingdom was never to be restored to Israel as Jesus said it would be taken from them. [Matthew 21:43] The apostles ask in error as they do as Matthew 24:3.}
 AC1:7
However, Jesus answered them: “It is not for you [apostles] to know times or seasons {13 Or, KIT: times and appointed times; WMS: times and dates; MOF: periods of time; NAS: times and epochs. Jesus had told his apostles that no one could know the time of his Return. [Matthew 24:36; Mark 13:32] The Nazarene warned that any who preached, “the time is at hand,” were not to be followed. [Luke 21:8]} which the Father has fixed within His own authority.
AC1:8
However, you [apostles] will receive power when the holy Pneuma comes upon you. {14 The word “power” comes from the Greek DYNAMIN. The thrust of the word here means authority. The holy PNEUMA is the mental force of God’s mind that exerts a pressure on the object of His will. See notes on 1 Corinthians 2:16. Compare the results at Acts 4:33 and elsewhere.} Also, you [apostles] will be my witnesses {15 Christian disciples are often called Jesus’ witnesses. [Revelation 17:6]} through Jerusalem, in all of Judea and Samaria, and to the ends of the earth.” {16 There are three divisions here: Judea, Samaria, and the non-Jewish world. The Nazarene told Peter he would give to him the “keys of the kingdom” and in the case of the Jews, the Samaritans, and the Non-Jews, it is Peter who initiates the Gospel with these three groups. [Acts 8:14; 10:24] Daniel 9:25-27 suggests that the “Jews first” would have a seven year period of special grace during which the Gospel was present solely to them. [Matthew 10:6; 15:24] This period covered 29-36 AD, following which the non-Jews were then giving the invitation. Compare notes on Matthew 22:1-14. It is thought by some that many of the apostles departed Jerusalem

before the year 66 and went to distant lands, including England and India. Peter himself writes from Babylon. [1 Peter 5:13}

AC1:9
Now when Jesus had said these things – just as they were watching – he began to ascend and a cloud took him up [Daniel 7:13] out of their sight. {17 Or, KJV: he was taken up, a cloud received him out of their sight; TCN: caught up; RSV: lifted up.  It is the cloud in the sky that finally obscures the Master from the vision of the apostles. It is likely the reference to the cloud is an allusion to Daniel 7:13 which foretold the ascension to heaven of someone “like a son of humankind.”}

 AC1:10
While Jesus was ascending {18 Or, KJV: as he went up; NOR: his departure. This is likely that moment described in Revelation 12:5.} – and the apostles were watching skyward – suddenly two humans in white robes stood beside them. {19 Or, men, males. Angels that materialized are often called “men.” That is, they appeared in a human-like form. Compare Genesis 18:1f. In these cases regarding the resurrection and ascension it is not the word ANTHROPOS which may mean a human in general, but ANDROS, meaning precisely a male. [Luke 24:4] In Mark 16:5 this is a “young man” [NEANISKON].}
 AC1:11
These said to the apostles: “Men of Galilee, {20 It should be noted that the eleven apostles were all from Galilee. This comes up again at Acts 2:7.} why do you standing watching toward the sky? {21 Or, heaven. If the apostles had understood Daniel 7:13 at this moment they would not have lingered watching the skies wondering what was going to happen.} This same Jesus, {22 Or, this Jesus. This is the Risen Master now in a spirit-like body. [1 Corinthians 15:40-50; 1 Peter 3:18] The former, fleshly body sacrificed on the Tree, has been accepted by God and used as a sin-offering. [Compare the notes on Hebrews 13:11, 12.] “This Jesus” is the one who will return at his Parousia. [John 14:1-3; 1 Thessalonians 4:16, 17]} who is departing from you into the sky, {23 Or, heaven. The Hebrew and Greek for “heaven” may be used of the atmosphere or Sky. [Note Genesis 1:8, 20; Revelation 14:6]} will return in the same manner as you watched him ascend into the sky.” {24 How did “this Jesus”

depart? It was visibly, until a cloud caught him from beneath out of the sight of the apostles. If this was like a film rewound backward, “this Jesus” would be seen visibly coming on the clouds, and so Jesus foretold. [Matthew 24:30, 31] In 1 Thessalonians 4:17 Christ appears in the “air.” In Revelation 11:12, 13 the raptured Saints are seen by their enemies as they ascend in clouds. [Note: some apply Zechariah 14:4, 5, and its mention of the Mount of Olives, as a reference to the Return of Christ as Yehowah’s representative.]}

Acts 1:12-14 – The Waiting Apostles

AC1:12
Now when the apostles returned to Jerusalem from the Mount of Olives {25 Whether this means Jesus ascended

from the Mount of Olives, or the apostles had paused there on their trip from Galilee, is a subject for personal choice.} – which is close to Jerusalem (about a Sabbath’s days distance) –
AC1:13
as they entered the city, they went into a room upstairs {26 Possibly the same place where the Master’s Supper was first observed. Some think this part of the home of John Mark’s mother. [Acts 12:12]} where they were staying. [These included] Peter, John, James, {27 Peter appears about 50 times but vanishes after Acts 15:7. The apostle John is named about a dozen times and then disappears after Acts 12:2. The apostle James is martyred at Acts 12:2. The apostle Andrew is only mentioned here, as are the other apostles. The apostles as a group did not leave Jerusalem when persecution broke out at Acts 8:1. However, after Acts 16:23 they disappear as a group. Indeed, following that it is “James [the disciple] and the elders” who seem in authority. It is possible the apostles dispersed to widespread areas to further the Gospel.} Andrew, Philip, Thomas,
Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
AC1:14
All of these apostles were continually in devotional prayers {28 Or, KJV: with one accord; GDS: devoting themselves to; BER: engaged constantly and with one mind in prayer. This would be for about a weeklong period during which the apostles were obedient to Jesus and stayed put until they should receive the holy Pneuma.} along with certain women, {29 Only one is named, the mother of Jesus, but it is possible that it would include about a half dozen of those particular women who are mentioned in association with Jesus. [Luke 8:1-4] This would bring the group to about 18, or 22 including the Master’s brothers.} including Mary the mother of Jesus, as well as his [fleshly] brothers. {30 Jesus had four named brothers who were not his disciples during his lifetime. [Matthew 13:55; John 7:5] It I likely the resurrection of Jesus had a powerful affect on them. [1Corinthians 15:7] One in particular, James, becomes something of a presiding elder within the Church.

[Acts 12:17; 15:13; 21:18; Galatians 1:19; 2:9, 12] He also writes the epistle named after him. [James 1:1] This James is mentioned by the 1st Century Jewish historian Josephus, who reports, “[The high priest] convened the judges of the Sanhedrin and brought before them a man named James, the brother of Jesus who was called the Christ, and certain others. He accused them of having transgressed the law and delivered them up to be stoned.” [Jewish Antiquities, XX, 200 (ix, 1)]}

Acts 1:15-22 – The Replacement of an Overseer

AC1:15
Now during those days, Peter rose in the midst of the brothers {31 Still during this period of about a week, there is a conference to select a replacement for the apostle Judas Iscariot. The whole group was “about one hundred and twenty.” It is not likely they met in the previously mentioned upper room but in some other location. During the ministry of Jesus he had appointed twelve apostles and seventy special envoys. This would number 82, perhaps the bulk of those present at the conference. No women are mentioned as being present on this occasion, and judging from the agenda of the meeting, it is unlikely female disciples shared in this decision.} – the crowd was about one hundred and twenty in the same place – and he said:
AC1:16
“Men, brothers, {32 The Greek here is ANDRES, ADELPHOI, and means “males, brothers.” It indicates Paul is addressing only men. Though sometimes the designation “brothers” may include Christian women, never does ANDRES also include women. Compare Acts 2:29, 37 where a similar address includes only men.} it was necessary for the Scripture to be fulfilled {33 Formerly lacking in understanding of the Scriptures, Peter now shows a new comprehension, likely because of inspiration, for prophetic texts.} that the holy Pneuma foretold through David concerning Judas – who was the one who guided those who arrested Jesus –
AC1:17
for he had been numbered among us [apostles] and had received a portion of this [apostolic] ministry.”
AC1:18
(Now this person {34 Luke injects an editorial comment of his own to clarify certain background matters.} had gotten possession of a field from his unrighteous payment – he himself had fallen headfirst and when his belly burst open his
intestines spilled out of him –
AC1:19
[and this field] became known to all the inhabitants of Jerusalem, so the field was called in their own language “Akeldamai,” that is, “Field of Blood.”
AC1:20
This was so because it had been written in the book of Psalms: “Let his place of dwelling become desolate, and let no one come to live there.” [Psalm 69:25] And again, “Let another receive his office of overseer.” [Psalm 109:8]
AC1:21
“So it is necessary that from among the men who have accompanied us during all the time that the Master Jesus went in and went out among us –
AC1:22
beginning from John’s baptism until that day when Jesus was received up from us – one of these men must become a witness with us regarding the resurrection.”

Acts 1:23-26 – The Choice of Matthias

AC1:23
So they put forward two men – Joseph, the one called Barsabbas, and Matthias.
AC1:24
Then they prayed: “YHWH, {35 Or, Lord. It is possible the Tetragram originally occurred here.} You know the hearts of everyone. Reveal whom You chose of these two
AC1:25
to take the place of this ministry and apostleship from which Judas abandoned to follow his own course.”
AC1:26
Then they cast lots regarding the two, {36 The 120 male disciples were equally divided on two qualified men. This could have led to an early division in their midst. The apostolic solution will seem strange to some, but it likely represents the stated principle of Proverbs 16:33, “The lot is thrown into the lap, but every judgment belongs to YHWH.” The Hebrews and Jews were used to the lot for the Urim and Thummim of the Israelites’ high priest wore a pocket in his priestly apron in which there were divine lots. [Compare Exodus 28:30 MOF; Numbers 27:21]} and the lot fell upon Matthias, {37 According to the divine choosing, Matthias became the twelfth apostle, replacing Judas. Likely the Twelve had to be present at the outpouring of the Spirit as the Congregation or Temple was founded. [Ephesians 2:21, 22] Though some think Paul the replacement apostle there is no direct indication of such.} so he was numbered with the eleven apostles.

*

Nazarene Commentary 2000©
21st Century Version of the Christian Scriptures© [NCMM]
Mark Heber Miller
+
Ministry of the Apostles, a complex multi-figu...

Ministry of the Apostles, a complex multi-figure icon with a full-height image of Jesus Christ, surrounded by sectors with scenes of His disciples’ calling, ministry and martyrdom. Icon from the Yaroslavl Museum Preserve. (Photo credit: Wikipedia)

++

Please do find also to read:

About Breath:

  1. Fragments from the Book of Job #6: chapters 38-42
  2. Creator and Blogger God 2 Image and likeness

Pentecost:

  1. Seven full weeks or seven completed Sabbaths and ascension of Jesus
  2. First Century of Christianity 1. The early days of Christianity
  3. Is it wise to annul the Pentecostweekend

Ascension of Christ:

  1. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2

Holy Spirit or Pneuma:

  1. Did the Inspirator exist
  2. The radiance of God’s glory and the counsellor
  3. Christ begotten through the power of the Holy Spirit
  4. Jesus begotten Son of God #19 Compromising fact
  5. No prophecy of the scripture is of any private interpretation
  6. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  7. Christ having glory
  8. True riches
  9. Followers with deepening
  10. The Great Trinity Debate > Groot Drie-eenheidsdebat
  11. How do trinitarians equate divine nature
  12. The Soul not a ghost
  13. Speaking in tongues
  14. Pope Francis I on the Holy Spirit
  15. Know Who goes with us and don’t try to control life
  16. The manager and Word of God

+++

  • There were more than twelve apostles? What does it take to be an apostle? (newtheologicalmovement.blogspot.com)
    St. Barnabas is honored in the Church and in the Scriptures as an apostle. While not one of the twelve, he is given this title (together with St. Paul) in Acts 14:13 – The apostles Barnabas and Paul.
    +
    Solemnity of Pentecost > Were the Apostles confirmed at Pentecost?
    +
    Why was Matthias chosen by lots?
    If Matthias was selected in this manner, the critic might ask, “Why does the Church not employ this means in our own day for the selection of bishops?” The answer to this question reveals just how necessary Pentecost was.
  • The Ascension of the Lord – Part 1 (friarmusings.wordpress.com)
    Acts tells how Jesus’ disciples received his Holy Spirit and continued his work after he ascended into heaven. Much of Acts is a travelogue, following the Christian missionaries, especially Paul, as they spread God’s word  outward from Jerusalem. Similarly, Luke’s Gospel had put a unique stress on Jesus’ journey to Jerusalem (Luke 9:51 to the end of the book.)
    +
    In the development of the church from a Jewish Christian origin in Jerusalem, with its roots in Jewish religious tradition, to a series of Christian communities among the Gentiles of the Roman empire, Luke perceives the action of God in history laying open the heart of all humanity to the divine message of salvation. His approach to the history of the church is motivated by his theological interests. His history of the apostolic church is the story of a Spirit-guided community and a Spirit-guided spread of the Word of God (Acts 1:8). The travels of Peter and Paul are in reality the travels of the Word of God as it spreads from Jerusalem, the city of destiny for Jesus, to Rome, the capital of the civilized world of Luke’s day.
  • Names of the Holy Spirit (amenalways3.wordpress.com)
    Taken together this list of names reveals an amazing amount of information about the Holy Spirit. The first time He is mentioned in the Bible occurs in Genesis 1:2, and the last time is Revelation 19:10. Thus, the work of the Holy Spirit spans the entire Bible, from creation to the final redemption of God’s people.
  • The Resurrection of Jesus, Did it happen? By Brendan Byrne (deisespirit.wordpress.com)
    In light of our contemporary society it makes the question, did Jesus rise from the dead? A more valid question.
  • This is the Day (cbcirwin.wordpress.com)
    In killing God’s Son the religious leaders of Israel fulfilled the predestined plan of God. They were rejecting the very stone that would become the chief cornerstone. When Peter addressed the rulers and elders of Israel, he explained that Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead…He is the stone which was rejected by you, the builders, but which became the very cornerstone. (Acts 4:10,11) Israel’s rejection was prophesied and it opened the door of salvation for the Gentiles. Paul addressed the issue this way, “But through their fall, to provoke them to jealousy, salvation has come to the Gentiles.” (Rom 11:1)
  • Ebionites and Nazarenes: Tracking the Original Followers of Jesus (repostingforislam.wordpress.com)
    According to the book of Acts, which comes late in the 1st century, the followers of Jesus were called, or perhaps called themselves, “the Way” (Acts 9:2; 19:9, 23; 24:14, 22). The term “Christian” or “Christians” is mentioned twice, but presented as a newly minted designation, probably coming from outsiders, as the movement spread north to Antioch of Syria (Acts 11:26; 26:28). It is surely surprising for many to realize that the term “Christian” only occurs one other time in the entire New Testament, in one of our latest sources (1 Peter 4:16). This is, however, the name that apparently stuck as it shows up in our earliest Roman sources mentioning the movement, namely Suetonius, Tacitus, Pliny the Younger, Lucian, and Galen (see texts here.). It is a Greek name, not a Hebrew or Aramaic one, but unfortunately the English term veils what was likely the more original connotation of the term, which would translate roughly as something like “Messianist.”There is, however, a reference in the book of Acts to a Hebrew name for the Jesus movement that might have well been its earliest formal appellation. Paul, on trial before the Roman governer Felix, is referred to as being “the ring leader of the sect of the Nazarenes” (Acts 24:5). Whether this term was used by “outsiders” to label the group, or within the movement itself, is difficult to know. Associated with the term “Nazarenes” is a second Hebrew designation, namely Ebionites, that was also apparently used for the earliest mostly-Jewish followers of Jesus.This Ebionite/Nazarene movement was made up of mostly Jewish followers of John the Baptizer and later Jesus, who were concentrated in Palestine and surrounding regions and led by “James the Just” (the oldest brother of Jesus), and flourished between the years 30-80 C.E. Non-Jews were certainly part of the mix but the dominant ethos of the group was an adherence to what Paul calls ioudaizein–to live according to Jewish law (Galatians 2:14). They were zealous for the Torah and continued to observe the mitzvot (commandments) as enlightened by their Rabbi and Teacher. The non-Jews in their midst were apparently expected to follow some version of the Noachide Laws (Acts 15: 28-29). The term Ebionite (from Hebrew ‘Evyonim) means “Poor Ones” and was perhaps related to the teachings of Jesus: “Blessed are you Poor Ones, for yours is the Kingdom of God” based on Isaiah 66:2 and other related texts that address a remnant group of faithful ones. I am convinced that Nazarene comes from the Hebrew word Netzer (drawn from Isaiah 11:1) and means “a Branch”—so the Nazarenes were the “Branchites” or followers of the one they believed to be the Branch–that is the Davidic Messiah. It is often confused with a completely different word,  Nazirite or Nazir, that refers to individuals, male or female, not a group, who took on a special vow based on Numbers 6. The two terms can sound alike in English are spelled differently in Hebrew.
    > Ebionites & Nazarenes: Tracking the Original Followers of Jesus
    Like the group behind the sectarian writings of the Dead Sea Scrolls, the earliest followers of Jesus, apparently, did not use a dominant self-identifying label but preferred a variety of descriptive terms. Paul’s letters are our earliest sources, dating to the 50s CE, and he never “names” his followers or the movement as a whole, but uses phrases like “the believers” or those “in Christ” (1 Thessalonians 1:7, 2:10; 1 Corinthians 14:22; Romans 16: 3, 7, 9; 1 Thessalonians 4:16).
  • “Nazarene Judaism” rebrands Jesus Christ according to their counterfeit gospel (revisionistreview.blogspot.com)
    Jesus didn’t free anyone from the Torah of Yahweh. True. He freed them from the spurious “Torah sheBeal Peh” of the man-made traditions of Babylon as encoded in the Mishnah, Gemara, Mishneh Torah, Shulchan Aruch, Tanya, Zohar etc. ad nauseum.
    +
    Jesus, Mary and the apostles were all Jews, so where is the anti-Jewish discourse? To the extent that first century Jews rejected the clear evidence that Jesus was the Moshiach (Messiah-Christ of Israel), they bore guilt for His crucifixion. The generations bearing that guilt are long dead, having largely perished in the Roman assaults on Jerusalem in 70 and 135 A.D.  Today the guilt for denying the doctrine and resurrection of the Son of God, Jesus Christ, is endemic not to people but to ideology, wherein is counseled rebellion against God; more specifically, in the continuation of the wicked ideology of the Pharisees, in the form of contemporary Orthodox Judaism.
  • Tongues of Fire and the Fullness of God (fbcpadenok.wordpress.com)
    The power promised by Jesus in Acts 1:8 and Luke 24:49 is an extraordinary power.
    +
    This promise that the disciples would receive power when the Holy Spirit came upon them (Acts 1:8) and that they would be clothed with power from on high (Luke 24:49) was a promise given to sustain the completion of world evangelization, and all the ministry that supports it.
  • Information, Revelation and Application (pastorkeithhodges.wordpress.com)
    The word of God is the foundation for all true preaching. Our goal is never to express an idea or a thought, our goal is to teach and preach the Word of God.
    +
    The word of God is alive, it speaks not only about what was happening but what is happening, this is the revelation of scripture. The quickened word that specifically addresses the issues of our day and the conditions of the hearts of men.
  • When were the gospels written? (winteryknight.wordpress.com)
    the Acts of the Apostles (which post-dates Luke’s gospel) does not mention the destruction of the temple in AD 70, nor the death of Peter or Paul, nor for that matter the persecution of Christian martyrs under Nero in the 60?s or the Great Fire of Rome from which it resulted. If such events had already taken place by the time Luke wrote Acts, one would expect to find a pertaining description. But, instead, Acts leaves us hanging, by ending after Paul has been placed under house-arrest.

The Acts Of The Sent Ones Chapter 1

The Acts Of The Sent Ones = Maaseh Shlichim – Chapter 1

 

A historical book used to record the transition between the Jewish dispensation and the ‘New Yisrael’ church.

 

1 The first scroll have I made, O Theophilos, {1 Luke 1:3} of all that יהושע {Yahshua/ Yeshua/Jeshua (Jesus)} began both to do and teach,
2 Until the day in which He was taken up, after He through the Ruach Hakodesh had given His Torah to the shlichim whom He had chosen:
3 To whom also He showed Himself alive after His passion by many infallible proofs, being seen by them forty days, and speaking of the things pertaining to the malchut of יהוה {Jehovah}.4 And, as He ate lechem together with them, {2 Aramaic Peshitta.}
He commanded them that they should not depart from Yahrushalayim, but wait for the Promise of Abba, which, He said, you have heard from Me.
5 For Yochanan ha Matbeel truly immersed with mayim;
but you shall be immersed with the Ruach Hakodesh not many days from now.
6 When they therefore had come together, they asked Him, saying, Master, will You at this time restore again the malchut to Yisrael? {3 When there is togetherness in believing Yisrael, the main concern will be the restoration and regathering of the two houses. These folks hardly agreed on anything, but with one accord were concerned that Yahshua was returning to the Father without Efrayim and Judah first being joined again as one in YHWH’s hand. This question set in a future tense, is valid and ample evidence that the restoration was paramount in Yahshua’s ministry, and moreover had never fully taken place previously, at the time of the Jews’ return from Babylonian exile, nor in Hezekiah, or Josiah’s days, as some erroneously claim.}
7 And He said to them, It is not for you to know the times, or the moadim, which Abba has put under His own authority. {4 Yahshua answered them in the future tense in verses 7-8, illustrating that His Father had not yet revealed the exact future timing of the full restoration to anyone. The question posed by the disciples and Messiah’s answer, forever dismisses any attempt to contrive, or fabricate some supposedly well-known, past reunion of the two houses, five hundred years before  Yahshua came in the flesh.
8 But you shall receive power, after the Ruach Hakodesh has come upon you: and you shall be witnesses to Me both in Yahrushalayim, and in all Yahudah, and in Shomron, and to the four corners of the olam. {5 Note the plan for regathering Yisrael clearly outlined. In context, this commission is given in response to the disciples’ question on how to restore Yisrael.  He told them that they could not know when it would be fully accomplished, but He told them the method by which it would come to pass. He sent them out to all Yisrael, both in Judea, in Samaria and the entire world. There is only one Great Commission, not three. In all three areas, lost sheep of Yisrael are to be found.}
9 And when He had spoken these things, while they looked, He was taken up; and a cloud received Him out of their sight.
10 And while they looked steadfastly toward the shamayim as He went up, see, two men stood by them in
white apparel; {1 In context, one messenger representing both houses that would be coming together by the proclaiming of
the Good News.}
11 Who also said, You men of Galil, why do you stand gazing up into the shamayim? This same יהושע {Yahshua/ Yeshua/Jeshua (Jesus)}, who is taken up from you into the shamayim, shall so come in like manner as you have seen Him go into the shamayim. {2 Physically, bodily and back to the Mt. of Olives.}
12 Then they returned to Yahrushalayim from the har called Olives, which is from Yahrushalayim a Shabbat day’s journey.
{3 As determined by the Sanhedrin of that day. This concept became part of the Jewish oral law.}
13 And when they came back, they went up into an upper room, where there were staying Kepha, and Yaakov, and Yochanan, and Andri, Philip, and Toma, Bartholomi, and Mattityahu, Yaakov the son of Alphai, and Shimon the Zealot, and Yahudah the brother of Yaakov.
14 These all continued with one accord in the tefillot and supplication, {4 The upper room was the place where the prayer meeting of the leaders of Renewed Covenant Yisrael took place, but was not the place where the Spirit fell. The error of superimposing this prayer venue onto and into the events of chapter 2 has resulted in untold horror, tragedy and error, as seen in the alleged birth of a so-called gentile church.}
with the women, and Miryam the eema of יהושע {Yahshua/Jeshua}, and with His brothers.

15 And in those days Kepha stood up in the midst of the talmidim – the number of names together were about a hundred twenty – and said,
16 Men and Yisraelite brothers, this Katuv had to have been fulfilled, which the Ruach Hakodesh by the mouth of Dawid spoke before concerning Yahudah, who was a guide to them that took יהוה.
17 For he was numbered with us, and had obtained part of this service.
18 Now this man purchased a field with the reward of iniquity; and falling head first, he burst open in the middle, and all his intestines gushed out.
19 And it was known to all the dwellers at Yahrushalayim; so that field is called in their own language, Akel-Dahma, that is to say, The Field of Dahm.
20 For it is written in the Scroll of Tehillim, Let his dwelling be desolate, and let no man dwell in it: and let his office of service be given to another.
21 It is therefore necessary that one of these men who have been with us all the time that the Savior יהושע {Yahshua/ Jeshua} went in and out among us, 22 Beginning from the mikvah of Yochanan ha Matbeel, to the same day that He was taken up from us, one must be ordained to be a witness with us of His resurrection.

23 And they appointed two, Yoseph called Bar-Nava, who was surnamed Justus, and Mattityahu.
24 And they made tefillah, and said, You, Master יהוה{Jehovah} who knows the levim of all men, show which of these two
You have chosen, {5 They prayed and asked simply because there weretwelve disciples from each of the twelve tribes ordained for kingdom rulership, and the one that needed to be chosen was one who was first and foremost faithful and also one who would be from the same tribe that Judas was from. Only YHWH knew that for certain.}

25 That he may take part of this service and calling, from which Yahudah by transgression fell, that he might go to his own place. {6 As opposed to a faithful Yisraelite, who is said to be gathered to his people.}
26 And they gave out their lots; and the lot fell upon Mattityahu; and he was numbered with the eleven shlichim.

*

 

Acts of the Apostles in the version of the Restoration Scriptures True Name Edition Study Bible, Updated Third Edition, with Scriptural Supervision and Doctrinal Oversight by Rabbi Moshe Yoseph Koniuchowsky, Your Arms To Yisrael Publishing, 2007, 2008 CE
English: folio 11 recto of the codex with the ...

Folio 11 recto of the codex with the beginning of the Acts of the Apostles (Photo credit: Wikipedia)

+

Compare with: Hebraic Roots Bible Book of The Acts of the Apostles Chapter 1

+++

 

  • In My Name?? (christiaansite.wordpress.com) point out to the name of Jesus. To which we like to add: Jesus means Hail Zeus and is a name taken on later when the men in power wanted to have the association with the heathen gods and created the Holy Trinity and took on the heathen holy days.

    You could use Yahshua, but better use Jeshua, with the ‘e’ spoken out as a short ‘ai’ or like in ‘taken’.

  • Dutch readers can find Zeus een heerser van hemel en aarde + Heil tot de gezondene van God of Zeus + Yahushua, Yehoshua, Yeshua, Jehoshua of Jeshua
  • Find also: Lord or Yahuwah, Yeshua or Yahushua
  • …So You Think You Have to live And Dress Up as Jews To Be Saved? (aaronhalim.wordpress.com)
    As I cover my eyes may we be reminded that before we accept Yahshua as Messiah, we were blinded to our own sins and had no redemption from them. I spread the light of the candles with my hands throughout our home to express my desire as wife and mother that the light of The Messiah Yahshua and the joy of His Sabbath rest be spread throughout this place.
    +
    The Bible does not command us to wear a unique prayer shawl or tallit. Instead, it presumes that people wore a garment of some type to cover themselves and instructs them to add fringes (tzitzit) to the 4 corners of these (Numbers 15:38, Deuteronomy 22:12).
  • Creator and Blogger God 5 Things to tell (bijbelvorser.wordpress.com)
    Though many people forgot who was their Creator God provided signs and ways of living so that people could recognise the Hand behind everything.
  • On Smoke And Mirrors Versus About 666 from Below Attached (Corrected Copy) (edencultures.com) it seems impossible to react because there can not be logged in though the password and user name are right. But also here we like to ad the same comment as above and would like you to see to Christadelphian World to find more on the subject of Jesus his name and the meaning of “Jesus” and why we and many other bible students prefer Jeshua.
    +
    it is the Greek name or title of “Christ” in place of the Hebrew name, “Messiah” that is the very “name of blasphemy” of Revelations 13:1. Therefore, it is the name, Ihsous or Ihseus Christos, which became, in English, Jesus Christ, which was substituted by Greek and Latin Interpreters in place of the true name, Yahshua, The Messiah, that is “the name and number of a man” who is The Anti-Messiah, and the “name of blasphemy” of Rev 13:1!
  • Creator and Blogger God 4 Expounding voice (bijbelvorser.wordpress.com)
    As in the Old Times if individual Jews were to receive Jehovah’s favour and protection, they had to repent and start obeying Him, we too today have to make the right choice and go for Jehovah God. It are we ourselves who have to make up our own mind, like those people in ancient times had also to choose for their false gods or for the One and Only God, Jehovah.
    +
    In order to do God’s will, Jesus his disciples prayed also to Jehovah, like their teacher had showed them how to do: “Grant your slaves to keep speaking your word with all boldness.” What was Jehovah’s immediate response? “The place in which they were gathered together was shaken; and they were one and all filled with the holy spirit and were speaking the word of God with boldness.”

 

Tag Cloud

johnsweatjrblog

Doxology rooted in Theology: Nothing more, Nothing less

jamesgray2

A discussion of interesting books from my current stock A WordPress.com site

Unmasking anti Jehovah sites and people

Showing the only One True God and the Way to That God

The Eccentric Fundamentalist

Musings on theology, apologetics, practical Christianity and God's grace in salvation through Jesus Christ

John 20:21

"As the Father has sent me, so I am sending you."

The Biblical Review

Reviewing Publications, History, and Scripture

Words on the Word

Blog by Abram K-J

Bybelverskille

Hier bestudeer ons die redes vir die verskille in Bybelvertalings.

Michael Bradley - Time Traveler

The official website of Michael Bradley - Author of novels, short stories and poetry involving the past, future, and what may have been.

BIBLE Students DAILY

"Be faithful unto death, and I will give you the crown of life." Revelation 2:10

God's Simple Kindness

A place to share your daily blessings

takeaminutedotnet

All the Glory to God

Groen is Gezond

van zaadjes in volle grond tot iets lekkers op het bord

Jesse A. Kelley

A topnotch WordPress.com site

JWUpdate

JW Current Apostate Status and Final Temple Judgment - Web Witnessing Record; The Bethel Apostasy is Prophecy

Sophia's Pockets

Wisdom Withouth Walls

ConquerorShots

Spiritual Shots to Fuel the Conqueror Lifestyle

Examining Watchtower Doctrine

Truth Behind the "Truth"

Theological NoteBook

Dabbling into Theology

Beit T'Shuvah

Redefining Recovery

%d bloggers like this: